Ramayana · Sarga 6.14

Sarga 14

सर्गः 14

Vibheeshana advises Ravana to give away Sita to Sri Rama before the Rakshasas are pierced by Rama

Text
In this chapterSanskrit allTransliteration allEnglish allHindi allWord meanings allHinglish none yetMissing layers are left empty, never guessed.
14.1VR-6-14-1

निशाचरेन्द्रस्य निशम्य वाक्यम् । स कुम्भकर्णस्य च गर्जितानि । विभीषणो राक्षसराजमुख्य । मुवाच वाक्यम् हितम्र्थयुक्तम् ॥

niśācarendrasya niśamya vākyam | sa kumbhakarṇasya ca garjitāni | vibhīṣaṇo rākṣasarājamukhya | muvāca vākyam hitamrthayuktam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विभीषणःVibheeshanaनिशाचरेन्द्रस्य:the Lord of Rakshasasवाक्यम्statementकुम्भकर्णस्य:Kumbhakarna'sगर्जितानि:roaringनिशम्य:looking atहितम्goodअर्थयुक्तम्meaningfulवाक्यम्statementराक्षसराजमुख्यम्king of Rakshasasउवाच:said.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOn hearing the statement of the Lord of Rakshasas and roaring of Kumbhakarna, looking at Ravana the king of Rakshasas, Vibheeshana said these good words appropriate of a noble person.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)राक्षसराज रावण के इन वचनों और कुम्भकर्ण की गर्जनाओं को सुनकर विभीषण ने रावण से ये सार्थक और हितकारी वचन कहे-

Hinglish
14.2VR-6-14-2

वृतो हि बाह्वन्तरभोगराशि । श्चिन्ताविषः सुस्मिततीक्षणदम्ष्ट्रः । पञ्चाङ्गुलीपञ्चशिरोऽतिकायः । सीतामहाहिस्तव केन राजन् ॥

vṛto hi bāhvantarabhogarāśi | ścintāviṣaḥ susmitatīkṣaṇadamṣṭraḥ | pañcāṅgulīpañcaśiro'tikāyaḥ | sītāmahāhistava kena rājan ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राजन्O kingबाह्वन्तरभोगराशिःwho has the hood at her bosomचिन्ताविषःpoison of griefसुस्मिततीक्ष्णदंष्ट्रःhas sharp fangs behind her gentle smileपञ्चाङ्गुलीपञ्चशिरोऽतिकायःhas her five fingers of the palm like five heads of snakeसीतामहाहिःsnake called Sitaकेन:whyतववृतःyou desired.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O king Why have you desired Sita who has snake hood at her bosom, has poison of grief, has sharp fangs behind her gentle smile and has five fingers of her palm as five heads of snake called Sita?"

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राजन् ! सीता नामधारी विशालकाय महान् सर्प को किसने आपके गले में बाँध दिया है? उसके हृदय का भाग ही उस सर्प का शरीर है, चिन्ता ही विष है, सुन्दर मुसकान ही तीखी दाढ़ हैं और प्रत्येक हाथ की पाँच-पाँच अङ्गलियाँ ही इस सर्प के पाँच सिर हैं

Hinglish
14.3VR-6-14-3

यावन्न लङ्का समभिद्रवन्ति । वलीमुखाः पर्वतकूटमात्राः । दम्ष्ट्रयुधाश्चैव नखायुधाश्च । प्रदीयताम् दाशरथाय मैथिली ॥

yāvanna laṅkā samabhidravanti | valīmukhāḥ parvatakūṭamātrāḥ | damṣṭrayudhāścaiva nakhāyudhāśca | pradīyatām dāśarathāya maithilī ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पर्वतकूटमात्राःof mountain like formदंष्ट्रायुधाःwho have teeth as weaponsनखायुधाश्च:and claws as weaponsवलीमुखाःmonkeysयावत्all of themलङ्काम्to Lankaनसमभिद्रवन्ति:before reachingदाशरथाय:to Ramaमैथिली:Mythiliप्रदीयताम्give away.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Before the monkeys of mountain like form whose teeth and claws are like weapons reach Lanka, give away Mythili to Rama."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जबतक पर्वत-शिखर के समान ऊँचे वानर, जिनके दाँत और नख ही आयुध हैं, लङ्का पर चढ़ाई नहीं करते, तभी तक आप दशरथनन्दन श्रीराम के हाथ में मिथिलेशकुमारी सीता को सौंप दीजिये

