Ramayana · Sarga 3.39

Sarga 39

सर्गः 39

Maricha describes his escape to Dandaka forest

Full sarga summary

Maricha describes his escape to Dandaka forest -- advises Ravana against the idea of encountering Rama.

Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).

Text
In this chapterSanskrit allTransliteration allEnglish allHindi allWord meanings 24 / 25Hinglish none yetMissing layers are left empty, never guessed.
39.1VR-3-39-1

एवम् अस्मि तदा मुक्तः कथंचित् तेन संयुगे । इदानीम् अपि यत् वृत्तम् तत् शृउणुष्व यत् उत्तरम् ॥

evam asmi tadā muktaḥ kathaṃcit tena saṃyuge | idānīm api yat vṛttam tat śṛuṇuṣva yat uttaram ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तदाthenतेनby himसंयुगेin the combatकथञ्चित्somehowएवम्in that wayमुक्तः अस्मिI was releasedइदानीमपिrecently alsoयत्whateverवृत्तम्has taken placeतत्thatनिरुत्तरम्without any replyशृणुष्वlisten to it.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI was somehow saved by him this way in the combat.Listen without any reply to what has taken place recently.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इस प्रकार इस समय तो मैं किसी तरह श्रीरामचन्द्रजी के हाथ से जीवित बच गया। उसके बाद इन दिनों जो घटना घटित हुई है, उसे भी सुन लो

Hinglish
39.2VR-3-39-2

राक्षाभ्याम् अहम् द्वाभ्याम् अनिर्विण्णः तथा कृतः । सहितो मृग रूपाभ्याम् प्रविष्टो दंडका वने ॥

rākṣābhyām aham dvābhyām anirviṇṇaḥ tathā kṛtaḥ | sahito mṛga rūpābhyām praviṣṭo daṃḍakā vane ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तथाकृतःhaving done soअनिर्विण्णःunworriedअहम्Iमृगरूपाभ्याम्in the form of deerद्वाभ्याम्by twoराक्षसाभ्याम्by demonsसहितःaccompanied byदण्डकावनम्forest of Dandakaप्रविष्टःentered.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving done so, I picked up courage and entered Dandaka forest, accompanied by the two other demons in the form of deer .

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘श्रीराम ने मेरी वैसी दुर्दशा कर दी थी, तो भी मैं उनके विरोध से बाज नहीं आया। एक दिन मृगरूपधारी दो राक्षसों के साथ मैं भी मृग का ही रूप धारण करके दण्डक वन में गया

Hinglish
39.3VR-3-39-3

दीप्त जिह्वो महादंष्ट्रः तीक्ष्ण शृंगो महाबलः । व्यचरन् दंडाकारण्यम् मांस भक्षो महामृगः ॥

dīpta jihvo mahādaṃṣṭraḥ tīkṣṇa śṛṃgo mahābalaḥ | vyacaran daṃḍākāraṇyam māṃsa bhakṣo mahāmṛgaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दीप्तजिह्वःflaming red tongueमहाकायःbig bodyतीक्ष्णदंष्ट्रःsharp teethमहाबलःvery strongमांसभक्षःfeeding on fleshमहामृगःa huge animalदण्डकारण्यम्Dandaka forestव्यचरम्wandered.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI wandered in Dandaka forest in the form of a huge animal with a big and strong body, a flaming red tongue and sharp teeth feeding on flesh.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं महान् बलशाली तो था ही, मेरी जीभ आग के समान उद्दीप्त हो रही थी। दाढ़ें भी बहुत बड़ी थीं,सींग तीखे थे और मैं महान् मृग के रूपमें मांस खाता हुआ दण्डकारण्य में विचरने लगा

Hinglish
39.4VR-3-39-4

अग्निहोत्रेषु तीर्थेषु चैत्य वृक्षेषु रावण । अत्यन्त घोरो व्यचरन् तापसान् संप्रधर्षयन् ॥

agnihotreṣu tīrtheṣu caitya vṛkṣeṣu rāvaṇa | atyanta ghoro vyacaran tāpasān saṃpradharṣayan ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रावणRavanaअत्यन्तघोरःvery dreadfulअग्निहोत्रेषुat the sacrificial sitesतीर्थेषुat sacred riversचैत्यवृक्षेषुalter at the root of fig trees in sacred placesतापसान्asceticsसम्प्रधर्षयन्torturingव्यचरम्I wandered.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Ravana, assuming a very dreadful form, I wandered about sacrificial spots, sacred places, river banks, under huge trees planted at quadranglestorturing the ascetics.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रावण! मैं अत्यन्त भयंकर रूप धारण किये अग्निशालाओं में, जलाशयों के घाटों पर तथा देववृक्षों के नीचे बैठे हुए तपस्वीजनों को तिरस्कृत करता हुआ सब ओर विचरण करने लगा

