Ramayana · Sarga 1.34

Sarga 34

सर्गः 34

The birth of Gadhicommendation of Kausikidescription of midnight

Text
In this chapterSanskrit allTransliteration allEnglish allHindi allWord meanings allHinglish none yetMissing layers are left empty, never guessed.
34.1VR-1-34-1

कृत उद्वाहे गते तस्मिन् ब्रह्मदत्ते च राघव । अपुत्रः पुत्र लाभाय पौत्रीम् इष्टिम् अकल्पयत् ॥

kṛta udvāhe gate tasmin brahmadatte ca rāghava | aputraḥ putra lābhāya pautrīm iṣṭim akalpayat ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवO Ramaतस्मिन् ब्रह्मदत्तेwhen that Brahmadattaकृतोद्वाहेgot marriedगतेhad goneअपुत्र:king without sonsपुत्रलाभायin order to obtain a sonपौत्रीम् इष्टिम्Putreshtiअकल्पयत्performed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O son of Raghu's dynasty (Rama) Brahmadatta got married and left for his kingdom. Now a putreshti was performed by king Kusanabha in order to beget a son.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)रघुनन्दन ! विवाह करके जब राजा ब्रह्मदत्त चले गये, तब पुत्रहीन महाराज कुशनाभ ने श्रेष्ठ पुत्र की प्राप्तिके लिये पुत्रेष्टि यज्ञका अनुष्ठान किया

Hinglish
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इष्ट्याम् तु वर्तमानायाम् कुशनाभम् महीपतिम् । उवाच परमोदारः कुशो ब्रह्मसुतः तदा ॥

iṣṭyām tu vartamānāyām kuśanābham mahīpatim | uvāca paramodāraḥ kuśo brahmasutaḥ tadā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तदाthenइष्ट्याम्when Putreshtiवर्तमानायाम्was being performedपरमोदार:highly generousब्रह्मसुत:son of Brahmaकुश:Kusaकुशनाभमहीपतिम्king Kusanabhaउवाचspoke.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, while putreshti was on Kusa the highly generous son of Brahma, said to king Kusanabha :

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस यज्ञ के होते समय परम उदार ब्रह्मकुमार महाराज कुशने भूपाल कुशनाभ से कहा-

Hinglish
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पुत्रः ते सदृशः पुत्र भविष्यति सुधार्मिकः । गाधिम् प्राप्स्यसि तेन त्वम् कीर्तिम् लोके च शाश्वतीम् ॥

putraḥ te sadṛśaḥ putra bhaviṣyati sudhārmikaḥ | gādhim prāpsyasi tena tvam kīrtim loke ca śāśvatīm ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पुत्रO My sonते सदृश:similar to yourselfसुधार्मिक:highly virtuousपुत्र:sonभविष्यतिwill be bornगाधिम्named Gadhiप्राप्स्यसिyou will obtainतेनby himत्वम्youशाश्वतीम्everlastingलोकेin this worldकीर्तिं चfame also (will obtain).
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O son, a highly virtuous son named Gadhi, similar to you will be born. Because of him you will obtain everlasting fame throughtout this world".

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘बेटा! तुम्हें अपने समान ही परम धर्मात्मा पुत्र प्राप्त होगा। तुम ‘गाधि’ नामक पुत्र प्राप्त करोगे और उसके द्वारा तुम्हें संसार में अक्षय कीर्ति उपलब्ध होगी’

Hinglish
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एवम् उक्त्वा कुशो राम कुशनाभम् महीपतिम् । जगाम आकाशम् आविश्य ब्रह्म लोकम् सनातनम् ॥

evam uktvā kuśo rāma kuśanābham mahīpatim | jagāma ākāśam āviśya brahma lokam sanātanam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामO Ramaकुश:Kusaमहीपतिम्kingकुशनाभम्Kusanabhaएवम्in this wayउक्त्वाhaving spokenआकाशम्the skyआविश्यhaving enteredसनातनम्eternalब्रह्मलोकम्Brahmalokaजगामhad gone.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O Rama so saying to king Kusanabha, Kusa left through space for the eternal Brahmaloka".

