Ramayana · Sarga 7.75

Sarga 75

सर्गः 75

Rama has the child's body preserved in oil and, summoning the Pushpaka, sets out armed to search his realm

Full sarga summary

Rama has the child's body preserved in oil and, summoning the Pushpaka, sets out armed to search his realm -- finding no fault in the west, north or east, he comes south and beside a lake on Mount Shaivala sees an ascetic hanging head-down in fierce penance, and asks him who he is and of what caste.

Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).

Text
In this chapterSanskrit allTransliteration allEnglish allHindi allWord meanings allHinglish none yetMissing layers are left empty, never guessed.
75.1VR-7-75-1

नारदस्य तु तद्वाक्यं श्रुत्वा ऽमृतमयं तदा । प्रहर्षमतुलं लेभे लक्ष्मणं चेदमब्रवीत् ।। ७.७५. ॥

nāradasya tu tadvākyaṃ śrutvā 'mṛtamayaṃ tadā | praharṣamatulaṃ lebhe lakṣmaṇaṃ cedamabravīt || 7.75. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नारदस्यof Naradaतुindeedतद्वाक्यंthat speechश्रुत्वाhaving heardअमृतमयंnectar-likeतदाthenप्रहर्षमतुलंimmeasurable joyलेभेobtainedलक्ष्मणंto Lakshmanaचandइदम्thisअब्रवीत्spoke
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, having heard those nectar-like words of Narada, Rama obtained immeasurable joy and spoke this to Lakshmana.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)नारद का वह अमृतमय वचन सुनकर उन्हें अनुपम हर्ष हुआ और उन्होंने लक्ष्मण से कहा—

Hinglish
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गच्छ सौम्य द्विजश्रेष्ठं समाश्वासय सुव्रतम् । बालस्य तु शरीरं तत्तैलद्रोण्यां निधापय ।। ७.७५. ॥

gaccha saumya dvijaśreṣṭhaṃ samāśvāsaya suvratam | bālasya tu śarīraṃ tattailadroṇyāṃ nidhāpaya || 7.75. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
गच्छgoसौम्यO gentle oneद्विजश्रेष्ठंthe best of Brahminsसमाश्वासयconsoleसुव्रतम्the one of good vowsबालस्यof the childतुindeedशरीरंbodyतत्thatतैलद्रोण्यांin a trough of oilनिधापयcause to be placed
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO gentle one, go and console that best of Brahmins, the one of good vows, and have the child's body preserved in a trough of oil.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)सौम्य! जाओ, उन सुव्रत द्विजश्रेष्ठ को आश्वासन दो और बालक के उस शरीर को तैल की द्रोणी में रखवा दो

Hinglish
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गन्धैश्च परमोदारैस्तैलैश्चापि सुगन्धिभिः । यथा न क्षीयते बालस्तथा सौम्य विधीयताम् ।। ७.७५. ॥

gandhaiśca paramodāraistailaiścāpi sugandhibhiḥ | yathā na kṣīyate bālastathā saumya vidhīyatām || 7.75. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
गन्धैःwith fragrancesचandपरमोदारैःvery excellentतैलैःwith oilsचandअपिalsoसुगन्धिभिःfragrantयथाso thatनnotक्षीयतेwastes awayबालःthe childतथाsoसौम्यO gentle oneविधीयताम्let it be done
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO gentle one, let it be done with very excellent fragrances and fragrant oils so that the child does not waste away.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)परम उत्तम गन्धों तथा सुगन्धित तैलों से ऐसा प्रबन्ध करो, सौम्य! कि बालक का शरीर क्षीण न हो

Hinglish
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यथा शरीरो बालस्य गुप्तः सन् शिष्टकर्मणः । विपत्तिः परिभेदो वा न भवेच्च तथा कुरु ।। ७.७५. ॥

yathā śarīro bālasya guptaḥ san śiṣṭakarmaṇaḥ | vipattiḥ paribhedo vā na bhavecca tathā kuru || 7.75. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यथाso thatशरीरःthe bodyबालस्यof the childगुप्तःprotectedसन्beingशिष्टकर्मणःof the well-behaved oneविपत्तिःmisfortuneपरिभेदःinjuryवाorनnotभवेत्may occurचandतथाsoकुरुdo
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetEnsure that the body of the well-behaved child is protected so that no misfortune or injury may occur.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस बालक का शरीर सुरक्षित रहे और उसमें कोई विपत्ति अथवा विकार न आये—ऐसा करो

