Sri Rama becomes unconscious on hearing of Sita's killing. Lakshmana prepares to fight
Text
In this chapterSanskrit allTransliteration allEnglish 44 / 45Hindi 44 / 45Word meanings 43 / 45Hinglish none yetMissing layers are left empty, never guessed.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवश्चापिRaghava tooराक्षसवनौकसाम्Rakshasas and Vanarasतम्themविपुलम् विपुलमgreatसङ्ग्रामनिर्घोषम्noise of the warश्रुत्वाhearingजाम्बवन्तम्to Jambavanthaउवाच हsaid
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHearing the great noise of war between Rakshasas and Vanaras, Rama said to Jambavantha.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उधर राघव भी राक्षसों और वनवासी वानरों के बीच होने वाले उस विशाल युद्ध की गर्जना सुनकर जाम्बवान् से बोले—
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सौम्यgentleसुमहान्very greatभीमःterrificआयुधस्वनःsound of weaponsयथाlike thatश्रूयतेwas heardहनुमताHanumanसुदुष्करम्very difficult कर्म actionकृतम्doneनूनम्surely
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O gentle Jambavan! The terrifying sound of weapons is heard. Surely Hanuman has done a difficult task."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘हे सौम्य! निश्चय ही हनुमान् ने कोई अत्यन्त दुष्कर कार्य किया है; क्योंकि शस्त्रों की ऐसी भीषण और महती ध्वनि सुनायी दे रही है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्thereforeस्वबलेनby your armyअभिसम्वृतःcollected togetherगच्छgoयुध्यतःto the battlefieldतस्यhisकपिश्रेष्ठस्यbest of monkeysक्षिप्रम्soonसाहाय्यम्to help
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O King of Bears! Accompanied by your army, go to the battlefield and help the best of monkeys."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)इसलिये हे ऋक्षराज, तुम अपनी सेना सहित शीघ्र जाकर युद्धरत उस वानरश्रेष्ठ हनुमान् की सहायता करो’
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथand thenऋक्षपतिःLord of Bearsकृतसङ्ग्रामैःwho fought in warश्वसद्भिःsighingअभिसम्वृतम्accompanied byआयान्तम्comingहनूमन्तम्Hanumanददर्शsaw
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen the Lord of Bears saw Hanuman accompanied by Vanaras who fought in war coming sighing.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)मार्ग में ही ऋक्षराज ने देखा कि हनुमान् युद्ध कर चुके, हाँफते हुए वानरों से घिरे हुए, स्वयं भी लौट रहे हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
हनूमान् चHanuman alsoउद्यतम्ready to fightनीलमेघनिभम्like dark cloudभीमम्terrificतत्thatऋक्षबलम्army of BearsपथिLordदृष्टवाseeingसन्निवार्यto returnन्यवर्ततhe returned
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHanuman seeing the terrific army of Bears marching like a dark cloud asked them to return and he also returned with them.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)मार्ग में उस नील मेघ-सी विशाल, भीषण भालू-सेना को इस प्रकार आगे बढ़ती देखकर हनुमान् ने उसे रोक दिया और उन्हें साथ लेकर लौट पड़े
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रावणात्मजःRavana's sonइन्द्रजित्Indrajithसमरेin warयुध्यमानानम्while we were fighting the warप्रेक्षताम्lookingअस्माकम्in front of usरुदतीम्cryingसीताम्Sitaजघानstruck
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Ravana's son, Indrajith struck Sita, who was crying in front of us looking at us while we were fighting in war."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘युद्ध में लड़ते हुए हम सबके ही देखते-देखते, रावणपुत्र इन्द्रजित् ने रोती हुई सीता को मार डाला
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अरिन्दमtamer of enemiesताम्herदृष्टवाseeingअहम्Iउद्भ्रान्तचित्तःbewildered in mindविषण्णःworriedतत्thatवृत्तम्surroundedभवतःyouविज्ञापयितुम्to inform youअहम्Iआगतःhave come
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O Tamer of enemies! Seeing her (Sita) bewildered in mind, worried, I have come to inform you accompanied by Vanaras."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे शत्रुदमन! उसे देखकर मेरा चित्त भ्रमित हो उठा और मैं विषाद से भर गया; यही समाचार आपको सुनाने के लिये मैं यहाँ आया हूँ’
