Jatayu sees Ravana carrying Sita-- pleads with Ravana to return Sita-- Ravana pays no heed Jatayu fights with Ravana.
Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).
Text
In this chapterSanskrit allTransliteration allEnglish 27 / 28Hindi allWord meanings 27 / 28Hinglish none yetMissing layers are left empty, never guessed.
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhile reposing, Jatayu heard the cry and at once looked up and saw Ravana and Vaidehi.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)जटायु उस समय सो रहे थे। उसी अवस्था में उन्होंने सीता की वह करुण पुकार सुनी। सुनते ही तुरंत आँख खोलकर उन्होंने विदेहनन्दिनी सीता तथा रावण को देखा
Hinglish
50.2VR-3-50-2
ततः पर्वत शृंग आभः तीक्ष्ण तुण्डः खग उत्तमः ।
वनस्पति गतः श्रीमान् व्याजहार शुभाम् गिरम् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenपर्वतकूटाभःlooking like a part of the mountainतीक्ष्णतुण्डःsharpbeakedश्रीमान्gloriousवनस्पतिगतःfrom the top of the treeखगोत्तमःbest among birdsशुभाम्auspiciousगिरम्wordsव्याजहारuttered.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetGlorious Jatayu, the best among the birds, looked like the peak of a mountain. His beak was sharp. His words were auspious. He spoke from the top of the tree:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)पक्षियों में श्रेष्ठ श्रीमान् जटायु का शरीर पर्वतशिखर के समान ऊँचा था और उनकी चोंच बड़ी ही तीखी थी। वे पेड़ पर बैठे-ही-बैठे रावण को लक्ष्य करके यह शुभ वचन बोले-
Hinglish
50.3VR-3-50-3
दशग्रीव स्थितो धर्मे पुराणे सत्य संश्रयः ।
भ्रातः सः त्वम् निन्दितम् कर्म कर्तुम् न अर्हसि संप्रताम् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दशग्रीवtenheaded Ravanaअहम्Iपुराणे धर्मेin eternal dharmaस्थितःadhering to dharmaसत्यसंश्रयःwho abides in truthमहाबलःmightyगृध्रराजःking of vulturesनाम्नाby nameजटायुर्नामJatayu.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO tenheaded Ravana, I am Jatayu, king of vultures. I am mighty. An eternal follower, of dharma, I am an adherent to truth.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘दशमुख रावण! मैं प्राचीन (सनातन) धर्म में स्थित, सत्यप्रतिज्ञ और महाबलवान् गृध्रराज हूँ। मेरा नाम जटायु है। भैया! इस समय मेरे सामने तुम्हें ऐसा निन्दित कर्म नहीं करना चाहिये
Hinglish
50.4VR-3-50-4
जटायुः नाम नाम्ना अहम् गृध्र राजो महाबलः ।
राजा सर्वस्य लोकस्य महेन्द्र वरुण उपमः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दशरथात्मजःDasaratha's sonरामःRamaसर्वस्यof the entireलोकस्यworldराजाkingमहेन्द्रवरुणोपमःequal to Indra and Varunaलोकानाम्in the worldहितेin the wellbeingयुक्तःengaged.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama, Dasaratha's son, is the king of the entire world. He is equal to Indra and Varuna. He is ever engaged in the welfare of the entire world.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘दशरथनन्दन श्रीरामचन्द्रजी सम्पूर्ण जगत् के स्वामी, इन्द्र और वरुण के समान पराक्रमी तथा सब लोगों के हित में संलग्न रहने वाले हैं
Hinglish
50.5VR-3-50-5
लोकानाम् च हिते युक्तो रामो दशरथ आत्मजः ।
तस्य एषा लोक नाथस्य धर्म पत्नी यशस्विनी ॥
lokānām ca hite yukto rāmo daśaratha ātmajaḥ |
tasya eṣā loka nāthasya dharma patnī yaśasvinī ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
याम्whomत्वम्youइहfrom hereहर्तुम्to take awayइच्छसिare desiringएषाshe isसीता नामSita by nameवरारोहाa beautiful ladyयशस्विनीillustriousलोकनाथस्यof the lord of the worldतस्यhisधर्मपत्नीwife.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe lady you want to abduct from here is the famous Sita, the lawful wife of Rama, the lord of the world.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)मिथक व लोकथाएं
Hinglish
50.6VR-3-50-6
सीता नाम वरारोहा याम् त्वम् हर्तुम् इह इच्छसि ।
कथम् राजा स्थितो धर्मे पर दारान् परामृशेत् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मेin righteousnessस्थितःadheresराजाkingपरदारान्another's wifeकथम्howपरामृशेत्can any one violateमहाबलpowerfulराजदाराःking's wifeविशेषेणspeciallyरक्षणीयाःshould be protected.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHow can a king who adheres to righteousness outrage another's wife ? O powerful one, a king's wife in particular should be protected.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अपने धर्म में स्थित रहने वाला कोई भी राजा भला परायी स्त्री का स्पर्श कैसे कर सकता है? महाबली रावण! राजाओं की स्त्रियों की तो सभी को विशेष रूप से रक्षा करनी चाहिये। परायी स्त्री के स्पर्श से जो नीच गति प्राप्त होनेवाली है, उसे अपने-आपसे दूर हटा दो
This Hindi translation covers verses 50.6–50.7 together.
