Meeting with sage Dharmabrata -- episode of sage Mandakarni and Panchapsara lake -- Rama, Sita and Lakshmana go about living in different hermitages -- arrive at Sutikshna's leave for Agastya's -- story of Ilvala and Vatapi.
Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).
Text
In this chapterSanskrit allTransliteration allEnglish allHindi allWord meanings 93 / 94Hinglish none yetMissing layers are left empty, never guessed.
agrataḥ prayayau rāmaḥ sītā madhye suśobhanā |
pṛṣṭhataḥ tu dhanuṣpāṇiḥ lakṣmaṇaḥ anujagāma ha ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामःRamaअग्रतःin frontप्रययौwalkedसुमध्यमाa lady with a beautiful waistसीताSitaमध्येin the middleधनुष्पाणिःone holding the bowलक्ष्मणःLakshmanaपृष्ठतःfollowing behind themअनुजगाम हfollowed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama walked in front, Sita with a beautiful waist, in the middle and Lakshmana holding the bow, behind them৷৷
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तदनन्तर आगे-आगे श्रीराम चले, बीच में परम सुन्दरी सीता चल रही थीं और उनके पीछे हाथ में धनुष लिये लक्ष्मण चलने लगे
Hinglish
11.2VR-3-11-2
तौ पश्यमानौ विविधान् शैल प्रस्थान् वनानि च ।
नदीः च विविधा रम्या जग्मतुः सह सीतया ॥
tau paśyamānau vividhān śaila prasthān vanāni ca |
nadīḥ ca vividhā ramyā jagmatuḥ saha sītayā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तौboth (Rama and Lakshmana)विविधान्differentशैलप्रस्थान्chains of hills वनानि च and forests tooविविधाःdifferentरम्याःdelightfulनदीश्चriversपश्यमानौseeingसीतया सहalong with Sitaजग्मतुःwent.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBoth Rama and Lakshmana walked on, accompanied by Sita, watching several beautiful mountain ranges, forests and rivers.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)सीता के साथ वे दोनों भाई भाँति-भाँति के पर्वतीय शिखरों, वनों तथा नाना प्रकार की रमणीय नदियों को देखते हुए अग्रसर होने लगे
Hinglish
11.3VR-3-11-3
सारसान् चक्रवाकां च नदी पुलिन चारिणः ।
सरांसि च सपद्मानि युतानि जलजैः खगैः ॥
sārasān cakravākāṃ ca nadī pulina cāriṇaḥ |
sarāṃsi ca sapadmāni yutāni jalajaiḥ khagaiḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नदीपुलिनचारिणःroaming the riverbanksसारसान्swansचक्रवाकांश्चruddy geeseसपद्मानिfull of lotusesजलजैःalong with aquatic birds in the skyखगैःwith birdsयुक्तानिjoined withसरांसि चlakes also.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(Watching) the swans and ruddy geese on river banks and lakes full of lotuses, and birds on water and in the sky.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उन्होंने देखा, कहीं नदियों के तटों पर सारस और चक्रवाक विचर रहे हैं और कहीं खिले हुए कमलों और जलचर पक्षियों से युक्त सरोवर शोभा पाते हैं
Hinglish
11.4VR-3-11-4
यूथ बद्धाम् च पृषतान् मद उन्मत्तान् विषाणिनः ।
महिषाम् च वराहाम् च गजाम् च द्रुम वैरिणः ॥
yūtha baddhām ca pṛṣatān mada unmattān viṣāṇinaḥ |
mahiṣām ca varāhām ca gajām ca druma vairiṇaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यूथबद्धान्in herdsपृषतान्deerमदोन्मत्तान्intoxicatedविषाणिनःhorned animalsमहिषांश्चbuffaloesवराहांश्चwild boarsद्रुमवैरिणःenemies of treesनागांश्चelephants also.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(Watching) herds of deer, intoxicated horned buffaloes, wild boars and elephants who are enemies of trees (elephants uproof trees).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)कहीं चितकबरे मृग यूथ बाँधे चले जा रहे थे, कहीं बड़े-बड़े सींगवाले मदमत्त भैंसे तथा बढ़े हुए दाँत वाले जंगली सूअर और वृक्षों के वैरी दन्तार हाथी दिखायी देते थे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सहिताःtogether withतेtheyदूरम्distantअध्वानाम्pathगत्वाhaving goneदिवाकरेSunलम्बमानेwas settingपद्मपुष्करसम्बाधम्filled with lotusesगजयूथैःwith herds of elephantsअलङ्कृतम्adornedजलचारिभिःwith aquatic animalsसारसैःby cranesहंस कादम्बैःwith flocks of swansसङ्कुलम्filled withयोजनायतम्spread over a yojanaरम्यम्delightfulतटाकम्tankददृशुःsaw.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAs the Sun was setting, they had covered a long distance, watching a yojanalong tank adorned with lotuses, and crowded with herds of elephants and flocks of cranes, swans and aquatic animals.
This translation covers verses 11.5–11.6 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)दूरतक यात्रा तै करने के बाद जब सूर्य अस्ताचल को जाने लगे, तब उन तीनों ने एक साथ देखा-सामने एक बड़ा ही सुन्दर तालाब है, जिसकी लम्बाई-चौड़ाई एक-एक योजन की जान पड़ती है
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वह सरोवर लाल और श्वेत कमलों से भरा हुआ था। उसमें क्रीड़ा करते हुए झुंड-के-झुंड हाथी उसकी शोभा बढ़ाते थे तथा सारस, राजहंस और कलहंस आदि पक्षियों एवं जलमें उत्पन्न होने वाले मत्स्य आदि जन्तुओं से वह व्याप्त दिखायी देता था
HinglishWord meanings are shown with verse 11.5English is translated together with verse 11.5
11.7VR-3-11-7
प्रसन्न सलिले रम्ये तस्मिन् सरसि शुश्रुवे ।
गीत वादित्र निर्घोषो न तु कश्चन दृश्यते ॥
prasanna salile ramye tasmin sarasi śuśruve |
gīta vāditra nirghoṣo na tu kaścana dṛśyate ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
प्रसन्नसलिलेin the clear waterरम्येin a delightful placeतस्मिन्in thatसरसिlakeगीतवादित्रनिर्घोषःsounds of songs and musical instrumentsशुश्रुवेheardतुbutकश्चनnoneन दृश्यतेcould be seen.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIn that lake of clear waters they heard the sounds of songs and musical instruments, while there were none around.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)स्वच्छ जल से भरे हुए उस रमणीय सरोवर में गाने बजाने का शब्द सुनायी देता था, किंतु कोई दिखायी नहीं दे रहा था
Hinglish
11.8VR-3-11-8
ततः कौतूहलात् रामो लक्ष्मणः च महारथः ।
मुनिम् धर्मभृतम् नाम प्रष्टुम् समुपचक्रमे ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthereafterरामःRamaमहाबलःof great prowessलक्ष्मणश्चLakshmana alsoकौतूहलात्out of curiosityधर्मभृतं नामDharmabrata by nameमुनिम्to a sageप्रष्टुम्to enquireसमुपचक्रमेstarted.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOut of curiosity, mighty Rama, and Lakshmana started enquiring about the matter from sage Dharmabrata by name:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब श्रीराम और महारथी लक्ष्मण ने कौतूहलवश अपने साथ आये हुए धर्मभृत् नामक मुनि से पूछना आरम्भ किया—
idam atyadbhutam śrutvā sarveṣām no mahāmune |
kautūhalam mahat jātam kim idam sādhu kathyatām ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महामुनेO great sageअत्यद्भुतम्very wonderfulइदम्thisश्रुत्वाafter hearingसर्वेषाम्for allनःusमहत्greatकौतूहलम्curiosityजातम्createdइदम्thisकिम्what is thisसाधुwellकथ्यताम्please tell usप्रभोO lordविप्रO sageनातिगुह्यमपि यदि चेत्if there is no great secret about thisवक्तव्यम्let it be revealed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO great sage, this very wonderful sound, has whetted our great curiosity. If there is no top secret about this, do disclose it.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘महामुने! यह अत्यन्त अद्भुत संगीत की ध्वनि सुनकर हम सब लोगों को बड़ा कौतूहल हो रहा है। यह क्या है, इसे अच्छी तरह बताइये’
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तदाthenतेनby thatराघवेणby Ramaएवम्in that wayउक्तःaddressedधर्मात्माrighteous oneमुनिःsageसरसःof the lakeकृत्स्नम्entireप्रभवम्originअख्यातुम्to narrateउपचक्रमेstarted.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThus addressed by Rama, the righteous sage narrated the entire origin of the lake.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीरामचन्द्रजी के इस प्रकार पूछने पर धर्मात्मा धर्मभृत् नामक मुनि ने तुरंत ही उस सरोवर के प्रभाव का वर्णन आरम्भ किया—
Hinglish
11.11VR-3-11-11
इदम् पंच अप्सरो नाम तटाकम् सार्व कालिकम् ।
निर्मितम् तपसा राम मुनिना माण्डकर्णिना ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामO Ramaइदम्thisमाण्डकर्णिनाby Mandakarniमुनिनाby sageतपसाthrough penanceनिर्मितम्is createdसार्वकालिकम्for all times (to be filled with water)पञ्चाप्सरः नामby name Panchapsaraतटाकम्lake.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Rama this lake called Panchapsara filled with water at all times has been created through penance by a sage called Mandakarni.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘श्रीराम! यह पञ्चाप्सर नामक सरोवर है, जो सर्वदा अगाध जल से भरा रहता है। माण्डकर्णि नामक मुनि ने अपने तप के द्वारा इसका निर्माण किया था
