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Ramayana · Sarga 1.33

Sarga 33

सर्गः 33

Kusanabha praises his daughters for the courage and tolerance shown towards the Windgod the birth of Brahmadatta and…

Full sarga summary

Kusanabha praises his daughters for the courage and tolerance shown towards the Windgod the birth of Brahmadatta and his marriage with the daughters of Kusanabha.

Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).

Text
In this chapterSanskrit allTransliteration allEnglish allHindi allWord meanings allHinglish none yetMissing layers are left empty, never guessed.
33.1VR-1-33-1

तस्य तद् वचनम् श्रुत्वा कुशनाभस्य धीमतः । शिरोभिः चरणौ स्पृष्ट्वा कन्या शतम् अभाषत ॥

tasya tad vacanam śrutvā kuśanābhasya dhīmataḥ | śirobhiḥ caraṇau spṛṣṭvā kanyā śatam abhāṣata ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धीमत:of sagaciousतस्य कुशनाभस्यof that Kusanabha'sतद्वचनम्those wordsश्रुत्वाhaving heardकन्याशतम्the hundred maidensशिरोभि:with their headsचरणौhis feetस्पृष्ट्वाhaving touchedअभाषतsaid.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOn hearing the words of sagacious Kusanabha, his hundred daughters touched his feet with their heads and said:

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)बुद्धिमान् महाराज कुशनाभ का वह वचन सुनकर उन सौ कन्याओंने पिता के चरणों में सिर रखकर प्रणाम किया और इस प्रकार कहा-

Hinglish
33.2VR-1-33-2

वायुः सर्वात्मको राजन् प्रधर्षयितुम् इच्छति । अशुभम् मार्गम् आस्थाय न धर्मम् प्रत्यवेक्षते ॥

vāyuḥ sarvātmako rājan pradharṣayitum icchati | aśubham mārgam āsthāya na dharmam pratyavekṣate ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राजन्O Kingसर्वात्मक:all pervadingवायु:windgodअशुभम्foulमार्गम्wayआस्थायhaving taken recourseप्रधर्षयितुम्to outrageइच्छतिis desiringधर्मम्the law of moralityन प्रत्यवेक्षतेdoes not consider.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O king, the allpervading Windgod, having taken recourse to foul means intended to outrage our modesty without and moral compunction.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)राजन्! सर्वत्र संचार करने वाले वायुदेव अशुभ मार्गका अवलम्बन करके हमपर बलात्कार करना चाहते थे धर्मपर उनकी दृष्टि नहीं थी

Hinglish
33.3VR-1-33-3

पितृमत्यः स्म भद्रम् ते स्वच्छन्दे न वयम् स्थिताः । पितरम् नो वृणीष्व त्वम् यदि नो दास्यते तव ॥

pitṛmatyaḥ sma bhadram te svacchande na vayam sthitāḥ | pitaram no vṛṇīṣva tvam yadi no dāsyate tava ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वयम्weपितृमत्य: स्म:have our fatherते भद्रम्may prosperity be to youस्वच्छन्देfreelyन स्थिता:(we are) not situatedन:usतवto youदास्यते यदिwhether he givesत्वम्youन:ourपितरम्fatherवृणीष्वrequest.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWe have our father who is dear to us. Hence we do not have freedom to choose. You may ask our father if he is willing to give us (in marriage).

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)हमने उनसे कहा—’देव! आपका कल्याण हो, हमारे पिता विद्यमान हैं; हम स्वच्छन्द नहीं हैं। आप पिताजी के पास जाकर हमारा वरण कीजिये यदि वे हमें आपको सौंप देंगे तो हम आपकी हो जायँगी’

Hinglish
33.4VR-1-33-4

तेन पाप अनुबन्धेन वचनम् न प्रतीच्छता । एवम् ब्रुवंत्यः सर्वाः स्म वायुना अभिहता भृषम् ॥

tena pāpa anubandhena vacanam na pratīcchatā | evam bruvaṃtyaḥ sarvāḥ sma vāyunā abhihatā bhṛṣam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवम्in this wayब्रुवन्त्य:while we were speakingसर्वा:all of usपापानुबन्धेनby the sinful oneवचनम्our wordsन प्रतीच्छताwithout acceptingतेन वायुनाby that windgodभृशम्greatlyनिहता:we are smitten.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAs all of us were speaking thus, the sinful Windgod, disregarding our words repeatedly assaulted us.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)परंतु उनका मन तो पापसे बँधा हुआ था उन्होंने हमारी बात नहीं मानी। हम सब बहिनें ये ही धर्मसंगत बातें कह रही थीं, तो भी उन्होंने हमें गहरी चोट पहुँचायी—बिना अपराध के ही हमें पीडा दी

