The afflicted gods take refuge with Shiva, who, sparing Sukesha's sons himself, directs them to Vishnu, who promises…
Full sarga summary
The afflicted gods take refuge with Shiva, who, sparing Sukesha's sons himself, directs them to Vishnu, who promises the rakshasas' destruction -- learning of this, the brothers deliberate, and Sumali and Mali, trusting their boons, resolve to attack the gods -- ignoring dire omens the rakshasa host marches on the world of the gods -- Narayana arms himself, mounts Garuda, and the battle opens as the rakshasas assail him.
Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).
Text
In this chapterSanskrit allTransliteration allEnglish 70 / 71Hindi 70 / 71Word meanings 69 / 71Hinglish none yetMissing layers are left empty, never guessed.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तैःby themवध्यमानाःbeing tormentedदेवाः चgods andऋषयः चsages andतपोधनाःwhose wealth is penanceभयार्ताःdistressed by fearशरणम्refugeजग्मुःwentदेवदेवम्to the god of godsमहेश्वरम्to Maheśvara.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetTormented by them, the gods and the sages whose wealth was penance, distressed by fear, went to Maheśvara, the god of gods, for refuge.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उनके द्वारा सताये गये देवता और तपोधन ऋषिगण भय से पीड़ित होकर देवाधिदेव महेश्वर की शरण में गये —
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
जगत्सृष्ट्यन्तकर्तारम्the creator and destroyer of the worldअजम्unbornअव्यक्तरूपिणम्having an unmanifest formआधारम्the supportसर्वलोकानाम्of all worldsआराध्यम्adorableपरमम्supremeगुरुम्teacher.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThey went to him who is the creator and destroyer of the world, unborn, of unmanifest form, the support of all worlds, adorable, and the supreme teacher.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)जो जगत् की सृष्टि और संहार करनेवाले, अजन्मा, अव्यक्तरूप, समस्त लोकों के आधार, आराध्य और परम गुरु हैं
te sametya tu kāmāriṃ tripurāriṃ trilocanam |
ūcuḥ prāñjalayo devā bhayagadgadabhāṣiṇaḥ || 7.6. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तेtheyसमेत्यhaving approachedतुindeedकामारिम्the enemy of Kamaत्रिपुरारिम्the enemy of Tripuraत्रिलोचनम्the three-eyed oneऊचुःspokeप्राञ्जलयःwith folded handsदेवाःthe godsभयगद्गदभाषिणःspeaking with voices choked by fear.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving approached Shiva, the enemy of Kama, the destroyer of Tripura, and the three-eyed one, the gods, with folded hands and voices choked by fear, spoke to him.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वे देवता कामारि, त्रिपुरारि, त्रिलोचन शिव के पास एकत्र होकर, हाथ जोड़े हुए, भय से गद्गद वाणी में बोले —
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुकेशपुत्रैःby the sons of Sukeshaभगवन्O Lordपितामहवरोद्धतैःuplifted by the boon of Brahmaप्रजाध्यक्षO Lord of creaturesप्रजाःcreaturesसर्वाःallबाध्यन्तेare tormentedरिपुबाधनैःby their tormenting acts.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe gods addressed Shiva, saying, "O Lord, O Lord of creatures, all beings are being tormented by the sons of Sukesha, who are uplifted by the boon of Brahma and act as tormentors."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे भगवन्! हे प्रजाध्यक्ष! पितामह के वरदान से उद्धत सुकेश के पुत्रों द्वारा, जो शत्रुओं को पीड़ा देनेवाले हैं, समस्त प्रजा पीड़ित हो रही है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शरण्यानिplaces of refugeअशरण्यानिnon-refugeहिindeedआश्रमाणिhermitagesकृतानिmadeनःby usस्वर्गात्from heavenचandदेवान्godsप्रच्याव्यhaving dislodgedस्वर्गेin heavenक्रीडन्तिthey playदेववत्like gods.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThey have made our hermitages unsafe, and having driven the gods from heaven, they now play in heaven as if they were gods themselves.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हमारे शरणयोग्य आश्रम भी अशरण्य बना दिये गये हैं; देवताओं को स्वर्ग से भ्रष्ट करके वे स्वयं देवताओं के समान स्वर्ग में क्रीड़ा कर रहे हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अहंI amविष्णुःVishnuअहंI amरुद्रःRudraब्रह्माBrahmaअहंI amदेवराट्king of godsअहम्I amअहंI amयमःYamaचandवरुणःVarunaचन्द्रःChandraअहंI amरविःRaviअपिalsoअहम्I am.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThey boast, "I am Vishnu, I am Rudra, I am Brahma, I am Indra, I am Yama, and Varuna, I am Chandra, and I am also Ravi."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वे कहते हैं — 'मैं ही विष्णु हूँ, मैं ही रुद्र हूँ, मैं ही ब्रह्मा हूँ, मैं ही देवराज हूँ; मैं ही यम, वरुण, चन्द्रमा और सूर्य भी हूँ
Hinglish
6.7VR-7-6-7
इति माली सुमाली च माल्यवांश्चैव राक्षसाः ।
बाधन्ते समरोद्धर्षा ये च तेषां पुरःसराः । तन्नो देव भयार्तानामभयं दातुमर्हसि ।। ७.६. ॥
iti mālī sumālī ca mālyavāṃścaiva rākṣasāḥ |
bādhante samaroddharṣā ye ca teṣāṃ puraḥsarāḥ | tanno deva bhayārtānāmabhayaṃ dātumarhasi || 7.6. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