Hinglish
50.7VR-3-50-7
रक्षणीया विशेषेण राज दारा महाबलः ।
निवर्तय गतिम् नीचाम् पर दार अभिमर्शनात् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नीचाम्meanमतिम्in mindपरदाराभिमर्शनात्thought of touching another's wifeनिवर्तयrefrain yourselfपरःothersअस्यhisयत्such deedsविगर्हयेत्if he reproachesतत्thatधीरःlearnedन समाचरेत्should not adoptविपश्चिताby the wise manआत्मनःhis ownयथाlikewiseतथाin the same wayअन्येषाम्another'sदाराःwifeरक्ष्याःbe protected.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRefrain yourself from the vile thought of violating other's wives. Wise men do not adopt what is censured by others. Just like one's own, the wise should protect other's wives.
HinglishHindi is translated together with verse 50.6
50.8VR-3-50-8
न तत् समाचरेत् धीरो यत् परो अस्य विगर्हयेत् ।
यथा आत्मनः तथा अन्येषाम् दारा रक्ष्या विमर्शनात् ॥
na tat samācaret dhīro yat paro asya vigarhayet |
yathā ātmanaḥ tathā anyeṣām dārā rakṣyā vimarśanāt ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पौलस्त्यनन्दनO son of Paulastyaशिष्टाःlearnedशास्त्रेषुsastrasअनागतम्unknownअर्थं वाwish for materialयदि वाeven ifकामम्pleasuresधर्मम्righteousnessराजानम् अनुkings followव्यवस्यन्तिprescribe.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO son of Paulastya learned men determine the path of dharma artha and kama, following a king's conduct even if they are not declared in sastras.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘धीर (बुद्धिमान्) वह कर्म न करे जिसकी दूसरे लोग निन्दा करें। जैसे पराये पुरुषों के स्पर्श से अपनी स्त्री की रक्षा की जाती है, उसी प्रकार दूसरों की स्त्रियों की भी रक्षा करनी चाहिये
Hinglish
50.9VR-3-50-9
अर्थम् वा यदि वा कामम् शिष्टाः शास्त्रेषु अनागतम् ।
व्यवस्यन्ति अनु राजानम् धर्मम् पौलस्त्य नंदन ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मस्यof righteousnessकामस्यof pleasuresद्रव्याणां चand for material wealthराजाkingउत्तमःbestनिधिःrepositoryधर्मःrighteousnessशुभंवाgood orपापं वाor badराजमूलम्king is at the rootप्रवर्ततेis practised.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetA king is the best repository of rigteousness, material wealth and pleasures. The king is the root of dharma, virtue and sin.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘पुलस्त्यकुलनन्दन ! जिनकी शास्त्रों में चर्चा नहीं है ऐसे धर्म, अर्थ अथवा काम का भी श्रेष्ठ पुरुष केवल राजा की देखादेखी आचरण करने लगते हैं (अतःराजा को अनुचित या अशास्त्रीय कर्म में प्रवृत्त नहीं होना चाहिये)
Hinglish
50.10VR-3-50-10
राजा धर्मः च कामः च द्रव्याणाम् च उत्तमो निधिः ।
धर्मः शुभम् वा पापम् वा राज मूलम् प्रवर्तते ॥
rājā dharmaḥ ca kāmaḥ ca dravyāṇām ca uttamo nidhiḥ |
