Overcome by his boon of sleep, Kumbhakarna has a vast dwelling built and sinks into his long slumber, while Ravana…
Full sarga summary
Overcome by his boon of sleep, Kumbhakarna has a vast dwelling built and sinks into his long slumber, while Ravana ravages the worlds, slaying gods and sages and laying waste their gardens -- Kubera sends a messenger urging him to abandon unrighteousness, recounting his own penance and friendship with Shiva -- enraged, Ravana slays the messenger, feeds him to the rakshasas, and sets out to make war on Kubera.
Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).
Text
In this chapterSanskrit allTransliteration allEnglish allHindi 41 / 42Word meanings allHinglish none yetMissing layers are left empty, never guessed.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथthenलोकेश्वरोत्सृष्टाsent forth by the Lord of the worldsतत्रthereकालेन केनचित्after some timeनिद्राsleepसमभवत्aroseतीव्राintenseकुम्भकर्णस्यof Kumbhakarnaरूपिणीembodied.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, after some time, an intense, embodied sleep, sent forth by the Lord of the worlds, arose there for Kumbhakarna.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)लोकेश्वर (ब्रह्मा) द्वारा दिये गये वरदान के अनुसार, कुछ काल बाद कुम्भकर्ण को साक्षात् निद्रा-रूपिणी तीव्र निद्रा आने लगी
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenभ्रातरम्to his brotherआसीनम्seatedकुम्भकर्णःKumbhakarnaअब्रवीत्spokeवचःwordsनिद्राsleepमाम्meबाधतेafflictsराजन्O Kingकारयस्वcause to be builtममmyआलयम्dwelling.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, Kumbhakarna spoke to his seated brother, saying, "O King, sleep afflicts me; please have a dwelling built for me."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब बैठे हुए अपने भाई से कुम्भकर्ण ने कहा — "हे राजन्! मुझे निद्रा सता रही है; मेरे लिये एक आलय बनवा दीजिये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विनियुक्ताःappointedततःthenराज्ञाby the kingशिल्पिनःartisansविश्वकर्मवत्like Vishvakarmaविस्तीर्णम्wideयोजनम्a yojanaशुभ्रम्splendidततःfrom thatद्विगुणम्doubleआयतम्long.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, artisans like Vishvakarma were appointed by the king to construct a splendid dwelling, one yojana wide and twice that in length.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब राजा (रावण) ने विश्वकर्मा-तुल्य शिल्पियों को नियुक्त किया, जिन्होंने एक योजन विस्तृत, शुभ्र और उससे दुगुना लम्बा —
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दर्शनीयम्beautiful to beholdनिराबाधम्unobstructedकुम्भकर्णस्यfor Kumbhakarnaचक्रिरेthey madeस्फाटिकैःwith crystalकाञ्चनैःwith goldचित्रैःvariegatedस्तम्भैःwith pillarsसर्वत्रeverywhereशोभितम्adorned.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThey built for Kumbhakarna a beautiful and unobstructed dwelling, adorned everywhere with variegated pillars of crystal and gold.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)दर्शनीय, निराबाध भवन कुम्भकर्ण के लिये बनाया, जो स्फटिक और स्वर्ण के चित्रित स्तम्भों से सर्वत्र सुशोभित था
Hinglish
13.5VR-7-13-5
वैडूर्यकृतसोपानं किङ्किणीजालकं तथा ।
