Viswamitra relates the story of Siddhashrama. All the rishis in the hermitage worship him
Text
In this chapterSanskrit allTransliteration allEnglish 31 / 32Hindi allWord meanings 31 / 32Hinglish none yetMissing layers are left empty, never guessed.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथthereafterतत् वनम्about that forestपरिपृच्छत:while he was enquiringअप्रमेयस्यof the man of immeasurable prowessतस्यof Ramaमहातेजाhighly lustrousविश्वामित्र:Visvamitraव्याख्यातुम्to explainउपचक्रमेcommenced.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe highly lustrous Viswamitra heard the words of Rama of immeasurable prowess. On his (Rama's) query about the forest, Viswamitra explains.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)अपरिमित प्रभावशाली भगवान् श्रीराम का वचन सुनकर महातेजस्वी विश्वामित्र ने उनके प्रश्नका उत्तर देना आरम्भ किया—
Hinglish
29.2VR-1-29-2
इह राम महाबाहो विष्णुर् देव नमस्कृत ।
वर्षाणि सुबहूनि इह तथा युग शतानि च ॥
iha rāma mahābāho viṣṇur deva namaskṛta |
varṣāṇi subahūni iha tathā yuga śatāni ca ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महाबाहोO Mighty armed oneरामRamaइहhereदेववर:the formost of godsप्रभु:highly competentसुमहातपा:great asceticविष्णु:lord Vishnuसुबहूनिinnumerableवर्षाणिyearsयुगशतानिhundreds of yugasतपश्चरणयोगार्थम्for carrying out yogic practices and penanceउवासlived.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O mightyarmed Rama Lord Visnu, the foremost among the gods, and master the great ascetic lived here carrying out yogic practices and penance for innumerable years constituting hundreds of yugas.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘महाबाहु श्रीराम! पूर्वकाल में यहाँ देववन्दित भगवान् विष्णु ने बहुत वर्षों एवं सौ युगों तक तपस्या के लिये निवास किया था। उन्होंने यहाँ बहुत बड़ी तपस्या की थी। यह स्थान महात्मा वामन का वामन अवतार धारण करने को उद्यत हुए श्री विष्णुका अवतार ग्रहण से पूर्व आश्रम था
This Hindi translation covers verses 29.2–29.3 together.
Hinglish
29.3VR-1-29-3
तपः चरण योगार्थम् उवास सु महातपाः ।
एष पूर्व आश्रमो राम वामनस्य महात्मनः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामO Ramaएष:this placeमहात्मन:of the gloriousवामनस्यVamana'sपूर्वाश्रम:formerly hermitage ofसिद्धाश्रम:Siddhashramaइतिthusख्यात:knownहिindeedमहातपा:great asceticअत्रhereसिद्ध:succeeded in his ascetic pratices.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O Rama this was the hermitage of glorious Vamana. The great sage her performed his ascetic pratices here, hence it is known as siddhashrama.
HinglishHindi is translated together with verse 29.2
29.4VR-1-29-4
सिद्ध आश्रम इति ख्यातः सिद्धो हि अत्र महातपाः ।
एतस्मिन् एव काले तु राजा वैरोचनिर् बलिः ॥
siddha āśrama iti khyātaḥ siddho hi atra mahātapāḥ |
etasmin eva kāle tu rājā vairocanir baliḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एतस्मिन् काले एवduring this period itselfवैरोचनि:the son of Virochanaराजाking बलि: Baliसेन्द्रान्with Indraसमरुद्गणान्together with host of Marutsदैवतगणान्host of devatasनिर्जित्यhaving vanquishedत्रिषुin threeलोकेषुworldsविश्रुत:famedतत् राज्यम्that kingdomकारयामासruled.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"During the period Visnu (in the incarnation of Vamana) was observing austerities at this hermitage, king Bali, son of Virochana, having vanquished Indra and maruts and devatas ruled this kingdom and became famous in all the three worlds (for his prowess and generosity.)
