Ramayana · Sarga 7.22

Sarga 22

सर्गः 22

Yama himself takes the field, Death and the staff of Time at his side, and battles Ravana for seven nights

Full sarga summary

Yama himself takes the field, Death and the staff of Time at his side, and battles Ravana for seven nights -- as he lifts his unfailing rod to slay him, Brahma appears and forbids it, for the rod's fall would falsify the boon protecting Ravana -- Yama withdraws and vanishes, and Ravana proclaims his victory and departs.

Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).

Text
In this chapterSanskrit allTransliteration allEnglish allHindi allWord meanings allHinglish none yetMissing layers are left empty, never guessed.
22.1VR-7-22-1

स तस्य तु महानादं श्रुत्वा वैवस्वतः प्रभुः । शत्रुं विजयिनं मेने स्वबलस्य च सङ्क्षयम् ।। ७.२२. ॥

sa tasya tu mahānādaṃ śrutvā vaivasvataḥ prabhuḥ | śatruṃ vijayinaṃ mene svabalasya ca saṅkṣayam || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःhe (Yama)तस्यhis (Ravana's)तुindeedमहानादम्great roarश्रुत्वाhaving heardवैवस्वतःVaivasvata (Yama)प्रभुःthe lordशत्रुम्the enemyविजयिनम्victoriousमेनेconsideredस्वबलस्यof his own armyचandसङ्क्षयम्destruction.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving heard that great roar, Lord Yama considered the enemy victorious and his own army destroyed.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उसके उस महानाद को सुनकर प्रभु वैवस्वत (यम) ने शत्रु को विजयी और अपनी सेना को क्षीण हुआ मान लिया

Hinglish
22.2VR-7-22-2

स हि योधान्हतान्मत्वा क्रोधसंरक्तलोचनः । अब्रवीत्त्वरितं सूतं रथो ऽयमुपनीयताम् ।। ७.२२. ॥

sa hi yodhānhatānmatvā krodhasaṃraktalocanaḥ | abravīttvaritaṃ sūtaṃ ratho 'yamupanīyatām || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःhe (Yama)हिindeedयोधान्the warriorsहतान्killedमत्वाhaving consideredक्रोधसंरक्तलोचनःwith eyes reddened by angerअब्रवीत्saidत्वरितम्quicklyसूतम्to the charioteerरथःchariotअयम्thisउपनीयताम्be brought near.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIndeed, he (Yama), considering his warriors killed and his eyes reddened with anger, quickly told his charioteer, "Bring this chariot near."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)अपने योद्धाओं को हत मानकर, क्रोध से लाल नेत्रोंवाले उन्होंने शीघ्रतापूर्वक सारथि से कहा — "मेरा यह रथ लाया जाये

Hinglish
22.3VR-7-22-3

तस्य सूतस्तदा दिव्यमुपस्थाप्य महारथम् । स्थितः स च महातेजा ह्यध्यारोहत तं रथम् । प्राशमुद्गरहस्तश्च मृत्युस्तस्याग्रतः स्थितः ।। ७.२२. ॥

tasya sūtastadā divyamupasthāpya mahāratham | sthitaḥ sa ca mahātejā hyadhyārohata taṃ ratham | prāśamudgarahastaśca mṛtyustasyāgrataḥ sthitaḥ || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्यhis (Yama's)सूतःcharioteerतदाthenदिव्यम्divineउपस्थाप्यhaving brought nearमहारथम्the great chariotस्थितःstoodसःhe (Yama)चandमहातेजाःof great splendorहिindeedअध्यारोहतascendedतम्thatरथम्chariotप्राशमुद्गरहस्तःwith a spear and mace in handचandमृत्युःDeathतस्यhisअग्रतःin frontस्थितःstood.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, his charioteer, having brought near the divine great chariot, stood ready, and Yama, of great splendor, indeed ascended that chariot, while Death, holding a spear and mace, stood before him.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उनके सारथि ने तब दिव्य महारथ उपस्थित किया, और वे महातेजस्वी यम उस रथ पर आरूढ़ हुए

Hinglish
22.4VR-7-22-4

येन सङ्क्षिप्यते सर्वं त्रैलोक्यमिदमव्ययम् । कालदण्डस्तु पार्श्वस्थो मूर्तिमानस्य चाभवत् । यमप्रहरणं दिव्यं तेजसा ज्वलदग्निमत् ।। ७.२२. ॥

yena saṅkṣipyate sarvaṃ trailokyamidamavyayam | kāladaṇḍastu pārśvastho mūrtimānasya cābhavat | yamapraharaṇaṃ divyaṃ tejasā jvaladagnimat || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
येनby whomसङ्क्षिप्यतेis contractedसर्वम्allत्रैलोक्यम्the three worldsइदम्thisअव्ययम्imperishableकालदण्डःthe staff of Timeतुindeedपार्श्वस्थःstanding by the sideमूर्तिमान्embodiedअस्यof himचandअभवत्becameयमप्रहरणम्Yama's weaponदिव्यम्divineतेजसाwith splendorज्वलत्blazingअग्निमत्fiery.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe imperishable three worlds are brought to an end by him, and the staff of Time, Yama's divine, blazing, fiery weapon, appeared personified by his side.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)प्रास और मुद्गर हाथ में लिये मृत्यु उनके आगे खड़ा हुआ, जिससे यह अव्यय त्रैलोक्य भी समेट लिया जाता है

Hinglish
22.5VR-7-22-5

तस्य पार्श्वेषु निच्छिद्राः कालपाशाः प्रतिष्ठिताः । । ७.२२.५ ।। पावकस्पर्शसङ्काशः स्थितो मूर्तश्च मुद्गरः ।। ७.२२. ॥

tasya pārśveṣu nicchidrāḥ kālapāśāḥ pratiṣṭhitāḥ | | 7.22.5 || pāvakasparśasaṅkāśaḥ sthito mūrtaśca mudgaraḥ || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्यof himपार्श्वेषुon the sidesनिच्छिद्राःinescapableकालपाशाःthe nooses of Timeप्रतिष्ठिताःstood.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOn his sides were placed the inescapable nooses of Time.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)यम का वह दिव्य आयुध, मूर्तिमान् कालदण्ड, तेज से प्रज्वलित अग्नि के समान, उनके पार्श्व में स्थित था