दान्ततोरणविन्यस्तं वज्रस्फटिकवेदिकम् ।। ७.१३. ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वैडूर्यकृतसोपानंhaving steps made of lapis lazuliकिङ्किणीजालकंa network of small bellsतथाandदान्ततोरणविन्यस्तंadorned with ivory archwaysवज्रस्फटिकवेदिकम्having platforms of diamond and crystal.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe structure featured steps made of lapis lazuli, a network of small bells, ivory archways, and platforms of diamond and crystal.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वैडूर्यमणि से निर्मित सोपानोंवाला, घंटियों के जालोंवाला, हाथीदाँत के तोरणों से युक्त, तथा वज्र और स्फटिक की वेदिकावाला —
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मनोहरंcharmingसर्वसुखंproviding all comfortsकारयामासcaused to be madeराक्षसःthe demonसर्वत्रeverywhereसुखदंgiving comfortनित्यंalwaysमेरोःof Mount Meruपुण्यांsacredगुहामिवlike a cave.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe demon (Ravana) had a charming and universally comfortable dwelling built, which was always pleasant, like a sacred cave on Mount Meru.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)मनोहर, सर्वसुखयुक्त भवन उस राक्षस ने बनवाया, जो सर्वत्र सदा सुखदायक था, मानो मेरु की पुण्य गुहा हो
tatra nidrāṃ samāviṣṭaḥ kumbhakarṇo mahābalaḥ |
bahūnyabdasahasrāṇi śayāno na prabuddhyate || 7.13. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्रthereनिद्रांsleepसमाविष्टःovercome byकुम्भकर्णोKumbhakarnaमहाबलःthe greatly powerfulबहून्यब्दसहस्राणिfor many thousands of yearsशयानोsleepingनnotप्रबुद्ध्यतेawakens.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThere, the greatly powerful Kumbhakarna, overcome by sleep, remained sleeping for many thousands of years without awakening.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वहाँ निद्रा में लीन हुआ महाबली कुम्भकर्ण अनेक सहस्र वर्षों तक सोता रहा, और जागता नहीं था
nidrābhibhūte tu tadā kumbhakarṇe daśānanaḥ |
devarṣiyakṣagandharvānsañjaghne hi niraṅkuśaḥ || 7.13. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
निद्राभिभूतेwhen overcome by sleepतुindeedतदाthenकुम्भकर्णेKumbhakarnaदशाननःDashanana (Ravana)देवर्षियक्षगन्धर्वान्gods, sages, Yakshas, and Gandharvasसञ्जघ्नेkilledहिindeedनिरङ्कुशःunrestrained.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen Kumbhakarna was overcome by sleep, the unrestrained Dashanana (Ravana) then indeed killed gods, sages, Yakshas, and Gandharvas.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)कुम्भकर्ण के निद्रा में डूबे रहते हुए, निरंकुश दशानन देवर्षियों, यक्षों और गन्धर्वों का वध करने लगा
Hinglish
13.9VR-7-13-9
उद्यानानि च चित्राणि नन्दनादीनि यानि च ।
तानि गत्वा सुसङक्रुद्धो भिनत्ति स्म दशाननः ।। ७.१३. ॥
udyānāni ca citrāṇi nandanādīni yāni ca |
tāni gatvā susaṅakruddho bhinatti sma daśānanaḥ || 7.13. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
उद्यानानिgardensचandचित्राणिbeautifulनन्दनादीनिNandana and othersयानिwhichचandतानिthoseगत्वाhaving goneसुसङक्रुद्धोvery enragedभिनत्तिbrokeस्म(past tense indicator)दशाननःDashanana (Ravana).
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetDashanana (Ravana), having gone to those beautiful gardens, including Nandana and others, very enraged, proceeded to destroy them.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)नन्दनवन आदि जो भी विचित्र उद्यान थे, वहाँ जाकर अत्यन्त क्रुद्ध दशानन उन्हें उजाड़ने लगा
