Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मारुतात्मजःson of the Windgodहनुमान्Hanumanतस्यhisआलयवरिष्ठस्यof the main buildingमध्येin the centreविपुलम्spaciousआयतम्hugeभवनश्रेष्ठम्excellent among mansionsददर्शsaw.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe son of the Windgod, Hanuman, saw a huge, spacious and excellent of all mansions in the centre of the palace.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)लंकावर्ती सर्वश्रेष्ठ महान् गृह के मध्यभाग में पवनपुत्र हनुमान जी ने देखा—एक उत्तम भवन शोभा पा रहा है। वह बहुत ही निर्मल एवं विस्तृत था। उसकी लंबाई एक योजन की और चौड़ाई आधे योजन की थी। राक्षसराज रावण का वह विशाल भवन बहुत-सी अट्टालिकाओं से व्याप्त था
This Hindi translation covers verses 9.1–9.2 together.
ardha yojana vistīrṇam āyatam yojanam hi tat |
bhavanam rākṣasa indrasya bahu prāsāda samkulam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राक्षसेन्द्रस्यof Indra among demonsतत्thatबहुप्रासादसङ्कुलम्of multitude of palacesभवनम्mansionअर्धयोजनविस्तीर्णम्width of half yojanaयोजनम्yojanaआयतम्long.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe mansion of the lord of demons was a conglomeration of palaces half a yojana long and half a yojana wide.
HinglishHindi is translated together with verse 9.1
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथnowलक्ष्मीवान्endowed with brightnessहनुमान्Hanumanउत्तमम्bestराक्षसावासम्residence of demonsचतुर्विषाणैःfourtuskedतथैव चand similarlyत्रिविषाणैःthreetuskedद्विरदैःtwotuskedपरिक्षिप्तम्surrounded byअसम्बाधम्spaciousउदायुधैःholding weaponsरक्ष्यमाणम्guarded byराक्षसेन्द्रनिवेशनम्home of the lord of the ogresअवलोकयन्seeingआससादreached.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSearching the excellent residences of important demons, Hanuman finally reached the palace of the lord of ogres guarded by armed demons with elephants with two or three or four tusks.
This translation covers verses 9.4–9.5 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)बल-वैभव से सम्पन्न हनुमान् राक्षसों के उस उत्तम आवास का अवलोकन करते हुए एक ऐसे सुन्दर गृह में जा पहुँचे, जो राक्षसराज रावणका निजी निवासस्थान था
Gita Press, Gorakhpur (Hindi, via ramcharit.in)चार दाँत तथा तीन दाँतों वाले हाथी इस विस्तृत भवन को चारों ओर से घेरकर खड़े थे और हाथों में हथियार लिये बहुत-से राक्षस उसकी रक्षा करते थे
HinglishWord meanings are shown with verse 9.4English is translated together with verse 9.4
9.6VR-5-9-6
राक्षसीभिः च पत्नीभी रावणस्य निवेशनम् ।
आह्Rताभिः च विक्रम्य राज कन्याभिर् आव्Rतम् ॥
rākṣasībhiḥ ca patnībhī rāvaṇasya niveśanam |
āhRtābhiḥ ca vikramya rāja kanyābhir āvRtam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रावणस्यRavana'sपत्नीभिःwith wivesराक्षसीभिः चby demonesses alsoविक्रम्यby winningआहृताभिःbroughtराजकन्याभिःby princessesआवृतम्surroundedनिवेशनम्palaceतत् नक्रमकराकीर्णम्filled with crocodiles and sharksतिमिङ्गिलझषाकुलम्with whales and fishवायुवेगसमाधूतम्shaken by the force of the windपन्नगैःwith serpentsसागरम् इवlike an oceanतत्he saw.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHanuman entered the palace of Ravana crowded with shedemons who were the wives of Ravana and the princesses brought by him after winning them in wars. To Hanuman, it looked like an ocean filled with crocodiles, sharks, whales, and a variety of fishes and snakes tossed by the force of the wind.
This translation covers verses 9.6–9.7 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)रावण का वह महल उसकी राक्षसजातीय पत्नियों तथा पराक्रमपूर्वक हरकर लायी हुई राजकन्याओं से भरा हुआ था
Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार नर-नारियों से भरा हुआ वह कोलाहलपूर्ण भवन नाक और मगरों से व्याप्त, तिमिंगलों और मत्स्यों से पूर्ण, वायुवेग से विक्षुब्ध तथा साँसे आवृत महासागर के समान प्रतीत होता था
HinglishWord meanings are shown with verse 9.6English is translated together with verse 9.6
9.8VR-5-9-8
या हि वैश्वरणे लक्ष्मीर् या च इन्द्रे हरि वाहने ।
सा रावण ग्Rहे सर्वा नित्यम् एव अनपायिनी ॥
yā hi vaiśvaraṇe lakṣmīr yā ca indre hari vāhane |
sā rāvaṇa gRhe sarvā nityam eva anapāyinī ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वैश्रवणेby Vaisravanaयाwhateverलक्ष्मीःwealth हरिवाहने on greenish horse, the mountइन्द्रे चof Indraयाas muchसाthatसर्वाeverythingरावणगृहेin the residence of Ravanaनित्यमेवalwaysअनपायिनीpresent.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhatever wealth was possessed by Vaisravana (Kubera, the son of sage Vishrava) and also Indra who rides the Ucchaisrava green horse, was there in the palace of Ravana.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)जो लक्ष्मी कुबेर, चन्द्रमा और इन्द्र के यहाँ निवास करती हैं, वे ही और भी सुरम्य रूप से रावण के घर में नित्य ही निश्चल होकर रहती थीं
Hinglish
9.9VR-5-9-9
या च राज्ञः कुबेरस्य यमस्य वरुणस्य च ।
ताद्Rशी तद् विशिष्टा वा Rद्धी रक्षो ग्Rहेष्व् इह ॥
yā ca rājñaḥ kuberasya yamasya varuṇasya ca |
tādRśī tad viśiṣṭā vā Rddhī rakṣo gRheṣv iha ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राज्ञःof the kingकुबेरस्यKubera'sयाwhateverयमस्यYama'sवरुणस्यVaruna'sचandयाwhateverतादृशीsuchतद्विशिष्टा वाor more exquisite thanऋद्धि:wealth इह hereरक्षोगृहेषुin the houses of demons.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe wealth stored in Ravana's palace was akin to what lay in the palaces of Kubera, Yama or Varuna, and ever more exquisite.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)जो समृद्धि महाराज कुबेर, यम और वरुणके यहाँ दृष्टिगोचर होती है, वही अथवा उससे भी बढ़कर राक्षसों के घरों मे देखी जाती थी
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पवनात्मजःson of the Windgodतस्यof thatहर्म्यस्यof the palaceमध्यस्थम्in the centreसुनिर्मितम्well builtबहुनिर्यूहसङ्कीर्णम्a complex many housesअन्यत्anotherवेश्मhomeददर्शsaw.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHanuman saw in the centre of that palace a complex of many wellbuilt houses.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस (एक योजन लंबे और आधे योजन चौड़े) महल के मध्यभाग में एक दूसरा भवन (पुष्पक विमान) था, जिसका निर्माण बड़े सुन्दर ढंग से किया गया था। वह भवन बहुसंख्यक मतवाले हाथियों से युक्त था। पवनकुमार हनुमान जी ने फिर उसे देखा
Hinglish
9.11VR-5-9-11
ब्रह्मणो अर्थे क्Rतम् दिव्यम् दिवि यद् विश्व कर्मणा ।
विमानम् पुष्पकम् नाम सर्व रत्न विभूषितम् ॥
brahmaṇo arthe kRtam divyam divi yad viśva karmaṇā |
vimānam puṣpakam nāma sarva ratna vibhūṣitam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सर्वरत्नविभूषितम्decorated with all kinds of gemsपुष्पकं नामcalled Pushpakaयत्thatदिव्यम्wonderfulविमानम्aerial chariotविश्वकर्मणाby Visvakarmaदिविin the skyब्रह्मणः अर्थेfor Brahmaकृतम्builtयत्the same oneकुबेरःKuberaपितामहात्from grandfather the creatorपरेणwith supremeतपसाby penanceलेभेgotतत्thatराक्षसेश्वरःlord of demonsओजसाby his mightकुबेरम्Kuberaजित्वाafter defeatingलेभेacquired.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThere was a wonderful aerial chariot called Pushpaka embellished with all kinds of gems built by Visvakarma for Brahma. It was the same one that Kubera had won from his grandfather, the creator Brahma, through his supreme penance. The lord of ogres acquired it (as a memento for his victory) by defeating Kubera with his might.