Hinglish
39.5VR-3-39-5

निहत्य दंडकारण्ये तापसान् धर्मचरिणः । रुधिराणि पिबन्तः तेषाम् तन् मांसानि च भक्षयन् ॥

nihatya daṃḍakāraṇye tāpasān dharmacariṇaḥ | rudhirāṇi pibantaḥ teṣām tan māṃsāni ca bhakṣayan ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दण्डकारण्येin the Dandaka forestधर्मचारिणःfollowing righteousnessतापसान्asceticsनिहत्यafter slayingतेषाम्theirरुधिराणिbloodपिबन्drinkingतथाlikewiseमांसानिfleshभक्षयन्eating.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI wandered about the Dandaka forest slaying righteous ascetics, drinking their blood and eating their flesh.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘दण्डकारण्य के भीतर धर्मानुष्ठान में लगे हुए तापसों को मारकर उनका रक्त पीना और मांस खाना यही मेरा काम था

Hinglish
39.6VR-3-39-6

ऋषि माअंस अशनः क्रूरः त्रासयन् वनगोचरान् । तदा रुधिर मत्तो अहम् व्यचरन् दंडका वनम् ॥

ṛṣi māaṃsa aśanaḥ krūraḥ trāsayan vanagocarān | tadā rudhira matto aham vyacaran daṃḍakā vanam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अहम्Iऋषिमांसाशनःeater of the flesh of asceticsक्रूरःcruelवनगोचरान्roamers of the forestत्रासयन्while frighteningतथाlikewiseरुधिरमत्तःintoxicated with their bloodधर्मदूषकःharming the righteousविचरन्wandered.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhile thus roaming, I harmed the wanderers of the forest. Intoxicated with their blood I used to frighten the righteous.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मेरा स्वभाव तो क्रूर था ही, मैं ऋषियों के मांस खाता और वन में विचरने वाले प्राणियों को डराता हुआ रक्तपान करके मतवाला हो दण्डक वन में घूमने लगा

Hinglish
39.7VR-3-39-7

तदा अहम् दंडकारण्ये विचरन् धर्म दूषकः । आसादयम् तदा रामम् तापसम् धर्मम् आश्रितम् ॥

tadā aham daṃḍakāraṇye vicaran dharma dūṣakaḥ | āsādayam tadā rāmam tāpasam dharmam āśritam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तदाthenधर्मचारिणम्the followers of the righteous pathतापसम्asceticरामम्Ramaमहाभागाम्venerable ladyवैदेहीं चVaidehi tooमहारथम्great warriorलक्ष्मणं चand Lakshmanaआसादयम्I encountered.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI encountered again the righteous Rama who was in the form of an ascetic, with venerable Sita and the great warrior Lakshmana.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)हिन्दू धर्म

This Hindi translation covers verses 39.7–39.8 together.

Hinglish
39.8VR-3-39-8

वैदेहि च महाभागाम् लक्ष्मणम् च महरथम् । तापसम् नियत आहारम् सर्व बूत हिते रतम् ॥

vaidehi ca mahābhāgām lakṣmaṇam ca maharatham | tāpasam niyata āhāram sarva būta hite ratam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मृगाकृतिःin the form of a deerतीक्ष्णशृङ्ग:pointed hornsसः अहम्that meपूर्ववैरम्earlier hostilityअनुस्मरन्rememberingतापसम्asceticनियताहारम्with restricted foodसर्वभूतहितेwellwisher of all beingsरतम्engagedमहाबलम्very strongवनगतम्came to the forestरामम्Ramaअयम्thisतापसःan asceticइतिthus thinkingपरिभूयdisregardingतं प्रहारम्his blow in the pastअनुस्मरन्rememberingजिघांसुःwith an intention of killingसङ्कृद्धःvery angryअभ्यधावम्ran towards him.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAlthough Rama was very strong, he was living on restricted diet, engaged in the welfare of all beings. Treating him as a mere ascetic living in the forest, remembering my past hostility with him and disregarding his (fatal) blow, I ran towards him angrily, assuming the form of a sharphorned animal with an intention to kill him.

This translation covers verses 39.8–39.9 together.