इतिthusमालीMaliसुमालीSumaliचandमाल्यवान्Malyavanचandएवindeedराक्षसाःdemonsबाधन्तेthey tormentसमरोद्धर्षाःthose who delight in battleयेwhoचandतेषांtheirपुरःसराःleadersतत्thereforeनःto usदेवO godभयार्तानाम्to those afflicted by fearअभयंprotectionदातुम्to giveअर्हसिyou ought.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThus, Mali, Sumali, and Malyavan, along with their battle-eager leaders, torment us; therefore, O god, you ought to grant protection to us who are afflicted by fear.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे देव! इस प्रकार माली, सुमाली और माल्यवान् नामक राक्षस, तथा युद्ध में उद्धत होकर उनके आगे चलनेवाले अन्य राक्षस भी हमें पीड़ित करते हैं। अतः भय से पीड़ित हम लोगों को आप अभय प्रदान करने योग्य हैं
Hinglish
6.8VR-7-6-8
अशिवं वपुरास्थाय जहि वै देवकण्टकान् ।
। ७.६.८ ।। धन्ते समरोद्धर्षा ये च तेषां पुरःसराः । इत्युक्तस्तु सुरैः सर्वैः कपर्दी नीललोहितः । सुकेशं प्रति सापेक्षः प्राह देवगणान्प्रभुः ।। ७.६. ॥
aśivaṃ vapurāsthāya jahi vai devakaṇṭakān |
| 7.6.8 || dhante samaroddharṣā ye ca teṣāṃ puraḥsarāḥ | ityuktastu suraiḥ sarvaiḥ kapardī nīlalohitaḥ | sukeśaṃ prati sāpekṣaḥ prāha devagaṇānprabhuḥ || 7.6. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अशिवंinauspiciousवपुःformआस्थायhaving assumedजहिkillवैindeedदेवकण्टकान्thorns of the gods.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetTherefore, assuming a terrible form, indeed destroy these thorns of the gods.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)अशुभ रूप धारण करके देवताओं के इन कण्टकों का वध कीजिये
Hinglish
6.9VR-7-6-9
अहं तान्न हनिष्यामि मयावध्या हि ते सुराः ।
किं तु मन्त्रं प्रदास्यामि यो वै तान्निहनिष्यति ।। ७.६. ॥
ahaṃ tānna haniṣyāmi mayāvadhyā hi te surāḥ |
kiṃ tu mantraṃ pradāsyāmi yo vai tānnihaniṣyati || 7.6. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धन्ते(problematic verb, likely a typo for 'torment' or 'kill')समरोद्धर्षाःthose who delight in battleयेwhoचandतेषांtheirपुरःसराःleadersइतिthusउक्तःspokenतुindeedसुरैःby the godsसर्वैःallकपर्दीone with matted hair (Shiva)नीललोहितःblue-red (Shiva)सुकेशंtowards Sukeshaप्रतिtowardsसापेक्षःconcerned aboutप्राहsaidदेवगणान्to the hosts of godsप्रभुःthe lord.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAfter all the gods had thus spoken about those battle-eager leaders who torment them, Lord Shiva, with matted hair and blue-red form, concerned about Sukesha, spoke to the hosts of gods.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)समस्त देवताओं द्वारा इस प्रकार कहे जाने पर जटाधारी, नीललोहित शिव, सुकेश के प्रति कुछ अनुराग रखते हुए देवगणों से बोले —
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अहंIतान्themनnotहनिष्यामिwill killमयाby meअवध्याःnot to be killedहिindeedतेthoseसुराःpowerful beingsकिं तुbutमन्त्रंa counselप्रदास्यामिI will giveयःwhichवैindeedतान्themनिहनिष्यतिwill kill.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLord Shiva declared that he would not kill those powerful beings (Rakshasas) because they were invulnerable to him, but he would provide a strategy that would indeed destroy them.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)मैं उनका वध नहीं करूँगा, हे देवगण! वे मेरे द्वारा अवध्य हैं। किन्तु मैं तुम्हें एक उपाय बताऊँगा, जिससे उनका वध हो सकेगा
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एतम्thisएवindeedसमुद्योगंplanपुरस्कृत्यhaving made primaryमहर्षयःO great sagesगच्छध्वंgoशरणंfor refugeविष्णुंto Vishnuहनिष्यतिwill killसःheतान्themप्रभुःthe Lord.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO great sages, taking this very plan as your guide, go seek refuge in Lord Vishnu, for that Lord will surely kill them.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे महर्षियों! इसी उद्योग को आगे रखकर तुम विष्णु की शरण में जाओ; वे प्रभु ही उनका वध करेंगे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenतुindeedजयशब्देनwith cries of victoryप्रतिनन्द्यhaving acclaimedमहेश्वरम्Lord Shivaविष्णोःof Vishnuसमीपम्to the vicinityआजग्मुःthey cameनिशाचरभयार्दिताःafflicted by fear of night-wanderers.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, indeed, those afflicted by the fear of night-wanderers (Rakshasas) acclaimed Lord Shiva with cries of victory and approached Lord Vishnu.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब जय-जयकार के शब्द से महेश्वर का अभिनन्दन करके निशाचरों के भय से पीड़ित देवगण विष्णु के समीप गये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शङ्खचक्रधरंbearing the conch and discusदेवंthe godप्रणम्यhaving bowed downबहुमान्यhaving greatly honoredचandऊचुःthey spokeसम्भ्रान्तवत्as if bewilderedवाक्यंwordsसुकेशतनयान्regarding the sons of Sukeshaप्रतिtowards.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving bowed down and greatly honored the god bearing the conch and discus, they spoke agitatedly concerning the sons of Sukesha.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)शंख-चक्रधारी भगवान् विष्णु को प्रणाम कर उनका बहुमान करते हुए, सुकेश के पुत्रों के विषय में उन्होंने घबराई हुई वाणी में कहा —