This translation covers verses 9.11–9.12 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वह सब प्रकार के रत्नों से विभूषित पुष्पक नामक दिव्य विमान स्वर्गलोक में विश्वकर्मा ने ब्रह्माजी के लिये बनाया था
Gita Press, Gorakhpur (Hindi, via ramcharit.in)कुबेर ने बड़ी भारी तपस्या करके उसे ब्रह्माजी से प्राप्त किया और फिर कुबेर को बलपूर्वक परास्त करके राक्षसराज रावण ने उसे अपने हाथ में कर लिया
HinglishWord meanings are shown with verse 9.11English is translated together with verse 9.11
9.13VR-5-9-13
ईहा म्Rग समायुक्तैः कार्य स्वर हिरण्मयैः ।
सुक्Rतैर् आचितम् स्तम्भैः प्रदीप्तम् इव च श्रिया ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ईहामृगसमायुक्तै:with images of wolves carvedकार्तस्वरहिरण्मयैःmade of Kartaswara and Hiranmaya, two types of goldसुकृतैःfinely builtस्तम्भैःwith pillarsआचितम्supportedश्रियाlustrousप्रदीप्तमिवas though blazingमेरुमन्दरसङ्काशैःresembling mountain Meru and Mandaraअम्बरम्skyउल्लिखद्भिरिवas though scrapingशुभाकारैःby auspiciousकूटागारैःwith multitude of pleasurehousesसर्वतःeverywhereसमलङ्कृतम्decorated.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIt was supported by finely built pillars of two types of gold (Kartaswara and Hiranmaya) with images of wolves carved on them and blazing. It was tall as if scraping the sky and resembled mountains like Meru and Mandara. It was graced with multitudes of auspicious and decorated pleasurehouses everywhere.
This translation covers verses 9.13–9.14 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उसमें भेड़ियों की मूर्तियों से युक्त सोने-चाँदी के सुन्दर खम्भे बनाये गये थे, जिनके कारण वह भवन अद्भुत कान्ति से उद्दीप्त-सा हो रहा था
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उसमें सुमेरु और मन्दराचल के समान ऊँचे अनेकानेक गुप्त गृह और मङ्गल भवन बने थे, जो अपनी ऊँचाई से आकाश में रेखा-सी खींचते हुए जान पड़ते थे। उनके द्वारा वह विमान सब ओर से सुशोभित होता था
HinglishWord meanings are shown with verse 9.13English is translated together with verse 9.13
jvalana arka pratīkāśam sukRtam viśva karmaṇā |
hema sopāna samyuktam cāru pravara vedikam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विश्वकर्मणाby Visvakarmaसुकृतम्well builtज्वलनार्कप्रतीकाशम्glowing like fire and the Sunहेमसोपानसंयुक्तम्had stairways of goldचारुप्रवरवेदिकम्had beautiful paltforms.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIt was well built by Visvakarma and and had golden stairways, with radiant platforms glowing like fire and Sun.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उनका प्रकाश अग्नि और सूर्य के समान था। विश्वकर्मा ने बड़ी कारीगरी से उसका निर्माण किया था। उसमें सोने की सीढ़ियाँ और अत्यन्त मनोहर उत्तम वेदियाँ बनायी गयी थीं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
काञ्चनैःwith goldस्फाटिकैरपिwith crystal alsoजालवातायनैःby latticed windowsयुक्तम्endowedइन्द्रनीलमहानीलमणिप्रवरवेदिकम्platforms encrusted with saphires called Indraneela and Mahaneela.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIt had latticed windows made of gold inlaid with crystals. The platforms were encrusted with saphires called Indraneela and Mahaneela appropriately.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)सोने और स्फटिक के झरोखे और खिडकियाँ लगायी गयी थीं। इन्द्रनील और महानील मणियों की श्रेष्ठतम वेदियाँ रची गयी थीं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विचित्रेणwith colourfulविद्रुमेणwith coralsमहाघनैःby very preciousमणिभिश्चby gems evenनिस्तुलाभिःwith peerless (invaluable)मुक्ताभिःwith pearlsतलेनon the surfaceअभिविराजितम्shining very brightly.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIt was shining bright with colourful corals, precious gems and peerless pearls fixed on its floor.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उसकी फर्श विचित्र मँगे, बहमूल्य मणियों तथा अनुपम गोल-गोल मोतियों से जड़ी गयी थी, जिससे उस विमान की बड़ी शोभा हो रही थी
Hinglish
9.18VR-5-9-18
चन्दनेन च रक्तेन तपनीयनिभेन च ।
सुपुण्यगन्धिना युक्तमादित्यतरुणोपमम् ॥
candanena ca raktena tapanīyanibhena ca |
supuṇyagandhinā yuktamādityataruṇopamam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रक्तेनin redतपनीयनिभेन चcomparable to pure and polished goldसुपुण्यगन्धिनाwith sweet fragranceचन्दनेनwith sandalयुक्तम्endowedआदित्यतरुणोपमम्like the rising Sun.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIt was bright like molten gold, fragrant with red sandal comparable to the rising Sun.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)सुवर्ण के समान लाल रंग के सुगन्धयुक्त चन्दन से संयुक्त होने के कारण वह बालसूर्य के समान जान पड़ता था
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महाकपिःHanumanवराकारैःof excellent appearanceकूटागारैःwith many corridorsसमलङ्कृतम्decoratedदिव्यम्wonderfulपुष्पकं विमानम्Pushpaka chariotआरुरोहascended.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHanuman ascended the wonderful Pushpaka, welldecked with many corridors.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)महाकपि हनुमान जी उस दिव्य पुष्पक विमान पर चढ़ गये, जो नाना प्रकार के सुन्दर कूटागारों (अट्टालिकाओं) से अलंकृत था। वहाँ बैठकर वे सब ओर फैली हुई नाना प्रकार के पेय, भक्ष्य और अन्न की दिव्य गन्ध सूंघने लगे। वह गन्ध मूर्तिमान् पवन-सी प्रतीत होती थी
Hinglish
9.20VR-5-9-20
तत्रस्थः स तदा गन्धम् पान भक्ष्य अन्न सम्भवम् ।
दिव्यम् सम्मूर्चितम् जिघ्रन् रूपवन्तम् इव अनिलम् ॥
tatrasthaḥ sa tadā gandham pāna bhakṣya anna sambhavam |
divyam sammūrcitam jighran rūpavantam iva anilam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
स:heतदाthenतत्रस्थःpresent thereपानभक्ष्यान्नसम्भवम्rising from drinks and foodदिव्यम्divineसम्मूर्छितम्stupefyingरूपवन्तम्having a solid formआनिलमिवlike windगन्धम्fragranceजिघ्रत्smelt.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThere he smelt the stupefying, unearthly odour of food and drink. He felt as though the fragrance had taken a potentially solid form. (Note: The wind has no form. But when he carried the aroma of food and drink it appeared like the personification of wind which could be smelt. गन्धवती पृथवी fragrance comes from earth पृथवीतत्त्व the poet transmits the same to the wind who has got only स्पर्श sense of touch).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)जैसे कोई बन्धु-बान्धव अपने उत्तम बन्धु को अपने पास बुलाता है, उसी प्रकार वह सुगन्ध उन महाबली हनुमान जी को मानो यह कहकर कि ‘इधर चले आओ’ जहाँ रावण था, वहाँ बुला रही थी
Hinglish
9.21VR-5-9-21
स गन्धः तम् महा सत्त्वम् बन्धुर् बन्धुम् इव उत्तमम् ।
इत एहि इति उवाच इव तत्र यत्र स रावणः ॥
sa gandhaḥ tam mahā sattvam bandhur bandhum iva uttamam |
ita ehi iti uvāca iva tatra yatra sa rāvaṇaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
