Sita ridicules Ravana-- not willing to reply directly speaks to a blade of grass about Rama's might and Ravana's destruction-- Ravana sends Sita to Asoka garden.
Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).
Text
In this chapterSanskrit allTransliteration allEnglish allHindi allWord meanings allHinglish none yetMissing layers are left empty, never guessed.
56.1VR-3-56-1
सा तथा उक्ता तु वैदेही निर्भया शोक कर्शिता ।
तृणम् अन्तरतः कृत्वा रावणम् प्रति अभाषत ॥
sā tathā uktā tu vaidehī nirbhayā śoka karśitā |
tṛṇam antarataḥ kṛtvā rāvaṇam prati abhāṣata ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तथाthusउक्ताhaving addressedशोककर्शिताsunk in deep sorrowसा वैदेहीthat Sita, princess from Videhaनिर्भयाunafraidतृणम्blade of grassअन्तरतःbetween him and herकृत्वाplacedरावणम्Ravanaप्रत्यभाषतreplied.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThus addressed by Ravana, Sita, immersed in deep sorrow and unafraid of him, placed a blade of grass between her and him (intending not to speak to him straight) and replied:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)रावण के ऐसा कहने पर शोक से कष्ट पाती हुई विदेह-राजकुमारी सीता बीच में तिनके की ओट करके उस निशाचर से निर्भय होकर बोलीं-
Hinglish
56.2VR-3-56-2
राजा दशरथो नाम धर्म सेतुः इव अचलः ।
सत्य सन्धः परिज्ञातो यस्य पुत्रः स राघवः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दशरथो नामnamed Dasarathaराजाkingअचलःsteadfastधर्मसेतुरिवas an embankment (protector) of righteousnessसत्यसन्धःtrue to his promiseपरिज्ञातःrenownedसः राघवःthat Ramaयस्यwhoseपुत्रःson.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama is a son of the renowned king Dasaratha, who was a firm ambankment (protector) of righteousness and was true to his promise.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘महाराज दशरथ धर्म के अचल सेतु के समान थे। वे अपनी सत्यप्रतिज्ञता के लिये सर्वत्र विख्यात थे। । उनके पुत्र जो रघुकुलभूषण श्रीरामचन्द्रजी हैं, वे भी अपने धर्मात्मापन के लिये तीनों लोकों में प्रसिद्ध हैं, उनकी भुजाएँ लंबी और आँखें बड़ी-बड़ी हैं। वे ही मेरे आराध्य देवता और पति हैं
This Hindi translation covers verses 56.2–56.3 together.
Hinglish
56.3VR-3-56-3
रामो नाम स धर्मात्मा त्रिषु लोकेषु विश्रुतः ।
दीर्घ बाहुः विशालाक्षो दैवतम् स पतिः मम ॥
rāmo nāma sa dharmātmā triṣu lokeṣu viśrutaḥ |
dīrgha bāhuḥ viśālākṣo daivatam sa patiḥ mama ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्रिषुin the threeलोकेषुin the worldsविश्रुतःhighly renownedदीर्घबाहुःlongarmedविशालाक्षःlargeeyedरामो नामnamed Ramaसःheधर्मात्माrighteous soulममmyपतिःhusbandदैवतम्god to all.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe longarmed, largeeyed Rama is famous in all the three worlds. He is my husband, a righteous soul and a god to all.
