Ramayana · Sarga 7.13

Sarga 13

सर्गः 13

Overcome by his boon of sleep, Kumbhakarna has a vast dwelling built and sinks into his long slumber, while Ravana…

Full sarga summary

Overcome by his boon of sleep, Kumbhakarna has a vast dwelling built and sinks into his long slumber, while Ravana ravages the worlds, slaying gods and sages and laying waste their gardens -- Kubera sends a messenger urging him to abandon unrighteousness, recounting his own penance and friendship with Shiva -- enraged, Ravana slays the messenger, feeds him to the rakshasas, and sets out to make war on Kubera.

Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).

Text
In this chapterSanskrit allTransliteration allEnglish allHindi 41 / 42Word meanings allHinglish none yetMissing layers are left empty, never guessed.
13.1VR-7-13-1

अथ लोकेश्वरोत्सृष्टा तत्र कालेन केनचित् । निद्रा समभवत्तीव्रा कुम्भकर्णस्य रूपिणी ।। ७.१३. ॥

atha lokeśvarotsṛṣṭā tatra kālena kenacit | nidrā samabhavattīvrā kumbhakarṇasya rūpiṇī || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथthenलोकेश्वरोत्सृष्टाsent forth by the Lord of the worldsतत्रthereकालेन केनचित्after some timeनिद्राsleepसमभवत्aroseतीव्राintenseकुम्भकर्णस्यof Kumbhakarnaरूपिणीembodied.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, after some time, an intense, embodied sleep, sent forth by the Lord of the worlds, arose there for Kumbhakarna.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)लोकेश्वर (ब्रह्मा) द्वारा दिये गये वरदान के अनुसार, कुछ काल बाद कुम्भकर्ण को साक्षात् निद्रा-रूपिणी तीव्र निद्रा आने लगी

Hinglish
13.2VR-7-13-2

ततो भ्रातरमासीनं कुम्भकर्णो ऽब्रवीद्वचः । निद्रा मां बाधते राजन्कारयस्व ममालयम् ।। ७.१३. ॥

tato bhrātaramāsīnaṃ kumbhakarṇo 'bravīdvacaḥ | nidrā māṃ bādhate rājankārayasva mamālayam || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenभ्रातरम्to his brotherआसीनम्seatedकुम्भकर्णःKumbhakarnaअब्रवीत्spokeवचःwordsनिद्राsleepमाम्meबाधतेafflictsराजन्O Kingकारयस्वcause to be builtममmyआलयम्dwelling.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, Kumbhakarna spoke to his seated brother, saying, "O King, sleep afflicts me; please have a dwelling built for me."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब बैठे हुए अपने भाई से कुम्भकर्ण ने कहा — "हे राजन्! मुझे निद्रा सता रही है; मेरे लिये एक आलय बनवा दीजिये

Hinglish
13.3VR-7-13-3

विनियुक्तास्ततो राज्ञा शिल्पिनो विश्वकर्मवत् । विस्तीर्णं योजनं शुभ्रं ततो द्विगुणमायतम् ।। ७.१३. ॥

viniyuktāstato rājñā śilpino viśvakarmavat | vistīrṇaṃ yojanaṃ śubhraṃ tato dviguṇamāyatam || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विनियुक्ताःappointedततःthenराज्ञाby the kingशिल्पिनःartisansविश्वकर्मवत्like Vishvakarmaविस्तीर्णम्wideयोजनम्a yojanaशुभ्रम्splendidततःfrom thatद्विगुणम्doubleआयतम्long.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, artisans like Vishvakarma were appointed by the king to construct a splendid dwelling, one yojana wide and twice that in length.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब राजा (रावण) ने विश्वकर्मा-तुल्य शिल्पियों को नियुक्त किया, जिन्होंने एक योजन विस्तृत, शुभ्र और उससे दुगुना लम्बा —

Hinglish
13.4VR-7-13-4

दर्शनीयं निराबाधं कुम्भकर्णस्य चक्रिरे । स्फाटिकैः काञ्चनैश्चित्रैः स्तम्भैः सर्वत्र शोभितम् ।। ७.१३. ॥

darśanīyaṃ nirābādhaṃ kumbhakarṇasya cakrire | sphāṭikaiḥ kāñcanaiścitraiḥ stambhaiḥ sarvatra śobhitam || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दर्शनीयम्beautiful to beholdनिराबाधम्unobstructedकुम्भकर्णस्यfor Kumbhakarnaचक्रिरेthey madeस्फाटिकैःwith crystalकाञ्चनैःwith goldचित्रैःvariegatedस्तम्भैःwith pillarsसर्वत्रeverywhereशोभितम्adorned.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThey built for Kumbhakarna a beautiful and unobstructed dwelling, adorned everywhere with variegated pillars of crystal and gold.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)दर्शनीय, निराबाध भवन कुम्भकर्ण के लिये बनाया, जो स्फटिक और स्वर्ण के चित्रित स्तम्भों से सर्वत्र सुशोभित था

