Ramayana · Sarga 5.51

Sarga 51

सर्गः 51

Hanuman tenders both sound advice and stern warning to Ravana

Text
In this chapterSanskrit allTransliteration allEnglish allHindi 45 / 46Word meanings allHinglish none yetMissing layers are left empty, never guessed.
51.1VR-5-51-1

तं समीक्ष्य महासत्त्वं सत्त्ववान् हरिसत्तमः । वाक्यमर्थवदव्यग्रस्तमुवाच दशाननम् ।। ५.५१. ॥

taṃ samīkṣya mahāsattvaṃ sattvavān harisattamaḥ | vākyamarthavadavyagrastamuvāca daśānanam || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सत्त्ववान्courageousहरिसत्तमःbest of monkeysमहासत्त्वम्very powerfulतं दशाननम्the tenheadedसमीक्ष्यafter observingअव्यग्रम्slowlyअर्थवत्meaningfulवाक्यम्these wordsतत्suchउवाचspoke.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHanuman, the best of monkeys, looking at the very powerful Ravana spoke slowly these highly meaningful words.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)महाबली दशमुख रावण की ओर देखते हुए शक्तिशाली वानरशिरोमणि हनुमान् ने शान्तभाव से यह अर्थयुक्त बात कही-

Hinglish
51.2VR-5-51-2

अहं सुग्रीवसन्देशादिह प्राप्तस्तवालयम् । राक्षसेन्द्र हरीशस्त्वां भ्राता कुशलमब्रवीत् ।। ५.५१. ॥

ahaṃ sugrīvasandeśādiha prāptastavālayam | rākṣasendra harīśastvāṃ bhrātā kuśalamabravīt || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राक्षसेन्द्रO lord of demonsअहम्I amसुग्रीवसंदेशात्by the orders of Sugrivaइहhereतव आलयम्your realmप्राप्तःreachedभ्राताbrotherlikeहरीशःlord of monkeysत्वाम्to youकुशलम्good wishesअब्रवीत्spoke.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O lord of demons I reached your realm here by the orders of Sugriva, lord of monkeys who is like your brother. He conveys his good wishes to you.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राक्षसराज! मैं सुग्रीव का संदेश लेकर यहाँ तुम्हारे पास आया हूँ। वानरराज सुग्रीव तुम्हारे भाई हैं। इसी नाते उन्होंने तुम्हारा कुशल-समाचार पूछा है

Hinglish
51.3VR-5-51-3

भ्रातुः शृणु समादेशं सुग्रीवस्य महात्मनः । धर्मार्थोपहितं वाक्यमिह चामुत्र च क्षमम् ।। ५.५१. ॥

bhrātuḥ śṛṇu samādeśaṃ sugrīvasya mahātmanaḥ | dharmārthopahitaṃ vākyamiha cāmutra ca kṣamam || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महात्मनःthe great selfभ्रातुःbrotherसुग्रीवस्यSugriva'sसमादेशम्messageइह चpertinent to this world andअमुत्र चin the other worldक्षमम्that which is beneficialधर्मार्थोपहितम्consistent with righteousness and proprietyवाक्यम्wordsशृणुyou may listen.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"The great Sugriva who is like your brother sends you a message pertinent to this world and the other world, that which is beneficial and consistent with righteousness and propriety (धर्म and अर्थ). Listen:

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अब तुम अपने भाई महात्मा सुग्रीव का संदेशधर्म और अर्थयुक्त वचन, जो इहलोक और परलोक में भी लाभदायक है, सुनो

Hinglish
51.4VR-5-51-4

राजा दशरथो नाम रथकुञ्जरवाजिमान् । पितेव बन्धुर्लोकस्य सुरेश्वरसमद्युतिः ।। ५.५१. ॥

rājā daśaratho nāma rathakuñjaravājimān | piteva bandhurlokasya sureśvarasamadyutiḥ || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रथकुञ्जरवाजिमान्who was richly endowed with chariots, horses and elephantsबन्धु:friendलोकस्यof this worldपितेवlike a fatherसुरेश्वरसमद्युतिःequal to Indra in splendourदशरथो नामnamed Dasarathaराजाemperor.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"There was an emperor named Dasaratha richly endowed with chariots, horses and elephants. He was a friend to the world and was like a father and equal to Indra in splendour.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अभी हाल में ही दशरथनाम से प्रसिद्ध एक राजा हो गये हैं, जो पिताकी भाँति प्रजा के हितैषी, इन्द्र के समान तेजस्वी तथा रथ, हाथी, घोड़े आदि से सम्पन्न थे

Hinglish
51.5VR-5-51-5

ज्येष्ठस्तस्य महाबाहुः पुत्रः प्रियकरः प्रभुः । पितुर्निर्देशान्निष्क्रान्तः प्रविष्टो दण्डकावनम् ।। ५.५१. ॥

jyeṣṭhastasya mahābāhuḥ putraḥ priyakaraḥ prabhuḥ | piturnirdeśānniṣkrāntaḥ praviṣṭo daṇḍakāvanam || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्यhisज्येष्ठः पुत्रःeldest sonमहाबाहुःstrongarmedप्रियकरःvery dearप्रभुःa lordमहातेजाःhighly effulgent oneरामो नामnamed Ramaधर्म्यम्righteousपन्थानम् आस्थितःhas entered a pathपितुःfather'sनिर्देशात्by orderनिष्क्रान्तःwent in exileभ्रात्राby his brotherलक्ष्मणेनwith Lakshmanaभार्ययाwith his wifeसीतया चापिby Sita alsoदण्डकावनम्Dandaka forestप्रविष्टःentered.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"His eldest son, a highly effulgent one, named Rama who was dear to the king, accepting his father's orders went into exile with brother Lakshmana and wife Sita also accepting a righteous path and entered Dandaka forest.

This translation covers verses 51.5–51.6 together.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘उनके परम प्रिय ज्येष्ठ पुत्र महातेजस्वी, प्रभावशाली महाबाहु श्रीरामचन्द्रजी पिता की आज्ञा से धर्ममार्ग का आश्रय लेकर अपनी पत्नी सीता और भाई लक्ष्मण के साथ दण्डकारण्य में आये थे

This Hindi translation covers verses 51.5–51.6 together.

