Ramayana · Sarga 5.52

Sarga 52

सर्गः 52

Vibhishana advises Ravana against slaying of an emissary

Full sarga summary

Vibhishana advises Ravana against slaying of an emissary -- elaborates on the code of conduct of a king

Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).

Text
In this chapterSanskrit allTransliteration allEnglish allHindi allWord meanings allHinglish none yetMissing layers are left empty, never guessed.
52.1VR-5-52-1

तस्य तद्वचनं श्रुत्वा वानरस्य महात्मनः । आज्ञापयद्वधं तस्य रावणः क्रोधमूर्च्छितः ।। ५.५२. ॥

tasya tadvacanaṃ śrutvā vānarasya mahātmanaḥ | ājñāpayadvadhaṃ tasya rāvaṇaḥ krodhamūrcchitaḥ || 5.52. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महात्मनःof the greatतस्य वानरस्यof vanara'sतत् वचनम्the speechश्रुत्वाon hearingरावणःRavanaक्रोधमूर्छितःoverwhelmed with angerतस्यhisवधम्slayingआज्ञापयत्ordered.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHearing the great vanara's speech, Ravana overwhelmed with anger ordered the execution of Hanuman.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वानरशिरोमणि महात्मा हनुमान जी का वचन सुनकर क्रोध से तमतमाये हुए रावण ने अपने सेवकों को आज्ञा दी—’इस वानर का वध कर डालो’

Hinglish
52.2VR-5-52-2

वधे तस्य समाज्ञप्ते रावणेन दुरात्मना । निवेदितवतो दौत्यं नानुमेने विभीषणः ।। ५.५२. ॥

vadhe tasya samājñapte rāvaṇena durātmanā | niveditavato dautyaṃ nānumene vibhīṣaṇaḥ || 5.52. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दुरात्मनाby the wicked selfरावणेनby Ravanaतस्यhisवधेkillingसमाज्ञप्तेwhen orderedविभीषणःVibhishanaदौत्यम्messageनिवेदितवतःwho had declared (the purpose of his visit)नानुमेनेdid not approve.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetVibhishana did not approve of the killing of Hanuman, who had declared that he was an envoy (of Sri Rama) when the wicked Ravana ordered his murder.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)दुरात्मा रावण ने जब उनके वध की आज्ञा दी, तब विभीषण भी वहीं थे। उन्होंने उस आज्ञा का अनुमोदन नहीं किया; क्योंकि हनुमान जी अपने को सुग्रीव एवं श्रीराम का दूत बता चुके थे

Hinglish
52.3VR-5-52-3

तं रक्षोधिपतिं क्रुद्धं तच्च कार्यमुपस्थितम् । विदित्वा चिन्तयामास कार्यं कार्यविधौ स्थितः ।। ५.५२. ॥

taṃ rakṣodhipatiṃ kruddhaṃ tacca kāryamupasthitam | viditvā cintayāmāsa kāryaṃ kāryavidhau sthitaḥ || 5.52. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कार्यविधौthe right course of actionस्थितःstoodतम्himरक्षोधिपतिम्lord of demonsक्रुद्धम्angryउपस्थितम्approached nearतत्thatकार्यं चmission alsoविदित्वाhaving knownकार्यम्actionचिन्तयामासpondered.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetVibhishana who stood by the right course of action, having realised that the lord of demons was angry pondered over his duty.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)एक ओर राक्षसराज रावण क्रोध से भरा हुआ था, दूसरी ओर वह दूत के वध का कार्य उपस्थित था। यह सब जानकर यथोचित कार्य के सम्पादन में लगे हुए विभीषण ने समयोचित कर्तव्य का निश्चय किया