HinglishHindi is translated together with verse 56.2
56.4VR-3-56-4
इक्ष्वाकूणाम् कुले जातः सिंह स्कन्धो महाद्युतिः ।
लक्ष्मणेन सह भ्रात्रा यः ते प्राणान् हरिष्यति ॥
ikṣvākūṇām kule jātaḥ siṃha skandho mahādyutiḥ |
lakṣmaṇena saha bhrātrā yaḥ te prāṇān hariṣyati ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
इक्ष्वाकूणाम्of Ikshvakusकुलेin the dynastyजातःbornसिंहस्कन्धःshoulders of a lionमहाद्युतिःeffulgentभ्रात्राwith his brotherलक्ष्मणेन सहalong with Lakshmanaयःwhoतेyourप्राणान्lifeहरिष्यतिwill take away.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe brilliant Rama of the Ikshvaku dynasty with the lion's shoulders will come with his brother Lakshmana and take away your life.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘उनका जन्म इक्ष्वाकुकुल में हुआ है। उनके कंधे सिंह के समान और तेज महान् है। वे अपने भाई लक्ष्मण के साथ आकर तेरे प्राणों का विनाश कर डालेंगे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अहम्Iत्वयाby yourतस्यhisप्रत्यक्षम्(in his) presenceबलात्with forceधर्षिताattackedस्यां यदिif you were to beत्वम्youजनस्थानेin JanasthanaखरःKharaयथाjust asहतःkilledशयिताlying down.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHad you abducted me forcibly in his presence, you would have been lying down dead just as Khara in Janasthana.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यदि तू उनके सामने बलपूर्वक मेरा अपहरण करता तो अपने भाई खर की तरह जनस्थान के युद्धस्थल में ही मारा जाकर सदा के लिये सो जाता
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
घोररूपाःof dreadful formsमहाबलाःvery strongयेthoseएतेsuch ofराक्षसाःdemonsप्रोक्ताःhas been saidसर्वेallसुपर्णेSuparnaपन्नगाःserpentsयथाlikeराघवेwith regard to Ramaनिर्विषाःare devoid of poison.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThose dreadful, mighty demons you have described are ineffective in his presence just like the serpents who with their venom are ineffective in the presence of Suparna (Garuda).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हिन्दू धर्म
Hinglish
56.7VR-3-56-7
तस्य ज्या विप्रमुक्ताः ते शराः कांचन भूषणाः ।
शरीरम् विधमिष्यन्ति गंगा कूलम् इव ऊर्मयः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्यhisज्याविप्रमुक्ताःreleased from the string of the bowकाञ्चनभूषणाःgoldtippedशराःarrowsऊर्मयःwavesगङ्गाकूलमिवlike the bank of the Gangesते शरीरम्your bodyविधमिष्यन्तिwill shatter.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe goldtipped arrows released from his bowstring will shatter your body like the waves erode the banks of river Ganga.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जैसे बढ़ी हुई गङ्गा की लहरें अपने कगारों को काट गिराती हैं, उसी प्रकार श्रीराम के धनुष की डोरी से छूटे हुए सुवर्णभूषित बाण तेरे शरीर को छिन्न-भिन्न कर डालेंगे
Hinglish
56.8VR-3-56-8
असुरैः वा सुरैः वा त्वम् यदि अवध्यो असि रावण ।
उत्पाद्य सुमहत् वैरम् जीवन् तस्य न मोक्ष्यसे ॥
asuraiḥ vā suraiḥ vā tvam yadi avadhyo asi rāvaṇa |
utpādya sumahat vairam jīvan tasya na mokṣyase ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रावणO Ravanaत्वम्youअसुरैर्वाby demonsसुरैर्वाor by godsअवध्यःare not to be killedअसि यदिeven ifसुमहत्greatवैरम्enmityउत्पाद्यafter creatingजीवन्with lifeतस्यhisन मोक्ष्यसेyou will not be released.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Ravana, even if you stand invulnerable to gods and demons, you will not come out alive in the combat with Rama with whom you have earned great enmity.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रावण! तू असुरों अथवा देवताओं से यदि अवध्य है तो सम्भव है वे तुझे न मार सकें; किंतु भगवान् श्रीराम के साथ यह महान् वैर ठानकर तू किसी तरह जीवित नहीं छूट सकेगा