HinglishHindi is translated together with verse 39.7
39.9VR-3-39-9

सः अहम् वन गतम् रामम् परिभूय महाबलम् । तापसो अयम् इति ज्ञात्वा पूर्व वैरम् अनुस्मरन् ॥

saḥ aham vana gatam rāmam paribhūya mahābalam | tāpaso ayam iti jñātvā pūrva vairam anusmaran ||

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वन में आये हुए महाबली श्रीराम को ‘यह एक तपस्वी है’ ऐसा जानकर उनकी अवहेलना करके मैं आगे बढ़ा और पहले के वैर का बारंबार स्मरण करके अत्यन्त कुपित हो उनकी ओर दौड़ा। उस समय मेरी आकृति मृग के ही समान थी। मेरे सींग बड़े तीखे थे। उनके पहले के प्रहार को याद करके मैं उन्हें मार डालना चाहता था। मेरी बुद्धि शुद्ध न होने के कारण मैं उनकी शक्ति और प्रभाव को भूल-सा गया था

This Hindi translation covers verses 39.9–39.10 together.

HinglishWord meanings are shown with verse 39.8English is translated together with verse 39.8
39.10VR-3-39-10

अभ्यधावम् सुसंक्रुद्धः तीक्ष्ण शृंगो मृग आकृतिः । जिघांसुः अकृतप्रज्ञः तम् प्रहारम् अनुस्मरन् ॥

abhyadhāvam susaṃkruddhaḥ tīkṣṇa śṛṃgo mṛga ākṛtiḥ | jighāṃsuḥ akṛtaprajñaḥ tam prahāram anusmaran ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तेनby himचापम्bowबलवत्mightविकृष्यhaving drawnशत्रुनिबर्हणाःslayers of enemiesशिताःsharpसुपर्णानिलनिस्वनाःwhizzing like Garuda or the windत्रयःthreeबाणाःdartsमुक्ताःreleased.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHis mighty bow drawn, Rama released three sharp darts that came whizzing like Garuda or the wind. They could destroy the enemy.

HinglishHindi is translated together with verse 39.9
39.11VR-3-39-11

तेन त्यक्ताः त्रयो बाणाः शिताः शत्रु निबर्हणाः । विकृष्य सुमहत् चापम् सुपर्ण अनिल तुल्य गाः ॥

tena tyaktāḥ trayo bāṇāḥ śitāḥ śatru nibarhaṇāḥ | vikṛṣya sumahat cāpam suparṇa anila tulya gāḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वज्रसङ्काशाःlike the thunderboltरक्तभोजनाःwhich feed on bloodसन्नतपर्वणःwith strong jointsसर्वेallते त्रयः बाणाःthe three dartsसुमुक्ताःwelltargettedसहिताःtogetherआजग्मुःcame at once.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAll the three tightly jointed, welltargetted darts, strong as thunderbolt, and which could feed on blood came together all at once.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘हम तीनों को आते देख श्रीराम ने अपने विशाल धनुष को खींचकर तीन पैने बाण छोड़े, जो गरुड़ और वायु के समान शीघ्रगामी तथा शत्रु के प्राण लेने वाले थे

Hinglish
39.12VR-3-39-12

ते बाणा वज्र संकाशाः सुघोरा रक्त भोजनाः । आजग्मुः सहिताः सर्वे त्रयः संनतपर्वणः ॥

te bāṇā vajra saṃkāśāḥ sughorā rakta bhojanāḥ | ājagmuḥ sahitāḥ sarve trayaḥ saṃnataparvaṇaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामस्यRama'sशठ:deceitfulपुराearlierदृष्टभयःhaving seen that fearfulपराक्रमज्ञःknower of his prowessसमुद्भ्रान्तःin a bewildered stateततःthenमुक्तःlet awayतौtwo othersराक्षसौtwo demonsउभौbothहतौwere killed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving known Rama's prowess earlier and experienced tremendous fear, I ran away in a bewildered state as I was deceitful. The other two demons (who had accompanied me) succumbed.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘झुकी हुई गाँठवाले वे सब तीनों बाण, जो वज्र के समान दुःसह, अत्यन्त भयंकर तथा रक्त पीने वाले थे, एक साथ ही हमारी ओर आये