Hinglish
51.6VR-5-51-6

लक्ष्मणेन सह भ्रात्रा सीतया चापि भार्यया । रामो नाम महातेजा धर्म्यं पन्थानमाश्रितः ।। ५.५१. ॥

lakṣmaṇena saha bhrātrā sītayā cāpi bhāryayā | rāmo nāma mahātejā dharmyaṃ panthānamāśritaḥ || 5.51. ||

HinglishWord meanings are shown with verse 51.5English is translated together with verse 51.5Hindi is translated together with verse 51.5
51.7VR-5-51-7

तस्य भार्या वने नष्टा सीता पतिमनुव्रता । वैदेहस्य सुता राज्ञो जनकस्य महात्मनः ।। ५.५१. ॥

tasya bhāryā vane naṣṭā sītā patimanuvratā | vaidehasya sutā rājño janakasya mahātmanaḥ || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वैदेहस्यof Videhaमहात्मनःof the great selfजनकस्यJanka'sराज्ञःking'sसुताdaughterपतिम्husbandअनुव्रताfollwingतस्यhisभार्याwifeसीताSitaवनेin the forestनष्टाlost.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Sita, daughter of king Janaka of Videha kingdom, loyally followed her husband, Rama. She was lost in the forest.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सीता विदेहदेश के राजा महात्मा जनक की पुत्री हैं। जनस्थान में आने पर श्रीरामपत्नी सीता कहीं खो गयी हैं

Hinglish
51.8VR-5-51-8

स मार्गमाणस्तां देवीं राजपुत्रः सहानुजः । ऋश्यमूकमनुप्राप्तः सुग्रीवेण समागतः ।। ५.५१. ॥

sa mārgamāṇastāṃ devīṃ rājaputraḥ sahānujaḥ | ṛśyamūkamanuprāptaḥ sugrīveṇa samāgataḥ || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तां देवीम्that divine ladyमार्गमाणःsearchingसहानुजःalong with his brotherसः राजपुत्रःthat princeऋश्यमूकम्to Rshyamukaअनुप्राप्तःreachedसुग्रीवेणwith Sugrivaसमागतःunited.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Searching for the divine lady the prince reached mount Rshyamuka along with his brother and there he met Sugriva.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राजकुमार श्रीराम अपने भाई के साथ उन्हीं सीतादेवी की खोज करते हुए ऋष्यमूक पर्वत पर आये और सुग्रीव से मिले

Hinglish
51.9VR-5-51-9

तस्य तेन प्रतिज्ञातं सीतायाः परिमार्गणम् । सुग्रीवस्यापि रामेण हरिराज्यं निवेदितम् ।। ५.५१. ॥

tasya tena pratijñātaṃ sītāyāḥ parimārgaṇam | sugrīvasyāpi rāmeṇa harirājyaṃ niveditam || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तेनby himतस्यhisसीतायाःSita'sपरिमार्गणम्to searchप्रतिज्ञातम्is promisedरामेणापिeven by Rama alsoसुग्रीवस्यSugriva'sहरिराज्यम्kingdom of monkeysनिवेदितम्assured.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Sugriva promised Rama to undertake search for Sita and Rama assured Sugriva of securing him the kingdom of the monkeys.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सुग्रीव ने उनसे सीता को ढूँढ़ निकालने की प्रतिज्ञा की और श्रीराम ने सुग्रीव को वानरों का राज्य दिलाने का वचन दिया

Hinglish
51.10VR-5-51-10

ततस्तेन मृधे हत्वा राजपुत्रेण वालिनम् । सुग्रीवः स्थापितो राज्ये हर्यृक्षाणां गणेश्वरः ।। ५.५१. ॥

tatastena mṛdhe hatvā rājaputreṇa vālinam | sugrīvaḥ sthāpito rājye haryṛkṣāṇāṃ gaṇeśvaraḥ || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenतेनby himराजपुत्रेणby the princeवालिनम्Valiमृधेin battleहत्वाafter killingसुग्रीवःSugrivaहर्यृऋक्षाणाम्kingdom of apes and bearsगणेश्वरःlord of the troopsराज्येin kingdomस्थापितःwas established.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Then prince Rama killed Vali in battle and made Sugriva, king of the vanaras and bears and restored the kingship of Sugriva.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तत्पश्चात् राजकुमार श्रीरामचन्द्रजी ने युद्ध में वाली को मारकर सुग्रीव को किष्किन्धा के राज्य पर स्थापित कर दिया। इस समय सुग्रीव वानरों और भालुओं के समुदाय के स्वामी हैं

Hinglish
51.11VR-5-51-11

त्वया विज्ञातपूर्वश्च वाली वानरपुङ्गवः । रामेण निहतः सङ्ख्ये शरेणैकेन वानरः ।। ५.५१. ॥

tvayā vijñātapūrvaśca vālī vānarapuṅgavaḥ | rāmeṇa nihataḥ saṅkhye śareṇaikena vānaraḥ || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वानरपुङ्गवःchief of vanarasवालीValiत्वयाby youविज्ञातपूर्वश्चis known earlierवानरःvanaraरामेणby Ramaसङ्ख्येin a combatएकेनby only oneशरेणwith an arrowनिहतःis killed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"You know of Vali, chief of the vanaras, in the past. Rama killed him with a single arrow in the combat.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वानरराज वाली को तो तुम पहले से ही जानते हो। उस वानरवीर को युद्धभूमि में श्रीराम ने एक ही बाण से मार गिराया था

Hinglish
51.12VR-5-51-12

स सीतामार्गणे व्यग्रः सुग्रीवः सत्यसङ्गरः । हरीन् संप्रेषयामास दिशः सर्वा हरीश्वरः ।। ५.५१. ॥

sa sītāmārgaṇe vyagraḥ sugrīvaḥ satyasaṅgaraḥ | harīn saṃpreṣayāmāsa diśaḥ sarvā harīśvaraḥ || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सत्यसङ्गरःone who is a faithful warriorहरीश्वरःking of monkeysसः सुग्रीवःthat Sugrivaसीतामार्गणेin searching Sitaव्यग्रःwas anxiousसर्वाःallदिशःdirectionsहरीन्vanarasसम्प्रेषयामासsent.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Sugriva, who is true to his word and a faithful warrior, king of monkeys anxiously sent vanaras in all directions for searching Sita.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अब सत्यप्रतिज्ञ सुग्रीव सीता को खोज निकालने के लिये व्यग्र हो उठे हैं। उन वानरराज ने समस्त दिशाओं में वानरों को भेजा है

