Agastya begins the account of Ravana's lineage -- the sage Pulastya, son of Brahma, disturbed in his penance by maidens, curses that any maiden he sees shall conceive -- the daughter of the royal sage Trnabindu is thus afflicted and given by her father to Pulastya -- pleased by her service, the sage grants her a son, Vishravas, born endowed with fame and righteousness.
Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).
Text
In this chapterSanskrit allTransliteration allEnglish allHindi allWord meanings allHinglish none yetMissing layers are left empty, never guessed.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्यhisतत्thatवचनंwordश्रुत्वाhaving heardराघवस्यof Ramaमहात्मनःof the great-souledकुम्भयोनिःAgastyaमहातेजाःgreatly effulgentरामम्to Ramaएतत्thisउवाचsaidहindeed
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving heard those words of the great-souled Rama, the greatly effulgent sage Agastya then spoke this to Rama.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)राघव के उस वचन को सुनकर महातेजस्वी कुम्भयोनि अगस्त्यजी ने श्रीराम से यह कहा—
Hinglish
2.2VR-7-2-2
शृणु राम कथावृत्तं तस्य तेजोबलं महत् ।
जघान शत्रून्येनासौ न च वध्यः स शत्रुभिः ।। ७.२. ॥
śṛṇu rāma kathāvṛttaṃ tasya tejobalaṃ mahat |
jaghāna śatrūnyenāsau na ca vadhyaḥ sa śatrubhiḥ || 7.2. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शृणुlistenरामO Ramaकथावृत्तंthe storyतस्यhisतेजोबलंmight and powerमहत्greatजघानkilledशत्रून्enemiesयेनby whichअसौheन चand notवध्यःto be killedसःheशत्रुभिःby enemies
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Rama, listen to his story, his great might and power, by which he killed his enemies and could not be killed by them.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे राम! सुनो, मैं तुम्हें उसके तेज और बल का महान् वृत्तान्त सुनाता हूँ — जिसके द्वारा उसने शत्रुओं का वध किया, और जो स्वयं शत्रुओं द्वारा अवध्य था
Hinglish
2.3VR-7-2-3
तावत्ते रावणस्येदं कुलं जन्म च राघव ।
वरप्रदानं च तथा तस्मै दत्तं ब्रवीमि ते ।। ७.२. ॥
tāvatte rāvaṇasyedaṃ kulaṃ janma ca rāghava |
varapradānaṃ ca tathā tasmai dattaṃ bravīmi te || 7.2. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तावत्thenतेto youरावणस्यof Ravanaइदंthisकुलंlineageजन्मbirthचandराघवO Raghavaवरप्रदानंgranting of boonsचandतथाthusतस्मैto himदत्तंgivenब्रवीमिI will tellतेto you
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Raghava, I will now tell you about Ravana's lineage, his birth, and the boons that were granted to him.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे राघव! अब मैं तुम्हें रावण का यह कुल, उसका जन्म तथा उसे प्राप्त हुए वरों का वृत्तान्त सुनाता हूँ
Hinglish
2.4VR-7-2-4
पुरा कृतयुगे राम प्रजापतिसुतः प्रभुः ।
पुलस्त्यो नाम ब्रह्मर्षिः साक्षादिव पितामहः ।। ७.२. ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पुराformerlyकृतयुगेin the Krita YugaरामO Ramaप्रजापतिसुतःson of Prajapatiप्रभुःthe powerful oneपुलस्त्यो नामnamed Pulastyaब्रह्मर्षिःa Brahmarshiसाक्षादिवas if directlyपितामहःthe grandfather (Brahma).