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एवमादिश्य काकुत्स्थो लक्ष्मणं शुभलक्षणम् । मनसा पुष्पकं दध्यावागच्छेति महायशाः ।। ७.७५. ॥

evamādiśya kākutstho lakṣmaṇaṃ śubhalakṣaṇam | manasā puṣpakaṃ dadhyāvāgaccheti mahāyaśāḥ || 7.75. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवम्thusआदिश्यhaving instructedकाकुत्स्थःRamaलक्ष्मणम्Lakshmanaशुभलक्षणम्auspicious-featuredमनसाwith his mindपुष्पकम्the Pushpakaदध्यौmeditated uponआगच्छcomeइतिthusमहायशाःthe highly renowned one
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving thus instructed the auspicious-featured Lakshmana, the highly renowned Rama thought of the Pushpaka chariot in his mind, commanding it to come.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)शुभलक्षण लक्ष्मण को यह आदेश देकर उन महायशस्वी काकुत्स्थ ने मन-ही-मन पुष्पक का स्मरण किया—"आ जाओ

Hinglish
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इङ्गितं स तु विज्ञाय पुष्पको हेमभूषितः । आजगाम मुहूर्तेन समीपे राघवस्य वै ।। ७.७५. ॥

iṅgitaṃ sa tu vijñāya puṣpako hemabhūṣitaḥ | ājagāma muhūrtena samīpe rāghavasya vai || 7.75. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
इङ्गितम्the hintसःitतुindeedविज्ञायhaving understoodपुष्पकःthe Pushpakaहेमभूषितःadorned with goldआजगामcameमुहूर्तेनin a momentसमीपेnearराघवस्यof Ramaवैindeed
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIndeed, having understood Rama's mental signal, the gold-adorned Pushpaka chariot arrived near Rama in a moment.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उनका संकेत जानकर सुवर्णभूषित पुष्पक दो घड़ी में ही राघव के समीप आ गया

Hinglish
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सो ऽब्रवीत्प्रणतो भूत्वा अयमस्मि नराधिप । वश्यस्तव महाबाहो किङ्करः समुपस्थितः ।। ७.७५. ॥

so 'bravītpraṇato bhūtvā ayamasmi narādhipa | vaśyastava mahābāho kiṅkaraḥ samupasthitaḥ || 7.75. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःitअब्रवीत्spokeप्रणतःbowedभूत्वाhaving becomeअयम्thisअस्मिI amनराधिपO king of menवश्यःobedientतवyourमहाबाहोO mighty-armed oneकिङ्करःservantसमुपस्थितःpresent
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving bowed, the Pushpaka spoke, "O king of men, O mighty-armed one, I am your obedient servant, present here."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उसने प्रणाम करके कहा—"नराधिप! मैं यह उपस्थित हूँ। महाबाहो! आपका वश्य किंकर हाजिर है

Hinglish
75.8VR-7-75-8

भाषितं रुचिरं श्रुत्वा पुष्पकस्य नराधिपः । अभिवाद्य महर्षींस्तान् विमानं सो ऽध्यरोहत ।। ७.७५. ॥

bhāṣitaṃ ruciraṃ śrutvā puṣpakasya narādhipaḥ | abhivādya maharṣīṃstān vimānaṃ so 'dhyarohata || 7.75. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भाषितंspoken wordsरुचिरंpleasingश्रुत्वाhaving heardपुष्पकस्यof Pushpakaनराधिपःthe kingअभिवाद्यhaving salutedमहर्षींस्तान्those great sagesविमानंthe aerial chariotसःheअध्यरोहतascended.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving heard the pleasing words of Pushpaka, the king (Rama) saluted those great sages and then ascended the aerial chariot.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)पुष्पक का यह सुन्दर कथन सुनकर उन नरेश ने उन महर्षियों को प्रणाम करके विमानपर आरोहण किया

