Ramayana · Sarga 7.9

Sarga 9

सर्गः 9

From Patala, Sumali sees Kubera riding the Pushpaka and resolves to raise his line, bidding his daughter Kaikasi wed…

Full sarga summary

From Patala, Sumali sees Kubera riding the Pushpaka and resolves to raise his line, bidding his daughter Kaikasi wed the sage Vishravas -- approaching him at a dread hour she is granted sons who, owing to the inauspicious time, will be cruel rakshasas, though her last shall be righteous -- she bears the ten-necked Dashagriva (Ravana), Kumbhakarna, Shurpanakha and the virtuous Vibhishana -- spurred by his mother's envy of Kubera, Ravana vows to equal him and departs to perform penance.

Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).

Text
In this chapterSanskrit allTransliteration allEnglish allHindi allWord meanings allHinglish none yetMissing layers are left empty, never guessed.
9.1VR-7-9-1

कस्यचित्त्वथ कालस्य सुमाली नाम राक्षसः । रसातलान्मर्त्यलोकं सर्वं वै विचचार ह ।। ७.९. ॥

kasyacittvatha kālasya sumālī nāma rākṣasaḥ | rasātalānmartyalokaṃ sarvaṃ vai vicacāra ha || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कस्यचित्of someतुindeedअथthenकालस्यtimeसुमालीSumaliनामnamedराक्षसःdemonरसातलात्from Rasatala (the netherworld)मर्त्यलोकंto the mortal worldसर्वंallवैindeedविचचारwanderedह(an emphatic particle).
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, after some time, a demon named Sumali wandered throughout the entire mortal world, having come from Rasatala.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)कुछ समय बाद सुमाली नामक वह राक्षस रसातल से निकलकर सम्पूर्ण मर्त्यलोक में विचरण करने लगा

Hinglish
9.2VR-7-9-2

नीलजीमूतसङ्काशस्तप्तकाञ्चनकुण्डलः । कन्यां दुहितरं गृह्य विना पद्ममिव श्रियम् ।। ७.९. ॥

nīlajīmūtasaṅkāśastaptakāñcanakuṇḍalaḥ | kanyāṃ duhitaraṃ gṛhya vinā padmamiva śriyam || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नीलजीमूतसङ्काशःresembling a dark cloudतप्तकाञ्चनकुण्डलःwearing earrings of molten goldकन्यांdaughterदुहितरं(his) daughterगृह्यtakingविनाwithoutपद्मम्a lotusइवlikeश्रियम्Lakshmi.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHe, resembling a dark cloud and adorned with earrings of molten gold, took his daughter, who was as beautiful as Lakshmi without her lotus.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)नीले मेघ के समान वर्णवाला, तपाये हुए स्वर्ण के कुण्डलोंवाला वह अपनी पुत्री को साथ लेकर, मानो कमल से रहित लक्ष्मी को ही लिये हुए,

Hinglish
9.3VR-7-9-3

राक्षसेन्द्रः स तु तदा विचरन्वै महीतलम् । तदापश्यत्स गच्छन्तं पुष्पकेण धनेश्वरम् ।। ७.९. ॥

rākṣasendraḥ sa tu tadā vicaranvai mahītalam | tadāpaśyatsa gacchantaṃ puṣpakeṇa dhaneśvaram || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राक्षसेन्द्रःthe king of demonsसःheतुindeedतदाthenविचरन्wanderingवैindeedमहीतलम्on the earth's surfaceतदाthenअपश्यत्sawसःheगच्छन्तंgoingपुष्पकेणby the Pushpaka (aerial chariot)धनेश्वरम्the lord of wealth (Kubera).
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhile the king of demons was wandering on the surface of the earth, he then saw Kubera, the lord of wealth, traveling in the Pushpaka chariot.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वह राक्षसेन्द्र पृथ्वीतल पर विचरण करते हुए, उस समय पुष्पक विमान से जाते हुए धनेश्वर कुबेर को देखा

Hinglish
9.4VR-7-9-4

गच्छन्तं पितरं द्रष्टुं पुलस्त्यतनयं विभुम् । तं दृष्ट्वा ऽमरसङ्काशं स्वच्छन्दं तपनोपमम् ।। ७.९. ॥

gacchantaṃ pitaraṃ draṣṭuṃ pulastyatanayaṃ vibhum | taṃ dṛṣṭvā 'marasaṅkāśaṃ svacchandaṃ tapanopamam || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
गच्छन्तंgoingपितरंfatherद्रष्टुंto seeपुलस्त्यतनयंson of Pulastya (Kubera)विभुम्the powerful oneतंhimदृष्ट्वाhaving seenअमरसङ्काशंresembling an immortalस्वच्छन्दंmoving freelyतपनोपमम्resembling the sun.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving seen him, the powerful son of Pulastya (Kubera), who was going to see his father, resembling an immortal, moving freely, and radiant like the sun.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वे प्रभु पुलस्त्यनन्दन कुबेर अपने पिता से मिलने जा रहे थे। देवता के समान उन स्वच्छन्दगामी, सूर्यतुल्य तेजस्वी कुबेर को देखकर,

Hinglish
9.5VR-7-9-5

रसातलं प्रविष्टः सन्मर्त्यलोकात्सविस्मयः । इत्येवं चिन्तयामास राक्षसानां महामतिः ।। ७.९. ॥

rasātalaṃ praviṣṭaḥ sanmartyalokātsavismayaḥ | ityevaṃ cintayāmāsa rākṣasānāṃ mahāmatiḥ || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रसातलंto Rasatalaप्रविष्टःhaving enteredसन्beingमर्त्यलोकात्from the mortal worldसविस्मयःwith wonderइतिthusएवंin this mannerचिन्तयामासthoughtराक्षसानांof the demonsमहामतिःthe great-minded one (Sumali).
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving returned to Rasatala from the mortal world, the great-minded Sumali, filled with wonder, began to ponder in this manner.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)रसातल में प्रविष्ट होकर मर्त्यलोक से आये उस राक्षसों में महामति सुमाली को आश्चर्य हुआ, और वह इस प्रकार विचार करने लगा —