Hinglish
51.13VR-5-51-13

तां हरीणां सहस्राणि शतानि नियुतानि च । दिक्षु सर्वासु मार्गन्ते ह्यधश्चोपरि चाम्बरे ।। ५.५१. ॥

tāṃ harīṇāṃ sahasrāṇi śatāni niyutāni ca | dikṣu sarvāsu mārgante hyadhaścopari cāmbare || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
हरीणाम्of monkeysसहस्राणिin thousandsशतानिhundredsनियुतानि चof unlimited numbersताम्herसर्वासुin allदिक्षुin directionsअधश्चunderworldउपरिin heavensअम्बरे चin the skyमार्गन्तेare searching.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Hundreds, thousands and unlimited number of monkeys are searching (for Sita) in all directions, in the underworld and heavens and the sky.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इस समय सैकड़ों, हजारों और लाखों वानर सम्पूर्ण दिशाओं तथा आकाश और पाताल में भी सीताजी की खोज कर रहे हैं

Hinglish
51.14VR-5-51-14

वैनतेयसमाः केचित् केचित्तत्रानिलोपमाः । असङ्गगतयः शीघ्रा हरिवीरा महाबलाः ।। ५.५१. ॥

vainateyasamāḥ kecit kecittatrānilopamāḥ | asaṅgagatayaḥ śīghrā harivīrā mahābalāḥ || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्रthereमहाबलाःvery powerfulकेचित्someहरिवीराःheroic vanarasवैनतेयसमाःlike Vainateya (Garuda)केचित्a fewअनिलोपमाःare like the Windgodशीघ्राःswiftfooted warriorsअसङ्गगतयःwent without touching the earth.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Some of the very powerful heroes equal to Garuda, equal to the Windgod (in swiftness) have gone (in quest of Sita) without touching the earth.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘उन वानरवीरों में से कोई गरुड़ के समान वेगवान् हैं तो कोई वायु के समान। उनकी गति कहीं नहीं रुकती। वे कपिवीर शीघ्रगामी और महान् बली हैं

Hinglish
51.15VR-5-51-15

अहं तु हनुमान्नाम मारुतस्यौरसः सुतः । सीतायास्तु कृते तूर्णं शतयोजनमायतम् ।। ५.५१. ॥

ahaṃ tu hanumānnāma mārutasyaurasaḥ sutaḥ | sītāyāstu kṛte tūrṇaṃ śatayojanamāyatam || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मारुतस्यMaruta'sऔरसः सुतःown sonहनुमान्नामHanuman by nameअहं तुI tooसीतायाः कृतेfor Sitaतूर्णम्swiftlyशतयोजनम्a hundred yojanasआयतम्broadसमुद्रम्oceanलङ्घयित्वैवleapingताम्herदिदृक्षुःdesirous of seeingइहhereआगतःcame.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"I, Maruta's son, Hanuman by name too came swiftly leaping across a hundred yojanas across the ocean searching for Sita.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मेरा नाम हनुमान् है। मैं वायुदेवता का औरस पुत्र हूँ। सीता का पता लगाने और तुमसे मिलने के लिये सौ योजनविस्तृत समुद्र को लाँघकर तीव्र गतिसे यहाँ आया हूँ। घूमते-घूमते तुम्हारे अन्तःपुर में मैंने जनकनन्दिनी सीता को देखा है

This Hindi translation covers verses 51.15–51.16 together.

Hinglish
51.16VR-5-51-16

समुद्रं लङ्घयित्वैव तां दिदृक्षुरिहागतः । भ्रमता च मया दृष्टा गृहे ते जनकात्मजा ।। ५.५१. ॥

samudraṃ laṅghayitvaiva tāṃ didṛkṣurihāgataḥ | bhramatā ca mayā dṛṣṭā gṛhe te janakātmajā || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भ्रमताwhile roamingमयाby myselfतेyourगृहेin houseजनकात्मजाJanaka's daughterदृष्टाsawभवान्youदृष्टधर्मार्थःknower of the truth of righteousnessतपः कृतपरिग्रहःcarried out great austeritiesतत्suchमहाप्राज्ञvery wise personत्वम्youपरदारान्another man's wifeउपरोद्धुम्to abductन अर्हसिit does not behove you.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"While I was roaming I saw Janaka's daughter Sita at your house.You are a knower of the truth of righteousness. You are very wise and carrried out great austerities. It does not behove you to abduct another man's wife.

This translation covers verses 51.16–51.17 together.

HinglishHindi is translated together with verse 51.15
51.17VR-5-51-17

तद्भवान् दृष्टधर्मार्थस्तपः कृतपरिग्रहः । परदारान् महाप्राज्ञ नोपरोद्धुं त्वमर्हसि ।। ५.५१. ॥

tadbhavān dṛṣṭadharmārthastapaḥ kṛtaparigrahaḥ | paradārān mahāprājña noparoddhuṃ tvamarhasi || 5.51. ||

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘महामते! तुम धर्म और अर्थ के तत्त्व को जानते हो। तुमने बड़े भारी तप का संग्रह किया है। अतः दूसरे की स्त्री को अपने घर में रोक रखना तुम्हारे लिये कदापि उचित नहीं है

HinglishWord meanings are shown with verse 51.16English is translated together with verse 51.16
51.18VR-5-51-18

न हि धर्मविरुद्धेषु बह्वपायेषु कर्मसु । मूलघातिषु सज्जन्ते बुद्धिमन्तो भवद्विधाः ।। ५.५१. ॥

na hi dharmaviruddheṣu bahvapāyeṣu karmasu | mūlaghātiṣu sajjante buddhimanto bhavadvidhāḥ || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भवद्विधाःrespectable people like youबुद्धिमन्तःwise menधर्मविरुद्धेषुacts which are unrighteousबह्वपायेषुindulge in such actionsमूलघातिषुstriking at the very rootकर्मसुin actionsन सज्जन्ते हिdo not involve indeed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Indeed, respectable people and wise men like you should not indulge in actions opposed to righteousness as it will strike at the very root of your existence.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘धर्मविरुद्ध कार्यों में बहुत-से अनर्थ भरे रहते हैं। वे कर्ता का जड़मूल से नाश कर डालते हैं। अतः तुम जैसे बुद्धिमान् पुरुष ऐसे कार्यों में नहीं प्रवृत्त होते