Hinglish
13.5VR-7-13-5

वैडूर्यकृतसोपानं किङ्किणीजालकं तथा । दान्ततोरणविन्यस्तं वज्रस्फटिकवेदिकम् ।। ७.१३. ॥

vaiḍūryakṛtasopānaṃ kiṅkiṇījālakaṃ tathā | dāntatoraṇavinyastaṃ vajrasphaṭikavedikam || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वैडूर्यकृतसोपानंhaving steps made of lapis lazuliकिङ्किणीजालकंa network of small bellsतथाandदान्ततोरणविन्यस्तंadorned with ivory archwaysवज्रस्फटिकवेदिकम्having platforms of diamond and crystal.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe structure featured steps made of lapis lazuli, a network of small bells, ivory archways, and platforms of diamond and crystal.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वैडूर्यमणि से निर्मित सोपानोंवाला, घंटियों के जालोंवाला, हाथीदाँत के तोरणों से युक्त, तथा वज्र और स्फटिक की वेदिकावाला —

Hinglish
13.6VR-7-13-6

मनोहरं सर्वसुखं कारयामास राक्षसः । सर्वत्र सुखदं नित्यं मेरोः पुण्यां गुहामिव ।। ७.१३. ॥

manoharaṃ sarvasukhaṃ kārayāmāsa rākṣasaḥ | sarvatra sukhadaṃ nityaṃ meroḥ puṇyāṃ guhāmiva || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मनोहरंcharmingसर्वसुखंproviding all comfortsकारयामासcaused to be madeराक्षसःthe demonसर्वत्रeverywhereसुखदंgiving comfortनित्यंalwaysमेरोःof Mount Meruपुण्यांsacredगुहामिवlike a cave.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe demon (Ravana) had a charming and universally comfortable dwelling built, which was always pleasant, like a sacred cave on Mount Meru.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)मनोहर, सर्वसुखयुक्त भवन उस राक्षस ने बनवाया, जो सर्वत्र सदा सुखदायक था, मानो मेरु की पुण्य गुहा हो

Hinglish
13.7VR-7-13-7

तत्र निद्रां समाविष्टः कुम्भकर्णो महाबलः । बहून्यब्दसहस्राणि शयानो न प्रबुद्ध्यते ।। ७.१३. ॥

tatra nidrāṃ samāviṣṭaḥ kumbhakarṇo mahābalaḥ | bahūnyabdasahasrāṇi śayāno na prabuddhyate || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्रthereनिद्रांsleepसमाविष्टःovercome byकुम्भकर्णोKumbhakarnaमहाबलःthe greatly powerfulबहून्यब्दसहस्राणिfor many thousands of yearsशयानोsleepingनnotप्रबुद्ध्यतेawakens.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThere, the greatly powerful Kumbhakarna, overcome by sleep, remained sleeping for many thousands of years without awakening.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वहाँ निद्रा में लीन हुआ महाबली कुम्भकर्ण अनेक सहस्र वर्षों तक सोता रहा, और जागता नहीं था

Hinglish
13.8VR-7-13-8

निद्राभिभूते तु तदा कुम्भकर्णे दशाननः । देवर्षियक्षगन्धर्वान्सञ्जघ्ने हि निरङ्कुशः ।। ७.१३. ॥

nidrābhibhūte tu tadā kumbhakarṇe daśānanaḥ | devarṣiyakṣagandharvānsañjaghne hi niraṅkuśaḥ || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
निद्राभिभूतेwhen overcome by sleepतुindeedतदाthenकुम्भकर्णेKumbhakarnaदशाननःDashanana (Ravana)देवर्षियक्षगन्धर्वान्gods, sages, Yakshas, and Gandharvasसञ्जघ्नेkilledहिindeedनिरङ्कुशःunrestrained.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen Kumbhakarna was overcome by sleep, the unrestrained Dashanana (Ravana) then indeed killed gods, sages, Yakshas, and Gandharvas.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)कुम्भकर्ण के निद्रा में डूबे रहते हुए, निरंकुश दशानन देवर्षियों, यक्षों और गन्धर्वों का वध करने लगा

Hinglish
13.9VR-7-13-9

उद्यानानि च चित्राणि नन्दनादीनि यानि च । तानि गत्वा सुसङक्रुद्धो भिनत्ति स्म दशाननः ।। ७.१३. ॥

udyānāni ca citrāṇi nandanādīni yāni ca | tāni gatvā susaṅakruddho bhinatti sma daśānanaḥ || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
उद्यानानिgardensचandचित्राणिbeautifulनन्दनादीनिNandana and othersयानिwhichचandतानिthoseगत्वाhaving goneसुसङक्रुद्धोvery enragedभिनत्तिbrokeस्म(past tense indicator)दशाननःDashanana (Ravana).
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetDashanana (Ravana), having gone to those beautiful gardens, including Nandana and others, very enraged, proceeded to destroy them.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)नन्दनवन आदि जो भी विचित्र उद्यान थे, वहाँ जाकर अत्यन्त क्रुद्ध दशानन उन्हें उजाड़ने लगा

Hinglish
13.10VR-7-13-10

नदीं गज इव क्रीडन्वृक्षान्वायुरिव क्षिपन् । नगान्व्रज्र इवोत्सृष्टो विध्वंसयति राक्षसः ।। ७.१३. ॥

nadīṃ gaja iva krīḍanvṛkṣānvāyuriva kṣipan | nagānvrajra ivotsṛṣṭo vidhvaṃsayati rākṣasaḥ || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नदींriverगज इवlike an elephantक्रीडन्playingवृक्षान्treesवायुर् इवlike windक्षिपन्throwing downनगान्mountainsव्रज्र इवlike a thunderboltउत्सृष्टोhurledविध्वंसयतिdestroysराक्षसःthe demon.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe demon destroys everything, playing with rivers like an elephant, throwing down trees like the wind, and shattering mountains like a hurled thunderbolt.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)नदी में हाथी के समान क्रीड़ा करते हुए, वायु के समान वृक्षों को उखाड़ते हुए, तथा छोड़े गये वज्र के समान पर्वतों को विध्वंस करते हुए वह राक्षस विचरण करता रहा