Hinglish
75.9VR-7-75-9

धनुर्गृहीत्वा तूणी च खड्गं च रुचिरप्रभम् । निक्षिप्य नगरे वीरौ सौमित्रिभरतावुभौ ।। ७.७५. ॥

dhanurgṛhītvā tūṇī ca khaḍgaṃ ca ruciraprabham | nikṣipya nagare vīrau saumitribharatāvubhau || 7.75. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धनुःbowगृहीत्वाhaving takenतूणीquiverचandखड्गंswordचandरुचिरप्रभम्of beautiful lusterनिक्षिप्यhaving leftनगरेin the cityवीरौthe two heroesसौमित्रिभरतौLakshmana and Bharataउभौboth.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving taken his bow, quiver, and a beautifully shining sword, and having left both heroes Lakshmana and Bharata in the city, (Rama proceeded).

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)धनुष, दोनों तरकश तथा सुन्दर कान्तिवाली तलवार लेकर तथा वीर सौमित्रि और भरत—दोनों को नगर में छोड़कर—

Hinglish
75.10VR-7-75-10

प्रायात्प्रतीचीं हरितं विचिन्वंश्च ततस्ततः । उत्तरामगमच्छ्रीमान्दिशं हिमवता वृताम् ।। ७.७५. ॥

prāyātpratīcīṃ haritaṃ vicinvaṃśca tatastataḥ | uttarāmagamacchrīmāndiśaṃ himavatā vṛtām || 7.75. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
प्रायात्he wentप्रतीचींwesternहरितंdirectionविचिन्वंश्चand searchingततस्ततःhere and thereउत्तरामnorthernअगमत्he wentश्रीमान्the glorious oneदिशंdirectionहिमवताby the Himalayasवृताम्covered.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe glorious Rama proceeded to the western direction, searching everywhere, and then went to the northern direction, which is covered by the Himalayas.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वे पश्चिम दिशा की ओर चले और यहाँ-वहाँ खोजते रहे। फिर वे श्रीमान् हिमालय से घिरी उत्तर दिशा को गये

Hinglish
75.11VR-7-75-11

अपश्यमानस्तत्रापि स्वल्पमप्यथ दुष्कृतम् । पूर्वामपि दिशं सर्वामथो ऽपश्यन्नराधिपः ।। ७.७५. ॥

apaśyamānastatrāpi svalpamapyatha duṣkṛtam | pūrvāmapi diśaṃ sarvāmatho 'paśyannarādhipaḥ || 7.75. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अपश्यमानःnot seeingतत्रापिeven thereस्वल्पमपिeven a littleअथthenदुष्कृतम्evil deedपूर्वामपिeven the easternदिशंdirectionसर्वाम्entireअथोthenअपश्यत्he sawनराधिपःthe king.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetNot finding even a slight evil deed there (in the north), the king then surveyed the entire eastern direction as well.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वहाँ भी उन्हें थोड़ा-सा भी दुष्कर्म दिखायी नहीं दिया। तब उन नरेश ने सारी पूर्व दिशा भी देखी

Hinglish
75.12VR-7-75-12

प्रविशुद्धसमाचारामादर्शतलनिर्मलाम् । पुष्पकस्थो महाबाहुस्तदापश्यन्नराधिपः ।। ७.७५. ॥

praviśuddhasamācārāmādarśatalanirmalām | puṣpakastho mahābāhustadāpaśyannarādhipaḥ || 7.75. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
प्रविशुद्धसमाचाराम्whose conduct was perfectly pureआदर्शतलनिर्मलाम्as clear as the surface of a mirrorपुष्पकस्थःseated in Pushpakaमहाबाहुःthe mighty-armed oneतदाthenअपश्यत्he sawनराधिपःthe king.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSeated in Pushpaka, the mighty-armed king then saw (the entire land) whose conduct was perfectly pure and as clear as the surface of a mirror.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)दर्पण के तल की भाँति निर्मल और अत्यन्त शुद्ध आचरणवाली उस दिशा को पुष्पकपर बैठे उन महाबाहु नरेश ने उस समय देखा