Hinglish
33.5VR-1-33-5

तासाम् तु वचनम् श्रुत्वा राजा परम धार्मिकः । प्रत्युवाच महातेजाः कन्या शतम् अनुत्तमम् ॥

tāsām tu vacanam śrutvā rājā parama dhārmikaḥ | pratyuvāca mahātejāḥ kanyā śatam anuttamam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
परमधार्मिक:the highly virtuous oneमहातेजा:highly powerfulराजाthe kingतासाम्theirsतत् वचनम्those wordsश्रुत्वाhaving heardअनुत्तमम्excellentकन्याशतम्hundred daughtersप्रत्युवाचreplied.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe deeply religious and highly powerful king, having heard those words of his one hundred exceptional daughters, replied:

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उनकी बात सुनकर परम धर्मात्मा महातेजस्वी राजाने उन अपनी परम उत्तम सौ कन्याओंको इस प्रकार उत्तर दिया-

Hinglish
33.6VR-1-33-6

क्षान्तम् क्षमावताम् पुत्र्यः कर्तव्यम् सुमहत् कृतम् । ऐकमत्यम् उपागम्य कुलम् च आवेक्षितम् मम ॥

kṣāntam kṣamāvatām putryaḥ kartavyam sumahat kṛtam | aikamatyam upāgamya kulam ca āvekṣitam mama ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पुत्र्य:you, Daughtersक्षमावताम्of those having forberanceकर्तव्यम्fit to be doneक्षान्तम्forbearanceकृतम्has been doneसुमहत्greatऐकमत्यम्unanimityउपागम्यtaking recourse toममmyकुलं चdynastyअवेक्षितम्is taken into consideration.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O daughters you have done a great act of forgiveness of which only the tolerant are capable. By taking a united stand, you have protected the honour of my dynasty.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘पुत्रियो! क्षमाशील महापुरुष ही जिसे कर सकते हैं, वही क्षमा तुमने भी की है। यह तुमलोगोंके द्वारा महान् कार्य सम्पन्न हुआ है। तुम सबने एकमत होकर जो मेरे कुलकी मर्यादा पर ही दृष्टि रखी है कामभाव को अपने मन में स्थान नहीं दिया है—यह भी तुमने बहुत बड़ा काम किया है

Hinglish
33.7VR-1-33-7

अलंकारो हि नारीणाम् क्षमा तु पुरुषस्य वा । दुष्करम् तत् च वै क्षान्तम् त्रिदशेषु विशेषतः ॥

alaṃkāro hi nārīṇām kṣamā tu puruṣasya vā | duṣkaram tat ca vai kṣāntam tridaśeṣu viśeṣataḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नारीणाम्for womenपुरुषस्य वाor for menक्षमाforbearanceअलङ्कारो हिis an ornamentक्षान्तम् इति यत्which act of forgivingतत् दुष्करम्that one is difficultत्रिदशेषुeven for godsविशेषत:especially difficultपुत्र्य:Daughtersव:all of youसर्वासाम्for the restअविशेषत:without differenceयादृशीsimilar to that.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhether for women or men forgiveness is an ornament. It is difficult even for gods. For you, daughters, to show it without any difference of opinion is especially hard.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘स्त्री हो या पुरुष, उसके लिये क्षमा ही आभूषण है। पुत्रियो! तुम सब लोगों में समानरूप से जैसी क्षमा या सहिष्णुता है, वह विशेषतः देवताओंके लिये भी दुष्कर ही है

Hinglish
33.8VR-1-33-8

यादृशीः वः क्षमा पुत्र्यः सर्वासाम् अविशेषतः । क्षमा दानम् क्षमा सत्यम् क्षमा यज्ञः च पुत्रिकाः ॥

yādṛśīḥ vaḥ kṣamā putryaḥ sarvāsām aviśeṣataḥ | kṣamā dānam kṣamā satyam kṣamā yajñaḥ ca putrikāḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
क्षमाforbearanceदानम्charityक्षमाforbearanceयज्ञःsacrificeपुत्रिका:Daughtersक्षमाforbearanceसत्यं हिis truth indeedक्षमाforberanceयश:gloryक्षमाforbearanceधर्म:virtueजगत्the universeक्षमयाby forbearanceनिष्ठितम्is supported.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Forbearance is charity, forbearance is sacrifice, forbearance is truth, forbearance is glory and forbearance is virtue. O daughters, the universe is supported by forbearance".