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Rama, formerly in the Krita Yuga, there was a powerful Brahmarshi named Pulastya, the son of Prajapati, who was verily like Brahma himself.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे राम! पूर्वकाल में सत्ययुग में प्रजापति के पुत्र, साक्षात् ब्रह्मा के समान तेजस्वी, पुलस्त्य नामक ब्रह्मर्षि हुए
Hinglish
2.5VR-7-2-5
नानुकीर्त्या गुणास्तस्य धर्मतः शीलतस्तथा ।
प्रजापतेः पुत्र इति वक्तुं शक्यं हि नामतः ।। ७.२. ॥
nānukīrtyā guṇāstasya dharmataḥ śīlatastathā |
prajāpateḥ putra iti vaktuṃ śakyaṃ hi nāmataḥ || 7.2. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नnotअनुकीर्त्याto be fully describedगुणाःqualitiesतस्यhisधर्मतःin terms of righteousnessशीलतःin terms of characterतथाandप्रजापतेःof Prajapatiपुत्रःsonइतिthusवक्तुंto sayशक्यंpossibleहिindeedनामतःby name.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHis qualities, in terms of righteousness and character, could not be fully described; indeed, it was only possible to refer to him by name as the son of Prajapati.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उनके धर्म और शील से युक्त गुणों का पूर्णतः वर्णन नहीं किया जा सकता; केवल इतना ही कहा जा सकता है कि वे नाम से प्रजापति के पुत्र थे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
प्रजापतिसुतत्वेनby virtue of being the son of Prajapatiदेवानांof the godsवल्लभःbelovedहिindeedसःheहृष्टःpleasedसर्वस्यof allलोकस्यthe worldगुणैःby qualitiesशुभ्रैःpureमहामतिःthe great-minded one.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIndeed, by virtue of being the son of Prajapati, he was beloved by the gods and, being great-minded, he gladdened all the world with his pure qualities.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)प्रजापति के पुत्र होने के कारण वे देवताओं के प्रिय थे, और अपने निर्मल गुणों से महामति पुलस्त्य समस्त लोक को प्रसन्न रखते थे
sa tu dharmaprasaṅgena meroḥ pārśve mahāgireḥ |
tṛṇavindvāśramaṃ gatvā nyavasanmunipuṅgavaḥ || 7.2. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःheतुindeedधर्मप्रसङ्गेनfor religious purposesमेरोःof Mount Meruपार्श्वेon the sideमहागिरेःof the great mountainतृणविन्द्वाश्रमंto the hermitage of Tṛṇavinduगत्वाhaving goneन्यवसत्residedमुनिपुङ्गवःthe foremost among sages.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIndeed, for religious purposes, that foremost sage went to the hermitage of Tṛṇavindu on the side of the great Mount Meru and resided there.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)धर्म के प्रसंगवश वे मुनिश्रेष्ठ महागिरि मेरु के पार्श्व में त्रिणबिन्दु के आश्रम में जाकर निवास करने लगे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःheधर्मात्माthe righteous-souled oneस्वाध्यायनियतेन्द्रियःwith senses controlled by Vedic studyतपः तेपेperformed penanceगत्वाhaving goneआश्रमपदंto the hermitageतस्यhisविघ्नंdisturbanceकुर्वन्तिthey makeकन्यकाःmaidens.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThat righteous-souled sage, with his senses controlled by Vedic study, performed severe penance, but maidens would go to his hermitage and create disturbances.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वहाँ वे धर्मात्मा स्वाध्याय में इन्द्रियों को नियंत्रित करते हुए तपस्या करने लगे; किंतु उस आश्रम में जाकर कन्याएँ उनकी तपस्या में विघ्न डालने लगीं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
