Rama summons his ministers and the sages, and Narada explains the cause: that in each age penance is lawful only to…
Full sarga summary
Rama summons his ministers and the sages, and Narada explains the cause: that in each age penance is lawful only to the higher orders in turn, and a Shudra now performing forbidden austerities has brought about the child's untimely death -- to restore dharma and the boy's life, Rama must seek out and punish the transgressor.
Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).
Text
In this chapterSanskrit allTransliteration allEnglish allHindi allWord meanings allHinglish none yetMissing layers are left empty, never guessed.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तथाthusतुindeedकरुणंpiteousतस्यhisद्विजस्यof the brahminपरिदेवनम्lamentationशुश्रावheardराघवःRamaसर्वंallदुःखशोकसमन्वितम्filled with sorrow and grief.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama heard the entire piteous lamentation of that brahmin, which was filled with sorrow and grief.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस ब्राह्मण का वह करुण विलाप, जो दुःख और शोक से भरा था, राघव ने पूरा सुना
Hinglish
74.2VR-7-74-2
स दुःखेन च सन्तप्तो मन्त्रिणस्तानुपाह्वयत् ।
वसिष्ठं वामदेवं च भ्रातरौ सह नैगमान् ।। ७.७४. ॥
sa duḥkhena ca santapto mantriṇastānupāhvayat |
vasiṣṭhaṃ vāmadevaṃ ca bhrātarau saha naigamān || 7.74. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःHeदुःखेनby sorrowचandसन्तप्तोdistressedमन्त्रिणःministersतान्thoseउपाह्वयत्summonedवसिष्ठंVasisthaवामदेवंVamadevaचandभ्रातरौhis two brothersसहalong withनैगमान्the citizens/merchants.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetDistressed by sorrow, Rama summoned his ministers, along with Vasistha, Vamadeva, his two brothers, and the representatives of the city.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)दुःख से सन्तप्त होकर उन्होंने अपने मन्त्रियों को, वसिष्ठ और वामदेव को, दोनों भाइयों को तथा नगरश्रेष्ठियों को बुलाया
tato dvijā vasiṣṭhena sārdhamaṣṭau praveśitāḥ |
rājānaṃ devasaṅkāśaṃ vardhasveti tato 'bruvan || 7.74. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenद्विजाःbrahminsवसिष्ठेनby Vasisthaसार्धम्together withअष्टौeightप्रवेशिताःwere ushered inराजानंthe kingदेवसङ्काशंgod-likeवर्धस्वmay you prosperइतिthusततःthenअब्रुवन्they said.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, eight brahmins, accompanied by Vasistha, were ushered in and, seeing the god-like king, they blessed him saying, "May you prosper!"
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब वसिष्ठ के साथ आठ द्विज भीतर लाये गये; उन्होंने देवतुल्य राजा से "आपकी वृद्धि हो" कहा
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मार्कण्डेयःMarkandeyaअथandमौद्गल्यःMaudgalyaवामदेवःVamadevaचandकाश्यपःKashyapaकात्यायनःKatyayanaअथandजाबालिःJabaliगौतमःGautamaनारदःNaradaतथाand alsoएतेtheseद्विजर्षभाःbest of brahminsसर्वेallआसनेषुon seatsउपवेशिताःwere seated.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetMarkandeya, Maudgalya, Vamadeva, Kashyapa, Katyayana, Jabali, Gautama, and Narada—all these eminent brahmins were seated on their respective seats.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)मार्कण्डेय, मौद्गल्य, वामदेव, काश्यप, कात्यायन, जाबालि, गौतम तथा नारद—ये सब द्विजश्रेष्ठ आसनोंपर बिठाये गये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महर्षीन्the great sagesसमनुप्राप्तान्who had arrivedअभिवाद्यhaving salutedकृताञ्जलिःwith folded handsमन्त्रिणःthe ministersनैगमान्the citizens/merchantsचandएवalsoयथार्हम्appropriatelyअनुकूलतःrespectfully.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWith folded hands, Rama respectfully saluted the arrived great sages, as well as the ministers and citizens, each according to their due.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)आये हुए उन महर्षियों को हाथ जोड़कर प्रणाम करके उन्होंने मन्त्रियों और नगरश्रेष्ठियों को भी यथायोग्य अनुकूलता से स्थान दिया
