इतिहासःItihasa
Ramayana · Sarga 7.57

Sarga 57

सर्गः 57

Rama continues: from the pot are born two sages, Agastya and then Vasishtha, who becomes Ikshvaku's priest

Full sarga summary

Rama continues: from the pot are born two sages, Agastya and then Vasishtha, who becomes Ikshvaku's priest -- meanwhile Nimi, by the gods' boon, comes to dwell as the blinking in the eyes of all beings, and from the churning of his preserved body is born a son called Mithi, Janaka and Vaideha, ancestor of the kings of Videha, whence the land is named Maithila.

Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).

Text
In this chapterSanskrit allTransliteration allEnglish allHindi allWord meanings allHinglish none yetMissing layers are left empty, never guessed.
57.1VR-7-57-1

तां श्रुत्वा दिव्यसङ्काशां कथामद्भुतदर्शनाम् । लक्ष्मणः परमप्रीतो राघवं वाक्यमब्रवीत् ।। ७.५७. ॥

tāṃ śrutvā divyasaṅkāśāṃ kathāmadbhutadarśanām | lakṣmaṇaḥ paramaprīto rāghavaṃ vākyamabravīt || 7.57. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ताम्thatश्रुत्वाhaving heardदिव्यसङ्काशांdivine-likeकथाम्storyअद्भुतदर्शनाम्amazing to beholdलक्ष्मणःLakshmanaपरमप्रीतःgreatly pleasedराघवम्to Ramaवाक्यम्wordsअब्रवीत्spoke
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving heard that divine-like and amazing story, Lakshmana was greatly pleased and spoke these words to Rama.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस दिव्य और अद्भुत दर्शनवाली कथा को सुनकर परम प्रसन्न लक्ष्मण ने राघव से कहा

Hinglish
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निक्षिप्तदेहौ काकुत्स्थ कथं तौ द्विजपार्थिवौ । पुनर्देहेन संयोगं जग्मुर्देवसम्मतौ ।। ७.५७. ॥

nikṣiptadehau kākutstha kathaṃ tau dvijapārthivau | punardehena saṃyogaṃ jagmurdevasammatau || 7.57. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
निक्षिप्तदेहौhaving abandoned their bodiesकाकुत्स्थO Kakutsthaकथम्howतौthose twoद्विजपार्थिवौthe Brahmin and the kingपुनर्देहेनagain with a bodyसंयोगम्unionजग्मुःattainedदेवसम्मतौapproved by the gods
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLakshmana asked Rama how those two, the Brahmin and the king, who had abandoned their bodies and were respected by the gods, managed to regain a physical form.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)काकुत्स्थ! शरीर छोड़ चुके वे दोनों—ब्राह्मण और राजा—देवताओं के प्रिय होकर फिर किस प्रकार शरीर से संयुक्त हुए?

Hinglish
57.3VR-7-57-3

तस्य तद्भाषितं श्रुत्वा रामः सत्यपराक्रमः । तां कथां कथयामास वसिष्ठस्य महात्मनः ।। ७.५७. ॥

tasya tadbhāṣitaṃ śrutvā rāmaḥ satyaparākramaḥ | tāṃ kathāṃ kathayāmāsa vasiṣṭhasya mahātmanaḥ || 7.57. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्यhisतत्thatभाषितम्speechश्रुत्वाhaving heardरामःRamaसत्यपराक्रमःof true valorताम्thatकथाम्storyकथयामासnarratedवसिष्ठस्यof Vasishthaमहात्मनःof the great-souled one
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving heard Lakshmana's words, Rama, whose valor is truth, then narrated the story of the great-souled Vasishtha.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उनका यह कथन सुनकर सत्यपराक्रमी श्रीराम महात्मा वसिष्ठ की वह कथा कहने लगे

Hinglish
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यस्तु कुम्भो रघुश्रेष्ठ तेजःपूर्णो महात्मनोः । तस्मिंस्तेजोमयौ विप्रौ सम्भूतावृषिसत्तमौ ।। ७.५७. ॥

yastu kumbho raghuśreṣṭha tejaḥpūrṇo mahātmanoḥ | tasmiṃstejomayau viprau sambhūtāvṛṣisattamau || 7.57. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यःwhoतुindeedकुम्भःpotरघुश्रेष्ठO best of Raghu's lineageतेजःपूर्णःfilled with semen/radianceमहात्मनोःof the two great soulsतस्मिन्in thatतेजोमयौradiantविप्रौtwo Brahminsसम्भूतौwere bornऋषिसत्तमौtwo excellent sages.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO best of Raghu's lineage, in that pot, which was filled with the radiant semen of the two great souls (Mitra and Varuna), two radiant Brahmins, who were excellent sages, were born.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)रघुश्रेष्ठ! उन दोनों महात्माओं के तेज से भरा जो कुम्भ था, उसीमें से वे दोनों तेजोमय ऋषिश्रेष्ठ विप्र प्रकट हुए