Hinglish
56.9VR-3-56-9
स ते जीवित शेषस्य राघवो अन्त करो बली ।
पशोः यूप गतस्य इव जीवितम् तव दुर्लभम् ॥
sa te jīvita śeṣasya rāghavo anta karo balī |
paśoḥ yūpa gatasya iva jīvitam tava durlabham ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
बलीpowerfulसः राघवःRamaतेyourजीवितशेषस्यof the little life leftअन्तकरःdestroyer of lifeयूपगतस्यtied to the sacrificial postपशोरिवlike a beast ready for sacrificeतवyourजीवितम्lifeदुर्लभम्difficult to survive.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetPowerful Rama will put an end to whatever little life you are left with. Just as a beast tied to a sacrificial post, you will not survive.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘श्रीरघुनाथजी बड़े बलवान् हैं। वे तेरे शेष जीवन का अन्त कर डालेंगे। यूप में बँधे हुए पशु की भाँति तेरा जीवन दुर्लभ हो जायगा
Hinglish
56.10VR-3-56-10
यदि पश्येत् स रामः त्वाम् रोष दीप्तेन चक्षुषा ।
रक्षः त्वम् अद्य निर्दग्धो यथा रुद्रेण मन्मधः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रक्षःO demonसः रामःthat Ramaरोषदीप्तेनburning with angerचक्षुषाwith eyesत्वाम्youपश्येत्if he seesअद्यnowसद्यःinstantlyत्वम्youनिर्धग्धःtotally burntपराभवम् गच्छेःyou will be destroyed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO demon, you will be completely consumed if Rama looks at you with eyes burning in anger.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राक्षस! यदि श्रीरामचन्द्रजी अपनी रोषभरी दृष्टि से तुझे देख लें तो तू अभी उसी तरह जलकर खाक हो जायगा जैसे भगवान् शङ्कर ने कामदेव को भस्म किया था
Hinglish
56.11VR-3-56-11
यः चन्द्रम् नभसो भूमौ पातयेन् नाशयेत वा ।
सागरम् शोषयेत् वा अपि स सीताम् मोचयेत् इह ॥
yaḥ candram nabhaso bhūmau pātayen nāśayeta vā |
sāgaram śoṣayet vā api sa sītām mocayet iha ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यःhe whoचन्द्रम्Moonनभसःfrom the skyभूमौon the earthपातयेत्can bring downवाor evenनाशयेतdestroyसागरम्seaशोषयेद्वापिwill make it dryसःheइहhereसीताम्Sitaमोचयेत्will liberate
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHe who can bring down the Moon to the earth from the sky or even dash it down, he who can drain the sea dry will definitely release me from here.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जो चन्द्रमा को आकाश से पृथ्वी पर गिराने या नष्ट करने की शक्ति रखते हैं अथवा जो समुद्र को भी सुखा सकते हैं, वे भगवान् श्रीराम यहाँ पहुँचकर सीता को भी छुड़ा सकते हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्वम्youगतायुःlife is goneगतश्रीकःdeprived of your fortuneगतसत्त्वyour strength sappedगतेन्द्रियःyour senses dissipatedत्वत्कृतेनby your actionलङ्काLankaवैधव्यसंयुक्ता भविष्यतिattain widowhood.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetYour life is coming to an end. Your fortunes will wane, your strength will be sapped. Your senses will be dissipated. By your deeds Lanka will attain widowhood.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तू समझ ले कि तेरे प्राण अब चले गये। तेरी राज्यलक्ष्मी नष्ट हो गयी। तेरे बल और इन्द्रियों का भी नाश हो गया तथा तेरे ही पाप के कारण तेरी यह लङ्का भी अब विधवा हो जायगी
Hinglish
56.13VR-3-56-13
न ते पापम् इदम् कर्म सुख उदर्कम् भविष्यति ।
या अहम् नीता विना भावम् पति पार्श्वात् त्वया वनात् ॥
na te pāpam idam karma sukha udarkam bhaviṣyati |