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तदाthenतस्यhisतत् वचनम्wordsश्रुत्वाhearingशोकमूर्छितःdeluded in sorrowछिन्नमूलःroots cutद्रुमःइवlike a treeभूमौon the groundनिपपातfell
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOn hearing, Hanuman's words Raghava became deluded in sorrow and fell on the ground like a tree cut at the root.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हनुमान् की यह बात सुनते ही राघव शोक से मूर्च्छित होकर, जड़ से कटे वृक्ष की भाँति धरती पर गिर पड़े
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भूमौon the groundपतितम्fallenदेवसङ्काशम्like godतंराघवम्Raghavaदृश्यseeingकपिसत्तमाःbest of monkeysसमुत्पत्यlifting himसर्वतःfrom all overअभिपेतुःcame jumping
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSeeing Raghava who is equal to god fallen on the ground, and the best of monkeys lifting him, the Vanaras from all over came jumping.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)देवता-सम तेजस्वी राघव को इस प्रकार भूमि पर गिरा देखकर, वानरश्रेष्ठ उछल-उछलकर चारों ओर से उनकी ओर दौड़ पड़े
Hinglish
83.12VR-6-83-12
असिञ्चन् सलिलैश्चैनं पद्मोत्पलसुगन्धिभिः ।
प्रदहन्तमनासाद्यं सहसा ऽग्निमिवोच्छिखम् ।। ६.८३. ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सहसाsuddenlyउद्यतम्risen upप्रदहन्तम्burningअग्निमिवfire likeअनासाद्यम्reaching thereएनम्that wayपद्मोत्पलसुगन्धिभिःwith lotuses and lilies fragranceसलिलैःwaterअसिञ्चन्sprinkled
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetReaching Rama, who was like a burning fire that has risen up and suddenly fallen, the Vanaras sprinkled water with fragrance of lotuses and lilies on Rama just as sprinkling water on an inextinguishable fire that has flared up suddenly.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)मानो कोई अग्नि अचानक धधक उठी हो, ऐसे जलते हुए राघव के निकट पहुँचकर उन्होंने उन्हें कमल और कुमुद की सुगन्ध वाले जल से सींचा
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, Lakshmana who was very worried held the arms of Rama who was unwell and spoke these meaningful words.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब अत्यन्त दुःखी लक्ष्मण ने दोनों भुजाओं से राम को भरकर, उस अस्वस्थ राम से युक्तिपूर्ण वचन कहे—
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
आर्यnobleशुभेvirtuousवर्त्मनिpathतिष्ठन्तम्sticking toविजितेन्द्रियम्won the sensesत्वाम्youअनर्थेभ्यःnot able to protectत्रातुम्dangerन शक्नोतिnot possible
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O Noble Rama! If You, who have gained over senses and sticking to a virtuous path are not protected, from this calamity by righteousness, then righteousness is useless."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘हे आर्य! शुभ मार्ग पर स्थित, जितेन्द्रिय आप जैसे व्यक्ति की भी यदि धर्म विपत्तियों से रक्षा न कर सके, तो ऐसा धर्म निरर्थक ही है
Hinglish
83.15VR-6-83-15
भूतानां स्थावराणां च जङ्गमानां च दर्शनम् ।
यथा ऽस्ति न तथा धर्मस्तेन नास्तीति मे मतिः ।। ६.८३. ॥
bhūtānāṃ sthāvarāṇāṃ ca jaṅgamānāṃ ca darśanam |
yathā 'sti na tathā dharmastena nāstīti me matiḥ || 6.83. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
स्थावराणाम्inanimateजङ्गमानां चanimateभूतानाम्created beingsदर्शनम्seen (experiencing joy)यथाin the same wayअस्तिat presentतथाlike thatनnotतेनby thatमेI
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset" As animate and inanimate beings are seen experiencing joy at present, righteousness is not the cause of joy, I think so."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)स्थावर और जंगम प्राणियों में जो कुछ प्रत्यक्ष दिखायी देता है, वह धर्म के अनुरूप नहीं है; इसीलिये मेरी यह धारणा है कि धर्म वास्तव में है ही नहीं
Hinglish
83.16VR-6-83-16
यथैव स्थावरं व्यक्तं जङ्गमं च तथाविधम् ।
नायमर्थस्तथा युक्तस्त्वद्विधो न विपद्यते ।। ६.८३. ॥
yathaiva sthāvaraṃ vyaktaṃ jaṅgamaṃ ca tathāvidham |
nāyamarthastathā yuktastvadvidho na vipadyate || 6.83. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
स्थावरम्inanimateयथैवin the same wayव्यक्तम्spokenजङ्गमं चanimate alsoतथाशिधम्being soतथाlike thatअयम्thisअर्थःmeaningन युक्तःnot properत्वद्विधःknowing thatन विपद्यतेnot there