Hinglish
22.6VR-7-22-6

ततो लोकत्रयं क्षुब्धमकम्पन्त दिवौकसः । कालं दृष्ट्वा तथा क्रुद्धं सर्वलोकभयावहम् ।। ७.२२. ॥

tato lokatrayaṃ kṣubdhamakampanta divaukasaḥ | kālaṃ dṛṣṭvā tathā kruddhaṃ sarvalokabhayāvaham || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पावकस्पर्शसङ्काशःresembling the touch of fireस्थितःstoodमूर्तश्चand embodiedमुद्गरःa mace.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAn embodied mace, whose touch was like fire, also stood there.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उनके पार्श्व में अभेद्य कालपाश स्थित थे, तथा अग्नि-स्पर्श के समान मूर्तिमान् मुद्गर भी वहीं खड़ा था

Hinglish
22.7VR-7-22-7

ततः प्रचोदयन्सूतस्तानश्वान्रुचिरप्रभान् । प्रययौ भीमसन्नादो यत्र रक्षःपतिः स्थितः ।। ७.२२. ॥

tataḥ pracodayansūtastānaśvānruciraprabhān | prayayau bhīmasannādo yatra rakṣaḥpatiḥ sthitaḥ || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenलोकत्रयम्the three worldsक्षुब्धम्agitatedअकम्पन्तtrembledदिवौकसःthe godsकालम्Timeदृष्ट्वाhaving seenतथाthusक्रुद्धम्enragedसर्वलोकभयावहम्terrifying to all worlds.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, having seen Time thus enraged and terrifying to all worlds, the three worlds were agitated and the gods trembled.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब उस प्रकार क्रुद्ध, सर्वलोकभयंकर काल (यम) को देखकर तीनों लोक क्षुब्ध हो गये, देवता भी काँप उठे

Hinglish
22.8VR-7-22-8

मुहूर्तेन यमं ते तु हया हरिहयोपमाः । प्रापयन्मनसस्तुल्या यत्र तत्प्रस्तुतं रणम् ।। ७.२२. ॥

muhūrtena yamaṃ te tu hayā harihayopamāḥ | prāpayanmanasastulyā yatra tatprastutaṃ raṇam || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenप्रचोदयन्urgingसूतःthe charioteerतान्thoseअश्वान्horsesरुचिरप्रभान्of beautiful splendorप्रययौproceededभीमसन्नादःwith a terrible roarयत्रwhereरक्षःपतिःthe lord of Rakshasasस्थितःwas situated.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, the charioteer, urging those brightly shining horses, proceeded with a terrible roar to where the lord of Rakshasas was situated.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब सारथि उन सुन्दर, तेजस्वी घोड़ों को प्रेरित करते हुए भीषण गर्जना करते हुए वहीं गये, जहाँ राक्षसपति स्थित था

Hinglish
22.9VR-7-22-9

दृष्ट्वा तथैव विकृतं रथं मृत्युसमन्वितम् । सचिवा राक्षसेन्द्रस्य सहसा विप्रदुद्रुवुः ।। ७.२२. ॥

dṛṣṭvā tathaiva vikṛtaṃ rathaṃ mṛtyusamanvitam | sacivā rākṣasendrasya sahasā vipradudruvuḥ || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मुहूर्तेनin a momentयमम्Yamaतेthoseतुindeedहयाःhorsesहरिहयोपमाःresembling the horses of Indraप्रापयन्made to reachमनसस्तुल्याःswift as thoughtयत्रwhereतत्thatप्रस्तुतम्commencedरणम्battle
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIn an instant, those horses, swift as thought and resembling Indra's steeds, brought Yama to the place where the battle had begun.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)इन्द्र के घोड़ों के समान, मन के तुल्य वेगवाले वे घोड़े क्षणभर में यम को वहाँ ले गये, जहाँ वह युद्ध चल रहा था

Hinglish
22.10VR-7-22-10

लघुसत्त्वतया ते हि नष्टसञ्ज्ञा भयार्दिताः । नेह योद्धुं समर्थाः स्म इत्युक्त्वा प्रययुर्दिशः ।। ७.२२. ॥

laghusattvatayā te hi naṣṭasañjñā bhayārditāḥ | neha yoddhuṃ samarthāḥ sma ityuktvā prayayurdiśaḥ || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दृष्ट्वाhaving seenतथैवjust soविकृतम्terrifyingरथम्chariotमृत्युसमन्वितम्accompanied by deathसचिवाःministersराक्षसेन्द्रस्यof the lord of rakshasasसहसाsuddenlyविप्रदुद्रुवुःfled in all directions
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetUpon seeing that terrifying chariot, which seemed to embody death itself, the ministers of Ravana immediately fled in every direction.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)मृत्यु से युक्त उस विकराल रथ को देखकर राक्षसेन्द्र के सचिव सहसा भाग खड़े हुए

Hinglish
22.11VR-7-22-11

स तु तं तादृशं दृष्ट्वा रथं लोकभयावहम् । नाक्षुभ्यत दशग्रीवो न चापि भयमाविशत् ।। ७.२२. ॥

sa tu taṃ tādṛśaṃ dṛṣṭvā rathaṃ lokabhayāvaham | nākṣubhyata daśagrīvo na cāpi bhayamāviśat || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
लघुसत्त्वतयाdue to faint-heartednessतेtheyहिindeedनष्टसञ्ज्ञाःhaving lost their sensesभयार्दिताःtormented by fearनnotइहhereयोद्धुम्to fightसमर्थाःcapableस्मareइत्युक्त्वाhaving said thusप्रययुर्दिशःfled in all directions
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOverwhelmed by fear and having lost their senses due to their weak courage, they declared, "We are not capable of fighting here," and fled in all directions.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)अल्प सत्त्ववाले होने के कारण वे चेतनाशून्य, भय से पीड़ित होकर "हम यहाँ युद्ध करने में समर्थ नहीं हैं" कहते हुए दिशाओं की ओर भाग गये

Hinglish
22.12VR-7-22-12

स तु रावणमासाद्य व्यसृजच्छक्तितोमरान् । यमो मर्माणि सङ्क्रुद्धो रावणस्योपकृन्तत ।। ७.२२. ॥

sa tu rāvaṇamāsādya vyasṛjacchaktitomarān | yamo marmāṇi saṅkruddho rāvaṇasyopakṛntata || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःheतुbutतम्thatतादृशम्such aदृष्ट्वाhaving seenरथम्chariotलोकभयावहम्terrifying to the worldनnotअक्षुभ्यतwas disturbedदशग्रीवःRavanaनnotचandअपिevenभयम्fearआविशत्entered
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBut Ravana, upon seeing that chariot which struck terror into the world, was neither disturbed nor did fear enter his heart.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)परन्तु उस लोकभयंकर रथ को देखकर भी दशग्रीव न तो क्षुब्ध हुआ, न ही उसमें भय समाया