देवपन्नगकन्याश्चdaughters of gods and serpentsराजर्षितनयाश्चand daughters of royal sagesयाःwhoक्रीडन्त्योplayingअप्सरसश्चैवand Apsaras tooतंthatदेशम्placeउपपेदिरेreached.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetDaughters of gods, serpents, and royal sages, along with Apsaras, arrived at that place to play.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)देवताओं और नागों की कन्याएँ, राजर्षियों की पुत्रियाँ तथा क्रीड़ा करती हुई अप्सराएँ — ये सब उस स्थान में आने लगीं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सर्वर्तुषृपभोग्यत्वात्due to being enjoyable in all seasonsरम्यत्वात्due to beautyकाननस्य चand of the forestनित्यशस्तास्तुalwaysतंthatदेशम्placeगत्वाhaving goneक्रीडन्तिplayकन्यकाःmaidens.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBecause the forest was beautiful and enjoyable in all seasons, these maidens always went to that place to play.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वह वन सभी ऋतुओं में सुखद और रमणीय था, इसलिये वे कन्याएँ सदा वहाँ जाकर क्रीड़ा करती थीं
Hinglish
2.11VR-7-2-11
देशस्य रमणीयत्वात्पुलस्त्यो यत्र स द्विजः ।
गायन्त्यो वादयन्त्यश्च लासयन्त्यस्तथैव च । मुनेस्तपस्विनस्तस्य विघ्नं चक्रुरनिन्दिताः ।। ७.२. ॥
deśasya ramaṇīyatvātpulastyo yatra sa dvijaḥ |
gāyantyo vādayantyaśca lāsayantyastathaiva ca | munestapasvinastasya vighnaṃ cakruraninditāḥ || 7.2. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
देशस्यof the placeरमणीयत्वात्due to beautyपुलस्त्योPulastyaयत्रwhereसheद्विजःbrahminगायन्त्योsingingवादयन्त्यश्चand playing instrumentsलासयन्त्यस्तथैव चand dancing thusमुनेःof the sageतपस्विनस्तस्यof that asceticविघ्नंobstructionचक्रुःcausedअनिन्दिताःblameless (maidens).
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetDue to the beauty of the place where the brahmin Pulastya resided, the blameless maidens, by singing, playing instruments, and dancing, caused an obstruction to that ascetic sage.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वह स्थान अत्यन्त रमणीय था, जहाँ ब्राह्मण पुलस्त्य निवास करते थे। वहाँ गाती, बाजे बजाती तथा नृत्य करती हुई उन निर्दोष कन्याओं ने उन तपस्वी मुनि की तपस्या में बारंबार विघ्न डाला
Hinglish
2.12VR-7-2-12
अथ क्रुद्धो महातेजा व्याजहार महामुनिः ।
या मे दर्शनमागच्छेत्सा गर्भं धारयिष्यति ।। ७.२. ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथthenक्रुद्धोangeredमहातेजाgreatly effulgentव्याजहारspokeमहामुनिःthe great sageयाwhoeverमेmyदर्शनम्sightआगच्छेत्comesसाsheगर्भंa fetusधारयिष्यतिwill bear.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, the greatly effulgent great sage, being angered, declared, "Whoever comes into my sight will conceive a child."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब क्रोधित होकर उन महातेजस्वी महामुनि ने यह घोषणा कर दी — "जो भी कन्या मुझे दिखायी पड़ेगी, वह गर्भवती हो जायेगी
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तास्तुbut theyसर्वाःallप्रतिश्रुत्यhaving heardतस्यhisवाक्यंwordsमहात्मनःof the great soulब्रह्मशापभयात्from fear of the brahmin's curseभीताःfrightenedतंthatदेशंplaceनnotउपचक्रमुःapproached.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBut all of them, having heard the words of that great soul, were frightened by the brahmin's curse and no longer approached that place.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस महात्मा का यह वचन सुनकर वे सब कन्याएँ ब्राह्मण के शाप के भय से डरकर उस स्थान में जाना छोड़ बैठीं
Hinglish
2.14VR-7-2-14
तृणबिन्दोस्तु राजर्षेस्तनया न शृणोति तत् ।
। ७.२. ॥
tṛṇabindostu rājarṣestanayā na śṛṇoti tat |
| 7.2. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तृणबिन्दोःof Tṛṇabinduतुindeedराजर्षेःof the royal sageतनयाdaughterनnotशृणोतिhearsतत्that
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBut the daughter of the royal sage Tṛṇabindu did not hear that.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)किंतु राजर्षि त्रिणबिन्दु की पुत्री को यह बात ज्ञात नहीं हुई