Hinglish
11.12VR-3-11-12
स हि तेपे तपः तीव्रम् माण्डकर्णिः महामुनिः ।
दश वर्ष सहस्राणि वायु भक्षो जलाशये ॥
sa hi tepe tapaḥ tīvram māṇḍakarṇiḥ mahāmuniḥ |
daśa varṣa sahasrāṇi vāyu bhakṣo jalāśaye ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महामुनिःthe great sageसःthatमाण्डकर्णि:Mandakarniवायुभक्षःliving on airजलाश्रयःstanding in waterदशवर्षसहस्राणिfor ten thousand yearsतीव्रम्intenseतपःpenanceतेपेperformed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetGreat sage Mandakarni standing in water and living on air performed rigorous penance for ten thousand years.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘महामुनि माण्डकर्णि ने एक जलाशय में रहकर केवल वायु का आहार करते हुए दस सहस्र वर्षों तक तीव्र तपस्या की थी
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthereafterसाग्निपुरोगमाःwith fire god in the forefrontसर्वेallदेवाःdeitiesप्रव्यथिताःvery much perplexedसर्वेallपरस्परसमागताःgetting together at one placeवचनम्wordsअब्रुवन्spoke to one another
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThereafter very much perturbed, all the gods led by Agni gathered together at one place and started deliberating among themselves.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘उस समय अग्नि आदि सब देवता उनके तप से अत्यन्त व्यथित हो उठे और आपस में मिलकर वे सब-के-सब इस प्रकार कहने लगे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एषःthisमुनिःsageअस्माकम्ourकस्यचित्of some oneस्थानम्placeप्रार्थयतेhe is praying forइतिlike thisसर्वेallतेof themत्रिदिवौकसःgods whose abode is heavenसंविग्नमनसःwith agitated minds.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset'The gods of heaven became agitated in their minds thinking the sage might usurp one of their places.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जान पड़ता है, ये मुनि हमलोगों में से किसी के स्थान को लेना चाहते हैं, ऐसा सोचकर वे सब देवता वहाँ मन-ही-मन उद्विग्न हो उठे
Hinglish
11.15VR-3-11-15
ततः कर्तुम् तपो विघ्नम् सर्व देवैः नियोजिताः ।
प्रधान अप्सरसः पंच विद्युत् चलित वर्चसः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सर्वैःby allदेवैःby godsतत्रthereतपोविघ्नम्to disturb the penanceकर्तुम्to doविद्युच्चलितवर्चसःglittering like lightningपञ्चfiveप्रधानाप्सरसःimportant nymphs नियोजिताः engaged
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAll the gods then engaged five of the important nymphs, glittering like lightning, to disturb the penance of the sage.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तब उनकी तपस्या में विघ्न डालने के लिये सम्पूर्ण देवताओं ने पाँच प्रधान अप्सराओं को नियुक्त किया, जिनकी अङ्गकान्ति विद्युत् के समान चञ्चल थी
Hinglish
11.16VR-3-11-16
अप्सरोभिः ततः ताभिः मुनिः दृष्ट परावरः ।
नीतो मदन वश्यत्वम् देवानाम् कार्य सिद्धये ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenदृष्टपरावरःknower of the inner self and the world of pluralityमुनिःsageताभिःall of themअप्सरोभिःby the apsarasसुराणाम्of godsकार्यसिद्धयेfor the achievement of their targetमदनवश्यत्वम्into the grip of Cupidनीतःwas taken.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe sage, a knower of the inner self and the world of plurality, was gripped by passion for the apsaras, who had come to achieve the target of the gods.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तदनन्तर जिन्होंने लौकिक एवं पारलौकिक धर्माधर्म का ज्ञान प्राप्त कर लिया था, उन मुनि को उन पाँच अप्सराओं ने देवताओं का कार्य सिद्ध करने के लिये काम के अधीन कर दिया
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe five apsaras, got the status of wives to the sage who built them an invisible home inside the lake.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मुनि की पत्नी बनी हुई वे ही पाँच अप्सराएँ यहाँ रहती हैं। उनके रहने के लिये इस तालाब के भीतर घर बना हुआ है, जो जल के अंदर छिपा हुआ है
tatra eva apsarasaḥ paṃca nivasantyo yathā sukham |
ramayanti tapoyogāt munim yauvanam āsthitam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तथैवlike thatअप्सरसःthe apsarasयथासुखम्happily निवसन्त्य: while living thereतपोयोगात्by the power of penanceयौवनम्youthआस्थितम्attainingमुनिम्sageरमयन्तिare entertaining.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe apsaras lived happily with the sage who remained youthful by virtue of his penance.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘उसी घर में सुखपूर्वक रहती हुई पाँचों अप्सराएँ तपस्या के प्रभाव से युवावस्था को प्राप्त हुए मुनि को अपनी सेवाओं से संतुष्ट करती हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सङ्क्रीडमानानाम्while playing तासाम् for themएषःthisवादित्रनिस्स्वनःthe sound of musical instrumentsभूषणोन्मिश्रःmingled with that of ornamentsमनोहरःpleasing to the earsगीतशब्दःsound of songsश्रूयतेis heard.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhile the apsaras played their musical instruments, their melodious songs mingled with the sounds of ornaments are heard.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘क्रीड़ा-विहार में लगी हुई उन अप्सराओं के ही वाद्यों की यह ध्वनि सुनायी देती है, जो भूषणों की झनकार के साथ मिली हुई है। साथ ही उनके गीत का भी मनोहर शब्द सुन पड़ता है’
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महायशाःgloriousराघवःRamaसह भ्रात्राwith his brotherभावितात्मनःof selfrealised individuals तस्य hisएतत्thisवचनम्wordआश्चर्यमितिas wonderfulप्रतिजग्राहreceived.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetGlorious Rama and his brother heard the wonderful words of the selfrealised sage and exclaimed, 'How strange '
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)अपने भाई के साथ महायशस्वी श्रीरघुनाथजी ने उन भावितात्मा महर्षि के इस कथन को ‘यह तो बड़े आश्चर्यकी बात है’ यों कहकर स्वीकार किया
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवम्thusकथयमानस्यnarratingकुशचीरसमाक्षिप्तम्one with kusa grass and bark garmentsब्राह्म्याof brahminलक्ष्म्ययाwith graceसमावृतम्spread all overआश्रममण्डलम्hermitageददर्शsaw.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen the sage Dharmabrata was telling the story, Rama saw a hermitage strewn all over with kusa grass and bark garments, and endowed with pure brahminic grace.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार कहते हुए श्रीरामचन्द्रजी को एक आश्रममण्डल दिखायी दिया, जहाँ सब ओर कुश और वल्कल वस्त्र फैले हुए थे। वह आश्रम ब्राह्मी लक्ष्मी (ब्रह्मतेज) से प्रकाशित होता था
Hinglish
11.22VR-3-11-22
प्रविश्य सह वैदेह्या लक्ष्मणेन च राघवः ।
तदा तस्मिन् स काकुत्स्थः श्रीमति आश्रम मण्डले ॥
praviśya saha vaidehyā lakṣmaṇena ca rāghavaḥ |
tadā tasmin sa kākutsthaḥ śrīmati āśrama maṇḍale ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महायशाःrenownedराघवःRamaवैदेह्या सहaccompanied by Vaidehiलक्ष्मणेन चand also with Lakshmanaप्रविश्यenteredसर्वैःby allमुनिभिःby sages tooपूज्यमानःwere honouredउवासdwelt.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIllustrious Rama accompanied by Vaidehi and Lakshmana entered the hermitage and, honoured by all the sages, stayed there.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)विदेहनन्दिनी सीता तथा लक्ष्मण के साथ उस तेजस्वी आश्रममण्डल में प्रवेश करके ककुत्स्थकुलभूषण श्रीराम ने उस समय सुखपूर्वक निवास किया। वहाँ के महर्षियों ने उनका बड़ा आदरसत्कार किया
Hinglish
11.23VR-3-11-23
उषित्वा स सुखम् तत्र पूर्ज्यमानो महर्षिभिः ।
जगाम च आश्रमान् तेषाम् पर्यायेण तपस्विनाम् ॥
uṣitvā sa sukham tatra pūrjyamāno maharṣibhiḥ |
jagāma ca āśramān teṣām paryāyeṇa tapasvinām ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सः काकुत्थ्सःthe scion of the Kakutstha raceतदाthenश्रीमतिprosperous तस्मिन् in thatआश्रममण्डलेin the hermitage complexसुखम्comfortablyउषित्वाafter livingतत्रthereपूज्यमानःbeing honoured by the sagesमहास्त्रवित्wielder of great weaponsसःheपूर्वम्earlierयेषाम्whoseसकाशेin the presenceउषितवान्he had residedतेषाम्theirतपस्विनाम्sages'आश्रमान्hermitagesपर्यायेणin turnजगामwent round.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama, the scion of the Kakutstha race, wielder of great weapons, stayed in that beautiful hermitage, accepting the hospitality of the sages extended with due honour, He visited in turn their penancegroves where he repeated his stay.