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुकेशतनयैःby the sons of SukeshaदेवO Lordत्रिभिःby the threeत्रेताग्निसन्निभैःresembling the three sacred firesआक्रम्यhaving overpoweredवरदानेनby the boonस्थानानिplacesअपहृतानिhave been taken awayनःour.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Lord, our abodes have been seized and taken away by the three sons of Sukesha, who resemble the three sacred fires, by virtue of a boon.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे देव! त्रेताग्नि के समान तेजस्वी सुकेश के तीनों पुत्रों ने वरदान के बल से आक्रमण करके हमारे स्थानों को छीन लिया है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
लङ्काLankaनामnamedपुरीcityदुर्गाimpregnableत्रिकूटशिखरेon the peak of Trikutaस्थिताsituated। तत्रthereस्थिताःthose who resideप्रबाधन्तेtormentसर्वान्allनःusक्षणदाचराःnight-wanderers (Rakshasas) ।।
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThere is an impregnable city named Lanka, situated on the peak of Trikuta mountain, where night-roaming Rakshasas reside and torment all of us.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)त्रिकूट शिखर पर स्थित दुर्ग लङ्का नामक नगरी में रहकर वे निशाचर हम सबको बुरी तरह पीड़ित कर रहे हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःthatत्वम्youअस्मत्ourहितार्थायfor the welfareजहिdestroyतान्themमधुसूदनO Madhusudana। शरणम्refugeत्वाम्youवयम्weप्राप्ताःhave attainedगतिःprotectorभवbeसुरेश्वरO Lord of gods ।।
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Madhusudana, for our welfare, you must destroy them; we have sought refuge in you, so be our protector, O Lord of gods.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे मधुसूदन! अतः आप हमारे हित के लिये उनका वध कीजिये। हे सुरेश्वर! हम आपकी शरण में आये हैं, आप ही हमारी गति हैं
rākṣasānsamare duṣṭānsānubandhānmadoddhatān |
nudaṃ tvaṃ no bhayaṃ deva nīhāramiva bhāskaraḥ || 7.6. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
चक्रकृत्तास्यकमलान्whose lotus-like faces are severed by your discusनिवेदयofferयमायto Yamaवैindeed। भयेषुin fearsअभयदःgiver of fearlessnessअस्माकम्to usनnotअन्यःanotherअस्तिisभवताby youविनाwithout ।।
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOffer to Yama those whose lotus-like faces are severed by your discus, for there is no other giver of fearlessness to us in times of fear except you.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)आपके चक्र से कटे हुए उनके मुखकमलों को यमराज को अर्पित कीजिये। भयों में हमें अभय देनेवाला आपके सिवा और कोई नहीं है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राक्षसान्Rakshasasसमरेin battleदुष्टान्wickedसानुबन्धान्along with their followersमदोद्धतान्arrogant due to pride। नुदम्dispelत्वम्youनःourभयम्fearदेवO Godनीहारम्mistइवlikeभास्करःthe sun ।।
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO God, just as the sun dispels mist, you should dispel our fear by destroying these wicked, arrogant Rakshasas and their followers in battle.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे देव! जिस प्रकार सूर्य कुहासे को दूर करता है, उसी प्रकार आप युद्ध में उन दुष्ट, मद से उद्धत, अनुयायियों सहित राक्षसों को नष्ट कर हमारे भय को दूर कीजिये
Hinglish
6.19VR-7-6-19
सुकेशं राक्षसं जाने ईशानवरदर्पितम् ।
तांश्चास्य तनयाञ्जाने येषां ज्येष्ठः स माल्यवान् ।। ७.६. ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
इतिthusएवम्indeedदैवतैःby the godsउक्तःspoken toदेवदेवःthe God of godsजनार्दनःJanardana (Vishnu)। अभयम्fearlessnessभयदःgiver of fearअरीणाम्to enemiesदत्त्वाhaving givenदेवान्to the godsउवाचspokeहindeed ।।
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThus addressed by the gods, Janardana, the God of gods, who grants fearlessness to his devotees and fear to his enemies, indeed spoke to the gods after granting them protection.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)देवताओं द्वारा इस प्रकार कहे जाने पर, शत्रुओं के लिये भयदायक देवाधिदेव जनार्दन ने देवताओं को अभय देकर कहा —
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुकेशंSukeshaराक्षसंthe demonजानेI knowईशानवरदर्पितम्proud due to the boon from Ishana (Shiva)ताम्श्चास्यand hisतनयान्sonsजानेI knowयेषांamong whomज्येष्ठःthe eldestसheमाल्यवान्is Malyavan.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI know the demon Sukesha, who is arrogant due to a boon from Shiva, and I also know his sons, among whom Malyavan is the eldest.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)मैं राक्षस सुकेश को जानता हूँ, जो ईशान के वरदान से गर्वित है, और उसके पुत्रों को भी जानता हूँ, जिनमें ज्येष्ठ माल्यवान् है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तान्thoseअहम्Iसमतिक्रान्तमर्यादान्who have transgressed limitsराक्षसाधमान्vile demonsनिहनिष्यामिwill killसङ्क्रुद्धःbeing very angryसुराःO godsभवतbecomeविज्वराःfree from fear/anxiety.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI, being exceedingly angry, will kill those vile demons who have transgressed all limits; therefore, O gods, be free from fear.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)मर्यादा का उल्लंघन करनेवाले उन नीच राक्षसों का मैं क्रुद्ध होकर वध करूँगा; हे देवगण! तुम निश्चिन्त हो जाओ
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
इतिthusउक्ताःspoken toतेthoseसुराःgodsसर्वेallविष्णुनाby Vishnuप्रभविष्णुनाthe all-powerfulयथावासम्to their respective abodesययुःwentहृष्टाःdelightedप्रशंसन्तःpraisingजनार्दनम्Janardana (Vishnu).