Hinglish
22.13VR-7-22-13

रावणस्तु ततः स्वस्थः शरवर्षं मुमोच ह । तस्मिन्वैवस्वतरथे तोयवर्षमिवाम्बुदः ।। ७.२२. ॥

rāvaṇastu tataḥ svasthaḥ śaravarṣaṃ mumoca ha | tasminvaivasvatarathe toyavarṣamivāmbudaḥ || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःheतुbutरावणम्Ravanaआसाद्यhaving approachedव्यसृजत्dischargedशक्तितोमरान्spears and javelinsयमःYamaमर्माणिvital spotsसङ्क्रुद्धःgreatly enragedरावणस्यof Ravanaउपकृन्ततpierced
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetYama, greatly enraged, approached Ravana and hurled spears and javelins, piercing Ravana's vital spots.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)रावण के पास पहुँचकर यम ने शक्तियाँ और तोमर छोड़े, और क्रुद्ध होकर रावण के मर्मस्थलों को विदीर्ण करने लगे

Hinglish
22.14VR-7-22-14

ततो महाशक्तिशरैः पात्यमानैर्महोरसि (पात्यमानो) । नाशक्नोत्प्रतिकर्तुं स राक्षसः शल्यपीडितः ।। ७.२२. ॥

tato mahāśaktiśaraiḥ pātyamānairmahorasi (pātyamāno) | nāśaknotpratikartuṃ sa rākṣasaḥ śalyapīḍitaḥ || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रावणस्तुRavana, butततःthenस्वस्थःcomposedशरवर्षंa rain of arrowsमुमोचreleasedहindeedतस्मिन्on thatवैवस्वतरथेchariot of Yamaतोयवर्षम्a rain of waterइवlikeअम्बुदःa cloud
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRavana, having regained his composure, then released a shower of arrows upon Yama's chariot, much like a cloud pouring down rain.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)रावण भी तब स्वस्थ रहकर उस वैवस्वत के रथ पर उसी प्रकार बाणवर्षा करने लगा, जैसे मेघ जलवर्षा करता है

Hinglish
22.15VR-7-22-15

एवं नानाप्रहरणैर्यमेनामित्रकर्षिणा । सप्तरात्रं कृतः सङ्ख्ये विसञ्ज्ञो विमुखो रिपुः ।। ७.२२. ॥

evaṃ nānāpraharaṇairyamenāmitrakarṣiṇā | saptarātraṃ kṛtaḥ saṅkhye visañjño vimukho ripuḥ || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenमहाशक्तिशरैःby arrows of great powerपात्यमानैःbeing struck downमहोरसिon his great chestनnotअशक्नोत्was ableप्रतिकर्तुंto retaliateसthatराक्षसःdemonशल्यपीडितःafflicted by arrows
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, as powerful arrows struck his broad chest, that demon, afflicted by the shafts, was unable to retaliate.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब वक्षस्थल पर बार-बार गिरती महाशक्तियों और बाणों से पीड़ित होकर वह राक्षस शल्य-पीड़ित होकर प्रत्युत्तर देने में असमर्थ हो गया

Hinglish
22.16VR-7-22-16

तदासीत्तुमुलं युद्धं यमराक्षसयोर्द्वयोः । जयमाकाङ्क्षतोर्वीर समरेष्वनिवर्तिनोः ।। ७.२२. ॥

tadāsīttumulaṃ yuddhaṃ yamarākṣasayordvayoḥ | jayamākāṅkṣatorvīra samareṣvanivartinoḥ || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवंthusनानाप्रहरणैःby various weaponsयमेनby Yamaअमित्रकर्षिणाthe tormentor of enemiesसप्तरात्रंfor seven nightsकृतःmadeसङ्ख्येin battleविसञ्ज्ञःunconsciousविमुखःturned awayरिपुःthe enemy
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThus, for seven nights in battle, the enemy Ravana was rendered senseless and turned away by Yama, the tormentor of foes, using various weapons.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार शत्रुसंहारक यम द्वारा नाना प्रहारों से सात रात्रियों तक युद्ध में वह शत्रु चेतनाशून्य और विमुख कर दिया गया

Hinglish
22.17VR-7-22-17

ततो देवाः सगन्धर्वाः सिद्धाश्च परमर्षयः । प्रजापतिं पुरस्कृत्य समेतास्तद्रणाजिरम् ।। ७.२२. ॥

tato devāḥ sagandharvāḥ siddhāśca paramarṣayaḥ | prajāpatiṃ puraskṛtya sametāstadraṇājiram || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तदाthenआसीत्wasतुमुलंa tumultuousयुद्धंbattleयमराक्षसयोःbetween Yama and the demonद्वयोःof the twoजयम्victoryआकाङ्क्षतोःdesiringवीरO heroसमरेषुin battlesअनिवर्तिनोःunyielding
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, a fierce battle ensued between Yama and the demon, both unyielding warriors desiring victory in their fight.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे वीर! विजय की आकांक्षा रखनेवाले, युद्ध से कभी न पीछे हटनेवाले उन दोनों — यम और राक्षस — का वह घमासान युद्ध चलता रहा

Hinglish
22.18VR-7-22-18

संवर्त इव लोकानां क्रुध्यतोरभवत्तदा । राक्षसानां च मुख्यस्य प्रेतानामीश्वरस्य च ।। ७.२२. ॥

saṃvarta iva lokānāṃ krudhyatorabhavattadā | rākṣasānāṃ ca mukhyasya pretānāmīśvarasya ca || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenदेवाःthe godsसगन्धर्वाःwith Gandharvasसिद्धाःSiddhasचandपरमर्षयःgreat sagesप्रजापतिंPrajapatiपुरस्कृत्यhaving placed in frontसमेताःassembledतत्thatरणाजिरम्battlefield
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, the gods, along with Gandharvas, Siddhas, and great sages, assembled at that battlefield, led by Prajapati Brahma.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब गन्धर्वों सहित देवता, सिद्ध और परमर्षिगण, प्रजापति को आगे करके उस रणभूमि में एकत्र हो गये