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीराम! पृथ्वीपति कुशनाभ से ऐसा कहकर राजर्षि कुश आकाश में प्रविष्ट हो सनातन ब्रह्मलोक को चले गये

Hinglish
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कस्यचित् तु अथ कालस्य कुशनाभस्य धीमतः । जज्ञे परम धर्मिष्ठो गाधिः इति एव नामतः ॥

kasyacit tu atha kālasya kuśanābhasya dhīmataḥ | jajñe parama dharmiṣṭho gādhiḥ iti eva nāmataḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथthereafterकस्यचित्कालस्यafter sometimeधीमत:of the sagaciousकुशनाभस्यKusanabha'sपरमधर्मिष्ठ:supremely righteous oneनामत:by nameगाधि: इत्येवknown as Gadhiजज्ञेwas born.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAfter some time, a supremely righteous son by name Gadhi was born to the sagacious Kusanabha.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)कुछ काल के पश्चात् बुद्धिमान् राजा कुशनाभके यहाँ परम धर्मात्मा ‘गाधि’ नामक पुत्र का जन्म हुआ

Hinglish
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स पिता मम काकुत्स्थ गाधिः परम धार्मिकः । कुश वंश प्रसूतो अस्मि कौशिको रघुनंदन ॥

sa pitā mama kākutstha gādhiḥ parama dhārmikaḥ | kuśa vaṃśa prasūto asmi kauśiko raghunaṃdana ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
काकुत्स्थO Ramaपरमधार्मिक:highly virtuousस: गाधि:Gadhiमम पिताmy fatherरघुनन्दनO Ramaकुशवंशप्रसूत:born in the family of Kusaकौशिक: अस्मिI am known as Kausika.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO son of Raghu's dynasty the highly virtuous Gadhi is my father. I am known as Kausika being born in the family of Kusa.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)ककुत्स्थकुलभूषण रघुनन्दन! वे परम धर्मात्मा राजा गाधि मेरे पिता थे मैं कुशके कुल में उत्पन्न होनेके कारण ‘कौशिक’ कहलाता हूँ

Hinglish
34.7VR-1-34-7

पूर्वजा भगिनी च अपि मम राघव सुव्रता । नाम्ना सत्यवती नाम ऋचीके प्रतिपादिता ॥

pūrvajā bhaginī ca api mama rāghava suvratā | nāmnā satyavatī nāma ṛcīke pratipāditā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवO Ramaसुव्रताadherent of best religious practicesनाम्नाby nameसत्यवती नामas Satyavatiममmyपूर्वजा भगिनीelder sisterऋचीकेfor Richikaप्रतिपादिताwas bestowed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Raghava adherent of best religious practices, is my elder sister well known by name Satyavati. She was bestowed in marriage to Richika.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)राघव! मेरे एक ज्येष्ठ बहिन भी थी, जो उत्तम व्रत का पालन करने वाली थी उसका नाम सत्यवती था वह ऋचीक मुनि को ब्याही गयी थी

Hinglish
34.8VR-1-34-8

सशरीरा गता स्वर्गम् भर्तारम् अनुवर्तिनी । कौशिकी परमोदारा सा प्रवृत्ता महानदी ॥

saśarīrā gatā svargam bhartāram anuvartinī | kauśikī paramodārā sā pravṛttā mahānadī ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भर्तारम्her husbandअनुवर्तिनीfollowingसशरीराwith human bodyस्वर्गम्heavenगताhad goneपरमोदाराhighly generousकौशिकीnamed Kausikiमहानदीsacred riverप्रवृत्ता चflowed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetFollowing her husband my highly generous sister reached heaven with her human body and down assuming the form of a sacred river, flowed Kausiki.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)अपने पति का अनुसरण करने वाली सत्यवती शरीर सहित स्वर्गलोक को चली गयी थी। वही परम उदार महानदी कौशिकी के रूप में भी प्रकट होकर इस भूतल पर प्रवाहित होती है