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पूर्वं समभवत्तत्र ह्यगस्त्यो भगवानृषिः । नाहं सुतस्तवेत्युक्त्वा मित्रं तस्मादपाक्रमत् ।। ७.५७. ॥

pūrvaṃ samabhavattatra hyagastyo bhagavānṛṣiḥ | nāhaṃ sutastavetyuktvā mitraṃ tasmādapākramat || 7.57. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पूर्वम्firstसमभवत्was bornतत्रthereहिindeedअगस्त्यःAgastyaभगवान्divineऋषिःsageनnotअहम्Iसुतःsonतवyourइतिthusउक्त्वाhaving saidमित्रम्Mitraतस्मात्from himअपाक्रमत्departed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetFirst, the divine sage Agastya was born there, and having said "I am not your son," Mitra then departed from him.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वहाँ पहले भगवान् अगस्त्य ऋषि उत्पन्न हुए। 'मैं आपका पुत्र नहीं हूँ'—ऐसा कहकर वे मित्र के पास से हट गये

Hinglish
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तद्धि तेजस्तु मित्रस्य उर्वस्याः पूर्वमाहितम् । तस्मिन्समभवत्कुम्भे तत्तेजो यत्र वारुणम् ।। ७.५७. ॥

taddhi tejastu mitrasya urvasyāḥ pūrvamāhitam | tasminsamabhavatkumbhe tattejo yatra vāruṇam || 7.57. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्thatहिindeedतेजःsemen/radianceतुbutमित्रस्यof Mitraउर्वस्याःin Urvashiपूर्वम्previouslyआहितम्placedतस्मिन्in thatसमभवत्was bornकुम्भेin the potतत्thatतेजःsemen/radianceयत्रwhereवारुणम्of Varuna.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThat semen of Mitra, which had previously been placed in Urvashi, was born in that pot where the semen of Varuna was also present.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)मित्र का जो तेज पहले उर्वशी में स्थापित हुआ था, वह भी उसी कुम्भ में जा मिला, जहाँ वारुण तेज था

Hinglish
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कस्यचित्त्वथ कालस्य मित्रावरुणसम्भवः । वसिष्ठस्तेजसा युक्तो जज्ञे इक्ष्वाकुदैवतम् ।। ७.५७. ॥

kasyacittvatha kālasya mitrāvaruṇasambhavaḥ | vasiṣṭhastejasā yukto jajñe ikṣvākudaivatam || 7.57. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कस्यचित्after someतुindeedअथthenकालस्यtimeमित्रावरुणसम्भवःborn of Mitra and Varunaवसिष्ठःVasishthaतेजसाwith radianceयुक्तःendowedजज्ञेwas bornइक्ष्वाकुदैवतम्the deity/priest of Ikshvaku.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, after some time, Vasishtha, born of Mitra and Varuna and endowed with radiance, was born as the priest of Ikshvaku.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)कुछ काल बीतनेपर मित्र और वरुण से उत्पन्न, तेज से युक्त वसिष्ठ प्रकट हुए, जो इक्ष्वाकुवंश के दैवत बने

Hinglish
57.8VR-7-57-8

तमिक्ष्वाकुर्महातेजा जातमात्रमनिन्दितम् । वव्रे पुरोधसं सौम्य वंशस्यास्य भवाय नः ।। ७.५७. ॥

tamikṣvākurmahātejā jātamātramaninditam | vavre purodhasaṃ saumya vaṃśasyāsya bhavāya naḥ || 7.57. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तम्himइक्ष्वाकुःIkshvakuमहातेजाexceedingly radiantजातमात्रम्as soon as bornअनिन्दितम्blamelessवव्रेchoseपुरोधसम्as family priestसौम्यO gentle oneवंशस्यof the lineageअस्यthisभवायfor the prosperityनःour.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO gentle one, the exceedingly radiant Ikshvaku chose that blameless Vasishtha, as soon as he was born, to be the family priest for the prosperity of our lineage.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)सौम्य! महातेजस्वी इक्ष्वाकु ने उन निर्दोष को जन्म लेते ही 'हमारे इस वंश के कल्याण के लिये' कहकर अपना पुरोहित बना लिया