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Just as inanimate beings which are seen happy and animate are also seen in the same manner, in which case that righteousness alone prospers is not there (for a person like you would not suffer). Knowing this you should not suffer."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)जैसे स्थावर जगत् प्रत्यक्ष दीखता है, वैसा जंगम जगत् का नियम नहीं होता; यह तर्क भी ठीक नहीं बैठता—क्योंकि आप-जैसे पुरुष पर तो विपत्ति आनी ही नहीं चाहिये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अधर्मःunrighteousnessभूतःbeingsभवेद्यदिif it is thereरावणःRavanaनरकम्hellव्रजेत्will beधर्मसम्युक्तःendowed with righteousnessभवान् चyou alsoएवम्in that wayव्यसनम्agonyनाप्नुयात्not have
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"If there is unrighteousness, Ravana should be in hell. You who are endowed with righteousness should not have agony."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)यदि अधर्म वास्तव में फल देने वाला होता, तो रावण अभी तक नरक जा चुका होता, और धर्मयुक्त आप पर तो ऐसी विपत्ति आती ही नहीं
Hinglish
83.18VR-6-83-18
तस्य च व्यसनाभावाद् व्यसनं च गते त्वयि ।
धर्मो भवत्यधर्मश्च परस्परविरोधिनौ ।। ६.८३. ॥
tasya ca vyasanābhāvād vyasanaṃ ca gate tvayi |
dharmo bhavatyadharmaśca parasparavirodhinau || 6.83. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्यhisव्यसनाभावात्sorrowful feelingत्वयिyouव्यसनम्agonyआगतेexperiencedधर्मेणby righteousnessअधर्मम्unrighteousnessअधर्मेणby unrighteousnessधर्मताम्righteousnessउपलभेwill be acquired
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset" As Ravana has no sorrow and you have experienced agony the contraries of each other have changed the roles of righteousness and unrighteousness."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उसके पास तो कोई विपत्ति नहीं है, और आप पर विपत्ति आ पड़ी है—इससे तो धर्म और अधर्म परस्पर विरोधी ही सिद्ध होते हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मेणby righteousnessधर्मम्righteousnessउपलभेत्attainedअधर्मतःby unrighteous meansअधर्मं चunrighteous meansयेषुalsoप्रतिष्ठितःis rootedअधर्मेणby unrighteousnessयुज्येरन् यदिif united withधर्मेणby dutyन वियुज्येरन्will notधर्मेणas dutyचरताम्movingएषाम्theyधर्मफलम्result of following righteousnessभवेत्will attain
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"The righteous attains the benefit through righteous means, and the unrighteous suffer by unrighteous means. If unrighteousness is rooted in the unrighteous and are pleased with unrighteousness they will be deprived of the result of righteousness. It is not otherwise."
This translation covers verses 83.19–83.20 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)धर्म से धर्म का फल और अधर्म से अधर्म का फल मिलना चाहिये—यदि जिनमें अधर्म बसा हो, वे सदा अधर्म का ही फल पाते, और अधर्म में रुचि रखने वाले लोग धर्म के फल से वंचित रह जाते, तो निश्चय ही धर्माचरण करने वालों को धर्म का फल मिलता
This Hindi translation covers verses 83.19–83.20 together.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
येषुsinceअधर्मःin the unrighteousप्रतिष्ठितःis rootedयस्मात्thereforeविवर्थन्तेdevelopधर्मशीलाः चwho follow dharmaक्लिश्यन्ते चsufferतस्मात्thereforeएतौboth theseनिरर्थकौare meaningless
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Since those rooted in unrighteous develop and are wealthy, and those who follow dharma suffer both these are meaningless."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)किन्तु जिनमें अधर्म बसा है, उन्हीं की सम्पत्ति बढ़ती जाती है, और धर्मशील लोग ही कष्ट पाते हैं; इसलिये धर्म और अधर्म दोनों ही निरर्थक हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवRaghavaपापकर्माणःsinful actionsअधर्मेणthrough unrighteous meansवध्यन्तेयदिif killsवधकर्महतःby this action of killingसःअधर्मःthat adharmaहतःof killingकम्whom
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Righteousness and unrighteousness are forms of actions, sinful or not sinful. If sinful action is unrighteous, those who have done sinful actions should suffer. Since sinful action is momentary, and as soon as the action is over unrighteousness is also gone. That being so how can unrighteousness cause pain to anyone?"