dharmaḥ śubham vā pāpam vā rāja mūlam pravartate ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रक्षसाम्of demonsवरbest oneपापस्वभावःof sinful natureचपलःficklemindedत्वम्you areदुष्कृतिःwho does forbidden actsविमानमिवlike this celestial chariotऐश्वर्यम्wealthकथम्howअभिसम्प्राप्तःdid you get?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO best of demons by nature you are sinful, and fickleminded. You do all forbidden acts. Otherwise,how could you get this wealth, like the celestial chariot?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राजा धर्म और काम का प्रवर्तक तथा द्रव्यों की उत्तम निधि है, अतः धर्म, सदाचार अथवा पापइन की प्रवृत्ति का मूल कारण राजा ही है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यःwhateverयस्यhisस्वभावःnatureपरिमार्जितुम्to eraseकामम्indeedन शक्यःnot possibleदुष्टात्मनाम्evilminded peopleआलयेin the houseचिरम्for long timeआर्यम्prosperityन आवसति हिwill not be.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIndeed, it is not possible to erase the nature of any one, whatever it be. Prosperity does not rest for long in the house of the evilminded.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राक्षसराज! जब तुम्हारा स्वभाव ऐसा पापपूर्ण है और तुम इतने चपल हो, तब पापी को देवताओं के विमान की भाँति तुम्हें यह ऐश्वर्य कैसे प्राप्त हो गया?
Hinglish
50.12VR-3-50-12
काम स्वभावो यः सः असौ न शक्यः तम् प्रमार्जितुम् ।
न हि दुष्ट आत्मनाम् आर्यम् आवसति आलये चिरम् ॥
kāma svabhāvo yaḥ saḥ asau na śakyaḥ tam pramārjitum |
na hi duṣṭa ātmanām āryam āvasati ālaye ciram ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महाबलःpowerfulधर्मात्माrighteous selfरामःRamaयदाsinceतेto youविषये वाin your kingdomपुरे वाor in the cityनापराध्यतिhas not offendedतस्यhisकथम्howअपराध्यसिdo you offend.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetPowerful and righteous Rama has not offended you, your kingdom or your city. Why do you offend him?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जिसके स्वभाव में काम की प्रधानता है, उसके उस स्वभाव का परिमार्जन नहीं किया जा सकता; क्योंकि दुष्टात्माओं के घर में दीर्घकाल के बाद भी पुण्य का आवास नहीं होता
Hinglish
50.13VR-3-50-13
विषये वा पुरे वा ते यदा रामो महाबलः ।
न अपराध्यति धर्मात्मा कथम् तस्य अपराध्यसि ॥
viṣaye vā pure vā te yadā rāmo mahābalaḥ |
na aparādhyati dharmātmā katham tasya aparādhyasi ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शूर्पणखाहेतोःon account of Surpanakhaजनस्थानगतःstaying in JanasthanaखरःKharaअतिवृत्तःtrespassedआक्लिष्टकर्मणाby one who does something without much effortरामेणRamaपूर्वम्earlierहतः यदिif killedअत्रhereलोकनाथस्यlord of the world (Rama)यस्यwhoseभार्याम्wifeत्वम्youहृत्वा गमिष्यसि(हरिष्यसि) taking awayरामस्यRama'sव्यतिक्रमःtransgression of dharmaकःwhatयथातत्त्वम्trulyब्रूहिtell.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOn account of Surpanakha, Khara trespassed into Janasthana and got killed by Rama, without much effort. Tell me truly, what transgression (of dharma) did he commit for which you are stealing away the wife of Rama who is the lord of this world?.