Hinglish
39.13VR-3-39-13

पराक्रमज्ञो रामस्य शठो दृष्ट भयः पुरा । समुत्क्रांतः ततः मुक्तः तौ उभौ राक्षसौ हतौ ॥

parākramajño rāmasya śaṭho dṛṣṭa bhayaḥ purā | samutkrāṃtaḥ tataḥ muktaḥ tau ubhau rākṣasau hatau ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अहम्Iरामस्यRama'sशरेणby the dartsकथञ्चित्somehowमुक्तःescapedजीवितम्lifeप्राप्यhaving attainedयुक्तःengaged inसमाहितःcomposed stateतापसःan asceticइहhereप्रव्राजितःhave started living the life of a recluse.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWith my escape from Rama's darts I somehow got a fresh lease of life. Now I am composed. I have started living the life of a recluse here. I have turned an ascetic.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं तो श्रीराम के पराक्रम को जानता था और पहले एक बार उनके भय का सामना कर चुका था, इसलिये शठतापूर्वक उछलकर भाग निकला। भाग जाने से मैं तो बच गया; किंतु मेरे वे दोनों साथी राक्षस मारे गये

Hinglish
39.14VR-3-39-14

शरेण मुक्तो रामस्य कथंचित् प्राप्यजीवितम् । इह प्रव्राजितो युक्तः तापसो अहम् समाहितः ॥

śareṇa mukto rāmasya kathaṃcit prāpyajīvitam | iha pravrājito yuktaḥ tāpaso aham samāhitaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
चीरकृष्णाजिनाम्बरम्clad in bark and deerskinगृहीतधनुषम्holding the bowपाशहस्तम्having a noose in handअन्तकमिवlike the god of deathरामम्Ramaवृक्षे वृक्षेin every treeपश्यामिI see.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI see Rama in every tree, clad in bark and deerskin, wielding the bow, holding a noose in hand like the god of death.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इस बार श्रीराम के बाण से किसी तरह छुटकारा पाकर मुझे नया जीवन मिला और तभी से संन्यास लेकर समस्त दुष्कर्मों का परित्याग करके स्थिरचित्त हो योगाभ्यास में तत्पर रहकर तपस्या में लग गया

Hinglish
39.15VR-3-39-15

वृक्षे वृक्षे हि पश्यामि चीर कृष्ण अजिन अंबरम् । गृहीत धनुषम् रामम् पाश हस्तम् इव अंतकम् ॥

vṛkṣe vṛkṣe hi paśyāmi cīra kṛṣṇa ajina aṃbaram | gṛhīta dhanuṣam rāmam pāśa hastam iva aṃtakam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रावणRavanaभीतःfearfulरामसहस्राण्यपिthousands of Ramasपश्यामिI seeइदम्thisसर्वम्all overअरण्यम्forestरामभूतम्filled with Ramaमेto meप्रतिभातिappears.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Ravana I see in my fear thousands of Ramas. The entire forest appears to me as though filled with Rama.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अब मुझे एक-एक वृक्ष में चीर, काला मृगचर्म और धनुष धारण किये श्रीराम ही दिखायी देते हैं, जो मुझे पाशधारी यमराज के समान प्रतीत होते हैं

Hinglish
39.16VR-3-39-16

अपि राम सहस्राणि भीतः पश्यामि रावण । राम भूतम् इदम् सर्वम् अरण्यम् प्रतिभाति मे ॥

api rāma sahasrāṇi bhītaḥ paśyāmi rāvaṇa | rāma bhūtam idam sarvam araṇyam pratibhāti me ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राक्षसाधिपO king of the demonsरहितेin a solitary stateराममेवonly Ramaपश्यामिI seeस्वप्नगतम्even in my dreamsरामम्Ramaदृष्ट्वाafter seeingविचेतनःsenselessउद्भ्रमामिI am bewildered.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO king of the demons I see only Rama even in solitude. When I see him in a dream I lose my senses in a state of bewilderment.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रावण! मैं भयभीत होकर हजारों रामों को अपने सामने खड़ा देखता हूँ। यह सारा वन ही मुझे राममय प्रतीत हो रहा है

Hinglish
39.17VR-3-39-17

रामम् एव हि पश्यामि रहिते राक्षसेश्वर । दृष्ट्वा स्वप्न गतम् रामम् उद् भ्रमामि विचेतनः ॥

rāmam eva hi paśyāmi rahite rākṣaseśvara | dṛṣṭvā svapna gatam rāmam ud bhramāmi vicetanaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रावणRavanaरामत्रस्तस्यfor one frightened by Ramaमेto, meरकारादीनि नामानिnames beginning with 'Ra'रत्नानिgemsरथाश्चैवchariots alsoत्रासम्fearसञ्जनयन्तिcreate in me.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Ravana, every name beginning with the letter 'Ra', such as Ratna (gems), Ratha (chariot), etc. strike terror in me.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राक्षसराज! जब मैं एकान्त में बैठता हूँ, तब मुझे श्रीराम के ही दर्शन होते हैं। सपने में श्रीराम को देखकर मैं उद्भ्रान्त और अचेत-सा हो उठता हूँ