Hinglish
14.4VR-6-14-4

यावन्न गृह्णन्ति शिराम्सि बाणा । रामेरिता राक्षसपुङ्गवानाम् । वज्रोपमा वायुसमानवेगाः । प्रदीयताम् दाशरथाय मैथिली ॥

yāvanna gṛhṇanti śirāmsi bāṇā | rāmeritā rākṣasapuṅgavānām | vajropamā vāyusamānavegāḥ | pradīyatām dāśarathāya maithilī ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वज्रोसमाःequal to thunderboltवायुसमानवेगाःspeed of windरामेरिताःreleased by Ramaबाणाःarrowsराक्षसपुङ्गवानाम्leaders of Rakshasasशिरांसि:headsयावत्lनगृह्णन्ति:take awayमैथिली:Mythiliदाशरथाय:to Rama son of Dasarathaप्रदीयताम्give away.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Give away Mythili to Rama before he releases arrows like that of thunder bolt with the speed of wind and take away the heads of the leader."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जबतक श्रीरामचन्द्रजी के चलाये हुए वायु के समान वेगशाली तथा वज्रतुल्य बाण राक्षसशिरोमणियों के सिर नहीं काट रहे हैं, तभी तक आप दशरथनन्दन श्रीराम की सेवा में सीताजी को समर्पित कर दीजिये

Hinglish
14.5VR-6-14-5

न कुम्भकर्णेन्द्रजितौ च राजम् । स्तथा महापार्श्वमहोदरौ वा । निकुम्भकुम्भौ च तथातिकायः । स्थातुम् समर्था युधि राघवस्य ॥

na kumbhakarṇendrajitau ca rājam | stathā mahāpārśvamahodarau vā | nikumbhakumbhau ca tathātikāyaḥ | sthātum samarthā yudhi rāghavasya ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राजन्O kingकुम्भकर्णेन्द्रजितौ:either Kumbhakarna or Indrajithतथा:so alsoमहापार्श्वमहोदरौवा:Mahaparsva, Mahodara orनिकुम्भकुम्भौ:Nikumbha or Kumbhaतथा:so alsoअतिकायःAthikayaयुधि:in combatराघवस्य:at Raghavaस्थातुम्to faceशक्ता: न:not possible.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O King It will not be possible for either Kumbhakarna or Indrajith so also for Mahaparsva not even Mahodara, so also for Nikumbha or Kumbha and Athikaya to face Rama in combat."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राजन्! ये कुम्भकर्ण, इन्द्रजित् , महापार्श्व, महोदर, निकुम्भ, कुम्भ और अतिकाय—कोई भी समराङ्गण में श्रीरघुनाथजी के सामने नहीं ठहर सकते हैं

Hinglish
14.6VR-6-14-6

जीवम्स्तु रामस्य न मोक्स्यसे त्वम् । गुप्तः सवित्राप्यथवा मरुद्भिः । न वासवस्याङ्कगतो न मृत्यो । र्नभो न पातालमनुप्रविष्टः ॥

jīvamstu rāmasya na moksyase tvam | guptaḥ savitrāpyathavā marudbhiḥ | na vāsavasyāṅkagato na mṛtyo | rnabho na pātālamanupraviṣṭaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्वम्youसवित्रा:Sunअथवा:or elseमरुद्भि:even wind godगुप्तःguardedजीवन्with lifeरामस्य:Rama's arrowsनमोक्ष्यसे:will not leaveवासवस्य:Indra'sअङ्कगतःsit on lap ofनnotमृत्योःdeath godन:notनभःheavenपातालम्underworld (under water)अनुप्रविष्टःenter alsoन:not.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Rama's arrows will not leave you with life even if you are guarded by Sun or wind god, not even if you sit on the lap of Indra or death god or even if you enter the sky or under water."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यदि सूर्य या वायु आपकी रक्षा करें, इन्द्र या यम आपको गोद में छिपा लें अथवा आप आकाश या पाताल में घुस जायँ तो भी श्रीराम के हाथ से जीवित नहीं बच सकेंगे’