Hinglish
52.4VR-5-52-4

निश्चितार्थस्ततः साम्ना ऽ ऽपूज्य शत्रुजिदग्रजम् । उवाच हितमत्यर्थं वाक्यं वाक्यविशारदः ।। ५.५२. ॥

niścitārthastataḥ sāmnā ' 'pūjya śatrujidagrajam | uvāca hitamatyarthaṃ vākyaṃ vākyaviśāradaḥ || 5.52. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenनिश्चितार्थःdecided about actionशत्रुजित्winner of enemiesवाक्यविशारदःskilled in speechपूज्यम्reverentialअग्रजम्to his elder brotherअत्यर्थम्profoundहितम्wholesomeवाक्यम्wordsसाम्नाby soothing wordsउवाचaddressed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen Vibhishana, who was skilled in speech having decided about his duty addressed his reverential elder brother, a conqueror of enemies in soothing, words in a meaningful, wholesome manner.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)निश्चय हो जाने पर वार्तालापकुशल विभीषण ने पूजनीय ज्येष्ठ भ्राता शत्रुविजयी रावण से शान्तिपूर्वक यह हितकर वचन कहा—

Hinglish
52.5VR-5-52-5

क्षमस्व रोषं त्यज राक्षसेन्द्र प्रसीद मद्वाक्यमिदं शृणुष्व । वधं न कुर्वन्ति परावरज्ञा दूतस्य सन्तो वसुधाधिपेन्द्राः ।। ५.५२. ॥

kṣamasva roṣaṃ tyaja rākṣasendra prasīda madvākyamidaṃ śṛṇuṣva | vadhaṃ na kurvanti parāvarajñā dūtasya santo vasudhādhipendrāḥ || 5.52. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राक्षसेन्द्रO king of ogresक्षमस्वforgiveरोषम्wrath,त्यज give upप्रसीदbe pleasedइदम्theseमद्वाक्यम्my wordsशृणुष्वhearपरावरज्ञाःknower of what is exalted and what is mean (basic values of life)सन्तःgood menवसुधाधिपेन्द्राःkings of the earthदूतस्यan envoyवधम्killingन कुर्वन्तिdo not do.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O king of ogres give up your wrath, forgive and calm down. Please listen to my appeal. You know the basic values of life. Virtuous rulers of the earth do not order killing of an envoy.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राक्षसराज! क्षमा कीजिये, क्रोध को त्याग दीजिये, प्रसन्न होइये और मेरी यह बात सुनिये। ऊँच-नीच का ज्ञान रखने वाले श्रेष्ठ राजालोग दूत का वध नहीं करते

Hinglish
52.6VR-5-52-6

राजधर्मविरुद्धं च लोकवृत्तेश्च गर्हितम् । तव चासदृशं वीर कपेरस्य प्रमापणम् ।। ५.५२. ॥

rājadharmaviruddhaṃ ca lokavṛtteśca garhitam | tava cāsadṛśaṃ vīra kaperasya pramāpaṇam || 5.52. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वीरwarriorअस्यhisकपेःmonkey'sप्रमापणम्killingराजधर्मविरुद्धं चcontrary to righteousness of kingsलोकवृत्तेश्चto fair diplomacyगर्हितम्depreciableतव चand yourअसदृशम्unbecoming act.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Mighty king killing this Hanuman is contrary to righteousness of kings. This is deplorable diplomacy and also unbecoming of you.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वीर महाराज! इस वानर को मारना धर्म के विरुद्ध और लोकाचार की दृष्टि से भी निन्दित है आप-जैसे वीर के लिये तो यह कदापि उचित नहीं है

Hinglish
52.7VR-5-52-7

धर्मज्ञश्च कृतज्ञश्च राजधर्मविशारदः । परावरज्ञो भूतानां त्वमेव परमार्थवित् ।। ५.५२. ॥

dharmajñaśca kṛtajñaśca rājadharmaviśāradaḥ | parāvarajño bhūtānāṃ tvameva paramārthavit || 5.52. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्वमेवyou aloneधर्मज्ञश्चknower of dharmaकृतज्ञश्चyou have a sense of gratitudeराजधर्मविशारदःknower of king's dharmaभूतानाम्among beingsपरावरज्ञःknower of right and wrong practicesपरमार्थवित्knower of supreme truth.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"You are conversant with dharma of a king. You have a sense of gratitude. You are a knower of right and wrong of all beings. the supeme truth.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘आप धर्म के ज्ञाता, उपकार को मानने वाले और राजधर्म के विशेषज्ञ हैं, भले-बुरे का ज्ञान रखने वाले और परमार्थ के ज्ञाता हैं। यदि आप-जैसे विद्वान् भी रोष के वशीभूत हो जायँ तब तो समस्त शास्त्रों का पाण्डित्य प्राप्त करना केवल श्रम ही होगा

This Hindi translation covers verses 52.7–52.8 together.