Hinglish
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एवं त्वपूर्वदेहस्य वसिष्ठस्य महात्मनः । कथितो निर्गमः सौम्य निमेः शृणु यथा ऽभवत् ।। ७.५७. ॥

evaṃ tvapūrvadehasya vasiṣṭhasya mahātmanaḥ | kathito nirgamaḥ saumya nimeḥ śṛṇu yathā 'bhavat || 7.57. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवंthusतुindeedअपूर्वदेहस्यof one with an unprecedented bodyवसिष्ठस्यof Vasisthaमहात्मनःof the great-souled oneकथितोhas been toldनिर्गमःthe departureसौम्यO gentle oneनिमेःof Nimiशृणुlistenयथाhowअभवत्it happened.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO gentle one, thus has been narrated the birth of the great-souled Vasistha, who had an unprecedented body; now listen to how it happened with Nimi.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)सौम्य! इस प्रकार अपूर्व देह पानेवाले महात्मा वसिष्ठ का वृत्तान्त मैंने कह दिया; अब सुनो कि निमि का क्या हुआ

Hinglish
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दृष्ट्वा विदेहं राजानमृषयः सर्व एव ते । तं च ते योजयामासुर्यागदीक्षां मनीषिणः ।। ७.५७. ॥

dṛṣṭvā videhaṃ rājānamṛṣayaḥ sarva eva te | taṃ ca te yojayāmāsuryāgadīkṣāṃ manīṣiṇaḥ || 7.57. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दृष्ट्वाhaving seenविदेहंbodilessराजानम्the kingऋषयःthe sagesसर्वallएवindeedतेtheyतंhimचandतेtheyयोजयामासुःmade him undertakeयागदीक्षाम्the initiation for the sacrificeमनीषिणःthe wise ones.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAll those wise sages, having seen the king Nimi bodiless, then engaged him in the initiation rites for the sacrifice.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)विदेह हुए राजा को देखकर उन सब मनीषी ऋषियों ने उन्हें यागदीक्षा से युक्त कर दिया

Hinglish
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तं च देहं नरेन्द्रस्य रक्षन्ति स्म द्विजोत्तमाः । गन्धैर्माल्यैश्च वस्त्रैश्च पौरभृत्यसमन्विताः ।। ७.५७. ॥

taṃ ca dehaṃ narendrasya rakṣanti sma dvijottamāḥ | gandhairmālyaiśca vastraiśca paurabhṛtyasamanvitāḥ || 7.57. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तंthatचandदेहंbodyनरेन्द्रस्यof the kingरक्षन्तिprotectedस्म(past tense indicator)द्विजोत्तमाःthe best among the twice-bornगन्धैःwith fragrancesमाल्यैःwith garlandsचandवस्त्रैःwith clothesचandपौरभृत्यसमन्विताःaccompanied by citizens and servants.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAnd the best among the twice-born, accompanied by citizens and servants, protected that body of the king with fragrances, garlands, and clothes.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)द्विजश्रेष्ठ लोग नगरवासियों और सेवकों के साथ गन्ध, माला और वस्त्रों से नरेन्द्र के उस शरीर की रक्षा करते रहे

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ततो यज्ञे समाप्ते तु भृगुस्तत्रेदमब्रवीत् । आनयिष्यामि ते चेतस्तुष्टो ऽस्मि तव पार्थिव ।। ७.५७. ॥

tato yajñe samāpte tu bhṛgustatredamabravīt | ānayiṣyāmi te cetastuṣṭo 'smi tava pārthiva || 7.57. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenयज्ञे समाप्तेwhen the sacrifice was concludedभृगुःBhriguतत्रthereइदम्thisअब्रवीत्spokeपार्थिवO kingतव तुष्टः अस्मिI am pleased with youतेyourचेतःconsciousnessआनयिष्यामिI shall restore.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, when the sacrifice was concluded, Bhrigu said: O king, I am pleased with you, and I shall restore your consciousness.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)यज्ञ समाप्त होनेपर भृगु ने वहाँ कहा—'पार्थिव! मैं तुमपर सन्तुष्ट हूँ; तुम्हारी चेतना को मैं लौटा लाऊँगा