This translation covers verses 29.4–29.5 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इसकी सिद्धाश्रम के नाम से प्रसिद्धि थी; क्योंकि यहाँ महातपस्वी विष्णु को सिद्धि प्राप्त हुई थी। जब वे तपस्या करते थे, उसी समय विरोचन कुमार राजा बलि ने इन्द्र और मरुद्गणों सहित समस्त देवताओं को पराजित करके उनका राज्य अपने अधिकार में कर लिया था। वे तीनों लोकों में विख्यात हो गये थे
This Hindi translation covers verses 29.4–29.5 together.
Hinglish
29.5VR-1-29-5
निर्जित्य दैवत गणान् स इन्द्रान् स मरुद् गणान् ।
कारयामास तद् राज्यम् त्रिषु लोकेषु विश्रुतः ॥
nirjitya daivata gaṇān sa indrān sa marud gaṇān |
kārayāmāsa tad rājyam triṣu lokeṣu viśrutaḥ ||
HinglishWord meanings are shown with verse 29.4English is translated together with verse 29.4Hindi is translated together with verse 29.4
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
बले:when emperor Baliयजमानस्यwhile he was performing the sacrificeसाग्निपुरोगमा:with Agni in the forefrontदेवा:devasइहin thisआश्रमेhermitageविष्णुम्lord Vishnuस्वयम्personallyसमागम्यhaving got togetherऊचु:uttered these words.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"While Bali was performing the sacrifice (to confirm his position as lord of the three worlds), the devas got together with Agni in the forefront and approached Lord Visnu at this hermitage, saying:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘उन महाबली महान् असुरराज ने एक यज् ञका आयोजन किया। उधर बलि यज्ञ में लगे हुए थे, इधर अग्नि आदि देवता स्वयं इस आश्रम में पधार कर भगवान् विष्णु से बोले—
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विष्णोO Visnuवैरोचनि:son of Virochanaबलि:Baliउत्तमम्excellentयज्ञम्sacrificeयजतेis performingतस्मिन् क्रतौin that sacrificeअसमाप्तेbefore being completedस्वकार्यम्our purposeअभिपद्यताम्let it be achieved.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset'O Visnu son of Virochana is performing a great sacrifice. Before its completion, our purpose ought to be achieved'.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)“सर्वव्यापी परमेश्वर! विरोचन कुमार बलि एक उत्तम यज्ञ का अनुष्ठान कर रहे हैं। उनका वह यज्ञ सम्बन्धी नियम पूर्ण होने से पहले ही हमें अपना कार्य सिद्ध कर लेना चाहिये
Hinglish
29.8VR-1-29-8
ये च एनम् अभिवर्तन्ते याचितार इतः ततः ।
यत् च यत्र यथावत् च सर्वम् तेभ्यः प्रयच्छति ॥
ye ca enam abhivartante yācitāra itaḥ tataḥ |
yat ca yatra yathāvat ca sarvam tebhyaḥ prayacchati ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ये याचितार:those seekers of favoursइतस्तत:from here and thereएनम्himअभिवर्तन्तेapproachयच्चwhicheverयत्रwhereverयथावच्चin whatever mannerसर्वम्all thatतेभ्य:for themप्रयच्छतिis granting.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset'He is granting the seekers whatever, wherever and in whichever maner they, coming from here and there approach him for favour'.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)“इस समय जो भी याचक इधर-उधर से आकर उनके यहाँ याचना के लिये उपस्थित होते हैं, वे गो, भूमि और सुवर्ण आदि सम्पत्तियों में से जिस वस्तु को भी लेना चाहते हैं, उनको वे सारी वस्तुएँ राजा बलि यथावत्-रूप से अर्पित करते हैं
Hinglish
29.9VR-1-29-9
स त्वम् सुर हितार्थाय माया योगम् उपाश्रितः ।
वामनत्वम् गतो विष्णो कुरु कल्याणम् उत्तमम् ॥