Hinglish
52.8VR-5-52-8

गृह्यन्ते यदि रोषेण त्वादृशो ऽपि विपश्चितः । ततः शास्त्रधर्मविपश्चित्त्वं श्रम एव हि केवलम् ।। ५.५२. ॥

gṛhyante yadi roṣeṇa tvādṛśo 'pi vipaścitaḥ | tataḥ śāstradharmavipaścittvaṃ śrama eva hi kevalam || 5.52. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्वादृशःpersons like youविचक्षण:a wise oneरोषेणwith unjust angerगृह्यन्तेoverpoweredततःthenशास्त्रविपश्चित्त्वम्learning scripturesकेवलम्a mereश्रम एव हिonly fruitless labour.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"If wise persons like you are also overpowered by unjust anger, then the mastery of the scriptures will become a mere fruitless exercise.

HinglishHindi is translated together with verse 52.7
52.9VR-5-52-9

तस्मात् प्रसीद शत्रुघ्न राक्षसेन्द्र दुरासद । युक्तायुक्तं विनिश्चित्य दूतदण्डे विधीयताम् ।। ५.५२. ॥

tasmāt prasīda śatrughna rākṣasendra durāsada | yuktāyuktaṃ viniścitya dūtadaṇḍe vidhīyatām || 5.52. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शत्रघ्नO destoyer of foesदुरासदO unassailableराक्षसेन्द्रking of demonतस्मात्thereforeप्रसीदcalm downयुक्तायुक्तम्that which is proper and improperविनिश्चित्यafter careful deliberationदूतदण्डःpunishment for the emissaryविधीयताम्may be impose.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O destroyer of foes, O unassailable king of demon calm down. Only after carefully considering what is proper and improper decide on the punishment to be imposed".

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अतः शत्रुओं का संहार करने वाले दुर्जय राक्षसराज! आप प्रसन्न होइये और उचित अनुचित का विचार करके दूत के योग्य किसी दण्ड का विधान कीजिये’

Hinglish
52.10VR-5-52-10

विभीषणवचः श्रुत्वा रावणो राक्षसेश्वरः । रोषेण महताविष्टो वाक्यमुत्तरमब्रवीत् ।। ५.५२. ॥

vibhīṣaṇavacaḥ śrutvā rāvaṇo rākṣaseśvaraḥ | roṣeṇa mahatāviṣṭo vākyamuttaramabravīt || 5.52. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राक्षसेश्वरःlord of ogresरावणःRavanaविभीषणवचःVibhishana's wordsश्रुत्वाhearingमहताhiglyरोषेणwith angerआविष्टःovercomeउत्तरम्replyवाक्यम्these wordsअब्रवीत्spoken.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRavana, the lord of demons heard Vibhishana's words and overcome with anger replied:

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)विभीषण की बात सुनकर राक्षसों का स्वामी रावण महान् कोप से भरकर उन्हें उत्तर देता हुआ बोला—

Hinglish
52.11VR-5-52-11

न पापानां वधे पापं विद्यते शत्रुसूदन । तस्मादेनं वधिष्यामि वानरं पापचारिणम् ।। ५.५२. ॥

na pāpānāṃ vadhe pāpaṃ vidyate śatrusūdana | tasmādenaṃ vadhiṣyāmi vānaraṃ pāpacāriṇam || 5.52. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शत्रुसूदनO slayer of foesपापानाम्of sinnersवधेin killingपापम्sinन विद्यतेnot incurredतस्मात्soपापचारिणम्this sinnerएनम्himवानरम्vanaraवधिष्यामिwill slay.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O slayer of foes it is not wrong to kill a sinner. I shall, therefore, kill the sinful vanara."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘शत्रुसूदन! पापियों का वध करने में पाप नहीं है। इस वानर ने वाटिका का विध्वंस तथा राक्षसों का वध करके पाप किया है। इसलिये अवश्य ही इसका वध करूँगा’