Hinglish
51.19VR-5-51-19

कश्च लक्ष्मणमुक्तानां रामकोपानुवर्तिनाम् । शराणामग्रतः स्थातुं शक्तो देवासुरेष्वपि ।। ५.५१. ॥

kaśca lakṣmaṇamuktānāṃ rāmakopānuvartinām | śarāṇāmagrataḥ sthātuṃ śakto devāsureṣvapi || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
लक्ष्मणमुक्तानाम्released by Lakshmanaरामकोपानुवर्तिनाम्following Rama's wrathशराणाम्of those arrowsअग्रतःin frontस्थातुम्to standदेवासुरेष्वपिeven among gods and asurasकःwhoशक्त:has power.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Who, even among gods and asuras can withstand the arrows released by Lakshmana in obedience to the infuriated Rama's orders?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘देवताओं और असुरों में भी कौन ऐसा वीर है, जो श्रीरामचन्द्रजी के क्रोध करने के पश्चात् लक्ष्मण के छोड़े हुए बाणों के सामने ठहर सके

Hinglish
51.20VR-5-51-20

न चापि त्रिषु लोकेषु राजन् विद्येत कश्चन । राघवस्य व्यलीकं यः कृत्वा सुखमवाप्नुयात् ।। ५.५१. ॥

na cāpi triṣu lokeṣu rājan vidyeta kaścana | rāghavasya vyalīkaṃ yaḥ kṛtvā sukhamavāpnuyāt || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राजन्O kingयःwhoeverराघवस्यRama'sव्यलीकम्displeasureकृत्वाafter doingसुखम्happinessअवाप्नुयात्can experienceत्रिषुin the threeलोकेषुin worldsकश्चनwhoन विद्येतmay not be there.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O king there is none in these three worlds who can enjoy happiness by displeasing Rama.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राजन् ! तीनों लोकों में एक भी ऐसा प्राणी नहीं है, जो भगवान् श्रीराम का अपराध करके सुखी रह सके

Hinglish
51.21VR-5-51-21

तत्त्रिकालहितं वाक्यं धर्म्यमर्थानुबन्धि च । मन्यस्व नरदेवाय जानकी प्रतिदीयताम् ।। ५.५१. ॥

tattrikālahitaṃ vākyaṃ dharmyamarthānubandhi ca | manyasva naradevāya jānakī pratidīyatām || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्thatत्रिकालहितम्good for all three times, past present and futureधर्म्यम्is righteousअर्थानुबन्धि चand provide you material wealthवाक्यम्these wordsमन्यस्वthinkनरदेवायto the lord of the peopleजानकीJanakiप्रतिदीयताम्return.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Think that my advice is beneficial to you for you present, past and future. It is righteous. It will provide you material wealth too. Hence return Sita to the lord of the people.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इसलिये मेरी धर्म और अर्थ के अनुकूल बात, जो तीनों कालों में हितकर है, मान लो और जानकीजी को श्रीरामचन्द्रजी के पास लौटा दो

Hinglish
51.22VR-5-51-22

दृष्टा हीयं मया देवी लब्धं यदिह दुर्लभम् । उत्तरं कर्म यच्छेषं निमित्तं तत्र राघवः ।। ५.५१. ॥

dṛṣṭā hīyaṃ mayā devī labdhaṃ yadiha durlabham | uttaraṃ karma yaccheṣaṃ nimittaṃ tatra rāghavaḥ || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मयाby meइयं देवीthis divine ladyदृष्टा हिindeed seenयत्suchदुर्लभम्difficultइहhereलब्धम्attainedउत्तरम्in futureयत्suchकर्मactionशेषम्remainingतत्रthereराघवःRamaनिमित्तम्may plan.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"I have actually spotted the divine lady here which was most difficult. Rama will plan the remaining course of action.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैंने इन देवी सीता का दर्शन कर लिया। जो दुर्लभ वस्तु थी, उसे यहाँ पा लिया इसके बाद जो कार्य शेष है, उसके साधन में श्रीरघुनाथजी ही निमित्त हैं

Hinglish
51.23VR-5-51-23

लक्षितेयं मया सीता तथा शोकपायणा । गृह्य यां नाभिजानासि पञ्चास्यामिव पन्नगीम् ।। ५.५१. ॥

lakṣiteyaṃ mayā sītā tathā śokapāyaṇā | gṛhya yāṃ nābhijānāsi pañcāsyāmiva pannagīm || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तथाlike thatशोकपरायणाimmersed in deep sorrowइयं सीताthis Sitaमयाby meलक्षिताis seenपञ्चास्याम्five hoodedपन्नगीमिवlike a female serpentयाम्whomगृह्यafter abductingनाभिजानासिyou do not realise.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"I have seen Sita immersed in deep sorrow. You do not realise that by abducting her you are keeping a fivehooded female serpent in your house.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैंने यहाँ सीता की अवस्था को लक्ष्य किया है। वे निरन्तर शोक में डूबी रहती हैं। सीता तुम्हारे घर में पाँच फनवाली नागिन के समान निवास करती हैं, जिन्हें तुम नहीं जानते हो

Hinglish
51.24VR-5-51-24

नेयं जरयितुं शक्या सासुरैरमरैरपि । विषसंसृष्टमत्यर्थं भुक्तमन्नमिवौजसा ।। ५.५१. ॥

neyaṃ jarayituṃ śakyā sāsurairamarairapi | viṣasaṃsṛṣṭamatyarthaṃ bhuktamannamivaujasā || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अत्यर्थम्excessiveविषसंसृष्टम्mixed with poisonभुक्तम्eatenअन्नमिवlike foodइयम्thisसासुरैःincluding asurasअमरैरपिeven godsओजसाabsorbजरयितुम्to weakenन शक्याnot possible.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Just as food mixed with venom cannot be digested by the great fire (fire of hunger), it is not possible to keep Sita even by gods and demons. (Sita is like food mixed with poison. Ravana cannot digest her with all his power.)