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तेषांof themसमुपविष्टानांwho were seatedसर्वेषांof allदीप्ततेजसाम्of shining splendorराघवःRamaसर्वम्everythingआचष्टेnarratedअयम्thisद्विजःbrahminउपरोधतेobstructs.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama narrated everything to all those seated sages of shining splendor, explaining that this brahmin's situation was causing a hindrance.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)दीप्त तेजवाले उन सबके बैठ जानेपर राघव ने सब कुछ कह सुनाया कि यह ब्राह्मण किस प्रकार रोक रहा है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्यhisतत्thatवचनंwordश्रुत्वाhaving heardराज्ञःof the kingदीनस्यdistressedनारदःNaradaप्रत्युवाचrepliedशुभंauspiciousवाक्यम्wordsऋषीणांof the sagesसन्निधौin the presenceनृपम्to the king.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving heard the distressed king's words, Narada replied with auspicious words to the king in the presence of the sages.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)दीन राजा का वह कथन सुनकर नारद ने ऋषियों के समक्ष उन नरेश को यह शुभ वचन कहा—
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शृणुlistenराजन्O Kingयथाकालेin due courseप्राप्तःoccurredबालस्यof the childसङ्क्षयःthe deathश्रुत्वाhaving heardकर्तव्यतांwhat is to be doneराजन्O Kingकुरुष्वperformरघुनन्दनO delight of the Raghus.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO King, O Rama, listen to how the child's death occurred in due course, and having heard what is to be done, perform your duty.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)राजन्! सुनिये, बालक की मृत्यु असमय में किस प्रकार हुई। रघुनन्दन! सुनकर जो कर्तव्य हो, वह कीजिये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पुराformerlyकृतयुगेin the Krita Yugaराजन्O Kingब्राह्मणाःbrahminsवैindeedतपस्विनःwere asceticsअब्राह्मणःa non-brahminतदाthenराजन्O Kingनnotतपस्वीan asceticकथञ्चनby any means.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO King, in the ancient Krita Yuga, only brahmins were ascetics, and no non-brahmin was an ascetic by any means.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)राजन्! प्राचीन कृतयुग में ब्राह्मण ही तपस्वी होते थे; उस समय ब्राह्मण के सिवा और कोई किसी प्रकार तपस्वी नहीं होता था
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthereafterत्रेतायुगंTreta Yugaनामnamedमानवानांof humansवपुष्मताम्embodiedक्षत्रियाःKshatriyasतत्रthereजायन्तेare bornपूर्णेनwith completeतपसाpenanceअन्विताःendowed with
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThereafter, in the age named Treta Yuga, embodied humans, specifically Kshatriyas, were born endowed with complete penance.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उसके बाद त्रेतायुग आया, जिसमें शरीरवान् मनुष्यों में क्षत्रिय उत्पन्न हुए, जो पूर्ण तपस्या से युक्त थे
Hinglish
74.12VR-7-74-12
वीर्येण तपसा चैव ते ऽधिकाः पूर्वजन्मनि ।
मानवा ये महात्मानस्त्वत्र त्रेतायुगे युगे ।। ७.७४. ॥
vīryeṇa tapasā caiva te 'dhikāḥ pūrvajanmani |
mānavā ye mahātmānastvatra tretāyuge yuge || 7.74. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वीर्येणby valorतपसाby penanceचandएवindeedतेtheyअधिकाःsuperiorपूर्वजन्मनिin previous birthमानवाःhumansयेwhoमहात्मानःgreat-souled onesतुindeedअत्रhereत्रेतायुगेin Treta Yugaयुगेin the age
