Ramayana · Sarga 1.36

Sarga 36

सर्गः 36

The devatas create obstacles to the marital bliss of Maheswara and Parvati

Full sarga summary

The devatas create obstacles to the marital bliss of Maheswara and Parvati--Goddess Parvati curses the devatas and the mother earth.

Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).

Text
In this chapterSanskrit allTransliteration allEnglish allHindi allWord meanings allHinglish none yetMissing layers are left empty, never guessed.
36.1VR-1-36-1

उक्त वाक्ये मुनौ तस्मिन् उभौ राघव लक्ष्मणौ । प्रतिनंद्य कथाम् वीरौ ऊचतुः मुनि पुंगवम् ॥

ukta vākye munau tasmin ubhau rāghava lakṣmaṇau | pratinaṃdya kathām vīrau ūcatuḥ muni puṃgavam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्मिन् मुनौwhen that asceticउक्तवाक्येhad spoken the wordsवीरौtwo heroesराघवलक्ष्मणौRama and Lakshmanaउभौbothकथाम्storyप्रतिनन्द्यenjoyingमुनिपुङ्गवम्preeminent asceticऊचतु:uttered.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhile Viswamitra preeminent ascetic among the sages was telling the story (of Ganga) to the heroic Rama and Lakshmana, they extolled it and enquired:

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)विश्वामित्र जी की बात समाप्त होने पर श्रीराम और लक्ष्मण दोनों वीरों ने उनकी कही हुई कथा का अभिनन्दन करके मुनिवर विश्वामित्र से इस प्रकार कहा-

Hinglish
36.2VR-1-36-2

धर्म युक्तम् इदम् ब्रह्मन् कथितम् परमम् त्वया । दुहितुः शैल राजस्य ज्येष्ठाय वक्तुम् अर्हसि । विस्तरम् विस्तरज्ञो असि दिव्य मानुष संभवम् ॥

dharma yuktam idam brahman kathitam paramam tvayā | duhituḥ śaila rājasya jyeṣṭhāya vaktum arhasi | vistaram vistarajño asi divya mānuṣa saṃbhavam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ब्रह्मन्O Divine sageधर्मयुक्तम्endowed with righteousnessपरमम्supremeइदम्this storyत्वयाby youकथितम्has been narratedशैलराजस्यking of mountains Himavan'sज्येष्ठाया:of the eldestदुहितु:daughter'sदिव्यमानुषसम्भवम्happened in the celestial and mortal worldविस्तरम्detailed storyवक्तुम्to tellअर्हसिit is worthy of youविस्तरज्ञ: असिyou are conversant with the details.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O Brahman sage, this excellent story set in righteousness has been narrated by you. Since you are conversant with the details, you can befittingly tell the story in detail, pertaining to the eldest daughter of king of the mountains and the events that happened in the celestial and mortal worlds

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘ब्रह्मन्! आपने यह बड़ी उत्तम धर्मयुक्त कथा सुनायी। अब आप गिरिराज हिमवान् की ज्येष्ठ पुत्री गंगा के दिव्यलोक तथा मनुष्यलोक से सम्बन्ध होने का वृत्तान्त विस्तार के साथ सुनाइये; क्योंकि आप विस्तृत वृत्तान्त के ज्ञाता हैं

Hinglish
36.3VR-1-36-3

त्रीन् पथो हेतुना केन पावयेत् लोक पावनी । कथम् गङ्गा त्रिपथगा विश्रुता सरित् उत्तमा ॥

trīn patho hetunā kena pāvayet loka pāvanī | katham gaṅgā tripathagā viśrutā sarit uttamā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
लोकपावनीpurifying the worldsकेन हेतुनाfor what reasonत्रीन्threeपथ:pathsप्लावयेत्should be overflowing with waters? धर्मज्ञ O Knower of righteousnessत्रिपथगाTripathaga (threeway flowing)गङ्गाGangaकै:by whichकर्मभि:actionsअन्विताendowed withत्रिषु लोकेषुin three worldsसरिदुत्तमाexcellent among riversविश्रुताwell known.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhy does Ganga, the purifier of the worlds overflow the three paths (worlds)? O knower of dharma what deed made, Tripathaga (flowing in three directions) Ganga wellknown in the three worlds as the best (holiest) of all rivers"?