gatvāśramapadaṃ tatra vicacāra sunirbhayā |
na sāpaśyatsthitā tatra kāñcidabhyāgatāṃ sakhīm || 7.2. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
गत्वाhaving goneआश्रमपदम्to the hermitageतत्रthereविचचारshe wanderedसुनिर्भयाvery fearlesslyनnotसाsheअपश्यत्sawस्थिताpresentतत्रthereकाञ्चित्anyअभ्यागताम्arrivedसखीम्friend
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving gone to the hermitage, she wandered there very fearlessly, but she did not see any friend present or arrived there.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वह निर्भय होकर उस आश्रम में गयी और वहाँ घूमने लगी; किंतु उसे वहाँ कोई भी आयी हुई सखी दिखायी न दी
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्मिन्in thatकालेtimeमहातेजाःgreatly effulgentप्राजापत्यःson of Prajāpatiमहानृषिःgreat sageस्वाध्यायम्self-studyअकरोत्he performedतत्रthereतपसाby penanceभावितःpurifiedस्वयम्himself
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAt that time, the greatly effulgent great sage, son of Prajāpati, purified by his own penance, was performing self-study of the Vedas there.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उसी समय तपस्या से पवित्र हुए वे प्रजापति-पुत्र महातेजस्वी महर्षि वहाँ स्वाध्याय कर रहे थे
sā tu vedaśrutiṃ śrutvā dṛṣṭvā vai tapaso nidhim |
abhavatpāṇḍudehā sā suvyañjitaśarīrajā || 7.2. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
साsheतुbutवेदश्रुतिम्the sound of the Vedasश्रुत्वाhaving heardदृष्ट्वाhaving seenवैindeedतपसःof penanceनिधिम्the treasureअभवत्she becameपाण्डुदेहाpale-bodiedसाsheसुव्यञ्जितशरीरजाwith clearly manifested bodily signs
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBut she, having heard the sound of the Vedas and indeed having seen the repository of penance, became pale-bodied with clearly manifested bodily signs.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वेदपाठ की ध्वनि सुनकर और उस तपस्या के निधिस्वरूप मुनि को देखकर वह पीत-वर्णा हो गयी, और उसके शरीर में गर्भ के चिह्न स्पष्ट प्रकट होने लगे
Hinglish
2.18VR-7-2-18
वभूव च समुद्विग्ना दृष्ट्वा तद्दोषमात्मनः ।
इदं मे किन्त्विति ज्ञात्वा पितुर्गत्वा ऽ ऽश्रमे स्थिता ।। ७.२. ॥
vabhūva ca samudvignā dṛṣṭvā taddoṣamātmanaḥ |
idaṃ me kintviti jñātvā piturgatvā ' 'śrame sthitā || 7.2. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वभूवshe becameचandसमुद्विग्नाagitatedदृष्ट्वाhaving seenतत्thatदोषम्faultआत्मनःof herselfइदम्thisमेto meकिन्तुwhat (is this)इतिthusज्ञात्वाhaving knownपितुःof her fatherगत्वाhaving goneआश्रमेin the hermitageस्थिताshe stayed
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAnd she became agitated, having seen that fault in herself, and understanding "what is this that has happened to me?", she went and stayed in her father's hermitage.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)अपने शरीर में यह विकार देखकर वह अत्यन्त व्याकुल हो उठी, और "यह मुझे क्या हो गया" — ऐसा सोचती हुई अपने पिता के आश्रम में जाकर खड़ी हो गयी
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तांherतुindeedदृष्ट्वाhaving seenतथाभूतांin that stateतृणविन्दुःTṛṇabinduअथthenअब्रवीत्spokeकिंwhyत्वम्youएतत्thisत्वसदृशंunbefitting youधारयसिbearआत्मनःyour ownवपुःbody.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSeeing her in such a transformed state, Tṛṇabindu then asked her why she was bearing a form so unbefitting her true self.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उसे उस दशा में देखकर त्रिणबिन्दु ने कहा — "यह तेरे लिये अनुचित रूप तूने अपने शरीर में क्यों धारण किया है?