Hinglish
22.19VR-7-22-19

राक्षसेन्द्रो ऽपि विस्फार्य चापमिन्द्राशनिप्रभम् । निरन्तरमिवाकाशं कुर्वन्बाणांस्ततो ऽसृजत् ।। ७.२२. ॥

rākṣasendro 'pi visphārya cāpamindrāśaniprabham | nirantaramivākāśaṃ kurvanbāṇāṃstato 'sṛjat || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
संवर्त इवlike the cosmic dissolutionलोकानांof the worldsक्रुध्यतोःof the two who were enragedअभवत्it becameतदाthenराक्षसानां चand of the Rākṣasasमुख्यस्यof the chiefप्रेतानाम्of the departed spiritsईश्वरस्य चand of the lord.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, the battle between the chief of the Rākṣasas and the lord of the departed spirits became like the cosmic dissolution of the worlds.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)क्रुद्ध हुए राक्षसमुख्य और प्रेतेश्वर का वह युद्ध लोकों के प्रलयकालीन संवर्तक के समान हो गया

Hinglish
22.20VR-7-22-20

मृत्युं चतुर्भिर्विशिखैः सूतं सप्तभिरार्दयत् । यमं शतसहस्रेण शीघ्रं मर्मस्वताडयत् ।। ७.२२. ॥

mṛtyuṃ caturbhirviśikhaiḥ sūtaṃ saptabhirārdayat | yamaṃ śatasahasreṇa śīghraṃ marmasvatāḍayat || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राक्षसेन्द्रो ऽपिthe lord of Rākṣasas alsoविस्फार्यhaving stretchedचापम्his bowइन्द्राशनिप्रभम्shining like Indra's thunderboltनिरन्तरम् इवas if without gapsआकाशंthe skyकुर्वन्makingबाणान्arrowsततःthenअसृजत्he released.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe lord of Rākṣasas, drawing his bow which shone like Indra's thunderbolt, then released arrows, making the sky appear as if it had no gaps.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)राक्षसेन्द्र ने भी इन्द्र के वज्र के समान तेजस्वी अपना धनुष चढ़ाकर, आकाश को मानो निरन्तर बाणों से भरते हुए बाण छोड़े

Hinglish
22.21VR-7-22-21

ततः क्रुद्धस्य वदनाद्यमस्य समजायत । ज्वालामाली सनिःश्वासः सधूमः कोपपावकः ।। ७.२२. ॥

tataḥ kruddhasya vadanādyamasya samajāyata | jvālāmālī saniḥśvāsaḥ sadhūmaḥ kopapāvakaḥ || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मृत्युंDeathचतुर्भिःwith fourविशिखैःsharp arrowsसूतंthe charioteerसप्तभिःwith sevenआर्दयत्he afflictedयमंYamaशतसहस्रेणwith a hundred thousandशीघ्रंquicklyमर्मसुin the vital spotsअताडयत्he struck.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRāvaṇa wounded Death with four sharp arrows, afflicted the charioteer with seven, and quickly struck Yama in his vital spots with a hundred thousand arrows.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उसने मृत्यु को चार बाणों से, सारथि को सात बाणों से पीड़ित किया, तथा यम को शीघ्र ही एक लाख बाणों से उनके मर्मस्थलों पर आहत किया

Hinglish
22.22VR-7-22-22

तदाश्चर्यमथो दृष्ट्वा देवदानवसन्निधौ । प्रहर्षितौ सुसंरब्धौ मृत्युकालौ बभूवतुः ।। ७.२२. ॥

tadāścaryamatho dṛṣṭvā devadānavasannidhau | praharṣitau susaṃrabdhau mṛtyukālau babhūvatuḥ || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenक्रुद्धस्यof the enraged oneवदनात्from the faceयमस्यof Yamaसमजायतaroseज्वालामालीgarlanded with flamesसनिःश्वासःwith breathसधूमःwith smokeकोपपावकःthe fire of anger.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, from the enraged Yama's face, a fire of anger arose, garlanded with flames, accompanied by his breath and smoke.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब क्रुद्ध हुए यम के मुख से ज्वालाओं की माला, श्वास तथा धूम से युक्त क्रोधाग्नि प्रकट हो उठी

Hinglish
22.23VR-7-22-23

ततो मृत्युः क्रुद्धतरो वैवस्वतमभाषत । मुञ्च मां समरे यावद्धन्मीमं पापराक्षसम् । नैषा रक्षो भवेदद्य मर्यादा हि निसर्गतः ।। ७.२२. ॥

tato mṛtyuḥ kruddhataro vaivasvatamabhāṣata | muñca māṃ samare yāvaddhanmīmaṃ pāparākṣasam | naiṣā rakṣo bhavedadya maryādā hi nisargataḥ || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्thatआश्चर्यम्wonderअथthenदृष्ट्वाhaving seenदेवदानवसन्निधौin the presence of gods and Dānavasप्रहर्षितौgreatly delightedसुसंरब्धौgreatly agitatedमृत्युकालौDeath and Kālaबभूवतुःthey became.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, having witnessed that marvel in the presence of gods and Dānavas, Death and Kāla became greatly delighted and exceedingly furious.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)देवताओं और दानवों की उपस्थिति में उस आश्चर्य को देखकर मृत्यु और काल दोनों अत्यन्त हर्षित और उत्तेजित हो उठे

Hinglish
22.24VR-7-22-24

हिरण्यकशिपुः श्रीमान्नमुचिः शम्बरस्तथा । विसन्धिर्धूमकेतुश्च बलिर्वैरोचनो ऽपि च ।। ७.२२. ॥

hiraṇyakaśipuḥ śrīmānnamuciḥ śambarastathā | visandhirdhūmaketuśca balirvairocano 'pi ca || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenमृत्युःDeathक्रुद्धतरःmore enragedवैवस्वतम्to Vaivasvata (Yama)अभाषतspokeमुञ्चreleaseमाम्meसमरेin battleयावत्untilहन्मिI killइमम्thisपापरक्षसम्sinful demonनnotएषाthisरक्षःdemonभवेत्should beअद्यtodayमर्यादाa limit/boundaryहिindeedनिसर्गतःby nature/inherently
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, Death, even more enraged, spoke to Yama, saying, "Release me in battle so that I may kill this sinful demon, for by nature, this demon should not exist today as a boundary."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब अत्यन्त क्रुद्ध हुए मृत्यु ने वैवस्वत से कहा — "मुझे युद्ध में छोड़ दीजिये, जिससे मैं इस पापी राक्षस का वध कर सकूँ। स्वभावतः यह राक्षस आज मर्यादा में नहीं रह सकता