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThose great-souled humans who were superior in valor and penance in their previous birth were indeed born in this Treta Yuga.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)पूर्वजन्म के वीर्य और तप से वे अधिक थे। इस त्रेतायुग में जो महात्मा मनुष्य हुए—
Hinglish
74.13VR-7-74-13
ब्रह्मक्षत्रं च तत्सर्वं यत्पूर्वमपरं च यत् ।
युगयोरुभयोरासीत्समवीर्यसमन्वितम् ।। ७.७४. ॥
brahmakṣatraṃ ca tatsarvaṃ yatpūrvamaparaṃ ca yat |
yugayorubhayorāsītsamavīryasamanvitam || 7.74. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ब्रह्मक्षत्रंBrahmanas and Kshatriyasचandतत्thatसर्वंallयत्whichपूर्वंearlierअपरंlaterचandयत्whichयुगयोःof the two agesउभयोःof bothआसीत्wasसमवीर्यसमन्वितम्endowed with equal valor
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAll those Brahmanas and Kshatriyas, both the former and the latter, were endowed with equal valor in both ages.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उन दोनों युगों में जो पहले का ब्रह्म और बाद का क्षत्र था, वह सब समान वीर्य से युक्त था
Hinglish
74.14VR-7-74-14
अपश्यंस्तु न ते सर्वे विशेषमधिकं ततः ।
स्थापनं चक्रिरे तत्र चातुर्वर्ण्यस्य सम्मतम् ।। ७.७४. ॥
apaśyaṃstu na te sarve viśeṣamadhikaṃ tataḥ |
sthāpanaṃ cakrire tatra cāturvarṇyasya sammatam || 7.74. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अपश्यन्तःnot seeingतुbutनnotतेtheyसर्वेallविशेषंdistinctionअधिकंgreaterततःfrom thatस्थापनंestablishmentचक्रिरेthey madeतत्रthereचातुर्वर्ण्यस्यof the four varnasसम्मतम्approved
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetNot seeing any greater distinction among them, all of them then established the approved system of four varnas.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उन सबने कोई अधिक विशेषता नहीं देखी; इसलिये वहाँ उन्होंने चारों वर्णों की सम्मत व्यवस्था स्थापित की
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्मिन्in thatयुगेageप्रज्वलितेshining brightlyधर्मभूतेfull of dharmaहिindeedअनावृतेunobstructedअधर्मःunrighteousnessपादंfootएकंoneतुindeedपातयत्cast downपृथिवीतलेon the surface of the earth
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIn that brightly shining age, which was indeed full of unobstructed dharma, unrighteousness nevertheless placed one foot upon the surface of the earth.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस प्रज्वलित, धर्ममय और अनावृत युग में अधर्म ने पृथ्वीतलपर अपना एक पाद रख दिया
Hinglish
74.16VR-7-74-16
अधर्मेण हि संयुक्तस्तेजो मन्दं भविष्यति ।
। ७.७४. ॥
adharmeṇa hi saṃyuktastejo mandaṃ bhaviṣyati |
| 7.74. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
आमिषम्desireयत्whichचandपूर्वेषाम्of the ancientsराजसम्passionateचandमलम्impurityभृशम्exceedinglyअनृतम्untruthनामnamedतत्thatभूतम्beingपादेनby a footपृथिवीतलेon the surface of the earth.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThat which was the object of desire for the ancients and a great passionate impurity, that very being named Untruth, manifested on the earth with one foot.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वह अनृत नामक तत्त्व एक पाद से पृथ्वीतलपर उतरा। अधर्म से एक पाद अनृत को गिराकर—
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अनृतम्untruthपातयित्वाhaving caused to fallतुindeedपादम्footएकम्oneअधर्मतःfrom unrighteousnessततःthenप्रादुष्कृतम्manifestedपूर्वम्formerlyआयुषःof lifeपरिनिष्ठितम्determined.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIndeed, when untruth caused one foot of Dharma to fall due to unrighteousness, then the duration of life was previously determined and established.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब पहले से निश्चित आयु प्रकट हुई। उस अनृत और अधर्म के पृथ्वीपर गिर जानेपर—