yā aham nītā vinā bhāvam pati pārśvāt tvayā vanāt ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तेyouइदम्thisकर्मdeedशुखोदर्कम्will result in happinessन भविष्यतिwill not beयाwhichअहम्Iत्वयाby youवनेin the forestपतिपार्श्वात्from my husbandविनाभावम्without any feelingनीताI am brought.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThis evil deed(of abduction) will not yield happy results.You have brought me from my husband from the forest without any forethought.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तेरा यह पापकर्म तुझे भविष्य में सुख नहीं भोगने देगा; क्योंकि तूने मुझे बलपूर्वक पति के पास से दूर हटाया है
Hinglish
56.14VR-3-56-14
स हि देवर - दैवत - संयुक्तो मम भर्ता महाद्युतिः ।
निर्भयो वीर्यम् आश्रित्य शून्ये वसति दण्डके ॥
sa hi devara - daivata - saṃyukto mama bhartā mahādyutiḥ |
nirbhayo vīryam āśritya śūnye vasati daṇḍake ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महाद्युतिःeffulgentममmyभर्ताhusbandसःheवीर्यम्valourआश्रित्यresorting toनिर्भयःa fearlessदैवतसंयुक्तःsupported by divine powerशून्येin a desolateदण्डकेin Dandakaवसतिis dwelling.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetMy effulgent, valiant husband armed with divine power resides fearlessly in the desolate Dandaka.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मेरे स्वामी महान् तेजस्वी हैं और मेरे देवर के साथ अपने ही पराक्रमका भरोसा करके सूने दण्डकारण्य में निर्भयतापूर्वक निवास करते हैं
Hinglish
56.15VR-3-56-15
स ते वीर्यम् दर्पम् बलम् उत्सेकम् च तथा विधम् ।
अपनेष्यति गात्रेभ्यः शर वर्षेण संयुगे ॥
sa te vīryam darpam balam utsekam ca tathā vidham |
apaneṣyati gātrebhyaḥ śara varṣeṇa saṃyuge ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःheसंयुगेin combatशरवर्षेणwith showers of arrowsतेyourगात्रेभ्यःfrom limbsदर्पम्prideबलम्powerवीर्यम्heroismतथाविधम्as suchउत्सेकं चhaughtinessअपनेष्यतिwill remove.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHe will remove your pride, your power, your valour and haughtiness from your limbs with a shower of arrows in the fight.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वे युद्ध में बाणों की वर्षा करके तेरे शरीर से बल, पराक्रम, घमंड तथा ऐसे उच्छृङ्खल आचरण को भी निकाल बाहर करेंगे
Hinglish
56.16VR-3-56-16
यदा विनाशो भूतानाम् दृश्यते काल चोदितः ।
तदा कार्ये प्रमाद्यन्ति नराः काल वशम् गताः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भूतानाम्for the living beingsयदाwheneverकालचोदितःprompted by time (death)विनाशःdestructionदृश्यतेis seenतदाthenनराःmenकालवशम्overcome by timeगताःbecomeकार्येdeedsप्रमाद्यन्तिcommit blunders.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen destruction draws near, people being prompted by time start commiting blunders in their deeds.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)जब काल की प्रेरणा से प्राणियों का विनाश निकट आता है, उस समय मृत्यु के अधीन हुए जीव प्रत्येक कार्य में प्रमाद करने लगते हैं
Hinglish
56.17VR-3-56-17
माम् प्रधृष्य स ते कालः प्राप्तो अयम् रक्षस अधम ।
आत्मनो राक्षसानाम् च वधाय अन्तः पुरस्य च ॥
mām pradhṛṣya sa te kālaḥ prāpto ayam rakṣasa adhama |
ātmano rākṣasānām ca vadhāya antaḥ purasya ca ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राक्षसाधमO vilest of demonsमाम्meप्रधृष्यhaving assaultedआत्मनःyourराक्षसानां चof all demonsअन्तःपुरस्य चand of women of the haremवधायfor destructionसः कालःthat timeतेto youप्राप्तःhas come near.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetYou vilest of demons, since you have assaulted me, the time of your death and destruction of all demons and of all women in the harem has drawn near.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अधम निशाचर ! मेरा अपहरण करने के कारण तेरे लिये भी वही काल आ पहुँचा है। तेरे अपने लिये, सारे राक्षसों के लिये तथा इस अन्तःपुर के लिये भी विनाश की घडी निकट आ गयी है