This translation covers verses 11.23–11.24 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तदनन्तर महान् अस्त्रों के ज्ञाता श्रीरामचन्द्रजी बारीबारी से उन सभी तपस्वी मुनियों के आश्रमों पर गये, जिनके यहाँ वे पहले रह चुके थे। उनके पास भी (उनकी भक्ति देख) दुबारा जाकर रहे
Hinglish
11.24VR-3-11-24
येषाम् उषितवान् पूर्वम् सकाशे स महास्त्रवित् ।
क्वचित् परिदशान् मासान् एक संवत्सरम् क्वचित् ॥
Gita Press, Gorakhpur (Hindi, via ramcharit.in)कहीं दस महीने, कहीं साल भर, कहीं चार महीने, कहीं पाँच या छः महीने, कहीं इससे भी अधिक समय (अर्थात् सात महीने), कहीं उससे भी अधिक (आठ महीने), कहीं आधे मास अधिक अर्थात् साढ़े आठ महीने, कहीं तीन महीने और कहीं आठ और तीन अर्थात् ग्यारह महीने तक श्रीरामचन्द्रजी ने सुखपूर्वक निवास किया
This Hindi translation covers verses 11.24–11.25 together.
HinglishWord meanings are shown with verse 11.23English is translated together with verse 11.23
11.25VR-3-11-25
क्वचित् च चतुरो मासान् पंच षट् च परान् क्वचित् ।
अपरत्र अधिकान् मासान् अध्यर्धम् अधिकम् क्वचित् ॥
kvacit ca caturo māsān paṃca ṣaṭ ca parān kvacit |
aparatra adhikān māsān adhyardham adhikam kvacit ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवःRamaक्वचित्at one placeपरिदशान्about tenमासान्monthsक्वचित्at another hermitageएकम्one onlyसंवत्सरम्yearक्वचित्at one placeचतुरःfourमासान्monthsक्वचित्at one hermitageपञ्चfiveषट् चsixअपरान्other monthsअपरत्रand in another hermitageमासादपिmore than a monthअधिकम्moreक्वचित्at one placeअर्धम्half a monthअधिकम्moreत्रीन्threeमासान्monthsअष्टमासान्for eight monthsसुखम्comfortablyन्यवसत्dwelt.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama lived happily here for about ten months, there one year, here four or five or six months and there over one or half a month or three or eight months in another.
This translation covers verses 11.25–11.26 together.
HinglishHindi is translated together with verse 11.24
trīn māsān aṣṭa māsān ca rāghavo nyavasat sukham |
tatra saṃvasataḥ tasya munīnām āśrameṣu vai ||
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार मुनियों के आश्रमों पर रहते और अनुकूलता पाकर आनन्द का अनुभव करते हुए उनके दस वर्ष बीत गये
HinglishWord meanings are shown with verse 11.25English is translated together with verse 11.25
11.27VR-3-11-27
रमतः च आनुकूल्येन ययुः संवत्सरा दश ।
परिसृत्य च धर्मज्ञः राघवः सह सीतया ॥
ramataḥ ca ānukūlyena yayuḥ saṃvatsarā daśa |
parisṛtya ca dharmajñaḥ rāghavaḥ saha sītayā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तथाin that wayतस्यfor himआश्रमेषुin the hermitagesवसतःwhile he was livingरमतश्चand enjoyingदशtenसंवत्सराःyearsआनुकूल्येनfavourablyययुःpassed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThus enjoying their stay in the hermitages, Rama, Sita and Lakshmana spent ten favourable years.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार सब ओर घूम-फिरकर धर्म के ज्ञाता भगवान् श्रीराम सीता के साथ फिर सुतीक्ष्ण के आश्रम पर ही लौट आये
sutīkṣṇasya āśramam śrīmān punar eva ājagāma ha |
sa tam āśramam āgamya munibhiḥ paripūjitaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मज्ञःknower of dharmaश्रीमान्gracefulराघवःRamaसीतया सहwith Sitaपरिवृत्यafter going roundपुनरेवonce againसुतीक्ष्णस्यSutikshna'sआश्रमम्hermitageआजगाम हreturned.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama went round who was full of grace and full of knowledge on dharma went round with Sita and came back to Suthikshna's hermitage.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)शत्रुओं का दमन करने वाले श्रीराम उस आश्रम में आकर वहाँ रहने वाले मुनियों द्वारा भलीभाँति सम्मानित हो वहाँ भी कुछ कालतक रहे
tatra api nyavasat rāmaḥ kaṃcit kālam arindamaḥ |
atha āśramastho vinayāt kadācit tam mahāmunim ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अरिन्दमःsubduer of enemiesसः रामःthat Ramaतम्thatआश्रमम्hermitageआसाद्यon reachingमुनिभिःby sagesप्रतिपूजितःbeing honouredतत्रापिthere againकञ्चित्कालम्for some timeन्यवसत्he resided.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOn his arrival, Rama, the subduer of enemies, was honoured by the sages at the hermitage where he stayed for a short time.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस आश्रम में रहते हुए श्रीराम ने एक दिन महामुनि सुतीक्ष्ण के पास बैठकर विनीतभाव से कहा-
upāsīnaḥ sa kākutsthaḥ sutīkṣṇam idam abravīt |
asmin araṇye bhagavan agastyo munisattamaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्thatआश्रमस्थःstaying in the hermitageकाकुत्स्थ:Ramaकदाचित्at one timeमहामुनिम्to the great sageसुतीक्ष्णम्Sutikshnaउपासीनःseated nearविनयात्out of humilityइदम्these wordsअब्रवीत्spoke.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOnce while sitting beside sage Sutikshna at the hermitage Rama humbly addressed him:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘भगवन् ! मैंने प्रतिदिन बातचीत करने वाले लोगों के मुँह से सुना है कि इस वन में कहीं मुनिश्रेष्ठ अगस्त्यजी निवास करते हैं; किंतु इस वन की विशालता के कारण मैं उस स्थान को नहीं जानता हूँ
This Hindi translation covers verses 11.30–11.31 together.
vasati iti mayā nityam kathāḥ kathayatām śrutam |
na tu jānāmi tam deśam vanasya asya mahattayā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भगवान्Lordमुनिसत्तमःbest among the sagesअगस्त्यःAgasthaअस्मिन्in thisअरण्येin the forestवसतीतिis livingनित्यम्alwaysकथाःincidentsकथयताम्about thatश्रुतम्is heard.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI have heard others saying that lord Agastya, the great sage, lives in this forest.
HinglishHindi is translated together with verse 11.30
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तुyouअस्यthisवनस्यforestमहत्तयाdue to its vastnessतं देशम्that placeन जानामिI do not knowधीमतःof the wiseतस्य महर्षेःof that sageपुण्यम्sacredअश्रमपदम्location of hermitageकुत्रwhere.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI am unable to locate the sacred hermitage of that sagacious sage due to the vastness of this forest.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘उन बुद्धिमान् महर्षि का सुन्दर आश्रम कहाँ है ? मैं लक्ष्मण और सीता के साथ भगवान् अगस्त्य को प्रसन्न करने के लिये उन मुनीश्वर को प्रणाम करने के उद्देश्य से उनके आश्रम पर जाऊँ—यह महान् मनोरथ मेरे हृदय में चक्कर लगा रहा है
This Hindi translation covers verses 11.32–11.33 together.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भवतःyourप्रसादात्by graceसानुजःwith my brotherसह सीतयाand along with Sitaमुनिम्sageअगस्त्यम्Agastyaअभिवादयितुम्to offer our respectful salutationsतत्रthereअभिगच्छेयम्I wish to go.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBy your grace, I wish to go there with Sita and my brother Lakshmana to offer our respectful salutations.