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नदींriverगज इवlike an elephantक्रीडन्playingवृक्षान्treesवायुर् इवlike windक्षिपन्throwing downनगान्mountainsव्रज्र इवlike a thunderboltउत्सृष्टोhurledविध्वंसयतिdestroysराक्षसःthe demon.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe demon destroys everything, playing with rivers like an elephant, throwing down trees like the wind, and shattering mountains like a hurled thunderbolt.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)नदी में हाथी के समान क्रीड़ा करते हुए, वायु के समान वृक्षों को उखाड़ते हुए, तथा छोड़े गये वज्र के समान पर्वतों को विध्वंस करते हुए वह राक्षस विचरण करता रहा
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तथावृत्तंsuch conductतुindeedविज्ञायhaving knownदशग्रीवंDaśagrīva'sधनेश्वरःthe lord of wealth (Kubera)कुलानुरूपंbefitting the familyधर्मज्ञोknowing righteousnessवृत्तंconductसंस्मृत्यhaving rememberedचandआत्मनःhis own.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetKubera, the lord of wealth and a knower of righteousness, having learned of Daśagrīva's conduct and remembering his own family's appropriate behavior, decided to act.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)दशग्रीव के इस प्रकार आचरण को जानकर, धर्मज्ञ धनेश्वर ने अपने कुल के अनुरूप आचरण का स्मरण करते हुए —
saubhrātradarśanārthaṃ tu dūtaṃ vaiśravaṇastadā |
laṅkāṃ sampreṣayāmāsa daśagrīvasya vai hitam || 7.13. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सौभ्रात्रदर्शनार्थंfor the sake of showing brotherly affectionतुindeedदूतंa messengerवैश्रवणस्तदाVaiśravaṇa (Kubera) thenलङ्कांto Lankaसम्प्रेषयामासsentदशग्रीवस्यof Daśagrīvaवैindeedहितम्beneficial.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, Kubera, wishing to demonstrate brotherly affection and for Daśagrīva's welfare, sent a messenger to Lanka.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)भ्रातृभाव प्रदर्शित करने के लिये वैश्रवण ने दशग्रीव के हित के लिये लङ्का को एक दूत भेजा
Hinglish
13.13VR-7-13-13
स गत्वा नगरीं लङ्कामाससाद विभीषणम् ।
मानितस्तेन धर्मेण पृष्टश्चागमनं प्रति ।। ७.१३. ॥
sa gatvā nagarīṃ laṅkāmāsasāda vibhīṣaṇam |
mānitastena dharmeṇa pṛṣṭaścāgamanaṃ prati || 7.13. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सhe (the messenger)गत्वाhaving goneनगरींto the cityलङ्कांLankaआससादmetविभीषणम्Vibhīṣaṇaमानितस्तेनhonored by himधर्मेणproperlyपृष्टश्चागमनंand questioned about his arrivalप्रतिregarding.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving arrived in the city of Lanka, the messenger met Vibhīṣaṇa, who honored him properly and inquired about the purpose of his visit.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वह दूत लङ्का नगरी में जाकर विभीषण के पास पहुँचा, जिसने उसे धर्मपूर्वक सम्मानित करके उसके आगमन के विषय में पूछा
Hinglish
13.14VR-7-13-14
पृष्ट्वा च कुशलं राज्ञो ज्ञातीनां च बिभीषणः ।
सभायां दर्शयामास तमासीनं दशाननम् ।। ७.१३. ॥
pṛṣṭvā ca kuśalaṃ rājño jñātīnāṃ ca bibhīṣaṇaḥ |
sabhāyāṃ darśayāmāsa tamāsīnaṃ daśānanam || 7.13. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पृष्ट्वाhaving askedचandकुशलंwelfareराज्ञोof the kingज्ञातीनांof the relativesचandबिभीषणःVibhīṣaṇaसभायांin the assemblyदर्शयामासshowedतमासीनंhim seatedदशाननम्Daśānana (Rāvaṇa).