This translation covers verses 50.13–50.14 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जब महाबली धर्मात्मा श्रीराम तुम्हारे राज्य अथवा नगर में कोई अपराध नहीं करते हैं, तब तुम उनका अपराध कैसे कर रहे हो?
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLeave Vaidehi at once lest with her fierce looks you should be burnt down like demon Vrtra by the thunderbolt of Indra.
HinglishHindi is translated together with verse 50.14
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
आशीविषम्venomousसर्पम्serpentवस्रान्तेwith the skirt of your clothबद्ध्वाbindingनावबुध्यसेnot understandग्रीवायाम्to the neckप्रतिसक्तम्fastened tightlyकालपाशम्noose of deathन पश्यसिdo not see.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetYou are not aware that you are tying a venomous snake with the skirt of your cloth. worn by you. You are not able to see the noose of death tightened around your neck.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रावण! अब शीघ्र ही विदेहकुमारी सीता को छोड़ दो जिससे श्रीरामचन्द्रजी अपनी अग्नि के समान भयंकर दृष्टि से तुम्हें जलाकर भस्म न कर डालें। जैसे इन्द्र का वज्र वृत्रासुर का विनाश कर डाला था, उसी प्रकार श्रीराम की रोषपूर्ण दृष्टि दग्ध कर डालेगी
Hinglish
50.17VR-3-50-17
सर्पम् आशीविषम् बद्ध्वा वस्त्र अन्ते न अवबुध्यसे ।
ग्रीवायाम् प्रतिमुक्तम् च काल पाशम् न पश्यसि ॥
sarpam āśīviṣam baddhvā vastra ante na avabudhyase |
grīvāyām pratimuktam ca kāla pāśam na paśyasi ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सौम्यO gentle oneयःthat whichनरम्manनावसादयेत्does not fatigueसःsuchभारःweightभर्तव्यःshould be carriedयत्whichअनामयम्free from any diseaseजीर्यतेis digestedतत्that onlyअन्नम्foodभोक्तव्यम्should be eatenअपिeven.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO gentle Ravana one should carry that much of weight which does not tire him. One should eat only that wholesome food which can be easily digested.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तुमने अपने कपड़े में विषधर सर्प को बाँध लिया है, फिर भी इस बात को समझ नहीं पाते हो। तुमने अपने गले में मौत की फाँसी डाल ली है, फिर भी यह तुम्हें सूझ नहीं रहा है
Hinglish
50.18VR-3-50-18
स भारः सौम्य भर्तव्यो यो नरम् न अवसादयेत् ।
तत् अन्नम् अपि भोक्तव्यम् जीर्यते यत् अनामयम् ॥
sa bhāraḥ saumya bhartavyo yo naram na avasādayet |
tat annam api bhoktavyam jīryate yat anāmayam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यत्by whatकृत्वाdoingधर्मःdutyन भवेत्does not begetभुविworldकीर्तिःfameनnorयशःgloryनnorशरीरस्यto the bodyखेदःexhaustionभवेत्bringsतत्thatकर्मdeedकःwhoसमाचरेत्will practise?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWho will do such a deed which cannot beget dharma, fame or glory in the world? Who will do such deeds that bring only exhaustion to the body?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सौम्य! पुरुष को उतना ही बोझ उठाना चाहिये, जो उसे शिथिल न कर दे और वही अन्न भोजन करना चाहिये, जो पेट में जाकर पच जाय, रोग न पैदा करे
Hinglish
50.19VR-3-50-19
यत् कृत्वा न भवेत् धर्मो न कीर्तिः न यशः ध्रुवम् ।
शरीरस्य भवेत् खेदः कः तत् कर्म समाचरेत् ॥
yat kṛtvā na bhavet dharmo na kīrtiḥ na yaśaḥ dhruvam |