HinglishHindi is translated together with verse 11.32
11.34VR-3-11-34
यदि अहम् तम् मुनिवरम् शुश्रूषेयम् अपि स्वयम् ।
इति रामस्य स मुनिः श्रुत्वा धर्मात्मनो वचः ॥
yadi aham tam munivaram śuśrūṣeyam api svayam |
iti rāmasya sa muniḥ śrutvā dharmātmano vacaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तम्to thatमुनिवरम्best of sagesस्वयम्myselfअहम्Iशुश्रूषेयमपिI may serveयदिthatएषःthisमहान्greatमनोरथःdesireमेmyहृदिin the heartपरिवर्ततेis being entertained.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThere is a great desire in my heart to serve in person the best of sages, Agastya.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं चाहता हूँ कि स्वयं भी मुनिवर अगस्त्य की सेवा करूँ।’ धर्मात्मा श्रीराम का यह वचन सुनकर सुतीक्ष्ण मुनि बड़े प्रसन्न हुए और उन दशरथनन्दन से इस प्रकार बोले-
sutīkṣṇaḥ pratyuvāca idam prīto daśarathātmajam |
aham api etad eva tvām vaktu kāmaḥ sa lakṣmaṇam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःthatमुनिःsageसुतीक्ष्णःSutikshnaधर्मात्मनःof the righteous oneरामस्यof Ramaइतिthusवचःwordsश्रुत्वाon hearingप्रीतःpleasedदशरथात्मजम्to the son of Dasarathaप्रत्युवाचreplied.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHearing the words of Rama, the righteous son of Dasaratha, sage Sutikshna was pleased to reply:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रघुनन्दन ! मैं भी लक्ष्मणसहित आपसे यही कहना चाहता था कि आप सीता के साथ महर्षि अगस्त्य के पास जायँ। सौभाग्य की बात है कि इस समय आप स्वयं ही मुझसे वहाँ जाने के विषय में पूछ रहे हैं
This Hindi translation covers verses 11.35–11.36 together.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दिष्ट्याluckilyइदानीम्presentlyअस्मिन्in thisअर्थेconnectionस्वयमेवyourself personallyमाम्to meब्रवीषिyou are speakingवत्सdear sonमहामुनिःthe great sageअगस्त्य:Agastyaयत्रwhereअहम्Iतेto youआख्यामिI will tell you.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLuckily you have asked me on your own. I will tell you where the great sage Agastya lives.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘श्रीराम! महामुनि अगस्त्य जहाँ रहते हैं, उस आश्रम का पता मैं अभी आपको बताये देता हूँ। तात! इस आश्रम से चार योजन दक्षिण चले जाइये। वहाँ आपको अगस्त्य के भाई का बहुत बड़ा एवं सुन्दर आश्रम मिलेगा
Hinglish
11.38VR-3-11-38
स्थली प्राय वनोद्देशे पिप्पली वन शोभिते ।
बहु पुष्प फले रम्ये नाना विहग नादिते ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तातdear childआश्रमात्from this hermitageचत्वारि योजनानिfour yojanas, (8 x 4 32 miles) याहि you may goततःthereafterदक्षिणेनin southern directionअगस्त्यभ्रातुःAgastya of the brother ofमहान्greatश्रीमान्beautifulआश्रमःhermitage.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetDear Rama, walk from here a distance of four yojanas. There in the southerly direction stands the great, beautiful hermitage of Agastya's brother.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वहाँ के वन की भूमि प्रायः समतल है तथा पिप्पली का वन उस आश्रम की शोभा बढ़ाता है। वहाँ फूलों और फलों की बहुतायत है। नाना प्रकार के पक्षियों के कलरवों से गूंजते हुए उस रमणीय आश्रम के पास भाँति-भाँति के कमलमण्डित सरोवर हैं, जो स्वच्छ जलसे भरे हुए हैं। हंस और कारण्डव आदि पक्षी उनमें सब ओर फैले हुए हैं तथा चक्रवाक उनकी शोभा बढ़ाते हैं
This Hindi translation covers verses 11.38–11.39 together.
padminyo vividhāḥ tatra prasanna salila āśayāḥ |
haṃsa kāraṇḍava ākīrṇāḥ cakravāka upaśobhitāḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पिप्पलीवनशोभितेadorned with a fig forestबहुपुष्पफलेwith many flowers and fruitsरम्येin a beautifulनानाशकुनिनादितेfilled with delightful sounds of different birdsस्थलप्रायेin mostly plain landवनोद्देशेin the forest region.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThis plain land in the beautiful forest tract is adorned with fig trees,filled with flowers, fruits, and delightful sounds of different birds.
HinglishHindi is translated together with verse 11.38
11.40VR-3-11-40
तत्र एकाम् रजनीम् व्युष्य प्रभाते राम गम्यताम् ।
दक्षिणाम् दिशम् आस्थाय वन षण्डस्य पार्श्वतः ॥
tatra ekām rajanīm vyuṣya prabhāte rāma gamyatām |
dakṣiṇām diśam āsthāya vana ṣaṇḍasya pārśvataḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्रthereप्रसन्नसलिलाःclear waterशिवाःsacredहंसकारण्डवाकीर्णाःfilled with swans and ducksचक्रवाकोपशोभिताःbeautiful with ruddy geeseविविधाःmanyपद्मिन्यःlakes full of lotusesरामO Ramaतत्रthereएकाम्oneरजनीम्nightव्युष्यafter spendingप्रभातेearly in the morningगम्यताम्you can go.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Rama, there are lotusponds filled with clear, sacred waters, with different kinds of swans, ducks and ruddy geese. Spend one night there and proceed early in the morning.
This translation covers verses 11.40–11.41 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘श्रीराम! आप एक रात उस आश्रम में ठहरकर प्रातःकाल उस वनखण्ड के किनारे दक्षिण दिशा की ओर जायें। इस प्रकार एक योजन आगे जाने पर अनेकानेक वृक्षों से सुशोभित वन के रमणीय भाग में अगस्त्य मुनि का आश्रम मिलेगा
This Hindi translation covers verses 11.40–11.41 together.
HinglishWord meanings are shown with verse 11.40English is translated together with verse 11.40Hindi is translated together with verse 11.40
11.42VR-3-11-42
रंस्यते तत्र वैदेही लक्ष्मणः च त्वया सह ।
स हि रम्यो वनोउद्देशो बहु पादप संयुतः ॥
raṃsyate tatra vaidehī lakṣmaṇaḥ ca tvayā saha |
sa hi ramyo vanouddeśo bahu pādapa saṃyutaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वनषण्डस्यof the cluster of treesपार्श्वतःnearbyदक्षिणाम्in southerlyदिशम्directionआस्थायafter setting outयोजनम्for a yojanaअन्तराat a distanceगत्वाafter goingतत्रthereअगस्त्याश्रमपदम्Agastya's hermitage.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIf you go in the southern direction for a yojana you will find Agasthya's hermitage by the side of a cluster of trees.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वहाँ विदेहनन्दिनी सीता और लक्ष्मण आपके साथ सानन्द विचरण करेंगेः क्योंकि बहुसंख्यक वृक्षों से सुशोभित वह वनप्रान्त बड़ा ही रमणीय है
yadi buddhiḥ kṛtā draṣṭum agastyam tam mahāmunim |
adya eva gamane buddhim rocayasva mahāmate ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रमणीयेenchantingबहुपादपसङ्कुलेfull of many treesतत्रthereवनोद्देशेin the forest tractवैदेहीSitaलक्ष्मणश्चand Lakshmana tooत्वया सहalong with youरंस्यतेwill enjoyबहुपादपसङ्कुलःfilled with many treesसःthatवनोद्देशःforest regionरम्यःdelightfulहिwill be.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetVaidehi will feel happy in your company in that delightful forest region full of many trees.So too will Lakshmana.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘महामते! यदि आपने महामुनि अगस्त्य के दर्शन का निश्चित विचार कर लिया है तो आज ही वहाँ की यात्रा करने का भी निश्चय करें’
iti rāmo muneḥ śrutvā saha bhrātrā abhivādya ca |
pratasthe agastyam uddiśya sānugaḥ saha sītayā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महायशःO glorious oneमहामुनिम्to the great sageतम्himअगस्त्यम्to Agastyaद्रष्टुम्to seeबुद्धि:mindकृता यदिif arisesअद्यैवtoday itselfगमनेin goingबुद्धिम्thoughtरोचयस्वmay entertain.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO glorious one, if you have made up your mind to visit that great sage Agastya, think of starting today itself.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)मुनि का यह वचन सुनकर भाईसहित श्रीरामचन्द्रजी ने उन्हें प्रणाम किया और सीता तथा लक्ष्मण के साथ अगस्त्यजी के आश्रम की ओर चल दिये
Hinglish
11.45VR-3-11-45
पश्यन् वनानि चित्राणि पर्वतां च अभ्र संनिभान् ।
सरांसि सरितः चैव पथि मार्ग वश अनुगतान् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामःRamaमुनेःsage'sइतिthisश्रुत्वाhaving heardभ्रात्रा सहwith brotherअभिवाद्य चreverentially salutedसानुजःwith his brotherसीतया सहwith Sitaअगस्त्यम्Agastyaउद्दिश्यintending to move in that directionप्रतस्थेmoved out.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama heard the words of the sage, offered him reverential salutations and set out along with his brother and Sita.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)मार्ग में मिले हुए विचित्र-विचित्र वनों, मेघमाला के समान पर्वतमालाओं, सरोवरों और सरिताओं को देखते हुए वे आगे बढ़ते गये
sutīkṣṇena upadiṣṭena gatvā tena pathā sukham |