Hinglish
9.6VR-7-9-6

किं कृतं श्रेय इत्येवं वर्धेमहि कथं वयम् । अथाब्रवीत्सुतां रक्षः कैकसीं नाम नामतः ।। ७.९. ॥

kiṃ kṛtaṃ śreya ityevaṃ vardhemahi kathaṃ vayam | athābravītsutāṃ rakṣaḥ kaikasīṃ nāma nāmataḥ || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
किंwhatकृतंdoneश्रेयःgoodइतिthusएवंin this mannerवर्धेमहिmay we prosperकथंhowवयम्weअथthenअब्रवीत्spokeसुतांto his daughterरक्षःthe RakshasaकैकसींKaikasiनामnamedनामतःby name.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe Rakshasa then spoke to his daughter, Kaikasi by name, pondering how they might prosper and what good they should do.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)क्या करने से कल्याण हो, हम किस प्रकार समृद्ध हों?" — ऐसा सोचकर उस राक्षस ने कैकसी नामक अपनी पुत्री से कहा —

Hinglish
9.7VR-7-9-7

पुत्रि प्रदानकालो ऽयं यौवनं व्यतिवर्तते । प्रत्याख्यानाच्च भीतैस्त्वं न वरैः प्रतिगृह्यसे ।। ७.९. ॥

putri pradānakālo 'yaṃ yauvanaṃ vyativartate | pratyākhyānācca bhītaistvaṃ na varaiḥ pratigṛhyase || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पुत्रिO daughterप्रदानकालःtime for giving in marriageअयम्thisयौवनंyouthव्यतिवर्ततेis passing awayप्रत्याख्यानात्from rejectionचandभीतैःby those who are afraidत्वंyouनnotवरैःby suitorsप्रतिगृह्यसेare accepted.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO daughter, this is the time for your marriage, and your youth is passing; you are not being accepted by suitors, who are afraid of rejection.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे पुत्री! यह तुम्हारे विवाह का समय है, तुम्हारा यौवन बीता जा रहा है; परन्तु अस्वीकृति के भय से कोई वर तुम्हें ग्रहण नहीं कर रहा

Hinglish
9.8VR-7-9-8

त्वत्कृते च वयं सर्वे यन्त्रिता धर्मबुद्धयः । त्वं हि सर्वगुणोपेता श्रीः साक्षादिव पुत्रिके । कन्यापितृत्वं दुःखं हि सर्वेषां मानकाङ्क्षिणाम् ।। ७.९. ॥

tvatkṛte ca vayaṃ sarve yantritā dharmabuddhayaḥ | tvaṃ hi sarvaguṇopetā śrīḥ sākṣādiva putrike | kanyāpitṛtvaṃ duḥkhaṃ hi sarveṣāṃ mānakāṅkṣiṇām || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्वत्कृतेfor your sakeचandवयंweसर्वेallयन्त्रिताःtroubledधर्मबुद्धयःrighteous-mindedत्वंyouहिindeedसर्वगुणोपेताendowed with all virtuesश्रीःgoddess of fortuneसाक्षात्directlyइवas ifपुत्रिकेO daughterकन्यापितृत्वंfatherhood of a daughterदुःखंsorrowहिindeedसर्वेषांfor allमानकाङ्क्षिणाम्those desiring honor.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetFor your sake, all of us, though righteous-minded, are troubled, for you, O daughter, are indeed endowed with all virtues, like the goddess Shri herself; indeed, the fatherhood of a daughter is a sorrow for all who desire honor.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तुम्हारे कारण हम सब, धर्मबुद्धि होते हुए भी, बँधे हुए हैं। हे पुत्री! तुम तो साक्षात् लक्ष्मी के समान सर्वगुणसम्पन्न हो; परन्तु कन्या के पिता होना मान चाहनेवाले सभी के लिये दुःखदायी है

Hinglish
9.9VR-7-9-9

न ज्ञायते च कः कन्यां वरयेदिति कन्यके । । ७.९. ॥

na jñāyate ca kaḥ kanyāṃ varayediti kanyake | | 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नnotज्ञायतेis knownचandकःwhoकन्यांthe daughterवरयेत्would chooseइतिthusकन्यकेO daughter.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAnd it is not known, O daughter, who would choose to marry such a maiden.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे कन्ये! यह भी ज्ञात नहीं होता कि कौन इस कन्या को वरण करेगा

Hinglish
9.10VR-7-9-10

त्वं हि सर्वगुणोपेता श्रीः साक्षादिव पुत्रिके । मातुः कुलं पितृकुलं यत्र चैव प्रदीयते । कुलत्रयं सदा कन्या संशये स्थाप्य तिष्ठति ।। ७.९. ॥

tvaṃ hi sarvaguṇopetā śrīḥ sākṣādiva putrike | mātuḥ kulaṃ pitṛkulaṃ yatra caiva pradīyate | kulatrayaṃ sadā kanyā saṃśaye sthāpya tiṣṭhati || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्वंyouहिindeedसर्वगुणोपेताendowed with all virtuesश्रीःgoddess of fortuneसाक्षात्directlyइवas ifपुत्रिकेO daughterमातुःof the motherकुलंfamilyपितृकुलंfather's familyयत्रwhereचandएवindeedप्रदीयतेis givenकुलत्रयंthree familiesसदाalwaysकन्याa daughterसंशयेin doubtस्थाप्यhaving placedतिष्ठतिremains.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO daughter, you are indeed endowed with all virtues, like the goddess Shri herself; a daughter always keeps three families—her mother's, her father's, and the one to which she is given—in a state of uncertainty.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तुम साक्षात् लक्ष्मी के समान सर्वगुणसम्पन्न हो, फिर भी माता का कुल, पिता का कुल, और जिस कुल में दी जाती है — कन्या सदा इन तीनों कुलों को संशय में डाले रहती है

Hinglish
9.11VR-7-9-11

सा त्वं मुनिवरं श्रेष्ठं प्रजापतिकुलोद्भवम् । भज विश्रवसं पुत्रि पौलस्त्यं वरय स्वयम् ।। ७.९. ॥

sā tvaṃ munivaraṃ śreṣṭhaṃ prajāpatikulodbhavam | bhaja viśravasaṃ putri paulastyaṃ varaya svayam || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
साsheत्वंyouमुनिवरंthe best of sagesश्रेष्ठंexcellentप्रजापतिकुलोद्भवम्born in the lineage of Prajapatiभजresort toविश्रवसंVishravasपुत्रिO daughterपौलस्त्यंson of Pulastyaवरयchooseस्वयम्yourself.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO daughter, you yourself should choose and resort to Vishravas, the excellent and best of sages, born in the lineage of Prajapati and son of Pulastya.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)अतः हे पुत्री! प्रजापति के कुल में उत्पन्न श्रेष्ठ मुनिवर विश्रवा पौलस्त्य का स्वयं ही वरण करो