Hinglish
39.18VR-3-39-18

र कार अदीनि नामानि राम त्रस्तस्य रवण । रत्नानि च रथाः च एव वित्रासम् जनयन्ति मे ॥

ra kāra adīni nāmāni rāma trastasya ravaṇa | ratnāni ca rathāḥ ca eva vitrāsam janayanti me ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अहम्Iतस्यhisप्रभावज्ञःknower of his powerतेto youतेनwith himयुद्धम्warक्षमम्properनnotरघुनन्दनःdelight of the Raghu dynasty (Rama)बलिं वाBali orनमुचिं वापिeven Namuchiहन्याद्धिcan slay.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI know his power.It is not proper to wage a war with him. Rama, delight of the Raghu dynasty, can slay even Bali or Namuchi.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रावण! मैं राम से इतना भयभीत हो गया हूँ कि रत्न और रथ आदि जितने भी रकारादि नाम हैं, वे मेरे कानों में पड़ते ही मन में भारी भय उत्पन्न कर देते हैं

Hinglish
39.19VR-3-39-19

अहम् तस्य प्रभावज्ञो न युद्धम् तेन ते क्षमम् । बलिम् वा नमुचिं वा अपि हन्यद्धि रघुनंअंदन ॥

aham tasya prabhāvajño na yuddham tena te kṣamam | balim vā namuciṃ vā api hanyaddhi raghunaṃaṃdana ||

Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetMissing

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं उनके प्रभाव को अच्छी तरह जानता हूँ। इसीलिये कहता हूँ कि श्रीराम के साथ तुम्हारा युद्ध करना कदापि उचित नहीं है। रघुकुलनन्दन श्रीराम राजा बलि अथवा नमुचि का भी वध कर सकते हैं

Word meaningsHinglish
39.20VR-3-39-20

रणे रामेण युद्ध्स्व क्षमाम् वा कुरु रावण । न ते राम कथा कार्या यदि माम् द्रष्टुम् इच्छसि ॥

raṇe rāmeṇa yuddhsva kṣamām vā kuru rāvaṇa | na te rāma kathā kāryā yadi mām draṣṭum icchasi ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
लोकेin the worldयुक्ताःabsorbed inधर्मम्righteous waysअनुष्ठिताःfollowersबहवःmanyसाधव:pious peopleपरेषाम्of othersअपराधेनby their mistakeसपरिच्छदाःalong with all their followersविनष्टाःare destroyed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThere were many pious men in this world who practise yoga and dharma .They have been destroyed along with their retinue due to mistakes committed by others.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रावण! तुम्हारी इच्छा हो तो रणभूमि में श्रीराम के साथ युद्ध करो अथवा उन्हें क्षमा कर दो, किंतु यदि मुझे जीवित देखना चाहते हो तो मेरे सामने श्रीराम की चर्चा न करो

Hinglish
39.21VR-3-39-21

बहवः साधवो लोके युक्ता धर्मम् अनुष्टिताः । परेषाम् अपराधेन विनष्टाः स परिच्छदाः ॥

bahavaḥ sādhavo loke yuktā dharmam anuṣṭitāḥ | pareṣām aparādhena vinaṣṭāḥ sa paricchadāḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
निशाचरO demonसः अहम्that Iतव अपराधेनby your mistakeविनश्येयम्I will be ruinedतेto youयत्whateverक्षमम्appropriateतत्thatत्वम्youकुरुyou may doअहम्Iत्वाyouन अनुयामि हwill not follow.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO demon As such, I will perish due to your offence. You may do anything you deem appropriate. I will not follow you.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘लोक में बहुत-से साधुपुरुष, जो योगयुक्त होकर केवल धर्म के ही अनुष्ठान में लगे रहते थे, दूसरों के अपराध से ही परिकरोंसहित नष्ट हो गये