idam parama saṃhṛṣṭo vākyam lakṣmaṇam abravīt ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रम्याणिdelightfulवनानिforestsअभ्रसन्निभान्looking like cloudsपर्वतांश्चmountains alsoसरांसिlakesपथिon his wayमार्गवशानुगाःmoved in that directionसरितश्चrivers alsoपश्यन्while seeingसुतीक्ष्णेनby Sutikshnaउपदिष्टेनas indicatedतेन पथाby that pathसुखम्happilyगत्वाafter goingपरमसंहृष्टःa very happy manलक्ष्मणम्to Lakshmanaइदम्thisवाक्यम्wordअब्रवीत्said.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetEnjoying the sight of delightful forests, cloudlike mountains, lakes and rivers on the way, and following the directions given by Sutikshna, Rama was happy. He said to Lakshmana:
This translation covers verses 11.46–11.47 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार सुतीक्ष्ण के बताये हुए मार्ग से सुखपूर्वक चलते-चलते श्रीरामचन्द्रजी ने अत्यन्त हर्ष में भरकर लक्ष्मण से यह बात कही—
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सुमित्रानन्दन! निश्चय ही यह पुण्यकर्मों का अनुष्ठान करने वाले महात्मा अगस्त्यमुनि के भाई का आश्रम दिखायी दे रहा है
HinglishWord meanings are shown with verse 11.46English is translated together with verse 11.46
11.48VR-3-11-48
यथा हि इमे वनस्य अस्य ज्ञाताः पथि सहस्रशः ।
संनताः फल भरेण पुष्प भारेण च द्रुमाः ॥
yathā hi ime vanasya asya jñātāḥ pathi sahasraśaḥ |
saṃnatāḥ phala bhareṇa puṣpa bhāreṇa ca drumāḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एतदेवthis alone isमहात्मनःof the great oneपुण्यकर्मणःof holy deedsअगस्त्यस्य मुनेःSage Agastya'sभ्रातुःbrother'sतस्यhisआश्रमपदम्hermitageदृश्यतेis seenनूनम्surely.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSurely this is the hermitage of great Agastya's brother, a man of holy deeds.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘क्योंकि सुतीक्ष्णजी ने जैसा बतलाया था, उसके अनुसार इस वन के मार्ग में फूलों और फलों के भार से झुके हुए सहस्रों परिचित वृक्ष शोभा पा रहे हैं
Hinglish
11.49VR-3-11-49
पिप्पलीनाम् च पक्वानाम् वनाद् अस्माद् उपागतः ।
गन्धो अयम् पवन उत्क्षिप्तः सहसा कटुकोदयः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पथिon the pathफलभारेणwith abundance of fruitsपुष्पभारेण चheavy with flowersसंन्नताःdrooping downसहस्रशःin thousandsअस्य वनस्यof this forestद्रुमाःtreesयथा हिlike thatमेIज्ञाताःwere informed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThis is the glade we were told about with thousands of trees drooping down with abundant fruits and flowers.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इस वन में पकी हुई पीपलियों की यह गन्ध वायु से प्रेरित होकर सहसा इधर आयी है, जिससे कटु रस का उदय हो रहा है
Hinglish
11.50VR-3-11-50
तत्र तत्र च दृश्यन्ते संक्षिप्ताः काष्ठ संचयाः ।
लूनाः च परिदृश्यन्ते दर्भा वैदूर्य वर्चसः ॥
tatra tatra ca dṛśyante saṃkṣiptāḥ kāṣṭha saṃcayāḥ |
lūnāḥ ca paridṛśyante darbhā vaidūrya varcasaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सहसाsuddenlyपवनोक्षिप्तःwafted by the breezeकटुकोदयःastringent aromaपक्वानाम्of the ripe fruitsपिप्पलीनाम्fig treesअयं गन्धःthis smellअस्मात्from thisवनात्from the forestउपागतःcoming from.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetFeel this sudden astringent smell of ripe figs wafted by the breeze from the forest.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जहाँ-तहाँ लकड़ियों के ढेर लगे दिखायी देते हैं और वैदूर्यमणि के समान रंगवाले कुश कटे हुए दृष्टिगोचर होते हैं
Hinglish
11.51VR-3-11-51
एतत् च वन मध्यस्थम् कृष्ण अभ्र शिखर उपमम् ।
पावकस्य आश्रमस्थस्य धूमाग्रम् संप्रदृश्यते ॥
etat ca vana madhyastham kṛṣṇa abhra śikhara upamam |
pāvakasya āśramasthasya dhūmāgram saṃpradṛśyate ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्र तत्रhere and thereसङ्क्षिप्ताःcollectedकाष्ठसञ्चयाःheaps of firewoodदृश्यन्तेare seenलूनाःcutवैडूर्यवर्चसःshining like vaidurya (gems)दर्भाश्चblades of grass (used for sacrifices)पथि दृश्यन्तेare seen on the path.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHeaps of firewood are seen here and there on the path. There are blades of grass (used for sacrificial ceremonies) shining like vaidurya (gems).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यह देखो, जंगल के बीच में आश्रम की अग्नि का धुआँ उठता दिखायी दे रहा है, जिसका अग्रभाग काले मेघों के ऊपरी भाग-सा प्रतीत होता है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
आश्रमस्थस्यon the hermitagesपावकस्यof the fireकृष्णाभ्रशिखरोपमम्looking like the tip of the dark cloudवनमध्यस्थम्appearing in the middle of the forestएतत्this wayधूमाग्रम्smokeसम्प्रदृश्यतेare seen.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIn the middle of the forest can be seen like the tip of the dark clouds columns of smoke coming out of the top of hermitages.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यहाँ के एकान्त एवं पवित्र तीर्थों में स्नान करके आये हुए ब्राह्मण स्वयं चुनकर लाये हुए फूलों से देवताओं के लिये पुष्पोपहार अर्पित करते हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विविक्तेषुin solitary placesतीर्थेषुin sacred spotsकृतस्नानाःafter taking their bathद्विजातयःbrahminsस्वयम्by themselvesअर्जितैःcollected onesकुसुमैःflowersपुष्पोपहारम्offering of flowersकुर्वन्तिdoing.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetPriests are coming out of the solitary sacred spots after their bath and making offerings of flowers they had themselves plucked.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सौम्य ! मैंने सुतीक्ष्णजी का कथन जैसा सुना था, उसके अनुसार यह निश्चय ही अगस्त्यजी के भाई का आश्रम होगा
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सौम्यO handsome oneतत्thenसुतीक्ष्णस्यSutikshna'sवचनम्wordमयाby meयथाasश्रुतम्was heardएषःthisनूनम्surelyअगस्त्यस्यAgastya'sभ्रातुःbrother'sआश्रमःhermitageभविष्यतिit will be.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO handsome one, surely this is the hermitage of Agastya's brother about which I heard from Sutikshna.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इन्हीं के भाई पुण्यकर्मा अगस्त्यजी ने समस्त लोकों के हित की कामना से मृत्युस्वरूप वातापि और इल्वल का वेगपूर्वक दमन करके इस दक्षिण दिशा को शरण लेने के योग्य बना दिया
Hinglish
11.55VR-3-11-55
इह एकदा किल क्रूरो वातापिः अपि च इल्वलः ।
भ्रातरौ सहितौ आस्ताम् ब्राह्मणघ्नौ महा असुरौ ॥
iha ekadā kila krūro vātāpiḥ api ca ilvalaḥ |
bhrātarau sahitau āstām brāhmaṇaghnau mahā asurau ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यस्यwhoseभ्रात्राby the brotherपुण्यकर्मणाof holy deedsलोकानाम्for the peopleहितकाम्ययाdesirous of their welfareतपसाwith penanceमृत्युम्deathनिगृह्यafter controllingइयम्thisदिक्directionशरण्याworthy of refugeकृताis rendered.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIt was by whose holy brother, desiring the welfare of all people, that death was subdued through penance and this southern region was rendered worthy of refuge.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘एक समय की बात है, यहाँ क्रूर स्वभाव वाला वातापि और इल्वल—ये दोनों भाई एक साथ रहते थे। ये दोनों महान् असुर ब्राह्मणों की हत्या करने वाले थे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
इल्वलःIlvalaब्राह्मणम्a brahmin'sरूपम्formधारायन्takingसंस्कृतम्Sanskritवदन्while speakingनिर्घृणःa cruel oneश्राद्धमुद्दिश्यfor offering oblations to the dead on the day of anniversaryविप्रान्brahminsआमन्त्रयति स्मinvited.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAssuming the form of a brahmin and using Sanskrit language, Ilvala would invite brahmins for offering shraddha to the dead
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘निर्दयी इल्वल ब्राह्मण का रूप धारण करके संस्कृत बोलता हुआ जाता और श्राद्ध के लिये ब्राह्मणों को निमन्त्रण दे आता था। फिर मेष (जीवशाक) का रूप धारण करने वाले अपने भाई वातापि का संस्कार करके श्राद्धकल्पोक्त विधि से ब्राह्मणों को खिला देता था
This Hindi translation covers verses 11.56–11.57 together.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthereafterमेषरूपिणम्assuming the form of a sheepतं भ्रातरम्his brotherसंस्कृतम्sanctified कृत्वा makingततःthenश्राद्धदृष्टेनsuitable for offering oblations to the deadकर्मणाdidतान् द्विजान्those brahminsभोजयामासoffered them food.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIlvala would keep his brother sanctified, so that he is fit for offering, Then he would feed the brahmins with mutton according to the rituals.