Hinglish
56.18VR-3-56-18
न शक्या यज्ञ मध्यस्था वेदिः स्रुक् भाण्ड मण्डिता ।
द्विजाति मंत्र संपूता चण्डालेन अवमर्दितुम् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यज्ञमध्यस्थाin the midst of the sacrificial ceremonyसुग्भाण्डमण्डिताdecorated with ladles and other vesselsद्विजातिमन्त्रपूता चsanctified by brahmins uttering sacred Vedic hymnsवेदीaltarचण्डालेनby a man of low casteअवमर्दितुम्to violateन शक्याis not possible.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe sacrificial altar adorned with ladles and vessels and sanctified by the sacred mantras recited by brahmins cannot be defiled by a chandala (man of lowest caste).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यज्ञशाला के बीच की वेदी पर, जो द्विजातियों के मन्त्रद्वारा पवित्र की गयी होती है तथा जिसे सुक्, सुवा आदि यज्ञपात्र सुशोभित करते हैं, चाण्डाल अपना पैर नहीं रख सकता
Hinglish
56.19VR-3-56-19
तथा अहम् धर्म नित्यस्य धर्म पत्नी दृढ व्रता ।
त्वया संप्रष्टुम् न शक्या अहम् राक्षसाधम पापिना ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राक्षसाधमlowly demonतथाsimilarlyधर्मनित्यस्यof the ever righteousधर्मपत्नीrigteous wifeपतिव्रताchaste womanअहम्I amपापिनाsinnerत्वयाyouस्पृष्टुम्to touchशक्याpossibleनास्मिnot.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO lowly demon similarly I am a chaste woman and wife of the ever righteous Rama who cannot be defiled by a sinner like you.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘उसी प्रकार मैं नित्य धर्मपरायण भगवान् श्रीराम की धर्मपत्नी हूँ तथा दृढ़तापूर्वक पातिव्रत्यधर्म का पालन करती हूँ (अतः यज्ञवेदी के समान हूँ) और राक्षसाधम! तू महापापी है (अतः चाण्डाल के तुल्य है); इसलिये मेरा स्पर्श नहीं कर सकता
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पद्मषण्डेषुlotus pondsनित्यदाalwaysराजहंसेनwith royal swanक्रीडन्तीsportingसा हंसीfor that female swanतृणषण्डस्थम्resting on grass landमद्गुकम्watercrowकथम्how canपश्येतwill see.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHow can a female swan ever sporting in lotusponds in the company of a royal swan look at the watercrow resting on a grassy land?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जो सदा कमल के समूहों में राजहंस के साथ क्रीड़ा करती है, वह हंसी तृणों में रहने वाले जलकाक की ओर कैसे दृष्टिपात करेगी
Hinglish
56.21VR-3-56-21
इदम् शरीरम् निःसंज्ञम् बन्ध वा घातयस्व वा ।
न इदम् शरीरम् रक्ष्यम् मे जीवितम् वा अपि राक्षस ॥
idam śarīram niḥsaṃjñam bandha vā ghātayasva vā |
na idam śarīram rakṣyam me jīvitam vā api rākṣasa ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO demon this body has (now) no consciousness. You may bind it or bury it. I do not think that this body or even this life need to be protected. But at no cost can I make this an object of censure on earth (must not be branded an unchaste woman).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राक्षस! तू इस संज्ञाशून्य जड शरीर को बाँधकर रख ले या काट डाल। मैं स्वयं ही इस शरीर और जीवन को नहीं रखना चाहती
na tu śakyāmi upakrośam pṛthivyām dhātum ātmanaḥ |
evam uktvā tu vaidehī kroddhāt su paruṣam vacaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वैदेहीSita (Vaidehi)मैथिलीprincess from Mithilaक्रोधात्in angerरावणम्Ravanaएवम्in that wayसुपरुषम्very harshवचःwordsउक्त्वाhaving utteredतत्रthereपुनःagainकिञ्चनnotनोवाचspeak.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving uttered these very harsh words out of anger, the daughter of Videha, the princess from Mithila spoke no more.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं इस भूतल पर अपने लिये निन्दा या कलङ्क देने वाला कोई कार्य नहीं कर सकती।’ रावण से क्रोधपूर्वक यह अत्यन्त कठोर वचन कहकर विदेहकुमारी जानकी चुप हो गयीं; वे वहाँ फिर कुछ नहीं बोलीं