Hinglish
14.7VR-6-14-7

निशम्य वाक्यम् तु विभीषणस्य । ततः प्रहस्तो वचनम् बभाषे । न नो भयम् विद्म न दैवतेभ्यो । न दानवेभ्योऽप्यथवा कदाचित् ॥

niśamya vākyam tu vibhīṣaṇasya | tataḥ prahasto vacanam babhāṣe | na no bhayam vidma na daivatebhyo | na dānavebhyo'pyathavā kadācit ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विभीषणस्य:Vibheeshana'sवाक्यम्wordsनिशम्य:having heard ततः thereafterप्रहास्तःPrahasthaवचनम्wordsबभाषे:told byनःnoभयम्fearनविद्म:do not knowदैवतेभ्यःof godsनअथवा:not evenदानवेभ्यःRakshasasकुतश्चित्anyoneन:no.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAfter hearing the words said by Vibheeshana, Prahastha spoke these words, we do not know the fear of gods or Rakshasas or anyone.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)विभीषण की यह बात सुनकर प्रहस्त ने कहा—’हम देवताओं अथवा दानवों से कभी नहीं डरते। भय क्या वस्तु है ? यह हम जानते ही नहीं हैं

Hinglish
14.8VR-6-14-8

न यक्षगन्धर्वमहोरगेभ्यो । भयम् न सम्ख्ये पतगोरगेभ्यः । कथम् नु रामाद्भविता भयम् नो । नरेन्द्रपुत्रात्समरे कदाचित् ॥

na yakṣagandharvamahoragebhyo | bhayam na samkhye patagoragebhyaḥ | katham nu rāmādbhavitā bhayam no | narendraputrātsamare kadācit ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यक्षगन्धर्वमहोरगेभ्यःYakshas, Gandharvas, Nagasसंख्ये:in battleभयम्fearन:noपतगोरगेभ्यःbirds and reptilesन:noनरेन्द्रपुत्रात्of the king's sonsरामात्from Ramaनःnoकदाचित्even a littleसमरे:in warभयम्fearकथम्whatभविता:will be?
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"We are not afraid of Yakshas, Gandharvas, or even Nagas. We have no fear of birds or reptiles. What fear can we have of the king's son, Rama?"

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘हमें युद्ध में यक्षों, गन्धों , बड़े-बड़े नागों, पक्षियों और साँसे भी भय नहीं होता है; फिर समराङ्गण में राजकुमार राम से हमें कभी भी कैसे भय होगा?’

Hinglish
14.9VR-6-14-9

प्रहस्तवाक्यम् त्वहितम् निशम्य । विभीषणो राजहितानुकाङिक्षी । ततो महार्थम् वचनम् बभाषे । धर्मार्थकामेषु निविष्टबुद्धिः ॥

prahastavākyam tvahitam niśamya | vibhīṣaṇo rājahitānukāṅikṣī | tato mahārtham vacanam babhāṣe | dharmārthakāmeṣu niviṣṭabuddhiḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenराजहितानुकाङ्क्षी:desiring king's welfareधर्मार्थकामेषु:dharma (righteousness) artha (material prosperity) and Kama (sensual desires)निविष्टबुद्धि:thinking deeply and rightlyविभीषणःVibheeshanaअहितम्that which is not goodप्रहस्तवाक्यम्Prahastha's wordनिशम्य:hearingमहार्थम्well meaningवचनम्wordsबभाषे:spoke.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen Vibheeshana, wishing the welfare of the king, intent upon Dharma, artha and kama, thinking rightly and deeply, spoke these words on hearing Prahastha's words that were not good.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)विभीषण राजा रावण के सच्चे हितैषी थे। उनकी बुद्धि का धर्म, अर्थ और काम में अच्छा प्रवेश था। उन्होंने प्रहस्त के अहितकर वचन सुनकर यह महान् अर्थ से युक्त बात कही—