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पतितेhaving descendedतुindeedअनृतेuntruthतस्मिन्thatअधर्मेunrighteousnessचandमहीतलेon the surface of the earthशुभानिauspicious thingsएवonlyआचरन्performingलोकःpeopleसत्यधर्मपरायणःdevoted to truth and righteousness.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIndeed, even when that untruth and unrighteousness had descended upon the earth, people devoted to truth and righteousness still performed only auspicious deeds.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)लोग सत्य और धर्म में तत्पर रहकर शुभ कर्म ही करते रहे। त्रेतायुग में जो ब्राह्मण और क्षत्रिय रहते हैं—
Hinglish
74.20VR-7-74-20
त्रेतायुगे च वर्तन्ते ब्राह्मणाः क्षत्रियाश्च ये ।
तपो ऽतप्यन्त ते सर्वे शुश्रूषामपरे जनाः ।। ७.७४. ॥
tretāyuge ca vartante brāhmaṇāḥ kṣatriyāśca ye |
tapo 'tapyanta te sarve śuśrūṣāmapare janāḥ || 7.74. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्रेतायुगेin the Treta Yugaचandवर्तन्तेexistedब्राह्मणाःBrahminsक्षत्रियाःKshatriyasचandयेwhoतपःpenanceअतप्यन्तperformedतेtheyसर्वेallशुश्रूषाम्serviceअपरेothersजनाःpeople.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIn the Treta Yuga, all those Brahmins and Kshatriyas who existed performed penance, while other people performed service.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वे सब तपस्या करते थे और शेष जन सेवा करते थे। उनका वह परम धर्म वैश्य और शूद्र तक पहुँचा
Hinglish
74.21VR-7-74-21
स धर्मः परमस्तेषां वैश्यशूद्रं समागमत् ।
पूजां च सर्ववर्णानां शूद्राश्चक्रुर्विशेषतः ।। ७.७४. ॥
sa dharmaḥ paramasteṣāṃ vaiśyaśūdraṃ samāgamat |
pūjāṃ ca sarvavarṇānāṃ śūdrāścakrurviśeṣataḥ || 7.74. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सthatधर्मःrighteousnessपरमःsupremeतेषाम्of themवैश्यशूद्रम्to the Vaiśyas and Śūdrasसमागमत्reachedपूजांworshipचandसर्ववर्णानाम्of all castesचक्रुःperformedविशेषतःespecially.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThat supreme righteousness, which was previously universal, now reached the Vaiśyas and Śūdras, and the Śūdras, in particular, began to perform worship for all castes.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)शूद्रों ने विशेष रूप से सब वर्णों की पूजा की। इसी बीच अधर्म और अनृत के कारण—
etasminnantare teṣāmadharme cānṛte ca ha |
tataḥ pūrve bhṛśaṃ hrāsamagamannṛpasattama || 7.74. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एतस्मिन्in thisअन्तरेintervalतेषाम्of themअधर्मेin unrighteousnessचandअनृतेin falsehoodचandहindeedततःthenपूर्वेthe former (righteousness)भृशम्greatlyह्रासम्diminutionअगमन्underwentनृपसत्तमO best of kings.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO best of kings, in this interval, as unrighteousness and falsehood increased among the people, the former state of righteousness greatly diminished.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)नृपश्रेष्ठ! पूर्व की स्थिति में बहुत ह्रास हुआ। तब अधर्म ने अपना दूसरा पाद उतारा
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenपादम्a quarterअधर्मःunrighteousnessसःthatद्वितीयम्secondअवतारयत्manifestedततःthenद्वापरसञ्ज्ञाthe name Dvāparaअस्यof thisयुगस्यof the ageसमजायतarose.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, unrighteousness manifested its second quarter, and consequently, this age came to be known as Dvāpara.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब इस युग का नाम द्वापर हुआ। उस द्वापर नामक युग के क्षय-काल में वर्तमान रहते—
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्मिन्in thatद्वापरसञ्ज्ञेnamed Dvāparaतुindeedवर्तमानेprevailingयुगक्षयेin the decline of the ageअधर्मःunrighteousnessचandअनृतम्falsehoodचandएवindeedववृधेincreasedपुरुषर्षभO best of men.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO best of men, during the prevailing Dvāpara age, which marked a decline, both unrighteousness and falsehood greatly increased.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)पुरुषश्रेष्ठ! अधर्म और अनृत बढ़ गये। उस द्वापर नामक युग में तप वैश्यों में प्रविष्ट हुआ