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘पुत्रियो! क्षमा दान है, क्षमा सत्य है, क्षमा यज्ञ है, क्षमा यश है और क्षमा धर्म है, क्षमा पर भी यह सम्पूर्ण जगत् टिका हुआ है’

Hinglish
33.9VR-1-33-9

क्षमा यशः क्षमा धर्मः क्षमायाम् विष्ठितम् जगत् । विसृज्य कन्याः काकुत्स्थ राजा त्रिदश विक्रमः ॥

kṣamā yaśaḥ kṣamā dharmaḥ kṣamāyām viṣṭhitam jagat | visṛjya kanyāḥ kākutstha rājā tridaśa vikramaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
काकुत्स्थO Ramaत्रिदशविक्रम:a man endowed with the prowess of celestialsमन्त्रज्ञ:one who is wellversed in counsellingराजाthe kingकन्या:daughtersविसृज्यleavingमन्त्रिभि: सहalong with ministersप्रदानम्bestowing of maidensमन्त्रयामासconsultedप्रदानस्यfor bestowingदेशकालौproper time and placeसदृशेfor a suitable personप्रतिपादनम्about giving in marriage (consulted).
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O Rama after sending away his daughters, the king endowed with the power of the celestials and wellversed in the art of counselling, consulted his ministers about a suitable person for marriage of his daughters at proper time and place.

This translation covers verses 33.9–33.10 together.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)ककुत्स्थकुलनन्दन श्रीराम! देवतुल्य पराक्रमी राजा कुशनाभ ने कन्याओं से ऐसा कहकर उन्हें अन्तःपुर में जाने की आज्ञा दे दी और मन्त्रणा के तत्त्व को जानने वाले उन नरेश ने स्वयं मन्त्रियों के साथ बैठकर कन्याओं के विवाह के विषय में विचार आरम्भ किया। विचारणीय विषय यह था कि ‘किस देशमें किस समय और किस सुयोग्य वरके साथ उनका विवाह किया जाय?’

This Hindi translation covers verses 33.9–33.10 together.

Hinglish
33.10VR-1-33-10

मंत्रज्ञो मंत्रयामास प्रदानम् सह मंत्रिभिः । देशे काले च कर्तव्यम् सदृशे प्रतिपादनम् ॥

maṃtrajño maṃtrayāmāsa pradānam saha maṃtribhiḥ | deśe kāle ca kartavyam sadṛśe pratipādanam ||

HinglishWord meanings are shown with verse 33.9English is translated together with verse 33.9Hindi is translated together with verse 33.9
33.11VR-1-33-11

एतस्मिन् एव काले तु चूली नाम महाद्युतिः । ऊर्ध्व रेताः शुभाचारो ब्राह्मम् तप उपागमत् ॥

etasmin eva kāle tu cūlī nāma mahādyutiḥ | ūrdhva retāḥ śubhācāro brāhmam tapa upāgamat ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एतस्मिन् काले एवduring the same timeमहातपा:a great asceticऊर्ध्वरेता:living in celebacyशुभाचार:having clean and auspicious behaviourचूली नामnamed Chuliब्राह्मम्in pursuit of knowledge of Brahmanतप:austeritiesउपागमत्obtained.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAt that time a great and virtuous ascetic named Chuli living in celebacy was performing austerities in pursuit of the knowledge of Brahman.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उन्हीं दिनों चूली नाम से प्रसिद्ध एक महातेजस्वी, सदाचारी एवं ऊर्ध्वरेता (नैष्ठिक ब्रह्मचारी) मुनि वेदोक्त तपका अनुष्ठान कर रहे थे (अथवा ब्रह्मचिन्तनरूप तपस्यामें संलग्न थे)

