evamuktvā tu virate rāme vacanamarthavat |
tato mandākinītīre rāmaṃ prakṛtivatsalam | uvāca bharataścitraṃ dhārmiko dhārmikaṃ vaca: || 2.106. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामेwhen Ramaएवम्in this wayअर्थवत्meaningfulवचनम्wordsउक्त्वाhaving utteredविरतेhad restedततःthenधार्मिकःrighteous oneभरतःBharataमन्दाकिनीriver Mandakiniतीरेon the bankप्रकृतिवत्सलम्affectionate by natureधार्मिकम्virtuousरामम्Ramaधार्मिकम्conforming to righteounessचित्रम्clearवचःwordsउवाचsaid.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama remained silent after saying these meaningful words on the bank of river Mandakini. Then the Bharata, conforming to righteousness, replied in clear words to the virtuous Rama who was affectionate by nature.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)एवमुक्त्वा तु विरते रामे वचनमर्थवत्। ततो मन्दाकिनीतीरे रामं प्रकृतिवत्सलम् उवाच भरतश्चित्रं धार्मिको धिार्मकं वचः। को हि स्यादीदृशो लोके यादृशस्त्वमरिंदम
This Hindi translation covers verses 106.1–106.2 together.
Hinglish
106.2VR-2-106-2
को हि स्यादीदृशो लोके यादृशस्त्वमरिन्दम ।
न त्वां प्रव्यथयेद्दु:खं प्रीतिर्वा न प्रहर्षयेत् ॥ २.१०६. ॥
ko hi syādīdṛśo loke yādṛśastvamarindama |
na tvāṃ pravyathayeddu:khaṃ prītirvā na praharṣayet || 2.106. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अरिन्दमO subduer of enemies (Rama)त्वम्youयादृशःof such natureईदृशःof such personलोकेin the worldकोहि स्यात्who he may beत्वाम्youदुःखम्sarrowन प्रव्यथयेत्does not painप्रीतिःpleasureन वा प्रहर्षयेत्does not delightवृद्धानाम्for the eldersसम्मतः असिbelovedतांश्चthemसंशयान्doubtsपृच्छसिask them.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO subduer of enemies, you are of such nature that neither sorrow pains you nor pleasure delights you. There are none in this world like you. You are loved by the elders, for you seek their counsel whenever you have doubts.
This translation covers verses 106.2–106.3 together.
HinglishHindi is translated together with verse 106.1
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘कोई भी दुःख आपको व्यथित नहीं कर सकता। कितनी ही प्रिय बात क्यों न हो, वह आपको हर्षोत्फुल्ल नहीं कर सकती। वृद्ध पुरुषों के सम्माननीय होकर भी आप उनसे संदेह की बातें पूछते हैं
HinglishWord meanings are shown with verse 106.2English is translated together with verse 106.2
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मृतःthe deadयथाasजीवन्while livingतथाin the same wayअसतिabout evil manयथाsame way सति about virtuous manतथाlike thatयस्यto whomएषःthisबुद्धिलाभःgains of intellectस्यात्becomesसःheकेनby whatपरितप्येतis distressed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOne should accept life and death, vice and virtue equally. How can one be afflicted when he has gained such an intellect?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जैसे मरे हुए जीवका अपने शरीर आदि से कोई सम्बन्ध नहीं रहता, उसी प्रकार जीते-जी भी वह उनके सम्बन्धसे रहित है। जैसे वस्तु के अभाव में उसके प्रति राग-द्वेष नहीं होता, वैसे ही उसके रहने पर भी मनुष्य को राग-द्वेष से शुन्य होना चाहिये। जिसे ऐसी विवेकयुक्त बुद्धि प्राप्त हो गयी है, उसको संताप क्यों होगा?
