इतिहासःItihasa
Ramayana · Sarga 6.13

Sarga 13

सर्गः 13

Mahaparsva advises Ravana to force Sita, and Ravana expresses his inability to do so because of the curse pronounced…

Full sarga summary

Mahaparsva advises Ravana to force Sita, and Ravana expresses his inability to do so because of the curse pronounced by Brahma.

Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).

Text
In this chapterSanskrit allTransliteration allEnglish allHindi allWord meanings allHinglish none yetMissing layers are left empty, never guessed.
13.1VR-6-13-1

रावणम् क्रुद्धमाज्ञाय महापार्श्वो महाबलः । मुहूर्त मनुसम्चिन्त्य प्राञ्जलिर्वाक्य मब्रवीत् ॥

rāvaṇam kruddhamājñāya mahāpārśvo mahābalaḥ | muhūrta manusamcintya prāñjalirvākya mabravīt ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रावणम्Ravanaकृद्धम्became angryआज्ञाय:having realizedमहाबलःone of extraordinary strengthमहापार्श्वःMahaparsvaमुहूर्तम्for a short timeअनुसञ्चिन्त्य:thinking of pleasingप्राञ्जलिःgreeting with folded palmsवाक्यम्these wordsअब्रवीत्spoke.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving realized that Ravana has become angry, Mahaparsva of extraordinary strength, thinking of pleasing him for a while greeting him with folded palms, spoke.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब रावण को कुपित हुआ जान महाबली महापार्श्व ने दो घड़ी-तक कुछ सोच-विचार करने के बाद हाथ जोड़कर कहा-

Hinglish
13.2VR-6-13-2

यः खल्वपि वनम् प्राप्य मृगव्यालनिषेवितम् । न पिबेन्मधु सम्प्राप्य स नरो बालिशो ध्रुवम् ॥

yaḥ khalvapi vanam prāpya mṛgavyālaniṣevitam | na pibenmadhu samprāpya sa naro bāliśo dhruvam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यःwhoeverनरःhuman beingमृगव्यालनिषेवितम्inhabited by wild animals and snakesवनम्forestप्राप्य:reachedमधु:for honeyसम्प्राप्य:that which has been obtainedनपिबेत्not drinkसःheध्रुवम्surelyबालिशःchildish.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Having reached a forest inhabited by wild animals and snakes for honey, whoever does not drink the honey obtained is surely a childish one."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जो हिंसक पशुओं और साँसे भरे हुए दुर्गम वन में जाकर वहाँ पीने योग्य मधु पाकर भी उसे पीता नहीं है, वह पुरुष मूर्ख ही है

Hinglish
13.3VR-6-13-3

ईश्वरस्येश्वरः कोऽस्ति तव शत्रुनिबर्हण । रमस्व सह वैदेह्या शत्रूनाक्रम्य मूर्धसु ॥

īśvarasyeśvaraḥ ko'sti tava śatrunibarhaṇa | ramasva saha vaidehyā śatrūnākramya mūrdhasu ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शत्रुनिबर्हण:destroyer of foesईश्वरस्य:to Lordईश्वरःLordकःwhoअस्ति:so be itशत्रून्enemyमूर्धसु:on the headआक्रम्य:setting your feetवैदेह्या:Vaidehiसह:withरमस्व:you may sport.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O Destroyer of foes Who is there to question Lord since you are Lord? Setting your foot on the head of enemy you may sport with Sita."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘शत्रुसूदन महाराज! आप तो स्वयं ही ईश्वर हैं। आपका ईश्वर कौन है? आप शत्रुओं के सिर पर पैर रखकर विदेहकुमारी सीता के साथ रमण कीजिये

Hinglish
13.4VR-6-13-4

बलात्कुक्कुटवृत्तेन प्रवर्तस्व महाबल । अक्रम्याक्रम्य सीताम् वै ताम् भुङिक्स्व च रमस्व च ॥

balātkukkuṭavṛttena pravartasva mahābala | akramyākramya sītām vai tām bhuṅiksva ca ramasva ca ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महाबल:of great strengthबलात्forciblyकुक्कुटवृत्तेन:like the cock again and againप्रवर्तस्व:using forceतांसीताम्on that Sitaआक्रम्य:taking holdभुङ् क्ष्व:enjoyरमस्वच:and revel.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"(O Ravana) of great strength Take hold of Sita forcibly like the cock, enjoy and revel with her."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘महाबली वीर! आप कुक्कुटों के बर्ताव को अपनाकर सीता के साथ बलात्कार कीजिये। बारंबार आक्रमण करके उनके साथ रमण एवं उपभोग कीजिये