Hinglish
13.11VR-7-13-11

तथावृत्तं तु विज्ञाय दशग्रीवं धनेश्वरः । कुलानुरूपं धर्मज्ञो वृत्तं संस्मृत्य चात्मनः ।। ७.१३. ॥

tathāvṛttaṃ tu vijñāya daśagrīvaṃ dhaneśvaraḥ | kulānurūpaṃ dharmajño vṛttaṃ saṃsmṛtya cātmanaḥ || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तथावृत्तंsuch conductतुindeedविज्ञायhaving knownदशग्रीवंDaśagrīva'sधनेश्वरःthe lord of wealth (Kubera)कुलानुरूपंbefitting the familyधर्मज्ञोknowing righteousnessवृत्तंconductसंस्मृत्यhaving rememberedचandआत्मनःhis own.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetKubera, the lord of wealth and a knower of righteousness, having learned of Daśagrīva's conduct and remembering his own family's appropriate behavior, decided to act.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)दशग्रीव के इस प्रकार आचरण को जानकर, धर्मज्ञ धनेश्वर ने अपने कुल के अनुरूप आचरण का स्मरण करते हुए —

Hinglish
13.12VR-7-13-12

सौभ्रात्रदर्शनार्थं तु दूतं वैश्रवणस्तदा । लङ्कां सम्प्रेषयामास दशग्रीवस्य वै हितम् ।। ७.१३. ॥

saubhrātradarśanārthaṃ tu dūtaṃ vaiśravaṇastadā | laṅkāṃ sampreṣayāmāsa daśagrīvasya vai hitam || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सौभ्रात्रदर्शनार्थंfor the sake of showing brotherly affectionतुindeedदूतंa messengerवैश्रवणस्तदाVaiśravaṇa (Kubera) thenलङ्कांto Lankaसम्प्रेषयामासsentदशग्रीवस्यof Daśagrīvaवैindeedहितम्beneficial.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, Kubera, wishing to demonstrate brotherly affection and for Daśagrīva's welfare, sent a messenger to Lanka.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)भ्रातृभाव प्रदर्शित करने के लिये वैश्रवण ने दशग्रीव के हित के लिये लङ्का को एक दूत भेजा

Hinglish
13.13VR-7-13-13

स गत्वा नगरीं लङ्कामाससाद विभीषणम् । मानितस्तेन धर्मेण पृष्टश्चागमनं प्रति ।। ७.१३. ॥

sa gatvā nagarīṃ laṅkāmāsasāda vibhīṣaṇam | mānitastena dharmeṇa pṛṣṭaścāgamanaṃ prati || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सhe (the messenger)गत्वाhaving goneनगरींto the cityलङ्कांLankaआससादmetविभीषणम्Vibhīṣaṇaमानितस्तेनhonored by himधर्मेणproperlyपृष्टश्चागमनंand questioned about his arrivalप्रतिregarding.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving arrived in the city of Lanka, the messenger met Vibhīṣaṇa, who honored him properly and inquired about the purpose of his visit.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वह दूत लङ्का नगरी में जाकर विभीषण के पास पहुँचा, जिसने उसे धर्मपूर्वक सम्मानित करके उसके आगमन के विषय में पूछा

Hinglish
13.14VR-7-13-14

पृष्ट्वा च कुशलं राज्ञो ज्ञातीनां च बिभीषणः । सभायां दर्शयामास तमासीनं दशाननम् ।। ७.१३. ॥

pṛṣṭvā ca kuśalaṃ rājño jñātīnāṃ ca bibhīṣaṇaḥ | sabhāyāṃ darśayāmāsa tamāsīnaṃ daśānanam || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पृष्ट्वाhaving askedचandकुशलंwelfareराज्ञोof the kingज्ञातीनांof the relativesचandबिभीषणःVibhīṣaṇaसभायांin the assemblyदर्शयामासshowedतमासीनंhim seatedदशाननम्Daśānana (Rāvaṇa).
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAfter inquiring about the welfare of the king and his relatives, Vibhīṣaṇa led the messenger to the assembly hall where Daśānana was seated.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)राजा (कुबेर) और ज्ञातियों का कुशलक्षेम पूछकर विभीषण उसे सभा में बैठे हुए दशानन के पास ले गया

Hinglish
13.15VR-7-13-15

स दृष्ट्वा तत्र राजानं दीप्यमानं स्वतेजसा । जयेति वाचा सम्पूज्य तूष्णीं समभिवर्तत ।। ७.१३. ॥

sa dṛṣṭvā tatra rājānaṃ dīpyamānaṃ svatejasā | jayeti vācā sampūjya tūṣṇīṃ samabhivartata || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सhe (the messenger)दृष्ट्वाhaving seenतत्रthereराजानंthe kingदीप्यमानंshiningस्वतेजसाwith his own splendorजयेति"Victory!"वाचाwith wordsसम्पूज्यhaving honoredतूष्णींsilentlyसमभिवर्ततstood.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetUpon seeing the king shining with his own splendor, the messenger honored him with words of "Victory!" and then stood silently.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वहाँ अपने ही तेज से देदीप्यमान उस राजा को देखकर, "जय हो" कहकर सम्मान करते हुए वह मौन होकर सम्मुख खड़ा हुआ