tasmindvāparasaṅkhyāte tapo vaiśyānsamāviśat |
tribhyo yugebhyastrīnvarṇānkramādvai tapa āviśat || 7.74. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्मिन्in thatद्वापरसङ्ख्यातेdesignated as Dvāparaतपःausterityवैश्यान्the Vaiśyasसमाविशत्enteredत्रिभ्यःfrom threeयुगेभ्यःagesत्रीन्threeवर्णान्castesक्रमात्successivelyवैindeedतपःausterityआविशत्entered.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIn that age designated as Dvāpara, austerity entered the Vaiśyas, as indeed, austerity successively entered the three castes over the course of the three ages (Kṛta, Tretā, Dvāpara).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तीन युगों में क्रमशः तीन वर्णों में तप प्रविष्ट हुआ और तीन युगों में तीन वर्णों में धर्म प्रतिष्ठित हुआ
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्रिभ्योfrom threeयुगेभ्यःages (Yugas)त्रीन्threeवर्णान्castes/classesधर्मःrighteousness/dutyचandपरिनिष्ठितःestablished/fixed. न notशुद्धःa Shudraलभतेobtains/getsधर्मम्religious merit/dutyयुगतःaccording to the ageतुbutनरर्षभO best among men (Rama). हीनवर्णः a person of lower casteनृपश्रेष्ठO best of kings (Rama)तप्यतेperforms penanceसुमहत्very greatतपःpenance.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetFor the three ages (Krita, Treta, Dvapara), dharma is established for the three higher varnas, and a Shudra does not obtain religious merit by performing penance in these ages; yet, O best of kings, a person of lower caste is performing very great penance.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)नरश्रेष्ठ! युग के अनुसार शूद्र धर्म नहीं पाता। नृपश्रेष्ठ! फिर भी वह हीनवर्ण महान् तप कर रहा है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भविष्यत्will beशूद्रयोन्याम्in the Shudra casteवैindeedतपश्चर्याperformance of penanceकलौin the Kaliयुगेage. अधर्मः unrighteousnessपरमःsupreme/greatestराजन्O Kingद्वापरेin the Dvaparaशूद्रजन्मनःfor one born as a Shudra.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIndeed, the performance of penance by a Shudra will be permissible in the Kali Yuga, but in the Dvapara Yuga, O King, it is the greatest unrighteousness for one born as a Shudra.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)शूद्र की योनि में तपश्चर्या कलियुग में होनेवाली है। राजन्! द्वापर में शूद्रजन्मवाले के लिये वह परम अधर्म है
sa vai viṣayaparyante tava rājanmahātapāḥ |
adya tapyati durbuddhistena bālavadho hyayam || 7.74. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःthat (person)वैindeedविषयपर्यन्तेat the border of your kingdomतवyourराजन्O Kingमहातपाःgreat ascetic. अद्य todayतप्यतिperforms penanceदुर्बुद्धिःevil-minded/foolishतेनby thatबालवधःchild's deathहिindeedअयम्this.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThat very great ascetic, O King, is indeed performing penance today at the border of your kingdom, and it is by this foolish act that this child's death has occurred.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)राजन्! वह महातपस्वी दुर्बुद्धि आज आपके राज्य की सीमापर तप कर रहा है; उसीसे यह बालवध हुआ है
Hinglish
74.29VR-7-74-29
यो ह्यधर्ममकार्यं वा विषये पार्थिवस्य तु ।
करोति चाश्रीमूलं तत्पुरे वा दुर्मतिर्नरः । क्षिप्रं च नरकं याति स च राजा न संशयः ।। ७.७४. ॥
yo hyadharmamakāryaṃ vā viṣaye pārthivasya tu |