Hinglish
33.12VR-1-33-12

तपस्यंतम् ऋषिम् तत्र गंधर्वी पर्युपासते । सोमदा नाम भद्रम् ते ऊर्मिला तनया तदा ॥

tapasyaṃtam ṛṣim tatra gaṃdharvī paryupāsate | somadā nāma bhadram te ūrmilā tanayā tadā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तदाthenतत्रthereतप्यन्तम्him who was performing austeritiesतम् ऋषिम्that Rishiऊर्मिला तनयाdaughter of Urmilaसोमदा नामnymph named Somadaगन्धर्वीGandharva maidenपर्युपासतेdoing serviceते भद्रम्prosperity to you.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen he was performing austerities, a nymph named Somada, daughter of Urmila, used to serve him. Prosperity to you

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीराम! तुम्हारा भला हो, उस समय एक गन्धर्वकुमारी वहाँ रहकर उन तपस्वी मुनि की उपासना (अनुग्रहकी इच्छा से सेवा) करती थी। उसका नाम था सोमदा, वह ऊर्मिला की पुत्री थी

Hinglish
33.13VR-1-33-13

सा च तम् प्रणता भूत्वा शुश्रूषण परायणा । उवास काले धर्मिष्ठा तस्याः तुष्टो अभवत् गुरुः ॥

sā ca tam praṇatā bhūtvā śuśrūṣaṇa parāyaṇā | uvāsa kāle dharmiṣṭhā tasyāḥ tuṣṭo abhavat guruḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सा चsheतम्that Chuliप्रणता भूत्वाbowing downशुश्रूषणपरायणाdevoted to his serviceधर्मिष्ठाadhering to virtueउवासlivedकालेin a proper timeगुरु:the spiritual guideतस्या:in herतुष्ट: अभवत्was gratified.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSomada rendered her services with devotion and humility. There she lived a religious life. In the might time her spiritual guide was satisfied with her services.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वह प्रतिदिन मुनि को प्रणाम करके उनकी सेवा में लगी रहती थी तथा धर्म में स्थित रहकर समय-समय पर सेवा के लिये उपस्थित होती थी; इससे उसके ऊपर वे गौरवशाली मुनि बहुत संतुष्ट हुए

Hinglish
33.14VR-1-33-14

स च ताम् काल योगेन प्रोवाच रघु नंदन । परितुष्टो अस्मि भद्रम् ते किम् करोमि तव प्रियम् ॥

sa ca tām kāla yogena provāca raghu naṃdana | parituṣṭo asmi bhadram te kim karomi tava priyam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
स: चthat maharshi Chuliकालयोगेनwhen her services have come to fruition with the passage of timeताम्addressing herप्रोवाचsaidपरितुष्ट: अस्मिI am pleasedते भद्रम्posperity to youतवto youकिम्whatप्रियम्favourकरोमिshall I do?
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen her services came to a fruition with the passage of time, maharshi Chuli, spoke to her: 'I am pleased with you. What favour shall I do for you? May you be prosperous'

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)रघुनन्दन! शुभ समय आने पर चूली ने उस गन्धर्व कन्या से कहा—’शुभे! तुम्हारा कल्याण हो, मैं तुम पर बहुत संतुष्ट हूँ बोलो, तुम्हारा कौन-सा प्रिय कार्य सिद्ध करूँ’

Hinglish
33.15VR-1-33-15

परितुष्टम् मुनिम् ज्ञात्वा गन्धर्वी मधुर स्वरम् । उवाच परम प्रीता वाक्यज्ञा वाक्य कोविदम् ॥

parituṣṭam munim jñātvā gandharvī madhura svaram | uvāca parama prītā vākyajñā vākya kovidam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मुनिम्sageपरितुष्टम्gratifiedज्ञात्वाhaving knownमधुरस्वराin sweet toneवाक्यज्ञाknower of wordsगन्धर्वीgandharviपरमप्रीताwho was exceedingly delightedवाक्यकोविदम्proficient speechउवाचsaid.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving perceived that the sage was satisfied, the gandharva who was skilled in speech said exceedingly delighted to the sage in a sweet voice.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)मुनि को संतुष्ट जानकर गन्धर्व-कन्या बहुत प्रसन्न हुई वह बोलने की कला जानती थी; उसने वाणी के मर्मज्ञ मुनि से मधुर स्वर में इस प्रकार कहा-