Hinglish
34.9VR-1-34-9

दिव्या पुण्य उदका रम्या हिमवंतम् उपाश्रिता । लोकस्य हितकार्य अर्थम् प्रवृत्ता भगिनी मम ॥

divyā puṇya udakā ramyā himavaṃtam upāśritā | lokasya hitakārya artham pravṛttā bhaginī mama ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
लोकस्यfor the worldहितकामार्थम्for the welfare and pleasureप्रवृत्ताflowedदिव्याdivineपुण्योदकाsacred watersरम्याbeautifulममmyभगिनीsisterहिमवन्तम्Himavat mountainउपाश्रिताtook asylum.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetConferring the benefit of the other world and worldly pleasures on men my sister Kausiki who is divine and beautiful having sacred waters took resort in Himavat mountain and started flowing from there.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)मेरी वह बहिन जगत् के हित के लिये हिमालय का आश्रय लेकर नदी रूप में प्रवाहित हुई। वह पुण्यसलिला दिव्य नदी बड़ी रमणीय है

Hinglish
34.10VR-1-34-10

ततो अहम् हिमवत् पार्श्वे वसामि नियतः सुखम् । भगिन्याम् स्नेह संयुक्तः कौशिक्या रघुनंदन ॥

tato aham himavat pārśve vasāmi niyataḥ sukham | bhaginyām sneha saṃyuktaḥ kauśikyā raghunaṃdana ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रघुनन्दनO Ramaतत:then onwardsभगिन्याम्in my sisterकौशिक्याम्in Kausikiस्नेहसंयुक्त:possessed of affectionअहम्Iनिरत:enjoyingहिमवत्पार्श्वेon the side of Himavat mountainसुखम्happilyवसामिI am living.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO son of the Raghus', from then onwards with affection towards my sister Kausiki, I am living happily in the vicinity of Himavat mountains.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)रघुनन्दन! मेरा अपनी बहिन कौशिकी के प्रति बहुत स्नेह है; अतः मैं हिमालय के निकट उसी के ” तटपर नियमपूर्वक बड़े सुख से निवास करता हूँ

Hinglish
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सा तु सत्यवती पुण्या सत्ये धर्मे प्रतिष्ठिता । पतिव्रता महाभागा कौशिकी सरिताम् वरा ॥

sā tu satyavatī puṇyā satye dharme pratiṣṭhitā | pativratā mahābhāgā kauśikī saritām varā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सा सत्यवतीthat Satyavatiपुण्याsacredसत्येin truthधर्मेin righteousnessप्रतिष्ठिताestablishedपतिव्रताchasteमहाभागाholyसरितां वराbest among riversकौशिकीKausiki.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSatyavati is sacred, firmly established in truth and righteousness. She is chaste holy and best among rivers. She is known as river Kausiki.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)पुण्यमयी सत्यवती सत्य धर्म में प्रतिष्ठित है। वह परम सौभाग्यशालिनी पतिव्रता देवी यहाँ सरिताओं में श्रेष्ठ कौशिकी के रूप में विद्यमान है

Hinglish
34.12VR-1-34-12

अहम् हि नियमात् राम हित्वा ताम् समुपागतः । सिद्ध आश्रमम् अनुप्राप्तः सिद्धो अस्मि तव तेजसा ॥

aham hi niyamāt rāma hitvā tām samupāgataḥ | siddha āśramam anuprāptaḥ siddho asmi tava tejasā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामRamaअहम् हिI indeedनियमात्for religious observanceतां हित्वाleaving herसमुपागत:have comeसिद्धाश्रमम्Siddha ashramaअनुप्राप्यhaving reachedतवby yourतेजसाvalourसिद्ध: अस्मिI have fulfilled my desire.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama, for the sake of observance of austerity I have come to Siddhaashrama leaving her behind. Having reached here, I have fulfilled my desire through your valour.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीराम ! मैं यज्ञ सम्बन्धी नियमकी सिद्धि के लिये ही अपनी बहिनका सांनिध्य छोड़कर सिद्धाश्रम (बक्सर) में आया था। अब तुम्हारे तेज से मुझे वह सिद्धि प्राप्त हो गयी है