Hinglish
52.12VR-5-52-12

अधर्ममूलं बहुरोषयुक्तमनार्यजुष्टं वचनं निशम्य । उवाच वाक्यं परमार्थतत्त्वं विभीषणो बुद्धिमतां वरिष्ठः ।। ५.५२. ॥

adharmamūlaṃ bahuroṣayuktamanāryajuṣṭaṃ vacanaṃ niśamya | uvāca vākyaṃ paramārthatattvaṃ vibhīṣaṇo buddhimatāṃ variṣṭhaḥ || 5.52. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
बुद्धिमताम्among the wiseवरिष्ठःforemostविभीषणःVibhishanaअधर्ममूलम्unrigteousबहुरोषयुक्तम्mighty angryअनार्यजुष्टम्not acceptable to noble soulsवचनम्wordsनिशम्यafter hearingपरमार्थतत्त्वम्supreme truthवाक्यम्these wordsउवाचspoke.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOn hearing his brother's harsh words spoken in tremendous anger, which were not acceptable to noble souls, wise Vibhishana again spoke these words of supreme truth:

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)रावण का वचन अनेक दोषों से युक्त और पाप का मूल था। वह श्रेष्ठ पुरुषों के योग्य नहीं था। उसे सुनकर बुद्धिमानों में श्रेष्ठ विभीषण ने उत्तम कर्तव्य का निश्चय कराने वाली बात कही-

Hinglish
52.13VR-5-52-13

प्रसीद लङ्केश्वर राक्षसेन्द्र धर्मार्थयुक्तं वचनं शृणुष्व । दूता न वध्याः समयेषु राजन् सर्वेषु सर्वत्र वदन्ति सन्तः ।। ५.५२. ॥

prasīda laṅkeśvara rākṣasendra dharmārthayuktaṃ vacanaṃ śṛṇuṣva | dūtā na vadhyāḥ samayeṣu rājan sarveṣu sarvatra vadanti santaḥ || 5.52. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
लङ्केश्वरlord of Lankaराक्षसेन्द्रking of demonsप्रसीदcalm downधर्मार्थयुक्तम्which is the essence of dharma and arthaवचनम्wordsशृणुष्वlistenराजन्O kingसर्वेषुfor allसमयेषुconditionsसर्वत्रfor all placesदूतान्emissariesअवध्यान्not to be killedसन्तःeldersवदन्तिhave declared.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O lord of Lanka O king of demons be pleased to listen to my words which are the essence of dharma and artha. The elders have declared that the emissaries should not be killed by any means.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘लङ्केश्वर ! प्रसन्न होइये। राक्षसराज! मेरे धर्म और अर्थतत्त्व से युक्त वचन को ध्यान देकर सुनिये। राजन्! सत्पुरुषों का कथन है कि दूत कहीं किसी समय भी वध करने योग्य नहीं होते

Hinglish
52.14VR-5-52-14

असंशयं शत्रुरयं प्रवृद्धः कृतं ह्यनेनाप्रियमप्रमेयम् । न दूतवध्यां प्रवदन्ति सन्तो दूतस्य दृष्टा बहवो हि दण्डाः ।। ५.५२. ॥

asaṃśayaṃ śatrurayaṃ pravṛddhaḥ kṛtaṃ hyanenāpriyamaprameyam | na dūtavadhyāṃ pravadanti santo dūtasya dṛṣṭā bahavo hi daṇḍāḥ || 5.52. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अयम्thisशत्रुःenemyप्रवृद्धःhas grownअसंशयम्no doubtअनेनby himअप्रमेयम्incomparableअप्रियम्unpleasant actकृतं हिindeed has been doneसन्तःwiseदूतवध्याम्killing of an emissaryन प्रवदन्तिdo not approveदूतस्यemissary'sबहवःmanyदण्डाःpunishmentsदृष्टाः हिindeed have recommended.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThis enemy has done a lot of harm, no doubt. Indeed he has done terrible and unpleasant deeds. (Yet) the wise have recommended many alternate punishments, while prohibiting their killing.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इसमें संदेह नहीं कि यह बहुत बड़ा शत्रु है; क्योंकि इसने वह अपराध किया है जिसकी कहीं तुलना नहीं है, तथापि सत्पुरुष दूत का वध करना उचित नहीं बताते हैं। दूत के लिये अन्य प्रकार के बहुत-से दण्ड देखे गये हैं