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे राघव, यदि पापी लोग अपने ही अधर्म से मारे जाते हैं, तो वध-कर्म में व्यय हो चुका वह अधर्म स्वयं भी नष्ट हो गया; फिर वह और क्या मार सकेगा?
Hinglish
83.23VR-6-83-23
अथवा विहितेनायं हन्यते हन्ति वा परम् ।
विधिरालिप्यते तेन न स पापेन कर्मणा ।। ६.८३. ॥
athavā vihitenāyaṃ hanyate hanti vā param |
vidhirālipyate tena na sa pāpena karmaṇā || 6.83. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथवाor elseविहितेनdestroyedअयम्thisहन्यतेby killingअपरम्anotherहन्तिवाor kills anotherतेनby thatपापेनकर्मणाsinful actionसःविधिःdestinyलिप्यतेis deprivedसःhe, the agentनnot
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Or else if a man is destroyed by killing another, destiny which is engendered by the sinful action suffers and not the doer of sinful action."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)अथवा यदि यह विधि के विधान से ही मारा जाता है या दूसरे को मारता है, तो उस पापपूर्ण कर्म से विधि ही लिप्त होती है, वह व्यक्ति नहीं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अरिविकर्षणcrusher of enemiesत्वव्यक्तेनhow to knowअसतासताunreal or realधर्मेणby righteousnessपरम्bestप्राप्तुम्attainedकथम्howशक्यम्is it possible
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O Crusher of enemies! How does righteousness get encountered? It is not seen. How to know whether it is real or unreal? Is it possible to know that the best result is attained by righteousness."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे शत्रुसंहारक! जो प्रतिकार दिखायी ही नहीं देता, जो अव्यक्त है, जिसका होना न होना बराबर है, ऐसे धर्म के सहारे भला परम फल कैसे पाया जा सकता है?
Hinglish
83.25VR-6-83-25
यदि सत् स्यात् सतां मुख्य नासत् स्यात्तव किञ्चन ।
त्वया यदीदृशं प्राप्तं तस्मात् सन्नोपपद्यते ।। ६.८३. ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सताम्best among victoriousमुख्यjewelसत्goodस्यात् यदिas suchतवyourकिञ्चनeven littleअसत्evilन स्यात्not accrueत्वयाby youयत्suchईदृशम्this difficultyप्राप्तम्attainedतस्मात्thereforeसत्realन उपपद्यतेshould not have happened
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O foremost among the victorious! To you, who are a jewel no evil should accrue. Since such difficulty has been faced by you, the fact that good actions result in good destiny is not true."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे सज्जनों में श्रेष्ठ! यदि सचमुच सत्य नामक कोई शक्ति होती, तो आप पर कभी कोई अशुभ न आता; आप पर ऐसा अशुभ आ पड़ा है, इसी से सिद्ध होता है कि सत्य कुछ भी सिद्ध नहीं करता
Hinglish
83.26VR-6-83-26
अथवा दुर्बलः क्लीबो बलं धर्मो ऽनुवर्तते ।
दुर्बलो हृतमर्यादो न सेव्य इति मे मतिः ।। ६.८३. ॥
athavā durbalaḥ klībo balaṃ dharmo 'nuvartate |
durbalo hṛtamaryādo na sevya iti me matiḥ || 6.83. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथवाor elseबलम्mightअनुवर्ततेfollowsन सेव्यःइतिnot serve like thisमेIमतिःthink
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Or else dharma becomes feeble, ineffective, submits to might, then it is better not to follow such dharma which is feeble, I think."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)अथवा यह धर्म तो दुर्बल और नपुंसक है, जो सदा बल का ही अनुसरण करता है; मेरी राय में तो जो दुर्बल होकर अपनी मर्यादा खो बैठे, वह सेवा के योग्य ही नहीं रहता
Hinglish
83.27VR-6-83-27
बलस्य यदि चेद्धर्मो गुणभूतः पराक्रमे ।
धर्ममुत्सृज्य वर्तस्व यथा धर्मे तथा बले ।। ६.८३. ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
गुणभूतःयदिचेत्predominance of virtueधर्मम्dharmaउत्सृज्यgiving upधर्मेdharmaयथाlike thatतथाit isबलेmightवर्तस्वseek
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Giving up predominance of virtue, seek courage and submit to might for succeeding in action. Seek might just as you have sought dharma earlier for success."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)और यदि पराक्रम में धर्म बल का ही एक गुण मात्र है, तो धर्म को त्यागकर बल का ही आश्रय लीजिये, जैसे लोग अधर्म का आश्रय लेते हैं