Hinglish
14.10VR-6-14-10

प्रहस्त राजा च महोदरश्च । त्वम् कुम्भकर्णश्च यथार्थजातम् । ब्रवीत रामम् प्रति तन्न शक्यम् । यथा गतिः स्वर्गमधर्मबुद्धेः ॥

prahasta rājā ca mahodaraśca | tvam kumbhakarṇaśca yathārthajātam | bravīta rāmam prati tanna śakyam | yathā gatiḥ svargamadharmabuddheḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
प्रहस्त:Prahasthaराजाच:and kingमहोदरश्च:Mahodara alsoत्वम्youकुम्भकर्णश्च:and Kumbhakarnaरामंप्रति:against Ramaअर्थजातम्intend to accomplishयथा:just asब्रवीत:saidतत्thatअधर्मबुद्देःone who is not righteousस्वर्गम्heavenगतिःobtainedयथाso alsoनशक्यम्not possible.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"That which you intend to accomplish against Rama is not possible either for you or the king and even for Kumbhakarna and Mahodara, just as heaven is not obtained by the unrighteous people," said Vibheeshana.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘प्रहस्त! महाराज रावण, महोदर, तुम और कुम्भकर्ण–श्रीराम के प्रति जो कुछ कह रहे हो, वह सब तुम्हारे किये नहीं हो सकता। ठीक उसी तरह, जैसे पापात्मा पुरुष की स्वर्ग में पहुँच नहीं हो सकती है

Hinglish
14.11VR-6-14-11

वधस्तु रामस्य मया त्वया च । प्रहस्त सर्वैरपि राक्षसैर्वा । कथम् भवेदर्थविशारदस्य । महार्णवम् तर्तु मिवाप्लवस्य ॥

vadhastu rāmasya mayā tvayā ca | prahasta sarvairapi rākṣasairvā | katham bhavedarthaviśāradasya | mahārṇavam tartu mivāplavasya ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
हस्त:Prahasthaमया:by meत्वयाच:and by youसर्वैःallराक्षसैर्वा:by Rakshasas alsoअर्थविशारदस्य:one who is knowledgeable of everythingरामस्य:Rama'sवधःkillingअप्लवस्य:not swimmingमहार्णवम्great oceanतर्तुम् इव:like crossingकथम्howभवेत्will it be possible.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Prahastha How can you or me or all Rakshasas kill Rama who is knowledgeable of everything, just as one who is not swimming can cross the great ocean."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘प्रहस्त! श्रीराम अर्थविशारद हैं—समस्त कार्यों के साधन में कुशल हैं। जैसे बिना जहाज या नौका के कोई महासागर को पार नहीं कर सकता, उसी प्रकार मुझसे, तुमसे अथवा समस्त राक्षसों से भी श्रीराम का वध होना कैसे सम्भव है ?

Hinglish
14.12VR-6-14-12

धर्मप्रधानस्य महारथस्य । इक्स्वाकुवम्शप्रभवस्य राज्ञः । पुरोऽस्य देवाश्च तथाविधस्य । कृत्येषु शक्तस्य भवन्ति मूढाः ॥

dharmapradhānasya mahārathasya | iksvākuvamśaprabhavasya rājñaḥ | puro'sya devāśca tathāvidhasya | kṛtyeṣu śaktasya bhavanti mūḍhāḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मप्रधानस्य:one to whom righteousness alone is foremostमहारथस्य:a great charioteerइक्ष्वाकुवंशप्रभवस्य:glorious son of Ikshvaku dynastyकृत्येषु:in actionशक्तस्य:very capableतथाविधस्य:in such acts राज्ञः by the kingअस्य:itsपुरःearlierदेवाश्च:even godsमूढा:bewilderedभवन्ति:by you at present.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"One to whom righteousness is foremost, who is capable of fighting with eleven thousand warriors as charioteer, (like Dasaratha) who is a glorious scion of Ikshvaku dynasty, who is highly capable in war, in front of whom even gods got bewildered earlier. What can be done by you?"