Hinglish
52.15VR-5-52-15

वैरूप्यमङ्गेषु कशाभिघातो मौण्ड्यं(ढ्यं) तथा लक्षणसन्निपातः । एतान् हि दूते प्रवदन्ति दण्डान् वधस्तु दूतस्य न नः श्रुतो ऽपि ।। ५.५२. ॥

vairūpyamaṅgeṣu kaśābhighāto mauṇḍyaṃ(ḍhyaṃ) tathā lakṣaṇasannipātaḥ | etān hi dūte pravadanti daṇḍān vadhastu dūtasya na naḥ śruto 'pi || 5.52. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अङ्गेषुin limbsवैरूप्यम्deformingकशाभिघातःfloggingमौण्ड्यम्shaving the headतथाsimilarlyलक्षणसन्निपातःdisfigurementएतान्such of thoseदूतेfor an emissaryदण्डान्punishmentsप्रवदन्तिelders have prescribedदूतस्यfor emissaryवधस्तुkilling ofश्रुतःheardनास्तिnever.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Mutilation of limbs, flogging, shaving of the head, and deforming limbs etc. these punishments have been prescribed for an emissary. Never has killing of an emissary been heard.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘किसी अङ्ग को भङ्ग या विकृत कर देना, कोड़े से पिटवाना, सिर मुड़वा देना तथा शरीर में कोई चिह्न दाग देना—ये ही दण्ड दूत के लिये उचित बताये गये हैं। उसके लिये वध का दण्ड तो मैंने कभी नहीं सुना है

Hinglish
52.16VR-5-52-16

कथं च धर्मार्थविनीतबुद्धिः परावरप्रत्ययनिश्चितार्थः । भवद्विधः कोपवशे हि तिष्ठेत् कोपं नियच्छन्ति हि सत्त्ववन्तः ।। ५.५२. ॥

kathaṃ ca dharmārthavinītabuddhiḥ parāvarapratyayaniścitārthaḥ | bhavadvidhaḥ kopavaśe hi tiṣṭhet kopaṃ niyacchanti hi sattvavantaḥ || 5.52. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मार्थविनीतबुद्धिःwellversed in dharma and arthaपरावरप्रत्ययनिश्चितार्थःwho decides about the good and badभवद्विधःlearned one like youकोपवशेcharged with angerकथम्howतिष्ठेत्(are you) swayedसत्त्ववन्तःcourageous onesकोपम्angerनियच्छन्ति हिindeed control.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"You are wellversed in dharma and artha. Learned men first decide what is right or wrong (before imposing punishment). How are you swayed by unjust anger? Indeed courageous persons (like you) should control anger.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘आपकी बुद्धि धर्म और अर्थ की शिक्षा से युक्त है। आप ऊँच-नीच का विचार करके कर्तव्य का निश्चय करने वाले हैं। आप-जैसा नीतिज्ञ पुरुष कोप के अधीन कैसे हो सकता है? क्योंकि शक्तिशाली पुरुष क्रोध नहीं करते हैं

Hinglish
52.17VR-5-52-17

न धर्मवादे न च लोकवृत्ते न शास्त्रबुद्धिग्रहणेषु चापि । विद्येत कश्चित्तव वीरतुल्यस्त्वं ह्युत्तमः सर्वसुरासुराणाम् ।। ५.५२. ॥