Hinglish
13.5VR-6-13-5

लब्धकामस्य ते पश्चादागमिष्यति किम् भयम् । प्राप्तमप्राप्तकालम् वा सर्वम् प्रतिविधास्यते ॥

labdhakāmasya te paścādāgamiṣyati kim bhayam | prāptamaprāptakālam vā sarvam pratividhāsyate ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
लब्दकामस्य:after fulfilling your desireतेto youपश्चात्in caseयद्भयम्fear of herआगमिष्यतिप्राप्तम्let it comeअप्राप्तकालम्that which is yet to comeसर्वम्everythingप्रतिसहिष्यति:you will be able to face.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"When you have fulfilled your desire, why fear? Let it happen. Let that which is yet to come, happen. You will be able to face."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जब आपका मनोरथ सफल हो जायगा, तब फिर आप पर कौन-सा भय आयेगा? यदि वर्तमान एवं भविष्यकाल में कोई भय आया भी तो उस समस्त भय का यथोचित प्रतीकार किया जायगा

Hinglish
13.6VR-6-13-6

कुम्भकर्णः सहास्माभिरिन्द्रजिच्च महाबलः । प्रतिषेधयितुम् शक्तौ सवज्रमपि वज्रिणम् ॥

kumbhakarṇaḥ sahāsmābhirindrajicca mahābalaḥ | pratiṣedhayitum śaktau savajramapi vajriṇam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अस्माभिस्सह:along with usकुम्भकर्णःKumbhakarnaमहाबलःone of extraordinary strengthइन्द्रजित् च:even Indrajithसवज्रम्wielder of thunder bolt, Indraवज्रिणम्thunderboltअपि:alsoप्रतिषेधयितुम्to ward offशक्तौ:have the power.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Kumbhakarna accompanied by Indrajith of extraordinary strength have the power to ward off even if Indra, armed with thunderbolt comes."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘हमलोगोंके साथ यदि महाबली कुम्भकर्ण और इन्द्रजित् खड़े हो जायँ तो ये दोनों वज्रधारी इन्द्रको भी आगे बढ़नेसे रोक सकते हैं

Hinglish
13.7VR-6-13-7

उपप्रदानम् सान्त्वम् वा भेदम् वा कुशलैः कृतम् । समतिक्रम्य दण्डेन सिद्धिमर्थेषु रोचये ॥

upapradānam sāntvam vā bhedam vā kuśalaiḥ kṛtam | samatikramya daṇḍena siddhimartheṣu rocaye ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कुशलैःwise peopleकृतम्doneउपप्रदानम्charityसान्त्वंवा:Sama (conciliation) orभेदंवा:or by bedha (dissension)समतिक्रम्य:leaving theseअर्थेषु:meansदण्डेन:by d and a (force )सिद्धिम्successरोचये:attained.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Leaving aside charity, conciliation or even by showing dissension, the three means resorted to by the wise people, you will attain success by force."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं तो नीतिनिपुण पुरुषों के द्वारा प्रयुक्त साम, दान और भेद को छोड़कर केवल दण्ड के द्वारा काम बना लेना ही अच्छा समझता हूँ

Hinglish
13.8VR-6-13-8

इह प्राप्तान्वयम् सर्वान् शत्रूम्स्तव महाबल । वशे शस्त्रप्रतापेन करिष्यामो न सम्शयः ॥

iha prāptānvayam sarvān śatrūmstava mahābala | vaśe śastrapratāpena kariṣyāmo na samśayaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महाबल:powerful oneवयम्weइह:hereप्राप्तान्on arrivingतम:himसर्वान्allशत्रून्enemiesशस्त्रप्रतापेन:by the strength of armsवशे:bring under your controlकरिष्यामःwill doसंशयःdoubtन:not.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O Ravana of extraordinary strength We will bring all your enemies under control on their arrival here. There is no doubt."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘महाबली राक्षसराज! यहाँ आपके जो भी शत्रु आयेंगे, उन्हें हमलोग अपने शस्त्रों के प्रताप से वश में कर लेंगे, इसमें संशय नहीं है’