स: गन्धःthat fragranceमहासत्त्वम्mightyतम्him (Hanuman)उत्तमम्greatबन्धुम्relativeबन्धुरिवlike a relativeसः रावणःthat Ravanaयत्रwhereverतत्रthereइतः एहिcome hereइतिthusउवाच इवas if told.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe fragrance was as if inviting the mighty hero like a relative inviting his kith and kin, saying 'come here' and leading him to a place where Ravana rested.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तदनन्तर हनुमान् जी उस ओर प्रस्थित हुए। आगे बढ़ने पर उन्होंने एक बहुत बड़ी हवेली देखी, जो बहुत ही सुन्दर और सुखद थी। वह हवेली रावण को बहुत ही प्रिय थी, ठीक वैसे ही जैसे पति को कान्तिमयी सुन्दरी पत्नी अधिक प्रिय होती है
tataḥ tām prasthitaḥ śālām dadarśa mahatīm śubhām |
rāvaṇasya manaḥ kāntām kāntām iva vara striyam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenप्रस्थितःhe startedकान्ताम्belovedवरस्त्रियमिवlike his chief queenरावणस्यRavana'sमनः कान्ताम्dear his to heartशुभाम्auspiciousमहतीम्greatशालाम्hallददर्शsaw.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen he proceeded to an auspicious hall, which was Ravana's favourite like his chief queen dear to his heart.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उसमें मणियों की सीढ़ियाँ बनी थीं और सोने की खिड़कियाँ उसकी शोभा बढ़ाती थीं। उसकी फर्श स्फटिक मणि से बनायी गयी थी, जहाँ बीच-बीच में हाथी के दाँत के द्वारा विभिन्न प्रकार की आकृतियाँ बनी हुई थीं। मोती, हीरे, चाँदी और सोने के द्वारा भी उसमें अनेक प्रकार के आकार अङ्कित किये गये थे
This Hindi translation covers verses 9.22–9.23 together.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मणिसोपानाविकृताम्staircase inlaid with special gemsहेमजालविभूषिताम्latticed with goldस्फाटिकैःwith crystalsआवृततलाम्floors covered withदन्तान्तरितरूपिकाम्inlaid with silver set in ivory frame.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe stairways of the mansion were inlaid with special gems, windows were latticed with gold, floors were covered with crystals, figures of ivory with silver.
HinglishHindi is translated together with verse 9.22
9.24VR-5-9-24
मुक्ताभिः च प्रवालैः च रूप्य चामी करैर् अपि ।
विभूषिताम् मणि स्तम्भैः सुबहु स्तम्भ भूषिताम् ॥
muktābhiḥ ca pravālaiḥ ca rūpya cāmī karair api |
vibhūṣitām maṇi stambhaiḥ subahu stambha bhūṣitām ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मुक्ताभिश्चwith pearlsप्रवालैश्चwith corals alsoरूप्यचामीकरैरपिwith silver and goldमणिस्तम्भैःwith pillars inlaid with gemsविभूषिताम्ornamentedसुबहुस्तम्भभूषिताम्with pillars.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIt was decorated with pillars of silver and gold inlaid with pearls and corals and gems.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)मणियों के बने हुए बहुत-से खम्भे, जो समान, सीधे, बहुत ही ऊँचे और सब ओर से विभूषित थे, आभूषण की भाँति उस हवेली की शोभा बढ़ा रहे थे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नम्रैःbentऋजुभिःstraight onesअत्युच्चै:with very loftyसमन्तात्all overसुविभूषितैःwell decoratedस्तम्भैःwith columnsअत्युच्छैःlongपक्षैःwith wingsदिवम्heavenसम्प्रस्थितामिवas if started to reach
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIt had highly ornamented pillars all over, some slightly bent and others straight. With lofty columns looking like wings it appeared as if the mansion had started on its journey to heaven.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)अपने अत्यन्त ऊँचे स्तम्भरूपी पंखों से मानो वह आकाश को उड़ती हुई-सी जान पड़ती थी। उसके भीतर पृथ्वी के वन-पर्वत आदि चिह्नों से अङ्कित एक बहुत बड़ा कालीन बिछा हुआ था
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पृथिवीलक्षणाङ्कयाwith several murals of earthमहत्याwith expansiveकुथयाwith a carpetआस्तीर्णाम्coveredसराष्ट्रगृहमालिनीम्having the garland of places and houses drawn on itविस्तीर्णाम्expansiveपृथिवीमिवlike the earth itself.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe floor was covered with a wide carpet spread from wall to wall with designs of different murals of many places and houses drawn in a row (garland like). The big carpet appeared like the expanse of earth itself.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)राष्ट्र और गृह आदि के चित्रों से सुशोभित वह शाला पृथ्वी के समान विस्तीर्ण जान पड़ती थी। वहाँ मतवाले विहङ्गमों के कलरव गूंजते रहते थे तथा वह दिव्य सुगन्ध से सुवासित थी
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मत्तविहगैःwith birds in heatनादिताम्resoundingदिव्यगन्धाधिवासिताम्scented with divine fragranceपरार्ध्यास्तरणोपेताम्laid with valuable tapestriesरक्षोधिपनिषेविताम्inhabitted by the king of demons.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe mansion was resounding with the noise of birds singing in heat. It had wonderful fragrance. It was laid with exquisite tapestries and served as a dwelling place for the king of demons.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस हवेली में बहुमूल्य बिछौने बिछे हुए थे तथा स्वयं राक्षसराज रावण उसमें निवास करता था। वह अगुरु नामक धूप के धूएँ से धूमिल दिखायी देती थी, किंतु वास्तव में हंस के समान श्वेत एवं निर्मल थी
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अगरुधूपेनwith smoke of agaruधूम्राम्smokyविमलाम्pure whiteहंसपाण्डुराम्white like swanपुष्पोपहारेणdue to offering of flowersचित्राम्colourfulसुप्रभाम्shiningकल्माषीमिवlike the wishfulfilling cow.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIt was smoky with fumes of agaru incence though spotless like a swan. It was colourful and radiant like Kamadhenu, the wishfulfilling cow, because of the offering of flowers.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)पत्र-पुष्प के उपहार से वह शाला चितकबरी-सी जान पड़ती थी। अथवा वसिष्ठ मुनि की शबला गौ की भाँति सम्पूर्ण कामनाओं की देने वाली थी। उसकी कान्ति बड़ी ही सुन्दर थी। वह मन को आनन्द देने वाली तथा शोभा को भी सुशोभित करने वाली थी
manaḥ samhlāda jananīm varṇasya api prasādinīm |
tām śoka nāśinīm divyām śriyaḥ samjananīm iva ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मनः संह्लादजननीम्one which was soul ravishingवर्णस्यापिwith colour and complexionप्रसादिनीम्pleasingशोकनाशिनीम्banished sorrowश्रियःof prosperityसञ्जननीमिवlike the sourceदिव्याम्wonderfulताम्it was.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(The mansion) was so full of effulgence and soul ravishing that it served as an adornment even to splendour. It looked as though it banished all sorrow and was a source of prosperity.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वह दिव्य शाला शोक का नाश करने वाली तथा सम्पत्ति की जननी-सी जान पड़ती थी। हनुमान जी ने उसे देखा। उस रावणपालित शाला ने उस समय माता की भाँति शब्द, स्पर्श आदि पाँच विषयों से हनुमान जी की श्रोत्र आदि पाँचों इन्द्रियों को तृप्त कर दिया
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रावणपालिताchamber of Ravanaतदाthenमाता इवlike a motherउत्तमैःwith excellentपञ्चभिःwith the fiveइन्द्रियार्थैःwith objects of the sensesपञ्चfiveइन्द्रियाणिsense organsतर्पयामासsatisfied.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe chamber of Ravana, like a mother, gratified all the five senses of Hanuman with proper objects of the senses.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उसे देखकर हनुमान जी यह तर्क-वितर्क करने लगे कि सम्भव है, यही स्वर्गलोक या देवलोक हो। यह इन्द्र की पुरी भी हो सकती है अथवा यह परमसिद्धि (ब्रह्मलोक की प्राप्ति) है