na dharmavāde na ca lokavṛtte na śāstrabuddhigrahaṇeṣu cāpi | vidyeta kaścittava vīratulyastvaṃ hyuttamaḥ sarvasurāsurāṇām || 5.52. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वीरO heroधर्मवादेin the discussion on dharmaतवyourतुल्यःequalकश्चित्any oneन विद्येतdoes not existलोकवृत्तेin the practice worldly affairsनnotशास्त्रबुद्धिग्रहणेषु चापिin grasping the subtle truths in sastrasनnoत्वम्youसर्वसुरासुराणाम्among all suras and asurasउत्तमः हिindeed superior.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Heroic Ravana there is hardly any one who is equal to you in the knowledge of dharma, in the practice of worldly affairs and in grasping subtle truths of sastras. Indeed you are supreme among suras and asuras.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वीर! धर्म की व्याख्या करने, लोकाचार का पालन करने अथवा शास्त्रीय सिद्धान्त को समझने में आपके समान दूसरा कोई नहीं है। आप सम्पूर्ण देवताओं और असुरों में श्रेष्ठ हैं

Hinglish
52.18VR-5-52-18

न चाप्यस्य कपेर्घाते कञ्चित् पश्याम्यहं गुणम् । तेष्वयं पात्यतां दण्डो यैरयं प्रेषितः कपिः ।। ५.५२. ॥

na cāpyasya kaperghāte kañcit paśyāmyahaṃ guṇam | teṣvayaṃ pātyatāṃ daṇḍo yairayaṃ preṣitaḥ kapiḥ || 5.52. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
निशाचरेन्द्रःO kings of demonsशूरेणby the braveवीरेणby the courageousसुरासुराणामपिamong suras and asuras alsoदुर्जयेनthe invincibleत्वयाyou areप्रगल्भा:efficientसुरदैत्यसङ्घाhosts of suras and daityasनरेन्द्राःkingsयुद्धेषुin warsअसकृत्repeatedlyजिताश्चwon by you.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"You are the king of demons. Hosts of gods and daityas efficient in wars are conquered by you again and again since you are a brave warrior invincible to gods and demons.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘पराक्रम और उत्साह से सम्पन्न जो मनस्वी देवता और असुर हैं, उनके लिये भी आपपर विजय पाना अत्यन्त कठिन है। आप अप्रमेय शक्तिशाली हैं। आपने अनेक युद्धों में बारंबार देवेश्वरों तथा नरेशों को पराजित किया है

Hinglish
52.19VR-5-52-19

साधुर्वा यदिवा ऽसाधुः परैरेष समर्पितः । ब्रुवन् परार्थं परवान् न दूतो वधमर्हति ।। ५.५२. ॥

sādhurvā yadivā 'sādhuḥ paraireṣa samarpitaḥ | bruvan parārthaṃ paravān na dūto vadhamarhati || 5.52. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अस्यat thisकपेःmonkey'sघातेin killingअहम्Iकिञ्चित् गुणम्even little useन पश्यामिnot seeअयम्heदण्डःpunishmentयैःby thoseअयं कपिःthis vanaraप्रेषितःhave been sentतेषुat themपात्यताम्you may pronounce.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"I do not see any use in killing this monkey. Pronounce punishment on those who have sent this vanara.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘देवताओं और दैत्यों से भी शत्रुता रखने वाले ऐसे आप अपराजित शूरवीर का पहले कभी शत्रुपक्षी वीर मन से भी पराभव नहीं कर सके हैं। जिन्होंने सिर उठाया, वे तत्काल प्राणों से हाथ धो बैठे

Hinglish
52.20VR-5-52-20

अपि चास्मिन् हते राजन् नान्यं पश्यामि खेचरम् । इह यः पुनरागच्छेत् परं पारं महोदधेः ।। ५.५२. ॥

api cāsmin hate rājan nānyaṃ paśyāmi khecaram | iha yaḥ punarāgacchet paraṃ pāraṃ mahodadheḥ || 5.52. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
साधुर्वाmay be softअसाधुर्यदि वाor hardएषःheपरैःby othersसमर्पितःsentपरार्थम्by othersब्रुवन्while speakingपरवान्he is dependentदूतःemissaryवधम्killingन अर्हतिdoes not deserve.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Whether he is soft or harsh, he has been sent by others. He is speaking on other's behalf and is dependent on them. An emissary does not deserve to be killed.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इस वानर को मारने में मुझे कोई लाभ नहीं दिखायी देता। जिन्होंने इसे भेजा है, उन्हीं को यह प्राणदण्ड दिया जाय