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘श्रीराम धर्म को ही प्रधान वस्तु मानते हैं। उनका प्रादुर्भाव इक्ष्वाकुकुल में हुआ है। वे सभी कार्यों के सम्पादन में समर्थ और महारथी वीर हैं (उन्होंने विराध, कबन्ध और वाली-जैसे वीरों को बात-की बात में यमलोक भेज दिया था)। ऐसे प्रसिद्ध पराक्रमी राजा श्रीराम से सामना पड़ने पर तो देवता भी अपनी हेकड़ी भूल जायँगे (फिर हमारी-तुम्हारी तो बात ही क्या है ?)

Hinglish
14.13VR-6-14-13

तीक्षणा न तावत्तव कङ्कपत्रा । दुरापदा राघवविप्रमुक्ताः । भित्त्वाशरीरम् प्रविशन्ति बाणाः । प्रहस्त तेनैव विकत्थसे त्वम् ॥

tīkṣaṇā na tāvattava kaṅkapatrā | durāpadā rāghavavipramuktāḥ | bhittvāśarīram praviśanti bāṇāḥ | prahasta tenaiva vikatthase tvam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
प्रहस्त:Prahasthaतीक्ष्णाःsharpकङ्कपत्राःarrows fixed with feathers of kanka birdदुरासदाःdangerous onesराघवविप्रमुक्ताःreleased by Ramaबाणाःarrowsतवशरीरम्your bodyभित्त्वा:tearप्रविशन्ति:penetrate तावत् thereforeतेनैव:yourselfत्वम्yourविकत्थसे:boasting.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Prahastha Sharp arrows of Rama fixed with feathers of Kanka birds are dangerous arrows. They will tear your body and penetrate. What are you boasting yourself?"

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘प्रहस्त! अभीतक श्रीराम के चलाये हुए कङ्कपत्रयुक्त, दुर्जय एवं तीखे बाण तुम्हारे शरीर को विदीर्ण करके भीतर नहीं घुसे हैं; इसीलिये तुम बढ़बढ़कर बोल रहे हो

Hinglish
14.14VR-6-14-14

भित्त्वा न तावत्प्रविशन्ति कायम् । प्राणान्तकास्तेऽशनितुल्य्वेगाः । शिताः शरा राघवविप्रमुक्ताः । प्रहस्त तेनैव विकत्थसे त्वम् ॥

bhittvā na tāvatpraviśanti kāyam | prāṇāntakāste'śanitulyvegāḥ | śitāḥ śarā rāghavavipramuktāḥ | prahasta tenaiva vikatthase tvam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
प्रहस्त:Prahasthaराघवविप्रमुक्ताःreleased by Ramaप्राणान्तकाःthose life threateningअशनितुल्यवेगाःwhich have the speed of a meteorशिताःsharpशराःarrowsते:yourकायम्bodyभित्त्वा:tearingनतावत् प्रविशन्ति:will not penetrateतेनैव:yourselfत्वम्youविकत्थसे:boasting.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Prahastha Before the lifethreatening sharp arrows which have the speed of a meteor released by Rama penetrate and tear your body, why are you boasting yourself?"