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जैसे अत्यन्त विषमिश्रित अन्न को खाकर कोई उसे बलपूर्वक नहीं पचा सकता, उसी प्रकार सीताजी को अपनी शक्ति से पचा लेना देवताओं और असुरों के लिये भी असम्भव है

Hinglish
51.25VR-5-51-25

तपस्सन्तापलब्धस्ते यो ऽय धर्मपरिग्रहः । न स नाशयितुं न्याय्यमात्मप्राणपरिग्रहः ।।। ५.५१. ॥

tapassantāpalabdhaste yo 'ya dharmaparigrahaḥ | na sa nāśayituṃ nyāyyamātmaprāṇaparigrahaḥ ||| 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तपस्सन्तापलब्ध:obtained by the the virtue of austerityतेto youयःthatअयम्thisधर्मपरिग्रहःaccumlation of righteousnessआत्मप्राणपरिग्रहःat the cost of your lifeसःthatनाशयितुम्to destroyन न्याय्यःnot proper.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"You have acquired the merit of righteousness by prolonged hardships experienced during your penance. It is not proper to forfeit your own life in this way.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तुमने तपस्या का कष्ट उठाकर धर्म के फलस्वरूप जो यह ऐश्वर्य का संग्रह किया है तथा शरीर और प्राणों को चिरकालतक धारण करने की शक्ति प्राप्त की है, उसका विनाश करना उचित नहीं

Hinglish
51.26VR-5-51-26

अवध्यतां तपो ऽभिर्यां भवान् समनुपश्यति । आत्मनः सासुरैर्देवैर्हेतुस्तत्राप्ययं महान् ।। ५.५१. ॥

avadhyatāṃ tapo 'bhiryāṃ bhavān samanupaśyati | ātmanaḥ sāsurairdevairhetustatrāpyayaṃ mahān || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भवान्your selfतपोभिःwith austeritiesआत्मनःof yourselfसासुरैःincluding asurasदेवैःby devasयाम्whomअवध्यताम्not to be killedसमनुपश्यसिyou seeतत्रापिeven thenअयम्thisमहान्greatहेतुःcause.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"You know you will not be killed by asuras or gods. In that case also this (keeping Sita with you) may be the prime cause of your death.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तुम तपस्या के प्रभाव से देवताओं और असुरों द्वारा जो अपनी अवध्यता देख रहे हो, उसमें भी तपस्याजनित यह धर्म ही महान् कारण है (अथवा उस अवध्यता के होते हुए भी तुम्हारे वध का दूसरा महान् कारण उपस्थित है)

Hinglish
51.27VR-5-51-27

सुग्रीवो न हि देवो ऽयं नासुरो न च राक्षसः । न दानवो न गन्धर्वो न यक्षो न च पन्नगः । तस्मात् प्राणपरित्राणं कथं राजन् करिष्यसि ।। ५.५१. ॥

sugrīvo na hi devo 'yaṃ nāsuro na ca rākṣasaḥ | na dānavo na gandharvo na yakṣo na ca pannagaḥ | tasmāt prāṇaparitrāṇaṃ kathaṃ rājan kariṣyasi || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अयं सुग्रीवःthis Sugrivaन हिnot indeedअसुरः चan asuraराक्षसः च नnot a demonदानवः नnot danavaगन्धर्वः नnot a gandharvaयक्षः नnot a yakshaपन्नगश्च नnot a panngaराजन्O kingतस्मात्thereforeप्राणपरित्राणम्to protect your lifeकथम्howकरिष्यसिyou will do.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Sugriva is not an demon, nor a danava nor gandharva, nor a yaksha nor even a pannaga. Therefore how can you save your life from Sugriva?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राक्षसराज! सुग्रीव और श्रीरामचन्द्रजी न तो देवता हैं, न यक्ष हैं और न राक्षस ही हैं। श्रीरघुनाथजी मनुष्य हैं और सुग्रीव वानरों के राजा। अतः उनके हाथ से तुम अपने प्राणों की रक्षा कैसे करोगे?

Hinglish
51.28VR-5-51-28

न तु धर्मोपसंहारमधर्मफलसंहितम् । तदेव फलमन्वेति धर्मश्चाधर्मनाशनः ।। ५.५१. ॥

na tu dharmopasaṃhāramadharmaphalasaṃhitam | tadeva phalamanveti dharmaścādharmanāśanaḥ || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मोपसंहारम्exceeding rigteousnessअधर्मफलसंहितम्yields results of unrighteousnessन तुnotतत्thatफलमेवresult itselfअन्वेतिfollowsधर्मश्चrighteousnessअधर्मनाशनःwill destroy unrighteousness.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"The fruit of dharma does not accrue to one who has reached the culmination of adharma. Unrighteousness will destroy the fruits of righteousness.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जो पुरुष प्रबल अधर्म के फल से बँधा हुआ है,उसे धर्म का फल नहीं मिलता। वह उस अधर्मफल को ही पाता है। हाँ, यदि उस अधर्म के बाद किसी प्रबल धर्म का अनुष्ठान किया गया हो तो वह पहले के अधर्म का नाशक होता है*

Hinglish
51.29VR-5-51-29

प्राप्तं धर्मफलं तावद्भवता नात्र संशयः । फलमस्याप्यधर्मस्य क्षिप्रमेव प्रपत्स्यसे ।। ५.५१. ॥

prāptaṃ dharmaphalaṃ tāvadbhavatā nātra saṃśayaḥ | phalamasyāpyadharmasya kṣiprameva prapatsyase || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भवताby youधर्मफलम्merits earned through righteousnessप्राप्तं तावत्you reapedअत्रhereसंशयःno doubtनnotअस्यof thisअधर्मस्यof unrighteousnessफलमपिresult alsoक्षिप्रमेवquicklyप्रपत्स्यसेreap
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"There is no doubt you have earned merit through righteousness (dharma destroys adharma and yields sweet fruit ultimately). But now you will quickly reap the result of your unrighteousness also.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तुमने पहले जो धर्म किया था, उसका पूरा-पूरा फल तो यहाँ पा लिया, अब इस सीताहरणरूपी अधर्म का फल भी तुम्हें शीघ्र ही मिलेगा