Hinglish
9.31VR-5-9-31
स्वर्गो अयम् देव लोको अयम् इन्द्रस्य इयम् पुरी भवेत् ।
सिद्धिर् वा इयम् परा हि स्याद् इति अमन्यत मारुतिः ॥
svargo ayam deva loko ayam indrasya iyam purī bhavet |
siddhir vā iyam parā hi syād iti amanyata mārutiḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अयम्thisस्वर्गःheavenअयम्thisदेवलोकःworld of godsइयम्thusइन्द्रस्यIndra'sपुरीcity (of Amaravati)भवेत्may beइयम्this oneपराsupremeसिद्धि:achievementस्यात्may beइतिthusमारुतिःMarutiअमन्यतthought.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset'This may be heaven or world of gods. It may be Amaravati, the abode of Indra or else it may be the supreme achievment (of the Creator), thought Maruti৷৷
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हनुमान जी ने उस शाला में सुवर्णमय दीपकों को एकतार जलते देखा, मानो वे ध्यानमग्न हो रहे हों; ठीक उसी तरह जैसे किसी बड़े जुआरी से जुए में हारे हुए छोटे जुआरी धननाश की चिन्ता के कारण ध्यान में डूबे हुए-से दिखायी देते हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महाधूर्तै:with expert gamblersदेवनेनby a game of diceपराजिताम्defeatedधूर्तानिवlike the gamblersप्रध्यायत इवlike one who is deep in thoughtकाञ्चनान्goldenप्रदीपान्lampsआपश्यत्he saw.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSeeing the golden lamps that stood burning steadily, Hanuman thought they looked like gamblers in deep thought defeated by expert gamblers in a game of dice.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)दीपकों के प्रकाश, रावण के तेज और आभूषणों की कान्ति से वह सारी हवेली जलती हुई-सी जान पड़ती थी
Hinglish
9.33VR-5-9-33
दीपानाम् च प्रकाशेन तेजसा रावणस्य च ।
अर्चिर्भिर् भूषणानाम् च प्रदीप्ता इति अभ्यमन्यत ॥
dīpānām ca prakāśena tejasā rāvaṇasya ca |
arcirbhir bhūṣaṇānām ca pradīptā iti abhyamanyata ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दीपानाम्of the lampsप्रकाशेनby the glowरावणस्यRavana'sतेजसा चand by his brightnessभूषणानाम्of ornamentsअर्चिर्भिः चby the glow spread thereप्रदीप्ता इतिas if glowing like fireअमन्यतhe thought in his mind.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHanuman fancied that the entire place was set ablaze with the glow of lamps, the lustre of Ravana and the brilliant glow of Ravana's ornaments (everything was shining).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तदनन्तर हनुमान जी ने कालीन पर बैठी हुई सहस्रों सुन्दरी स्त्रियाँ देखीं, जो रंग-बिरंगे वस्त्र और पुष्पमाला धारण किये अनेक प्रकार की वेशभूषाओं से विभूषित थीं
Hinglish
9.34VR-5-9-34
ततो अपश्यत् कुथा आसीनम् नाना वर्ण अम्बर स्रजम् ।
सहस्रम् वर नारीणाम् नाना वेष विभूषितम् ॥
tato apaśyat kuthā āsīnam nānā varṇa ambara srajam |
sahasram vara nārīṇām nānā veṣa vibhūṣitam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenकुथासीनम्seated on carpetsनानावर्णाम्बरस्रजम्wearing clothes and garlands of different coloursनानावेषविभूषितम्dressed various clothesवरनारीणाम्of beautiful womenसहस्रम्thousandअपश्यत्he saw.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHe found thousands of beautiful women seated on carpets wearing different clothes and garlands and dressed in various attires.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)आधी रात बीत जानेपर वे क्रीड़ा से उपरत हो मधुपान के मद और निद्रा के वशीभूत हो उस समय गाढ़ी नींद में सो गयी थीं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रात्रौat nightक्रीडित्वाhaving sportedउपरतम्weariedपाननिद्रावशं गतम्succumbed to drinks and sleepतदाthenअर्धरात्रेwhen midnightपरिवृत्तेrolled awayबलवत्compelledसुष्वापto sleep.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetDrinking and sporting until midnight, they had dropped off to sleeptired.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उन सोयी हुई सहस्रों नारियों के कटिभाग में अब करधनी की खनखनाहटका शब्द नहीं हो रहा था। हंसों के कलरव तथा भ्रमरों के गुञ्जारव से रहित विशाल कमल-वन के समान उन सुप्त सुन्दरियों का समुदाय बड़ी शोभा पा रहा था
tat prasuptam viruruce nihśabda antara bhūṣaṇam |
nihśabda hamsa bhramaram yathā padma vanam mahat ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नि:शब्दान्तरभूषणम्the sounds of ornaments stilledप्रसुप्तम्sleptतत्thatनिःशब्दहंसभ्रमरम्like silent swans and beesमहत्greatपद्मवनं यथाresembling a forest of lotusesविरुरुचेlooked beautiful.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetFast asleep, sounds of their ornaments silenced, the young women looked like a large bed of lotuses with swans and bees sitting calm without their usual noise.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)पवनकुमार हनुमान जी ने उन सुन्दरी युवतियों के मुख देखे, जिनसे कमलों की-सी सुगन्ध फैल रही थी। उनके दाँत ढंके हुए थे और आँखें मूंद गयी थीं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मारुतिःson of the Windgodतासां सुयोषिताम्of those wellbred young womenसंवृतदन्तानिwith teeth concealedमीलिताक्षीणिclosed eyesपद्मगन्धीनिgiving out smell of lotusesवदनानिfacesअपश्यत्looked.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHanuman looked at the faces of the wellbred young women with closed eyes and concealed teeth, fragrant like lotuses.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)रात्रि के अन्त में खिले हुए कमलों के समान उन सुन्दरियों के जो मुखारविन्द हर्ष से उत्फुल्ल दिखायी देते थे, वे ही फिर रात आने पर सो जाने के कारण मुँदे हुए दलवाले कमलों के समान शोभा पा रहे थे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तासाम्of those womenक्षपाक्षयेat the end of nightप्रबुद्धानिfrom early morningपद्मानीवlike lotusesभूत्वाhaving beenपुनःagainरात्रौat nightसंवृतपत्राणिवclosing up their petalsतदाthenबभुःlooked.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe faces of the women looked like blooming lotuses at daybreak, their petals closed up again at night.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उन्हें देखकर श्रीमान् महाकपि हनुमान् यह सम्भावना करने लगे कि ‘मतवाले भ्रमर प्रफुल्ल कमलों के समान इन मुखारविन्दों की प्राप्ति के लिये नित्य ही बारंबार प्रार्थना करते होंगे—उनपर सदा स्थान पाने के लिये तरसते होंगे’; क्योंकि वे गुण की दृष्टि से उन मुखारविन्दों को पानी से उत्पन्न होने वाले कमलों के समान ही समझते थे
This Hindi translation covers verses 9.38–9.39 together.
Hinglish
9.39VR-5-9-39
इमानि मुख पद्मानि नियतम् मत्त षट्पदाः ।
अम्बुजानि इव फुल्लानि प्रार्थयन्ति पुनः पुनः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मत्तषट्पदाःintoxicated beesइमानिtheseमुखपद्मानिlotuslike facesफुल्लानिbloomedअम्बुजानीवlike lotusesपुनः पुनःagain and againनियतम्alwaysप्रार्थयन्तिdesire.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe intoxicated bees would again and again long to enjoy these beautiful faces which were like blooming lotuses.