Hinglish
39.22VR-3-39-22

सः अहम् पर अपराधेन विनाशेयम् निशाचर । कुरु यत् ते क्षमम् तत् त्वम् अहम् त्वाम् न अनुयामि वै ॥

saḥ aham para aparādhena vināśeyam niśācara | kuru yat te kṣamam tat tvam aham tvām na anuyāmi vai ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामश्चRama alsoमहातेजाःbrilliantमहासत्त्व:very powerfulमहाबलःvery strongसःheराक्षसलोकस्यfor the community of demonsअन्तकःgod of deathन भवेदपिnot be.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama is brilliant, powerful and strong. I hope he will not be the god of death for the world of demons.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘निशाचर! मैं भी किसी तरह दूसरों के अपराध से नष्ट हो सकता हूँ, अतः तुम्हें जो उचित जान पड़े, वह करो। मैं इस कार्य में तुम्हारा साथ नहीं दे सकता

Hinglish
39.23VR-3-39-23

रामः च हि महातेजा महासत्त्वो महाबलः । अपि राक्षस लोकस्य भवेत् अन्तकरो अपि हि ॥

rāmaḥ ca hi mahātejā mahāsattvo mahābalaḥ | api rākṣasa lokasya bhavet antakaro api hi ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
जनस्थानगतःstaying at JanasthanaखरःKharaशूर्पणखाहेतोःfor the sake of Surpanakhaपूर्वम्earlierअतिवृत्तःa person who exceeded his limitsअक्लिष्टकर्मणाby one who can accomplish a work easilyरामेणby Ramaहतःslainयदिifअत्रhereरामस्यRama'sव्यतिक्रमःviolationकःwhatयथातत्त्वम्trulyब्रूहिtell me.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetFor the sake of Surpanakha, Khara of Janasthana committed excesses and got killed by Rama who can accomplish things with ease.Tell me truly if Rama did violate anything here.

This translation covers verses 39.23–39.24 together.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘क्योंकि श्रीरामचन्द्रजी बड़े तेजस्वी, महान् आत्मबल से सम्पन्न तथा अधिक बलशाली हैं। वे समस्त राक्षस-जगत् का भी संहार कर सकते हैं

Hinglish
39.24VR-3-39-24

यदि शूर्पणखा हेतोः जनस्थान गत खरः । अति वृत्तो हतः पूर्वम् रामेण अक्लिष्ट कर्मणा । अत्र ब्रूहि यथावत् त्वम् को रामस्य व्यतिक्रमः ॥

yadi śūrpaṇakhā hetoḥ janasthāna gata kharaḥ | ati vṛtto hataḥ pūrvam rāmeṇa akliṣṭa karmaṇā | atra brūhi yathāvat tvam ko rāmasya vyatikramaḥ ||

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)यदि शूर्पणखाहेतोर्जनस्थानगतः खरः। अतिवृत्तो हतः पूर्वं रामेणाक्लिष्टकर्मणा। अत्र ब्रूहि यथातत्त्वं को रामस्य व्यतिक्रमः

HinglishWord meanings are shown with verse 39.23English is translated together with verse 39.23
39.25VR-3-39-25

इदम् वचो बन्धु हित अर्थिना मयायथा उच्यमानम् यदि न अभिपत्स्यसे । स बान्धवः त्यक्ष्यसि जीवितम् रणेहतो अद्य रामेण शरैः जिह्मगैः ॥

idam vaco bandhu hita arthinā mayāyathā ucyamānam yadi na abhipatsyase | sa bāndhavaḥ tyakṣyasi jīvitam raṇehato adya rāmeṇa śaraiḥ jihmagaiḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
बन्धुहितार्थिनाone seeking the welfare of relationsमयाby myselfउच्यमानम्being spokenवचःwordयथाasनnoअभिपत्यसे यदिyou do not followसबान्धवःwith all relationsअद्यnowरामेणby Ramaअजिह्मगैःthat which moves straightशरैःwith dartsहतःyou are slayedरणेin warजीवितम्lifeत्यक्षयसिyou will give up.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIf you do not follow my advice given for the welfare of our kith and kin, O Ravana, you are killed today. With your relations you will succumb to his straightmoving arrows. इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये अरण्यकाण्डे एकोनचत्वारिंशस्सर्गः।। Thus ends the thirtyninth sarga of Aranyakanda of the holy Ramayana the first epic composed by sage Valmiki.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तुम मेरे बन्धु हो। मैं तुम्हारा हित करने की इच्छा से ही ये बातें कह रहा हूँ। यदि नहीं मानोगे तो युद्ध में आज राम के सीधे जाने वाले बाणों द्वारा घायल होकर तुम्हें बन्धु-बान्धवोंसहित प्राणों का परित्याग करना पड़ेगा’

Hinglish