Hinglish
13.16VR-7-13-16

तं तत्रोत्तमपर्यङ्के वरास्तरणशोभिते । उपविष्टं दशग्रीवं दूतो वाक्यमथाब्रवीत् ।। ७.१३. ॥

taṃ tatrottamaparyaṅke varāstaraṇaśobhite | upaviṣṭaṃ daśagrīvaṃ dūto vākyamathābravīt || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तम्himतत्रthereउत्तमपर्यङ्केon an excellent couchवरास्तरणशोभितेadorned with excellent coveringsउपविष्टम्seatedदशग्रीवम्Dashagriva (Ravana)दूतःthe messengerवाक्यम्wordsअथthenअब्रवीत्spoke.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe messenger then spoke words to Dashagriva, who was seated there on an excellent couch adorned with fine coverings.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वहाँ उत्तम पर्यंक पर, श्रेष्ठ बिछौने से सुशोभित होकर बैठे हुए दशग्रीव से दूत ने यह वचन कहा —

Hinglish
13.17VR-7-13-17

राजन्वदामि ते सर्वं भ्राता तव यदब्रवीत् । उभयोः सदृशं वीर वृत्तस्य च कुलस्य च ।। ७.१३. ॥

rājanvadāmi te sarvaṃ bhrātā tava yadabravīt | ubhayoḥ sadṛśaṃ vīra vṛttasya ca kulasya ca || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राजन्O KingवदामिI tellतेyouसर्वम्allभ्राताbrotherतवyourयत्whatअब्रवीत्spokeउभयोःof both (of us)सदृशम्befittingवीरO heroवृत्तस्यof conductचandकुलस्यof lineageचand.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO King, I will tell you everything that your brother spoke, which is befitting of the conduct and lineage of both of us, O hero.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे राजन्! आपके भाई ने जो कुछ कहा है, वह सब मैं आपसे कहता हूँ — जो आप दोनों के आचरण और कुल के अनुरूप है

Hinglish
13.18VR-7-13-18

साधु पर्याप्तमेतावत्कृतश्चारित्रसङ्ग्रहः । साधु धर्मे व्यवस्थानं क्रियतां यदि शक्यते ।। ७.१३. ॥

sādhu paryāptametāvatkṛtaścāritrasaṅgrahaḥ | sādhu dharme vyavasthānaṃ kriyatāṃ yadi śakyate || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
साधुenoughपर्याप्तम्enoughएतावत्this muchकृतःdoneचारित्रसङ्ग्रहःaccumulation of character (deeds)साधुproperधर्मेin righteousnessव्यवस्थानम्adherenceक्रियताम्let it be doneयदिifशक्यतेit is possible.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetEnough of this accumulation of deeds; it is proper that adherence to righteousness be established, if it is possible.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)अब बस, इतना ही चरित्र-संग्रह पर्याप्त हुआ; यदि सम्भव हो तो अब धर्म में सुस्थिर हो जाइये

Hinglish
13.19VR-7-13-19

दृष्टं मे नन्दनं भग्नमृषयो निहताः श्रुताः । देवतानां समुद्योगस्त्वत्तो राजन्मम श्रुतः ।। ७.१३. ॥

dṛṣṭaṃ me nandanaṃ bhagnamṛṣayo nihatāḥ śrutāḥ | devatānāṃ samudyogastvatto rājanmama śrutaḥ || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दृष्टम्seenमेby meनन्दनम्Nandana (garden)भग्नम्destroyedऋषयःsagesनिहताःkilledश्रुताःheardदेवतानाम्of the godsसमुद्योगःpreparationत्वत्तःfrom youराजन्O Kingममby meश्रुतःheard.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI have seen the Nandana garden destroyed, I have heard that sages were killed, and I have heard from you, O King, about the gods' preparations.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)मैंने नन्दनवन को उजड़ा हुआ देखा है, ऋषियों के मारे जाने की बात सुनी है; हे राजन्! मैंने देवताओं की चिन्ता भी आपके ही कारण सुनी है

Hinglish
13.20VR-7-13-20

निराकृतश्च बहुशस्त्वया ऽहं राक्षसाधिप । अपराद्धा हि बाल्याच्च रमणीयाः स्वबान्धवाः ।। ७.१३. ॥

nirākṛtaśca bahuśastvayā 'haṃ rākṣasādhipa | aparāddhā hi bālyācca ramaṇīyāḥ svabāndhavāḥ || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
निराकृतःrejectedचandबहुशःmany timesत्वयाby youअहम्Iराक्षसाधिपO lord of Rakshasasअपराद्धाःthose who have erredहिindeedबाल्यात्due to childishnessचandरमणीयाःshould be cherishedस्वबान्धवाःone's own relatives.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO lord of Rakshasas, I have been disregarded by you many times, yet one's own relatives, even if they have erred due to childishness, should indeed be cherished.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे राक्षसाधिप! आपके द्वारा मैं बहुत बार अस्वीकृत किया गया; परन्तु प्रिय बान्धव बाल्यवश ही अपराध कर बैठते हैं