This translation covers verses 36.3–36.4 together.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘लोक को पवित्र करने वाली गंगा किस कारण से तीन मार्गों में प्रवाहित होती हैं? सरिताओं में श्रेष्ठ गंगाकी ‘त्रिपथगा’ नाम से प्रसिद्धि क्यों हुई?

Hinglish
36.4VR-1-36-4

त्रिषु लोकेषु धर्मज्ञ कर्मभिः कैः समन्विता । तथा ब्रुवति काकुत्स्थे विश्वामित्रः तपोधनः ॥

triṣu lokeṣu dharmajña karmabhiḥ kaiḥ samanvitā | tathā bruvati kākutsthe viśvāmitraḥ tapodhanaḥ ||

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘धर्मज्ञ महर्षे! तीनों लोकों में वे अपनी तीन धाराओं के द्वारा कौन-कौन-से कार्य करती हैं?’ श्रीरामचन्द्रजी के इस प्रकार पूछने पर तपोधन विश्वामित्र ने मुनिमण्डली के बीच गंगाजी से सम्बन्ध रखनेवाली सारी बातें पूर्णरूप से कह सुनायीं-

HinglishWord meanings are shown with verse 36.3English is translated together with verse 36.3
36.5VR-1-36-5

निखिलेन कथाम् सर्वाम् ऋषि मध्ये न्यवेदयत् । पुरा राम कृत उद्वाहः शिति कण्ठो महा तपाः ॥

nikhilena kathām sarvām ṛṣi madhye nyavedayat | purā rāma kṛta udvāhaḥ śiti kaṇṭho mahā tapāḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
काकुत्स्थेwhen Ramaतथा ब्रुवतिwas thus speakingतपोधन:sage with asceticism as his wealthसर्वाम्entireकथाम्storyनिखिलेनcompletelyऋषिमध्येamidst sagesन्यवेदयत्revealed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving heard the words of the son of the Kakusthas, Viswamitra, vested with the wealth of asceticism, revealed the complete story in detail in the presence of the sages.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘श्रीराम! पूर्वकाल में महातपस्वी भगवान् नीलकण्ठ ने उमादेवी के साथ विवाह करके उनको नववधूके रूपमें अपने निकट आयी देख उनके साथ रति-क्रीडा आरम्भ की

Hinglish
36.6VR-1-36-6

दृष्ट्वा च भगवान् देवीम् मैथुनाय उपचक्रमे । तस्य संक्रीडमानस्य महादेवस्य धीमतः । शितिकण्ठस्य देवस्य दिव्यम् वर्ष शतम् गतम् ॥

dṛṣṭvā ca bhagavān devīm maithunāya upacakrame | tasya saṃkrīḍamānasya mahādevasya dhīmataḥ | śitikaṇṭhasya devasya divyam varṣa śatam gatam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामO Ramaपुराin ancient timesकृतोद्वाह:got marriedमहातपा:mighty asceticनीलकण्ठ:lord Sivaदेवीम्goddess, Umaदृष्ट्वाhaving seenस्पृहयाwith intense desireमैथुनायfor enjoying marital blissउपचक्रमेcommenced.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O Rama, in ancient times, great ascetic the blueneck Lord Siva got married to goddess Uma charmed with her beauty he indulged in sexual enjoyment with intense passion.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘परम बुद्धिमान् महान् देवता भगवान् नीलकण्ठ के उमादेवी के साथ क्रीडा-विहार करते सौ दिव्य वर्ष बीत गये