Hinglish
9.12VR-7-9-12

ईदृशास्ते भविष्यन्ति पुत्राः पुत्रि न संशयः । तेजसा भास्करसमो यादृशो ऽयं धनेश्वरः ।। ७.९. ॥

īdṛśāste bhaviṣyanti putrāḥ putri na saṃśayaḥ | tejasā bhāskarasamo yādṛśo 'yaṃ dhaneśvaraḥ || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ईदृशाःsuchतेyourभविष्यन्तिwill beपुत्राःsonsपुत्रिO daughterनnotसंशयःdoubtतेजसाby splendorभास्करसमःequal to the sunयादृशःlike whomअयंthisधनेश्वरःlord of wealth.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO daughter, without a doubt, your sons will be like this lord of wealth (Kubera), equal to the sun in splendor.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे पुत्री! इसमें संशय नहीं कि तुम्हारे ऐसे ही पुत्र होंगे, जैसे यह सूर्यतुल्य तेजस्वी धनेश्वर कुबेर है

Hinglish
9.13VR-7-9-13

सा तु तद्वचनं श्रुत्वा कन्यका पितृगौरवात् । तत्रोपागम्य सा तस्थौ विश्रवा यत्र तप्यते ।। ७.९. ॥

sā tu tadvacanaṃ śrutvā kanyakā pitṛgauravāt | tatropāgamya sā tasthau viśravā yatra tapyate || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
साsheतुindeedतद्वचनंthat wordश्रुत्वाhaving heardकन्यकाthe maidenपितृगौरवात्out of respect for her fatherतत्रthereउपागम्यhaving approachedसाsheतस्थौstoodविश्रवाःVishravasयत्रwhereतप्यतेwas performing penance.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving heard that instruction, the maiden, out of respect for her father, approached the place where Vishravas was performing penance and stood there.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)पिता का यह वचन सुनकर वह कन्या पितृगौरव के कारण वहाँ गई, जहाँ विश्रवा तपस्या में लीन थे, और वहीं जाकर खड़ी हो गई

Hinglish
9.14VR-7-9-14

एतस्मिन्नन्तरे राम पुलस्त्यतनयो द्विजः । अग्निहोत्रमुपातिष्ठच्चतुर्थ इव पावकः ।। ७.९. ॥

etasminnantare rāma pulastyatanayo dvijaḥ | agnihotramupātiṣṭhaccaturtha iva pāvakaḥ || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एतस्मिन्in thisअन्तरेintervalरामO Ramaपुलस्त्यतनयःson of Pulastyaद्विजःthe brahminअग्निहोत्रंthe fire sacrificeउपातिष्ठत्performedचतुर्थःfourthइवlikeपावकःfire.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Rama, in the meantime, the brahmin Vishravas, son of Pulastya, performed the Agnihotra ritual, appearing like a fourth sacred fire himself.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे राम! इसी बीच पुलस्त्यनन्दन वे द्विज विश्रवा चतुर्थ अग्नि के समान अग्निहोत्र में लीन थे

Hinglish
9.15VR-7-9-15

अविचिन्त्य तु तां वेलां दारुणां पितृगौरवात् । उपसृत्याग्रतस्तस्य चरणाधोमुखी स्थिता । विलिखन्ती मुहुर्भूमिमङ्गुष्ठाग्रेण भामिनी ।। ७.९. ॥

avicintya tu tāṃ velāṃ dāruṇāṃ pitṛgauravāt | upasṛtyāgratastasya caraṇādhomukhī sthitā | vilikhantī muhurbhūmimaṅguṣṭhāgreṇa bhāminī || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अविचिन्त्यnot consideringतुindeedतांthatवेलांtimeदारुणांdreadfulपितृगौरवात्out of respect for her fatherउपसृत्यhaving approachedअग्रतःin front ofतस्यhisचरणाधोमुखीwith face bowed towards his feetस्थिताstoodविलिखन्तीscratchingमुहुःrepeatedlyभूमिंthe groundअङ्गुष्ठाग्रेणwith the tip of her big toeभामिनीthe beautiful woman.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetDisregarding that dreadful time, out of respect for her father, the beautiful maiden approached and stood before him, her face bowed towards his feet, repeatedly scratching the ground with the tip of her big toe.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)पितृगौरव के कारण उस अशुभ समय का विचार किये बिना ही, वह उनके समक्ष जाकर, चरणों की ओर मुख किये हुए खड़ी हो गई

Hinglish
9.16VR-7-9-16

स तु तां वीक्ष्य सुश्रोणीं पूर्णचन्द्रनिभाननाम् । अब्रवीत्परमोदारो दीप्यमानां स्वतेजसा ।। ७.९. ॥

sa tu tāṃ vīkṣya suśroṇīṃ pūrṇacandranibhānanām | abravītparamodāro dīpyamānāṃ svatejasā || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःHeतुindeedताम्herवीक्ष्यhaving seenसुश्रोणीम्one with beautiful hipsपूर्णचन्द्रनिभाननाम्one whose face resembles the full moonअब्रवीत्spokeपरमोदारोthe most noble (sage)दीप्यमानाम्shiningस्वतेजसाwith her own radiance
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe exceedingly noble sage, having seen her, who had beautiful hips, a face like the full moon, and was shining with her own radiance, spoke to her.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वह सुन्दरी बार-बार अपने पैर के अँगूठे से भूमि कुरेदती रही। सुडौल कटिवाली, पूर्णचन्द्र के समान मुखवाली उस कन्या को देखकर —

Hinglish
9.17VR-7-9-17

भद्रे कस्यासि दुहिता कुतो वा त्वमिहागता । किं कार्यं कस्य वा हेतोस्तत्त्वतो ब्रूहि शोभने ।। ७.९. ॥

bhadre kasyāsi duhitā kuto vā tvamihāgatā | kiṃ kāryaṃ kasya vā hetostattvato brūhi śobhane || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भद्रेO auspicious oneकस्यासिwhose are youदुहिताdaughterकुतोfrom whereवाorत्वम्youइहhereआगताhave comeकिम्whatकार्यम्purposeकस्यfor whatवाorहेतोःreasonतत्त्वतःtrulyब्रूहिtellशोभनेO beautiful one
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO gentle lady, whose daughter are you, and from where have you come here; O beautiful one, tell me truly what your purpose is or for what reason you are here.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)अपने ही तेज से देदीप्यमान उस कन्या से परम उदार विश्रवा ने कहा — "हे भद्रे! तुम किसकी पुत्री हो, यहाँ कहाँ से आई हो,