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThus addressed by the all-powerful Vishnu, all the gods, delighted, returned to their respective abodes, praising Janardana.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)सामर्थ्यशाली विष्णु द्वारा इस प्रकार कहे जाने पर वे समस्त देवता जनार्दन की प्रशंसा करते हुए हर्षपूर्वक अपने-अपने निवासस्थान को चले गये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विबुधानाम्of the godsसमुद्योगम्the concerted effort/preparationमाल्यवान्Malyavanतुindeedनिशाचरःthe night-wanderer (demon)श्रुत्वाhaving heardतौto those twoभ्रातरौbrothersवीरौbrave onesइदम्thisवचनम्word/speechअब्रवीत्spoke.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetMalyavan, the demon, having heard of the gods' concerted effort, spoke these words to his two brave brothers.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)देवताओं के इस उद्योग को सुनकर निशाचर माल्यवान् ने अपने उन दोनों वीर भाइयों से यह वचन कहा —
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अमराःthe immortals (gods)ऋषयःand the sagesचandएवindeedसङ्गम्यhaving metकिलit is saidशकरम्Shankara (Shiva)अस्मद्वधम्our destructionपरीप्सन्तःdesiringइदम्thisवचनम्word/speechअब्रुवन्spoke.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIt is said that the gods and sages, having met Shankara, spoke these words, desiring our destruction.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)देवता और ऋषिगण एकत्र होकर शंकर के पास गये, और हमारे वध की कामना करते हुए उन्होंने यह वचन कहा —
rākṣasairabhibhūtāḥ sma na śaktāḥ sma prajāpate |
sveṣu sadmasu saṃsthātuṃ bhayātteṣāṃ durātmanām || 7.6. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुकेशतनयाःsons of SukeshaदेवO godवरदानबलोद्धताःarrogant due to the strength of boonsबाधन्तेthey harassअस्मान्usसमुद्दृप्ताःexceedingly arrogantघोररूपाःof terrible formपदे पदेat every step.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO god, the sons of Sukesha, who are exceedingly arrogant due to the power of boons and possess terrible forms, harass us at every step.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे देव! वरदान के बल से उद्धत, अत्यन्त उन्मत्त और घोर रूपवाले सुकेश के पुत्र पग-पग पर हमें पीड़ित करते हैं
tadasmākaṃ hitārthāya jahi tāṃśca trilocana |
rākṣasānhuṅkṛtenaiva daha pradahatāṃ vara || 7.6. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राक्षसैःby the Rakshasasअभिभूताःovercomeस्मwe areनnotशक्ताःableस्मwe areप्रजापतेO Prajapatiस्वेषुin our ownसद्मसुabodesसंस्थातुम्to stayभयात्due to fearतेषाम्of thoseदुरात्मनाम्wicked ones.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Prajapati, we are overcome by these Rakshasas and are unable to remain in our own abodes due to fear of those wicked beings.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे प्रजापते! उन राक्षसों से अभिभूत होकर हम उन दुरात्माओं के भय से अपने ही घरों में रहने में समर्थ नहीं हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्thereforeअस्माकम्ourहितार्थायfor the sake of welfareजहिdestroyतांश्चand thoseत्रिलोचनO three-eyed oneराक्षसान्Rakshasasहुङ्कृतेनैवmerely with a roarदहburnप्रदहताम्of those who burnवरO best.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetTherefore, O three-eyed one, for our welfare, destroy those Rakshasas and burn them merely with a roar, O best among those who can burn.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)अतः हे त्रिलोचन! हमारे हित के लिये उनका वध कीजिये। हे दहनकर्ताओं में श्रेष्ठ! उन राक्षसों को केवल हुंकार से ही भस्म कर दीजिये
avadhyā mama te devāḥ sukeśatanayā raṇe |
mantraṃ tu vaḥ pradāsyāmi yastānvai nihaniṣyati || 7.6. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
इत्येवम्thusत्रिदशैःby the godsउक्तःspoken toनिशम्यhaving heardअन्धकसूदनःthe destroyer of Andhakaशिरःheadकरम्handचandधुन्वानःshakingइदम्thisवचनम्wordअब्रवीत्spoke.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving thus been addressed by the gods and having heard their plea, the destroyer of Andhaka (Shiva), shaking his head and hand, spoke these words.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)देवताओं द्वारा इस प्रकार कहे जाने पर उसे सुनकर अन्धकासुर के संहारक शिव सिर और हाथ हिलाते हुए यह वचन बोले —
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अवध्याःnot to be killedममby meतेthoseदेवाःO godsसुकेशतनयाःsons of Sukeshaरणेin battleमन्त्रम्counselतुbutवःto youप्रदास्यामिI shall giveयःwhoतान्themवैindeedनिहनिष्यतिwill kill.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO gods, those sons of Sukesha are not to be killed by me in battle; however, I shall give you a counsel (or a plan) that will indeed lead to their destruction.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे देवगण! सुकेश के वे पुत्र युद्ध में मेरे द्वारा अवध्य हैं; किन्तु मैं तुम्हें वह उपाय बताऊँगा जिससे उनका वध होगा
Hinglish
6.30VR-7-6-30
हरादवाप्य ते मन्त्रं कामारिमभिवाद्य च ।
नारायणालयं प्राप्य तस्मै सर्वं न्यवेदयन् ।। ७.६. ॥
harādavāpya te mantraṃ kāmārimabhivādya ca |
nārāyaṇālayaṃ prāpya tasmai sarvaṃ nyavedayan || 7.6. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यःwhoअसौthatचक्रगदापाणिःone who holds discus and mace in handपीतवासाwearing yellow garmentsजनार्दनःJanardanaहरिःHariनारायणःNarayanaश्रीमान्gloriousशरणंrefugeतंhimप्रपद्यथtake refuge in
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetYou should take refuge in that glorious Narayana, also known as Janardana and Hari, who holds the discus and mace in his hands and wears yellow garments.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)चक्र और गदाधारी, पीताम्बरधारी जो श्रीमान् हरि नारायण जनार्दन हैं, तुम उन्हीं की शरण में जाओ
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
हरात्from Hara (Shiva)अवाप्यhaving obtainedतेtheyमन्त्रंthe mantraकामारिमto the enemy of Kama (Shiva)अभिवाद्यhaving salutedचandनारायणालयंto the abode of Narayanaप्राप्यhaving reachedतस्मैto himसर्वंeverythingन्यवेदयन्submitted