Hinglish
36.7VR-1-36-7

न च अपि तनयो राम तस्याम् आसीत् परंतप । सर्वे देवाः समुद्युक्ताः पितामह पुरोगमाः ॥

na ca api tanayo rāma tasyām āsīt paraṃtapa | sarve devāḥ samudyuktāḥ pitāmaha purogamāḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
परन्तपO Tormentor of enemiesरामO Ramaदेवस्यof the lordशितिकण्ठस्यSiva'sदिव्यम्celestialवर्षशतम्hundred yearsगतम्was overअपि चeven thenतस्याम्in her (the womb of goddess Parvati)तनय:sonन आसीत्was not born.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Rama, tormentor of enemies, while Lord Siva was thus absorbed in sexual enjoyment, a hundred (celestial) years passed but no son was born to them.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘शत्रुओं को संताप देने वाले श्रीराम! इतने वर्षोंतक विहार के बाद भी महादेवजी के उमा देवी के गर्भ से कोई पुत्र नहीं हुआ। यह देख ब्रह्मा आदि सभी देवता उन्हें रोकने का उद्योग करने लगे

Hinglish
36.8VR-1-36-8

यत् इह उत्पद्यते भूतम् कः तत् प्रतिसहिष्यति । अभिगम्य सुराः सर्वे प्रणिपत्य इदम् अब्रुवन् ॥

yat iha utpadyate bhūtam kaḥ tat pratisahiṣyati | abhigamya surāḥ sarve praṇipatya idam abruvan ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत:thenपितामहपुरोगमा:with Brahma in the forefrontदेवा:devatasइहhere, now in this goddessयत्whichभूतम्offspringउत्पद्यतेwill be bornतत्thatक:whoप्रतिसहिष्यतेwill be able to bearसमुद्विग्ना:were exceedingly alarmed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Then the devatas led by Brahma were exceedingly alarmed. 'Who will be able to bear the power of the offspring if it is born here and now', they reflected.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)“उन्होंने सोचा-इतने दीर्घकाल के पश्चात् यदि रुद्र के तेजसे उमादेवी के गर् भसे कोई महान् प्राणी प्रकट हो भी जाय तो कौन उसके तेज को सहन करेगा? यह विचारकर सब देवता भगवान् शिवके पास जा उन्हें प्रणाम करके यों बोले-

Hinglish
36.9VR-1-36-9

देव देव महादेव लोकस्य अस्य हिते रत । सुराणाम् प्रणिपातेन प्रसादम् कर्तुम् अर्हसि ॥

deva deva mahādeva lokasya asya hite rata | surāṇām praṇipātena prasādam kartum arhasi ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुरा:devatasसर्वेallअभिगम्यapproaching Sivaप्रणिपत्यpaying obeisanceइदम्these wordsअब्रुवन्spokeदेवदेवO God of devatasअस्य लोकस्यfor this worldहिते रतengaged in doing welfare of allमहादेवO Mahadevaसुराणाम्for celestialsप्रणिपातेनwith salutationsप्रसादम्mercyकर्तुम् अर्हसिcapable of doing it.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAll devatas approached Siva and paying their obeisance said, "O God of the gods engaged in the welfare of all O Mahadeva accept our salutations Be king which you can be (if you will)".

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इस लोक के हितमें तत्पर रहनेवाले देव देव महादेव! देवता आपके चरणोंमें मस्तक झुकाते हैं। इससे प्रसन्न होकर आप इन देवताओंपर कृपा करें

Hinglish
36.10VR-1-36-10

न लोका धारयिष्यन्ति तव तेजः सुरोत्तम । ब्राह्मेण तपसा युक्तो देव्या सह तपः चर ॥

na lokā dhārayiṣyanti tava tejaḥ surottama | brāhmeṇa tapasā yukto devyā saha tapaḥ cara ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुरोत्तमO Best among godsतवyourतेज:energyलोका:worldsन धारयिष्यन्तिcannot containब्राह्मेणin conformity vedasतपसाby yogic penanceयुक्त:endowed withदेव्या सहin the company with Parvatiतप:austeritiesचरengage yourselfत्रैलोक्यहितकामार्थम्with the intention of doing welfare for three worldsतेज:energyतेजसिin your energyधारयretain.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O best among the gods, the worlds cannot contain your energy (the son born of your energy) You may engage yourself in penance in the company of Uma in conformity with the Vedas. Retain your energy in your body for the welfare of the three worlds."