sa tvam sura hitārthāya māyā yogam upāśritaḥ |
vāmanatvam gato viṣṇo kuru kalyāṇam uttamam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विष्णोO Visnuस: त्वम्such a god as you areसुरहितार्थायfor the welfare of devatasमायायोगम्by act of illusionउपागत:have assumedवामनत्वम् गत:assuming dwarfnessउत्तमम्supremeकल्याणम्auspicious actकुरुperform.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O Visnu perform this supreme, auspicious act assuming the form of a dwarf through, the power of illusion for the welfare of the devatas'.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)“अतः विष्णो! आप देवताओं के हित के लिये अपनी योगमाया का आश्रय ले वामनरूप धारण करके उस यज्ञ में जाइये और हमारा उत्तम कल्याण साधन कीजिये’
Hinglish
29.10VR-1-29-10
एतस्मिन् अनन्तरे राम काश्यपो अग्नि सम प्रभः ।
अदित्या सहितः राम दीप्यमान इव ओजसा ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामO Ramaएतस्मिन् अन्तरेin the meantimeअग्निसमप्रभ:resplendent as fireओजसाwith supreme lustreदीप्यमान इवas if radiating withभगवान्worshipfulकाश्यप:Kashyapaअदित्या सहित:in the company of Aditiदिव्यं वर्षसहस्रकम्a thousand divine yearsव्रतम्vowसमाप्यhaving completedवरदम्conferer of boonsमधुसूदनम्Madhusudanaतुष्टावextolled.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O Rama in the mean time revered Kasyapa resplendent like the god of fire radiating lustre with Aditi who had completed a thousand divine years of austerities pleased (with her penance) the conferer of boons, Lord Madhusudana" (Visnu) (And she said to Visnu):
This translation covers verses 29.10–29.11 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘श्रीराम! इसी समय अग्नि के समान तेजस्वी महर्षि कश्यप धर्मपत्नी अदिति के साथ अपने तेज से प्रकाशित होते हुए वहाँ आये। वे एक सहस्र दिव्य वर्षों तक चालू रहनेवाले महान् व्रत को अदिति देवी के साथ ही समाप्त करके आये थे। उन्होंने वरदायक भगवान् मधुसूदन की इस प्रकार स्तुति की—
This Hindi translation covers verses 29.10–29.11 together.
Hinglish
29.11VR-1-29-11
देवी सहायो भगवन् दिव्यम् वर्ष सहस्रकम् ।
व्रतम् समाप्य वरदम् तुष्टाव मधुसूदनम् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तपोमयम्endowed with extremely great ascetisismतपोराशिम्a mass of Tapasतपोमूर्तिम्embodiment of Tapasतपात्मकम्made of great Tapasपुरुषोत्तमम्O Purushottamaत्वाम्youसुतप्तेनwith well performedतपसाwith penanceपश्यामिI am beholding you.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"You are all ascetism, a mass of tapas, and an embodiment of tapas. Your soul is tapas. O Purushottama I am beholding you after a rigorous penance.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)“भगवन्! आप तपोमय हैं,तपस्या की राशि हैं, तप आपका स्वरूप है, आप ज्ञानस्वरूप हैं मैं भलीभाँति तपस्या करके उसके प्रभाव से आप पुरुषोत्तम का दर्शन कर रहा हूँ
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
प्रभोO Lordतवyourशरीरेin the bodyइदम्thisसर्वं जगत्entire universeपश्यामिI am beholdingत्वम्youअनादिbegininglessअनिर्देश्यःindescribableअहम्Iत्वाम्youशरणं गत:taking refuge.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O Lord I am beholding this entire universe in your body. You are beginningless and indescribable. I take refuge in you".