Hinglish
33.16VR-1-33-16

लक्ष्म्या समुदितो ब्राह्म्या ब्रह्म भूतो महातपाः । ब्राह्मेण तपसा युक्तम् पुत्रम् इच्छामि धार्मिकम् ॥

lakṣmyā samudito brāhmyā brahma bhūto mahātapāḥ | brāhmeṇa tapasā yuktam putram icchāmi dhārmikam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महातपा:possessing great ascetismब्राह्म्याrelating to Brahmanaलक्ष्म्याlustreसमुदित:endowed withब्रह्मभूत:like Brahmaधार्मिकO Righteous oneब्राह्मेणrelating to Brahmaतपसा युक्तम्endowed with ascestic virtuesपुत्रम्sonइच्छामिI am desiring.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBestowed with the great asceticism and brilliance of a brahmin, you look like Brahma. O righteous one, I desire a son endowed with the ascetic virtues of a brahmin.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘महर्षे! आप ब्राह्मी सम्पत्ति (ब्रह्मतेज) से सम्पन्न होकर ब्रह्मस्वरूप हो गये हैं, अतएव आप महान् तपस्वी हैं मैं आपसे ब्राह्म तप (ब्रह्म-ज्ञान एवं वेदोक्त तप) से युक्त धर्मात्मा पुत्र प्राप्त करना चाहती हूँ

Hinglish
33.17VR-1-33-17

अपतिः च अस्मि भद्रम् ते भार्या च अस्मि न कस्यचित् । ब्राह्मेण उपगतायाः च दातुम् अर्हसि मे सुतम् ॥

apatiḥ ca asmi bhadram te bhāryā ca asmi na kasyacit | brāhmeṇa upagatāyāḥ ca dātum arhasi me sutam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अपति: च अस्मिI am without husbandते भद्रम्prosperity to youकस्य चित्to any oneभार्याwifeनास्मिI am notउपगताया:having taken refuge in youमेto meब्राह्मेणwith the power of penanceसुतम्sonदातुम् अर्हसिit behoves of you to bestow.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI am without a husband, my sire. I am not a wife to any one. Since I have taken refuge in you, you are competent to bestow on me a son with the power of your penance".

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मुने! आपका भला हो मेरे कोई पति नहीं है मैं न तो किसी की पत्नी हुई हूँ और न आगे होऊँगी, आपकी सेवामें आयी हूँ; आप अपने ब्राह्म बल (तपःशक्ति) से मुझे पुत्र प्रदान करें’

Hinglish
33.18VR-1-33-18

तस्याः प्रसन्नो ब्रह्मर्षिर् ददौ ब्राह्मम् अनुत्तमम् । ब्रह्मदत्त इति ख्यातम् मानसम् चूलिनः सुतम् ॥

tasyāḥ prasanno brahmarṣir dadau brāhmam anuttamam | brahmadatta iti khyātam mānasam cūlinaḥ sutam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्या:to herप्रसन्न:pleasedब्रह्मर्षि:Brahmarshiचूलिन:of Chuliमानसम्born through the will of his mindसुतम्sonब्रह्मदत्त इतिBrahmadattaख्यातम्wellknownअनुत्तमम्excellentपुत्रम्sonददौgave.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetPleased with her, brahmarshi Chuli gave her an excellent son to be wellknown as Brahmadatta born through the will of his mind.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस गन्धर्व कन्या की सेवा से संतुष्ट हुए ब्रह्मर्षि चूली ने उसे परम उत्तम ब्राह्म तप से सम्पन्न पुत्र प्रदान किया। वह उनके मानसिक संकल्पसे प्रकट हुआ मानस पुत्र था। उसका नाम ‘ब्रह्मदत्त’ हुआ