HinglishHindi is translated together with verse 9.38
9.40VR-5-9-40
इति वा अमन्यत श्रीमान् उपपत्त्या महा कपिः ।
मेने हि गुणतः तानि समानि सलिल उद्भवैः ॥
iti vā amanyata śrīmān upapattyā mahā kapiḥ |
mene hi guṇataḥ tāni samāni salila udbhavaiḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
श्रीमान्the illustriousमहाकपिःgreat monkeyउपपत्त्याascertained to be trueइतिthusअमन्यतfeltतानिthoseगुणतःby their qualitiesसलिलोद्भवैःwith waterborn lotusesसमानिsimilar मेने हि he thought.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe illustrious Hanuman felt it to be correct to compare those faces with lotuses for their fragrance.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)रावण की वह हवेली उन स्त्रियों से प्रकाशित होकर वैसी ही शोभा पा रही थी, जैसे शरत्काल में निर्मल आकाश ताराओं से प्रकाशित एवं सुशोभित होता है
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBrightened by (the beauty of) the maidens, the mansion shone like the autumnal sky endearing and pleasing with stars.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उन स्त्रियों से घिरा हुआ राक्षसराज रावण ताराओं से घिरे हुए कान्तिमान् नक्षत्रपति चन्द्रमा के समान शोभा पा रहा था
Hinglish
9.42VR-5-9-42
स च ताभिः परिव्Rतः शुशुभे राक्षस अधिपः ।
यथा हि उडु पतिः श्रीमामः ताराभिर् अभिसम्व्Rतः ॥
sa ca tābhiḥ parivRtaḥ śuśubhe rākṣasa adhipaḥ |
yathā hi uḍu patiḥ śrīmāmaḥ tārābhir abhisamvRtaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ताभिःwith themपरिवृतःsurroundedसः राक्षसाधिपःthe lord of demonsताराभिःwith starsअभिसंवृतःencircledश्रीमान्beautifulउडुपतिः यथाlike the Moonशुशुभेshone.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe lord of demons surrounded by women shone like the beautiful Moon encircled by stars.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस समय हनुमान जी को ऐसा मालूम हुआ कि आकाश (स्वर्ग)-से भोगावशिष्ट पुण्य के साथ जो ताराएँ नीचे गिरती हैं, वे सब-की-सब मानो यहाँ इन सुन्दरियों के रूपमें एकत्र हो गयी हैं*
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
याःthoseताराःstarsपुण्यशेषसमावृताःwith left over meritsअम्बरात्from the skyच्यवन्तेfallenताःthoseकृत्स्नाःentirelyइमाःthese womenसङ्गताःcollected togetherइतिthusतदाthenहरिःthe monkeyमेनेthought.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSeeing those women lying together Hanuman imagined them to be numerous meteors dropped from heaven after enjoying their merits, enjoyed and exhausted.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)क्योंकि वहाँ उन युवतियों के तेज, वर्ण और प्रसाद स्पष्टतः सुन्दर प्रभावाले महान् तारों के समान ही सुशोभित होते थे
tārāṇām iva suvyaktam mahatīnām śubha arciṣām |
prabhā varṇa prasādāḥ ca virejuḥ tatra yoṣitām ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्रthereयोषिताम्of the young womenप्रभावर्णप्रसादाश्चlustre and graceशुभार्चिषाम्releasing auspicious glowमहतीनाम्of the greatताराणामिवlike the starsसुव्यक्तम्clearlyविरेजुःlooked brilliant.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIt was clear that the grace and lustre of those women looked brilliant like the lustre and grace of brilliant stars releasing an auspicious glow.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)मधुपान के अनन्तर व्यायाम (नृत्य, गान, क्रीड़ा आदि)-के समय जिनके केश खुलकर बिखर गये थे, पुष्पमालाएँ मर्दित होकर छिन्न-भिन्न हो गयी थीं और सुन्दर आभूषण भी शिथिल होकर इधर-उधर खिसक गये थे, वे सभी सुन्दरियाँ वहाँ निद्रा से अचेत-सी होकर सो रही थीं
Hinglish
9.45VR-5-9-45
व्याव्Rत्त गुरु पीन स्रक् प्रकीर्ण वर भूषणाः ।
पान व्यायाम कालेषु निद्रा अपह्Rत चेतसः ॥
vyāvRtta guru pīna srak prakīrṇa vara bhūṣaṇāḥ |
pāna vyāyāma kāleṣu nidrā apahRta cetasaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पानव्यायामकालेषुdrinking and sexual exerciseव्यावृत्तगुरुपीनस्रक्प्रकीर्णवरभूषणाःjewels scattered and garlands displacedनिद्रापहृतचेतसःminds dazed in slumber.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetGarlands displaced and jewels scattered, they were drowsy due to drink and sexual exercise.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)किन्हीं के मस्तक की (सिंदूर-कस्तूरी आदि की) वेदियाँ पुछ गयी थीं, किन्हींके नूपुर पैरों से निकलकर दूर जा पड़े थे तथा किन्हीं सुन्दरी युवतियों के हार टूटकर उनके बगल में ही पड़े थे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कश्चित्a fewपरमयोषितःother womenव्यावृत्ततिलकाःhad vermilion mark (on the forehead) smudgedकाश्चित्and a fewउद्भ्रान्तनूपुराःanklets let looseकाश्चित्a fewपार्श्वेon one sideगलितहाराश्चneckalces dislodged.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetA few young women had their circular vermilion mark (on the forehead) smudged, some had their anklets loosened and a few had their necklaces.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)कोई मोतियों के हार टूट जाने से उनके बिखरे दानों से आवृत थीं, किन्हींके वस्त्र खिसक गये थे और किन्हीं की करधनी की लड़ें टूट गयी थीं। वे युवतियाँ बोझ ढोकर थकी हुई अश्वजाति की नयी बछेड़ियों के समान जान पड़ती थीं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अन्याःothersमुक्ताहारावृताःhad broken pearl strings on girdleकाश्चित्someविस्रस्तवाससःhad their clothes slipped offव्यावद्धिरशनादामाःwaist belts snappedवाहिताःfallen to restकिशोर्यः इवlike young mares.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSome had their strings of pearl broken, others had their clothes slipped off, and some had their waist belts snapped. They were like young mares fallen to rest after carrying heavy loads.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)किन्हीं के कानों के कुण्डल गिर गये थे, किन्हीं की पुष्पमालाएँ मसली जाकर छिन्न-भिन्न हो गयी थीं। इससे वे महान् वन में गजराज द्वारा दली-मली गयी फूली लताओं के समान प्रतीत होती थीं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुकुण्डलधराःgood eartopsअन्याःothersविच्छिन्नमृदितस्रजःwith broken and crushed flower garlandsमहावनेin the dense forestगजेन्द्रमृदिताःcrushed by mighty elephantsफुल्लाःbloomingलताः इवlike creepers.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWith their good eartops broken and flower garlands crushed some looked like blooming creepers in a dense forest crushed by mighty elephants.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)किन्हीं के चन्द्रमा और सूर्य की किरणों के समान प्रकाशमान हार उनके वक्षःस्थल पर पड़कर उभरे हुए प्रतीत होते थे। वे उन युवतियों के स्तनमण्डल पर ऐसे जान पड़ते थे मानो वहाँ हंस सो रहे हों
Hinglish
9.49VR-5-9-49
चन्द्र अम्शु किरण आभाः च हाराः कासाम्चिद् उत्कटाः ।