Hinglish
22.25VR-7-22-25

दम्भुर्दैत्यमहाराजो वृत्रो बाणस्तथैव च । राजर्षयः शास्त्रविदो गन्धर्वाः समहोरगाः ।। ७.२२. ॥

dambhurdaityamahārājo vṛtro bāṇastathaiva ca | rājarṣayaḥ śāstravido gandharvāḥ samahoragāḥ || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
हिरण्यकशिपुःHiranyakashipuश्रीमान्gloriousनमुचिःNamuchiशम्बरःShambaraतथाandविसन्धिःVisandhiधूमकेतुःDhumaketuचandबलिःBaliवैरोचनःVairochanaअपिalsoचand
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe glorious Hiranyakashipu, Namuchi, Shambara, Visandhi, Dhumaketu, and Bali Vairochana were among them.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीमान् हिरण्यकशिपु, नमुचि, शम्बर, विसन्धि, धूमकेतु, तथा वैरोचन बलि भी,

Hinglish
22.26VR-7-22-26

ऋषयः पन्नगा दैत्या यक्षाश्चाप्यप्सरोगणाः । युगान्तपरिवर्ते च पृथिवी समहार्णवा ।। ७.२२. ॥

ṛṣayaḥ pannagā daityā yakṣāścāpyapsarogaṇāḥ | yugāntaparivarte ca pṛthivī samahārṇavā || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दम्भुःDambhuदैत्यमहाराजःthe great king of Daityasवृत्रःVritraबाणःBanaतथाandएवindeedचandराजर्षयःroyal sagesशास्त्रविदःknowers of scripturesगन्धर्वाःGandharvasसमहोरगाःalong with great serpents
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetDambhu, the great king of Daityas, Vritra, and Bana, along with royal sages who knew the scriptures, Gandharvas, and great serpents, were also present.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)दैत्यमहाराज दम्भु, वृत्र, बाण, शास्त्रवेत्ता राजर्षिगण, महानागों सहित गन्धर्व,

Hinglish
22.27VR-7-22-27

क्षयं नीता महाराज सपर्वतसरिद्द्रुमा । एते चान्ये च बहवो बलवन्तो दुरासदाः ।। ७.२२. ॥

kṣayaṃ nītā mahārāja saparvatasariddrumā | ete cānye ca bahavo balavanto durāsadāḥ || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ऋषयःsagesपन्नगाःserpentsदैत्याःDaityasयक्षाःYakshasचandअपिalsoअप्सरोगणाःgroups of Apsarasयुगान्तपरिवर्तेat the change of a Yuga (end of an age)चandपृथिवीthe earthसमहार्णवाalong with great oceans
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSages, serpents, Daityas, Yakshas, and groups of Apsaras, along with the earth and its great oceans at the end of an age, were all present.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)ऋषिगण, नाग, दैत्य, यक्ष तथा अप्सरागण — और युगान्त के परिवर्तन में महासागर सहित यह पृथ्वी भी —

Hinglish
22.28VR-7-22-28

विनिपन्ना मया दृष्टाः किमुतायं निशाचरः । । ७.२२. ॥

vinipannā mayā dṛṣṭāḥ kimutāyaṃ niśācaraḥ | | 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
क्षयम्to destructionनीताःled/broughtमहाराजO great kingसपर्वतसरिद्द्रुमाःalong with mountains, rivers, and treesएतेtheseचandअन्येothersचandबहवःmanyबलवन्तःpowerfulदुरासदाःdifficult to approach/overcome
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO great king, these and many other powerful and formidable beings, along with mountains, rivers, and trees, were all brought to destruction.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे महाराज! पर्वतों, नदियों और वृक्षों सहित नष्ट की गई है। इन सबको, तथा अन्य भी अनेक बलवान् और दुरासद प्राणियों को —

Hinglish
22.29VR-7-22-29

मुञ्चं मां साधु धर्मज्ञ यावदेनं निहन्म्यहम् । नहि कश्चिन्मया दृष्टो बलवानपि जीवति ।। ७.२२. ॥

muñcaṃ māṃ sādhu dharmajña yāvadenaṃ nihanmyaham | nahi kaścinmayā dṛṣṭo balavānapi jīvati || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विनिपन्नाfallenमयाby meदृष्टाःseenकिमुतhow much moreअयंthisनिशाचरःdemon.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI have seen many fallen, so what to say of this demon?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)मैंने विनष्ट होते देखा है — फिर इस निशाचर की तो बात ही क्या!

Hinglish
22.30VR-7-22-30

बलं मम न खल्वेतन्मर्यादैषा निसर्गतः । स दृष्टो न मया कालं मुहुर्तमापि जीवति ।। ७.२२. ॥

balaṃ mama na khalvetanmaryādaiṣā nisargataḥ | sa dṛṣṭo na mayā kālaṃ muhurtamāpi jīvati || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मुञ्चंreleaseमांmeसाधुproperlyधर्मज्ञO knower of dharmaयावत्untilएनंthis oneनिहन्मिI killअहम्Iन हिcertainly notकश्चित्anyoneमयाby meदृष्टोseenबलवानपिeven if powerfulजीवतिlives.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO knower of dharma, release me so I may kill this one, for no one seen by me, however powerful, has ever lived.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे धर्मज्ञ! मुझे भलीभाँति छोड़ दीजिये, जिससे मैं इसका वध कर सकूँ। मेरे द्वारा देखा गया कोई भी बलवान् जीवित नहीं रहता

Hinglish
22.31VR-7-22-31

तस्यैवं वचनं श्रुत्वा धर्मराजः प्रतापवान् । अब्रवीत्तत्र तं मुत्युं त्वं तिष्ठैनं निहन्म्यहम् ।। ७.२२. ॥

tasyaivaṃ vacanaṃ śrutvā dharmarājaḥ pratāpavān | abravīttatra taṃ mutyuṃ tvaṃ tiṣṭhainaṃ nihanmyaham || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
बलंstrengthममmyन खलुcertainly notएतत्thisमर्यादाruleएषाthisनिसर्गतःby natureसःheदृष्टोseenनnotमयाby meकालंfor timeमुहुर्तमापिeven for a momentजीवतिlives.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThis is not merely my strength, but a natural rule that anyone seen by me does not live even for a moment.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)यह मेरा बल नहीं, यह तो स्वाभाविक मर्यादा है कि जिसे मैंने देख लिया, वह क्षणभर भी जीवित नहीं रहता