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving obtained the mantra from Hara and saluted Shiva, they reached the abode of Narayana and submitted everything to him.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)शिव से यह उपाय पाकर और कामारि को प्रणाम करके, वे देवता नारायण के धाम में जाकर उनसे सब कुछ निवेदन कर आये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenनारायणेनby Narayanaउक्ताःaddressedदेवाःthe godsइन्द्रपुरोगमाःled by Indraसुरारीन्the enemies of the godsतान्themहनिष्यामिI will killसुराःO godsभवतbecomeविज्वराःfree from anxiety
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen Narayana addressed the gods, led by Indra, saying, "I will kill those enemies of the gods; O gods, become free from anxiety."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब नारायण ने इन्द्र-प्रमुख देवताओं से कहा — 'मैं उन देवशत्रुओं का वध करूँगा; हे देवगण! तुम निश्चिन्त हो जाओ
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
देवानांof the godsभयभीतानांwho were terrifiedहरिणाby Hariराक्षसर्षभौO best of Rakshasasप्रतिज्ञातोpromisedवधःdestructionअस्माकंof usचिन्त्यतांlet it be consideredयत्whatइहhereक्षमम्appropriate
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO best of Rakshasas, Hari has promised the destruction of us (Rakshasas) to the terrified gods; therefore, let us consider what is appropriate to do in this situation.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)भय से भीत देवताओं को हरि ने हम दोनों राक्षसश्रेष्ठों के वध की प्रतिज्ञा की है; अब इस विषय में जो उचित हो, उस पर विचार करना चाहिये
Hinglish
6.34VR-7-6-34
राधेयो बहुमायी च लोकपालो ऽथ धार्मिकः ।
यमलार्जुनौ च हार्दिक्यः शुम्भश्चैव निशुम्भकः ।। ७.६. ॥
rādheyo bahumāyī ca lokapālo 'tha dhārmikaḥ |
yamalārjunau ca hārdikyaḥ śumbhaścaiva niśumbhakaḥ || 7.6. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
हिरण्यकशिपोःof Hiranyakashipuमृत्युःthe deathअन्येषांof othersचandसुरद्विषाम्of the enemies of godsनमुचिःNamuchiकालनेमिःKalanemiचandसंह्रादःSamhradaवीरसत्तमःthe best of heroes
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe death of Hiranyakashipu and other enemies of the gods, such as Namuchi, Kalanemi, and Samhrada, the best of heroes, was also caused by him.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हिरण्यकशिपु की मृत्यु का कारण तथा अन्य देवद्वेषियों — नमुचि, कालनेमि, वीरश्रेष्ठ संह्राद,
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राधेयोRadheyaबहुमायीone with many illusionsचandलोकपालोLokapalaअथandधार्मिकःDharmikaयमलार्जुनौYamala and Arjunaचandहार्दिक्यःHardikyaशुम्भश्चैवShumbha andनिशुम्भकःNishumbhaka.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThis verse lists several powerful and deceitful Asuras, including Radheya, Bahumayi, Lokapala, Dharmika, Yamala and Arjuna, Hardikya, Shumbha, and Nishumbhaka.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)बहुमायावी राधेय, धार्मिक लोकपाल, यमलार्जुन, हार्दिक्य, तथा शुम्भ और निशुम्भ —
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
असुराAsurasदानवाश्चैवand Danavasसत्त्ववन्तोendowed with strengthमहाबलाःvery powerfulसर्वेallसमरमासाद्यhaving entered battleनnotश्रूयन्तेare heardअपराजिताःunconquered.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAll these Asuras and Danavas, though endowed with great strength and power, are never heard to have remained undefeated once they entered battle.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)ये सभी बलशाली और पराक्रमी असुर और दानव युद्ध में जाकर कभी अपराजित नहीं सुने गये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सर्वैःby allक्रतुशतैरिष्टंhundreds of sacrifices were performedसर्वेallमायाविदस्तथाand skilled in illusionसर्वेallसर्वास्त्रकुशलाःskilled in all weaponsसर्वेallशत्रुभयङ्कराःterrifying to enemies.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAll of them had performed hundreds of sacrifices, were skilled in various illusions, proficient in all weapons, and struck terror into their enemies.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वे सब सैकड़ों यज्ञों से यजन करनेवाले, मायावी, समस्त अस्त्रों में कुशल तथा शत्रुओं के लिये भयंकर थे,
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नारायणेनby Narayanaनिहताःslainशतशोby hundredsअथandसहस्रशःby thousandsएतज्ज्ञात्वाhaving known thisतुindeedसर्वेषांfor allक्षमंforgivenessकर्तुमिहार्हथyou should do here.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetKnowing that these very beings were slain by Narayana in hundreds and thousands, you should now grant forgiveness to all of them here.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)फिर भी नारायण द्वारा सैकड़ों और हजारों की संख्या में मारे गये। यह जानकर तुम सबको उचित निर्णय ही लेना चाहिये; क्योंकि जो हमें मारना चाहता है, उस नारायण को जीतना अत्यन्त कठिन है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenसुमालीSumaliमालीMaliचandश्रुत्वाhaving heardमाल्यवतोof Malyavanवचःwordsऊचतुर्भ्रातरंspoke to their brotherज्येष्ठंelderभगांशाविवlike Bhaga and Amshaवासवम्to Vasava (Indra).
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, Sumali and Mali, having heard the words of Malyavan, spoke to their elder brother, just as Bhaga and Amsha would speak to Indra.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)माल्यवान् का यह वचन सुनकर सुमाली और माली ने अपने ज्येष्ठ भ्राता से, मानो भग के दो अंश इन्द्र से बोल रहे हों, इस प्रकार कहा —
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
स्वधीतम्well-studiedदत्तम्givenइष्टम्sacrificedचandअपिalsoऐश्वर्यम्sovereigntyपरिपालितम्protectedआयुःlifeनिरामयम्healthyप्राप्तम्obtainedसुधर्मःgood dharmaप्रापितःestablishedपथिon the path.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWe have diligently studied, given charity, performed sacrifices, maintained our sovereignty, attained a healthy life, and established righteousness on our path.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हमारा अध्ययन पूर्ण हुआ, दान दिया गया, यज्ञ किया गया, ऐश्वर्य का पालन हुआ, नीरोग आयु प्राप्त हुई, तथा सुधर्म भी उचित मार्ग पर स्थापित हुआ
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