Hinglish
13.21VR-7-13-21

अहं तु हिमवत्पृष्ठं गतो धर्ममुपासितुम् । रौद्रं व्रत्तं समास्थाय नियतो नियतेन्द्रियः ।। ७.१३. ॥

ahaṃ tu himavatpṛṣṭhaṃ gato dharmamupāsitum | raudraṃ vrattaṃ samāsthāya niyato niyatendriyaḥ || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अहंIतुindeedहिमवत्पृष्ठंto the peak of Himavatगतोwentधर्मम्dharmaउपासितुम्to practiceरौद्रंfierceव्रत्तंvowसमास्थायhaving undertakenनियतःself-controlledनियतेन्द्रियःwith controlled senses.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI indeed went to the peak of the Himalayas to practice dharma, having undertaken a severe vow, disciplined and with my senses controlled.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)मैं तो हिमालय के पृष्ठ पर धर्म की उपासना के लिये गया, और वहाँ रौद्र व्रत धारण करके नियमित तथा जितेन्द्रिय होकर रहा

Hinglish
13.22VR-7-13-22

तत्र देवो मया दृष्टः सह देव्या मया प्रभुः । सव्यं चक्षुर्मया दैवात्तत्र देव्यां निपातितम् ।। ७.१३. ॥

tatra devo mayā dṛṣṭaḥ saha devyā mayā prabhuḥ | savyaṃ cakṣurmayā daivāttatra devyāṃ nipātitam || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्रthereदेवःthe godमयाby meदृष्टःwas seenसहwithदेव्याthe goddessमयाby meप्रभुःthe lordसव्यंleftचक्षुःeyeमयाby meदैवात्by chanceतत्रthereदेव्यांon the goddessनिपातितम्was cast.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThere, I saw the Lord, the god Shiva, with the goddess Parvati, and by chance, my left eye fell upon the goddess.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वहाँ मैंने देवी सहित प्रभु शिव को देखा, और दैववश मेरा बायाँ नेत्र देवी पर जा पड़ा

Hinglish
13.23VR-7-13-23

का न्वियं स्यादिति शुभा न खल्वन्येन हेतुना । रूपं ह्यनुपमं कृत्वा रुद्राणी तत्र तिष्ठति ।। ७.१३. ॥

kā nviyaṃ syāditi śubhā na khalvanyena hetunā | rūpaṃ hyanupamaṃ kṛtvā rudrāṇī tatra tiṣṭhati || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
काwhoनुindeedइयंthisस्यात्might beइतिthusशुभाbeautiful oneनnotखलुindeedअन्येनby anotherहेतुनाreasonरूपंformहिindeedअनुपमंincomparableकृत्वाhaving assumedरुद्राणीRudra's consortतत्रthereतिष्ठतिstands.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI wondered, "Who might this beautiful one be?" and not for any other reason, for Rudra's consort, Parvati, stood there having assumed an incomparable form.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)का न्वियं स्यादिति शुभा न खल्वन्येन हेतुना । रूपं ह्यनुपमं कृत्वा रुद्राणी तत्र तिष्ठति

Hinglish
13.24VR-7-13-24

देव्या दिव्यप्रभावेण दग्धं सव्यं ममेक्षणम् । रेणुध्वस्तमिव ज्योतिः पिङ्गुलत्वमुपागतम् ।। ७.१३. ॥

devyā divyaprabhāveṇa dagdhaṃ savyaṃ mamekṣaṇam | reṇudhvastamiva jyotiḥ piṅgulatvamupāgatam || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
देव्याby the goddessदिव्यप्रभावेणby divine powerदग्धंburntसव्यंleftममmyईक्षणम्eyeरेणुध्वस्तम्dust-coveredइवlikeज्योतिःlightपिङ्गुलत्वम्yellowish-brown colorउपागतम्attained.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBy the divine power of the goddess, my left eye was burnt, and it became yellowish-brown, like a flame obscured by dust.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)देवी के दिव्य प्रभाव से मेरा बायाँ नेत्र दग्ध हो गया, और रज से धूमिल हुई ज्योति के समान पिंगल वर्ण को प्राप्त हो गया

Hinglish
13.25VR-7-13-25

ततो ऽहमन्यद्विस्तीर्णं गत्वा तस्य गिरेस्तटम् । तूष्णीं वर्षशतान्यष्टौ समाधारं महाव्रतम् ।। ७.१३. ॥

tato 'hamanyadvistīrṇaṃ gatvā tasya girestaṭam | tūṣṇīṃ varṣaśatānyaṣṭau samādhāraṃ mahāvratam || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenअहंIअन्यत्anotherविस्तीर्णंexpansiveगत्वाhaving goneतस्यof thatगिरेःmountain'sतटम्slopeतूष्णींsilentlyवर्षशतानिhundreds of yearsअष्टौeightसमाधारंobservedमहाव्रतम्great vow.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, I went to another expansive slope of that mountain and silently observed a great vow for eight hundred years.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब मैं उसी पर्वत के दूसरे विस्तृत तट पर जाकर, मौन रहते हुए, आठ सौ वर्षों तक महाव्रत धारण करता रहा