Hinglish
56.23VR-3-56-23
रावणम् मैथिली तत्र पुनः न उवाच किंचन ।
सीताया वचनम् श्रुत्वा परुषम् रोम हर्षणम् ॥
rāvaṇam maithilī tatra punaḥ na uvāca kiṃcana |
sītāyā vacanam śrutvā paruṣam roma harṣaṇam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving heard such harsh, horripilating words from Sita, Ravana replied in a way designed to create fear in her:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)सीता का वह कठोर वचन रोंगटे खड़े कर देने वाला था। उसे सुनकर रावण ने उनसे भय दिखाने वाली बात कही-
prati uvāca tataḥ sītām bhaya saṃdarśanam vacaḥ |
śṛṇu maithili mat vākyam māsān dvādaśa bhāmini ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मैथिलिPrincess from Mithilaभामिनिlovely oneमद्वाक्यम्my statementशृणुlistenद्वादशtwelveमासान्monthsचारुहासिनिa lady with sweet smileअनेनotherwiseकालेनin course of timeमाम्meनाभ्येषि यदिif you do not accept my handततःthereuponसूदाःcooksत्वाम्youप्रातराशार्थेfor breakfastलेशशःin small bitsछेत्स्यन्तिwill cut you.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO comely princess from Mithila, O lady with a sweet smile listen to my words. If you do not accept my hand in the course of twelve months, the cooks will cut you off into small bits for the (my) breakfast.
This translation covers verses 56.24–56.25 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मनोहर हास्यवाली भामिनि! मिथिलेशकुमारी! मेरी बात सुन लो। मैं तुम्हें बारह महीने का समय देता हूँ। इतने समय में यदि तुम स्वेच्छापूर्वक मेरे पास नहीं आओगी तो मेरे रसोइये सबेरे का कलेवा तैयार करने के लिये तुम्हारे शरीर के टुकड़े-टुकड़े कर डालेंगे’
This Hindi translation covers verses 56.24–56.25 together.
Hinglish
56.25VR-3-56-25
कालेन अनेन न अभ्येषि यदि माम् चारु हासिनि ।
ततः त्वाम् प्रातः आशा अर्थम् सूदाः छेत्स्यन्ति लेशशः ॥
iti uktvā paruṣam vākyam rāvaṇaḥ śatru rāvaṇaḥ |
rākṣasīḥ ca tataḥ kruddha idam vacanam abravīt ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शत्रुरावणःwho makes enemies wailरावणःRavanaइतिtheseपरुषम्harshवाक्यम्wordsउक्त्वाhaving saidततःthenक्रुद्धःenragedराक्षसीःdemonessइदम्theseवचनम्wordsअब्रवीत्said.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetEnraged Ravana, who used to make enemies wail, turned to the demonesses and said these words.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)सीता से ऐसी कठोर बात कहकर शत्रुओं को रुलाने वाला रावण कुपित हो राक्षसियों से इस प्रकार बोला-
śīghram eva hi rākṣasyo vikṛtā ghora darśanāḥ |
darpam asyā apaneṣyantu māṃsa śoṇita bhojanāḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विकृताःloathsomeघोरदर्शनाःfearfulमांसशोणितभोजनाःflesheaters and bloodsulkersराक्षस्यःdemonessesशीघ्रमेवat onceअस्याःherदर्पम्prideविनेष्यध्वम्humble.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAddressing the flesheating, blooddrinking, loathsome and fearful demonesses Ravana said, Humble her pride at once.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अपने विकराल रूप के कारण भयङ्कर दिखायी देने वाली तथा रक्त-मांस का आहार करने वाली राक्षसियो! तुम लोग शीघ्र ही इस सीता का अहंकार दूर करो’