Hinglish
2.20VR-7-2-20
सा तु कृत्वाञ्जलिं दीना कन्योवाच तपोधनम् ।
न जाने कारणं तात येन मे रूपमीदृशम् ।। ७.२. ॥
sā tu kṛtvāñjaliṃ dīnā kanyovāca tapodhanam |
na jāne kāraṇaṃ tāta yena me rūpamīdṛśam || 7.2. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
साsheतुindeedकृत्वाhaving madeअञ्जलिंa respectful salutationदीनाdistressedकन्याthe maidenउवाचspokeतपोधनम्to the asceticनnotजानेI knowकारणंthe reasonतातO fatherयेनby whichमेmyरूपम्formईदृशम्is like this.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe distressed maiden, having respectfully saluted the ascetic, replied that she did not know the reason, O father, why her form had become like this.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हाथ जोड़कर दीन भाव से उस कन्या ने तपोधन पिता से कहा — "पिताजी! मुझे यह ज्ञात नहीं कि किस कारण मेरा रूप ऐसा हो गया है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
किं तुbutपूर्वंpreviouslyगतास्मिI wentएकाaloneमहर्षेःof the great sageभावितात्मनःwhose soul is purifiedपुलस्त्यस्यof Pulastyaआश्रमंto the hermitageदिव्यम्divineअन्वेष्टुंto search forस्वसखीजनम्my female companions.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHowever, she continued, previously she had gone alone to the divine hermitage of the great sage Pulastya, whose soul was purified, to search for her female companions.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)किंतु पहले मैं अकेली ही अपनी सखियों को ढूँढ़ते हुए भावितात्मा महर्षि पुलस्त्य के उस दिव्य आश्रम में गयी थी
Hinglish
2.22VR-7-2-22
न च पश्याम्यहं तत्र काञ्चिदभ्यागतां सखीम् ।
रूपस्य तु विपर्यासं दृष्ट्वा त्रासादिहागता ।। ७.२. ॥
na ca paśyāmyahaṃ tatra kāñcidabhyāgatāṃ sakhīm |
rūpasya tu viparyāsaṃ dṛṣṭvā trāsādihāgatā || 7.2. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नnotचandपश्यामिI seeअहंIतत्रthereकाञ्चित्anyअभ्यागतांarrivedसखीम्friendरूपस्यof the formतुbutविपर्यासंtransformationदृष्ट्वाhaving seenत्रासात्from fearइहhereआगताI came.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetShe added that she did not see any of her friends who had arrived there, but having seen the transformation of her own form, she came here out of fear.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वहाँ मुझे कोई भी सखी आयी हुई दिखायी नहीं दी। फिर अपने रूप में यह विकार देखकर मैं भयभीत होकर यहाँ आ गयी
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तृणबिन्दुःTṛṇabinduतुindeedराजर्षिःthe royal sageतपसाby penanceद्योतितप्रभःwhose splendor was illuminatedध्यानंmeditationविवेशenteredतत्thatचandअपिalsoहिindeedअपश्यत्he sawऋषिकर्मजम्born of a sage's action.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe royal sage Tṛṇabindu, whose splendor was illuminated by his penance, then entered into meditation and indeed perceived that the transformation was due to a sage's action.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब तपस्या से देदीप्यमान वे राजर्षि त्रिणबिन्दु ध्यानमग्न हुए, और उन्होंने यह जान लिया कि यह उस ऋषि के प्रभाव से हुआ है
sa tu vijñāya taṃ śāpaṃ maharṣerbhāvitātmanaḥ |
gṛhītvā tanayāṃ gatvā pulastyamidamabravīt || 7.2. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःHeतुindeedविज्ञायhaving understoodतम्thatशापम्curseमहर्षेःof the great sageभावितात्मनःof the self-realized oneगृहीत्वाhaving takenतनयाम्his daughterगत्वाhaving goneपुलस्त्यम्to Pulastyaइदम्thisअब्रवीत्he said.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetKing Trasabindu, having understood the curse from the great self-realized sage, took his daughter and went to Pulastya, to whom he spoke these words.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस भावितात्मा महर्षि के इस शाप को जानकर वे अपनी पुत्री को लेकर पुलस्त्यजी के पास गये और यह बोले—