Hinglish
83.28VR-6-83-28
अथ चेत् सत्यवचनं धर्मः किल परन्तप ।
अनृतस्त्वय्यकरुणः किं न बद्धस्त्वया पिता ।। ६.८३. ॥
atha cet satyavacanaṃ dharmaḥ kila parantapa |
anṛtastvayyakaruṇaḥ kiṃ na baddhastvayā pitā || 6.83. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
परन्तपscorcher of enemiesअथnowसत्यवचनम्truthful wordsधर्मःकिलचेत्if you consider as dharmaत्वयिyouअकरुणःnot compassionateपिताfatherत्वयाyouकिम्why
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O scorcher of enemies! If you consider speaking the truth is dharma, why did you not bind your father (who promised to give the kingdom) and was not compassionate (spoke untruth later)."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)और यदि सत्य-भाषण ही धर्म है, हे परन्तप, तो उस निर्दयी, असत्यवादी को आपने बिना किसी विचार के बाँध क्यों नहीं दिया?
Hinglish
83.29VR-6-83-29
यदि धर्मो भवेद्भूतो अधर्मो वा परन्तप ।
न स्म हत्वा मुनिं वज्री कुर्यादिज्यां शतक्रतुः ।। ६.८३. ॥
yadi dharmo bhavedbhūto adharmo vā parantapa |
na sma hatvā muniṃ vajrī kuryādijyāṃ śatakratuḥ || 6.83. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
परन्तपscorcher of enemies!धर्मोवाif dharma aloneअधर्मोवाor adharmaभवेद्यदिand in futureशतक्रतुःa hundred sacrificesमुनिम्sageहत्वाkillingइज्याम्sacrificeन स्मकुर्यात्not performed
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Indra killed an ascetic (Viswarupa) and did fire sacrifice. If dharma alone is his duty, he could have done hundreds of fire sacrifices and not have killed the ascetic. If adharma is duty he would have killed the ascetic and not done fire sacrifice."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे परन्तप! यदि धर्म अथवा अधर्म वास्तव में फलदायी होते, तो वज्रधारी इन्द्र किसी मुनि की हत्या करके फिर यज्ञ न करते
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवRaghavaविनाशयतिdestruction is happeningनरःhumansएतत्in this mannerसर्वम्allयथाकामम्as per his desireकुरुतेdoes
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Kakuthsa Rama! Kings followed dharma and adharma both according to context. Whether following dharma or adharma destruction is happening. Therefore, humans keep doing both as per their desire."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे राघव! अधर्म का आश्रय पाया हुआ धर्म ही विनाश कर डालता है; हे काकुत्स्थ, वास्तव में तो मनुष्य जो चाहता है, वही करता है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तातdearराघवRaghavaअयम्thisधर्मःइतिdharma like thisमम चme tooइदम्thusमतम्opinionतदाthenराज्यम्kingdomउत्सृजताgiving upत्वयाby youधर्ममूलम्dharma as rootछिन्नम्wonderful
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Dear Raghava! In my opinion also depending on desire and context, following dharma or adharma is proper. You have severed the roots of dharma by giving up the kingdom."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे तात, यह मेरा मत है—हे राघव, ‘यही धारक है’ ऐसी धर्म की जो मान्यता है, उसकी जड़ तो आपने स्वयं ही तब काट दी थी, जब आपने राज्य त्याग दिया था
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Prosperity is augmented gradually and developed by all means just as rivers flow from mountains, all undertakings follow conducive to success."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)क्योंकि जैसे नदियाँ पर्वतों से निकलती हैं, वैसे ही सभी कार्य विभिन्न स्रोतों से बढ़े हुए धन-साधनों से ही सम्पन्न होते हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अर्थेनby wealthविमुक्तस्यforsakenपुरुषस्यof menकुसरितोयथाdries up like that
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Just like streams dry up in summer, if one who is of meagre intelligence and forsakes wealth, all his actions will be interrupted."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)जो पुरुष धन से रहित हो जाता है, उस अल्पबुद्धि मनुष्य के सभी कार्य वैसे ही रुक जाते हैं, जैसे ग्रीष्म ऋतु में छोटी-छोटी नदियाँ सूख जाती हैं