Hinglish
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सुप्रीताश्च सुराः सर्वे निमेश्चेतस्तथाब्रुवन् । वरं वरय राजर्षे क्व ते चेतो निरूप्यताम् ।। ७.५७. ॥

suprītāśca surāḥ sarve nimeścetastathābruvan | varaṃ varaya rājarṣe kva te ceto nirūpyatām || 7.57. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुप्रीताःvery pleasedचandसुराःthe godsसर्वेallनिमेःto Nimiचेतः(to his spirit)तथाthusअब्रुवन्they spokeवरंa boonवरयchooseराजर्षेO royal sageक्वwhereतेyourचेतोmindनिरूप्यताम्let it be fixed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAnd all the gods, being very pleased, thus spoke to Nimi's spirit: "O royal sage, choose a boon; where should your mind be fixed?"

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)सब देवता भी बहुत प्रसन्न हुए और उन्होंने निमि की चेतना से कहा—'राजर्षे! वर माँगो; बताओ, तुम्हारी चेतना कहाँ स्थापित की जाय?

Hinglish
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एवमुक्तः सुरैः सर्वैर्निमेश्चेतस्तदाब्रवीत् । नेत्रेषु सर्वभूतानां वसेयं सुरसत्तमाः ।। ७.५७. ॥

evamuktaḥ suraiḥ sarvairnimeścetastadābravīt | netreṣu sarvabhūtānāṃ vaseyaṃ surasattamāḥ || 7.57. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवम्thusउक्तःspoken toसुरैःby the godsसर्वैःby allनिमेःNimi'sचेतःspiritतदाthenअब्रवीत्spokeनेत्रेषुin the eyesसर्वभूतानांof all beingsवसेयंmay I dwellसुरसत्तमाःO best among gods.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThus spoken to by all the gods, Nimi's spirit then said: "O best among gods, may I dwell in the eyes of all beings."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)सब देवताओं के ऐसा कहनेपर निमि की चेतना ने कहा—'सुरश्रेष्ठो! मैं समस्त प्राणियों के नेत्रों में निवास करूँ

Hinglish
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बाढमित्येव विबुधा निमेश्चेतस्तदा ऽब्रुवन् । नेत्रेषु सर्वभूतानां वायुभूतश्चरिष्यसि ।। ७.५७. ॥

bāḍhamityeva vibudhā nimeścetastadā 'bruvan | netreṣu sarvabhūtānāṃ vāyubhūtaścariṣyasi || 7.57. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
बाढम्certainlyइतिthusएवindeedविबुधाःthe godsनिमेःof Nimiचेतःto the mindतदाthenअब्रुवन्spokeनेत्रेषुin the eyesसर्वभूतानाम्of all beingsवायुभूतःhaving become airचरिष्यसिyou will move.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe gods then spoke to Nimi's spirit, saying, "Indeed, you will move as air within the eyes of all beings."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)बहुत अच्छा'—यों कहकर देवताओं ने निमि की चेतना से कहा—'तुम वायुरूप होकर समस्त प्राणियों के नेत्रों में विचरोगे

Hinglish
57.16VR-7-57-16

त्वत्कृते च निमिष्यन्ति चक्षूंषि पृथिवीपते । वायुभूतेन चरता विश्रमार्थं मुहुर्मुहुः ।। ७.५७. ॥

tvatkṛte ca nimiṣyanti cakṣūṃṣi pṛthivīpate | vāyubhūtena caratā viśramārthaṃ muhurmuhuḥ || 7.57. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्वत्कृतेfor your sakeचandनिमिष्यन्तिwill blinkचक्षूंषिthe eyesपृथिवीपतेO kingवायुभूतेनby you having become airचरताmovingविश्रमार्थम्for the sake of restमुहुर्मुहुःrepeatedly.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO King, for your sake, the eyes will blink repeatedly for rest, as you move within them as air.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)पृथ्वीपते! तुम्हारे ही कारण प्राणियों के नेत्र बार-बार झपकेंगे, जिससे वायुरूप में विचरते हुए तुम्हें बार-बार विश्राम मिलता रहे