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAfter inquiring about the welfare of the king and his relatives, Vibhīṣaṇa led the messenger to the assembly hall where Daśānana was seated.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)राजा (कुबेर) और ज्ञातियों का कुशलक्षेम पूछकर विभीषण उसे सभा में बैठे हुए दशानन के पास ले गया
sa dṛṣṭvā tatra rājānaṃ dīpyamānaṃ svatejasā |
jayeti vācā sampūjya tūṣṇīṃ samabhivartata || 7.13. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सhe (the messenger)दृष्ट्वाhaving seenतत्रthereराजानंthe kingदीप्यमानंshiningस्वतेजसाwith his own splendorजयेति"Victory!"वाचाwith wordsसम्पूज्यhaving honoredतूष्णींsilentlyसमभिवर्ततstood.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetUpon seeing the king shining with his own splendor, the messenger honored him with words of "Victory!" and then stood silently.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वहाँ अपने ही तेज से देदीप्यमान उस राजा को देखकर, "जय हो" कहकर सम्मान करते हुए वह मौन होकर सम्मुख खड़ा हुआ
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तम्himतत्रthereउत्तमपर्यङ्केon an excellent couchवरास्तरणशोभितेadorned with excellent coveringsउपविष्टम्seatedदशग्रीवम्Dashagriva (Ravana)दूतःthe messengerवाक्यम्wordsअथthenअब्रवीत्spoke.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe messenger then spoke words to Dashagriva, who was seated there on an excellent couch adorned with fine coverings.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वहाँ उत्तम पर्यंक पर, श्रेष्ठ बिछौने से सुशोभित होकर बैठे हुए दशग्रीव से दूत ने यह वचन कहा —
Hinglish
13.17VR-7-13-17
राजन्वदामि ते सर्वं भ्राता तव यदब्रवीत् ।
उभयोः सदृशं वीर वृत्तस्य च कुलस्य च ।। ७.१३. ॥
rājanvadāmi te sarvaṃ bhrātā tava yadabravīt |
ubhayoḥ sadṛśaṃ vīra vṛttasya ca kulasya ca || 7.13. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राजन्O KingवदामिI tellतेyouसर्वम्allभ्राताbrotherतवyourयत्whatअब्रवीत्spokeउभयोःof both (of us)सदृशम्befittingवीरO heroवृत्तस्यof conductचandकुलस्यof lineageचand.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO King, I will tell you everything that your brother spoke, which is befitting of the conduct and lineage of both of us, O hero.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे राजन्! आपके भाई ने जो कुछ कहा है, वह सब मैं आपसे कहता हूँ — जो आप दोनों के आचरण और कुल के अनुरूप है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
साधुenoughपर्याप्तम्enoughएतावत्this muchकृतःdoneचारित्रसङ्ग्रहःaccumulation of character (deeds)साधुproperधर्मेin righteousnessव्यवस्थानम्adherenceक्रियताम्let it be doneयदिifशक्यतेit is possible.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetEnough of this accumulation of deeds; it is proper that adherence to righteousness be established, if it is possible.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)अब बस, इतना ही चरित्र-संग्रह पर्याप्त हुआ; यदि सम्भव हो तो अब धर्म में सुस्थिर हो जाइये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दृष्टम्seenमेby meनन्दनम्Nandana (garden)भग्नम्destroyedऋषयःsagesनिहताःkilledश्रुताःheardदेवतानाम्of the godsसमुद्योगःpreparationत्वत्तःfrom youराजन्O Kingममby meश्रुतःheard.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI have seen the Nandana garden destroyed, I have heard that sages were killed, and I have heard from you, O King, about the gods' preparations.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)मैंने नन्दनवन को उजड़ा हुआ देखा है, ऋषियों के मारे जाने की बात सुनी है; हे राजन्! मैंने देवताओं की चिन्ता भी आपके ही कारण सुनी है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