देवसागरम्the ocean of godsअक्षोभ्यम्unagitableशस्त्रैःwith weaponsसमवगाह्यhaving plunged intoचandजिताःconqueredद्विषःenemiesहिindeedअप्रतिमाःunequalledतत्thereforeनःto usमृत्युकृतम्caused by deathभयम्fear.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving plunged into the unagitable ocean of gods with our weapons, and having conquered unequalled enemies, we therefore have no fear caused by death.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)अक्षोभ्य देवसागर में शस्त्रों सहित अवगाहन करके हमने अनुपम शत्रुओं को भी जीता है — अतः अब हमें मृत्यु से उत्पन्न होनेवाला भय कैसा?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विष्णोःof Vishnuदेवस्यof the godनnotअस्तिisएवindeedकारणम्reasonराक्षसेश्वरO lord of Rakshasasदेवानाम्of the godsएवonlyदोषेणby the faultविष्णोःof Vishnuप्रचलितम्agitatedमनःmind.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO lord of Rakshasas, there is indeed no inherent reason for the god Vishnu to act against us; it is only due to the fault of the other gods that Vishnu's mind has been agitated.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे राक्षसेश्वर! देवता विष्णु का इसमें कोई स्वयं का कारण नहीं है; देवताओं के ही दोष से विष्णु का मन हमारे विरुद्ध प्रेरित हुआ है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्मात्thereforeअद्यtodayसमुद्युक्ताःfully preparedसर्वसैन्यसमावृताःsurrounded by all armiesदेवान्the godsएवonlyजिघांसामwe will killएभ्यःfrom themदोषःthe faultसमुत्थितःhas arisen.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetTherefore, today, fully prepared and surrounded by all our armies, we shall kill the gods, for the fault has originated from them.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)अतः आज ही समस्त सेना सहित तैयार होकर हम उन देवताओं का ही वध करने चलें, क्योंकि दोष तो उन्हीं से उत्पन्न हुआ है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवंthusसम्मन्त्र्यhaving deliberatedबलिनःthe powerful onesसर्वेallसैन्यसमावृताःsurrounded by armiesउद्योगंthe preparation (for war)घोषयित्वाhaving announcedतुandसर्वेallनैर्ऋतपुङ्गवाःthe foremost among the Rākṣasasयुद्धायfor battleनिर्ययुःset outक्रुद्धाenragedजम्भवृत्रबलाlike Jambha, Vṛtra, and Bala (demons)इवas if.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving thus deliberated, all the powerful and foremost Rākṣasas, surrounded by their armies, announced their preparations and set out for battle, enraged like the demons Jambha, Vṛtra, and Bala.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार परामर्श करके वे सभी बलवान् नैर्ऋतश्रेष्ठ, सम्पूर्ण सेना से घिरे हुए, युद्ध की घोषणा करके —
Hinglish
6.46VR-7-6-46
इति ते राम सम्मन्त्र्य सर्वोद्योगेन राक्षसाः ।
युद्धाय निर्ययुः सर्वे महाकाया महाबलाः ।। ७.६. ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
इतिthusतेtheyरामO Ramaसम्मन्त्र्यhaving deliberatedसर्वोद्योगेनwith full preparationराक्षसाःthe Rākṣasasयुद्धायfor battleनिर्ययुःset outसर्वेallमहाकायाof huge bodiesमहाबलाःof great strength.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Rama, having thus deliberated with full preparation, all those Rākṣasas of huge bodies and great strength set out for battle.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)क्रुद्ध होकर, जम्भ और वृत्र के समान बलशाली होकर युद्ध के लिये निकल पड़े। हे राम! इस प्रकार परामर्श करके वे राक्षस पूर्ण उद्योग के साथ —
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThey set out with chariots, elephants, mountain-like horses, donkeys, cows, camel-drawn chariots, porpoises, and serpents.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)विशालकाय और महाबली वे सभी युद्ध के लिये निकल पड़े — रथों, हाथियों, पर्वत के समान विशाल घोड़ों,
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मकरैःwith crocodilesकच्छपैःwith tortoisesमीनैरwith fishविहङ्गैःwith birdsगरुडोपमैःresembling Garuḍaसिंहैःwith lionsव्याघ्रैःwith tigersवराहैःwith boarsचandसृमरैःwith antelopes (or a type of deer)चमरैःwith yaksअपिalso.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThey also advanced with crocodiles, tortoises, fish, birds resembling Garuḍa, lions, tigers, boars, antelopes, and yaks.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)गधों, बैलों, रथों में जुते ऊँटों, जलजन्तुओं, सर्पों, मगरमच्छों, कछुओं, मछलियों, तथा गरुड़ के समान विशाल पक्षियों पर सवार होकर,
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्यक्त्वाhaving abandonedलङ्कांLankaगताःwentसर्वेallराक्षसाःthe Rākṣasasबलगर्विताःproud of their strengthप्रयाताset outदेवलोकायfor the world of godsयोद्धुंto fightदैवतशत्रवःthe enemies of the gods.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAll the Rākṣasas, proud of their strength and enemies of the gods, abandoned Lanka and set out for the world of the gods to fight.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)सिंहों, बाघों, सूअरों, सृमरों तथा चमरी गायों पर सवार होकर, बल के गर्व से भरे वे सभी राक्षस लङ्का को छोड़कर चल पड़े,
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
लङ्काविपर्ययम्Lanka's destructionदृष्ट्वाhaving seenयानिwhichलङ्कालयानिdwelling in Lankaअथandभूतानिbeingsभयदर्शीनिfearfulविमनस्कानिdejectedसर्वशःcompletely
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSeeing the impending destruction of Lanka, all the beings dwelling there became utterly fearful and disheartened.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)देवताओं के वे शत्रु युद्ध करने के लिये देवलोक की ओर प्रस्थान कर गये। लङ्का के इस विपर्यय को देखकर, लङ्का में निवास करनेवाले जो भी प्राणी थे,
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHundreds and thousands of them were being carried by excellent chariots.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वे सब भयभीत दृष्टिवाले होकर सब प्रकार से उदास हो गये। उत्तम रथों पर सैकड़ों और हजारों की संख्या में चढ़े हुए —
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
प्रयाताःdepartedराक्षसाःRakshasasतूर्णंquicklyदेवलोकंto the world of godsप्रयत्नतःwith effortरक्षसाम्of the Rakshasasएवindeedमार्गेणby the pathदैवतानिdeitiesअपचक्रमुःdeparted