Hinglish
57.17VR-7-57-17

एवमुक्त्वा तु विबुधाः सर्वे जग्मुर्यथागतम् । ऋषयो ऽपि महात्मानो निमेर्देहं समाहरन् ।। ७.५७. ॥

evamuktvā tu vibudhāḥ sarve jagmuryathāgatam | ṛṣayo 'pi mahātmāno nimerdehaṃ samāharan || 7.57. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवम्thusउक्त्वाhaving spokenतुindeedविबुधाःthe godsसर्वेallजग्मुःwentयथागतम्as they had comeऋषयःthe sagesअपिalsoमहात्मानःgreat-souled onesनिमेःof Nimiदेहम्the bodyसमाहरन्gathered.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving spoken thus, all the gods departed to their respective abodes, and the great-souled sages then collected Nimi's body.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)ऐसा कहकर सब देवता जैसे आये थे, वैसे ही लौट गये। महात्मा ऋषियों ने भी निमि के शरीर को सँभाला

Hinglish
57.18VR-7-57-18

अरणिं तत्र निक्षिप्य मथनं चक्रुरोजसा । मन्त्रहोमैर्महात्मानः पुत्रहेतोर्निमेस्तदा ।। ७.५७. ॥

araṇiṃ tatra nikṣipya mathanaṃ cakrurojasā | mantrahomairmahātmānaḥ putrahetornimestadā || 7.57. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अरणिम्the fire-stickतत्रthereनिक्षिप्यhaving placedमथनम्churningचक्रुःthey performedओजसाwith mightमन्त्रहोमैःwith mantra-oblationsमहात्मानःthe great-souled onesपुत्रहेतोःfor the sake of a sonनिमेःof Nimiतदाthen.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, the great-souled sages, for the sake of a son for Nimi, placed the fire-stick there and performed churning with might and mantra-oblations.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वहाँ अरणि रखकर उन महात्माओं ने निमि के पुत्र की प्राप्ति के लिये मन्त्र और होम के साथ बलपूर्वक मन्थन किया

Hinglish
57.19VR-7-57-19

अरण्यां मथ्यामानायां प्रादुर्भूतो महातपाः । मथनान्मिथिरित्याहुर्जननाज्जनको ऽभवत् । यस्माद्विदेहात्सम्भूतो वैदेहस्तु ततः स्मृतः ।। ७.५७. ॥

araṇyāṃ mathyāmānāyāṃ prādurbhūto mahātapāḥ | mathanānmithirityāhurjananājjanako 'bhavat | yasmādvidehātsambhūto vaidehastu tataḥ smṛtaḥ || 7.57. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अरण्याम्from the fire-stickमथ्यमानायाम्being churnedप्रादुर्भूतःappearedमहातपाःa great asceticमथनात्from churningमिथिरितिas Mithiआहुःthey calledजननात्from birthजनकःJanakaअभवत्becameयस्मात्becauseविदेहात्from the bodyless (Nimi)सम्भूतःbornवैदेहःVaidehaतुindeedततःthereforeस्मृतःremembered.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetFrom the churned fire-stick, a great ascetic appeared, who was called Mithi because of the churning, became Janaka due to his birth, and was known as Vaideha because he was born from the bodyless Nimi.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)अरणि के मथे जानेपर एक महातपस्वी प्रकट हुए। मन्थन से उत्पन्न होने के कारण उन्हें मिथि कहा गया और जन्म लेने के कारण वे जनक कहलाये

Hinglish
57.20VR-7-57-20

एवं विदेहराजश्च जनकः पूर्वको ऽभवत् । मिथिर्नाम महातेजास्तेनायं मैथिलो ऽभवत् ।। ७.५७. ॥

evaṃ videharājaśca janakaḥ pūrvako 'bhavat | mithirnāma mahātejāstenāyaṃ maithilo 'bhavat || 7.57. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवंthusविदेहराजःthe king of VidehaचandजनकःJanakaपूर्वकःthe ancestorअभवत्wasमिथिर्नामby the name Mithiमहातेजाःgreatly effulgentतेनby himअयम्thisमैथिलःMaithilaअभवत्became.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThus, the ancestor of Janaka, the king of Videha, was the greatly effulgent Mithi, from whom this region became known as Maithila. इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये श्रीमदुत्तरकाण्डे सप्तपञ्चाशः सर्गः ।। 57 ।। Thus ends the fifty-seventh sarga of Uttara Kanda of the holy Ramayana the first epic composed by sage Valmiki.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)और विदेह से उत्पन्न होने के कारण वे वैदेह कहे गये। इस प्रकार विदेहराज जनक पहले हुए; उन महातेजस्वी का नाम मिथि था, इसीसे यह वंश मैथिल कहलाया

Hinglish