Hinglish
13.26VR-7-13-26

समाप्ते नियमे तस्मिंस्तत्र देवो महेश्वरः । प्रीतः प्रीतेन मनसा प्राह वाक्यमिदं प्रभुः ।। ७.१३. ॥

samāpte niyame tasmiṃstatra devo maheśvaraḥ | prītaḥ prītena manasā prāha vākyamidaṃ prabhuḥ || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्मिन्thatनियमेvowसमाप्तेwhen completedतत्रthereप्रभुःthe lordदेवो महेश्वरःgod Maheshvaraप्रीतःpleasedप्रीतेन मनसाwith a gladdened mindइदं वाक्यंthese wordsप्राहspoke.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen that austerity was completed, the lord Maheshvara, well pleased, spoke these words there with a gladdened mind.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस नियम के पूर्ण होने पर वहाँ प्रभु महेश्वर प्रसन्न मन से प्रसन्न होकर यह वचन बोले —

Hinglish
13.27VR-7-13-27

पैङ्गल्यं यदवाप्तं हि देव्या रूपनिरीक्षणात् । प्रीतो ऽस्मि तव धर्मज्ञ तपसा नेन सुव्रत ।। ७.१३. ॥

paiṅgalyaṃ yadavāptaṃ hi devyā rūpanirīkṣaṇāt | prīto 'smi tava dharmajña tapasā nena suvrata || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पैङ्गल्यंyellownessयत्whichअवाप्तंobtainedहिindeedदेव्याby the goddessरूपनिरीक्षणात्from seeing (her) formप्रीतो ऽस्मिI am pleasedतवyourधर्मज्ञO knower of dharmaतपसाby penanceअनेनby thisसुव्रतO one of good vows.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO knower of dharma, O one of good vows, I am indeed pleased by this penance of yours, which resulted in the yellowness (of your eye) from gazing upon the goddess's form.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे धर्मज्ञ, हे सुव्रत! मैं तुम्हारी इस तपस्या से प्रसन्न हूँ। हे धनाधिप! यह व्रत मैंने भी और तुमने भी आचरित किया है —

Hinglish
13.28VR-7-13-28

मया चैतद्व्रतं चीर्णं त्वया चैव धनाधिप । तृतीयः पुरुषो नास्ति यश्चरेव्रतमीदृशम् ।। ७.१३. ॥

mayā caitadvrataṃ cīrṇaṃ tvayā caiva dhanādhipa | tṛtīyaḥ puruṣo nāsti yaścarevratamīdṛśam || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मया चand by meएतद् व्रतंthis vowचीर्णंperformedत्वया च एवand by you aloneधनाधिपO lord of wealthतृतीयःa thirdपुरुषोpersonन अस्तिthere is notयःwhoचरेत्would performव्रतम्a vowईदृशम्such.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO lord of wealth, this vow has been performed by me and by you alone, for there is no third person who could perform such a vow.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)ऐसा तीसरा कोई पुरुष नहीं जो यह व्रत आचरित करे। यह सुनिश्चित व्रत मैंने ही पूर्वकाल में उत्पन्न किया था —

Hinglish
13.29VR-7-13-29

व्रतं सुनिश्चयं ह्येतन्मया ह्युत्पादितं पुरा । तत्सखित्वं मया सौम्य रोचयस्व धनेश्वर ।। ७.१३. ॥

vrataṃ suniścayaṃ hyetanmayā hyutpāditaṃ purā | tatsakhitvaṃ mayā saumya rocayasva dhaneśvara || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
व्रतंvowसुनिश्चयंvery firmहिindeedएतत्thisमया हिindeed by meउत्पादितंoriginatedपुराformerlyतत्thereforeसखित्वंfriendshipमयाwith meसौम्यO gentle oneरोचयस्वdesireधनेश्वरO lord of wealth.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThis very firm vow was indeed originated by me in the past, therefore, O gentle lord of wealth, desire friendship with me.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे सौम्य धनेश्वर! उसी के कारण मेरी सखा-भावना को स्वीकार करो। हे निष्पाप! तपस्या से मुझे जीतकर मेरे सखा बन जाओ

Hinglish
13.30VR-7-13-30

तपसा निर्जितश्चैव सखा भव ममानघ । देव्या दग्धं प्रभावेण यच्च सव्यं तवेक्षणम् ।। ७.१३. ॥

tapasā nirjitaścaiva sakhā bhava mamānagha | devyā dagdhaṃ prabhāveṇa yacca savyaṃ tavekṣaṇam || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तपसाby penanceनिर्जितः च एवconquered and indeedसखाfriendभवbecomeममmyअनघO sinless oneदेव्याby the goddessदग्धंburntप्रभावेणby the powerयत् चand whichसव्यंleftतवyourईक्षणम्eye.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO sinless one, having been conquered by your penance, become my friend, especially since your left eye was burnt by the power of the goddess.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)देवी के प्रभाव से जो तुम्हारा बायाँ नेत्र दग्ध हुआ, और देवी के रूप-अवलोकन से जो पिंगलता प्राप्त हुई —

Hinglish
13.31VR-7-13-31

एकाक्षिपिङ्गलेत्येव नाम स्थास्यति शाश्वतम् । एवं तेन सखित्वं च प्राप्यानुज्ञां च शङ्करात् ।। ७.१३. ॥

ekākṣipiṅgaletyeva nāma sthāsyati śāśvatam | evaṃ tena sakhitvaṃ ca prāpyānujñāṃ ca śaṅkarāt || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एकाक्षिपिङ्गलेतिEkakshipingalaएवindeedनामnameस्थास्यतिwill remainशाश्वतम्eternalएवम्thusतेनby himसखित्वम्friendshipचandप्राप्यhaving obtainedअनुज्ञाम्permissionचandशङ्करात्from Shankara.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThus, the name Ekakshipingala will remain eternal, and having obtained friendship and permission from Lord Shankara, Kubera spoke.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उसी के कारण तुम्हारा नाम सदा एकाक्षिपिङ्गल (एक पिंगल नेत्रवाला) प्रसिद्ध रहेगा।' इस प्रकार उनसे सखित्व और शंकर से अनुज्ञा प्राप्त करके, —