Hinglish
22.32VR-7-22-32

ततः संरक्तनयनः क्रुद्धो वैवस्वतः प्रभुः । कालदण्डममोघं तु तोलयामास पाणिना ।। ७.२२. ॥

tataḥ saṃraktanayanaḥ kruddho vaivasvataḥ prabhuḥ | kāladaṇḍamamoghaṃ tu tolayāmāsa pāṇinā || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्यhisएवंthusवचनंwordsश्रुत्वाhaving heardधर्मराजःDharmarajaप्रतापवान्powerfulअब्रवीत्saidतत्रthereतंto himमृत्युंto Deathत्वंyouतिष्ठwaitएनंthis oneनिहन्मिI killअहम्I.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving heard his words, the powerful Dharmaraja then said to Death, "You wait, I will kill this one."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उसका यह वचन सुनकर प्रतापी धर्मराज ने वहाँ उस मृत्यु से कहा — "तुम रुको, इसे मैं ही मारूँगा

Hinglish
22.33VR-7-22-33

यस्य पार्श्वेषु निखिला कालपाशाः प्रतिष्ठिताः । पावकाशनिसङ्काशो मुद्गरो मूर्तिमान्स्थितः ।। ७.२२. ॥

yasya pārśveṣu nikhilā kālapāśāḥ pratiṣṭhitāḥ | pāvakāśanisaṅkāśo mudgaro mūrtimānsthitaḥ || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenसंरक्तनयनःwith blood-red eyesक्रुद्धोenragedवैवस्वतःYamaप्रभुःlordकालदण्डम्the rod of time/deathअमोघंunfailingतुindeedतोलयामासliftedपाणिनाwith his hand.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, the enraged Lord Yama, with blood-red eyes, indeed lifted his unfailing rod of death with his hand.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब लाल नेत्रोंवाले, क्रुद्ध हुए प्रभु वैवस्वत ने अपने हाथ से उस अमोघ कालदण्ड को तोलना शुरू किया

Hinglish
22.34VR-7-22-34

दर्शनादेव यः प्राणान्प्राणिनामपकर्षति । किं पुनः स्पृश्यमानस्य पात्यमानस्य वा पुनः ।। ७.२२. ॥

darśanādeva yaḥ prāṇānprāṇināmapakarṣati | kiṃ punaḥ spṛśyamānasya pātyamānasya vā punaḥ || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यस्यwhoseपार्श्वेषुon the sidesनिखिलाallकालपाशाःnooses of Deathप्रतिष्ठिताःare establishedपावकाशनिसङ्काशोlike fire and lightningमुद्गरोa maceमूर्तिमान्embodiedस्थितःstands.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOn whose sides all the nooses of Death are established, and an embodied mace, resembling fire and lightning, stands.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)जिसके पार्श्व में समस्त कालपाश स्थित थे, तथा अग्नि-वज्र के समान मूर्तिमान् मुद्गर भी खड़ा था —

Hinglish
22.35VR-7-22-35

स ज्वालापरिवारस्तु निर्दहन्निव राक्षसम् । तेन स्पृष्टो बलवता महाप्रहरणो ऽस्फुरत् ।। ७.२२. ॥

sa jvālāparivārastu nirdahanniva rākṣasam | tena spṛṣṭo balavatā mahāpraharaṇo 'sphurat || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दर्शनादेवmerely by seeingयःwhoप्राणान्livesप्राणिनाम्of living beingsअपकर्षतिdraws awayकिंwhatपुनःmoreoverस्पृश्यमानस्यof one being touchedपात्यमानस्यof one being struck downवाorपुनःagain.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhat more can be said of one who is touched or struck down, when merely by sight it draws away the lives of living beings?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)जो देखने मात्र से ही प्राणियों के प्राण हर लेता है, फिर स्पर्श होने पर या स्वयं गिरने पर तो कहना ही क्या

Hinglish
22.36VR-7-22-36

ततो विदुद्रुवुः सर्वे तस्मात्रस्ता रणाजिरे । सुराश्च क्षुभिताः सर्वे दृष्ट्वा दण्डोद्यतं यमम् ।। ७.२२. ॥

tato vidudruvuḥ sarve tasmātrastā raṇājire | surāśca kṣubhitāḥ sarve dṛṣṭvā daṇḍodyataṃ yamam || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सthatज्वालापरिवारस्तुsurrounded by flamesनिर्दहन्निवas if burningराक्षसम्the demonतेनby himस्पृष्टोtouchedबलवताby the powerful oneमहाप्रहरणोthe great weaponअस्फुरत्trembled.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThat great weapon, surrounded by flames as if burning the demon, trembled when touched by the powerful Yama.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)ज्वालाओं से घिरा वह महाआयुध, मानो राक्षस को दग्ध करता हुआ, उस बलवान् द्वारा स्पृष्ट होकर स्फुरित होने लगा

Hinglish
22.37VR-7-22-37

तस्मिन्प्रहर्तुकामे तु यमे दण्डेन रावणम् । यमं पितामहः साक्षाद्दर्शयित्वेदमब्रवीत् ।। ७.२२. ॥

tasminprahartukāme tu yame daṇḍena rāvaṇam | yamaṃ pitāmahaḥ sākṣāddarśayitvedamabravīt || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततोthenविदुद्रुवुःfledसर्वेallतस्मात्from thatत्रस्ताterrifiedरणाजिरेon the battlefieldसुराश्चand the godsक्षुभिताःagitatedसर्वेallदृष्ट्वाhaving seenदण्डोद्यतंwith the mace raisedयमम्Yama.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen all those on the battlefield, terrified by that, fled, and all the gods were agitated upon seeing Yama with his mace raised.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब उस रणभूमि में सभी उससे त्रस्त होकर भाग खड़े हुए, तथा दण्ड उठाये यम को देखकर सभी देवता भी क्षुब्ध हो उठे