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘प्रहस्त! श्रीराम के बाण वज्र के समान वेगशाली होते हैं। वे प्राणों का अन्त करके ही छोड़ते हैं। श्रीरघुनाथजी के धनुष से छूटे हुए वे तीखे बाण तुम्हारे शरीरको फोड़कर अंदर नहीं घुसे हैं; इसीलिये तुम इतनी शेखी बघारते हो

Hinglish
14.15VR-6-14-15

न रावणो नाइबलस्त्रीशीर्षो । न कुम्भकर्णस्य सुतो निकुभः । न चेन्द्रजिद्दाशरथिम् प्रसोढुम् । त्वम् वा रणे शक्रसमम् समर्थः ॥

na rāvaṇo nāibalastrīśīrṣo | na kumbhakarṇasya suto nikubhaḥ | na cendrajiddāśarathim prasoḍhum | tvam vā raṇe śakrasamam samarthaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शक्रसमम्equal to Indraदाशरथिम्son of Dasarathaरणे:in warसोढुम्to opposeरावणःRavanaनसमर्थःnot capableअतिबलःexceptionally strongत्रिशीर्षःTrisirshaन:notकुम्भकर्णस्य:Kumbhakarna'sसुतःsonनिकुम्भःNikumbhaन:notइन्द्रजित्Indrajithन:not possibleत्वंवा:how can you.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Either Ravana or exceptionally strong Trisirsha, or even Nikumbha son of Kumbahakarna, or Indrajith are not capable of opposing Rama who is equal to Indra in war. How can you?"

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रावण, महाबली त्रिशिरा, कुम्भकर्णकुमार निकुम्भ और इन्द्रविजयी मेघनाद भी समराङ्गण में इन्द्रतुल्य तेजस्वी दशरथनन्दन श्रीराम का वेग सहन करने में समर्थ नहीं हैं

Hinglish
14.16VR-6-14-16

देवान्तको वापि नरान्तको वा । तथातिकायोऽतिरथो महात्मा । अकम्पननश्चाद्रिसमानसारः । स्थातुम् न शक्ता युधि राघवस्य ॥

devāntako vāpi narāntako vā | tathātikāyo'tiratho mahātmā | akampananaścādrisamānasāraḥ | sthātum na śaktā yudhi rāghavasya ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
देवान्तकोवापि:either Devanthakaनरान्तकोवा:or Naranthakaतथाअतिरधःin the same way Athirathaमहात्मा:great soulअतिकायःAthikayaअद्रिसमानसारःeven if he is of mountain in sizeअकम्पनश्च:like Akampanaराघवस्य:with Raghavaयुधि:warस्थातुम्to standनशक्ताःnot possible.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Either by Devanthaka or Naranthaka, in the same way the great soul Athiratha or Akampana, who is of mountainlike size, will not be able to stand against Raghava in war."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘देवान्तक, नरान्तक, अतिकाय, महाकाय, अतिरथ तथा पर्वत के समान शक्तिशाली अकम्पन भी युद्धभूमि में श्रीरघुनाथजी के सामने नहीं ठहर सकते हैं

Hinglish
14.17VR-6-14-17

अयम् च राजा न्यसनाभिभूतो । मित्रैरमित्रप्रतिमैर्भवद्भिः । अन्वास्यते राक्षसनाशनार्थे । तीक्षणः प्रकृत्या ह्यसमीक्ष्यकारी ॥

ayam ca rājā nyasanābhibhūto | mitrairamitrapratimairbhavadbhiḥ | anvāsyate rākṣasanāśanārthe | tīkṣaṇaḥ prakṛtyā hyasamīkṣyakārī ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
व्यसनाभिभूतःone who is a slave to vicesप्रकृत्या:by natureतीक्ष्णःviolent in actionअसमीक्षयकारी:one who does without thinkingअयंराजा:this king,अमित्रप्रतिमैः like enemiesमित्रैःfriendsभवद्भि:you alsoराक्षसनाशनार्थे:for the destruction of Rakshasasअन्वास्यते:attending. Vices The seven vices are harshness in speech, harshness in punishment, extravagance, drinking, weakness for women, hunting and gambling.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"This king who is by nature violent and acts without thinking about being an addict to seven vices, is destroying Rakshasas. You are also attending to him calling yourself as friends but like enemies."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘ये महाराज रावण तो व्यसनों के* वशीभूत हैं, इसलिये सोच-विचारकर काम नहीं करते हैं। इसके सिवा ये स्वभाव से ही कठोर हैं तथा राक्षसों के सत्यानाश के लिये तुम-जैसे शत्रुतुल्य मित्रकी सेवा में उपस्थित रहते हैं