Hinglish
106.5VR-2-106-5
परावरज्ञो यश्च स्यात्तथा त्वं मनुजाधिप ।
स एवं व्यसनं प्राप्य न विषीदितुमर्हति ॥ २.१०६. ॥
parāvarajño yaśca syāttathā tvaṃ manujādhipa |
sa evaṃ vyasanaṃ prāpya na viṣīditumarhati || 2.106. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मनुजाधिपO lord of menयःwho त्वं यथा like youपरावरज्ञःknower of past and futureसःthat personएवthisव्यसनम्distressप्राप्यhaving obtainedविषीदितुंto lamentन अर्हतिis not proper.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO lord of men, it is not proper for a person like you who knows the past and the future of human beings to feel distressed and lament over it.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘नरेश्वर! जिसे आपके समान आत्मा और अनात्माका ज्ञान है, वही संकट में पड़ने पर भी विषाद नहीं कर सकता
Hinglish
106.6VR-2-106-6
अमरोपम सत्त्वस्त्वं महात्मा सत्यसङ्गर: ।
सर्वज्ञ: सर्वदर्शी च बुद्धिमांश्चासि राघव ॥ २.१०६. ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवRamaमहात्माthe magnanimous oneत्वम्youअमरोपमसत्त्वःresemble gods in natureसत्यसङ्गरःtrue to your promisसर्वज्ञःallknowingसर्वदर्शी चallseeingबुद्धिमांश्च असिyou are a man of wisdom.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO magnanimous Rama, your nature is divine and you are true to your promises. You are omniscient, allseeing and wise.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रघुनन्दन! आप देवताओं की भाँति सत्त्वगुण से सम्पन्न, महात्मा, सत्यप्रतिज्ञ, सर्वज्ञ, सबके साक्षी और बुद्धिमान् हैं
Hinglish
106.7VR-2-106-7
न त्वामेवङ्गुणैर्युक्तं प्रभवाभवकोविदम् ।
अविषह्यतमं दु:खमासादयितुमर्हति ॥ २.१०६. ॥
na tvāmevaṅguṇairyuktaṃ prabhavābhavakovidam |
aviṣahyatamaṃ du:khamāsādayitumarhati || 2.106. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवं गुणैःby such virtuesयुक्तम्endowed withप्रभवाभवकोविदम्cognizant of life and deathत्वाम्youअविषह्यतमम्insufferableदुःखम्griefआसादयितुम्to reachनार्हतिnot proper.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIt is not proper for a virtuous man like you, who is cognizant in matters of life and death, to be overwhelmed by such insufferable grief.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘ऐसे उत्तम गुणों से युक्त और जन्म-मरण के रहस्य को जानने वाले आपके पास असह्य दुःख नहीं आ सकता
Hinglish
106.8VR-2-106-8
प्रोषिते मयि यत्पापं मात्रा मत्कारणात्कृतम् ।
क्षुद्रया तदनिष्टं मे प्रसीदतु भवान्मम ॥ २.१०६. ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मयिmeप्रोषितेwhen I was away from homeक्षुद्रयाby the meanmindedमात्राby motherमत्कारणात्for my sakeयत् पापम्which sinकृतम्has been committedतत्that oneमेto meअनिष्टम्that disagreeable actभवान्youममmeप्रसीदतुgraciously pardon.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen I was away from home, my meanminded mother committed a sin for my sake which I never wished. You may pardon me graciously.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जब मैं परदेश में था, उस समय नीच विचार रखने वाली मेरी माता ने मेरे लिये जो पाप कर डाला, वह मुझे अभीष्ट नहीं है; अतः आप उसे क्षमा करके मुझ पर प्रसन्न हों
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मबन्धेनby a bond of righteousnessबद्धः अस्मिI am boundतेनfor that reasonइहnowदण्डार्हाम्deserving punishmentपापकारिणीम्doing sinful actsइमां मातरम्this motherतीव्रेणsevereदण्डेनpunishmentन हन्मिdo not slay.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI am bound by a bond of righteousness for which I am unble to slay my mother who deserves severe punishment for her sinful acts.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं धर्म के बन्धन में बँधा हूँ, इसलिये इस पाप करने वाली एवं दण्डनीय माता को मैं कठोर दण्ड देकर मार नहीं डालता
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शुद्धाभिजनकर्मणःof noble race and righteous deedsदशरथात्from Dasarathaजातःborn ofधर्मम्righteousnessजानन्knowingअधर्मिष्ठम्unrighteousजुगुप्सितम्reprehensibleकर्मdeedकथम्howकुर्याम्shall I do?.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHow shall I, born to Dasaratha of noble race and righteous deeds, with the knowledge of dharma, do such a reprehensible and unrighteous deed?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जिनके कुल और कर्म दोनों ही शुभ थे, उन महाराज दशरथ से उत्पन्न होकर धर्म और अधर्म को जानता हुआ भी मैं मातृवधरूपी लोकनिन्दित कर्म कैसे करूँ?