śarīrasya bhavet khedaḥ kaḥ tat karma samācaret ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रावणRavanaपितृपैतामहम्hereditaryराज्यम्kingdomयथावत्justlyअनुतिष्टतःwhile rulingजातस्यsince birthममmeषष्टिःsixtyवर्षसहस्राणिthosand years are completed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSixty thousand years ago I was born, O Ravana Since then I have ruled justly my hereditary kingdom.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जो कार्य करने से न तो धर्म होता हो, न कीर्ति बढ़ती हो और न अक्षय यश ही प्राप्त होता हो, उल्टे शरीर को खेद हो रहा हो, उस कर्म का अनुष्ठान कौन करेगा?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अहम्I amवृद्धःoldत्वम्youयुवाyoungधन्वीwielding bowसशरःand arrowsकवचीshieldरथीriding on the chariotतथापिeven thenवैदेहीम्Vaidehiआदायcarryingकुशलीsafelyन गमिष्यसिwill not go.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI am old, you are young, wielding a bow and arrows, with shield to protect and chariot to ride. Even then I will not let you go safe with Vaidehi kidnapped.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रावण! बाप-दादों से प्राप्त इस पक्षियों के राज्य का विधिवत् पालन करते हुए मुझे जन्म से लेकर अबतक साठ हजार वर्ष बीत गये
Hinglish
50.21VR-3-50-21
वृद्धो अहम् त्वम् युवा धन्वी स रथः कवची शरी ।
न च अपि आदाय कुशली वैदेहीम् न गमिष्यसि ॥
vṛddho aham tvam yuvā dhanvī sa rathaḥ kavacī śarī |
na ca api ādāya kuśalī vaidehīm na gamiṣyasi ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मम पश्यतःwithin my very sightत्वम्youवैदेहीम्Vaidehiन्यायसंसिद्धैःby those bound by logicहेतुभिःby reasonध्रुवाम्everlastingवेदश्रुतीमिवlike revelations of the Vedasबलात्by forceहर्तुम्abductन शक्तःnot possible for you.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetYou cannot carry Vaidehi by force within my very sight just as the everlasting revelations of the Vedas cannot be robbed by mere logic of reason.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अब मैं बूढ़ा हो गया हूँ और तुम नवयुवक हो (मेरे पास कोई युद्ध का साधन नहीं है, किंतु) तुम्हारे पास धनुष, कवच, बाण तथा रथ सब कुछ है, फिर भी तुम सीताको लेकर कुशलपूर्वक नहीं जा सकोगे
na śaktaḥ tvam balāt hartum vaidehīm mama paśyataḥ |
hetubhiḥ nyāya saṃyuktaiḥ dhruvām veda śrutīm iva ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रावणO Ravanaशूरः असि यदिif you are a heroयुद्ध्यस्वdo fight with meमुहूर्तम् तिष्ठstay awhileपूर्वम्earlierखरःKharaयथाas he wasतथाlikewiseहतःslayedभूमौon the earthशयिष्यसेwill sleep.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Ravana, if you are brave, fight with me. In a moment, you will be killed like Khara and lie down on the ground.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मेरे देखते-देखते तुम विदेहनन्दिनी सीता का बलपूर्वक अपहरण नहीं कर सकते; ठीक उसी तरह जैसे कोई न्यायसङ्गत हेतुओं से सत्य सिद्ध हुई वैदिक श्रुति को अपनी युक्तियों के बलपर पलट नहीं सकता
Hinglish
50.23VR-3-50-23
युध्यस्व यदि शूरो असि मुहूर्तम् तिष्ठ रावण ।
शयिष्यसे हतो भूमौ यथा पूर्वम् खरः तथा ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
येनby whomअसकृत्many timesसंयुगेin warदैत्यदानवाःdemonsनिहताःwere slainत्वाम्youनचिरात्soonचीरवासाःclad in bark robesरामःRamaयुधिin warवधिष्यतिwill slay৷৷
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetClad in bark garments, Rama, who has often slain demons in the past will soon kill you in war.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रावण! यदि शूरवीर हो तो युद्ध करो। मेरे सामने दो घड़ी ठहर जाओ; फिर जैसे पहले खर मारा गया था, उसी प्रकार तुम भी मेरे द्वारा मारे जाकर सदा के लिये सो जाओगे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मयाby meकिं नुwhat elseकर्तुम्to doशक्यम्am ableनृपात्मजौthe two princesदूरम्far awayगतौhave goneनीचmean fellowतयोःboth of themभीतःfearingत्वम्youक्षिप्रम्at onceनश्यसेwill be destroyedसंशयःdoubtनnot.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhat can I do? O mean fellow the two princes have gone far away.You will soon be destroyed out of fear for them. There is no doubt.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जिन्होंने युद्ध में अनेक बार दैत्यों और दानवों का वध किया है, वे चीरवस्त्रधारी भगवान् श्रीराम तुम्हारा भी शीघ्र ही युद्धभूमि में विनाश करेंगे