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भगवन्O revered oneतनयाम्daughterमेmyत्वम्youगुणैःwith qualitiesस्वैःher ownएवindeedभूषिताम्adornedभिक्षाम्almsप्रतिगृहाणplease acceptइमाम्thisमहर्षेO great sageस्वयम्by herselfउद्यताम्offered.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO revered great sage, please accept this daughter of mine, adorned with her own virtues, as an offering that she herself is ready to make.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)भगवन्! अपने ही गुणों से विभूषित मेरी इस पुत्री को — जिसे मैं स्वयं भिक्षा-स्वरूप लेकर उपस्थित हुआ हूँ — हे महर्षे! आप स्वीकार कीजिये
Hinglish
2.26VR-7-2-26
तपश्चरणयुक्तस्य श्रम्यमाणेन्द्रियस्य ते ।
शुश्रूषणपरा नित्यं भविष्यति न संशयः ।। ७.२. ॥
tapaścaraṇayuktasya śramyamāṇendriyasya te |
śuśrūṣaṇaparā nityaṃ bhaviṣyati na saṃśayaḥ || 7.2. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तपश्चरणयुक्तस्यof one engaged in ascetic practicesश्रम्यमाणेन्द्रियस्यof one whose senses are fatiguedतेyourशुश्रूषणपराdevoted to serviceनित्यम्alwaysभविष्यतिshe will beनnoसंशयःdoubt.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetShe will undoubtedly always be devoted to serving you, whose senses are fatigued from engaging in ascetic practices.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तपश्चर्या में लगे हुए, इन्द्रियों को श्रम देने वाले आपकी यह सदा सेवा में तत्पर रहेगी — इसमें कोई संशय नहीं
taṃ bruvāṇaṃ tu tadvākyaṃ rājarṣiṃ dhārmikaṃ tadā |
jighṛkṣurabravītkanyāṃ bāḍhamityeva sa dvijaḥ || 7.2. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तम्to himब्रुवाणम्who was speakingतुindeedतद्वाक्यम्those wordsराजर्षिम्to the royal sageधार्मिकम्righteousतदाthenजिघृक्षुःdesirous of takingअब्रवीत्he saidकन्याम्the daughterबाढम्certainlyइतिthusएवindeedसःthatद्विजःbrahmin.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen, that brahmin (Pulastya), wishing to accept the daughter, said "Certainly, yes" to the righteous royal sage who was speaking those words.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस धर्मात्मा राजर्षि के इस वचन को सुनकर, उस कन्या को ग्रहण करने की इच्छा से उन ब्राह्मण पुलस्त्य ने केवल इतना ही कहा — "अच्छा
dattvā sa tu yathānyāyaṃ svamāśramapadaṃ gataḥ |
sāpi tatrāvasatkanyā toṣayantī patiṃ guṇaiḥ || 7.2. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दत्त्वाhaving givenसःheतुindeedयथान्यायम्according to customस्वम्his ownआश्रमपदम्hermitageगतःwentसाsheअपिalsoतत्रthereअवसत्livedकन्याthe daughterतोषयन्तीpleasingपतिम्her husbandगुणैःwith her virtues.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving properly given his daughter, King Trasabindu returned to his own hermitage, and the daughter also lived there, pleasing her husband with her virtues.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)विधिपूर्वक कन्यादान करके त्रिणबिन्दु अपने आश्रम को लौट गये; और वह कन्या भी वहीं रहकर अपने गुणों से पति को संतुष्ट करने लगी
tasyāstu śīlavṛttābhyāṃ tutoṣa munipuṅgavaḥ |
prītaḥ sa tu mahātejā vākyametaduvāca ha || 7.2. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्याःherतुindeedशीलवृत्ताभ्यांby character and conductतुतोषwas pleasedमुनिपुङ्गवःthe excellent sageप्रीतःpleasedसheतुindeedमहातेजाthe greatly effulgent oneवाक्यम्wordsएतत्theseउवाचspokeहindeed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe excellent sage Pulastya was greatly pleased by her character and conduct, and being delighted, the greatly effulgent one spoke these words.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उसके शील और सदाचरण से वे मुनिश्रेष्ठ पुलस्त्य संतुष्ट हुए, और प्रसन्न होकर उन महातेजस्वी ने यह वचन कहा—