Hinglish
33.19VR-1-33-19

स राजा ब्रह्मदत्तः तु पुरीम् अध्यवसत् तदा । कांपिल्याम् परया लक्ष्म्या देवराजो यथा दिवम् ॥

sa rājā brahmadattaḥ tu purīm adhyavasat tadā | kāṃpilyām parayā lakṣmyā devarājo yathā divam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सौमदेय:the son of Somadaस: राजाthat king Brahmadattaतदाthenदेवराज:Devendraदिवं यथाlike heavenकांपिल्याम्Kampilyaपुरीम्cityपरयाwith greatलक्ष्म्याprosperityअध्यवसत्lived.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen king Brahmadatta, son of Somada, lived in the city of Kampilya with great prosperity like Indra in heaven.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)(कुशनाभके यहाँ जब कन्याओंके विवाहका विचार चल रहा था) उस समय राजा ब्रह्मदत्त उत्तम लक्ष्मीसे सम्पन्न हो ‘काम्पिल्या’ नामक नगरी में उसी तरह निवास करते थे, जैसे स्वर्ग की अमरावतीपुरी में देवराज इन्द्र

Hinglish
33.20VR-1-33-20

स बुद्धिम् कृतवान् राजा कुशनाभः सुधार्मिकः । ब्रह्मदत्ताय काकुत्स्थ दातुम् कन्या शतम् तदा ॥

sa buddhim kṛtavān rājā kuśanābhaḥ sudhārmikaḥ | brahmadattāya kākutstha dātum kanyā śatam tadā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
काकुत्स्थO Ramaतदाthenसुधार्मिक:highly righteousराजाkingस: कुशनाभ:Kusanabhaकन्याशतम्hundred daughtersब्रह्मदत्तायto Brahmadattaदातुम्to giveबुद्धिंthinkingकृतवान्decided.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Rama, then the highly righteous king Kusanabha decided to give his hundred daughters to Brahmadatta".

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)ककुत्स्थकुलभूषण श्रीराम! तब परम धर्मात्मा राजा कुशनाभ ने ब्रह्मदत्त के साथ अपनी सौ कन्याओं को ब्याह देनेका निश्चय किया

Hinglish
33.21VR-1-33-21

तम् आहूय महातेजा ब्रह्मदत्तम् महीपतिः । ददौ कन्या शतम् राजा सुप्रीतेन अंतरात्मना ॥

tam āhūya mahātejā brahmadattam mahīpatiḥ | dadau kanyā śatam rājā suprītena aṃtarātmanā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महातेजा:highly powerfulमहीपति:lord of the earthराजाkingतम् ब्रह्मदत्तम्that Brahmadattaआहूयhaving invitedसुप्रीतेनwith highly pleasedअन्तरात्मनाheartकन्याशतम्a hundred daughtersददौgave.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe lord of the earth, highly powerful king Kusanabha invited Brahmadatta, and gave his hundred daughters in marriage to him with a heart highly pleased.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)महातेजस्वी भूपाल राजा कुशनाभ ने ब्रह्मदत्त को बुलाकर अत्यन्त प्रसन्न चित्त से उन्हें अपनी सौ कन्याएँ सौंप दीं

Hinglish
33.22VR-1-33-22

यथा क्रमम् ततः पाणिम् जग्राह रघुनंदन । ब्रह्मदत्तो महीपालः तासाम् देवपतिर् यथा ॥

yathā kramam tataḥ pāṇim jagrāha raghunaṃdana | brahmadatto mahīpālaḥ tāsām devapatir yathā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रघुनन्दनO Ramaदेवपतिर्यथाresembling devendraब्रह्मदत्त: महीपाल:king Brahmadattaतत:thenयथाक्रमम्in due orderतासाम्those maidens'पाणीन्handजग्राहreceived.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO son of Raghu's dynasty that king Brahmadatta resembling Indra received the hands of those maidens' in due order.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)रघुनन्दन! उस समय देवराज इन्द्र के समान तेजस्वी पृथ्वीपति ब्रह्मदत्त ने क्रमशः उन सभी कन्याओं का पाणिग्रहण किया

Hinglish
33.23VR-1-33-23

स्पृष्ट मात्रे ततः पाणौ विकुब्जा विगत ज्वराः । युक्ताः परमया लक्ष्म्या बभौ कन्या शतम् तदा ॥

spṛṣṭa mātre tataḥ pāṇau vikubjā vigata jvarāḥ | yuktāḥ paramayā lakṣmyā babhau kanyā śatam tadā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत:thereafterपाणौhandस्पृष्टमात्रेwith mere touchतदाthenकन्याशतम्hundred daughtersविकुब्जा:were devoid of hump backविगतज्वरा:free from anguishपरमयाgreatलक्ष्म्याsplendourयुक्ता:endowed withबभु:shone.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThereafter, with the mere touch of his hand, the hundred daughters were cured of their hump back and freed from anguish. They assumed great beauty.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)विवाहकाल में उन कन्याओं के हाथों का ब्रह्मदत्त के हाथ से स्पर्श होते ही वे सब-की-सब कन्याएँ कुब्जत्वदोषसे रहित, नीरोग तथा उत्तम शोभा से सम्पन्न प्रतीत होने लगीं