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)“प्रभो! मैं इस सारे जगत् को आपके शरीर में स्थित देखता हूँ। आप अनादि हैं। देश, काल और वस्तु की सीमा से परे होने के कारण आपका – इदमित्थंरूप से निर्देश नहीं किया जा सकता, मैं आपकी शरण में आया हूँ’
Hinglish
29.14VR-1-29-14
तम् उवाच हरिः प्रीतः कश्यपम् धूत कल्मषम् ।
वरम् वरय भद्रम् ते वर अर्हः असि मतो मम ॥
tam uvāca hariḥ prītaḥ kaśyapam dhūta kalmaṣam |
varam varaya bhadram te vara arhaḥ asi mato mama ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
हरि:Visnuप्रीत:is pleasedधूतकल्मषम्with sins removedतं काश्यपम्addressing that Kashyapaउवाचsaidवरम्boonवरयask forते भद्रम्may you prosperवरार्ह:worthy of receiving boonममfor meमत: असिdear to me.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAddressing Kasyapa whose sins had been washed clean, Lord Visnu pleased (with his penance) said: "Be prosperous you are dear to me. Worthy of a boon. Ask."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘कश्यप जी के सारे पाप धुल गये थे। भगवान् श्रीहरि ने अत्यन्त प्रसन्न होकर उनसे कहा—’महर्षे! तुम्हारा कल्याण हो। तुम अपनी इच्छा के अनुसार कोई वर माँगो; क्योंकि तुम मेरे विचार से वर पाने के योग्य हो’
Hinglish
29.15VR-1-29-15
तत् श्रुत्वा वचनम् तस्य मारीचः कश्यपो अब्रवीत् ।
अदित्या देवतानाम् च मम च एव अनुयाचितम् ॥
tat śrutvā vacanam tasya mārīcaḥ kaśyapo abravīt |
adityā devatānām ca mama ca eva anuyācitam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्यhisतत् वचनम्those wordsश्रुत्वाhaving heardमारीच:son of Marichaकाश्यप:Kashyapaअब्रवीत्spokeवरदO Bestower of boonsसुव्रतman of excellent vowsअदित्या:for Aditiदेवतानां चfor devatas alsoअनुयाचत:following all of them solicitingमम चfor me alsoसुप्रीत:well pleasedवरम्boonदातुम् अर्हसिit behoves of you to grant.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving heard those words of Vishnu, Kasyapa, son of Maricha, replied, "O bestower of boons, O great practitioner of austerities Be pleased to grant a boon for Aditi, devatas and for myself.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘भगवान् का यह वचन सुनकर मरीचिनन्दन कश्यप ने कहा-‘उत्तम व्रत का पालन करने वाले वरदायक परमेश्वर! सम्पूर्ण देवताओं की, अदिति की तथा मेरी भी आपसे एक ही बातके लिये बारम्बार याचना है। आप अत्यन्त प्रसन्न होकर मुझे वह एक ही वर प्रदान करें। भगवन् ! निष्पाप नारायणदेव! आप मेरे और अदिति के पुत्र हो जायँ
This Hindi translation covers verses 29.15–29.16 together.
varam varada suprīto dātum arhasi suvrata |
putratvam gaccha bhagavan adityā mama ca anagha ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भगवन्O Adorable oneअनघO Blemishless oneअदित्या:for Aditiमम चand for meपुत्रत्वम्become the sonगच्छobtainअसुरसूदनO Destroyer of asurasत्वम्youशक्रस्यIndra'sयवीयान्youngerभ्रताbrotherभवbecomeशोकार्तानाम्for those stricken with sorrowदेवानाम्for devatasसाहाय्यम्helpकर्तुम् अर्हसिyou are fit to do.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O Sinless Lord, Be born son to Aditi and to me, O Destroyer of asuras, be the younger brother to Indra. You can help these sorrowstricken devatas.
This translation covers verses 29.16–29.17 together.
HinglishHindi is translated together with verse 29.15
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
देवेशO Lord of celestialsकर्मणिwhy my penanceसिद्धेis accomplishedअयम्this oneतेyourप्रसादात्by graciousnessसिद्धाश्रमो नामby the name of Siddhaashramaभविष्यतिwill becomeभगवन्O Worshipful oneइत:from hereउत्तिष्ठarise.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Lord of the celestials, with my penance accomplished (here) this place will be known as siddhaashrama by your grace. O Lord arise from here".