Hinglish
13.32VR-7-13-32

आगत्य च श्रुतो ऽयं मे तव पापविनिश्चयः । । ७.१३. ॥

āgatya ca śruto 'yaṃ me tava pāpaviniścayaḥ | | 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
आगत्यhaving comeचandश्रुतःheardअयम्thisमेby meतवyourपापविनिश्चयःsinful resolve.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAnd having come here, I have heard of this sinful resolve of yours.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)यहाँ आकर मैंने आपका यह पापपूर्ण निश्चय सुना है। अतः इस अधर्मिष्ठ, कुलदूषक संयोग से निवृत्त हो जाइये —

Hinglish
13.33VR-7-13-33

तदधर्मिष्ठसंयोगान्निवर्त कुलदूषणात् । चिन्त्यते हि वधोपायः सर्षिसङ्घैः सुरैस्तव ।। ७.१३. ॥

tadadharmiṣṭhasaṃyogānnivarta kuladūṣaṇāt | cintyate hi vadhopāyaḥ sarṣisaṅghaiḥ suraistava || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्thereforeअधर्मिष्ठसंयोगात्from unrighteous unionनिवर्तturn backकुलदूषणात्from disgracing your familyचिन्त्यतेis being thought ofहिindeedवधोपायःmeans of killingसर्षिसङ्घैःby the sages along with their groupsसुरैःby the godsतवyour.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetTherefore, desist from this unrighteous union which disgraces your family, for indeed, the gods along with the groups of sages are contemplating a means to kill you.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार कहे जाने पर दशग्रीव के नेत्र क्रोध से लाल हो गये,

Hinglish
13.34VR-7-13-34

एवमुक्तो दशग्रीवः क्रुद्धसंरक्तलोचनः । हस्तौ दन्तांश्च सम्पीड्य वाक्यमेतदुवाच ह ।। ७.१३. ॥

evamukto daśagrīvaḥ kruddhasaṃraktalocanaḥ | hastau dantāṃśca sampīḍya vākyametaduvāca ha || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवम्thusउक्तःspoken toदशग्रीवःDashagrivaक्रुद्धसंरक्तलोचनःwith eyes red with angerहस्तौhandsदन्तान्teethचandसम्पीड्यhaving pressed/gnashedवाक्यम्wordsएतत्theseउवाचspokeहindeed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThus addressed, Dashagriva, with eyes red with anger, gnashed his teeth and spoke these words.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे दूत! तू जिसकी ओर से बोल रहा है, उसका वचन मैं समझ गया

Hinglish
13.35VR-7-13-35

विज्ञातं ते मया दूत वाक्यं यस्य प्रभाषसे । नैतत्त्वमसि नैवासौ भ्रात्रा येनासि चोदितः ।। ७.१३. ॥

vijñātaṃ te mayā dūta vākyaṃ yasya prabhāṣase | naitattvamasi naivāsau bhrātrā yenāsi coditaḥ || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विज्ञातम्understoodतेyourमयाby meदूतO messengerवाक्यम्wordsयस्यwhoseप्रभाषसेyou speakनnotएतत्thisत्वम्youअसिareनnotएवindeedअसौheभ्रात्राby the brotherयेनby whomअसिyou areचोदितःinstigated.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO messenger, I have understood your words which you speak and whose message it is; you are not this person, nor is he the brother by whom you claim to be instigated.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)यह मेरा हित नहीं है, जो वह धनरक्षक (कुबेर) कह रहा है —

Hinglish
13.36VR-7-13-36

हितं नैष ममैतद्धि ब्रवीति धनरक्षकः । महेश्वरसखित्वं तु मूढ श्रावयते किल ।। ७.१३. ॥

hitaṃ naiṣa mamaitaddhi bravīti dhanarakṣakaḥ | maheśvarasakhitvaṃ tu mūḍha śrāvayate kila || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
हितंbeneficialनnotएषthis (one)ममmyएतत्thisहिindeedब्रवीतिspeaksधनरक्षकःthe protector of wealth (Kubera)महेश्वरसखित्वंfriendship with Maheśvara (Shiva)तुbutमूढfoolish oneश्रावयतेmakes (me) hearकिलindeed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThis protector of wealth (Kubera) is not speaking what is beneficial for me; rather, this fool is indeed making me hear about his friendship with Maheśvara.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तूने जो यह कहा है, वह मेरे लिये क्षमा करने योग्य नहीं है —

Hinglish
13.37VR-7-13-37

न चेदं क्षमणीयं मे यदेतद्भाषितं त्वया । यदेतावन्मया कालं दूत तस्य तु मर्षितम् ।। ७.१३. ॥

na cedaṃ kṣamaṇīyaṃ me yadetadbhāṣitaṃ tvayā | yadetāvanmayā kālaṃ dūta tasya tu marṣitam || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नnotचandइदंthisक्षमणीयंto be forgivenमेby meयत्that whichएतत्thisभाषितंspokenत्वयाby youयत्that whichएतावत्so muchमयाby meकालंtimeदूतO messengerतस्यhisतुbutमर्षितम्endured.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO messenger, what you have spoken is not to be forgiven by me, though I have endured his (Kubera's) actions for so long.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वह इसलिये कि 'यह मेरा ज्येष्ठ गुरुतुल्य है, इसे मारना उचित नहीं' — ऐसा मानता रहा हूँ