Hinglish
13.9VR-6-13-9

एवमुक्तस्तदा राजा महापार्श्वएन रावणः । तस्य सम्पूजयन्वाक्यमिदम् वचनमब्रवीत् ॥

evamuktastadā rājā mahāpārśvaena rāvaṇaḥ | tasya sampūjayanvākyamidam vacanamabravīt ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तदा:thenमहापार्श्वेन:by Mahaparsvaएवम्in that wayउक्तःhaving spokenराजा:kingरावणःRavanaतस्य:hisवाक्यम्statementसम्पूजयन्feeling happyइदम्theseवचनम्wordsअब्रवीत्spoke.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRavana, the king of Rakshasas feeling happy about the statement of Mahaparsva, spoke these words.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)महापार्श्वके ऐसा कहने पर उस समय लङ्का के राजा रावण ने उसके वचनों की प्रशंसा करते हुए इस प्रकार कहा-

Hinglish
13.10VR-6-13-10

महापार्श्व निबोध त्वम् रहस्यम् किम्चिदात्मनः । चिरवृत्तम् तदाख्यास्ये यदवाप्तम् पुरा मया ॥

mahāpārśva nibodha tvam rahasyam kimcidātmanaḥ | ciravṛttam tadākhyāsye yadavāptam purā mayā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महापार्श्व:O Mahaparsvaआत्मनःI myselfकिञ्चित्certainरहस्यम्secretनिबोध:listen toपुरा:earlierमया:by meयत्that whichअवाप्तम्happenedचिरवृत्तम्long time agoतत्thatआख्यास्ये:will tell.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O Mahaparsva I have certain secret that happened in the past. It was a long time ago and I shall tell you. Listen to it."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘महापार्श्व! बहुत दिन हुए पूर्वकाल में एक गुप्त घटना घटित हुई थी—मुझे शाप प्राप्त हुआ था। अपने जीवन के उस गुप्त रहस्यको आज मैं बता रहा हूँ, उसे सुनो

Hinglish
13.11VR-6-13-11

पितामहस्य भवनम् गच्चन्तीम् पुञ्जिकस्थलाम् । चञ्चूर्यमाणामद्राक्षमाकाशेऽग्निशिखामिव ॥

pitāmahasya bhavanam gaccantīm puñjikasthalām | cañcūryamāṇāmadrākṣamākāśe'gniśikhāmiva ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पितामहस्य:Brahma the grandfatherभवनम्abodeगच्छन्तीम्while goingआकाशे:in the skyचञ्चुर्यमाणाम्concealing herselfअग्निशिखामिव:like the flame of fireपुञ्जिकस्थलाम्Punjikasthalaअद्राक्षम्saw.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"While I was going in the sky to the abode of Grandfather Brahma, I saw a celebrated one called Punjikasthala flying concealing herself, glowing like the flame of the fire."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘एक बार मैंने आकाश में अग्निशिखा के समान प्रकाशित होती हुई पुञ्जिकस्थला नाम की अप्सरा को देखा, जो पितामह ब्रह्माजी के भवन की ओर जा रही थी। वह अप्सरा मेरे भय से लुकती-छिपती आगे बढ़ रही थी

Hinglish
13.12VR-6-13-12

सा प्रसह्य मया भुक्ता कृता विवसना ततः । स्वयम्भूभवनम् प्राप्ता लोलिता नलिनी यथा ॥

sā prasahya mayā bhuktā kṛtā vivasanā tataḥ | svayambhūbhavanam prāptā lolitā nalinī yathā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विवसना:stripped of clothesकृता:didसा:to herमया:by meप्रसह्य:forciblyभुक्ता:enjoyed herततःthenलोलिता:shaken violentlyनलिनीयथा:like the lotus stemस्वयम्भूभवनम्abode of selfborn Brahmaगता:went.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Then her clothes were stripped off by me forcibly and enjoyed her. Then like a violently shaken lotus stem, she went to the abode of Brahma."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैंने बलपूर्वक उसके वस्त्र उतार दिये और हठात् उसका उपभोग किया। इसके बाद वह ब्रह्माजी के भवन में गयी। उसकी दशा हाथी द्वारा मसलकर फेंकी हुई कमलिनीके समान हो रही थी

Hinglish
13.13VR-6-13-13

तच्च तस्य तदा मन्ये ज्ञातमासीन्महात्मनः । अथ सम्कुपितो वेधा मामिदम् वाक्यमब्रवी ॥

tacca tasya tadā manye jñātamāsīnmahātmanaḥ | atha samkupito vedhā māmidam vākyamabravī ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तदा:thenतच्च:that incidentमहात्मनःhigh souledतस्य:itज्ञातम्knownआसीत्as it happenedमन्ये:I believeअथ:and thenसङ्कुपितःhighly enragedदेवो:Brahmaमां:to meइदम्theseवाक्यम्statementअब्रवीत्spoke.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Then the high souled Brahma happened to know about that incident, I believe. Enraged Brahma made this statement to me."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं समझता हूँ कि मेरे द्वारा उसकी जो दुर्दशा की गयी थी, वह पितामह ब्रह्माजी को ज्ञात हो गयी। इससे वे अत्यन्त कुपित हो उठे और मुझसे इस प्रकार बोले-