Hinglish
9.18VR-7-9-18

एवमुक्ता तु सा कन्या कृताञ्जलिरथाब्रवीत् । आत्मप्रभावेण मुने ज्ञातुमर्हसि मे मतम् ।। ७.९. ॥

evamuktā tu sā kanyā kṛtāñjalirathābravīt | ātmaprabhāveṇa mune jñātumarhasi me matam || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवम्thusउक्ताspoken toतुindeedसाsheकन्याthe maidenकृताञ्जलिःhaving made a respectful gesture with folded handsअथthenअब्रवीत्spokeआत्मप्रभावेणby your own spiritual powerमुनेO sageज्ञातुम्to knowअर्हसिyou oughtमेmyमतम्intention
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThus addressed, the maiden, having folded her hands, then spoke, saying, "O sage, you are capable of knowing my intention by your own spiritual power."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तुम्हें क्या कार्य है, किस हेतु से आई हो — हे शोभने! यथार्थ रूप से बताओ

Hinglish
9.19VR-7-9-19

किं तु मां विद्धि ब्रह्मर्षे शासनात्पितुरागताम् । कैकसी नाम नाम्नाहं शेषं त्वं ज्ञातुमर्हसि ।। ७.९. ॥

kiṃ tu māṃ viddhi brahmarṣe śāsanātpiturāgatām | kaikasī nāma nāmnāhaṃ śeṣaṃ tvaṃ jñātumarhasi || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
किम्butतुindeedमाम्meविद्धिknowब्रह्मर्षेO Brahmarshiशासनात्by the commandपितुःof my fatherआगताम्having comeकैकसीKaikasiनामnamedनाम्नाby nameअहम्Iशेषम्the restत्वम्youज्ञातुम्to knowअर्हसिyou ought
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"But know me, O Brahmarshi, as one who has come by the command of my father; I am named Kaikasi by name, and you are capable of knowing the rest."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार पूछे जाने पर उस कन्या ने हाथ जोड़कर कहा — "हे मुने! आप अपने ही प्रभाव से मेरे मन की बात जानने योग्य हैं

Hinglish
9.20VR-7-9-20

स तु गत्वा मुनिर्ध्यानं वाक्यमेतदुवाच ह । विज्ञातं ते मया भद्रे कारणं यन्मनोगतम् ।। ७.९. ॥

sa tu gatvā munirdhyānaṃ vākyametaduvāca ha | vijñātaṃ te mayā bhadre kāraṇaṃ yanmanogatam || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःHeतुindeedगत्वाhaving goneमुनिःthe sageध्यानम्into meditationवाक्यम्wordsएतत्theseउवाचspokeहindeedविज्ञातम्knownतेyourमयाby meभद्रेO auspicious oneकारणम्the reasonयत्whichमनोगतम्residing in the mind
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe sage, having then entered into meditation, spoke these words: "O gentle lady, the reason that was in your mind has been known by me."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे ब्रह्मर्षे! फिर भी इतना जान लीजिये कि मैं पिता की आज्ञा से यहाँ आई हूँ; मेरा नाम कैकसी है — शेष आप स्वयं जानने योग्य हैं

Hinglish
9.21VR-7-9-21

सुताभिलाषो मत्तस्ते मत्तमातङ्गगामिनि । दारुणायां तु वेलायां यस्मात्त्वं मामुपस्थिता ।। ७.९. ॥

sutābhilāṣo mattaste mattamātaṅgagāmini | dāruṇāyāṃ tu velāyāṃ yasmāttvaṃ māmupasthitā || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुताभिलाषोdesire for a sonमत्तःfrom meतेyourमत्तमातङ्गगामिनिO you who walk like an intoxicated elephantदारुणायांterribleतुindeedवेलायांat the timeयस्मात्becauseत्वंyouमाम्meउपस्थिताapproached.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO you who walk like an intoxicated elephant, since you have approached me at this dreadful time with a desire for a son from me.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब वे मुनि ध्यान में जाकर यह वचन बोले — "हे भद्रे! तुम्हारे मन में जो कारण है, वह मैंने जान लिया है

Hinglish
9.22VR-7-9-22

शृणु तस्मात्सुतान्भद्रे यादृशाञ्जनयिष्यसि । दारुणान्दारुणाकारान्दारुणाभिजनप्रियान् ।। ७.९. ॥

śṛṇu tasmātsutānbhadre yādṛśāñjanayiṣyasi | dāruṇāndāruṇākārāndāruṇābhijanapriyān || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शृणुlistenतस्मात्thereforeसुतान्sonsभद्रेO auspicious oneयादृशान्of what kindजनयिष्यसिyou will give birth toदारुणान्terribleदारुणाकारान्of dreadful appearanceदारुणाभिजनप्रियान्fond of cruel deeds.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetTherefore, O auspicious one, listen to the kind of sons you will give birth to: they will be terrible, of dreadful appearance, and fond of cruel deeds.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे मत्त गजगामिनी! तुम्हें मुझसे पुत्र पाने की अभिलाषा है, इसीलिये तुम इस अशुभ समय में मेरे पास आई हो

Hinglish
9.23VR-7-9-23

प्रसविष्यसि सुश्रोणि राक्षसान्क्रूरकर्मणः । सा तु तद्वचनं श्रुत्वा प्रणिपत्याब्रवीद्वचः ।। ७.९. ॥

prasaviṣyasi suśroṇi rākṣasānkrūrakarmaṇaḥ | sā tu tadvacanaṃ śrutvā praṇipatyābravīdvacaḥ || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
प्रसविष्यसिyou will give birth toसुश्रोणिO lady with beautiful hipsराक्षसान्demonsक्रूरकर्मणःof cruel deedsसाsheतुbutतद्वचनंhis wordsश्रुत्वाhaving heardप्रणिपत्यhaving bowed downअब्रवीत्spokeवचःwords.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO lady with beautiful hips, you will give birth to Rakshasas who perform cruel deeds; but she, having heard his words, bowed down and spoke.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)अतः हे भद्रे! सुनो, तुम जैसे पुत्रों को जन्म दोगी — वे दारुण होंगे, दारुण आकारवाले होंगे, और दारुण स्वभाववालों के प्रिय होंगे