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe Rakshasas quickly departed to the world of gods with great effort, and even the deities departed by the very path used by the Rakshasas.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वे राक्षस तत्परतापूर्वक शीघ्रता से देवलोक की ओर चल पड़े। उन राक्षसों के मार्ग को देखकर देवगण वहाँ से हट गये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भौमाःearthlyचandएवindeedआन्तरिक्षाःatmosphericचandकालाज्ञप्ताःcommanded by timeभयावहाःterrifyingउत्पाताःportentsराक्षसेन्द्राणाम्for the chief Rakshasasअभावायfor destructionसमुत्थिताःarose
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetTerrifying earthly and atmospheric portents, commanded by fate, arose for the destruction of the chief Rakshasas.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)काल की आज्ञा से प्रेरित होकर भूमि पर और आकाश में भयंकर उत्पात उन राक्षसेन्द्रों के विनाश के लिये प्रकट होने लगे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अट्टहासान्loud laughsविमुञ्चन्तःemittingघननादसमस्वनाःhaving sounds like thunderवाश्यन्त्यश्चand howlingशिवाःjackalsतत्रthereदारुणंterribleघोरदर्शनाःfrightful to behold.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThere, jackals, frightful to behold and making terrible, thunder-like sounds and loud roars, were howling.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)मेघगर्जन के समान स्वरवाली, भयंकर रूपवाली सियारिनें वहाँ अट्टहास करती और दारुण स्वर में बोलती थीं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सम्पतन्त्यथthen appearingभूतानिspiritsदृश्यन्तेare seenचandयथाक्रमम्successivelyगृध्रचक्रंa flock of vulturesमहत्largeचandअत्रhereज्वलनोद्गारिभिःemitting flamesमुखैःwith mouths.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, ominous spirits were seen appearing successively, and a large flock of vultures with flame-emitting mouths was also present.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)भूत-प्रेत झुंड में गिरते और क्रमशः दिखाई देते थे। वहाँ अग्नि उगलते हुए मुखोंवाला गीधों का विशाल समूह —
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राक्षसानाम्of the Rakshasasउपरिaboveखेin the skyभ्रमतेrevolvesअलातचक्रवत्like a firebrand wheelकपोताःpigeonsरक्तपादाःred-footedचandशारिकाःmynah birdsविद्रुताःfledययुःwentकाकाःcrowsवाश्यन्तिcawतत्रैवright thereबिडालाःcatsवैindeedद्विपादयःtwo-footed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAbove the Rakshasas, the vultures hovered in the sky like a fiery wheel, while red-footed pigeons and mynah birds fled, and two-footed cats and crows cawed right there.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)राक्षसों के ऊपर आकाश में काल के समान मँडराने लगा। लाल पैरोंवाले कबूतर और मैनाएँ भयभीत होकर भाग गईं; कौवे वहीं बोलने लगे, और बिल्लियाँ दो पैरों पर खड़ी हो गईं
kākā vāśyanti tatraiva biḍālā vai dvipādayaḥ |
| 7.6. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
उत्पातान्omensतान्thoseअनादृत्यdisregardingराक्षसाःthe Rakshasasबलगर्विताःproud of their strengthयान्तिgoएवindeedनnotनिवर्त्तन्तेturn backमृत्युपाशावपाशिताःbound by the noose of death.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetDisregarding those omens, the Rakshasas, proud of their strength and bound by the noose of death, continued to advance and did not turn back.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)इन उत्पातों की अवहेलना करते हुए, बल के गर्व से भरे वे राक्षस आगे ही बढ़ते गये, लौटे नहीं — मानो मृत्यु के पाश में बँध चुके हों
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetMalyavan, Sumali, and Mali, all exceedingly mighty, were the leaders of those Rakshasas, just as fires are foremost in sacrifices.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)माल्यवान्, सुमाली और अत्यन्त बलशाली माली उनके आगे-आगे उसी प्रकार चल रहे थे, जैसे यज्ञों के आगे अग्नि
Hinglish
6.60VR-7-6-60
माल्यवांश्च सुमाली च माली च सुमहाबलाः ।
आसन्पुरःसरास्तेषां क्रतूनामिव पावकाः ।। ७.६. ॥
mālyavāṃśca sumālī ca mālī ca sumahābalāḥ |
āsanpuraḥsarāsteṣāṃ kratūnāmiva pāvakāḥ || 7.6. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
माल्यवन्तंMalyavanचandतेthoseसर्वेallमाल्यवन्तम्Malyavan (the mountain)इवlikeअचलम्a mountainनिशाचराःnight-wanderers (demons)हिindeedआश्रयन्तिtake refugeधातारम्to Brahmaइवlikeदेवताःgods.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAll those night-wandering demons indeed took refuge in Malyavan, just as gods resort to Brahma, and as one would take refuge in an unmoving mountain.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वे सभी निशाचर माल्यवान् का आश्रय उसी प्रकार लेते थे, जैसे माल्यवान् पर्वत का, या देवता ब्रह्मा का आश्रय लेते हों
Hinglish
6.61VR-7-6-61
माल्यवन्तं च ते सर्वे माल्यवन्तमिवाचलम् ।
निशाचरा ह्याश्रयन्ति धातारमिव देवताः ।। ७.६. ॥
mālyavantaṃ ca te sarve mālyavantamivācalam |
niśācarā hyāśrayanti dhātāramiva devatāḥ || 7.6. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्thatबलम्armyराक्षसेन्द्राणाम्of the lords of Rākṣasasमहाभ्रघननादितम्resounding like the crashing of great cloudsजयेप्सयाwith the desire for victoryदेवलोकम्to the world of godsययौwentमालिवशेunder the control of Maliस्थितम्situated.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThat army of the demon lords, resounding like the crashing of great clouds, went to the world of gods, which was under Mali's sway, with a desire for victory.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)महामेघों की गर्जना के समान गूँजती हुई राक्षसेन्द्रों की वह सेना, माली के अधीन रहकर विजय की इच्छा से देवलोक की ओर चली
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राक्षसानाम्of the Rākṣasasसमुद्योगम्preparationतम्thatतुindeedनारायणःNārāyaṇaप्रभुःthe Lordदेवदूतात्from a messenger of the godsउपश्रुत्यhaving heardचक्रेmadeयुद्धेin battleतदाthenमनःmind.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBut the Lord Nārāyaṇa, having heard of that preparation by the Rākṣasas from a messenger of the gods, then set his mind on battle.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)देवदूत से राक्षसों के इस उद्योग को सुनकर प्रभु नारायण ने तब युद्ध में अपना मन लगाया