Hinglish
33.24VR-1-33-24

स दृष्ट्वा वायुना मुक्ताः कुशनाभो महीपतिः । बभूव परम प्रीतो हर्षम् लेभे पुनः पुनः ॥

sa dṛṣṭvā vāyunā muktāḥ kuśanābho mahīpatiḥ | babhūva parama prīto harṣam lebhe punaḥ punaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महीपति:kingस: कुशनाभ:Kusanabhaवायुनाby windgodमुक्ता:releasedदृष्ट्वाhaving seenपरमप्रीत:immensely pleasedबभूवbecameपुन: पुन:again and againहर्षम्delightलेभेobtained.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetKing Kusanabha, having seen his daughters released from disfigurement caused by the Windgod was immensely pleased. He experienced waves of delight.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वातरोग के रूपमें आये हुए वायुदेव ने उन कन्याओं को छोड़ दिया—यह देख पृथ्वीपति राजा कुशनाभ बड़े प्रसन्न हुए और बारम्बार हर्ष का अनुभव करने लगे

Hinglish
33.25VR-1-33-25

कृत उद्वाहम् तु राजानम् ब्रह्मदत्तम् महीपतिः । सदारम् प्रेषयामास स उपाध्याय गणम् तदा ॥

kṛta udvāham tu rājānam brahmadattam mahīpatiḥ | sadāram preṣayāmāsa sa upādhyāya gaṇam tadā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तदाthenमहीपति:kingकृतोद्वाहम्having performed marriageसदारम्together with his wivesसोपाध्यायगणम्in the assembly of priestsराजानम्kingब्रह्मदत्तम्Brahmadattaप्रेषयामासsent him to his kingdom.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen the king along with his queens performed the marriage of his daughters in the assembly of priests and sent them with Brahmadatta (to his kingdom).

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)भूपाल राजा ब्रह्मदत्त का विवाह-कार्य सम्पन्न हो जाने पर महाराज कुशनाभ ने उन्हें पत्नियों तथा पुरोहितों सहित आदरपूर्वक विदा किया

Hinglish
33.26VR-1-33-26

सोमदा अपि सुतम् दृष्ट्वा पुत्रस्य सदृशीम् क्रियाम् । यथा न्यायम् च गन्धर्वी स्नुषाः ताः प्रत्यनंदत । स्पृष्ट्वा स्पृष्ट्वा च ताः कन्याः कुशनाभम् प्रशस्य च ॥

somadā api sutam dṛṣṭvā putrasya sadṛśīm kriyām | yathā nyāyam ca gandharvī snuṣāḥ tāḥ pratyanaṃdata | spṛṣṭvā spṛṣṭvā ca tāḥ kanyāḥ kuśanābham praśasya ca ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
गन्धर्वीgandharva womanसोमदापिSomada also,सुसंहृष्टा well pleasedपुत्रस्यson'sसदृशीम्fit and properक्रियाम्actsता: स्नुषा:those daughtersinlawयथान्यायंproperlyप्रत्यनन्दतpraised.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSomada the gandharvi was exeedingly delighted with her daughtersinlaw and praised her son for his right action. इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये बालकाण्डेण्डे त्रयस्त्रिंशस्सर्ग:।। Thus ends the thirtythird sarga of Balakanda of the holy Ramayana the first epic composed by sage Valmiki.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)गन्धर्वी सोमदाने अपने पुत्र को तथा उसके योग्य विवाह-सम्बन्ध को देखकर अपनी उन पुत्रवधुओं का यथोचितरूप से अभिनन्दन किया। उसने एक-एक करके उन सभी राजकन्याओं को हृदयसे लगाया और महाराज कुशनाभ की सराहना करके वहाँ से प्रस्थान किया

Hinglish