Hinglish
34.13VR-1-34-13

एषा राम मम उत्पत्तिः स्वस्य वंशस्य कीर्तिता । देशस्य च महाबाहो यन् माम् त्वम् परिपृच्छसि ॥

eṣā rāma mama utpattiḥ svasya vaṃśasya kīrtitā | deśasya ca mahābāho yan mām tvam paripṛcchasi ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महाबाहोO Mighty armed oneरामO Ramaएषा ममthis is myस्वस्य वंशस्यmy family'sदेशस्य चof the place alsoउत्पत्ति:originकीर्तिताnarratedयत्whichत्वम्youमाम्meपरिपृच्छसिare asking for.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO mightyarmed Rama since you asked me I narrated this, my origin, the history of my family and the history of this place.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)महाबाहु श्रीराम! तुमने मुझसे जो पूछा था, उसके उत्तरमें मैंने तुम्हें शोणभद्रतटवर्ती देशका परिचय देते हुए यह अपनी तथा अपने कुलकी उत्पत्ति बतायी है

Hinglish
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गतो अर्ध रात्रः काकुत्स्थ कथाः कथयतो मम । निद्राम् अभ्येहि भद्रम् ते मा भूत् विघ्नो अध्वनि इह नः ॥

gato ardha rātraḥ kākutstha kathāḥ kathayato mama | nidrām abhyehi bhadram te mā bhūt vighno adhvani iha naḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
काकुत्स्थO Ramaममfor meकथा:storiesकथयत:while narratingअर्धरात्र:midnightगत:has passed byनिद्राम्sleepअभ्येहिacquireते भद्रम्prosperity to youइहhereन:for usअध्वनिon the wayविघ्न:obstaclesमाभूत्let not take place.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO son of the Kakusthas while telling my stories, midnight has passed by. Go to sleep now. Prosperity to you. Let there be no obstacles on our way.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)काकुत्स्थ! मेरे कथा कहते-कहते आधी रात बीत गयी। अब थोड़ी देर नींद ले लो तुम्हारा कल्याण हो। मैं चाहता हूँ कि अधिक जागरणके कारण हमारी यात्रा में विघ्न न पड़े

Hinglish
34.15VR-1-34-15

निष्पन्दाः तरवः सर्वे निलीना मृग पक्षिणः । नैशेन तमसा व्याप्ता दिशः च रघुनंदन ॥

niṣpandāḥ taravaḥ sarve nilīnā mṛga pakṣiṇaḥ | naiśena tamasā vyāptā diśaḥ ca raghunaṃdana ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रघुनन्दनO Ramaसर्वे तरव:all treesनिष्पन्दा:are motionlessनिलीन मृगपक्षिण:with beasts and birds resting calmedदिशश्चall directionsनैशेनrelating to nightतमसाwith the darknessव्याप्ता:pervaded.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO son of the Raghus' the trees stand motionless, with the beasts and birds calm, all directions are pervaded with darkness.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)सारे वृक्ष निष्कम्प जान पड़ते हैं—इनका एक पत्ता भी नहीं हिलता है। पशु-पक्षी अपने-अपने वासस्थान में छिपकर बसेरे लेते हैं। रघुनन्दन ! रात्रि के अन्धकार से सम्पूर्ण दिशाएँ व्याप्त हो रही हैं

Hinglish
34.16VR-1-34-16

शनैः विसृज्यते संध्या नभो नेत्रैः इव आवृतम् । नक्षत्र तारा गहनम् ज्योतिर्भिः अवभासते ॥