निराकृतःrejectedचandबहुशःmany timesत्वयाby youअहम्Iराक्षसाधिपO lord of Rakshasasअपराद्धाःthose who have erredहिindeedबाल्यात्due to childishnessचandरमणीयाःshould be cherishedस्वबान्धवाःone's own relatives.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO lord of Rakshasas, I have been disregarded by you many times, yet one's own relatives, even if they have erred due to childishness, should indeed be cherished.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे राक्षसाधिप! आपके द्वारा मैं बहुत बार अस्वीकृत किया गया; परन्तु प्रिय बान्धव बाल्यवश ही अपराध कर बैठते हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अहंIतुindeedहिमवत्पृष्ठंto the peak of Himavatगतोwentधर्मम्dharmaउपासितुम्to practiceरौद्रंfierceव्रत्तंvowसमास्थायhaving undertakenनियतःself-controlledनियतेन्द्रियःwith controlled senses.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI indeed went to the peak of the Himalayas to practice dharma, having undertaken a severe vow, disciplined and with my senses controlled.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)मैं तो हिमालय के पृष्ठ पर धर्म की उपासना के लिये गया, और वहाँ रौद्र व्रत धारण करके नियमित तथा जितेन्द्रिय होकर रहा
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThere, I saw the Lord, the god Shiva, with the goddess Parvati, and by chance, my left eye fell upon the goddess.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वहाँ मैंने देवी सहित प्रभु शिव को देखा, और दैववश मेरा बायाँ नेत्र देवी पर जा पड़ा
Hinglish
13.23VR-7-13-23
का न्वियं स्यादिति शुभा न खल्वन्येन हेतुना ।
रूपं ह्यनुपमं कृत्वा रुद्राणी तत्र तिष्ठति ।। ७.१३. ॥
kā nviyaṃ syāditi śubhā na khalvanyena hetunā |
rūpaṃ hyanupamaṃ kṛtvā rudrāṇī tatra tiṣṭhati || 7.13. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI wondered, "Who might this beautiful one be?" and not for any other reason, for Rudra's consort, Parvati, stood there having assumed an incomparable form.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)का न्वियं स्यादिति शुभा न खल्वन्येन हेतुना । रूपं ह्यनुपमं कृत्वा रुद्राणी तत्र तिष्ठति
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
देव्याby the goddessदिव्यप्रभावेणby divine powerदग्धंburntसव्यंleftममmyईक्षणम्eyeरेणुध्वस्तम्dust-coveredइवlikeज्योतिःlightपिङ्गुलत्वम्yellowish-brown colorउपागतम्attained.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBy the divine power of the goddess, my left eye was burnt, and it became yellowish-brown, like a flame obscured by dust.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)देवी के दिव्य प्रभाव से मेरा बायाँ नेत्र दग्ध हो गया, और रज से धूमिल हुई ज्योति के समान पिंगल वर्ण को प्राप्त हो गया
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenअहंIअन्यत्anotherविस्तीर्णंexpansiveगत्वाhaving goneतस्यof thatगिरेःmountain'sतटम्slopeतूष्णींsilentlyवर्षशतानिhundreds of yearsअष्टौeightसमाधारंobservedमहाव्रतम्great vow.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, I went to another expansive slope of that mountain and silently observed a great vow for eight hundred years.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब मैं उसी पर्वत के दूसरे विस्तृत तट पर जाकर, मौन रहते हुए, आठ सौ वर्षों तक महाव्रत धारण करता रहा
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen that austerity was completed, the lord Maheshvara, well pleased, spoke these words there with a gladdened mind.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस नियम के पूर्ण होने पर वहाँ प्रभु महेश्वर प्रसन्न मन से प्रसन्न होकर यह वचन बोले —
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पैङ्गल्यंyellownessयत्whichअवाप्तंobtainedहिindeedदेव्याby the goddessरूपनिरीक्षणात्from seeing (her) formप्रीतो ऽस्मिI am pleasedतवyourधर्मज्ञO knower of dharmaतपसाby penanceअनेनby thisसुव्रतO one of good vows.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO knower of dharma, O one of good vows, I am indeed pleased by this penance of yours, which resulted in the yellowness (of your eye) from gazing upon the goddess's form.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे धर्मज्ञ, हे सुव्रत! मैं तुम्हारी इस तपस्या से प्रसन्न हूँ। हे धनाधिप! यह व्रत मैंने भी और तुमने भी आचरित किया है —
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मया चand by meएतद् व्रतंthis vowचीर्णंperformedत्वया च एवand by you aloneधनाधिपO lord of wealthतृतीयःa thirdपुरुषोpersonन अस्तिthere is notयःwhoचरेत्would performव्रतम्a vowईदृशम्such.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO lord of wealth, this vow has been performed by me and by you alone, for there is no third person who could perform such a vow.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)ऐसा तीसरा कोई पुरुष नहीं जो यह व्रत आचरित करे। यह सुनिश्चित व्रत मैंने ही पूर्वकाल में उत्पन्न किया था —