Hinglish
51.30VR-5-51-30

जनस्थानवधं बुद्ध्वा बुद्ध्वा वालिवधं तथा । रामसुग्रीवसख्यं च बुद्ध्यस्व हितमात्मनः ।। ५.५१. ॥

janasthānavadhaṃ buddhvā buddhvā vālivadhaṃ tathā | rāmasugrīvasakhyaṃ ca buddhyasva hitamātmanaḥ || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
जनस्थानवधम्killing of all ogres at Janasthanaबुद्ध्वाafter realisingतथाthat wayवालिवधम्killing of Valiबुद्ध्वाafter realisingरामसुग्रीवसख्यं चalliance of Rama and Sugriva alsoआत्मनःyour ownहितम्benefitबुध्यस्वknow (Judge and adopt suitable course of action.)
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"You know about the killing of all ogres at Janasthana and of Vali also. You know about the alliance of Rama and Sugriva. You may decide on a proper course of action for the sake of your own welfare.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जनस्थान के राक्षसों का संहार, वाली का वध और श्रीराम तथा सुग्रीव की मैत्री—इन तीनों कार्यों को अच्छी तरह समझ लो। उसके बाद अपने हित का विचार करो

Hinglish
51.31VR-5-51-31

कामं खल्वहमप्येकः सवाजिरथकुञ्जराम् । लङ्कां नाशयितुं शक्तस्तस्यैष तु न निश्चयः ।। ५.५१. ॥

kāmaṃ khalvahamapyekaḥ savājirathakuñjarām | laṅkāṃ nāśayituṃ śaktastasyaiṣa tu na niścayaḥ || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अहम्Iएकोऽपिall alone alsoसवाजिरथकुञ्जराम्full of horses, chariots and elephantsलङ्काम्Lankaनाशयितुम्to destroyकामम्indeedशक्तः खलुI have the energyएषःthisतुindeedनिश्चयःresolutionनnot.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset" Alone, I can destroy this entire Lanka teeming with horses, chariots and elephants. Indeed I have the energy but not the mandate of Sri Rama.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यद्यपि मैं अकेला ही हाथी, घोड़े और रथोंसहित समूची लङ्का का नाश कर सकता हूँ, तथापि श्रीरघुनाथजी का ऐसा विचार नहीं है उन्होंने मुझे इस कार्य के लिये आज्ञा नहीं दी है

Hinglish
51.32VR-5-51-32

रामेण हि प्रतिज्ञातं हर्यृक्षगणसन्निधौ । उत्सादनममित्राणां सीता यैस्तु प्रधर्षिता ।। ५.५१. ॥

rāmeṇa hi pratijñātaṃ haryṛkṣagaṇasannidhau | utsādanamamitrāṇāṃ sītā yaistu pradharṣitā || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामेणby Ramaहर्यृक्षगणसन्निधौin the presence of bears and vanarasयैःby thoseसीताSitaप्रधर्षिताis troubledअमित्राणाम्of enemy troopsउत्सादनम्exterminateप्रतिज्ञातं हिindeed made a vow.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Rama made a vow in the presence of bears and vanaras that he would exterminate the arrogant enemy troops by whom Sita is abducted and assaulted.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)“जिन लोगों ने सीता का तिरस्कार किया है, उन शत्रुओं का स्वयं ही संहार करने के लिये श्रीरामचन्द्रजी ने वानरों और भालुओं के सामने प्रतिज्ञा की है

Hinglish
51.33VR-5-51-33

अपकुर्वन् हि रामस्य साक्षादपि पुरन्दरः । न सुखं प्राप्नुयादन्यः किं पुनस्त्वद्विधो जनः ।। ५.५१. ॥

apakurvan hi rāmasya sākṣādapi purandaraḥ | na sukhaṃ prāpnuyādanyaḥ kiṃ punastvadvidho janaḥ || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामस्यto Ramaअपकुर्वन्while offendingसाक्षात्personallyपुरन्दरः अपिeven the destroyer of enemy citadel, Indraसुखम्happinessनप्राप्नुयात्will not haveत्वद्विधःpeople like youकिं पुनःwhat to say again.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Indra, the destroyer of enemy citadels cannot live happily if he offends Rama. What to speak of persons like you?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘भगवान् श्रीराम का अपराध करके साक्षात् इन्द्र भी सुख नहीं पा सकते, फिर तुम्हारे-जैसे साधारण लोगों की तो बात ही क्या है ?

Hinglish
51.34VR-5-51-34

यां सीतेत्यभिजानासि येयं तिष्ठति ते वशे । कालरात्रीति तां विद्धि सर्वलङ्काविनाशिनीम् ।। ५.५१. ॥

yāṃ sītetyabhijānāsi yeyaṃ tiṣṭhati te vaśe | kālarātrīti tāṃ viddhi sarvalaṅkāvināśinīm || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
याम्whomसीता इतिas Sitaअभिजानासिknowया इयम्whosoeverते वशेunder your custodyतिष्ठतिstaysताम्herसर्वलङ्काविनाशिनीम्destroyer of the entire Lankaकालरात्रीतिthe dark night of dissolutionविद्धिyou may know.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Sita who is under your custody is no ordinary lady. She is indeed the dark night of dissolution, destroyer of entire Lanka. Know this.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जिनको तुम सीता के नाम से जानते हो और जो इस समय तुम्हारे अन्तःपुर में मौजूद हैं, उन्हें सम्पूर्ण लङ्का का विनाश करने वाली कालरात्रि समझो

Hinglish
51.35VR-5-51-35

तदलं कालपाशेन सीताविग्रहरूपिणा । स्वयं स्कन्धावसक्तेन क्षममात्मनि चिन्त्यताम् ।। ५.५१. ॥

tadalaṃ kālapāśena sītāvigraharūpiṇā | svayaṃ skandhāvasaktena kṣamamātmani cintyatām || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्thereforeसीताविग्रहरूपिणाin the form of Sitaस्वयम्personallyस्कन्धावसक्तेनon your shoulderकालपाशेनby the noose of deathअलम्enoughआत्मनिfor your sakeक्षेमम्welfareचिन्त्यताम्think over.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Stop holding the noose of death in Sita's form whom you yourself have placed on your shoulders. Think of your own welfare.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सीता का शरीर धारण करके तुम्हारे पास काल की फाँसी आ पहुँची है, उसमें स्वयं गला फँसाना ठीक नहीं है; अतः अपने कल्याण की चिन्ता करो