Hinglish
22.38VR-7-22-38

वैवस्वत महाबाहो न खल्वमितविक्रम । न हन्तव्यस्त्वया तेन दण्डेनैव निशाचरः ।। ७.२२. ॥

vaivasvata mahābāho na khalvamitavikrama | na hantavyastvayā tena daṇḍenaiva niśācaraḥ || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्मिन्when thatप्रहर्तुकामेdesirous of strikingतुindeedयमेYamaदण्डेनwith the maceरावणम्Ravanaयमंto Yamaपितामहःthe grandfather (Brahma)साक्षात्directlyदर्शयित्वाhaving appearedइदम्thisअब्रवीत्spoke.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen Yama was indeed desirous of striking Ravana with his mace, the grandfather Brahma directly appeared before Yama and spoke these words.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)यम के उस दण्ड से रावण पर प्रहार करने की इच्छा करते ही, पितामह ब्रह्मा ने साक्षात् दर्शन देकर यम से यह कहा —

Hinglish
22.39VR-7-22-39

वरः खलु मयैतस्मै दत्तस्त्रिदशपुङ्गव । स त्वया नानृतः कार्यो यन्मया व्याहृतं वचः ।। ७.२२. ॥

varaḥ khalu mayaitasmai dattastridaśapuṅgava | sa tvayā nānṛtaḥ kāryo yanmayā vyāhṛtaṃ vacaḥ || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वैवस्वतO son of VivasvatमहाबाहोO mighty-armed oneनnotखलुindeedअमितविक्रमO one of immeasurable prowessनnotहन्तव्यःto be killedत्वयाby youतेनby thatदण्डेनैवby the staff aloneनिशाचरःthe night-wanderer (demon).
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO mighty-armed Yama, son of Vivasvat, you of immeasurable prowess, indeed that demon should not be killed by your staff alone.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे महाबाहु, हे अमितविक्रम वैवस्वत! इस निशाचर को तुम्हें उस दण्ड से नहीं मारना चाहिये

Hinglish
22.40VR-7-22-40

यो हि मामनृतं कुर्याद्देवो वा मानुषो ऽपि वा । त्रैलोक्यमनृतं तेन कृतं स्यान्नात्र संशयः ।। ७.२२. ॥

yo hi māmanṛtaṃ kuryāddevo vā mānuṣo 'pi vā | trailokyamanṛtaṃ tena kṛtaṃ syānnātra saṃśayaḥ || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वरःa boonखलुindeedमयाby meएतस्मैto himदत्तःgivenत्रिदशपुङ्गवO chief among godsसःthatत्वयाby youनnotअनृतःfalseकार्यःto be madeयत्whichमयाby meव्याहृतंspokenवचःword.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO chief among gods, indeed a boon has been given by me to him, and that word spoken by me should not be made false by you.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे त्रिदशपुङ्गव! मैंने इसे एक वर दिया है; मेरे कहे हुए उस वचन को तुम्हें मिथ्या नहीं करना चाहिये

Hinglish
22.41VR-7-22-41

क्रुद्धेन विप्रमुक्तो ऽयं निर्विशेषं प्रियाप्रिये । प्रजाः संहरते रौद्रो लोकत्रयभयावहः ।। ७.२२. ॥

kruddhena vipramukto 'yaṃ nirviśeṣaṃ priyāpriye | prajāḥ saṃharate raudro lokatrayabhayāvahaḥ || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यःwhoeverहिindeedमाम्meअनृतंfalseकुर्यात्would makeदेवःa godवाorमानुषःa humanअपिevenवाorत्रैलोक्यम्the three worldsअनृतंfalseतेनby himकृतंmadeस्यात्would beनnotअत्रhereसंशयःdoubt.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhoever, be it a god or even a human, would make my word false, by him the three worlds would indeed be made false, there is no doubt about this.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)जो भी देव या मनुष्य मुझे मिथ्या करेगा, उसने निःसंशय त्रैलोक्य को ही मिथ्या कर दिया समझो

Hinglish
22.42VR-7-22-42

अमोघो ह्येष सर्वेषां प्राणिनाममितप्रभः । कालदण्डो मया सृष्टः पूर्वं मृत्युपुरस्कृतः ।। ७.२२. ॥

amogho hyeṣa sarveṣāṃ prāṇināmamitaprabhaḥ | kāladaṇḍo mayā sṛṣṭaḥ pūrvaṃ mṛtyupuraskṛtaḥ || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
क्रुद्धेनby the angry oneविप्रमुक्तःreleasedअयम्thisनिर्विशेषंwithout distinctionप्रियाप्रियेbetween dear and not dearप्रजाःcreaturesसंहरतेdestroysरौद्रःterribleलोकत्रयभयावहःcausing fear to the three worlds.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThis terrible staff, when released by an angry one, destroys creatures without distinction between dear and not dear, causing fear to all three worlds.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)क्रुद्ध होकर छोड़ा गया यह रौद्र, लोकत्रयभयंकर दण्ड प्रिय-अप्रिय का भेद किये बिना ही प्रजाओं का संहार कर देता है

Hinglish
22.43VR-7-22-43

तन्न खल्वेष ते सौम्य पात्यो रावणमूर्धनि । नह्यस्मिन्पतिते कश्चिन्मुहूर्तमपि जीवति ।। ७.२२. ॥

tanna khalveṣa te saumya pātyo rāvaṇamūrdhani | nahyasminpatite kaścinmuhūrtamapi jīvati || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अमोघःunfailingहिindeedएषःthisसर्वेषांof allप्राणिनाम्living beingsअमितप्रभःof immeasurable powerकालदण्डःthe staff of time/deathमयाby meसृष्टःcreatedपूर्वंformerlyमृत्युपुरस्कृतःpreceded by Death.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIndeed, this unfailing staff of Time, of immeasurable power for all living beings, was created by me long ago, with Death as its foremost aspect.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)यह अमोघ, अमितप्रभावी कालदण्ड मैंने ही पूर्वकाल में मृत्यु को आगे रखकर सृजित किया है

Hinglish
22.44VR-7-22-44

यदि ह्यन्मिन्निपतिते न म्रियेतैष राक्षसः । म्रियते वा दशग्रीवस्तदाप्युभयतो ऽनृतम् ।। ७.२२. ॥

yadi hyanminnipatite na mriyetaiṣa rākṣasaḥ | mriyate vā daśagrīvastadāpyubhayato 'nṛtam || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्thatनnotखलुindeedएषthisतेby youसौम्यO gentle oneपात्योto be castरावणमूर्धनिon Ravana's head । नहि indeed notअस्मिन्on thisपतितेhaving fallenकश्चित्anyoneमुहूर्तमपिeven for a momentजीवतिlives ।।
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO gentle one (Yama), this rod of yours should certainly not be cast upon Ravana's head, for indeed, no one survives even for a moment once this rod has fallen.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे सौम्य! अतः इसे रावण के मस्तक पर मत गिराओ, क्योंकि इसके गिरने पर कोई भी क्षणभर भी जीवित नहीं रहता