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुघोराःvery dreadful oneताःtheyराक्षसीगणाःdemonessesतस्यhisवचनादेवsoon after he saidकृत प्राञ्जलयः(offered obeisance) with folded handsभूत्वाbeingमैथिलीम् पर्यवारयन्surrounded Sita.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetNo sooner had Ravana said it than the dreadful demonesses offered obeisance to him with folded hands and surrounded Sita.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)रावण के इतना कहते ही वे भयंकर दिखायी देने वाली अत्यन्त घोर राक्षसियाँ हाथ जोड़े मैथिली को चारों ओर से घेरकर खड़ी हो गयीं
Hinglish
56.29VR-3-56-29
स ताः प्रोवाच राजा तु रावणो घोर दर्शनाः ।
प्रचाल्य चरण उत्कर्षैः दारयन् इव मेदिनीम् ॥
sa tāḥ provāca rājā tu rāvaṇo ghora darśanāḥ |
pracālya caraṇa utkarṣaiḥ dārayan iva medinīm ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
घोरदर्शनःof terrific formराजाkingसः रावणःthat Ravanaचरणोत्कर्षैःstamping his feetमेदिनीम्on the groundप्रचाल्यafter shakingदारयन्निवas if tearing the groundताःto themप्रोवाचsaid.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetStamping his feet and shaking the ground as if tearing the earth, Ravana said to those fiercelooking demonesses:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब राजा रावण अपने पैरों के धमाके से पृथ्वी को विदीर्ण करता हुआ-सा दो-चार पग चलकर उन भयानक राक्षसियों से बोला—
Hinglish
56.30VR-3-56-30
अशोक वनिका मध्ये मैथिली नीयताम् इति ।
तत्र इयम् रक्ष्यताम् गूढम् युष्माभिः परिवारिता ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
इयं मैथिलीthis Maithili (sita)अशोकवनिकामध्येin the middle of Asoka groveनीयताम्takeतत्रthereइयम्sheयुष्माभिःby youपरिवारिताsurrounded byगूढम्secretlyरक्ष्यताम्protect.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLet this Sita be led into the Asoka grove. There sit round her and protect her in secret (her presence there should not be made public).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘निशाचरियो! तुमलोग मिथिलेशकुमारी सीता को अशोकवाटिका में ले जाओ और चारों ओर से घेरकर वहाँ गूढ़ भाव से इसकी रक्षा करती रहो
Hinglish
56.31VR-3-56-31
तत्र एनाम् तर्जनैः घोरैः पुनः सांत्वैः च मैथिलीम् ।
आनयध्वम् वशम् सर्वा वन्याम् गज वधूम् इव ॥
tatra enām tarjanaiḥ ghoraiḥ punaḥ sāṃtvaiḥ ca maithilīm |
ānayadhvam vaśam sarvā vanyām gaja vadhūm iva ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्रthereसर्वाःallएनां मैथिलीम्this Sitaघोरैःterrrificतर्जनैःthreateningपुनःagainसान्त्वश्चby gently coaxingवन्याम्wildगजवधूमिवlike a female elephantवशम्under controlआनयध्वम्being her.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThere you all bring her under control through forcing and cajoling as one would do to tame a wild sheelephant.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वहाँ पहले तो भयंकर गर्जन-तर्जन करके इसे डराना; फिर मीठे-मीठे वचनों से समझा-बुझाकर जंगल की हथिनी की भाँति इस मिथिलेशकुमारी को तुम सब लोग वश में लाने की चेष्टा करना’
Hinglish
56.32VR-3-56-32
इति प्रति समादिष्टा राक्षस्यो रावणेन ताः ।
अशोक वनिकाम् जग्मुः मैथिलीम् परिगृह्य तु ॥
iti prati samādiṣṭā rākṣasyo rāvaṇena tāḥ |
aśoka vanikām jagmuḥ maithilīm parigṛhya tu ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रावणेनRavanaइतिlike thatप्रतिसमादिष्टाःinstructedताःthoseराक्षस्यःdemonessesमैथिलीम्to Sitaपरिगृह्यtookसर्वकालफलैःwith fruits of all seasonsनानापुष्पफलैःwith different kinds of flowers and fruitsवृक्षैःwith treesवृताम्surroundedसर्वकालमदैःcheerful in all seaonsद्विजैःbirdsसमुपसेविताम्served byअशोकवनिकाम्to the Asoka groveजग्मुःwent.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThus instructed by Ravana, the demonesses took Sita into the Asoka grove, which was full of perenmal fruits and flowers of different kinds, where trees yielded fruits of all seasons and birds were always cheerful.