Hinglish
52.21VR-5-52-21

तस्मान्नास्य वदे यत्नः कार्यः परपुरञ्जय । भवान् सेन्द्रेषु देवेषु यत्नमास्तातुमर्हति ।। ५.५२. ॥

tasmānnāsya vade yatnaḥ kāryaḥ parapurañjaya | bhavān sendreṣu deveṣu yatnamāstātumarhati || 5.52. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राजन्O kingअपि चand even soअस्मिन्when heहतेis killedयःwhoeverमहोदधेःoceanपरं पारम्to the other sideपुनःagainइहhereआगच्छेत्who can comeअन्यम्otherखेचरम्who can come through sky and reachन पश्यामिI do not see.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O king If he is killed, I do not see any one who can cross this great ocean and come by air to reach this place.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यह भला हो या बुरा, शत्रुओं ने इसे भेजा है; अतः यह उन्हीं के स्वार्थ की बात करता है। दूत सदा पराधीन होता है, अतः वह वध के योग्य नहीं होता है

Hinglish
52.22VR-5-52-22

अस्मिन् विनष्टे नहि दूतमन्यं पश्यामि यस्तौ नरराजपुत्रौ । युद्धाय युद्धप्रिय दुर्विनीतावुद्योजयेद्दीर्घपथावरुद्धौ ।। ५.५२. ॥

asmin vinaṣṭe nahi dūtamanyaṃ paśyāmi yastau nararājaputrau | yuddhāya yuddhapriya durvinītāvudyojayeddīrghapathāvaruddhau || 5.52. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
परपुरञ्जयO hero who can conquer citadels of enemiesतस्मात्thereforeअस्यhimवधेin killingयत्नःeffortन कार्यःshould not be madeभवान्youसेन्द्रेषुincluding Indraदेवेषुamong godsयत्नम्effortआस्थातुम्to makeअर्हतिyou are fit.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"You who can conquer citadels of enemies should not direct your efforts to kill an envoy.You are fit to make efforts against enemies like gods including Indra.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राजन्! इसके मारे जाने पर मैं दूसरे किसी ऐसे आकाशचारी प्राणी को नहीं देखता, जो शत्रु के समीप से महासागर के इस पार फिर आ सके (ऐसी दशा में शत्रु की गति-विधि का आपको पता नहीं लग सकेगा)

Hinglish
52.23VR-5-52-23

पराक्रमोत्साहमनस्विनां च सुरासुराणामपि दुर्जयेन । त्वया मनोनन्दन नैर्ऋतानां युद्धायतिर्नाशयितुं न युक्ता ।। ५.५२. ॥

parākramotsāhamanasvināṃ ca surāsurāṇāmapi durjayena | tvayā manonandana nairṛtānāṃ yuddhāyatirnāśayituṃ na yuktā || 5.52. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
युद्धप्रियO lover of warअस्मिन्if heविनष्टेis slainदुर्विनीतौthose two illmanneredदीर्घपथावरुद्धौthose two who are obstructedतौ नरराजपुत्रौthose princesयःwho everयुद्धायfor warउद्योजयेत्can inciteअन्यम्anotherदूतम्emissaryन पश्यामि हिI donot see indeed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O lover of war if Hanuman is slain I do not see any one who can incite those two illmannered sons of the king who are prevented from reaching this faroff land.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अतः शत्रुनगरी पर विजय पाने वाले महाराज! आपको इस दूत के वध के लिये कोई प्रयत्न नहीं करना चाहिये। आप तो इस योग्य हैं कि इन्द्रसहित सम्पूर्ण देवताओं पर चढ़ाई कर सकें