Hinglish
51.36VR-5-51-36

सीतायास्तेजसा दग्धां रामकोपप्रपीडिताम् । दह्यमानामिमां पश्य पुरीं साट्टप्रतोलिकाम् ।। ५.५१. ॥

sītāyāstejasā dagdhāṃ rāmakopaprapīḍitām | dahyamānāmimāṃ paśya purīṃ sāṭṭapratolikām || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तेजसाby the glowing fireदग्धाम्burntरामकोपप्रपीडिताम्pressed by Rama's wrathदह्यमानाम्being burntसाट्टप्रतोलिकाम्including its marketplaces and streetsइमाम्of thisपुरीम्cityपश्यsee.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Visualize this city of Lanka including its marketplaces and main streets as burnt by Sita's power of chastity and Rama's anger.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘देखो, अट्टालिकाओं और गलियोंसहित यह लङ्कापुरी सीताजी के तेज और श्रीराम की क्रोधाग्नि से जलकर भस्म होने जा रही है (बचा सको तो बचाओ)

Hinglish
51.37VR-5-51-37

स्वानि मित्राणि मन्त्रीश्च ज्ञातीन् भ्रातऽन् सुतान् हितान् । भोगान् दारांश्च लङ्कां च मा विनाशमुपानय ।। ५.५१. ॥

svāni mitrāṇi mantrīśca jñātīn bhrāta'n sutān hitān | bhogān dārāṃśca laṅkāṃ ca mā vināśamupānaya || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
स्वानिyourमित्राणिfriendsमन्त्रींश्चministersज्ञातीन्clanभ्रात्रून्brothers and sistersसुतान्sonsहितान्wellwishersभोगान्pleasuresदारांश्चand wivesलङ्कां चand Lankaविनाशम्destructionमा उपानयdo not lead.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Do not pave the path of your friends, ministers, clan, brothers and sisters, sons, wellwishers, wives and luxuries and Lanka to destruction.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इन मित्रों, मन्त्रियों, कुटुम्बीजनों, भाइयों, पुत्रों, हितकारियों, स्त्रियों, सुख-भोग के साधनों तथा समूची लङ्का को मौत के मुख में न झोंको

Hinglish
51.38VR-5-51-38

सत्यं राक्षसराजेन्द्र शृणुष्व वचनं मम । रामदासस्य दृतस्य वानरस्य विशेषतः ।। ५.५१. ॥

satyaṃ rākṣasarājendra śṛṇuṣva vacanaṃ mama | rāmadāsasya dṛtasya vānarasya viśeṣataḥ || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राक्षसराजेन्द्रO king of demonsरामदासस्यof Rama's servantदूतस्यof a messenger'sविशेषतःspeciallyवानरस्यof a vanaraममmyसत्यम्trueवचनम्wordशृणुष्वlisten.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O king of demon listen to the words of truth of the servant of Rama, his messenger and specially a vanara.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राक्षसों के राजाधिराज! मैं भगवान् श्रीराम का दास हूँ, दूत हूँ और विशेषतः वानर हूँ। मेरी सच्ची बात सुनो—

Hinglish
51.39VR-5-51-39

सर्वान्लोकान् सुसंहृत्य सभूतान् सचराचरान् । पुनरेव तथा स्रष्टुं शक्तो रामो महायशाः ।। ५.५१. ॥

sarvānlokān susaṃhṛtya sabhūtān sacarācarān | punareva tathā sraṣṭuṃ śakto rāmo mahāyaśāḥ || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महायशाःillustriousरामःRamaसभूतान्including all creaturesसचराचरान्including movables and immovableसर्वान्allलोकान्worldsसुसंहृत्यafter putting an endपुनरेवonce againतथाin the same wayस्रष्टुम्to recreateशक्तःhas the power.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Illustrious Rama can put an end to and dissolve all creatures including both movable and immovables of all worlds. He can recreate all of them in the same way. He has such superhuman powers.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘महायशस्वी श्रीरामचन्द्रजी चराचर प्राणियोंसहित सम्पूर्ण लोकों का संहार करके फिर उनका नये सिरे से निर्माण करने की शक्ति रखते हैं

Hinglish
51.40VR-5-51-40

देवासुरनरेन्द्रेषु यक्षरक्षोगणेषु च । विद्याधरेषु सर्वेषु गन्धर्वेषूरगेषु च ।। ५.५१. ॥

devāsuranarendreṣu yakṣarakṣogaṇeṣu ca | vidyādhareṣu sarveṣu gandharveṣūrageṣu ca || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विष्णुतुल्यपराक्रमम्equal to Visnu in valourरामम्Ramaयःwhoeverप्रतियुध्येतmay combatसःheदेवासुरनरेन्द्रेषुamong the kings of gods and asurasयक्षरक्षोगणेषु चeven among yakshas and rakshasasसर्वेषुamong allविद्याधरेषुin vidyadharasगन्धर्वेषुgandharvasउरगेषु चeven among uragasसिद्धेषुamong siddhasकिन्नरेन्द्रेषुamong kings of kinnarasसर्वतःall overपतत्रिषुamong birdsसर्वभूतेषुin all beingsसर्वत्रat all placesसर्वकालेषुat all timesनास्तिnot there.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"He is equal to Visnu in valour. There is none who can dare face his rage, be it among gods, asuras, yakshas, rakshasas, vidyadharas, gandharvas uragas, siddhas, kings of kinnaras, birds and all beings at all places and at all times.

This translation covers verses 51.40–51.42 together.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘भगवान् श्रीराम श्रीविष्णु के तुल्य पराक्रमी हैं। देवता, असुर, मनुष्य, यक्ष, राक्षस, सर्प, विद्याधर, नाग, गन्धर्व, मृग, सिद्ध, किंनर, पक्षी एवं अन्य समस्त प्राणियों में कहीं किसी समय कोई भी ऐसा नहीं है, जो श्रीरघुनाथजी के साथ लोहा ले सके

This Hindi translation covers verses 51.40–51.41 together.