Hinglish
9.24VR-7-9-24

भगवन्नीदृशान्पुत्रांस्त्वत्तो ऽहं ब्रह्मवादिनः । नेच्छामि सुदुराचारान्प्रसादं कर्तुमर्हसि ।। ७.९. ॥

bhagavannīdṛśānputrāṃstvatto 'haṃ brahmavādinaḥ | necchāmi sudurācārānprasādaṃ kartumarhasi || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भगवन्O venerable oneईदृशान्suchपुत्रान्sonsत्वत्तःfrom youअहंIब्रह्मवादिनःO speaker of Brahmanनेच्छामिdo not desireसुदुराचारान्extremely ill-behavedप्रसादंfavorकर्तुम्to doअर्हसिyou ought.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO venerable one, O speaker of Brahman, I do not desire such extremely ill-behaved sons from you; please show me your grace.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे सुश्रोणि! तुम क्रूरकर्मी राक्षसों को ही जन्म दोगी।" यह वचन सुनकर उसने प्रणाम करके कहा —

Hinglish
9.25VR-7-9-25

कन्यया त्वेवमुक्तस्तु विश्रवा मुनिपुङ्गवः । उवाच कैकसीं भूयः पूर्णेन्दुरिव रोहिणीम् ।। ७.९. ॥

kanyayā tvevamuktastu viśravā munipuṅgavaḥ | uvāca kaikasīṃ bhūyaḥ pūrṇenduriva rohiṇīm || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कन्ययाby the maidenतुindeedएवम्thusउक्तःspoken toतुindeedविश्रवाVishravaमुनिपुङ्गवःforemost among sagesउवाचspokeकैकसींto Kaikasiभूयःagainपूर्णेन्दुःthe full moonइवlikeरोहिणीम्to Rohini.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBut Vishrava, the foremost among sages, thus spoken to by the maiden, spoke again to Kaikasi, just as the full moon speaks to Rohini.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे भगवन्! हे ब्रह्मवादिन्! मैं आपसे ऐसे दुराचारी पुत्र नहीं चाहती। आप कृपा करने योग्य हैं

Hinglish
9.26VR-7-9-26

पश्चिमो यस्तव सुतो भविष्यति शुभानने । मम वंशानुरूपः स धर्मात्मा च भविष्यति ।। ७.९. ॥

paścimo yastava suto bhaviṣyati śubhānane | mama vaṃśānurūpaḥ sa dharmātmā ca bhaviṣyati || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पश्चिमोthe last oneयःwhoतवyourसुतःsonभविष्यतिwill beशुभाननेO fair-faced oneममmyवंशानुरूपःsuitable to the lineageसःheधर्मात्माrighteous-souledचandभविष्यतिwill be.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO fair-faced one, your last son will be worthy of my lineage and will be righteous.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)कन्या द्वारा इस प्रकार कहे जाने पर मुनिश्रेष्ठ विश्रवा ने पुनः कैकसी से, मानो पूर्णचन्द्र रोहिणी से कह रहे हों, इस प्रकार कहा —

Hinglish
9.27VR-7-9-27

एवमुक्ता तु सा कन्या राम कालेन केनचित् । जनयामास बीभत्सं रक्षोरूपं सुदारुणम् ।। ७.९. ॥

evamuktā tu sā kanyā rāma kālena kenacit | janayāmāsa bībhatsaṃ rakṣorūpaṃ sudāruṇam || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवम्thusउक्ताspoken toतुindeedसाthatकन्याmaidenरामO Ramaकालेनby timeकेनचित्by someजनयामासgave birth toबीभत्संrepulsiveरक्षोरूपंhaving the form of a Rakshasaसुदारुणम्very terrible.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Rama, that maiden, thus addressed, after some time gave birth to a repulsive and very terrible Rakshasa-shaped child.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे शुभानने! तुम्हारा जो अन्तिम (सबसे छोटा) पुत्र होगा, वह मेरे वंश के अनुरूप और धर्मात्मा होगा

Hinglish
9.28VR-7-9-28

दशग्रीवं महादंष्ट्रं नीलाञ्जनचयोपमम् । ताम्रोष्ठं विंशतिभुजं महास्यं दीप्तमूर्धजम् ।। ७.९. ॥

daśagrīvaṃ mahādaṃṣṭraṃ nīlāñjanacayopamam | tāmroṣṭhaṃ viṃśatibhujaṃ mahāsyaṃ dīptamūrdhajam || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दशग्रीवंhaving ten necksमहादंष्ट्रंhaving great fangsनीलाञ्जनचयोपमम्resembling a heap of blue collyriumताम्रोष्ठंhaving copper-red lipsविंशतिभुजंhaving twenty armsमहास्यंhaving a huge mouthदीप्तमूर्धजम्having blazing hair.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe child had ten necks, great fangs, resembled a heap of blue collyrium, possessed copper-red lips, twenty arms, a huge mouth, and blazing hair.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे राम! इस प्रकार कहे जाने पर उस कन्या ने कुछ काल बाद घृणित, अत्यन्त भयंकर राक्षसरूप सन्तान को जन्म दिया —

Hinglish
9.29VR-7-9-29

तस्मिञ्जाते तु तत्काले सज्वालकवलाः शिवाः । क्रव्यादाश्चापसव्यानि मण्डलानि प्रचक्रमुः ।। ७.९. ॥

tasmiñjāte tu tatkāle sajvālakavalāḥ śivāḥ | kravyādāścāpasavyāni maṇḍalāni pracakramuḥ || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्मिन्when heजातेwas bornतुindeedतत्कालेat that very timeसज्वालकवलाःhaving mouthfuls of flamesशिवाःjackalsक्रव्यादाःflesh-eatersचandअपसव्यानिinauspiciousमण्डलानिcirclesप्रचक्रमुःmoved around.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAt the very moment of his birth, jackals with flaming mouths and other carnivorous animals moved in inauspicious anti-clockwise circles.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)दस ग्रीवाओंवाला, बड़ी दाढ़ोंवाला, काजल के समूह के समान वर्णवाला, ताँबे के समान ओठोंवाला, बीस भुजाओंवाला, विशाल मुखवाला, तथा प्रज्वलित केशोंवाला