This translation covers verses 11.57–11.58 together.
HinglishHindi is translated together with verse 11.56
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenवातापिःVatapiभ्रातुःbrother'sवचःvoiceश्रुत्वाon hearingमेषवत्like a sheepनदन्while bleatingब्राह्मणानाम्of brahminsशरीराणिfrom the bodiesभित्त्वा भित्त्वाtearing out one by oneविनिष्पतत्came out.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen hearing his brother's voice, Vatapi would bleat like a sheep and jump out, tearing open the bodies of those brahmins.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इस प्रकार इच्छानुसार रूप धारण करने वाले उन मांसभक्षी असुरों ने प्रतिदिन मिलकर सहस्रों ब्राह्मणों का विनाश कर डाला
agastyena tadā devaiḥ prārthitena maharṣiṇā |
anubhūya kila śrāddhe bhakṣitaḥ sa mahā asuraḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
परन्तपO subduer of enemiesताभ्याम्by bothसंहत्यafter killingपिशिताशनैःby those carnivorousब्राह्मणानाम्brahminsसहस्राणिin thousandsएवम्in that wayनित्यशःdailyविनाशितानिkilledतैः कामरूपिभिःby them assuming any form at will.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIn this manner, thousands of brahmins used to be killed daily by those carnivorous demons who assumed any form at their free will.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘उस समय देवताओं की प्रार्थना से महर्षि अगस्त्य ने श्राद्ध में शाकरूपधारी उस महान् असुर को जानबूझकर भक्षण किया
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तदाthenदेवैःby the godsप्रार्थितेनon being requestedमहर्षिणाby the asceticअगस्त्येनby Agastyaश्राद्धेin the shraddhaअनुभूयexperiencedसः महासुरःthat mighty demonभक्षितःwas eatenकिलcertainly.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetUrged by the gods, Agastya came for the shradda . The mighty demon played the same routine trick and Vatapi, for sure, was eaten by the great sage.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तदनन्तर श्राद्धकर्म सम्पन्न हो गया। ऐसा कहकर ब्राह्मणों के हाथ में अवनेजन का जल दे इल्वल ने भाई को सम्बोधित करके कहा, ‘निकलो’
sa tadā bhāṣamāṇam tu bhrātaram vipra ghātinam |
abravīt prahasan dhīmān agastyo muni sattamaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenसः इल्वलःthat Ilvalaसम्पन्नम्the ritual is completeइतिlike thisउक्त्वाhaving saidदत्त्वाgivingनिष्क्रमस्वyou may come outइतिthusभ्रातरम्brotherअभ्यभाषतsaidततःafter offeringहस्तोदकंwater in hand.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSaying, the ritual is complete Ilvala offered water in the palm of Agastya and called his brother to come out.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इस प्रकार भाई को पुकारते हुए उस ब्राह्मणघाती असुर से बुद्धिमान् मुनिश्रेष्ठ अगस्त्य ने हँसकर कहा
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धीमान्wiseमुनिसत्तमःbest among the asceticsअगस्त्यःAgastyaभ्रातरम्to brotherतथा सlike thatभाषमाणम्while he spokeविप्रघातिनम्destroyer of brahminsतम्himप्रहसन्laughing aloudअब्रवीत्said.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWise Agastya, the best among the ascetics, laughing aloud, said to Ilvala, the destroyer of brahmins:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जिस जीवशाकरूपधारी तेरे भाई राक्षस को मैंने खाकर पचा लिया, वह तो यमलोक में जा पहुँचा है। अब उसमें निकलने की शक्ति कहाँ है’
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मयाby meजीर्णस्यdigestedरक्षसःof the demonमेषरूपस्यof the form of a sheepयमसादनम्to the abode of Yama (lord of death)गतस्यone who has goneते भ्रातुःyour brotherनिष्क्रमितुम्to come outशक्तिःpowerकुतःwhere from.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI have digested the demon Vatapi your brother, who assumed the form of a sheep. He has reached the abode of Yama, Lord of death. Where does he have the power to come out?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘भाई की मृत्यु को सूचित करने वाले मुनि के इस वचन को सुनकर उस निशाचर ने क्रोधपूर्वक उन्हें मार डालने का उद्योग आरम्भ किया
so abhyadravat dvijeṃdram tam muninā dīpta tejasā |
cakṣuṣā anala kalpena nirdagdho nidhanam gataḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथand thenभ्रातुःbrothersनिधनसंश्रयम्pertaining to deathतस्यhisवचःwordsश्रुत्वाhaving heardनिशाचरःdemonक्रोधात्angrilyप्रधर्षयितुम्to attackआरेभेstarted.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOn hearing the news of the death of his brother, the demon Ilvala, out of anger, started attacking the sage.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)“उसने ज्यों ही द्विजराज अगस्त्यपर धावा किया, त्यों ही उद्दीप्त तेजवाले उन मुनि ने अपनी अग्नितुल्य दृष्टि से उस राक्षस को दग्ध कर डाला। इस प्रकार उसकी मृत्यु हो गयी
tasya ayam āśramo bhrātuḥ taṭāka vana śobhitaḥ |
vipra anukampayā yena karma idam duṣkaram kṛtam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःthat (Ilvala)मुनिश्रेष्ठम्best among the sagesअभ्यद्रवत्pounced uponदीप्ततेजसाby him whose lustre was kindledमुनिनाsageअनलकल्पेनby firelikeचक्षुषाeyesनिर्दग्धःburntनिधनं गतःdied.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIlvala who pounced upon Agastya, the best among the sages whose lustre lay consumed by the fire of his eyes which were in flames.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘ब्राह्मणों पर कृपा करके जिन्होंने यह दुष्कर कर्म किया था, उन्हीं महर्षि अगस्त्य के भाई का यह आश्रम है, जो सरोवर और वन से सुशोभित हो रहा है’
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तटाकवनशोभितःadorned with lakes and forestsअयम्thisयेनby whomविप्रानुकम्पयाcongenial to brahminsइदम्thisदुष्करम्difficultकर्मactionकृतम्is doneतस्यhisभ्रातुःbrothersआश्रम:hermitage.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThis hermitage surrounded by beautiful lakes and forests belongs to his brother (Sudarsana). Out of sympathy for Agastya, he has accomplished this difficult task.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीरामचन्द्रजी लक्ष्मण के साथ इस प्रकार बातचीत कर रहे थे। इतने में ही सूर्यदेव अस्त हो गये और संध्या का समय हो गया
upāsya paścimām saṃdhyām saha bhrātrā yathā vidhi |
praviveśa āśrama padam tam ṛṣim ca abhyavādayat ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्य रामस्यof Ramaसौमित्रिणा सहalong with Lakshmanaएवम्in that wayकथयमानस्यas he was narratingसूर्यःSunअस्तं गतःhad setसन्ध्याकालःevening timeअभ्यवर्ततhad set in.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhile Rama was thus narrating to Lakshmana (the story of Agastya), the Sun set and evening closed in.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब भाई के साथ विधिपूर्वक सायं संध्योपासना करके श्रीराम ने आश्रम में प्रवेश किया और उन महर्षि के चरणों में मस्तक झुकाया
Hinglish
11.70VR-3-11-70
सम्यक् प्रतिगृहीतः तु मुनिना तेन राघवः ।
न्यवसत् ताम् निशाम् एकाम् प्राश्य मूल फलानि च ॥
samyak pratigṛhītaḥ tu muninā tena rāghavaḥ |
nyavasat tām niśām ekām prāśya mūla phalāni ca ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःthat Ramaसह भ्रात्राwith his brotherयथाविधिas per ruleपश्चिमाम्westernसन्ध्याम्at twilightउपास्यoffered oblationsआश्रमपदम्to the hermitageविवेशenteredतम्thatऋषिम्to the sageअभ्यवादयत्greeted with folded palms.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama with his brother Lakshmana duly offered oblations at twilight, entered the hermitage and greeted the sage (Sudarsana) with folded palms.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)मुनि ने उनका यथावत् आदर-सत्कार किया। सीता और लक्ष्मणसहित श्रीराम वहाँ फल-मूल खाकर एक रात उस आश्रम में रहे
tasyām rātryām vyatītāyām udite ravi maṇḍale |
bhrātaram tam agastyasya āmaṃtrayata rāghavaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवःRamaतेन मुनिनाby that sageसम्यक्properlyप्रतिगृहीतःwas receivedमूलफलानिroots and fruitsप्राश्यafter eatingताम्thatएकाम्oneनिशाम्nightन्यवसत्spent.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWarmly received by the sage, Rama shared the roots and fruits and slept the night there.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वह रात बीतने पर जब सूर्योदय हुआ, तब श्रीरामचन्द्रजी ने अगस्त्य के भाई से विदा माँगते हुए कहा-