This translation covers verses 36.10–36.11 together.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सुरश्रेष्ठ! ये लोक आपके तेज को नहीं धारण कर सकेंगे; अतः आप क्रीडा से निवृत्त हो वेद बोधित तपस्या से युक्त होकर उमादेवी के साथ तप कीजिये

Hinglish
36.11VR-1-36-11

त्रैलोक्य हित काम अर्थम् तेजः तेजसि धारय । रक्ष सर्वान् इमान् लोकान् न अलोकम् कर्तुम् अर्हसि ॥

trailokya hita kāma artham tejaḥ tejasi dhāraya | rakṣa sarvān imān lokān na alokam kartum arhasi ||

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तीनों लोकोंके हितकी कामनासे अपने तेज (वीर्य) को तेजःस्वरूप अपने-आप में ही धारण कीजिये। इन सब लोकों की रक्षा कीजिये लोकोंका विनाश न कर डालिये’

HinglishWord meanings are shown with verse 36.10English is translated together with verse 36.10
36.12VR-1-36-12

देवतानाम् वचः श्रुत्वा सर्व लोक महेश्वरः । बाढम् इति अब्रवीत् सर्वान् पुनः च इदम् उवाच ह ॥

devatānām vacaḥ śrutvā sarva loka maheśvaraḥ | bāḍham iti abravīt sarvān punaḥ ca idam uvāca ha ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सर्वलोकमहेश्वर:ruler of all the worldsदेवतानाम्devata'sवच:wordsश्रुत्वाhaving heardबाढम्"Be it so"इतिthusअब्रवीत्saidपुनश्चagainएवम्these wordsउवाच हspoke.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetMahadeva, ruler of the all the worlds, having heard the words of devatas, said "Be it so" Further:

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘देवताओंकी यह बात सुनकर सर्वलोकमहेश्वर शिवने ‘बहुत अच्छा’ कहकर उनका अनुरोध स्वीकार कर लिया; फिर उनसे इस प्रकार कहा-

Hinglish
36.13VR-1-36-13

धारयिष्यामि अहम् तेजः तेजसि एव सह उमया । त्रिदशाः पृथिवी चैव निर्वाणम् अधिगच्छतु ॥

dhārayiṣyāmi aham tejaḥ tejasi eva saha umayā | tridaśāḥ pṛthivī caiva nirvāṇam adhigacchatu ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
उमया सहtogether with Umaअहम्Iतेज:vital fluidतेजस्येवin my energy (body)धारयिष्यामिI shall preserveत्रिदशा:devatasपृथिवी चैवearth alsoनिर्वाणम्peaceअधिगच्छतुobtain.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset" "Together with Uma I will preserve the semen in my body thereby the devatas and also the earth will have peace.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)“देवताओ! उमा सहित मैं अर्थात् हम दोनों अपने तेज से ही तेज को धारण कर लेंगे। पृथ्वी आदि सभी लोकों के निवासी शान्ति लाभ करें

Hinglish
36.14VR-1-36-14

यद् इदम् क्षुभितम् स्थानात् मम तेजो हि अनुत्तमम् । धारयिष्यति कः तत् मे ब्रुवन्तु सुर सत्तमाः ॥

yad idam kṣubhitam sthānāt mama tejo hi anuttamam | dhārayiṣyati kaḥ tat me bruvantu sura sattamāḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ममmyअनुत्तमम्excellentयत् इदम् तेज:if this vital fluidस्थानात्from its own placeक्षुभितम्is shakenतत्thenक:whoधारयिष्यतिwill contain? सुरसत्तमा: best of devatasमेto meब्रुवन्तुtell.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Who will contain this exceptional vital fluid of mine if shaken from its own place? O best of devatas tell me".

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘किंतु सुरश्रेष्ठगण! यदि मेरा यह सर्वोत्तम तेज (वीर्य) क्षुब्ध होकर अपने स्थान से स्खलित हो जाय तो उसे कौन धारण करेगा?—यह मुझे बताओ’

Hinglish
36.15VR-1-36-15

एवम् उक्ताः ततो देवाः प्रत्यूचुर् वृषभ ध्वजम् । यत् तेजः क्षुभितम् हि अद्य तद् धरा धारयिष्यति ॥

evam uktāḥ tato devāḥ pratyūcur vṛṣabha dhvajam | yat tejaḥ kṣubhitam hi adya tad dharā dhārayiṣyati ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवम् उक्ता:having been addressed in this way by Iswaraसुरा: सर्वेall devatasवृषभध्वजम्having flagstaff with bull as his symbol (Iswara)प्रत्यूचु:repliedयत् तेज:that vital fluidक्षुभितम्disturbedएतत्thist oneधराearthधारयिष्यतिwill contain.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThus questioned, all the devatas replied to the bearer of the flag with bull as its symbol (Siva), saying, "The earth will contain the disturbed vital fluid".