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
व्रतंvowसुनिश्चयंvery firmहिindeedएतत्thisमया हिindeed by meउत्पादितंoriginatedपुराformerlyतत्thereforeसखित्वंfriendshipमयाwith meसौम्यO gentle oneरोचयस्वdesireधनेश्वरO lord of wealth.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThis very firm vow was indeed originated by me in the past, therefore, O gentle lord of wealth, desire friendship with me.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे सौम्य धनेश्वर! उसी के कारण मेरी सखा-भावना को स्वीकार करो। हे निष्पाप! तपस्या से मुझे जीतकर मेरे सखा बन जाओ
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तपसाby penanceनिर्जितः च एवconquered and indeedसखाfriendभवbecomeममmyअनघO sinless oneदेव्याby the goddessदग्धंburntप्रभावेणby the powerयत् चand whichसव्यंleftतवyourईक्षणम्eye.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO sinless one, having been conquered by your penance, become my friend, especially since your left eye was burnt by the power of the goddess.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)देवी के प्रभाव से जो तुम्हारा बायाँ नेत्र दग्ध हुआ, और देवी के रूप-अवलोकन से जो पिंगलता प्राप्त हुई —
Hinglish
13.31VR-7-13-31
एकाक्षिपिङ्गलेत्येव नाम स्थास्यति शाश्वतम् ।
एवं तेन सखित्वं च प्राप्यानुज्ञां च शङ्करात् ।। ७.१३. ॥
ekākṣipiṅgaletyeva nāma sthāsyati śāśvatam |
evaṃ tena sakhitvaṃ ca prāpyānujñāṃ ca śaṅkarāt || 7.13. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThus, the name Ekakshipingala will remain eternal, and having obtained friendship and permission from Lord Shankara, Kubera spoke.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उसी के कारण तुम्हारा नाम सदा एकाक्षिपिङ्गल (एक पिंगल नेत्रवाला) प्रसिद्ध रहेगा।' इस प्रकार उनसे सखित्व और शंकर से अनुज्ञा प्राप्त करके, —
Hinglish
13.32VR-7-13-32
आगत्य च श्रुतो ऽयं मे तव पापविनिश्चयः ।
। ७.१३. ॥
āgatya ca śruto 'yaṃ me tava pāpaviniścayaḥ |
| 7.13. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्thereforeअधर्मिष्ठसंयोगात्from unrighteous unionनिवर्तturn backकुलदूषणात्from disgracing your familyचिन्त्यतेis being thought ofहिindeedवधोपायःmeans of killingसर्षिसङ्घैःby the sages along with their groupsसुरैःby the godsतवyour.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetTherefore, desist from this unrighteous union which disgraces your family, for indeed, the gods along with the groups of sages are contemplating a means to kill you.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार कहे जाने पर दशग्रीव के नेत्र क्रोध से लाल हो गये,
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवम्thusउक्तःspoken toदशग्रीवःDashagrivaक्रुद्धसंरक्तलोचनःwith eyes red with angerहस्तौhandsदन्तान्teethचandसम्पीड्यhaving pressed/gnashedवाक्यम्wordsएतत्theseउवाचspokeहindeed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThus addressed, Dashagriva, with eyes red with anger, gnashed his teeth and spoke these words.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे दूत! तू जिसकी ओर से बोल रहा है, उसका वचन मैं समझ गया
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विज्ञातम्understoodतेyourमयाby meदूतO messengerवाक्यम्wordsयस्यwhoseप्रभाषसेyou speakनnotएतत्thisत्वम्youअसिareनnotएवindeedअसौheभ्रात्राby the brotherयेनby whomअसिyou areचोदितःinstigated.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO messenger, I have understood your words which you speak and whose message it is; you are not this person, nor is he the brother by whom you claim to be instigated.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)यह मेरा हित नहीं है, जो वह धनरक्षक (कुबेर) कह रहा है —
hitaṃ naiṣa mamaitaddhi bravīti dhanarakṣakaḥ |
maheśvarasakhitvaṃ tu mūḍha śrāvayate kila || 7.13. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