हम्सा इव बभुः सुप्ताः स्तन मध्येषु योषिताम् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कासांचित्someयोषिताम्of young womenस्तनमध्येषुbetween their breastsउत्कटाःlargeचन्द्रांशुकिरणाभाश्चresembling the rays of the Moonहाराःchainsसुप्ताःsleepingहंसाः इवlike the swansबभुःappeared.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe pearl chains, large and shining like rays of the Moon in the space between the breasts looked like sleeping swans.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)दूसरी स्त्रियों के स्तनों पर नीलम के हार पड़े थे, जो कादम्ब (जलकाक) नामक पक्षी के समान शोभा पाते थे तथा अन्य स्त्रियों के उरोजों पर जो सोने के हार थे, वे चक्रवाक (पुरखाव) नामक पक्षियों के समान जान पड़ते थे
Hinglish
9.50VR-5-9-50
अपरासाम् च वैदूर्याः कादम्बा इव पक्षिणः ।
हेम सूत्राणि च अन्यासाम् चक्र वाका इव अभवन् ॥
aparāsām ca vaidūryāḥ kādambā iva pakṣiṇaḥ |
hema sūtrāṇi ca anyāsām cakra vākā iva abhavan ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
परासां चand for someवैडूर्याःvaiduryaकादम्बाःkadambaपक्षिणः इवlike birdsअन्यासाम्of othersहेमसूत्राणिgolden chains ,चक्रवाकाः इव like ruddy geeseअभवन्seemed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe vaidurya worn by women (on the breasts) looked like Kadamba birds while the golden chains put on by some others appeared like ruddy geese.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार वे हंस, कारण्डव (जलकाक) तथा चक्रवाकों से सुशोभित नदियों के समान शोभा पाती थीं। उनके जघनप्रदेश उन नदियों के तटों के समान जान पड़ते थे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पुलिनैरिवlike river banksजघनैःwith hipsताःthose womenहंसकारण्डवाकीर्णाःcrowded with swans and Karandava birdsचक्रवाकोपशोभिताःabounded with ruddy geeseआपगा इवlike riversरेजुःwere shining.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetTheir hips were like river banks crowded with swans, karandava and Chakravaka birds shining like rivers.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वे सोयी हुई सुन्दरियाँ वहाँ सरिताओं के समान सुशोभित होती थीं। किङ्किणियों (घुघुरुओं)-के समूह उनमें मुकुल के समान प्रतीत होते थे। सोने के विभिन्न आभूषण ही वहाँ बहुसंख्यक स्वर्णकमलों की शोभा धारण करते थे। भाव (सुप्तावस्था में भी वासनावश होने वाली शृंगारचेष्टाएँ) ही मानो ग्राह थे तथा यश (कान्ति) ही तट के समान जान पड़ते थे
kinkiṇī jāla samkāśāḥ tā hema vipula ambujāḥ |
bhāva grāhā yaśaḥ tīrāḥ suptā nadya iva ābabhuḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
किङ्किणीजालसङ्कोशाःtiny bells tied round the waist looking like budsहैमविपुलाम्बुजाःbold golden ornaments looking like lotusesभावग्राहाःtheir amorous gestures of love play like crocodilesयशस्तीराःradiant beauty of silver banksसुप्ताःsleepingनद्यः इवresembled riversआबभुःappeared.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWith their tiny bells round their girdle looking like buds, the bold golden ornaments like lotuses, their gestures of love like crocodiles and their radiant beauty like silver banks, the women looked like smoky rivers.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)किन्हीं सुन्दरियों के कोमल अंगों में तथा कुचों के अग्रभागपर उभरी हुई आभूषणों की सुन्दर रेखाएँ नये गहनों के समान ही शोभा पाती थीं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कासांचित्for some womenमृदुषुon their tenderअङ्गेषुlimbsकुचाग्रेषु चand on the nipples of breastsसंस्थिताःsetशुभाःbeautifulभूषणराजयःcollections of ornamentsभूषणानीवlike ornamentsबभूवुःappeared.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe beautiful imprints made by the (heavy) ornaments on the tender limbs, breasts and nipples of some women appeared like many ornaments.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)किन्हीं के मुख पर पड़े हुए उनकी झीनी साड़ी के अञ्चल उनकी नासिका से निकली हुई साँस से कम्पित हो बारंबार हिल रहे थे
Hinglish
9.54VR-5-9-54
अम्शु कान्ताः च कासाम्चिन् मुख मारुत कम्पिताः ।
उपरि उपरि वक्त्राणाम् व्याधूयन्ते पुनः पुनः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कासाञ्चित्for someमुखमारुतकम्पिताःshaken by the breath released by their mouthअंशुकान्ताश्चthe fringes of garmentsवक्त्राणाम्on their facesउपर्युपरिdrawnपुनः पुनःagain and againव्याधूयन्तेfluttered.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetShaken by the breath released from their mouths the fringes of the garments of some women were drawn towards their faces again and againfluttering.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)नाना प्रकार के सुन्दर रूप-रंगवाली उन रावणपत्नियों के मुखों पर हिलते हुए वे अञ्चल सुन्दर कान्तिवाली फहराती हुई पताकाओं के समान शोभा पा रहे थे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नानावर्णसुवर्णानाम्of the women of different beautiful huesपत्नीनाम्of the wivesवक्त्रमूलेषुon the edges of their facesताःthoseरुचिरप्रभाःwith beautiful glowउध्दूताःraisedपताकाः इवlike flagsरेजिरेshone.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe fringes of their garments glowing beautifully close to the faces of the wives (of Ravana) with different beautiful hues, shone splendid like flags.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वहाँ किन्हीं-किन्हीं सुन्दर कान्तिमती कामिनियों के कानों के कुण्डल उनके निःश्वासजनित कम्पन से धीरे-धीरे हिल रहे थे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शुभार्चिषाम्with auspicious radianceकासाञ्चित्for someयोषिताम्womenकुण्डलानिeartopsअत्रhere,मुखमारुतसंसर्गात् by the touch of their breathमन्दं मन्दम्softly and gentlyववल्गुश्चmild sound of vibration.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe eartops of some women endowed with auspicious charm were swinging softly generating a gentle sound by the touch of their breath.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उन सुन्दरियों के मुख से निकली हुई स्वभाव से ही सुगन्धित श्वासवायु शर्करा निर्मित आसव की मनोहर गन्ध से युक्त हो और भी सुखद बनकर उस समय रावण की सेवा करती थी
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तदाthenप्रकृत्याnaturalशर्करासवगन्धैश्चthe sweet smell of wine (made from sugarcane juice)सुरभिःfragrantसुखःhappyतासाम्theirवदननिश्वासःbreath from their mouthरावणम्Ravanaसिषेवेserved.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe sweet smell of wine emitted from their mouth and the natural fragrance of their breath was refreshing to Ravana as if it was serving him at that time.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)रावण की कितनी ही तरुणी पत्नियाँ रावण का ही मुख समझकर बारंबार अपनी सौतों के ही मुखों को सूंघ रही थीं
Hinglish
9.58VR-5-9-58
रावण आनन शन्काः च काश्चिद् रावण योषितः ।