Hinglish
106.11VR-2-106-11
गुरु: क्रियावान् वृद्धश्च राजा प्रेत: पितेति च ।
तातं न परिगर्हेयं दैवतं चेति संसदि ॥ २.१०६. ॥
guru: kriyāvān vṛddhaśca rājā preta: piteti ca |
tātaṃ na parigarheyaṃ daivataṃ ceti saṃsadi || 2.106. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
गुरुःpreceptorक्रियावान्one who is devoted to meritorious actsवृद्धश्चoldराजाkingप्रेतःdeparted soulपिताfatherइति चfor thisदैवतं चेतिas a godसंसदिin the assemblyतातम्fatherन परिगर्हेयम्I cannot reproach.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetKing Dasaratha, my father and preceptor, is godlike to me. Devoted to meritorious acts, he departed from this world in his old age. For this reason, I cannot reproach him (publicly) in this assembly (of men).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘महाराज मेरे गुरु, श्रेष्ठ यज्ञकर्म करने वाले, बड़ेबूढ़े, राजा, पिता और देवता रहे हैं और इस समय परलोकवासी हो चुके हैं, इसीलिये इस भरी सभा में मैं उनकी निन्दा नहीं करता हूँ
Hinglish
106.12VR-2-106-12
को हि धर्मार्थयोर्हीनमीदृशं कर्म किल्बिषम् ।
स्त्रिया: प्रियं चिकीर्षु: सन् कुर्याद्धर्मज्ञ धर्मवित् ॥ २.१०६. ॥
ko hi dharmārthayorhīnamīdṛśaṃ karma kilbiṣam |
striyā: priyaṃ cikīrṣu: san kuryāddharmajña dharmavit || 2.106. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मज्ञO knower of ways of righteousnessधर्मवित्knower of righeousnessको हिwho indeedस्त्रियाःfor the sake of a womenप्रियम्pleasureचिकीर्षुः सन्desirous of doingधर्मार्थयोःfor dharma and arthaहीनम्bereft ofकिल्बिषम्sinfulईदृशम्this kind ofकर्मactकुर्यात्will do?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Rama, conversant with righteousness, will any one who knows the meaning of righteousness, do such a sinful act contrary to dharma and artha to please a woman?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)को हि धर्मार्थयो नमीदृशं कर्म किल्बिषम्। स्त्रियः प्रियचिकीर्षुः सन् कुर्याद् धर्मज्ञ धर्मवित्
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भूतानिliving beingsअन्तकालेat the time of deathमुह्यन्तिare deludedइतिthusपुराश्रुतिःancient sayingएवम्in this wayकुर्वताby doingराज्ञाby the kingसा श्रुतिःthat adageलोकेin this worldप्रत्यक्षंexplicitlyकृताhas been made.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThere is an ancient saying that at the time of death, the intellect of people is deluded. By conducting himself in this way, king Dasaratha has proved it.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘लोक में एक प्राचीन किंवदन्ती है कि अन्तकाल में सब प्राणी मोहित हो जाते हैं उनकी बुद्धि नष्ट हो जाती है। राजा दशरथ ने ऐसा कठोर कर्म करके उस किंवदन्ती की सत्यता को प्रत्यक्ष कर दिखाया
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
क्रोधात्due to angerमोहात्due to delusionसाहसात्due to a spirit of adventureतातस्यfather'sयत् अतिक्रान्तम्whichever trangressionतत्thatभवान्youसाधुprudentlyअर्थम्meaningअभिसन्धायhaving thought overप्रत्याहरतुwill set it right.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOur father has trangressed righteousness due to anger or delusion or recklessness. Therefore, you may think over the matter prudently and set it right.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘पिताजी ने क्रोध, मोह और साहस के कारण ठीक समझ कर जो धर्म का उल्लङ्घन किया है, उसे आप पलट दें—उसका संशोधन कर दें