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)“देवेश्वर! भगवन्! आपकी कृपा से यह स्थान सिद्धाश्रम के नाम से विख्यात होगा। अब आपका तपरूप कार्य सिद्ध हो गया है,अतः यहाँ से उठिये’
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथthenमहातेजा:highly resplendent oneविष्णु:Vishnuअदित्याम्from the womb of Aditiसमजायतwas bornवामनं रुपम्form of Vamanaआस्थायassumingवैरोचनिम्emperor Bali,the son of Virochanaउपागमत्approached.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen the resplendent Visnu, born from the womb of Aditi and assuming the form of Vamana, approached, the son of Virochana (Bali).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तदनन्तर महातेजस्वी भगवान् विष्णु अदिति देवी के गर्भ से प्रकट हुए और वामनरूप धारण करके विरोचन कुमार बलि के पास गये
Hinglish
29.20VR-1-29-20
त्रीन् पादान् अथ भिक्षित्वा प्रतिगृह्य च मेदिनीम् ।
आक्रम्य लोकान् लोकार्थो सर्व लोक हिते रतः ॥
trīn pādān atha bhikṣitvā pratigṛhya ca medinīm |
ākramya lokān lokārtho sarva loka hite rataḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथthereafterमानद:giver of selfrespectलोकात्माthe soul of the universeसर्वभूतहिते रत:engaged in the welfare of all living beingsत्रीन्threeक्रमान्footstepsभिक्षित्वाhaving solicitedप्रतिगृह्य चand having receivedलोकान्the worldsआक्रम्यhaving occupiedबलिम्Baliओजसाwith his energyनियम्यhaving restrainedमहेन्द्रायfor Mahendraपुन:againप्रादात्gaveमहातेजा:स:that highly lustrous Visnuत्रैलोक्यम्three worldsपुन:againशक्रवशम्in the possession of Mahendraचक्रेmade.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThereafter, Visnu, soul of the universe who restores respect (for the righeous), and renders the welfare of all living beings, having begged from Bali, and been granted three places to put his footsteps on occupied the (three) worlds and by restraining Bali with his energy, gave (it) back to Mahendra. In this manner the highly lustrous Visnu, gave possession of the three worlds to Mahendra.
This translation covers verses 29.20–29.21 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सम्पूर्ण लोकों के हित में तत्पर रहने वाले भगवान् विष्णु बलि के अधिकार से त्रिलोकी का राज्य ले लेना चाहते थे; अतः उन्होंने तीन पग भूमि के लिये याचना करके उनसे भूमिदान ग्रहण किया और तीनों लोकों को आक्रान्त करके उन्हें पुनः देवराज इन्द्र को लौटा दिया। महातेजस्वी श्रीहरि ने अपनी शक्ति से बलि का निग्रह करके त्रिलोकी को पुनः इन्द्र के अधीन कर दिया
This Hindi translation covers verses 29.20–29.21 together.