मुखानि स्म सपत्नीनाम् उपाजिघ्रन् पुनः पुनः ॥
rāvaṇa ānana śankāḥ ca kāścid rāvaṇa yoṣitaḥ |
mukhāni sma sapatnīnām upājighran punaḥ punaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
काश्चित्someरावणयोषितःRavana's wivesरावणाननशङ्काश्चassuming it to be Ravana's faceपुनः पुनःagain and againसपत्नीनाम्of their cowivesमुखानिmouthsउपाजिघ्रन्smelt.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSome women of Ravana (overcome by blind passion) smelt again and again the mouths of their cowives next to them assuming it to be Ravana's.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उन सुन्दरियों का मन रावण में अत्यन्त आसक्त था, इसलिये वे आसक्ति तथा मदिरा के मद से परवश हो उस समय रावण के मुख के भ्रम से अपनी सौतों का मुख सूंघकर उनका प्रिय ही करती थीं (अर्थात् वे भी उस समय अपने मुख-संलग्न हुए उन सौतों के मुखों को रावण का ही मुख समझकर उसे सूंघने का सुख उठाती थीं)
atyartham sakta manaso rāvaṇe tā vara striyaḥ |
asvatantrāḥ sapatnīnām priyam eva ācaramaḥ tadā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रावणेat Ravanaअत्यर्थम्thereforeसक्तमनसःdevoted to (Ravana)वरस्त्रियःbeautiful womenअस्वतन्त्राःhaving no freedomतदाthenसपत्नीनाम्of their cowivesप्रियमेवpleasingआचरन्did.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetEven though the beautiful wives (should have been angry with their cowives for smelling their mouths) they behaved pleasingly, having no freedom to act with Ravana
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)अन्य मदमत्त युवतियाँ अपनी वलयविभूषित भुजाओं का ही तकिया लगाकर तथा कोई-कोई । सिर के नीचे अपने सुरम्य वस्त्रों को ही रखकर वहाँ सो रही थीं
bāhūn upanidhāya anyāḥ pārihārya vibhūṣitāḥ |
amśukāni ca ramyāṇi pramadāḥ tatra śiśyire ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अन्याःothersप्रमदाःwomenपारिहार्यविभूषितान्laying aside their adornmentsबाहून्armsरम्याणिbeautifulअंशुकानिgarmentउपनिधायplacingतत्रthereशिश्यिरेslept.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSome women slept pillowed on their arms, laying aside their adornments and others had their garment under the head as pillows and lay in sleep.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)एक स्त्री दूसरी की छाती पर सिर रखकर सोयी थी तो कोई दूसरी स्त्री उसकी भी एक बाँह को ही तकिया बनाकर सो गयी थी। इसी तरह एक अन्य स्त्री दूसरी की गोद में सिर रखकर सोयी थी तो कोई दूसरी उसके भी कुचों का ही तकिया लगाकर सो गयी थी
Hinglish
9.61VR-5-9-61
अन्या वक्षसि च अन्यस्याः तस्याः काचित् पुनर् भुजम् ।
अपरा त्व् अन्कम् अन्यस्याः तस्याः च अपि अपरा भुजौ ॥
anyā vakṣasi ca anyasyāḥ tasyāḥ kācit punar bhujam |
aparā tv ankam anyasyāḥ tasyāḥ ca api aparā bhujau ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अन्याःsome womenअन्यस्याःon the other women'sवक्षसिon the chestकाचित् पुनःanother againतस्याःherभुजम्arms अपरा तु anotherअन्यस्याःon the othersअङ्कम्lapअपराanotherतस्याःherभुजौon the arms.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSome women lay placing their arms on the breasts of the other while their own arms were used as pillow by another. One woman placed her head on the lap of the other and slept.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस तरह रावण विषयक स्नेह और मदिराजनित मदके वशीभूत हुई वे सुन्दरियाँ एक-दूसरी के ऊरु, पार्श्वभाग, कटिप्रदेश तथा पृष्ठभागका सहारा ले आपस में अंगों-से-अंग मिलाये वहाँ बेसुध पड़ी थीं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मदस्नेहवशानुगाःgiven to intoxication and loveअन्योन्यस्यwith one anotherऊरुपार्श्वकटीपृष्ठम्on thighs, side, hips and back on the lap of the otherसमाश्रिताःhad sleptपरस्परनिविष्टाङ्ग्यःlay intertwined, one on the other.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetGiven to intoxication and sex, the women slept touching one another's thighs, sides, hips, back and lap of the other, with their limbs intertwined.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वे सुन्दर कटिप्रदेशवाली समस्त युवतियाँ एकदूसरी के अंगस्पर्श को प्रियतम का स्पर्श मानकर उससे मन-ही-मन आनन्द का अनुभव करती हुई परस्पर बाँह-से-बाँह मिलाये सो रही थीं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अन्योन्यभुजसूत्रेणshoulders of one anotherग्रथिताknitसाthatस्त्रीमालाchain of womenसूत्रेin a threadग्रथिताintertwinedमत्तषट्पदाwith drunken bees resting on itमालेवlike garland of flowersशुशुभेshone.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetKnit with the shoulders of one another like a garland of flowers intertwined with the tipsy bees resting the women shone.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)एक-दूसरी के बाहुरूपी सूत्र में गुंथी हुई काले-काले केशोंवाली स्त्रियों की वह माला सूत में पिरोयी हुई मतवाले भ्रमरों से युक्त पुष्पमाला की भाँति शोभा पा रही थी
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अन्योन्यमालाग्रथितम्linked to each other like a chainसंसक्तकुसुमोच्छयम्flowers in a stringव्यतिवेष्टितसुस्कन्धम्tangled together with strong jointsअन्योन्यभ्रमराकुलम्with bees swarmingरावणस्यRavana'sतत्thatस्त्रीवनम्a garden of womenमाधवे मासिin the month of springवायुसंसेवनात्by the blowing of the windफुल्लानाम्of the bloomsलतानाम्of the creepersअन्योन्यमालाग्रथितम्one to one linked like a garlandअन्योन्यभ्रमराकुलम्like the swarm of beesउद्धूतम्shakenवनमिवlike thicketsआसीत्appeared.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe women of Ravana appeared like a garden in spring. They were as if a cluster of creepers blossomed in spring due to the caresses of the breeze. They were knit together as one string forming a garland, flowers of one creeper striking the other. The joints of these creepers had grown strong when tangled together. Shaken by the breeze, the bees resting on one creeper would go to the other.
This translation covers verses 9.64–9.65 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)माधवमास (वसन्त)-में मलयानिल के सेवन से जैसे खिली हुई लताओं का वन कम्पित होता रहता है, उसी प्रकार रावण की स्त्रियों का वह समुदाय निःश्वासवायु के चलने से अञ्चलों के हिलने के कारण कम्पित होता-सा जान पड़ता था। जैसे लताएँ परस्पर मिलकर माला की भाँति आबद्ध हो जाती हैं, उनकी सुन्दर शाखाएँ परस्पर लिपट जाती हैं और इसीलिये उनके पुष्पसमूह भी आपस में मिले हुए-से प्रतीत होते हैं तथा उनपर बैठे हुए भ्रमर भी परस्पर मिल जाते हैं, उसी प्रकार वे सुन्दरियाँ एक-दूसरी से मिलकर माला की भाँति गुँथ गयी थीं। उनकी भुजाएँ और कंधे परस्पर सटे हुए थे। उनकी वेणी में गुंथे हुए फूल भी आपस में मिल गये थे तथा उन सबके केशकलाप भी एक-दूसरे से जुड़ गये थे
This Hindi translation covers verses 9.64–9.65 together.