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO beautiful-hipped one, I am exceedingly pleased by your abundance of virtues; therefore, O goddess, I grant you today a son equal to myself.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हे सुश्रोणि! तुम्हारे गुणों की इस सम्पदा से मैं अत्यन्त संतुष्ट हूँ। इसलिये हे देवि! आज मैं तुम्हें अपने ही समान पुत्र प्रदान करता हूँ—
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
उभयोःof bothवंशकर्तारम्the progenitor of the lineageपौलस्त्यःPulastyaइतिthusविश्रुतम्renownedयस्मात्becauseतुindeedविश्रुतःheardवेदःthe Vedaत्वयाby youएषःthisअध्ययतःwhile studyingममmy.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHe will be renowned as the progenitor of both our lineages, and because you heard this Veda while I was reciting it.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)—जो दोनों वंशों का कर्ता होगा और 'पौलस्त्य' नाम से विख्यात होगा। और चूँकि मुझसे अध्ययन करते समय यह वेद तुम्हारे द्वारा 'विश्रुत' (सुना गया) हुआ है—
Hinglish
2.32VR-7-2-32
तस्मात्स विश्रवा नाम भविष्यति न संशयः ।
एवमुक्ता तु सा देवी प्रहृष्टेनान्तरात्मना ।। ७.२. ॥
tasmātsa viśravā nāma bhaviṣyati na saṃśayaḥ |
evamuktā tu sā devī prahṛṣṭenāntarātmanā || 7.2. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्मात्thereforeसheविश्रवाVishravaनामnamedभविष्यतिwill beनnotसंशयःdoubtएवम्thusउक्ताspoken toतुindeedसाsheदेवीthe goddessप्रहृष्टेनdelightedअन्तरात्मनाwith her inner self.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetTherefore, he will undoubtedly be named Vishrava; thus addressed, that goddess, with a delighted heart.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)—इसी कारण इसका नाम 'विश्रवा' होगा, इसमें संशय नहीं।" इस प्रकार कहे जाने पर वह देवी अपने अन्तःकरण में अत्यन्त हर्षित होकर—
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अचिरेणin a short timeएवindeedकालेनby timeअसूतgave birthविश्रवसम्Vishravasसुतम्a sonत्रिषुin threeलोकेषुworldsविख्यातंrenownedयशोधर्मसमन्वितम्endowed with fame and righteousness.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIn a short time, she gave birth to a son named Vishravas, who became renowned in the three worlds and was endowed with fame and righteousness.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)—थोड़े ही समय में तीनों लोकों में विख्यात, यश और धर्म से युक्त पुत्र विश्रवा को जन्म दिया
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
श्रुतिमान्possessed of scriptural knowledgeसमदर्शीone who sees all equallyचandव्रताचाररतःdevoted to vows and observancesतथाalsoपिता इवlike his fatherतपसाwith austerityयुक्तःendowedहिindeedअभवत्becameविश्रवाःVishravaमुनिःa sage.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSage Vishrava became learned in scriptures, impartial, devoted to vows and observances, and indeed, like his father, engaged in severe austerities. इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये श्रीमदुत्तरकाण्डे द्वितीयः सर्गः ।। 2 ।। Thus ends the second sarga of Uttara Kanda of the holy Ramayana the first epic composed by sage Valmiki.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रुतिज्ञ, समदर्शी तथा व्रत और सदाचार में रत मुनि विश्रवा अपने पिता के समान ही तपस्या से युक्त हुए