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यः पुत्रःthat sonपितुःfather'sसमतिक्रान्तम्transgressionsसाधुas rightमन्यतेsetsतत्that sonलोकेin the worldअपत्यम्as sonमतम्is consideredअतःfor thisअन्यथाcontrary happensविपरीतम्reverse is so.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOne who sets right the wrongs done by his father is a true son. Otherwise the son becomes just the opposite. (He is not a son to the father).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जो पुत्र पिताकी की हुई भूल को ठीक कर देता है, वही लोक में उत्तम संतान माना गया है। जो इसके विपरीत बर्ताव करता है, वह पिताकी श्रेष्ठ संतति नहीं है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भवान्youतत् अपत्यम् अस्तुbe such a sonलोकेin this worldधीरविगर्हितम्condemned by men of wisdomदुष्कृतम्sinfulपितुःfather'sकृतम्committedकर्मactभवान्youअभिपत्ताan approverमास्तुlet not become.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSo be a worthy son and let not the sinful act committed by our father and condemned by men of wisdom be approved by you.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अतः आप पिताकी योग्य संतान ही बने रहें। उनके अनुचित कर्म का समर्थन न करें। उन्होंने इस समय जो कुछ किया है, वह धर्म की सीमा से बाहर है। संसार में धीर पुरुष उसकी निन्दा करते हैं
Hinglish
106.17VR-2-106-17
कैकेयीं मां च तातं च सुहृदो बान्धवांश्च न: ।
पौरजानपदान् सर्वांस्त्रातु सर्वमिदं भवान् ॥ २.१०६. ॥
kaikeyīṃ māṃ ca tātaṃ ca suhṛdo bāndhavāṃśca na: |
paurajānapadān sarvāṃstrātu sarvamidaṃ bhavān || 2.106. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भवान्youकैकेयीम्Kaikeyiमां चmeतातं चfather alsoनःourसुहृदःfriendsबान्धवांश्चrelationsसर्वान्allपौरजानपदान्inhabitants of the city and countrysideसर्वम्entireइदम्this kingodmत्रातुprotect.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetProtect this entire kingdom, Kaikeyi, me and father, our friends and relations, citizens of the city and inhabitants of the countryside.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘कैकेयी, मैं, पिताजी, सुहृद्गुण, बन्धु-बान्धव, पुरवासी तथा राष्ट्र की प्रजा-इन सबकी रक्षा के लिये आप मेरी प्रार्थना स्वीकार करें
Hinglish
106.18VR-2-106-18
क्व चारण्यं क्व च क्षात्ऺत्र क्व जटा: क्व च पालनम् ।
ईदृशं व्याहतं कर्म न भवान् कर्तुमर्हति ॥ २.१०६. ॥
kva cāraṇyaṃ kva ca kṣātऺtra kva jaṭā: kva ca pālanam |
īdṛśaṃ vyāhataṃ karma na bhavān kartumarhati || 2.106. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अरण्यं चthe forestक्वwhereक्षात्रं चkshatriya'a dutyक्वwhereजटाःmatted locksक्वwhereपालनं चgovernance of the kingdomक्वwhereभवान्youईदृशम्suchव्याहतम्repulsiveकर्मactकर्तुम्to doन अर्हतिnot proper.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhere is the forest and where is kshatriya's duty? Where are matted locks and where is governance of the kingdom? It does not behave you to do such acts antithetical to each other.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘कहाँ वनवास और कहाँ क्षात्रधर्म? कहाँ जटाधारण और कहाँ प्रजा का पालन? ऐसे परस्परविरोधी कर्म आपको नहीं करने चाहिये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महाप्राज्ञO sagacious oneयेनby whomप्रजानाम्of the subjects'परिपालनम्governanceशक्यम्is possibleएषःthis oneक्षत्रियस्यkshatriya'sअभिषेचनम्to be crownedप्रथमःprimaryधर्मः हिduty indeed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO sagacious one, the primary duty of a kshatriya is to be crowned. This enables him to rule his subjects.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘महाप्राज्ञ! क्षत्रिय के लिये पहला धर्म यही है कि उसका राज्यपर अभिषेक हो, जिससे वह प्रजा का भलीभाँति पालन कर सके