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उनके ऐसा कहने पर देवताओं ने वृषभध्वज भगवान् शिव से कहा—’भगवन् ! आज आपका जो तेज क्षुब्ध होकर गिरेगा, उसे यह पृथ्वी देवी धारण करेगी’

Hinglish
36.16VR-1-36-16

एवम् उक्तः सुर पतिः प्रमुमोच महाबलः । तेजसा पृथिवी येन व्याप्ता स गिरि कानना ॥

evam uktaḥ sura patiḥ pramumoca mahābalaḥ | tejasā pṛthivī yena vyāptā sa giri kānanā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवम् उक्त:having been spoken in this way by devatasसुरपति:lord of devatasयेन तेजसाby which vital fluidसगिरिकाननाincluding mountains, forestsपृथिवीearthव्याप्ताwas pervadedमहीतलेon the earthप्रमुमोचreleased.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThus replied by the devatas, the god of the gods released his vital fluid on earth. It pervaded the entire earth including mountains and forests.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘देवताओंका यह कथन सुनकर महाबली देवेश्वर शिव ने अपना तेज छोड़ा, जिससे पर्वत और वनों सहित यह सारी पृथ्वी व्याप्त हो गयी

Hinglish
36.17VR-1-36-17

ततो देवाः पुनर् इदम् ऊचुः च अपि हुताशनम् । आविश त्वम् महातेजो रौद्रम् वायु समन्वितः ॥

tato devāḥ punar idam ūcuḥ ca api hutāśanam | āviśa tvam mahātejo raudram vāyu samanvitaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत:thenअथthereafterदेवा:devatasपुन:againहुताशनम्fire deityइदम्these wordsऊचु:spokeत्वम्youवायुसमन्वित:followed by wind godरौद्रम्relating to Rudraमहातेज:mighty energy (creative power)प्रविशenter.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, the devatas said to the firegod, "Enter this energy (creative power) related to Rudra followed by the windgod".

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तब देवताओंने अग्नि देव से कहा—’अग्ने! तुम वायु के सहयोग से भगवान् शिवके इस महान् तेज को अपने भीतर रख लो’

Hinglish
36.18VR-1-36-18

तद् अग्निना पुनर् व्याप्तम् संजातम् श्वेत पर्वतम् । दिव्यम् शरवणम् चैव पावक आदित्य संनिभम् ॥

tad agninā punar vyāptam saṃjātam śveta parvatam | divyam śaravaṇam caiva pāvaka āditya saṃnibham ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अग्निनाby fireव्याप्तम्pervadedतत्that energyपुन:againश्वेतपर्वत:celestial white mountainसञ्जात:becameपावकादित्यसन्निभम्resplendent as fire or Sunदिव्यम्celestialशरवणं चैवbecame forest of reedsयत्रin whichमहातेजा:gloriousअग्निसम्भव:born from fireकार्तिकेय:son of Krittika, Kartikeyaजात:was born.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThat energy pervaded by fire was transformed into the White Mountain. It turned the forest of reeds (Saravana) (blazing) like the fire or the Sun. From that fire was born the glorious Kartikeya.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अग्नि से व्याप्त होने पर वह तेज श्वेत पर्वत के रूप में परिणत हो गया। साथ ही वहाँ दिव्य सरकंडों का वन भी प्रकट हुआ, जो अग्नि और सूर् यके समान तेजस्वी प्रतीत होता था