Hinglish
9.30VR-7-9-30

ववर्ष रुधिरं देवो मेघाश्च खरनिःस्वनाः । प्रबभौ न च सूर्यो वै महोल्काश्चापतन्भुवि ।। ७.९. ॥

vavarṣa rudhiraṃ devo meghāśca kharaniḥsvanāḥ | prababhau na ca sūryo vai maholkāścāpatanbhuvi || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ववर्षrainedरुधिरंbloodदेवःthe godमेघाःcloudsचandखरनिःस्वनाःroaring loudlyप्रबभौshoneनnotचandसूर्यःthe sunवैindeedमहोल्काःgreat meteorsचandआपतन्fellभुविon the earth.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe sky rained blood, clouds roared harshly, the sun did not shine, and great meteors fell upon the earth.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उसके जन्म के उस समय ज्वाला उगलती हुई सियारिनें और मांसभक्षी पशु अपसव्य (उलटी दिशा में) परिक्रमा करने लगे

Hinglish
9.31VR-7-9-31

चकम्पे जगती चैव ववुर्वाताः सुदारुणाः । अक्षोभ्यः क्षुभितश्चैव समुद्रः सरितां पतिः ।। ७.९. ॥

cakampe jagatī caiva vavurvātāḥ sudāruṇāḥ | akṣobhyaḥ kṣubhitaścaiva samudraḥ saritāṃ patiḥ || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
चकम्पेtrembledजगतीthe earthचैवandववुःblewवाताःwindsसुदारुणाःvery fierceअक्षोभ्यःunagitatedक्षुभितश्चैवand became agitatedसमुद्रःthe oceanसरितां पतिःlord of rivers.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe earth trembled, very fierce winds blew, and even the unshakeable ocean, the lord of rivers, became agitated.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)आकाश ने रक्त की वर्षा की, कर्कश स्वरवाले मेघ गरजने लगे, सूर्य प्रकाशित नहीं हुआ, और बड़ी-बड़ी उल्काएँ पृथ्वी पर गिरने लगीं

Hinglish
9.32VR-7-9-32

अथ नामाकरोत्तस्य पितामहसमः पिता । दशग्रीवः प्रसूतो ऽयं दशग्रीवो भविष्यति ।। ७.९. ॥

atha nāmākarottasya pitāmahasamaḥ pitā | daśagrīvaḥ prasūto 'yaṃ daśagrīvo bhaviṣyati || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथthenनामाकरोत्namedतस्यhisपितामहसमःlike his grandfatherपिताfatherदशग्रीवःten-neckedप्रसूतो ऽयम्this one bornदशग्रीवःten-neckedभविष्यतिwill be.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen his father, who was like his grandfather (Brahma), named him Daśagrīva, declaring that this newborn would indeed be Daśagrīva (ten-necked).

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)पृथ्वी काँप उठी, अत्यन्त भयंकर आँधियाँ चलने लगीं, और अक्षोभ्य नदीपति समुद्र भी क्षुब्ध हो उठा

Hinglish
9.33VR-7-9-33

तस्य त्वनन्तरं जातः कुम्भकर्णो महाबलः । प्रमाणाद्यस्य विपुलं प्रमाणं नेह विद्यते ।। ७.९. ॥

tasya tvanantaraṃ jātaḥ kumbhakarṇo mahābalaḥ | pramāṇādyasya vipulaṃ pramāṇaṃ neha vidyate || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्यhisतुindeedअनन्तरम्subsequentlyजातःwas bornकुम्भकर्णःKumbhakarnaमहाबलःimmensely powerfulप्रमाणात्in measureयस्यwhoseविपुलम्vastप्रमाणम्measureनnotइहhereविद्यतेexists.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAfter him, the immensely powerful Kumbhakarna was born, whose vast size and measure had no equal in this world.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब पितामह के समान उस पिता (विश्रवा) ने उसका नामकरण किया — "यह दस ग्रीवाओंवाला उत्पन्न हुआ है, अतः यह दशग्रीव नाम से जाना जायेगा

Hinglish
9.34VR-7-9-34

ततः शूर्पणखा नाम सञ्जज्ञे विकृतानना । विभीषणश्च धर्मात्मा कैकस्याः पश्चिमः सुतः ।। ७.९. ॥

tataḥ śūrpaṇakhā nāma sañjajñe vikṛtānanā | vibhīṣaṇaśca dharmātmā kaikasyāḥ paścimaḥ sutaḥ || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenशूर्पणखाShurpanakhaनामnamedसञ्जज्ञेwas bornविकृताननाwith a deformed faceविभीषणश्चand Vibhishanaधर्मात्माrighteous-souledकैकस्याःof Kaikasiपश्चिमःlastसुतःson.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen Shurpanakha, named for her deformed face, was born, followed by Vibhishana, the righteous-souled last son of Kaikasi.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उसके बाद महाबली कुम्भकर्ण उत्पन्न हुआ, जिसके विशाल शरीर की तुलना में कोई अन्य प्रमाण इस लोक में विद्यमान नहीं था

Hinglish
9.35VR-7-9-35

तस्मिञ्जाते महासत्त्वे पुष्पवर्षं पपात ह । । ७.९. ॥

tasmiñjāte mahāsattve puṣpavarṣaṃ papāta ha | | 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्मिन्when heजातेwas bornमहासत्त्वेthe great beingपुष्पवर्षम्a shower of flowersपपातfellहindeed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIndeed, when that great being (Vibhishana) was born, a shower of flowers fell.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तत्पश्चात् विकृत मुखवाली शूर्पणखा नामक कन्या उत्पन्न हुई, और फिर कैकसी के अन्तिम पुत्र के रूप में धर्मात्मा विभीषण उत्पन्न हुए

Hinglish
9.36VR-7-9-36

नभःस्थाने दुन्दुभयो देवानां प्राणदंस्तदा । वाक्यं चैवान्तरिक्षे च साधु साध्विति तत्तदा ।। ७.९. ॥

nabhaḥsthāne dundubhayo devānāṃ prāṇadaṃstadā | vākyaṃ caivāntarikṣe ca sādhu sādhviti tattadā || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नभःस्थानेin the skyदुन्दुभयोdrumsदेवानांof the godsप्राणदंस्तदाthen soundedवाक्यंa voiceचैवand alsoअन्तरिक्षेin the skyचandसाधु साध्विति"Excellent! Excellent!"तत्thatतदाthen.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, drums of the gods sounded in the sky, and a voice from the heavens exclaimed, "Excellent! Excellent!"