karoti cāśrīmūlaṃ tatpure vā durmatirnaraḥ | kṣipraṃ ca narakaṃ yāti sa ca rājā na saṃśayaḥ || 7.74. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यःwhoहिindeedअधर्मम्unrighteousnessअकार्यम्improper actवाorविषयेin the kingdomपार्थिवस्यof the kingतुbut. करोति doesचandअश्रीमूलम्root of misfortuneतत्पुरेin his cityवाorदुर्मतिःevil-mindedनरःman. क्षिप्रम् quicklyचandनरकम्to hellयातिgoesसःheचandराजाthe kingनnoसंशयःdoubt.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIndeed, any evil-minded person who commits unrighteousness or an improper act, which is the root of misfortune, in the king's kingdom or city, quickly goes to hell, and so does the king, without a doubt.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)जो दुर्मति मनुष्य राजा के राज्य में अथवा उसके नगर में अधर्म, अकार्य अथवा अश्री का मूल कर्म करता है—
Hinglish
74.30VR-7-74-30
अधीतस्य च तप्तस्य कर्मणः सुकृतस्य च ।
षष्ठं भजति भागं तु प्रजा धर्मेण पालयन् ।। ७.७४. ॥
adhītasya ca taptasya karmaṇaḥ sukṛtasya ca |
ṣaṣṭhaṃ bhajati bhāgaṃ tu prajā dharmeṇa pālayan || 7.74. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अधीतस्यof what is studied (Vedas)चandतप्तस्यof what is performed (penance)कर्मणःof actionसुकृतस्यof good deedsचand. षष्ठम् sixthभजतिobtains/enjoysभागम्shareतुbutप्रजाःsubjectsधर्मेणrighteouslyपालयन्protecting/governing.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetA king who protects his subjects righteously obtains a sixth share of the merit from their Vedic studies, penance, and good deeds.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वह शीघ्र नरक में जाता है और वह राजा भी—इसमें संशय नहीं। अध्ययन, तप और सुकृत कर्म का—
Hinglish
74.31VR-7-74-31
षङ्भागस्य न भोक्ता ऽसौ रक्षते न प्रजाः कथम् ।
। ७.७४. ॥
ṣaṅbhāgasya na bhoktā 'sau rakṣate na prajāḥ katham |
| 7.74. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
षङ्भागस्यof the sixth partनnotभोक्ताenjoyerअसौheरक्षतेprotectsनnotप्रजाःsubjectsकथम्how
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHow can a king who does not protect his subjects be entitled to receive the sixth part of their produce as tax?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)छठा भाग वह राजा पाता है, जो धर्मपूर्वक प्रजा का पालन करता है। जो छठे भाग का भोक्ता होकर प्रजा की रक्षा नहीं करता, वह कैसा राजा?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सthatत्वंyouपुरुषशार्दूलO tiger among menमार्गस्वsearchविषयंrealmस्वकम्your ownदुष्कृतंevil deedयत्रwhereपश्येथाःyou might seeतत्रthereयत्नंeffortसमाचरundertake
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO tiger among men, you should search your own kingdom, and wherever you find an evil deed, there you must make an effort to rectify it.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)इसलिये पुरुषसिंह! आप अपने राज्य की खोज कीजिये। जहाँ दुष्कर्म दिखायी दे, वहाँ यत्न कीजिये
Hinglish
74.33VR-7-74-33
एवं चेद्धर्मवृद्धिश्च नृणां चायुर्विवर्धनम् ।
भविष्यति नरश्रेष्ठ बालस्यास्य च जीवितम् ।। ७.७४. ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवंthusचेत्ifधर्मवृद्धिश्चand increase of righteousnessनृणांof menचandआयुर्विवर्धनम्increase of life spanभविष्यतिwill beनरश्रेष्ठO best of menबालस्यof the childअस्यthisचandजीवितम्life
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO best of men, if this is done, there will be an increase in righteousness and the lifespan of men, and this child's life will also be restored. इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये श्रीमदुत्तरकाण्डे चतुःसप्ततितमः सर्गः ।। 74 ।। Thus ends the seventy-fourth sarga of Uttara Kanda of the holy Ramayana the first epic composed by sage Valmiki.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)नरश्रेष्ठ! ऐसा करनेपर धर्म की वृद्धि होगी, मनुष्यों की आयु बढ़ेगी और इस बालक का जीवन भी लौटेगा