Hinglish
14.18VR-6-14-18

अनन्तभोगेन सहस्रमूर्ध्ना । वागेन भीमेन महाबलेन । बलात्परिक्षिप्तमिमम् भवन्तो । राजानमुत्क्षिप्य विमोचयन्तु ॥

anantabhogena sahasramūrdhnā | vāgena bhīmena mahābalena | balātparikṣiptamimam bhavanto | rājānamutkṣipya vimocayantu ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अनन्तभोगेनendowed with extraordinary energyसहस्रमूर्द्नाwith thousand headsमहाबलेनby extremely strongभीमेनfearsomeनागेनsnakeबलात्with strength,परिक्षिप्तम् is entwined withइमंराजानम्this kingभवन्तःfor the present timeउत्क्षिप्य:lift upविमोचयन्तुrelieve.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"This king is entwined by a fearsome and extremely strong thousand hooded snake endowed with extraordinary energy at present. Lift him up and relieve him."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)(कामन्दक नीति का वचन गोविन्दराज की टीका रामायणभूषण से) वाणी और दण्ड की कठोरता, धनका अपव्यय, मद्यपान, स्त्री, मृगया और द्यूत-ये राजा के सात प्रकार के व्यसन

Hinglish
14.19VR-6-14-19

यावद्धि केशग्रहणात्सुहृद्भिः । समेत्य सर्वैः परिपूर्णकामैः । निगृह्य राजा परिरक्षितव्यो । भूतैर्यथा भीमबलैर्गृहीअः ॥

yāvaddhi keśagrahaṇātsuhṛdbhiḥ | sametya sarvaiḥ paripūrṇakāmaiḥ | nigṛhya rājā parirakṣitavyo | bhūtairyathā bhīmabalairgṛhīaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
परिपूर्णकामैःwhose wishes have been gratifiedसर्वैःallसुहृद्भि:friends alsoसमेत्य:joined together राजा: kingभीमबलैःof terrific strengthभूतै:by devilsगृहीतःयथा:just asकेशग्रहणात् यावत्even catching him by hairनिगृह्य:by forceपरिरक्षितव्यःहि:will have to be protected.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"The king will have to be protected by all friends joined together whose wishes have been gratified even by catching him by his hair forcibly just as a man surrounded by a devil of terrific strength is pulled out by his hair."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इस राजा से अबतक आपलोगों की सभी कामनाएँ पूर्ण हुई हैं। आप सब लोग इसके हितैषी सुहृद् हैं।अतः जैसे भयंकर बलशाली भूतों से गृहीत हुए पुरुष को उसके हितैषी आत्मीयजन उसके प्रति बलपूर्वक व्यवहार करके भी उसकी रक्षा करते हैं, उसी प्रकार आप सब लोग एकमत होकर आवश्यकता हो तो इसके केश पकड़कर भी इसे अनुचित मार्ग पर जाने से रोकें और सब प्रकार से इसकी रक्षा करें

Hinglish
14.20VR-6-14-20

सुवारिणा राघवसागरेण । प्रच्चाद्यमानस्तरसा भवद्भिः । प्रच्चाद्यमानस्तरसा भवद्भिः । युक्तस्त्वयम् तारयितुम् समेत्य । काकुत्थ्सपातालमुखे पतन्सः ॥