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस महासत्त्व विभीषण के जन्म पर पुष्पों की वर्षा हुई, आकाश में देवताओं के दुन्दुभि बज उठे, और अन्तरिक्ष से "साधु, साधु" की वाणी गूँज उठी

Hinglish
9.37VR-7-9-37

तौ तु तत्र महारण्ये ववृधाते महौजसौ । कुम्भकर्णदशग्रीवौ लोकोद्वेगकरौ तदा ।। ७.९. ॥

tau tu tatra mahāraṇye vavṛdhāte mahaujasau | kumbhakarṇadaśagrīvau lokodvegakarau tadā || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तौthose twoतुindeedतत्रthereमहारण्येin the great forestववृधातेgrew upमहौजसौvery powerfulकुम्भकर्णदशग्रीवौKumbhakarna and Dashagrivaलोकोद्वेगकरौcausing distress to the worldतदाthen.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, those two, Kumbhakarna and Dashagriva, grew up in that great forest, becoming exceedingly powerful and a cause of distress to the world.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस महावन में वे दोनों महातेजस्वी, लोकों को उद्विग्न करनेवाले कुम्भकर्ण और दशग्रीव बढ़ने लगे

Hinglish
9.38VR-7-9-38

कुम्भकर्णः प्रमत्तस्तु महर्षीन्धर्मवत्सलान् । त्रैलोक्यं भक्षयन्नित्यासन्तुष्टो विचचार ह ।। ७.९. ॥

kumbhakarṇaḥ pramattastu maharṣīndharmavatsalān | trailokyaṃ bhakṣayannityāsantuṣṭo vicacāra ha || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कुम्भकर्णःKumbhakarnaप्रमत्तस्तुbut recklessमहर्षीन्great sagesधर्मवत्सलान्devoted to dharmaत्रैलोक्यंthe three worldsभक्षयन्devouringनित्यalwaysअसन्तुष्टोunsatisfiedविचचारroamedहindeed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetKumbhakarna, reckless and ever unsatisfied, roamed about, devouring great sages devoted to dharma and causing havoc in the three worlds.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उन्मत्त कुम्भकर्ण धर्मवत्सल महर्षियों को खाता हुआ, त्रैलोक्य को निगलता हुआ, कभी संतुष्ट न होकर विचरण करता रहा

Hinglish
9.39VR-7-9-39

विभीषणस्तु धर्मात्मा नित्यं धर्मे व्यवस्थितः । स्वाध्यायनियताहार उवास विजितेन्द्रियः ।। ७.९. ॥

vibhīṣaṇastu dharmātmā nityaṃ dharme vyavasthitaḥ | svādhyāyaniyatāhāra uvāsa vijitendriyaḥ || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विभीषणस्तुbut Vibhishanaधर्मात्माrighteous-souledनित्यंalwaysधर्मेin righteousnessव्यवस्थितःestablishedस्वाध्यायनियताहारwith self-study and controlled dietउवासlivedविजितेन्द्रियःwith controlled senses.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIn contrast, Vibhishana, a righteous soul, always remained steadfast in dharma, living with self-study, a controlled diet, and mastery over his senses.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)धर्मात्मा विभीषण सदा धर्म में स्थित रहकर, स्वाध्याय और नियमित आहार से जितेन्द्रिय होकर रहने लगे

Hinglish
9.40VR-7-9-40

अथ वैश्रवणो देवस्तत्र कालेन केनचित् । आगतः पितरं द्रष्टुं पुष्पकेण धनेश्वरः ।। ७.९. ॥

atha vaiśravaṇo devastatra kālena kenacit | āgataḥ pitaraṃ draṣṭuṃ puṣpakeṇa dhaneśvaraḥ || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथthenवैश्रवणोVaishravanaदेवःthe godतत्रthereकालेन केनचित्after some timeआगतःcameपितरंfatherद्रष्टुंto seeपुष्पकेणby Pushpaka (chariot)धनेश्वरःthe lord of wealth.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, after some time, the god Vaishravana, the lord of wealth, came there in his Pushpaka chariot to see his father.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब कुछ समय बाद देव धनेश्वर वैश्रवण (कुबेर) पुष्पक विमान से अपने पिता से मिलने वहाँ आये

Hinglish
9.41VR-7-9-41

तं दृष्ट्वा कैकसी तत्र ज्वलन्तमिव तेजसा । आगम्य राक्षसी तत्र दशग्रीवमुवाच ह ।। ७.९. ॥

taṃ dṛṣṭvā kaikasī tatra jvalantamiva tejasā | āgamya rākṣasī tatra daśagrīvamuvāca ha || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तम्himदृष्ट्वाhaving seenकैकसीKaikasiतत्रthereज्वलन्तम्shiningइवas ifतेजसाwith splendorआगम्यhaving comeराक्षसीthe demonessतत्रthereदशग्रीवम्to Dashagrivaउवाचsaidहindeed
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving seen him (Kubera) shining with splendor there, Kaikasi, the demoness, came to Dashagriva (Ravana) and indeed spoke to him.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तेज से मानो जलते हुए उस कुबेर को देखकर, राक्षसी कैकसी वहाँ आकर दशग्रीव से बोली —

Hinglish
9.42VR-7-9-42

पुत्र वैश्रवणं पश्य भ्रातरं तेजसा वृतम् । भ्रातृभावे समे चापि पश्यात्मानं त्वमीदृशम् ।। ७.९. ॥

putra vaiśravaṇaṃ paśya bhrātaraṃ tejasā vṛtam | bhrātṛbhāve same cāpi paśyātmānaṃ tvamīdṛśam || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पुत्रO sonवैश्रवणम्Vaishravanaपश्यbeholdभ्रातरम्your brotherतेजसाwith splendorवृतम्endowedभ्रातृभावेin brotherhoodसमेequalचandअपिevenपश्यbeholdआत्मानम्yourselfत्वम्youईदृशम्such
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O son, behold your brother Vaishravana, endowed with splendor, and even though you are equal in brotherhood, behold yourself in such a state."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे पुत्र! तेज से युक्त अपने भाई वैश्रवण को देखो। समान भ्रातृभाव होते हुए भी अपनी ऐसी दशा को देखो