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कःwhoक्षत्रबन्धुःa kshatriyaप्रत्यक्षम्first dutyउत्सृज्यabandoning संशयस्थम् doubtfulअलक्षणम्inauspciousआयतिस्थम्standing at a remote futureअनिश्चितम्uncertainधर्मम्righteousnessचरेत्will follow?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWill any kshatriya, setting aside his first duty, follow an uncertain course of piety which is contrary to his dharma and whose impact may be felt in a remote future.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘भला कौन ऐसा क्षत्रिय होगा, जो प्रत्यक्ष सुख के साधनभूत प्रजापालन रूप धर्म का परित्याग करके संशय में स्थित, सुखके लक्षणसे रहित, भविष्य में फल देने वाले अनिश्चित धर्मका आचरण करेगा?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथorत्वम्youक्लेशजम्born of physical exertionधर्ममेवrighteousnessचरितुम्to followइच्छसि यदिif you desireचतुरःfourवर्णान्castes of social orderधर्मेणrighteouslyपालयन्governingक्लेशम्exhaustionआप्नुहिobtain.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIf you so desire to follow the path of dharma acquired out of physical exertion, then bear the trouble of governing the four castes of the social order righteously.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यदि आप क्लेशसाध्य धर्म का ही आचरण करना चाहते हैं तो धर्मानुसार चारों वर्गों का पालन करते हुए ही कष्ट उठाइये
Hinglish
106.22VR-2-106-22
चतुर्णामाश्रमाणां हि गार्हस्थ्यं श्रेष्ठमाश्रमम् ।
प्राहुर्धर्मज्ञ धर्मज्ञास्तं कथं त्यक्तुमर्हसि ॥ २.१०६. ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मज्ञone who is cognizant of dutyगार्हस्थ्यम्life a of householderचतुर्णाम्the fourआश्रमाणाम्among modes of lifeश्रेष्ठम्foremostआश्रमम्mode of lifeधर्मज्ञाःknowers of dharmaप्राहुः हिsayतम्that oneत्यक्तुम्to renounceकथम्howअर्हसिare entitled?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Rama, you are the one who knows his duty. The knowers of dharma maintain that the life of a householder is the foremost among the four modes of life. How can you renounce it?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)“धर्मज्ञ रघुनन्दन! धर्म के ज्ञाता पुरुष चारों आश्रमों में गार्हस्थ्य को ही श्रेष्ठ बतलाते हैं, फिर आप उसका परित्याग क्यों करना चाहते हैं?
Hinglish
106.23VR-2-106-23
श्रुतेन बाल: स्थानेन जन्मना भवतो ह्यहम् ।
स कथं पालयिष्यामि भूमिं भवति तिष्ठति ॥ २.१०६. ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अहम्Iश्रुतेनin knowledgeस्थानेनin positionजन्मनाin birthभवतःcompared to youबालः हिam youngerसःsuch meभवतिwhen youतिष्ठतिwhile livingभूमिम्the earthकथम्howपालयिष्यामिcan I rule?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBeing younger to you in knowledge, position and birth, how can I rule the earth when you are present?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं शास्त्रज्ञान और जन्मजात अवस्था दोनों ही दृष्टियों से आपकी अपेक्षा बालक हूँ, फिर आपके रहते हुए मैं वसुधा का पालन कैसे करूँगा?
Hinglish
106.24VR-2-106-24
हीनबुद्धिगुणो बालो हीन: स्थानेन चाप्यहम् ।
भवता च विनाभूतो न वर्त्तयितुमुत्सहे ॥ २.१०६. ॥
hīnabuddhiguṇo bālo hīna: sthānena cāpyaham |
bhavatā ca vinābhūto na varttayitumutsahe || 2.106. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
हीनबुद्धिगुणःdeficient in intelligence and virtueस्थानेन चापिeven in positionहीनःlowबालःchildअहम्Iभवताby youविनाभूतःdesertedवर्तयितुम्to liveन उत्सहेI do not desire.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI am a child, deficient in intelligence and virtue and even inferior in position. Deserted by you, I do not wish to live.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं बुद्धि और गुण दोनों से हीन हूँ, बालक हूँ तथा मेरा स्थान आपसे बहुत छोटा है; अतः मैं आपके बिना जीवन-धारण भी नहीं कर सकता, राज्य का पालन तो दूरकी बात है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मज्ञO one, conversant with righteousnessपित्य्रम्relating to our fatherनिखिलम्entireइदं राज्यम्this kingdomअव्यग्रम्quietlyअकण्टकम्without hindrance बान्धवैस्सह with the relationsस्वधर्मेणin accordance with your dutyअनुशाधिrule .