śanaiḥ visṛjyate saṃdhyā nabho netraiḥ iva āvṛtam | nakṣatra tārā gahanam jyotirbhiḥ avabhāsate ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सन्ध्याevening timeशनै:graduallyवियुज्यतेis separatedनक्षत्रतारागहनम्filled with stars and planetsनभ:skyज्योतिर्भि: इवas if with shining starsनेत्रै:eyesआवृतम् इवlike coveredभासतेis shining.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetEvening has gradually disappeared. The sky is littered with stars and planets gleaming points of light as though they are the eyes of the skies.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)धीरे-धीरे संध्या दूर चली गयी नक्षत्रों तथा ताराओं से भरा हुआ आकाश (सहस्राक्ष इन्द्रकी भाँति) सहस्रों ज्योतिर्मय नेत्रों से व्याप्त-सा होकर प्रकाशित हो रहा है

Hinglish
34.17VR-1-34-17

उत्तिष्ठते च शीतांशुः शशी लोक तमो नुदः । ह्लादयन् प्राणिनाम् लोके मनांसि प्रभया स्वया ॥

uttiṣṭhate ca śītāṃśuḥ śaśī loka tamo nudaḥ | hlādayan prāṇinām loke manāṃsi prabhayā svayā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विभोO Ramaशीतांशु:having cool raysशशिmoonलोकतमोनुद:dispelling the darkness of worldप्रभयाwith moon lightलोकेin this worldप्राणिनाम्of the living beingsमनांसिmindsह्लादयन्delightingउत्तिष्ठतिis rising higher and higher.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Lord the Moon with his cool rays, dispelling the darkness of the earth and delighting the minds of all living beings in this world, is rising higher and higher.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)सम्पूर्ण लोकका अन्धकार दूर करनेवाले शीतरश्मि चन्द्रमा अपनी प्रभासे जगत् के प्राणियों के मन को आह्लाद प्रदान करते हुए उदित हो रहे हैं * * इस वर्णनसे जान पड़ता है कि उस रात्रिको कृष्णपक्षकी नवमी तिथि थी

Hinglish
34.18VR-1-34-18

नैशानि सर्व भूतानि प्रचरंति ततः ततः । यक्ष राक्षस संघाः च रौद्राः च पिशित अशनाः ॥

naiśāni sarva bhūtāni pracaraṃti tataḥ tataḥ | yakṣa rākṣasa saṃghāḥ ca raudrāḥ ca piśita aśanāḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नैशानिnocturnalसर्वभूतानिall living beingsयक्षराक्षससङ्घाश्चgroups of yakshas and rakshasasरौद्रा:dreadfulपिशिताशनाश्चeaters of human fleshततस्तत:here and thereप्रचरन्तिare moving.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAll nocturnal creatures groups of yakshas and rakshasas and dreadful eaters of human flesh are moving here and there".

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)रातमें विचरने वाले समस्त प्राणी-यक्ष-राक्षसों के समुदाय तथा भयंकर पिशाच इधर-उधर विचर रहे हैं

Hinglish
34.19VR-1-34-19

एवम् उक्त्वा महातेजा विरराम महामुनिः । साधु साधु इति ते सर्वे मुनयो हि अभ्यपूजयन् ॥

evam uktvā mahātejā virarāma mahāmuniḥ | sādhu sādhu iti te sarve munayo hi abhyapūjayan ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महातेजा:highly lustrousमहामुनि:great asceticएवम् उक्त्वाhaving spoken in this wayविररामrestedसर्वे मुनय:all sagesसाधु साधु इतिwell said, well said, thusतम्himअभ्यपूजयन्praised.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving spoken thus the highly lustrous, great ascetic rested. All sages praised him, saying, "wellsaid wellsaid"

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)ऐसा कहकर महातेजस्वी महामुनि विश्वामित्र चुप हो गये। उस समय सभी मुनियों ने साधुवाद देकर विश्वामित्रजी की भूरि-भूरि प्रशंसा की—