HinglishWord meanings are shown with verse 9.64English is translated together with verse 9.64Hindi is translated together with verse 9.64
9.66VR-5-9-66
उचितेष्व् अपि सुव्यक्तम् न तासाम् योषिताम् तदा ।
विवेकः शक्य आधातुम् भूषण अन्ग अम्बर स्रजाम् ॥
uciteṣv api suvyaktam na tāsām yoṣitām tadā |
vivekaḥ śakya ādhātum bhūṣaṇa anga ambara srajām ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तदाthenतासां योषिताम्of those womenभूषणाङ्गाम्बरस्रजाम्of ornaments, garments, limbs and garlandsविवेकःto distinguishसुव्यक्तम्clearlyआधातुम्to placeउचितेष्वपिin right spotsन शक्यःnot possible.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIt was not possible to distinguish clearly between their jewels, limbs, garments and garlands and to place them in the right spots.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)यद्यपि उन युवतियों के वस्त्र, अंग, आभूषण और हार उचित स्थानों पर ही प्रतिष्ठित थे, यह बात स्पष्ट दिखायी दे रही थी, तथापि उन सबके परस्पर गुंथ जाने के कारण यह विवेक होना असम्भव हो गया था कि कौन वस्त्र, आभूषण, अंग अथवा हार किसके हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रावणेwhen Ravanaसुखसंविष्टेwas sleeping happilyविधप्रभाःgods of lightsताः स्त्रियःthose womenज्वलन्तःglowingकाञ्चनाः दीपाः इवgolden lamppostsअनिमिषाःwithout winkingप्रैक्षन्त इवgazed at him.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen Ravana was happily asleep, the gods of light burning on the gold lampposts gazed without winking as it were, at the women, whom they dare not gaze for fear of waking Ravana.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)रावण के सुखपूर्वक सो जाने पर वहाँ जलते हुए सुवर्णमय प्रदीप उन अनेक प्रकार की कान्तिवाली कामिनियों को मानो एकटक दृष्टि से देख रहे थे
Hinglish
9.68VR-5-9-68
राज Rषि पित्R दैत्यानाम् गन्धर्वाणाम् च योषितः ।
रक्षसाम् च अभवन् कन्याः तस्य काम वशम् गताः ॥
rāja Rṣi pitR daityānām gandharvāṇām ca yoṣitaḥ |
rakṣasām ca abhavan kanyāḥ tasya kāma vaśam gatāḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राजर्षिपितृदैत्यानाम्of royal sages, ancestral gods and demonsगन्धर्वाणाम्of gandharvasयोषितःwomenराक्षसानाम्of ogresयाः कन्याःthose girlsतस्यhisकामवशम्गताःthey were infatuated with him.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe women halled from the families of royal sages, ancestral deities, daityas and demons who were infatuated with him.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)राजर्षियों, ब्रह्मर्षियों, दैत्यों, गन्धर्वो तथा राक्षसों की कन्याएँ काम के वशीभूत होकर रावण की पत्नियाँ बन गयी थीं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सर्वाःallताः स्त्रियःthose womenयुद्धकामेनon account of his love for warरावणेनby Ravanaहृताःkidnappedसमदाःpassionate onesकाश्चित्a fewमदनेनby lustमोहिताः एवdeludedआगताःcame.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetMany were brought by Ravana as captives of war and some came on their own deluded by lust.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उन सब स्त्रियों का रावण ने युद्ध की इच्छा से अपहरण किया था और कुछ मदमत्त रमणियाँ कामदेव से मोहित होकर स्वयं ही उसकी सेवा में उपस्थित हो गयी थीं
Hinglish
9.70VR-5-9-70
न तत्र काचित् प्रमदा प्रसह्य ।
वीर्य उपपन्नेन गुणेन लब्धा । न च अन्य कामा अपि न च अन्य पूर्वा । विना वर अर्हाम् जनक आत्मजाम् तु ॥
na tatra kācit pramadā prasahya |
vīrya upapannena guṇena labdhā | na ca anya kāmā api na ca anya pūrvā | vinā vara arhām janaka ātmajām tu ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वरार्हाम्reveredताम्herजनकात्मजां विनाexcept Sitaतत्रthereकाचित् प्रमदाany womenवीर्योपपन्नेनon account of his valourप्रसह्य लब्धाobtained forciblyनnotगुणेनby virtuesअन्यकामापिnot in love with othersन चand notअन्यपूर्वा चmarried by others earlierनnot.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetExcept Sita no other woman among them had been taken there by force. They were won only on account of his valour and virtues. None loved any one earlier and none was married to others.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वहाँ ऐसी कोई स्त्रियाँ नहीं थीं, जिन्हें बलपराक्रम से सम्पन्न होने पर भी रावण उनकी इच्छा के विरुद्ध बलात् हर लाया हो। वे सब-की-सब उसे अपने अलौकिक गुण से ही उपलब्ध हुई थीं। जो श्रेष्ठतम पुरुषोत्तम श्रीरामचन्द्रजी के ही योग्य थीं, उन जनककिशोरी सीता को छोड़कर दूसरी कोई ऐसी स्त्री वहाँ नहीं थी, जो रावण के सिवा किसी दूसरे की इच्छा रखने वाली हो अथवा जिसका पहले कोई दूसरा पति रहा हो
Hinglish
9.71VR-5-9-71
न च अकुलीना न च हीन रूपा ।
न अदक्षिणा न अनुपचार युक्ता । भार्या अभवत् तस्य न हीन सत्त्वा । न च अपि कान्तस्य न कामनीया ॥
na ca akulīnā na ca hīna rūpā |
na adakṣiṇā na anupacāra yuktā | bhāryā abhavat tasya na hīna sattvā | na ca api kāntasya na kāmanīyā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्यhisभार्याwifeअकुलीनाlowbredन च अभवत्did not becomeहीनरूपा चwithout beautyनnotअदक्षिणाunkindनnotअनुपचारयुक्ताdiscourteousनnotहीनसत्त्वाwithout strengthनnotकान्तस्यfor the loverन कामनीया चnot loveableनnone.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetNone among them was born of a lowly family, nor lacked beauty, kindness, skill, strength or brightness. No one was not lovable to Ravana.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)रावण की कोई भार्या ऐसी नहीं थी, जो उत्तम कुल में उत्पन्न न हुई हो अथवा जो कुरूप, अनुदार या कौशलरहित, उत्तम वस्त्राभूषण एवं माला आदि से वञ्चित, शक्तिहीन तथा प्रियतम को अप्रिय हो
Hinglish
9.72VR-5-9-72
बभूव बुद्धिः तु हरि ईश्वरस्य ।
यदि ईद्Rशी राघव धर्म पत्नी । इमा यथा राक्षस राज भार्याः । सुजातम् अस्य इति हि साधु बुद्धेः ॥
babhūva buddhiḥ tu hari īśvarasya |
yadi īdRśī rāghava dharma patnī | imā yathā rākṣasa rāja bhāryāḥ | sujātam asya iti hi sādhu buddheḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
इमाःtheseराक्षसराजभार्याःwives of the demon lordयथाasराघवधर्मपत्नीRama's lawful wifeईदृशीsuch a ladyअस्यhisसुजातम्born of good familyइतिthusसाधुबुद्धेःof the wiseहरीश्वरस्यHanuman'sबुद्धिस्तुthought alsoबभूवwas.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset'If the lawful wife of Rama born of a good family can be allowed to remain with Rama in the same way as the consorts of the lord of demons, how fortunate it would be, thought the wise lord of monkeys'.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस समय श्रेष्ठ बुद्धिवाले वानरराज हनुमान जी के मन में यह विचार उत्पन्न हुआ कि ये महान् राक्षसराज रावण की भार्याएँ जिस तरह अपने पति के साथ रहकर सुखी हैं, उसी प्रकार यदि रघुनाथजी की धर्मपत्नी सीताजी भी इन्हीं की भाँति अपने पति के साथ रहकर सुख का अनुभव करतीं अर्थात् यदि रावण शीघ्र ही उन्हें श्रीरामचन्द्रजी की सेवा में समर्पित कर देता तो यह इसके लिये परम मंगलकारी होता
Hinglish
9.73VR-5-9-73
पुनः च सो अचिन्तयद् आर्त रूपो ।
ध्रुवम् विशिष्टा गुणतो हि सीता । अथ अयम् अस्याम् क्Rतवान् महात्मा । लन्का ईश्वरः कष्टम् अनार्य कर्म ॥
punaḥ ca so acintayad ārta rūpo |
dhruvam viśiṣṭā guṇato hi sītā | atha ayam asyām kRtavān mahātmā | lankā īśvaraḥ kaṣṭam anārya karma ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःheआत्तरूपःassuming his true formपुनश्चonce againअचिन्तयत्he thoughtसीताSitaध्रुवम्surelyगुणतःby her virtuesविशिष्टाdistinguished oneअथnowमहात्माgreatअयं लङ्केश्वरःthat lord of Lankaअस्याम्in her caseअनार्यम्an unfit act not befitting a noble oneकृतवान्didकष्टम्alas.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHanuman once again assuming his true form said to himself, 'Sita is surely a virtuous lady superior to and more distinguished than them all. Alas, this lord of Lanka committed an ignoble, act (by abducting her). इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये सुन्दरकाण्डे नवमस्सर्गः। Thus ends the ninth sarga of Sundarakanda of the holy Ramayana, the first epic composed by sage Valmiki.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)फिर उन्होंने सोचा, निश्चय ही सीता गुणों की दृष्टि से इन सबकी अपेक्षा बहुत ही बढ़-चढ़कर हैं। इस महाबली लंकापति ने मायामय रूप धारण करके सीता को धोखा देकर इनके प्रति यह अपहरणरूप महान् कष्टप्रद नीच कर्म किया है