Hinglish
52.24VR-5-52-24

हिताश्च शूराश्च समाहिताश्च कुलेषु जाताश्च महागुणेषु । मनस्विनः शस्त्रभृतां वरिष्ठाः कोट्यग्रतस्ते सुभृताश्च योधाः ।। ५.५२. ॥

hitāśca śūrāśca samāhitāśca kuleṣu jātāśca mahāguṇeṣu | manasvinaḥ śastrabhṛtāṃ variṣṭhāḥ koṭyagrataste subhṛtāśca yodhāḥ || 5.52. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नैतानाम्for rakshasasमनोनन्दनdelighterपराक्रमोत्साहमनस्विनां चendowed with valour, energyसुरासुराणामपिeven if gods or demonsदुर्जयेनby the invincible oneत्वयाyouयुद्धायतिःchances of warनाशयितुम्to loseन युक्ताnot proper.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O delighter of demons even the gods and demons who are endowed with valour and energy cannot win you. You are invincible. It is not proper for you to lose chances of a good war.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘युद्धप्रेमी महाराज! इसके नष्ट हो जाने पर मैं दूसरे किसी प्राणी को ऐसा नहीं देखता, जो आपसे विरोध करने वाले उन दोनों स्वतन्त्र प्रकृति के राजकुमारों को युद्ध के लिये तैयार कर सके

Hinglish
52.25VR-5-52-25

तदेकदेशेन बलस्य तावत् केचित्तवादेशकृतो ऽभियान्तु । तौ राजपुत्रौ विनिगृह्य मूढौ परेषु ते भावयितुं प्रभावम् ।। ५.५२. ॥

tadekadeśena balasya tāvat kecittavādeśakṛto 'bhiyāntu | tau rājaputrau vinigṛhya mūḍhau pareṣu te bhāvayituṃ prabhāvam || 5.52. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तेto youहिताश्चwellwishersशूराश्चcourageousसमाहिताश्चwellestablishedमहागुणेषुwith good qualitiesकुलेषुin such racesजाताःbornमनस्विनःintellectualsशस्त्रभृताम्among wielders of weaponsवरिष्ठाःforemostसुभृताश्चwellpaid warriorsयोधाःwarriorsकोट्यग्रतःin your presence.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"You have with you wellwishers, courageous ones, who have good qualities born in a good race, who are noble, sensible people, wielders of weapons and wellpaid warriors in crores.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राक्षसों के हृदय को आनन्दित करने वाले वीर! आप देवताओं और दैत्यों के लिये भी दुर्जय हैं; अतः पराक्रम और उत्साह से भरे हुए हृदयवाले इन राक्षसों के मन में जो युद्ध करने का हौसला बढ़ा हुआ है, उसे नष्ट कर देना आपके लिये कदापि उचित नहीं है

Hinglish
52.26VR-5-52-26

निशाचराणामधिपो ऽनुजस्य विभीषणस्योत्तमवाक्यमिष्टम् । जग्राह बुद्ध्या सुरलोकशत्रुर्महाबलो राक्षसराजमुख्यः ।। ५.५२. ॥

niśācarāṇāmadhipo 'nujasya vibhīṣaṇasyottamavākyamiṣṭam | jagrāha buddhyā suralokaśatrurmahābalo rākṣasarājamukhyaḥ || 5.52. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्soतवyourआदेशकृतःthose who obey youकेचित्someबलस्यarmy'sएकदेशेनwith one partमूढौtwo foolish onesतौthose twoराजपुत्रौtwo sons of a kingविनिगृह्यcaptureपरेषुamong your enemiesतेyourप्रभावम्powerभावयितुम्to exhibitअभियान्तुthey may march out for war.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBy your order let some strong soldiers from one contingency go and capture the two sons of the king, to exhibit your power over the enemy.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मेरी राय तो यह है कि उन विरह-दुःख से विकलचित्त राजकुमारों को कैद करके शत्रुओं पर आपका प्रभाव डालने– दबदबा जमाने के लिये आपकी आज्ञा से थोड़ी-सी सेना के साथ कुछ ऐसे योद्धा यहाँ से यात्रा करें, जो हितैषी, शूरवीर, सावधान, अधिक गुणवाले, महान् कुल में उत्पन्न, मनस्वी, शस्त्रधारियों में श्रेष्ठ, अपने रोष और जोश के लिये प्रशंसित तथा अधिक वेतन देकर अच्छी तरह पाले-पोसे गये हों’

This Hindi translation covers verses 52.26–52.27 together.

Hinglish