Hinglish
9.43VR-7-9-43

दशग्रीव तथा यत्नं कुरुष्वामितविक्रम । यथा त्वमसि मे पुत्र भव र्वैश्रवणोपमः ।। ७.९. ॥

daśagrīva tathā yatnaṃ kuruṣvāmitavikrama | yathā tvamasi me putra bhava rvaiśravaṇopamaḥ || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दशग्रीवO Dashagrivaतथाthusयत्नम्effortकुरुष्वmakeअमितविक्रमO one of immeasurable valorयथाso thatत्वम्youअसिareमेmyपुत्रsonभवbecomeवैश्रवणोपमःequal to Vaishravana
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O Dashagriva, O one of immeasurable valor, make such an effort, my son, so that you become equal to Vaishravana."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे दशग्रीव! हे अमितविक्रम! उसी प्रकार प्रयत्न करो, जिससे तुम, मेरे पुत्र, वैश्रवण के समान बन सको

Hinglish
9.44VR-7-9-44

मातुस्तद्वचनं श्रुत्वा दशग्रीवः प्रतापवान् । अमर्षमतुलं लेभे प्रतिज्ञां चाकरोत्तदा ।। ७.९. ॥

mātustadvacanaṃ śrutvā daśagrīvaḥ pratāpavān | amarṣamatulaṃ lebhe pratijñāṃ cākarottadā || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मातुःof the motherतत्thatवचनम्wordश्रुत्वाhaving heardदशग्रीवःDashagrivaप्रतापवान्valorousअमर्षम्indignationअतुलम्unequalledलेभेobtainedप्रतिज्ञाम्a vowचandअकरोत्madeतदाthen
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving heard that speech of his mother, the valorous Dashagriva felt unequalled indignation and then made a vow.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)माता का यह वचन सुनकर प्रतापी दशग्रीव को अतुल असहनशीलता (अमर्ष) हुई, और उसने तभी यह प्रतिज्ञा की —

Hinglish
9.45VR-7-9-45

सत्यं ते प्रतिजानामि भ्रातृतुल्यो ऽधिको ऽपि वा । भविष्याम्योजसा चैव सन्तापं त्यज हृद्गतम् ।। ७.९. ॥

satyaṃ te pratijānāmi bhrātṛtulyo 'dhiko 'pi vā | bhaviṣyāmyojasā caiva santāpaṃ tyaja hṛdgatam || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सत्यम्trulyतेto youप्रतिजानामिI promiseभ्रातृतुल्यःequal to brotherअधिकःsuperiorअपिevenवाorभविष्यामिI shall becomeओजसाwith mightचandएवindeedसन्तापम्sorrowत्यजabandonहृद्गतम्residing in the heart
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Truly, I promise you that I shall become either equal to or even superior to my brother in might; therefore, abandon the sorrow residing in your heart."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)मैं तुम्हें सत्य प्रतिज्ञा करता हूँ — मैं अपने ओज से भाई के समान, या उससे भी अधिक हो जाऊँगा। हृदय में स्थित इस सन्ताप को त्याग दो

Hinglish
9.46VR-7-9-46

ततस्तेनैव कोपेन दशग्रीवः सहानुजः । चिकीर्षुर्दुष्करं कर्म तपसे धृतमानसः ।। ७.९. ॥

tatastenaiva kopena daśagrīvaḥ sahānujaḥ | cikīrṣurduṣkaraṃ karma tapase dhṛtamānasaḥ || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenतेनैवby that veryकोपेनangerदशग्रीवःDashagrivaसहानुजःwith his younger brothersचिकीर्षुःdesiring to doदुष्करंdifficultकर्मdeedतपसेfor penanceधृतमानसःwith a mind set
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, filled with that very anger, Dashagriva, along with his younger brothers, set his mind on performing a difficult penance.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब उसी क्रोध से प्रेरित होकर दशग्रीव अपने भाइयों सहित, दुष्कर कर्म करने की इच्छा से तपस्या में मन लगाकर —

Hinglish
9.47VR-7-9-47

प्राप्स्यामि तपसा काममिति कृत्वा ऽध्यवस्य च । आगच्छदात्मसिद्ध्यर्थं गोकर्णस्याश्रमं शुभम् ।। ७.९. ॥

prāpsyāmi tapasā kāmamiti kṛtvā 'dhyavasya ca | āgacchadātmasiddhyarthaṃ gokarṇasyāśramaṃ śubham || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
प्राप्स्यामिI shall obtainतपसाthrough penanceकामम्my desireइतिthusकृत्वाhaving thoughtअध्यवस्यhaving resolvedचandआगच्छत्he cameआत्मसिद्ध्यर्थंfor the accomplishment of his own purposeगोकर्णस्यof Gokarnaआश्रमंhermitageशुभम्auspicious
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving resolved that he would achieve his desires through penance, he then came to the auspicious hermitage of Gokarna for the accomplishment of his own purpose.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)मैं तपस्या से अपनी इच्छा प्राप्त करूँगा" — ऐसा दृढ़ निश्चय करके अपनी सिद्धि के लिये शुभ गोकर्ण आश्रम को चला गया

Hinglish
9.48VR-7-9-48

स राक्षसस्तत्र सहानुजस्तदा तपश्चकारातुलमुग्रविक्रमः । अतोषयच्चापि पितामहं विभुं ददौ स तुष्टश्च वराञ्जयावहान् ।। ७.९. ॥

sa rākṣasastatra sahānujastadā tapaścakārātulamugravikramaḥ | atoṣayaccāpi pitāmahaṃ vibhuṃ dadau sa tuṣṭaśca varāñjayāvahān || 7.9. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःthatराक्षसःdemonतत्रthereसहानुजःwith his younger brothersतदाthenतपश्चकारperformed penanceअतुलम्incomparableउग्रविक्रमःof fierce prowessअतोषयत्he pleasedचandअपिalsoपितामहंthe grandfather (Brahma)विभुंthe lordददौhe gaveसःheतुष्टःpleasedचandवरान्boonsजयावहान्bringing victory
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThat demon of fierce prowess, along with his younger brothers, then performed incomparable penance there, and he also pleased the lord Brahma, who, being pleased, granted him boons that brought victory. इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये श्रीमदुत्तरकाण्डे नवमः सर्गः ।। 9 ।। Thus ends the ninth sarga of Uttara Kanda of the holy Ramayana the first epic composed by sage Valmiki.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वह उग्रविक्रमी राक्षस वहाँ अपने भाइयों सहित अनुपम तपस्या करने लगा, और उसने प्रभु पितामह ब्रह्मा को संतुष्ट कर दिया; संतुष्ट होकर उन्होंने विजय दिलानेवाले वर प्रदान किये

Hinglish