Hinglish
36.19VR-1-36-19

यत्र जातो महातेजाः कार्तिकेयो अग्नि संभवः । अथ उमाम् च शिवम् चैव देवाः स ऋषि गणाः तदा ॥

yatra jāto mahātejāḥ kārtikeyo agni saṃbhavaḥ | atha umām ca śivam caiva devāḥ sa ṛṣi gaṇāḥ tadā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथthereafterसर्षिगणा:with multitude of saintsदेवा:devatasतत:for that eventसुप्रीतमनस:with highly pleased mindsतदाthenउमां चgoddess Umaशिवं चैवShivaअत्यर्थम्with great desireपूजयामासु:worshipped.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThereafter highly pleased with the event the devatas along with the saints worshipped Siva and goddess Uma with deep devotion.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘उसी वनमें अग्निजनित महातेजस्वी कार्तिकेयका प्रादुर्भाव हुआ। तदनन्तर ऋषियों सहित देवताओं ने अत्यन्त प्रसन्नचित्त होकर देवी उमा और भगवान् शिवका बड़े भक्तिभावसे पूजन किया

Hinglish
36.20VR-1-36-20

पूजयामासुः अत्यर्थम् सुप्रीत मनसः ततः । अथ शैल सुता राम त्रिदशान् इदम् अब्रवीत्। समन्युः अशपत् सर्वान् क्रोध संरक्त लोचना । यस्मात् निवारिता च अहम् संगता पुत्र काम्यया ॥

pūjayāmāsuḥ atyartham suprīta manasaḥ tataḥ | atha śaila sutā rāma tridaśān idam abravīt| samanyuḥ aśapat sarvān krodha saṃrakta locanā | yasmāt nivāritā ca aham saṃgatā putra kāmyayā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामRamaअथthereafterशैलसुताdaughter of mountain Himavanसमन्यु:with angerत्रिदशान्addressing devatasइदम्these wordsअब्रवीत्spokeक्रोधसंरक्तलोचनाwith reddened eyes because of angerसर्वान्all of themअशपत्cursed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Rama thereafter Uma, daughter of the mountain (Himavan) with her eyes red with anger cursed all of them:

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘श्रीराम! इसके बाद गिरिराजनन्दिनी उमा के नेत्र क्रोध से लाल हो गये। उन्होंने समस्त देवताओं को रोषपूर्वक शाप दे दिया। वे बोलीं-

Hinglish
36.21VR-1-36-21

अपत्यम् स्वेषु दारेषु न उत्पदयितुम् अर्हथ । अद्य प्रभृति युष्माकम् अप्रजाः सन्तु पत्नयः ॥

apatyam sveṣu dāreṣu na utpadayitum arhatha | adya prabhṛti yuṣmākam aprajāḥ santu patnayaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यस्मात्for the reasonपुत्रकाम्ययाwith a desire to bear sonसङ्गति:union with Mahadevaनिवारिताis preventedतस्मात्for that reasonस्वेषुin yourदारेषुwivesअपत्यम्progenyनोत्पादयिष्यथyou will not produce.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBecause your union, undertaken out of a desire for a son, has been interrupted, you shall not beget progeny upon your own wives.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘देवताओ ! मैंने पुत्र-प्राप्तिकी इच्छा से पति के साथ समागम किया था, परंतु तुमने मुझे रोक दिया अतः अब तुम लोग भी अपनी पत्नियों से संतान उत्पन्न करने योग्य नहीं रह जाओगे। आज से तुम्हारी पत्नियाँ संतानोत्पादन नहीं कर सकेंगी संतानहीन हो जायँगी’

This Hindi translation covers verses 36.21–36.22 together.

Hinglish
36.22VR-1-36-22

एवम् उक्त्वा सुरान् सर्वान् शशाप पृथिवीम् अपि । अवने न एक रूपा त्वम् बहु भार्या भविष्यसि ॥

evam uktvā surān sarvān śaśāpa pṛthivīm api | avane na eka rūpā tvam bahu bhāryā bhaviṣyasi ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अद्यप्रभृतिfrom today onwardsयुष्माकम्yourपत्नय:wivesअप्रजा:childlessसन्तुmay becomeसर्वान्allसुरान्devatasएवम्in this wayउत्त्वाhaving spokenपृथिवीमपिEarth alsoशशापcursed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"From today onwards your wives will become childless" cursed Uma. The devatas were cursed this Even the earth:

HinglishHindi is translated together with verse 36.21
36.23VR-1-36-23

न च पुत्र कृताम् प्रीतिम् मत् क्रोध कलुषीकृता । प्राप्स्यसि त्वम् सुदुर्मेधे मम पुत्रम् अनिच्छती ॥

na ca putra kṛtām prītim mat krodha kaluṣīkṛtā | prāpsyasi tvam sudurmedhe mama putram anicchatī ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अवनेO Earthत्वम्youनैकरूपाdo not assume one single formबहुभार्याas wife of many mastersभविष्यसिyou will becomeसुदुर्मेधेO evil minded oneममfor meपुत्रम्sonअनिच्छतीis not to your likingत्वम्youमत्क्रोधकलुषीकृताfouled as as result of my angerपुत्रकृताम्on account of a sonप्रीतिं चpleasure alsoन प्राप्स्यसिyou will not obtain.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O Earth you will assume many forms and become wife of many masters. O evilminded one, you did not want me to bear a son. Having been fouled as a result of my anger, you will not have the pleasure of having a son, cursed Uma.

This translation covers verses 36.23–36.24 together.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सब देवताओं से ऐसा कहकर उमादेवी ने पृथिवी को भी शाप दिया—’भूमे! तेरा एक रूप नहीं रह जायगा तू बहुतों की भार्या होगी

Hinglish
36.24VR-1-36-24

तान् सर्वान् पीडितान् दृष्ट्वा सुरान् सुरपतिः तदा । गमनाय उपचक्राम दिशम् वरुण पालिताम् ॥

tān sarvān pīḍitān dṛṣṭvā surān surapatiḥ tadā | gamanāya upacakrāma diśam varuṇa pālitām ||

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘खोटी बुद्धिवाली पृथ्वी! तू चाहती थी कि मेरे पुत्र न हो अतः मेरे क्रोध से कलुषित होकर तू भी पुत्रजनित सुख या प्रसन्नता का अनुभव न कर सकेगी’

HinglishWord meanings are shown with verse 36.23English is translated together with verse 36.23
36.25VR-1-36-25

स गत्वा तप आतिष्ठत् पार्श्वे तस्य उत्तरे गिरेः । हिमवत् प्रभवे शृंगे सह देव्या महेश्वरः ॥

sa gatvā tapa ātiṣṭhat pārśve tasya uttare gireḥ | himavat prabhave śṛṃge saha devyā maheśvaraḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुरपति:Mahesvaraतदाthenव्रीडितान्filled with humilityतान् सर्वान्all thoseसुरान्devatasदृष्ट्वाhaving seenवरुणपालिताम्presided over by Varuna (Western direction)दिशम्directionगमनायto departउपचक्रामcommenced.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"The god of the gods (Mahesvara), seeing all the devatas humiliated began to depart in the westerly direction presided over by Varuna.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘उन सब देवताओंको उमादेवी के शाप से पीडित देख देवेश्वर भगवान् शिव ने उस समय पश्चिम दिशा की ओर प्रस्थान कर दिया

Hinglish
36.26VR-1-36-26

एष ते विस्तरो राम शैल पुत्र्या निवेदितः । गन्गायाः प्रभवम् चैव शृणु मे सह लक्ष्मण ॥

eṣa te vistaro rāma śaila putryā niveditaḥ | gangāyāḥ prabhavam caiva śṛṇu me saha lakṣmaṇa ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महेश्वर:Mahesvaraगिरौ गत्वाhaving gone to the (himavat) mountainतस्य(गिरेः) of that Himavat mountain'sउत्तरेin the northernपार्श्वेsideहिमवत्प्रभवेborn in the Himavat mountainशृङ्गेon a peakदेव्या सहalong with goddess Umaतप:yogic practicesअतिष्ठत्performed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Mahesvara along with goddess Uma, went north of the Himavat mountain and performed penance on a peak.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वहाँ से जाकर हिमालय पर्वत के उत्तर भाग में उसी के एक शिखरपर उमादेवी के साथ भगवान् महेश्वर तप करने लगे

Hinglish