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO one, conversant with righteousness rule unhindered this entire kingdom along with our relations inherited from our father.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘धर्मज्ञ रघुनन्दन! पिताका यह सारा राज्य श्रेष्ठ और निष्कण्टक है, अतः आप बन्धु-बान्धवों के साथ स्वधर्मानुसार इसका पालन कीजिये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सर्वाःallप्रकृतयःthe subjectsसवसिष्ठाःincluding Vasisthaमन्त्रकोविदाःwellversed in the Vedic hymnsऋत्विजश्चpriests alsoसहalong withत्वाyouइहैवhere itselfमन्त्रवत्with sacred texts अभिषिञ्चन्तु may consecrate.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLet all ministers, subjects, and priests including Vasistha who are wellversed in Vedic hymns consecrate you here itself.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मन्त्रज्ञ रघुवीर! मन्त्रों के ज्ञाता महर्षि वसिष्ठ आदि सभी ऋत्विज् तथा मन्त्री, सेनापति और प्रजा आदि सारी प्रकृतियाँ यहाँ उपस्थित हैं। ये सब लोग यहीं आपका राज्याभिषेक करें
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्वम्youअभिषिक्तःbeing consecratedअस्माभिःalong with usपालनेto governतरसाwith vigourलोकान्all the worldsविजित्यhaving conqueredवासवःIndraमरुद्भिरिवlike Indra with Marutsअयोध्याम्to Ayodhyaव्रजreturn.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAfter consecration, you too return to rule Ayodhya along with all of us like Indra who went back (to heaven), accompanied by Maruts after conquering all the worlds with his prowess.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘हमलोगों के द्वारा अभिषिक्त होकर आप मरुद्गणों से अभिषिक्त हुए इन्द्र की भाँति वेगपूर्वक सब लोकों को जीतकर प्रजा का पालन करने के लिये अयोध्या को चलें
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetDischarging completely the three debts, to gods, to ancestors and to sages, subduing your enemies and gratifying your friends, you alone (have the right) to dictate me.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वहाँ देवता, ऋषि और पितरों का ऋण चुकायें, दुष्ट शत्रुओं का भलीभाँति दमन करें तथा मित्रों को उनके इच्छानुसार वस्तुओं द्वारा तृप्त करते हुए आप ही अयोध्या में मुझे धर्म की शिक्षा देते रहें
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
आर्यO esteemed oneअद्यnowअभिषेचनेat enthronementतेyourसुहृदःfriendsमुदिताः सन्तुlet them be delightedअद्यtodayते दुर्हृदःyour enemiesभीताःfrightenedदश दिशःin ten different directionsपलायन्ताम्will run away.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO my esteemed brother let all your friends be delighted today at your enthronement and your enemies flee in terror in ten different directions.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘आर्य! आपका अभिषेक सम्पन्न होने पर सुहृद्गण प्रसन्न हों और दुःख देने वाले आपके शत्रु भयभीत होकर दसों दिशाओं में भाग जायें
ākrośaṃ mama mātuśca pramṛjya puruṣarṣabha |
adya tatrabhavantaṃ ca pitaraṃ rakṣa kilbiṣāt || 2.106. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पुरुषर्षभO best of menअद्यnowममmyमातुःmother'sआक्रोशम्censureप्रमृज्यwiping awayतत्र भवन्तम्revered oneपितरं चfather alsoकिल्बिषात्from sinरक्षprotect.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO best of men, wiping out all the censure on my mother, redeem our revered father from sin.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘पुरुषप्रवर! आज आप मेरी माता के कलङ्क को धो-पोंछकर पूज्य पिताजी को भी निन्दा से बचाइये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अहम्Iशिरसाwith my head bowed lowत्वाyouअभियाचेbeseechमयिin meसर्वेषुevery one ofबान्धवेषुrelationsभूतेषुin all living beingsमहेश्वरः इवlike Maheswaraकरुणाम्compassionकुरुष्वdo.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI beseech you with my head bowed low, show mercy on me and every one of our relations, like Maheswara showing compassion on all living beings.