Hinglish
34.20VR-1-34-20

कुशिकनाम् अयम् वंशो महान् धर्मपरः सदा । ब्रह्म उपमा महात्मनः कुशवंश्या नरोत्तम ॥

kuśikanām ayam vaṃśo mahān dharmaparaḥ sadā | brahma upamā mahātmanaḥ kuśavaṃśyā narottama ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कुशिकानाम्of those belonging to the family of Kusaअयम् वंश:this is the dynastyमहान्venerableसदाalwaysधर्मपर:devoted to virtueकुशवंश्या:belonging to Kusa dynastyनरोत्तमा:foremost of menमहात्मान:highly reveredब्रह्मोपमा:similar to god Brahma.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThis is the family of the Kusas, venerable always devoted to dharma, foremost of men, great like Lord Brahma.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘कुशपुत्रोंका यह वंश सदा ही महान् धर्मपरायण रहा है। कुशवंशी महात्मा श्रेष्ठ मानव ब्रह्माजी के समान तेजस्वी हुए हैं

Hinglish
34.21VR-1-34-21

विशेषेण भवान् एव विश्वामित्र महायशः । कौशिकी सरिताम् श्रेष्ठः कुल उद्योतकरी तव ॥

viśeṣeṇa bhavān eva viśvāmitra mahāyaśaḥ | kauśikī saritām śreṣṭhaḥ kula udyotakarī tava ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महायशा:highly illustriousविश्वामित्र:Visvamitraभवानेवyou, yourselfविशेषेणespecially (you are similar to Brahma)सरिताम्among riversश्रेष्ठाthe bestकौशिकीKausikiतवyourकुलोद्योतकरीbrightening the image of your dynasty.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Highly illustrious Viswamitra, you are similar to Brahma. Among the rivers, Kausiki is the best, refurbishing the image of your dynasty".

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘महायशस्वी विश्वामित्रजी! अपने वंश में सबसे बड़े महात्मा आप ही हैं तथा सरिताओं में श्रेष्ठ कौशिकी भी आपके कुल की कीर्ति को प्रकाशित करने वाली है

Hinglish
34.22VR-1-34-22

मुदितैः मुनि शार्दूलैः प्रशस्तः कुशिक आत्मजः । निद्राम् उपागमत् श्रीमान् अस्तम् गत इव अंशुमान् ॥

muditaiḥ muni śārdūlaiḥ praśastaḥ kuśika ātmajaḥ | nidrām upāgamat śrīmān astam gata iva aṃśumān ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
इतिIn this wayतै:by themमुनिशार्दूलै:by the best of asceticsप्रशस्त:praisedश्रीमान्the auspicious oneकुशिकात्मज:son of Kusikaश्रीमान्the lustrousअंशुमान्Sunअस्तगतमिवsetting behind Asta mountainsनिद्राम्sleepउपागमत्obtained.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIn this way, adored by the best of ascetics, the auspicious son of Kusika, went to sleep like the lustrous Sun setting.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार आनन्दमग्न हुए उन मुनिवरोंद्वारा प्रशंसित श्रीमान् कौशिक मुनि अस्त हुए सूर्य की भाँति नींद लेने लगे

Hinglish
34.23VR-1-34-23

रामो अपि सह सौमित्रिः किंचित् आगत विस्मयः । प्रशस्य मुनि शार्दूलम् निद्राम् समुपसेवते ॥

rāmo api saha saumitriḥ kiṃcit āgata vismayaḥ | praśasya muni śārdūlam nidrām samupasevate ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सह सौमित्रि:along with LakshmanaरामोऽपिRama alsoकिञ्चित्littleआगतविस्मय:with surpriseमुनिशार्दूलम्to the best of asceticsप्रशस्यpraisingनिद्राम्sleepसमुपसेवतेenjoyed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama as well as Lakshmana, with a sense of wonder went to sleep full of admiration for the great ascetic. इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये बालकाण्डेण्डे चतुस्त्रिंशस्सर्ग:।। Thus ends the thirtyfourth sarga of Balakanda of the holy Ramayana the first epic composed by sage Valmiki.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वह कथा सुनकर लक्ष्मण सहित श्रीरामको भी कुछ विस्मय हो आया वे भी मुनिश्रेष्ठ विश्वामित्रकी सराहना करके नींद लेने लगे

Hinglish