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःHeसज्जायुधतूणीरःwith weapons and quivers readyवैनतेयोपरिupon Vainateya (Garuda)स्थितःsituatedआसज्ज्यhaving put onकवचम्armorदिव्यम्divineसहस्रार्कसमद्युतिhaving the brilliance of a thousand suns.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHe, with weapons and quivers ready, stood upon Vainateya (Garuda), having donned his divine armor that shone with the brilliance of a thousand suns.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वे शस्त्रों और तरकश से सज्जित होकर गरुड़ पर आरूढ़ हुए; सहस्र सूर्यों के समान तेजस्वी दिव्य कवच धारण करके —
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
आबध्यhaving fastenedशरसम्पूर्णेfull of arrowsइषुधीtwo quiversविमलेpureतदाthenश्रोणिसूत्रम्waist-bandचandखड्गम्swordचandविमलम्pureकमलेक्षणःlotus-eyed (Nārāyaṇa)शङ्खचक्रगदाशार्ङ्गखड्गाख्यप्रवरायुधान्the excellent weapons named conch, discus, mace, bow (Śārṅga), and sword.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, the lotus-eyed Nārāyaṇa fastened his two pure quivers full of arrows, his pure waist-band, and his sword, along with his excellent weapons: the conch, discus, mace, Śārṅga bow, and sword.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)बाणों से भरे हुए दो निर्मल तरकश बाँधकर —
Hinglish
6.65VR-7-6-65
आबध्य शरसम्पूर्णे इषुधी विमले तदा ।
श्रोणिसूत्रं च खड्गं च विमलं कमलेक्षणः ॥
ābadhya śarasampūrṇe iṣudhī vimale tadā |
śroṇisūtraṃ ca khaḍgaṃ ca vimalaṃ kamalekṣaṇaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुपर्णंSuparna (Garuda)गिरिसङ्काशंmountain-likeवैनतेयम्the son of Vinata (Garuda)अथास्थितःthen having mountedराक्षसानामof the Rakshasasअभावायfor the destructionययौwentतूर्णतरंvery swiftlyप्रभुःthe Lord.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe Lord, having mounted the mountain-like Garuda, the son of Vinata, swiftly departed for the destruction of the Rakshasas.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)कमलनेत्र भगवान् ने करधनी और निर्मल खड्ग भी धारण किया, तथा शंख, चक्र, गदा, शार्ङ्ग धनुष और खड्ग नामक उत्तम आयुधों को —
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुपर्णपृष्ठेon Garuda's backसःHeबभौshoneश्यामःdark-complexionedपीताम्बरःwearing yellow garmentsहरिःHari (Vishnu)काञ्चनस्यof a goldenगिरेःmountainशृङ्गेon the peakसतडित्तोयदोa cloud with lightningयथाjust as.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetDark-complexioned Hari, adorned in yellow garments, shone on Garuda's back like a lightning-streaked cloud upon the peak of a golden mountain.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)धारण करके, पर्वत के समान विशाल गरुड़ पर आरूढ़ होकर, प्रभु राक्षसों के विनाश के लिये अत्यन्त शीघ्रता से चल पड़े
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःHeसिद्धदेवर्षिमहोरगैश्चby Siddhas, Devas, Rishis, and great serpentsगन्धर्वयक्षैःby Gandharvas and Yakshasउपगीयमानःbeing praisedसमाससादapproachedअसुरसैन्यशत्रून्the enemies of the Asura armyचक्रासिशार्ङ्गायुधशङ्खपाणिःholding discus, sword, Sharnga bow, and conch in his hands.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetPraised by Siddhas, Devas, Rishis, great serpents, Gandharvas, and Yakshas, he, holding the discus, sword, Sharnga bow, and conch, approached the enemies of the Asura army.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)गरुड़ की पीठ पर श्यामवर्ण, पीताम्बरधारी हरि उसी प्रकार शोभायमान हुए, जैसे स्वर्णगिरि के शिखर पर बिजली सहित मेघ
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुपर्णपक्षानिलनुन्नपक्षंwhose wings (of banners) were scattered by the wind from Garuda's wingsभ्रमत्पताकंwith fluttering bannersप्रविकीर्णशस्त्रम्with scattered weaponsचचालtrembled/movedतत्thatराक्षसराजसैन्यंRakshasa king's armyचलोपलंwith moving rocksनीलःthe blue (mountain)इवlikeअचलेन्द्रःthe king of mountains.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThat army of the Rakshasa king, with its banners scattered by the wind from Garuda's wings, fluttering flags, and scattered weapons, trembled like a blue mountain king with dislodged rocks.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)सिद्धों, देवर्षियों, महानागों, गन्धर्वों और यक्षों द्वारा स्तुत होते हुए, चक्र, खड्ग, शार्ङ्ग धनुष और शंख हाथों में धारण किये हुए वे असुरसेना के शत्रुओं के समीप जा पहुँचे
Hinglish
6.69VR-7-6-69
स सिद्धदेवर्षिमहोरगैश्च गन्धर्वयक्षैरुपगीयमानः ।
समाससादासुरसैन्यशत्रूंश्चक्रासिशार्ङ्गायुधशङ्खपाणिः ।। ७.६. ॥
sa siddhadevarṣimahoragaiśca gandharvayakṣairupagīyamānaḥ |
samāsasādāsurasainyaśatrūṃścakrāsiśārṅgāyudhaśaṅkhapāṇiḥ || 7.6. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenशरैःwith arrowsशोणितमांसरूषितैःsmeared with blood and fleshयुगान्तवैश्वानरतुल्यविग्रहैःwhose forms were like the fire of cosmic dissolutionनिशाचराःthe night-wanderers (Rakshasas)सम्परिवार्यhaving surroundedमाधवंMadhava (Vishnu)वरायुधैःwith excellent weaponsनिर्बिभिदुःpiercedसहस्रशःby thousands.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, the night-wandering Rakshasas, surrounding Madhava, pierced him by thousands with their excellent weapons, which were smeared with blood and flesh and resembled the destructive fire at the end of an eon. इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये श्रीमदुत्तरकाण्डे षष्ठः सर्गः ।। 6 ।। Thus ends the sixth sarga of Uttara Kanda of the holy Ramayana the first epic composed by sage Valmiki.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)गरुड़ के पंखों की वायु से उड़ती हुई पताकाओं और बिखरे हुए शस्त्रों सहित वह राक्षसराज की सेना उसी प्रकार काँप उठी, जैसे हिलते हुए पत्थरों सहित नीलगिरि का शिखर काँप उठे
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThus ends the sixth canto of the Uttara Kanda in the Ramayana, the first poem, composed by the sage Valmiki.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब निशाचरों ने माधव को चारों ओर से घेरकर, रक्त और मांस से सने हुए, प्रलयकालीन अग्नि के समान तेजस्वी उत्तम बाणों से उन्हें सहस्रों बार बींध डाला