kim nu śakyam mayā kartum gatau dūram nṛpa ātmajau |
kṣipram tvam naśyase nīca tayoḥ bhīto na saṃśayaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मेmyselfजीवमानस्यwhile I am aliveशुभाम्auspiciousकमलपत्राक्षीम्lotuseyed ladyरामस्य प्रियाम्Rama's dearमहिषीम्consortइमाम्this ladyसीताम्Sitaन नयिष्यसिwill not take.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI will not let you take away the auspicious, lotuseyed Sita, the dear consort of Rama as long as I am alive.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इस समय मैं क्या कर सकता हूँ, वे दोनों राजकुमार बहुत दूर चले गये हैं। नीच! (यदि मैं उन्हें बुलाने जाऊँ तो) तुम उन दोनों से भयभीत होकर शीघ्र ही भाग जाओगे (आँखों से ओझल हो जाओगे), इसमें संशय नहीं है – नहि मे जीवमानस्य नयिष्यसि शुभामिमाम्। सीतां कमलपत्राक्षीं रामस्य महिषीं प्रियाम्
This Hindi translation covers verses 50.25–50.26 together.
Hinglish
50.26VR-3-50-26
न हि मे जीवमानस्य नयिष्यसि शुभाम् इमाम् ।
सीताम् कमल पत्र अक्षीम् रामस्य महषीम् प्रियाम् ॥
na hi me jīvamānasya nayiṣyasi śubhām imām |
sītām kamala patra akṣīm rāmasya mahaṣīm priyām ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महात्मनःgreat soulतस्यhisरामस्यRama'sतथाsoदशरथस्य चand Dasaratha'sमयाmyअवश्यम्certainlyजीवितेनापिeven giving up my lifeप्रियम्dearकार्यम्task.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI should do this important work of those great souls, Rama and Dasaratha, even if it claims my life.
HinglishHindi is translated together with verse 50.25
50.27VR-3-50-27
अवश्यम् तु मया कार्यम् प्रियम् तस्य महात्मनः ।
जीवितेन अपि रामस्य तथा दशरथस्य च ॥
avaśyam tu mayā kāryam priyam tasya mahātmanaḥ |
jīvitena api rāmasya tathā daśarathasya ca ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दशग्रीवtenheadedमुहूर्तम्for a short whileतिष्ठ तिष्ठstay, stayरावणRavanaपश्यlookनिशाचरnightwalkerयथाप्राणम्as long as I am aliveयुद्धातिथ्यम्hospitality of warप्रदास्यामिwill accordवृन्तात्from the stalkफलमिवlike a ripe fruit is dropped downत्वाम्youरथोत्तमात्from the best of the chariotsपातयेयम्will pull you down.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO ten headed Ravana stay, stay for a while. O demon as long as I am alive I will treat you with the hospitality of war. You will be pulled down from this best of the chariots like a ripe fruit drops from the stalk. इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये अरण्यकाण्डे पञ्चाशस्सर्गः।। Thus ends the fiftieth sarga of Aranyakanda of the holy Ramayana the first epic composed by sage Valmiki.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मुझे अपने प्राण देकर भी महात्मा श्रीराम तथा राजा दशरथ का प्रिय कार्य अवश्य करना होगा
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘दशमुख रावण! ठहरो, ठहरो! केवल दो घड़ी रुक जाओ, फिर देखो, जैसे डंठल से फल गिरता है, उसी प्रकार तुम्हें इस उत्तम रथ से नीचे गिराये देता हूँ। निशाचर! अपनी शक्ति के अनुसार युद्ध में मैं तुम्हारा पूरा आतिथ्य-सत्कार करूँगा–तुम्हें भलीभाँति भेंट पूजा दूंगा’