so 'yamarthaṃ parityajya sukhakāmaḥ sukhaidhitaḥ |
pāpamārabhate kartuṃ tato doṣaḥ pravartate || 6.83. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुखैदितःone who has been happyसःheअयम्thisअर्थम्wealthपरित्यज्यrenouncingसुखकामःseeking happinessपापम्sinfulकर्तुम्will perform actionsआरभतेstartsतदाthenदोषःmistake
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"If one who has been happy seeks happiness on renouncing wealth then proceeds to perform sinful actions it is a mistake."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)सुख की कामना करने वाला, सुखों में ही पला हुआ पुरुष जब धन का परित्याग कर देता है, तब वह पाप करने पर उतारू हो जाता है, और वहीं से दोष का आरम्भ होता है
Hinglish
83.35VR-6-83-35
यस्यार्थास्तस्य मित्राणि यस्यार्थास्तस्य बान्धवाः ।
यस्यार्थाः स पुमान् लोके यस्यार्थाः स च पण्डितः ।। ६.८३. ॥
yasyārthāstasya mitrāṇi yasyārthāstasya bāndhavāḥ |
yasyārthāḥ sa pumān loke yasyārthāḥ sa ca paṇḍitaḥ || 6.83. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यस्यhisअर्थाःwealthतस्यhisमित्राणिfriendsयस्यwhomअर्थाःwealthतस्यwhomबान्धवाःrelationsयस्यwhoseअर्थाःwealthसःheलोकेin this worldपुमान्manlinessयस्यhisअर्थाःwealthसःheपण्डितः चlearned
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Friends gather round him in whom riches abide. Relations stand by him who has wealth. He is considered manly in whom wealth abides, and he is learned who has wealth."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)जिसके पास धन है, उसी के मित्र हैं, उसी के बन्धु-बान्धव हैं; जिसके पास धन है, वही संसार में पुरुष कहलाता है, और वही पण्डित भी माना जाता है
Hinglish
83.36VR-6-83-36
यस्यार्थाः स च विक्रान्तो यस्यार्थाः स च बुद्धिमान् ।
यस्यार्थाः स महाभागो यस्यार्थाः स महागुणः ।। ६.८३. ॥
yasyārthāḥ sa ca vikrānto yasyārthāḥ sa ca buddhimān |
yasyārthāḥ sa mahābhāgo yasyārthāḥ sa mahāguṇaḥ || 6.83. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यस्यwhoseअर्थाः wealthसः चhe alsoविक्रान्तःgallantयस्यhisअर्थाःwealthसः चhe is बुद्धिमान् intelligentयस्यhisअर्थाःwealthसःheमहाभागःgloriousयस्यhisअर्थाःwealthससःsuperiorमहागुणःof great virtues
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHe is gallant to whom wealth has flown, he is intelligent in whom wealth abides, he is glorious in whom wealth exists and he is superior in great virtues in whom wealth found receptacle.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)जिसके पास धन है, वही पराक्रमी है, वही बुद्धिमान् है; जिसके पास धन है, वही परम भाग्यशाली है, और वही गुणों में भी श्रेष्ठ माना जाता है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वीरheroicराज्यम्kingdomउत्सृजताgiving upत्वयाby youयेनby thatबुद्धिintellect having doneकृताdoमयाby meअर्थस्यwealthपरित्यागेgiving upएतेthoseदोषाःevils
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset'If you give up wealth the evils will follow you', said I. Now you left the kingdom. The basis on which you made such a resolve is not known to me.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे वीर! धन के परित्याग में जो दोष होते हैं, वे मैंने अभी बता दिये—फिर भी आपने जिस बुद्धि से राज्य का त्याग कर दिया था—
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यस्यitsअर्थाःwealthतस्यhisसर्वम्allप्रदक्षिणम्going roundअर्थकामेनdesiring wealthविचिन्वताworryingअधनेनone who has no wealthअर्थःwealthन शक्यःnot possible
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetFor one who has wealth all his actions of dharma would give pleasure and favourable. One who has no wealth and is worrying about it can't attain it.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)जिसका धन धर्म और काम की सिद्धि में लगता है, उसके लिये सब कुछ अनुकूल हो जाता है; परन्तु जो स्वयं निर्धन होकर केवल धन की इच्छा भर करता रहे, वह मात्र सोचने से धन नहीं पा सकता