हितंbeneficialनnotएषthis (one)ममmyएतत्thisहिindeedब्रवीतिspeaksधनरक्षकःthe protector of wealth (Kubera)महेश्वरसखित्वंfriendship with Maheśvara (Shiva)तुbutमूढfoolish oneश्रावयतेmakes (me) hearकिलindeed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThis protector of wealth (Kubera) is not speaking what is beneficial for me; rather, this fool is indeed making me hear about his friendship with Maheśvara.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तूने जो यह कहा है, वह मेरे लिये क्षमा करने योग्य नहीं है —
Hinglish
13.37VR-7-13-37
न चेदं क्षमणीयं मे यदेतद्भाषितं त्वया ।
यदेतावन्मया कालं दूत तस्य तु मर्षितम् ।। ७.१३. ॥
na cedaṃ kṣamaṇīyaṃ me yadetadbhāṣitaṃ tvayā |
yadetāvanmayā kālaṃ dūta tasya tu marṣitam || 7.13. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नnotचandइदंthisक्षमणीयंto be forgivenमेby meयत्that whichएतत्thisभाषितंspokenत्वयाby youयत्that whichएतावत्so muchमयाby meकालंtimeदूतO messengerतस्यhisतुbutमर्षितम्endured.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO messenger, what you have spoken is not to be forgiven by me, though I have endured his (Kubera's) actions for so long.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वह इसलिये कि 'यह मेरा ज्येष्ठ गुरुतुल्य है, इसे मारना उचित नहीं' — ऐसा मानता रहा हूँ
Hinglish
13.38VR-7-13-38
न हन्तव्यो गुरुर्ज्येष्ठो मया ऽयमिति मन्यते ।
तस्य त्विदानीं श्रुत्वा मे वाक्यमेषा कृता मतिः ।। ७.१३. ॥
na hantavyo gururjyeṣṭho mayā 'yamiti manyate |
tasya tvidānīṃ śrutvā me vākyameṣā kṛtā matiḥ || 7.13. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नnotहन्तव्योto be killedगुरुःpreceptorज्येष्ठोelder brotherमयाby meअयंthis (one)इतिthusमन्यते(he) thinksतस्यhisतुbutइदानींnowश्रुत्वाhaving heardमेmyवाक्यंwordएषाthisकृताmadeमतिःdecision.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHe (Kubera) thinks that this elder brother, my preceptor, should not be killed by me, but having now heard my words, this decision has been made by me.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)परन्तु अब उसका यह वचन सुनकर मैंने यह निश्चय कर लिया है — मैं अपनी भुजाओं के बल के आश्रय से तीनों लोकों को भी जीत लूँगा
etanmuhūrtamevāhaṃ tasyaikasya tu vai kṛte |
caturo lokapālāṃstānnayiṣyāmi yamakṣayam || 7.13. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एतत्thisमुहूर्तम्momentएवonlyअहंIतस्यhisएकस्यone (Kubera's)तुbutवैindeedकृतेfor the sake ofचतुरोfourलोकपालांस्world-protectorsतान्thoseनयिष्यामिI shall leadयमक्षयम्to Yama's abode.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIndeed, for the sake of that one (Kubera) alone, I shall, in this very moment, lead those four world-protectors to Yama's abode.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार कहकर लङ्केश ने उस दूत को खड्ग से मार डाला, और उसे दुरात्मा राक्षसों को खाने के लिये दे दिया
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवम्thusउक्त्वाhaving saidतुindeedलङ्केशोthe lord of Lanka (Ravana)दूतंthe messengerखड्गेनwith a swordजघ्निवान्killedददौgaveभक्षयितुंto devourहिindeedएनंhimराक्षसानांto the Rākṣasasदुरात्मनाम्wicked.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving spoken thus, Ravana, the lord of Lanka, killed the messenger with his sword and gave him to the wicked Rākṣasas to be devoured.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार स्वस्तिवाचन करवाकर रथ पर आरूढ़ होकर, त्रैलोक्य-विजय की कामना से रावण वहीं गया, जहाँ धनेश्वर थे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवंthusकृतस्वस्त्ययनोone who had performed auspicious ritesरथम्chariotआरुह्यhaving ascendedरावणःRavanaत्रैलोक्यविजयाकाङ्क्षीdesirous of conquering the three worldsययौwentयत्रwhereधनेश्वरःthe lord of wealth.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving thus performed auspicious rites and mounted his chariot, Ravana, desirous of conquering the three worlds, went to where Kubera, the lord of wealth, resided. इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये श्रीमदुत्तरकाण्डे त्रयोदशः सर्गः ।। 13 ।। Thus ends the thirteenth sarga of Uttara Kanda of the holy Ramayana the first epic composed by sage Valmiki.