Hinglish
13.14VR-6-13-14

अद्यप्रभृति यामन्याम् बलान्नारीम् गमिष्यसि । तदा ते शतधा मुर्धा फलिष्यति न सम्शयः ॥

adyaprabhṛti yāmanyām balānnārīm gamiṣyasi | tadā te śatadhā murdhā phaliṣyati na samśayaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अद्यप्रभृति:from today onwardsअन्याम्otherनारीम्womenगमिष्यसि:reachतदा:thenते:yourमूर्दा:headशतधाफलिष्यति:will break into hundred piecesसंशय:doubtन:no.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"From today onwards if you desire to resort to a woman forcefully, your head will break into a hundred pieces. There is no doubt."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘आज से यदि तू किसी दूसरी नारी के साथ बलपूर्वक समागम करेगा तो तेरे मस्तक के सौ टुकड़े हो जायेंगे, इसमें संशय नहीं है’

Hinglish
13.15VR-6-13-15

इत्यहम् तस्य शापस्य भीतः प्रसभमेव ताम् । नारोहये बलात्सीताम् वैदेहीम् शय्ने शुभे ॥

ityaham tasya śāpasya bhītaḥ prasabhameva tām | nārohaye balātsītām vaidehīm śayne śubhe ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
इति:thusतस्य:thatशापस्य:on account of that curseभीतःfrightenedअहम्Iवैदेहीम्to Vaidehiसीताम्Sita प्रसभमेव: perforceबलात्by strengthशुभे:lustrousशयने:bed नारोहये: not able to get.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Thus, frightened on account of his curse, I do not perforce to get her to my lustrous bed."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इस तरह मैं ब्रह्माजी के शाप से भयभीत हूँ। इसीलिये अपनी शुभ-शय्यापर विदेहकुमारी सीता को हठात् एवं बलपूर्वक नहीं चढ़ाता हूँ

Hinglish
13.16VR-6-13-16

सागरस्येव मे वेगो मारुतस्येव मे गतिः । नैतद्दाशरथिर्वेद ह्यापादयति तेन माम् ॥

sāgarasyeva me vego mārutasyeva me gatiḥ | naitaddāśarathirveda hyāpādayati tena mām ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मे:myवेगःspeedसागरस्येव:like that of oceanमे:to meगतिःmovementमारुतस्येन:like that of windएतत्all thisदाशरथिःRama, son of Dasarathaनवेद:not knowतेन:thereforeमाम्meआसादयतिहि:coming to attack.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"My speed is like that of the ocean, my movement is like that of the wind and Dasaratha's son does not know this. Therefore, he is coming to attack me."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मेरा वेग समुद्र के समान है और मेरी गति वायु के तुल्य है। इस बात को दशरथनन्दन राम नहीं जानते हैं, इसी से वे मुझ पर चढ़ाई करते हैं

Hinglish
13.17VR-6-13-17

को हि सिम्हमिवासीनम् सुप्तम् गिरिगुहाशये । क्रुद्धम् मृत्युमिवाऽसीनम् सम्बोधयितुमिच्चति ॥

ko hi simhamivāsīnam suptam giriguhāśaye | kruddham mṛtyumivā'sīnam sambodhayitumiccati ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
गिरिगुहाशये:dwelling in the mountain caveआसीनम्seatedसुप्तम्sleepingसिंहम् इव:lion likeआसीनम्seatedक्रुद्धम्one who is angry मृत्युम् इव: like waking up deathकोहि:What sort of a personसम्भोधयितुम्instigatingइच्छति:desiring.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"He is waking me up like waking up a lion sleeping in the mountain cave. Like waking up death from sleep, he is desiring to instigate me. What sort of a person is he?"