Hinglish
75.13VR-7-75-13

दक्षिणां दिशमाक्रामत्ततो राजर्षिनन्दनः । शैवलस्योत्तरे पार्श्वे ददर्श सुमहत्सरः ।। ७.७५. ॥

dakṣiṇāṃ diśamākrāmattato rājarṣinandanaḥ | śaivalasyottare pārśve dadarśa sumahatsaraḥ || 7.75. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दक्षिणांsouthernदिशम्directionआक्रामत्proceededततःthenराजर्षिनन्दनःthe son of the royal sage (Rama)शैवलस्यof Shaivalaउत्तरेnorthernपार्श्वेsideददर्शsawसुमहत्very largeसरःlake.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, Rama, the son of the royal sage, proceeded towards the southern direction and on the northern side of Shaivala, he saw a very large lake.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)फिर वे राजर्षिनन्दन दक्षिण दिशा की ओर बढ़े और शैवल पर्वत के उत्तरी पार्श्व में एक बहुत बड़ा सरोवर देखा

Hinglish
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तस्मिन्सरसि तप्यन्तं तापसं सुमहत्तपः । ददर्श राघवः श्रीमाँल्लम्बमानमधोमुखम् ।। ७.७५. ॥

tasminsarasi tapyantaṃ tāpasaṃ sumahattapaḥ | dadarśa rāghavaḥ śrīmām̐llambamānamadhomukham || 7.75. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्मिन्in thatसरसिlakeतप्यन्तंperforming penanceतापसंan asceticसुमहत्very greatतपःpenanceददर्शsawराघवःRamaश्रीमान्gloriousलम्बमानम्hangingअधोमुखम्head downwards.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIn that lake, the glorious Rama saw an ascetic performing very great penance, hanging head downwards.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस सरोवर में महान् तप करते हुए एक तपस्वी को उन श्रीमान् राघव ने नीचे मुँह किये लटकते हुए देखा

Hinglish
75.15VR-7-75-15

राघवस्तमुपागम्य तप्यन्तं तप उत्तमम् । उवाच स तदा वाक्यं धन्यस्त्वमसि सुव्रत ।। ७.७५. ॥

rāghavastamupāgamya tapyantaṃ tapa uttamam | uvāca sa tadā vākyaṃ dhanyastvamasi suvrata || 7.75. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवःRamaतम्himउपागम्यhaving approachedतप्यन्तंperformingतपःpenanceउत्तमम्excellentउवाचsaidसःheतदाthenवाक्यंwordsधन्यःblessedत्वम्youअसिareसुव्रतO ascetic of good vows.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama, having approached him who was performing excellent penance, then spoke these words: "O ascetic of good vows, you are blessed."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उत्तम तप करते हुए उसके पास जाकर राघव ने उस समय यह वचन कहा—"सुव्रत! तुम धन्य हो

Hinglish
75.16VR-7-75-16

कस्यां योन्यां तपोवृद्ध वर्तसे दृढविक्रम । कौतूहलात्त्वां पृच्छामि रामो दाशरथिर्ह्यहम् ।। ७.७५. ॥

kasyāṃ yonyāṃ tapovṛddha vartase dṛḍhavikrama | kautūhalāttvāṃ pṛcchāmi rāmo dāśarathirhyaham || 7.75. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कस्यांin whichयोन्यांbirth/speciesतपोवृद्धO venerable asceticवर्तसेyou areदृढविक्रमO one of firm resolveकौतूहलात्out of curiosityत्वांyouपृच्छामिI askरामःRamaदाशरथिःson of Dasharathaहिindeedअहम्I.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O venerable ascetic, in which birth or species do you exist, O one of firm resolve? I ask you out of curiosity, for I am Rama, the son of Dasharatha."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)दृढ़विक्रम तपोवृद्ध! तुम किस योनि में स्थित हो? मैं कौतूहलवश तुमसे पूछता हूँ—मैं दशरथनन्दन राम हूँ