Hinglish
13.38VR-7-13-38

न हन्तव्यो गुरुर्ज्येष्ठो मया ऽयमिति मन्यते । तस्य त्विदानीं श्रुत्वा मे वाक्यमेषा कृता मतिः ।। ७.१३. ॥

na hantavyo gururjyeṣṭho mayā 'yamiti manyate | tasya tvidānīṃ śrutvā me vākyameṣā kṛtā matiḥ || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नnotहन्तव्योto be killedगुरुःpreceptorज्येष्ठोelder brotherमयाby meअयंthis (one)इतिthusमन्यते(he) thinksतस्यhisतुbutइदानींnowश्रुत्वाhaving heardमेmyवाक्यंwordएषाthisकृताmadeमतिःdecision.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHe (Kubera) thinks that this elder brother, my preceptor, should not be killed by me, but having now heard my words, this decision has been made by me.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)परन्तु अब उसका यह वचन सुनकर मैंने यह निश्चय कर लिया है — मैं अपनी भुजाओं के बल के आश्रय से तीनों लोकों को भी जीत लूँगा

Hinglish
13.39VR-7-13-39

त्रीँल्लोकानपि जेष्यामि बाहुवीर्यमुपाश्रितः । । ७.१३. ॥

trīm̐llokānapi jeṣyāmi bāhuvīryamupāśritaḥ | | 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्रीँल्threeलोकान्worldsअपिevenजेष्यामिI shall conquerबाहुवीर्यम्strength of armsउपाश्रितःhaving resorted to.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRelying on the strength of my arms, I shall conquer even the three worlds.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)इसी मुहूर्त में, उस एक के ही कारण, मैं उन चारों लोकपालों को यमलोक पहुँचा दूँगा

Hinglish
13.40VR-7-13-40

एतन्मुहूर्तमेवाहं तस्यैकस्य तु वै कृते । चतुरो लोकपालांस्तान्नयिष्यामि यमक्षयम् ।। ७.१३. ॥

etanmuhūrtamevāhaṃ tasyaikasya tu vai kṛte | caturo lokapālāṃstānnayiṣyāmi yamakṣayam || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एतत्thisमुहूर्तम्momentएवonlyअहंIतस्यhisएकस्यone (Kubera's)तुbutवैindeedकृतेfor the sake ofचतुरोfourलोकपालांस्world-protectorsतान्thoseनयिष्यामिI shall leadयमक्षयम्to Yama's abode.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIndeed, for the sake of that one (Kubera) alone, I shall, in this very moment, lead those four world-protectors to Yama's abode.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार कहकर लङ्केश ने उस दूत को खड्ग से मार डाला, और उसे दुरात्मा राक्षसों को खाने के लिये दे दिया

Hinglish
13.41VR-7-13-41

एवमुक्त्वा तु लङ्केशो दूतं खड्गेन जघ्निवान् । ददौ भक्षयितुं ह्येनं राक्षसानां दुरात्मनाम् ।। ७.१३. ॥

evamuktvā tu laṅkeśo dūtaṃ khaḍgena jaghnivān | dadau bhakṣayituṃ hyenaṃ rākṣasānāṃ durātmanām || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवम्thusउक्त्वाhaving saidतुindeedलङ्केशोthe lord of Lanka (Ravana)दूतंthe messengerखड्गेनwith a swordजघ्निवान्killedददौgaveभक्षयितुंto devourहिindeedएनंhimराक्षसानांto the Rākṣasasदुरात्मनाम्wicked.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving spoken thus, Ravana, the lord of Lanka, killed the messenger with his sword and gave him to the wicked Rākṣasas to be devoured.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार स्वस्तिवाचन करवाकर रथ पर आरूढ़ होकर, त्रैलोक्य-विजय की कामना से रावण वहीं गया, जहाँ धनेश्वर थे

Hinglish
13.42VR-7-13-42

एवं कृतस्वस्त्ययनो रथमारुह्य रावणः । त्रैलोक्यविजयाकाङ्क्षी ययौ यत्र धनेश्वरः ।। ७.१३. ॥

evaṃ kṛtasvastyayano rathamāruhya rāvaṇaḥ | trailokyavijayākāṅkṣī yayau yatra dhaneśvaraḥ || 7.13. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवंthusकृतस्वस्त्ययनोone who had performed auspicious ritesरथम्chariotआरुह्यhaving ascendedरावणःRavanaत्रैलोक्यविजयाकाङ्क्षीdesirous of conquering the three worldsययौwentयत्रwhereधनेश्वरःthe lord of wealth.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving thus performed auspicious rites and mounted his chariot, Ravana, desirous of conquering the three worlds, went to where Kubera, the lord of wealth, resided. इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये श्रीमदुत्तरकाण्डे त्रयोदशः सर्गः ।। 13 ।। Thus ends the thirteenth sarga of Uttara Kanda of the holy Ramayana the first epic composed by sage Valmiki.

HindiHinglish