abhivādaye tvām bhagavan sukham sma uṣyato niśām |
āmaṃtraye tvām gacchāmi gurum te draṣṭum agrajam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्यां रात्य्राम्when that nightव्यतीतायाम्was spentसूर्यमण्डलेwhen the Sun's orbविमलेwas brightराघवःRamaअगस्त्यस्यAgasthya'sभ्रातरम्brotherतम्himआमन्त्रयतbid him farewell.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen the night passed and the Sun became bright, Rama took leave of the brother of Agastya.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘भगवन् ! मैं आपके चरणों में प्रणाम करता हूँ। यहाँ रात भर बड़े सुख से रहा हूँ। अब आपके बड़े भाई मुनिवर अगस्त्य का दर्शन करने के लिये जाऊँगा। इसके लिये आपसे आज्ञा चाहता हूँ’
gamyatām iti tena ukto jagāma raghu nandanaḥ |
yathā uddiṣṭena mārgeṇa vanam tat ca avalokayan ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भगवन्O lordनिशाम्nightसुखम्comfortablyअध्युषितःwellspentत्वाम्youअभिवादयेI bow downत्वाम्youआमन्त्रयेI seek your permission to leaveतेthatगुरुम्respectable oneअग्रजम्elder brotherद्रष्टुम्to seeगच्छामिI will go.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Lord, the night has been wellspent. Now we humbly seek leave of you to see your respectable elder brother.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब महर्षि ने कहा, ‘बहुत अच्छा, जाइये।’ इस प्रकार महर्षि से आज्ञा पाकर भगवान् श्रीराम सुतीक्ष्ण के बताये हुए मार्ग से वन की शोभा देखते हुए आगे चले
Hinglish
11.74VR-3-11-74
नीवारान् पनसान् सालान् वन्जुलान् तिनिशान् तथा ।
चिरि बिल्वान् मधूकान् च बिल्वान् अथ च तिन्दुकान् ॥
nīvārān panasān sālān vanjulān tiniśān tathā |
ciri bilvān madhūkān ca bilvān atha ca tindukān ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
गम्यताम्you may goइतिlike this तेन by himउक्तःsaidरघुनन्दनःRama, the delight of the Raghu dynastyतत्thatवनम्forestअवलोकयन्watchingयथोद्दिष्टेनin the indicated directionमार्गेणpathजगामwent.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWith his permission, Rama, the delight of the Raghu race, proceeded along the path indicated, watching (the beauty of) the forest.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीराम ने वहाँ मार्ग में नीवार (जलकदम्ब), कटहल, साखू, अशोक, तिनिश, चिरिबिल्व, महुआ, बेल, तेंद्र तथा और भी सैकड़ों जंगली वृक्ष देखे, जो फूलों से भरे थे तथा खिली हुई लताओं से परिवेष्टित हो बड़ी शोभा पा रहे थे। उनमें से कई वृक्षों को हाथियों ने अपनी सूड़ों से तोड़कर मसल डाला था और बहुत-से वृक्षों पर बैठे हुए वानर उनकी शोभा बढ़ाते थे। सैकड़ों मतवाले पक्षी उनकी डालियोंपर चहक रहे थे
This Hindi translation covers verses 11.74–11.76 together.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नीवारान्unvcultivated ricefieldsपनसान्jackfruit treesतालान्palmyra treesतिमिशान्timishasवञ्जुलान्ashokaधवान्trees with white flowersचिरिबिल्वान्trees existing for a long timeमधूकांश्चmahva treesबिल्वानपि चand bilva treesतिन्दुकान्tindukas.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThey passed by wild rice fields, jackfruit trees, palmyra and various other trees like Ashoka, trees with white flowers, old trees that existed for a long time, mahva trees, bilva trees and tindukas.
HinglishHindi is translated together with verse 11.74
11.76VR-3-11-76
हस्ति हस्तैः विमृदितान् वानरैः उपशोभितान् ।
मत्तैः शकुनि संघैः च शतशः प्रति नादितान् ॥
hasti hastaiḥ vimṛditān vānaraiḥ upaśobhitān |
mattaiḥ śakuni saṃghaiḥ ca śataśaḥ prati nāditān ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामःRamaहस्तिहस्तैःtrunks of elephantsविमृदितान्crushedवानरैःby monkeysउपशोभितान्splendidlookingमत्तैintoxicatedशतशःin hundredsशकुनि सङ्गैश्चby flocks of birdsप्रणादितान्echoedपुष्पितान् पुष्पिताग्राभिःflowers in bloom on top of treesलताभिःby creepersअनुवेष्टितान्surrounded byशतशःhundredsकान्तारपादपान्trees of the forestददर्शsaw.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama saw hundreds of trees crushed by the trunks of elephants and by monkeys. He saw some trees echoing with notes of hundreds of intoxicated birds. He saw tree tops coiled with creepers in full bloom.
This translation covers verses 11.76–11.77 together.
HinglishHindi is translated together with verse 11.74
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस समय कमलनयन श्रीराम अपने पीछे-पीछे आते हुए शोभावर्धक वीर लक्ष्मण से, जो उनके निकट ही थे, इस प्रकार बोले-
HinglishWord meanings are shown with verse 11.76English is translated together with verse 11.76
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenराजीवलोचनःlotuseyedरामःRamaपृष्ठतःbehindअनुगतम्followingवीरम्chivalrous oneलक्ष्मिवर्धनम्one who enhances grace by his companyसमीपस्थम्who stood nearbyलक्ष्मणम्Lakshmanaअब्रवीत्said.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen the lotuseyed Rama said to the chivalrous, graceful Lakshmana who stood behind him:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यहाँ के वृक्षों के पत्ते जैसे सुने गये थे, वैसे ही चिकने दिखायी देते हैं तथा पशु और पक्षी क्षमाशील एवं शान्त हैं। इससे जान पड़ता है, उन भावितात्मा (शुद्ध अन्तःकरण वाले) महर्षि अगस्त्य का आश्रम यहाँ से अधिक दूर नहीं है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वृक्ष्याःtreesयथाhereस्निग्धपत्राःhaving glossy leavesमृगद्विजाःanimals and birdsयथाasक्षान्ताःpeacefulभावितात्मनःof the selfrealised one. महर्षेः of the great sageआश्रमःhermitageनातिदूरस्थःnot very far.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe leaves of the trees here are glossy, the animals and birds are peaceful. It appears the hermitage of the selfrealized great sage Agastya is not very far from here.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जो अपने कर्म से ही संसार में अगस्त्य* के नाम से विख्यात हुए हैं, उन्हीं का यह आश्रम दिखायी देता है. जो थके-माँदे पथिकों की थकावट को दूर करनेवाला है
Hinglish
11.80VR-3-11-80
प्राज्य धूम आकुल वनः चीर माला परिष्कृतः ।
प्रशान्त मृग यूथः च नाना शकुनि नादितः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
स्वेनby hisकर्मणाby deedsलोकेamong peopleअगस्त्यःas Agastyaइतिthusविख्यातःwellknownतस्यhisपरिश्रान्तश्रमापहःplace of rest for those who are tired with hard workआश्रमःhermitageदृश्यतेis seen.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHere is the hermitage of Agastya, wellknown in the world for his deeds a place of rest for those tired with hard work.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इस आश्रम के वन यज्ञ-यागसम्बन्धी अधिक धूमों से व्याप्त हैं। चीरवस्त्रों की पंक्तियाँ इसकी शोभा बढ़ाती हैं। यहाँ के मृगों के झुंड सदा शान्त रहते हैं तथा इस आश्रम में नाना प्रकार के पक्षियों के कलरव गूंजते रहते हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
प्राज्यधूमाकुलवनःforest enveloped with smoke rising from the sacrificial altarचीरमालापरिष्कृत:lined with rows of bark robesप्रशान्तमृगयूथश्चwith herds of quiet animalsनानाशकुनिनादितःresounding with notes of different kinds of birds.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThis forest is enveloped with the smoke rising from the sacrificial altar. There are rows of bark robes hanging. Herds of quiet animals lying and different kind of birds chirping around.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जिन पुण्यकर्मा महर्षि अगस्त्य ने समस्त लोकों की हितकामना से मृत्युस्वरूप राक्षसों का वेगपूर्वक दमन करके इस दक्षिण दिशा को शरण लेने के योग्य बना दिया तथा जिनके प्रभाव से राक्षस इस दक्षिण दिशा को केवल दूर से भयभीत होकर देखते हैं, इसका उपभोग भी नहीं करते, उन्हीं का यह आश्रम है
This Hindi translation covers verses 11.81–11.82 together.
tasya idam āśrama padam prabhāvād yasya rākṣasaiḥ |
dik iyam dakṣiṇā trāsād dṛśyate na upabhujyate ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यस्यby whoseप्रभावात्by his powerराक्षसैःby the demonsइयम्thisदक्षिणा दिक्southern sideत्रासात्out of fearदृश्यतेis seenनोपभुज्यतेcannot be enjoyedतस्यthat Agastya'sआश्रमपदम्hermitageइदम्this is.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThis is his hermitage. On account of his (Agastya's) impact the demons look south but cannot eat the hermits out of fear (for the sage).