Hinglish
75.17VR-7-75-17

को ऽर्थो मनीषितस्तुभ्यं स्वर्गलाभः परो ऽथवा । वराश्रयो यदर्थं त्वं तपस्यसि सुदुष्करम् । यमाश्रित्य तपस्तप्तं श्रोतुमिच्छामि तापस ।। ७.७५. ॥

ko 'rtho manīṣitastubhyaṃ svargalābhaḥ paro 'thavā | varāśrayo yadarthaṃ tvaṃ tapasyasi suduṣkaram | yamāśritya tapastaptaṃ śrotumicchāmi tāpasa || 7.75. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कःwhatअर्थःpurposeमनीषितःdesiredतुभ्यंby youस्वर्गलाभःattainment of heavenपरःsupreme/otherअथवाorवरboonआश्रयःobject/supportयदर्थंfor which purposeत्वंyouतपस्यसिperform penanceसुदुष्करम्very difficultयम्whom/whichआश्रित्यhaving resorted toतपःpenanceतप्तंperformedश्रोतुम्to hearइच्छामिI wishतापसO ascetic.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"What is the purpose desired by you, is it the attainment of heaven or some other supreme boon, for which you are performing this very difficult penance, O ascetic? I wish to hear what you have resorted to for performing this penance."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तुम्हारा अभीष्ट प्रयोजन क्या है—स्वर्ग की प्राप्ति अथवा कोई और श्रेष्ठ आश्रय, जिसके लिये तुम यह अत्यन्त दुष्कर तप कर रहे हो? तापस! जिसका आश्रय लेकर यह तप किया जा रहा है, वह मैं सुनना चाहता हूँ

Hinglish
75.18VR-7-75-18

ब्राह्मणो वा ऽसि भद्रं ते क्षत्रियो वा ऽसि दुर्जयः । वैश्यस्तृतीयवर्णो वा शूद्रो वा सत्यवाग्भव ।। ७.७५. ॥

brāhmaṇo vā 'si bhadraṃ te kṣatriyo vā 'si durjayaḥ | vaiśyastṛtīyavarṇo vā śūdro vā satyavāgbhava || 7.75. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ब्राह्मणोA Brahmanaवाorऽसिyou areभद्रंwelfareतेto youक्षत्रियोA Kshatriyaवाorऽसिyou areदुर्जयःunconquerableवैश्यस्तृतीयवर्णोA Vaishya, the third varnaवाorशूद्रोA Shudraवाorसत्यवाग्भवbe truthful.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama asks the ascetic to truthfully state his varna, whether he is a Brahmana, a Kshatriya, a Vaishya, or a Shudra, wishing him well regardless.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तुम्हारा कल्याण हो—तुम ब्राह्मण हो, अथवा दुर्जय क्षत्रिय हो, अथवा तीसरे वर्ण के वैश्य हो, अथवा शूद्र हो? सत्य कहो

Hinglish
75.19VR-7-75-19

इत्येवमुक्तः स नराधिपेन ह्यवाक्छिरा दाशरथाय तस्मै । उवाच जातिं नृपपुङ्गवाय यत्कारणे चैव तपःप्रयत्नः ।। ७.७५. ॥

ityevamuktaḥ sa narādhipena hyavākchirā dāśarathāya tasmai | uvāca jātiṃ nṛpapuṅgavāya yatkāraṇe caiva tapaḥprayatnaḥ || 7.75. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
इत्येवमुक्तःthus spoken toसheनराधिपेनby the kingह्यवाक्छिराwith head bowed downदाशरथायto Dasharatha's son (Rama)तस्मैto himउवाचspokeजातिंhis casteनृपपुङ्गवायto the best of kingsयत्कारणेfor what reasonचandएवindeedतपःप्रयत्नःthe effort of penance.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThus addressed by the king, the ascetic, with his head bowed, revealed his caste and the reason for his severe penance to Rama, the best of kings. इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये श्रीमदुत्तरकाण्डे पञ्चसप्ततितमः सर्गः ।। 75 ।। Thus ends the seventy-fifth sarga of Uttara Kanda of the holy Ramayana the first epic composed by sage Valmiki.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उन नरेश के इस प्रकार पूछनेपर उसने मुँह नीचा करके उन दशरथनन्दन नृपश्रेष्ठ से अपनी जाति बतायी और यह भी कि किस कारण से यह तप का प्रयत्न है

Hinglish