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं आपके चरणों में माथा टेककर याचना करता हूँ। आप मुझपर दया कीजिये। जैसे महादेवजी सब प्राणियों पर अनुग्रह करते हैं, उसी प्रकार आप भी अपने बन्धु-बान्धवों पर कृपा कीजिये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथorभवान्youएतत्all these solicitationsपृष्ठतः कृत्वाkeeping backइतःfrom hereवनमेवto the forest itselfगमिष्यतिif you set outअहमपिI alsoभवता सार्धम्along with youगमिष्यामिI shall go.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIf you turn your back on my solicitations and set out for the forest I shall also go along with you from here itself.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अथवा यदि आप मेरी प्रार्थना को ठुकराकर यहाँ से वन को ही जायँगे तो मैं भी आपके साथ जाऊँगा’
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ताम्यताby the distressedभरतेनby Bharataतथाin that wayशिरसाwith head bowed lowप्रसाद्यमानःpropitiatedमहीपतिःlord of the earthसत्त्ववान्virtuousरामःRamaपितुःfather'sतद्वचनेin the words (of his father)प्रतिष्ठितःestablishedगमनायto go backमतिम्resolveन चक्रेdid not make.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThus besought and propitiated by Bharata with his head bowed low and distressed, the virtuous lord of the world, Rama, firmly established in the words of his father, resolved not to go back to Ayodhya.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)ग्लानि में पड़े हुए भरत ने मनोभिराम राजा श्रीराम को उनके चरणों में माथा टेककर प्रसन्न करने की चेष्टा की तथापि उन सत्त्वगुणसम्पन्न रघुनाथजी ने पिताकी आज्ञा में ही दृढ़तापूर्वक स्थित रहकर अयोध्या जाने का विचार नहीं किया
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवेin Ramaअद्भुतम्that wonderfulतत् स्थैर्यम्that determinationअवेक्ष्यhaving seenजनःall menदुःखितःanguishedसमम्simultaneouslyहर्षम्delightअवापobtainedअयोध्याम्to Ayodhyaन यातिwill not goइतिthusदुःखितः अभवत्were grievedस्थिरप्रतिज्ञत्वम्firmness of resolveअवेक्ष्यhaving seenहर्षितःwere delighted.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving seen the wonderful deternmination of Rama, people were, at once, anguished and delighted, anguished because he would not return to Ayodhya, and delighted because he was firm in his resolve.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीरामचन्द्रजी की वह अद्भुत दृढ़ता देखकर सबलोग एक ही साथ दुःखी भी हुए और हर्ष को भी प्राप्त हुए। ये अयोध्या नहीं जा रहे हैं—यह सोचकर वे दुःखी हुए और प्रतिज्ञा-पालन में उनकी दृढ़ता देखकर उन्हें हर्ष हुआ
Hinglish
106.35VR-2-106-35
तमृत्विजो नैगमयूथवल्लभास्तदा विंसज्ञाश्रुकलाश्च मातर: ।
तथा ब्रुवाणं भरतं प्रतुष्टुवु: प्रणम्य रामं च ययाचिरे सह ॥ २.१०६. ॥
tamṛtvijo naigamayūthavallabhāstadā viṃsajñāśrukalāśca mātara: |
tathā bruvāṇaṃ bharataṃ pratuṣṭuvu: praṇamya rāmaṃ ca yayācire saha || 2.106. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ऋत्विजःthe priestsनैगमयूथवल्लभाःthe chiefs of merchant organizationsविसंज्ञाश्रुकलाःwith senses switched off and tears drained dryमातरःmothersतदाthenतथाin that wayब्रुवाणम्speakingतं भरतम्that Bharataप्रतुष्टुवुःextolledरामम्to Ramaप्रणम्यreverentially salutingसहtogetherययाचिरे चimplored.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAll the priests, the chiefs of merchant organizations and mothers who had their senses switched off and theif tears drained dry extolled Bharata for his words. All of them, reverentially saluting Rama, implored him. इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये अयोध्याकाण्डे षडुत्तरशततमस्सर्गः।। Thus ends the one hundredsixth sarga in Ayodhyakanda of the holy Ramayana, the first epic composed by sage Valmiki.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस समय ऋत्विज् पुरवासी, भिन्न-भिन्न समुदाय के नेता और माताएँ अचेत-सी होकर आँस बहाती हुई पूर्वोक्त बातें कहने वाली भरत की भूरि-भूरि प्रशंसा करने लगी और सबने उनके साथ ही योग्यतानुसार श्रीरामजी के सामने विनीत होकर उनसे अयोध्या लौट चलने की याचना की