This translation covers verses 56.32–56.33 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)रावण के इस प्रकार आदेश देने पर वे राक्षसियाँ मैथिली को साथ लेकर अशोकवाटिका में चली गयीं
Hinglish
56.33VR-3-56-33
सर्वकामफलैर्वृक्षैर्नानापुष्पफलैर्वृताम् - यद्वा -सर्व काम फलैः वृक्षैः नाना पुष्प फलैः वृताम् ।
सर्व काल मदैः च अपि द्विजैः समुपसेविताम् ॥
sarvakāmaphalairvṛkṣairnānāpuṣpaphalairvṛtām - yadvā -sarva kāma phalaiḥ vṛkṣaiḥ nānā puṣpa phalaiḥ vṛtām |
sarva kāla madaiḥ ca api dvijaiḥ samupasevitām ||
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वह वाटिका समस्त कामनाओं को फलरूप में प्रदान करने वाले कल्पवृक्षों तथा भाँति-भाँति के फल फूलवाले दूसरे-दूसरे वृक्षों से भी भरी थी तथा हर समय मदमत्त रहने वाले पक्षी उसमें निवास करते थे
HinglishWord meanings are shown with verse 56.32English is translated together with verse 56.32
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शोकपरीताङ्गीengulfed in griefजनकात्मजाdaughter of Janakaसा मैथिलीthat Sitaहरिणीdoeव्याघ्रीणां यथाas among tigressesराक्षसीवशम्under the control of the demonessesआपन्नाwas placed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSita, daughter of Janaka, engulfed in grief found herself like a doe under the control of tigresses.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)परंतु वहाँ जाने पर मिथिलेशकुमारी जानकी के अङ्ग-अङ्ग में शोक व्याप्त हो गया। राक्षसियों के वश में पड़कर उनकी दशा बाघिनों के बीच में घिरी हुई हरिणी के समान हो गयी थी
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महताby greatशोकेनby griefग्रस्ताimmersedभीरुःhelpless ladyजनकात्मजाdaughter of JanakaमैथिलीSitaपाशबद्धाensnaredमृगी यथाlike a femaleशर्मpeaceन लभतेnot had.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSita, daughter of Janaka, immersed in deep grief knew no peace just like a doe caught in a snare.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)महान् शोक से ग्रस्त हुई मिथिलेशनन्दिनी जानकी जाल में फँसी हुई मृगी के समान भयभीत हो क्षणभर के लिये भी चैन नहीं पाती थीं
Hinglish
56.36VR-3-56-36
न विन्दते तत्र तु शर्म मैथिलीविरूप नेत्राभिः अतीव तर्जिता ।
पतिम् स्मरन्ती दयितम् च देवरम्विचेतना अभूत् भय शोक पीडिता ॥
na vindate tatra tu śarma maithilīvirūpa netrābhiḥ atīva tarjitā |
patim smarantī dayitam ca devaramvicetanā abhūt bhaya śoka pīḍitā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विरूपनेत्राभिःby women of deformed eyesअतीवexcessivelyतर्जिताthreatenedमैथिलीSitaतत्रthereशर्मpeaceन विन्दतेnot hadदयितम्belovedपतिम्husbandदेवतं चdesired deityस्मरन्तीwhile rememberingभयशोकपीडिताtortured by fear and griefविचेतनाlost conciousnessअभूत्became.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSita had no peace as she was threatened excessively by those women of deformed looks. Remembering her beloved husband who was also her god, and overtaken by fear and grief , she fell unconscious. इतयार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये अरण्यकाण्डे षटपञ्चाशस्सर्गः।। Thus ends the fiftysixth sarga of Aranyakanda of the holy Ramayana the first epic composed by sage Valmiki.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)विकराल रूप और नेत्रोंवाली राक्षसियों की अत्यन्त डाँट-फटकार सुनने के कारण मिथिलेशकुमारीसीता को वहाँ शान्ति नहीं मिली। वे भय और शोक से पीड़ित हो प्रियतम पति और देवर का स्मरण करती हुई अचेत-सी हो गयीं