HinglishHindi is translated together with verse 11.81
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यदा प्रभृतिsinceपुण्यकर्मणाby a man of sacred deedsइयं दिक्this directionआक्रान्ताoccupiedतदाप्रभृतिfrom then onरजनीचराःthose who move about at night, the demonsनिर्वैराःleaving enmityप्रशान्ताःare quiet.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSince the time Agastya of sacred deeds occupied this direction the demons are quiet, leaving all enmity.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘पुण्यकर्मा महर्षि अगस्त्य ने जब से इस दिशा में पदार्पण किया है, तब से यहाँ के निशाचर वैररहित और शान्त हो गये हैं
nāmnā ca iyam bhagavato dakṣiṇā dik pradakṣiṇā |
prathitā triṣu lokeṣu durdharṣā krūra karmabhiḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
प्रदक्षिणाvery considerate placeइयम् दक्षिणा दिक्on the southern sideभगवतःof the Lord (Agastya's)नाम्नाby nameत्रिषुin threeलोकेषुworldsप्रथिताfamousक्रूरकर्मभिःby men of wicked deedsदुर्धर्षाunassailable.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe southern side favourable to the people was famous by the name Agastya in the three worlds and stood unassailable to the demons.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘भगवान् अगस्त्य की महिमा से इस आश्रम के आस-पास निर्वैरता आदि गुणों के सम्पादन में समर्थ तथा क्रूरकर्मा राक्षसों के लिये दुर्जय होने के कारण यह सम्पूर्ण दिशा नाम से भी तीनों लोकों में ‘दक्षिणा’ ही कहलायी, इसी नाम से विख्यात हुई तथा इसे ‘अगस्त्य की दिशा’ भी कहते हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
श्रीमान्beautifulविनीतजनसेवितःserved by humble peopleअयम्thisभास्करस्यSun'sमार्गम्pathनिरोद्धम्to obstructनिरतःwas ever bent uponअचलोत्तमःthat great mountainविन्ध्यVindhyaयस्यwhoseनिदेशम्orderपालयन्obeyingन वर्धतेdoes not growतस्यfor himलोकेin this worldविश्रुतकर्मणःof a man of renowned deedsदीर्घायुषःof long lifeअगस्त्यस्यAgastya'sआश्रमःhermitage.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThis is the hermitage of the longlived Agastya who is renowned for his deeds and is served by humble people. The great mountain Vindhya that was growing incessantly and obstructing the path of the Sun stopped growing any more in obedience to Agastya's words.
This translation covers verses 11.85–11.86 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘एक बार पर्वतश्रेष्ठ विन्ध्य सूर्य का मार्ग रोकने के लिये बढ़ा था, किंतु महर्षि अगस्त्य के कहने से वह नम्र हो गया। तब से आज तक निरन्तर उनके आदेश का पालन करता हुआ वह कभी नहीं बढ़ता
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वे दीर्घायु महात्मा हैं। उनका कर्म (समुद्रशोषण आदि कार्य) तीनों लोकों में विख्यात है। उन्हीं अगस्त्य का यह शोभासम्पन्न आश्रम है, जो विनीत मृगों से सेवित है
HinglishWord meanings are shown with verse 11.85English is translated together with verse 11.85
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
लोकार्चितःworshipped by the peopleसाधुःa pious manएषःheसताम् हितेin the wellbeing of the virtuousनित्यरतःever engagedएषःsuchअभिगतान्those who have comeअस्मान्to usश्रेयसाwith welfareयोजयिष्यतिwill unite.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWe are going to join this sage honoured by the people of the world and ever engaged in the welfare of the virtuous. This augurs well for us.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘ये महात्मा अगस्त्यजी सम्पूर्ण लोकों के द्वारा पूजित तथा सदा सज्जनों के हित में लगे रहने वाले हैं। अपने पास आये हुए हमलोगों को वे अपने आशीर्वाद से कल्याण के भागी बनायेंगे
Hinglish
11.88VR-3-11-88
आराधयिष्यामि अत्र अहम् अगस्त्यम् तम् महामुनिम् ।
शेषम् च वन वासस्य सौम्य वत्स्यामि अहम् प्रभो ॥
ārādhayiṣyāmi atra aham agastyam tam mahāmunim |
śeṣam ca vana vāsasya saumya vatsyāmi aham prabho ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
प्रभोO noble oneअहम्Iअत्रhereतम्himमहामुनिम्to the great asceticअगस्त्यम्to Agastyaआराधयिष्यामिI will worshipवनवासस्यwhile living in the forestशेषम्rest of the periodसौम्यO handsomeअहम् वत्स्यामिI will spend.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO noble, handsome Lakshmana, I will spend the rest of the exile in this forest in the worship of the great sage Agastya.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सेवा करने में समर्थ सौम्य लक्ष्मण ! यहाँ रहकर मैं उन महामुनि अगस्त्य की आराधना करूँगा और वनवास के शेष दिन यहीं रहकर बिताऊँगा
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe gods along with gandharvas, siddhas and great sages always serve Agastya, observing discipine in their food habits.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘देवता, गन्धर्व, सिद्ध और महर्षि यहाँ नियमित आहार करते हुए सदा अगस्त्य मुनि की उपासना करते हैं
Hinglish
11.90VR-3-11-90
न अत्र जीवेत् मृषावादी क्रूरो वा यदि वा शठः ।
नृशंसः पाप वृत्तो वा मुनिः एष तथा विधः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मृषावादीa liarक्रूरो वाor a cruel oneयदि वाor perhapsशठःa deceitful personनृशंसःa wicked personकामवृत्तो वाor a lustful personअत्रhereन जीवेत्will not liveएषः मुनिःthis sageतथाविधःof such type.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThis sage is such type that he (his spiritual power) will not allow a liar or a cruel man or a deceitful or lustful or wicked person to thrive here.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘ये ऐसे प्रभावशाली मुनि हैं कि इनके आश्रम में कोई झूठ बोलने वाला, क्रूर, शठ, नृशंस अथवा पापाचारी मनुष्य जीवित नहीं रह सकता
Hinglish
11.91VR-3-11-91
अत्र देवाः च यक्षाः च नागाः च पतगैः सह ।
वसन्ति नियत आहारा धर्मम् आराधयिष्णवः ॥
atra devāḥ ca yakṣāḥ ca nāgāḥ ca patagaiḥ saha |
vasanti niyata āhārā dharmam ārādhayiṣṇavaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
देवाश्चgods alsoयक्षाश्चyakshas tooपतगैस्सहalong with birdsनागाश्चnagas tooनियताहाराःof controlled dietधर्मम्righteous pathआराधयिष्णवःthose who practiseअत्रhereवसन्तिlive.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHere gods, yakshas, nagas and birds live, following the righteous path and observing discipline in food habits.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यहाँ धर्म की आराधना करने के लिये देवता, यक्ष, नाग और पक्षी नियमित आहार करते हुए निवास करते हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अत्रhereमहात्मानःgreat soulsपरमर्षयःgreat sagesअत्रhereसिद्धाःsiddhasत्यक्तदेहाःgiving up their bodiesनवैःwith newदेहैःbodiesसूर्यसन्निभैःshining like the Sungodविमानैःaerochariotस्वर्याताःwent to heaven.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHere great souls like sages and siddhas gave up the ghost and with renewed bodies left for heaven on aerochariot resembling the Sun (in brightness).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इस आश्रम पर अपने शरीरों को त्यागकर अनेकानेक सिद्ध, महात्मा, महर्षि नूतन शरीरों के साथ सूर्यतुल्यतेजस्वी विमानों द्वारा स्वर्गलोक को प्राप्त हुए हैं
Hinglish
11.93VR-3-11-93
यक्षत्वम् अमरत्वम् च राज्यानि विविधानि च ।
अत्र देवाः प्रयच्छन्ति भूतैः आराधिताः शुभैः ॥
yakṣatvam amaratvam ca rājyāni vividhāni ca |
atra devāḥ prayacchanti bhūtaiḥ ārādhitāḥ śubhaiḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शुभैःby benevolent onesभूतैःby beingsअत्रhereआराधिताःthose who are worshippedदेवाःgodsयक्षत्वम्status of demigodsअमरत्वं चstatus of godsविविधानिseveral kinds ofराज्यानि चkingdoms alsoप्रयच्छन्तिwill endow.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWorshipped by benevolent beings, the gods here bestow on them the status of demigods or of the immortals or several kinds of kingdoms.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यहाँ सत्कर्मपरायण प्राणियों द्वारा आराधित हुए देवता उन्हें यक्षत्व, अमरत्व तथा नाना प्रकार के राज्य प्रदान करते हैं
āgatāḥ sma āśrama padam saumitre praviśa agrataḥ |
nivedaya iha mām prāptam ṛṣaye saha sītayā ||
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"We have reached the hermitage, Saumitri. Go in ahead and announce to the sage that I have arrived here with Sita."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सुमित्रानन्दन ! अब हमलोग आश्रम पर आ पहुँचे। तुम पहले प्रवेश करो और महर्षियों को सीता के साथ मेरे आगमन की सूचना दो’