Hinglish
29.21VR-1-29-21
महेन्द्राय पुनः प्रादात् नियम्य बलिम् ओजसा ।
त्रैलोक्यम् स महातेजाः चक्रे शक्र वशम् पुनः ॥
tena eva pūrvam ākrānta āśramaḥ śrama nāśanaḥ |
mayā api bhaktyā tasya eva vāmanasya upabhujyate ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
श्रमनाशन:extinguishing the fatigueएष:आश्रम:this ashramaतेनby Vamanaपूर्वम्formerlyआक्रान्त:occupiedतस्य वामनस्यthat Vamana'sभक्तयwith devotionमयापिby me alsoएष:this ashramaउपभुज्यतेis enjoyed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"This asrama, which relieves fatigue, previously under the possession of Vamana, has come under my occoupation for my devotion to him.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘उन्हीं भगवान् ने पूर्वकाल में यहाँ निवास किया था; इसलिये यह आश्रम सब प्रकार के श्रम (दुःखशोक) का नाश करनेवाला है। उन्हीं भगवान् वामन में भक्ति होने के कारण मैं भी इस स्थान को अपने उपयोग में लाता हूँ
enam āśramam āyānti rākṣasā vighna kāriṇaḥ |
atra te puruṣavyāghra hantavyā duṣṭa cāriṇaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पुरुषव्याघ्रOBest among menविघ्नकारिण:those causing obstaclesरक्षसा:rakshasasएतम् आश्रमम्this ashramaआयान्तिare comingदुष्टचारिण:the wicked onesअत्रैवhere aloneहन्तव्या:are fit to be killed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O tiger among men, wicked rakshasas who prowl about the asram and cause obstacles ought to be killed here only.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इसी आश्रमपर मेरे यज्ञ में विघ्न डालने वाले राक्षस आते हैं। पुरुषसिंह! यहीं तुम्हें उन दुराचारियों का वध करना है
adya gacchāmahe rāma siddhāśramam anuttamam |
tat āśrama padam tāta tava api etad yathā mama ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामO Ramaअद्यnowअनुत्तमम्the excellentसिद्धाश्रमम्Siddha ashramaगच्छामहेshall go तात O Childतत्thatएतत्this same oneआश्रमपदम्ahramaममto meयथाasतवापिeven for youतथाin the same way.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O Rama, now let's go to the unparalleled Siddhashrama. O child this asrama is the same to you as it is to me (treat this as your own)".
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘श्रीराम ! अब हम लोग उस परम उत्तम सिद्धाश्रम में पहुँच रहे हैं। तात! वह आश्रम जैसे मेरा है, वैसे ही तुम्हारा भी है’
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
आश्रमपदम्the hermitageप्रविशन्while enteringमहामुनि:the great asceticगतनीहार:cleared of mistपुनर्वसुसमन्वित:in conjunction with Punarvasu starशशीवlike moonव्यरोचतwas shining.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhile enetering the hermitage the great ascetic appeared resplendent (in the company of Rama and Lakshmana) like the moon in conjunction with Punarvasu star emerging out of the mist.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)ऐसा कहकर महामुनि ने बड़े प्रेम से श्रीराम और लक्ष्मण के हाथ पकड़ लिये और उन दोनों के साथ आश्रम में प्रवेश किया। उस समय पुनर्वसु नामक दो नक्षत्रों के बीचमें स्थित तुषाररहित चन्द्रमाकी भाँति उनकी शोभा हुई
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सिद्धाश्रमनिवासिन:inhabitants of Siddha ashramaमुनय:asceticsसर्वेallतं दृष्ट्वाhaving seen himउत्पत्त्य उत्पत्त्यhaving jumped outसहसाimmediatelyविश्वामित्रम्Visvamitraअपूजयन्worshipped.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAt the sight of Viswamitra all the ascetics, inmates of Siddhashrama, jumped out instantly and offered him their worship.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)विश्वामित्रजी को आया देख सिद्धाश्रम में रहने वाले सभी तपस्वी उछलते-कूदते हुए सहसा उनके पास आये और सबने मिलकर उन बुद्धिमान् विश्वामित्रजी की यथोचित पूजा की। इसी प्रकार उन्होंने उन दोनों राजकुमारों का भी अतिथि- सत्कार किया
This Hindi translation covers verses 29.26–29.27 together.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धीमतेto the sagaciousविश्वामित्रायVisvamitraयथार्हम्in a fitting mannerपूजाम्honoursचक्रिरेextendedतथैवin the same mannerराजपुत्राभ्याम्for both the princesअतिथिक्रियाम्hospitalityअकुर्वन्extended.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThey extended hospitality to both the princes in the same way they offered their worship to the sagacious Viswamitra.