Hinglish
51.41VR-5-51-41

सिद्धेषु किन्नरेन्द्रेषु पतत्त्रिषु च सर्वतः । । ५.५१. ॥

siddheṣu kinnarendreṣu patattriṣu ca sarvataḥ | | 5.51. ||

HinglishWord meanings are shown with verse 51.40English is translated together with verse 51.40Hindi is translated together with verse 51.40
51.42VR-5-51-42

सर्वभूतेषु सर्वत्र सर्वकालेषु नास्ति सः । यो रामं प्रतियुद्ध्येत विष्णुतुल्यपराक्रमम् ।। ५.५१. ॥

sarvabhūteṣu sarvatra sarvakāleṣu nāsti saḥ | yo rāmaṃ pratiyuddhyeta viṣṇutulyaparākramam || 5.51. ||

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सम्पूर्ण लोकों के अधीश्वर राजसिंह श्रीराम का ऐसा महान् अपराध करके तुम्हारा जीवित रहना कठिन है

HinglishWord meanings are shown with verse 51.40English is translated together with verse 51.40
51.43VR-5-51-43

सर्वलोकेश्वरस्यैवं कृत्वा विप्रियमुत्तमम् । रामस्य राजसिंहस्य दुर्लभं तव जीवितम् ।। ५.५१. ॥

sarvalokeśvarasyaivaṃ kṛtvā vipriyamuttamam | rāmasya rājasiṃhasya durlabhaṃ tava jīvitam || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सर्वलोकेश्वरस्यof the lord of all worldsराजसिंहस्यof a lion among kingsरामस्यRama'sएवम्in thisउत्तमम्greatविप्रियम्offenceकृत्वाhaving doneतवyourजीवितम्lifeदुर्लभम्is difficult to sustain.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Rama is the supreme lord of all worlds, a lion among kings. Having pained him it is very difficult for you to sustain your life after offending him to this extent.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘निशाचरराज! श्रीरामचन्द्रजी तीनों लोकों के स्वामी हैं। देवता, दैत्य, गन्धर्व, विद्याधर, नाग तथा यक्ष-ये सब मिलकर भी युद्ध में उनके सामने नहीं टिक सकते

Hinglish
51.44VR-5-51-44

देवाश्च दैत्याश्च निशाचरेन्द्र गन्धर्वविद्याधरनागयक्षाः । रामस्य लोकत्रयनायकस्य स्थातुं न शक्ताः समरेषु सर्वे ।। ५.५१. ॥

devāśca daityāśca niśācarendra gandharvavidyādharanāgayakṣāḥ | rāmasya lokatrayanāyakasya sthātuṃ na śaktāḥ samareṣu sarve || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
निशाचरेन्द्रO king of demonsदेवाश्चeven devasदैत्याश्चdaityasगन्धर्वविद्याधरनागयक्षाःgandharvas, vidyadharas, nagas and yakshasसर्वेallलोकत्रयनायकस्यof the lord of the three worldsरामस्यRama'sसमरेषुin warस्थातुम्to face his challengeन शक्ताःdo not have the power.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O king of demons, even devas, daityas, gandharvas, vidyadharas, nagas, and yakshas are incompetent to face Rama the lord of the three worlds in wars.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘चार मुखोंवाले स्वयम्भू ब्रह्मा, तीन नेत्रोंवाले त्रिपुरनाशक रुद्र अथवा देवताओं के स्वामी महान् ऐश्वर्यशाली इन्द्र भी समराङ्गण में श्रीरघुनाथजी के सामने नहीं ठहर सकते

Hinglish
51.45VR-5-51-45

ब्रह्मा स्वयम्भूश्चतुराननो वा रुद्रस्त्रिनेत्रस्त्रिपुरान्तको वा । इन्द्रो महेन्द्रः सुरनायको वा त्रातुं न शक्ता युधि रामवध्यम् ।। ५.५१. ॥

brahmā svayambhūścaturānano vā rudrastrinetrastripurāntako vā | indro mahendraḥ suranāyako vā trātuṃ na śaktā yudhi rāmavadhyam || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
युधिin warरामवध्यम्deemed to be killed by Ramaस्वयंभूःselfborn Brahmaचतुराननःfourfaced oneब्रह्मा वाeven Brahma alsoत्रिणेत्रःthreeeyed Sivaत्रिपुरान्तकःkiller of the demon Tripuraरुद्रो वाor even Rudraइन्द्रःIndraसुरनायकःking of surasमहेन्द्रः वाor even Mahendraत्रातुम्to saveन शक्ताःdo not have the power.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Even the selfborn, fourfaced Brahma, the threeeyed Siva who destroyed Tripura, Mahendra, the king of suras do not have the power to save one whom Rama decides to kill".

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वीरभाव से निर्भयतापूर्वक भाषण करने वाले महाकपि हनुमान जी की बातें बड़ी सुन्दर एवं युक्तियुक्त थीं, तथापि वे रावण को अप्रिय लगीं। उन्हें सुनकर अनुपम शक्तिशाली दशानन रावण ने क्रोध से आँखें तरेरकर सेवकों को उनके वध के लिये आज्ञा दी

Hinglish
51.46VR-5-51-46

स सौष्ठवोपेतमदीनवादिनः कपेर्निशम्याप्रतिमो ऽप्रियं वचः । दशाननः कोपविवृत्तलोचनः समादिशत् तस्य वधं महाकपेः ।। ५.५१. ॥

sa sauṣṭhavopetamadīnavādinaḥ kaperniśamyāpratimo 'priyaṃ vacaḥ | daśānanaḥ kopavivṛttalocanaḥ samādiśat tasya vadhaṃ mahākapeḥ || 5.51. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अप्रतिमःunequal in strengthसः दशाननःthat tenheaded oneअदीनवादिनःof Hanuman who expressed his opinion with all dignityकपेःof a vanaraसौष्ठवोपेतम्in an extremely skilful mannerअप्रियम्unplesantवचःwordsनिशम्यafter hearingकोपविवृत्तलोचनःeyes rolling in angerतस्यhisमहाकपेःof great Hanumanवधम्deathसमादिशत्ordered.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe tenheaded Ravana who was of matchless strength, hearing the unpleasant words of advice and warning expressed skilfully with dignity by the great Hanuman, enraged Ravana, his eyes rolling in anger ordered the execution of Hanuman. इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये सुन्दरकाण्डे एकपञ्चाशस्सर्गः।। Thus ends the fiftyfirst sarga of Sundarakanda of the holy Ramayana, the first epic composed by sage Valmiki.

HindiHinglish