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नराधिपLord of humas, Ramaहर्षःdelightकामश्चdesireदर्पश्चprideधर्मःvirtue क्रोधः angerशमःforgivenessदमःfortitudeएतानिall these सर्वाणि everythingअर्थात्by wealthप्रवर्तन्तेeffective in action
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O Rama! Desire, delight, pride, virtue, anger, forgiveness, fortitude all these are effective through wealth."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे नराधिप! हर्ष, काम, गर्व, धर्म, क्रोध, शान्ति और संयम—ये सभी धन के ही आधार पर सम्भव हो पाते हैं
Hinglish
83.40VR-6-83-40
येषां नश्यत्ययं लोकश्चरतां धर्मचारिणाम् ।
ते ऽर्थास्त्वयि न दृश्यन्ते दुर्दिनेषु यथा ग्रहाः ।। ६.८३. ॥
yeṣāṃ naśyatyayaṃ lokaścaratāṃ dharmacāriṇām |
te 'rthāstvayi na dṛśyante durdineṣu yathā grahāḥ || 6.83. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
येषाम्theseचरताम्practicingधर्मचारिणाम्followers of dharmaअयंलोकःin this worldनश्यतिwill perishतेtheyअर्थाःwealthदुर्दिनेषुin the renunciatesग्रहाःयथाlike planetन दृश्यन्तेnot found
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Even if there is wealth if one renunciates wealth and follows dharma in this world they perish like planets on cloudy days."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)जो धर्माचरण करते हुए भी अपना यह लोक खो बैठते हैं, वैसा ही धन आप में भी दिखायी नहीं देता, जैसे बादल भरे दिनों में ग्रह-नक्षत्र दिखायी नहीं देते
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वीरheroicगुरोःteacherवचनेwordsस्थितेfaithful to the promiseत्वयिto youप्रव्रजितेleaving homeप्राणैःlifeप्रियतराdearतवभार्याyour wifeरक्षसाRakshasaअपहृताabducted
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O heroic Rama! You have been faithful to the promise to your father and left home following dharma (giving up wealth), and your dear wife who is your life has been abducted by Rakshasa."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे वीर! आप पिता के वचन का पालन करते हुए वन को गये, और इसी बीच वह राक्षस आपकी प्राणों से भी प्रिय पत्नी को हर ले गया
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वीरheroicकृतम् तत्having done soविपुलम्veryदुःखम्sorrowव्यपनेष्यामिwill get rid of the the agonyराघवRaghavaतस्मात्thereforeउत्तिष्ठget up
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Get up, heroic Raghava! I will get rid of the agony caused to you by Indrajith, by the action."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)इन्द्रजित् ने आज जो यह विशाल दुःख उत्पन्न किया है, हे वीर, उसे मैं अपने कर्म से ही दूर कर दूँगा; इसलिये हे राघव, उठिये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नरशार्दूलtiger among menदीर्घबाहोbroad shoulderedधृतव्रतdeterminedउत्थिष्ठgetting upमहात्मानम्great soulकृतात्मानम्doer of actionआत्मानम्yourselfकिं न बुध्यसेwhy not thinking
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O tiger among men! O broad shouldered endowed with fortitude! Why do you not know yourself that you are a great soul and doer of action?"
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे नरश्रेष्ठ, दीर्घबाहु, दृढ़व्रती! उठिये! आप अपने ही उस महान् स्वरूप को क्यों नहीं पहचान रहे?
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset'O sinless one, all this I have said only for your pleasure. Enraged at beholding the death of Janaka's daughter, I shall lay low with my arrows this whole Lanka, with its horses, elephants and chariots, together with the lord of the rakshasas.'
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे निष्पाप! यह सब मैंने केवल आपकी प्रसन्नता के लिये कहा है। जनकनन्दिनी के इस निधन को देखकर अत्यन्त क्रुद्ध होकर मैं घोड़ों, हाथियों, रथों तथा राक्षसराज-सहित इस समूची लंका को अपने बाणों से ध्वस्त कर दूँगा’