suvāriṇā rāghavasāgareṇa | praccādyamānastarasā bhavadbhiḥ | praccādyamānastarasā bhavadbhiḥ | yuktastvayam tārayitum sametya | kākutthsapātālamukhe patansaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुवारिणा:into the pitराघवसागरेण:ocean called Raghavaतरसा:to be destroyedप्रच्छाद्यमानःengulfedकाकुत्स्थ:Kakutstha'sपातालमुखे:the underworldपतन्fall intoअयम्usभवद्भि:at presentसमेत्य:joined togetherतारयितुम्will have to make him freeयुक्तःproper for you.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"He is going to fall into the ocean called Rama to be destroyed, engulfed in the pit of the shape of Kakutstha Rama, the underworld. It is proper for all of us to join and make him free."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘उत्तम चरित्ररूपी जल से परिपूर्ण श्रीरघुनाथरूपी समुद्र इसे डुबो रहा है अथवा यों समझो कि यह श्रीरामरूपी पाताल के गहरे गर्त में गिर रहा है। ऐसी दशा में तुम सब लोगों को मिलकर इसका उद्धार करना चाहिये

Hinglish
14.21VR-6-14-21

इदम् पुरस्यास्य सराक्षसस्य । राज्ञश्च पथ्यम् ससुहृज्जनस्य । सम्यग्घि वाक्यम् स्वमतम् ब्रवीमि । नरेन्द्रपुत्राय ददातु मैथिलीम् ॥

idam purasyāsya sarākṣasasya | rājñaśca pathyam sasuhṛjjanasya | samyagghi vākyam svamatam bravīmi | narendraputrāya dadātu maithilīm ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सराक्षसस्य:for the Rakshasasअस्य:thereपुरस्य:capitalससुहृज्जनस्य:for all of you the dear onesराज्ञश्च:for the kingपथ्यम्:embodyingस्वमतम्my opinionइदंवाक्यम्these wordsसम्यक्goodब्रवीमिहि:toldनरेन्द्रपुत्राय:king's sonपत्नीम्wifeददाम:will give.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"I tell these good words embodying my opinion. Let the king's wife be given away for the good of the Rakshasas, their dear ones, for the capital and the king."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं तो राक्षसोंसहित इस सारे नगर के और सुहृदोंसहित स्वयं महाराज के हित के लिये अपनी यही उत्तम सम्मति देता हूँ कि ‘ये राजकुमार श्रीराम के हाथों में मिथिलेशकुमारी सीता को सौंप दें’

Hinglish
14.22VR-6-14-22

परस्य वीर्यम् स्वबलम् च बुद्ध्वा । स्थानम् क्षयम् चैव तथैव वृद्धिम् । तथा स्वपक्षे प्यनुमृश्य बुद्ध्या । वद्त् क्षमम् स्वामिहितम् स मन्त्री ॥

parasya vīryam svabalam ca buddhvā | sthānam kṣayam caiva tathaiva vṛddhim | tathā svapakṣe pyanumṛśya buddhyā | vadt kṣamam svāmihitam sa mantrī ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
परस्य:foes'वीर्यम्valourस्वबलंच:one's own strengthबुध्वा:ascertainingतथा:so alsoस्वपक्षे:one's own sideस्थानम्statusक्षयंचैव:reduction alsoतथैव:one's ownवृद्धिम्growthबुध्या:knowingअनुमृश्य:consideringक्षमम्conduciveस्वामिहितम्to the king's welfareवदेत्tellsसःheमन्त्री:minister.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"One who is a minister should advice after ascertaining the strength of the foe and his own strength so also one's own growth (in strength) and fall in strength (of foe) and advice that which is conducive to the king's welfare." ।।इत्यार्षेवाल्मीकीयेश्रीमद्रामायणेआदिकाव्येयुद्धकाण्डेचतुर्दसस्सर्गः।। This is the end of the fourteenth sarga of Yuddha Kanda of the first epic the holy Ramayana composed by sage Valmiki.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वास्तव में सच्चा मन्त्री वही है जो अपने और शत्रुपक्ष के बल-पराक्रम को समझकर तथा दोनों पक्षों की स्थिति, हानि और वृद्धि का अपनी बुद्धि के द्वारा विचार करके जो स्वामी के लिये हितकर और उचित हो वही बात कहे’

Hinglish