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)को हि सिंहमिवासीनं सुप्तं गिरिगुहाशये। क्रुद्धं मृत्युमिवासीनं प्रबोधयितुमिच्छति

Hinglish
13.18VR-6-13-18

न मत्तो निर्गतान् बाणान् द्विजिह्वान् पन्न्गानिव । रामः पश्यति सम्ग्रामे तेन मामभिगच्चति ॥

na matto nirgatān bāṇān dvijihvān panngāniva | rāmaḥ paśyati samgrāme tena māmabhigaccati ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामःRamaमत्तःfrom meनिशितान्sharpद्विजिह्वान्of forked flame like fireपन्नगानिव:like snakesबाणान्arrowsसङ्ग्रामे:in combatनपश्यति:not seenतेन:soमाम्at meअभिगच्छति:coming towards.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Rama has not seen my sharp arrows in comb at that are like the forked flame like the tongues of snakes. So, he is coming towards me."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मेरे धनुष से छूटे हुए दो जीभवाले सो के समान भयंकर बाणों को समराङ्गण में श्रीराम ने कभी देखा नहीं है, इसीलिये वे मुझ पर चढ़े आ रहे हैं

Hinglish
13.19VR-6-13-19

क्षिप्रम् वज्रसमैर्बाणैः शतधा कार्मुकचुतैः । राममादीपयिष्यामि उल्कभिरिव कुञ्जरम् ॥

kṣipram vajrasamairbāṇaiḥ śatadhā kārmukacutaiḥ | rāmamādīpayiṣyāmi ulkabhiriva kuñjaram ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शतथा:in hundredsकार्मुकच्युतैःreleased from my bowवज्रसमैःlike thunderboltबाणैःarrowsरामम्at Ramaउल्काभिःmeteorsकुञ्जरम् इव:like the elephantsक्षिप्रम्at onceआदीपयिष्यामि:I will blaze up.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAt once with thunderbolts and meteor like arrows released from my bow will blaze up Rama just like fire sticks whirled at elephants.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं अपने धनुष से शीघ्रतापूर्वक छूटे हुए सैकड़ों वज्रसदृश बाणों द्वारा राम को उसी प्रकार जलाडालूँगा, जैसे लोग उल्काओं द्वारा हाथी को उसे भगाने के लिये जलाते हैं

Hinglish
13.20VR-6-13-20

तच्चास्य बलमादास्ये बलेन महता वृतः । उदितः सविता काले नक्षत्राणाम् प्रभामिव ॥

taccāsya balamādāsye balena mahatā vṛtaḥ | uditaḥ savitā kāle nakṣatrāṇām prabhāmiva ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महता:hugeबलेन:armyवृतःsurrounded byकाले:early, morning उदितः risingसविता:Sunनक्षत्राणामिव:like the starsप्रभाम्with radianceअस्य:hisतत्thatबलम्armyआदास्ये:split up.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Surrounded by a huge army I will split up his army like the morning Sun splits up stars with his radiance."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जैसे प्रातःकाल उदित हुए सूर्यदेव नक्षत्रों की प्रभा को छीन लेते हैं, उसी प्रकार अपनी विशाल सेना से घिरा हुआ मैं उनकी उस वानर-सेना को आत्मसात् कर लूँगा

Hinglish
13.21VR-6-13-21

न वासवेनापि सहस्रचक्षुषा । युधास्मि शक्यो वरुणेन वा पुनः । मया त्वियम् बाहुबलेन निर्जिता । पुरा पुरी वैश्रवणेन पालिता ॥

na vāsavenāpi sahasracakṣuṣā | yudhāsmi śakyo varuṇena vā punaḥ | mayā tviyam bāhubalena nirjitā | purā purī vaiśravaṇena pālitā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सहस्रचक्षुषा:thousand eyed one, Indraवासवेनापि:even Lord of godsवरुणेनवा:even Lord Varunaपुनःagainयुधा:in combatनशक्यःnot possible आस्मि: to with stand meपुरा:in the pastवैश्रवणेन:by Kuberaपालिता:ruledइयंपुरी:this cityमया:by meबाहुबलेना:huge strengthनिर्जिता:won.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Even for the thousand eyed Indra or Lord Varuna it is not possible to withstand me in combat. In the past I have won this city ruled by Kubera with huge strength." ।।इत्यार्षेवाल्मीकीयेश्रीमद्रामायणेआदिकाव्येयुद्धकाण्डेत्रयोदशस्सर्गः।। This is the end of the thirteenth sarga of Yuddha Kanda of the first epic the holy Ramayana composed by sage Valmiki.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)युद्ध में तो हजार नेत्रोंवाले इन्द्र और वरुण भी मेरा सामना नहीं कर सकते। पूर्वकाल में कुबेर के द्वारा पालित हुई इस लङ्कापुरी को मैंने अपने बाहुबल से ही जीता था’

Hinglish