HinglishHindi is translated together with verse 29.26
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथthereafterअरिन्दमौdestroyers of enemiesराजपुत्रौtwo princesरघुनन्दनौRama and Lakshmana bringing glory to Raghu's raceमुहूर्तम्for a whileविश्रान्तौhaving taken restप्राञ्जलीwith folded palmsमुनिशार्दूलम्addressing best of asetics,Visvamitraऊचतु:spoke.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe two princes of the lineage of Raghu, destroyers of foes rested a while and then said to Viswamitra, a tiger amon sages:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)दो घड़ी तक विश्राम करने के बाद रघुकुल को आनन्द देने वाले शत्रुदमन राजकुमार श्रीराम और लक्ष्मण हाथ जोड़कर मुनिवर विश्वामित्र से बोले-
adya eva dīkṣām praviśa bhadram te munipuṃgava |
siddhāśramo ayam siddhaḥ syāt satyam astu vacaḥ tava ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मुनिपुङ्गवO Foremost of asceticsअद्यैवtoday itselfदीक्षाम्initiation ceremonyप्रविशenterते भद्रम्May you prosperअयं सिद्धाश्रम:this siddha ashramaसिद्ध:स्यात्may attain perfectionतव वच:your wordsसत्यम् अस्तुshall become truthful.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO foremost of ascetics Get initialed today. You will prosper and this asram will attain its fulfilment. Your words shall come true.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मुनिश्रेष्ठ ! आप आज ही यज्ञ की दीक्षा ग्रहण करें,आपका कल्याण हो। यह सिद्धाश्रम वास्तव में यथानाम तथागुण सिद्ध हो और राक्षसों के वध के विषयमें आपकी कही हुई बात सच्ची हो’
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवम्in this mannerमहातेजा:the highly lustrousविश्वामित्र:Visvamitraमहान् ऋषि:great asceticतदाthenनियत:engaged in the religious observanceनियतेन्द्रिय:with restrained sensesदीक्षाम्initiation ceremonyप्रविवेशentered.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSaying this, Viswamitra, the great saint effulgent and self trained engaged himself in the initiation ceremony.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उनके ऐसा कहने पर महातेजस्वी महर्षि विश्वामित्र जितेन्द्रिय भाव से नियमपूर्वक यज्ञ की दीक्षा में प्रविष्ट हुए। वे दोनों राजकुमार भी सावधानी के साथ रात व्यतीत करके सबेरे उठे और स्नान आदि से शुद्ध हो प्रातःकाल की संध्योपासना तथा नियमपूर्वक सर्वश्रेष्ठ गायत्री मन्त्र का जप करने लगे। जप पूरा होने पर उन्होंने अग्निहोत्र करके बैठे हुए विश्वामित्रजी के चरणों में वन्दना की
This Hindi translation covers verses 29.30–29.32 together.
Hinglish
29.31VR-1-29-31
कुमारौ एव ताम् रात्रिम् उषित्वा सुसमाहितौ ।
प्रभात काले च उत्थाय पूर्वाम् संध्याम् उपास्य च ॥
kumārau eva tām rātrim uṣitvā susamāhitau |
prabhāta kāle ca utthāya pūrvām saṃdhyām upāsya ca ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कुमारौ अपिthe two princes alsoतां रात्रिम्during that nightसुसमाहितौwith well composed mindsउषित्वाhaving dweltप्रभातकालेat daybreakउत्थायhaving woken upस्पृष्टोदकौhaving touched waterशुचीcleansed themselvesपूर्वां सन्ध्याम्morning ablutionsउपास्यhaving performedनियमेनin accordance with prescribed rulesजप्यम्reciting prayersसमाप्यhaving completedहुताग्निहोत्रम्one who has kindled sacrificial fireआसीनम्seatedविश्वामित्रम्Visvamitraअवन्दताम्paid their homage.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe two princes spent the right comfortably and woke up at daybreak. They performed morning in accordance with the prescribed rule, ablutions, said their prayers and paid their respects to Viswamitra seated at the kindled firesacrifice. इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये बालकाण्डे एकोनत्रिंशस्सर्ग:।। Thus ends the twentyninth sarga of Balakanda of the holy Ramayana the first epic composed by sage Valmiki.
HinglishHindi is translated together with verse 29.30