Hinglish
22.45VR-7-22-45

तन्निवर्तय लङ्केशं द्दण्डमेतं समुद्यतम् । सत्यं च मां कुरुष्वाद्य लोकांस्त्वं यद्यवेक्षसे ।। ७.२२. ॥

tannivartaya laṅkeśaṃ ddaṇḍametaṃ samudyatam | satyaṃ ca māṃ kuruṣvādya lokāṃstvaṃ yadyavekṣase || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यदिifहिindeedअस्मिन्on thisनिपतितेhaving fallenनnotम्रियेतdiesएषthisराक्षसःdemon । म्रियते diesवाorदशग्रीवःRavanaतदापिthen evenउभयतोfrom both sidesअनृतम्untruth ।।
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIf this demon (Ravana) does not die even after this rod has fallen, or if Ravana dies, then in either case, it would be a falsehood (regarding the boon of immortality).

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)यदि यह गिरने पर भी यह राक्षस न मरे, या दशग्रीव मर ही जाये, तो दोनों ही स्थितियों में मेरा वचन मिथ्या हो जायेगा

Hinglish
22.46VR-7-22-46

एवमुक्तस्तु धर्मात्मा प्रत्युवाच यमस्तदा । एष व्यावर्तितो दण्डः प्रभविष्णुर्हि नो भवान् ।। ७.२२. ॥

evamuktastu dharmātmā pratyuvāca yamastadā | eṣa vyāvartito daṇḍaḥ prabhaviṣṇurhi no bhavān || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्thereforeनिवर्तयwithdrawलङ्केशंfrom Ravanaदण्डम्rodएतम्thisसमुद्यतम्uplifted । सत्यं trueचandमांmeकुरुष्वmakeअद्यnowलोकान्worldsत्वंyouयदिifअवेक्षसेregard ।।
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetTherefore, withdraw this uplifted rod from Ravana and make my words true now, if you indeed care for the worlds.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)अतः लङ्केश पर उठाये गये इस दण्ड को वापस ले लो, और यदि तुम लोकों की भलाई चाहते हो तो आज मेरी बात को सत्य ही रहने दो

Hinglish
22.47VR-7-22-47

किं न्विदानीं मया शक्यं कर्तुं रणगतेन हि । न मया यद्ययं शक्यो हन्तुं वरपुरस्कृतः ।। ७.२२. ॥

kiṃ nvidānīṃ mayā śakyaṃ kartuṃ raṇagatena hi | na mayā yadyayaṃ śakyo hantuṃ varapuraskṛtaḥ || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवम्thusउक्तःspokenतुindeedधर्मात्माthe righteous oneप्रत्युवाचrepliedयमःYamaतदाthen । एष thisव्यावर्तितःwithdrawnदण्डःrodप्रभविष्णुःpowerful lordहिindeedनःourभवान्you ।।
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThus spoken to, the righteous Yama then replied, "This rod has been withdrawn, for indeed, you are our powerful lord."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार कहे जाने पर धर्मात्मा यम ने तब उत्तर दिया — "यह दण्ड वापस ले लिया गया; आप ही तो हमारे लिये सर्वसमर्थ हैं

Hinglish
22.48VR-7-22-48

एष तस्मात्प्रणश्यामि दर्शनादस्य रक्षसः । इत्युक्त्वा सरथः साश्वस्तत्रैवान्तरधीयत ।। ७.२२. ॥

eṣa tasmātpraṇaśyāmi darśanādasya rakṣasaḥ | ityuktvā sarathaḥ sāśvastatraivāntaradhīyata || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
किं नुwhat indeedइदानींnowमयाby meशक्यंpossibleकर्तुंto doरणगतेनhaving gone to battleहिindeed । न notमयाby meयदिifअयम्thisशक्यःpossibleहन्तुंto killवरपुरस्कृतःprotected by a boon ।।
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhat indeed can I do now, having come to battle, if this one (Ravana) cannot be killed by me because he is protected by a boon?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)अब रणभूमि में स्थित मैं क्या कर सकता हूँ? यदि वरदान से रक्षित यह मेरे द्वारा वध्य ही नहीं है,

Hinglish
22.49VR-7-22-49

दशग्रीवस्तु तं जित्वा नाम विश्राव्य चात्मनः । आरुह्य पुष्पकं भूयो निष्क्रान्तो यमसादनात् ।। ७.२२. ॥

daśagrīvastu taṃ jitvā nāma viśrāvya cātmanaḥ | āruhya puṣpakaṃ bhūyo niṣkrānto yamasādanāt || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एषthisतस्मात्thereforeप्रणश्यामिI disappearदर्शनात्from the sightअस्यof thisरक्षसःdemonइतिthusउक्त्वाhaving saidसरथःwith his chariotसाश्वःwith his horsesतत्रैवright thereअन्तरधीयतdisappeared.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving said, "Therefore, I disappear from the sight of this demon," he vanished right there with his chariot and horses.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तो इस राक्षस के दर्शन से ही मैं यहाँ से चला जाता हूँ।" यह कहकर वे रथ और घोड़ों सहित वहीं से अन्तर्धान हो गये

Hinglish
22.50VR-7-22-50

स तु वैवस्वतो देवैः सह ब्रह्मपुरोगमैः । जगाम त्रिदिवं हृष्टो नारदश्च महामुनिः ।। ७.२२. ॥

sa tu vaivasvato devaiḥ saha brahmapurogamaiḥ | jagāma tridivaṃ hṛṣṭo nāradaśca mahāmuniḥ || 7.22. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दशग्रीवःDashagrivaतुandतम्himजित्वाhaving conqueredनामnameविश्राव्यhaving proclaimedचandआत्मनःhis ownआरुह्यhaving ascendedपुष्पकम्the Pushpakaभूयःagainनिष्क्रान्तःdepartedयमसादनात्from Yama's abode.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetDashagriva, having conquered him and proclaimed his own name, ascended the Pushpaka chariot again and departed from Yama's abode.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)दशग्रीव उन्हें जीतकर, अपना नाम सुनाकर, पुनः पुष्पक पर आरूढ़ होकर यमसदन से निकल गया

Hinglish