Ramayana · Sarga 2.91

Sarga 91

सर्गः 91

Bharadwaja extends elaborate hospitality to Bharata and his entourage

Full sarga summary

Bharadwaja extends elaborate hospitality to Bharata and his entourage -- Invokes Visvakarma to make necessary arrangements.

Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).

Text
In this chapterSanskrit allTransliteration allEnglish allHindi allWord meanings allHinglish none yetMissing layers are left empty, never guessed.
91.1VR-2-91-1

कृतबुद्धिं निवासाय तत्रैव स मुनिस्तदा । भरतं कैकयीपुत्रमातिथ्येन न्यमन्त्रयत् ॥ २.९१. ॥

kṛtabuddhiṃ nivāsāya tatraiva sa munistadā | bharataṃ kaikayīputramātithyena nyamantrayat || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःthatमुनिःsage (Bharadwaja)तदाthenतत्रैवthere itselfनिवासायto stayकृतबुद्धिम्having resolvedकैकयीपुत्रम्Kaikeyi's sonभरतम्Bharataआतिथ्येनwith hospitalityन्यमन्त्रयत्invited.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWith the decision of Bharata, son of Kaikeyi, to stay there for the night, sage Bharadwaja extended to him all hospitality.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)जब भरत ने उस आश्रम में ही निवास का दृढ़निश्चय कर लिया, तब मुनि ने कैकेयीकुमार भरत को अपना आतिथ्य ग्रहण करने के लिये न्यौता दिया

Hinglish
91.2VR-2-91-2

अब्रवीद्भरतस्त्वेनं नन्विदं भवता कृतम् । पाद्यमर्घ्यं तथातिथ्यं वने यदुपपद्यते ॥ २.९१. ॥

abravīdbharatastvenaṃ nanvidaṃ bhavatā kṛtam | pādyamarghyaṃ tathātithyaṃ vane yadupapadyate || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भरतस्तुas for Bharataएनम्to himअब्रवीत्saidभवताby youपाद्यम्water for washing the feet withअर्घ्यम्welcome offeringतथाalsoवनेin the forestयत्whicheverउपपद्यतेis availableइदम्thisआतिथ्यम्hospitalityकृतं ननुhas been made.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBharata said to Bharadwaja, You have already extended the hospitality in offering water for washing the feet with and of arghya befitting a guest as available in the forest.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)यह सुनकर भरत ने उनसे कहा—’मुने! वन में जैसा आतिथ्य-सत्कार सम्भव है, वह तो आप पाद्य, अर्घ्य और फल-मूल आदि देकर कर ही चुके’

Hinglish
91.3VR-2-91-3

अथोवाच भरद्वाजो भरतं प्रहसन्निव । जाने त्वां प्रीतिसंयुक्तं तुष्येस्त्वं येन केनचित् ॥ २.९१. ॥

athovāca bharadvājo bharataṃ prahasanniva | jāne tvāṃ prītisaṃyuktaṃ tuṣyestvaṃ yena kenacit || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथthenभरद्वाजःBharadwajaप्रहसन्निवwith a gentle smileभरतम्to Bharataउवाचsaidत्वाम्youप्रीतिसंयुक्तम्are full of loveजानेI knowत्वाम्youयेन केन चित्with whatever offeredतुष्येःare contented.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBharadwaja then said to Bharata with a gentle smile, I know you are full of love and content with whatever is offered you.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उनके ऐसा कहने पर भरद्वाजजी भरत से हँसते हुए से बोले—’भरत ! मैं जानता हूँ, मेरे प्रति तुम्हारा प्रेम है; अतः मैं तुम्हें जो कुछ दूंगा, उसी से तुम संतुष्ट हो जाओगे

Hinglish
91.4VR-2-91-4

सेनायास्तु तवैतस्या: कर्तुमिच्छामि भोजनम् । मम प्रीतिर्यथारूपा त्वमर्हो मनुजाधिप ॥ २.९१. ॥

senāyāstu tavaitasyā: kartumicchāmi bhojanam | mama prītiryathārūpā tvamarho manujādhipa || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मनुजर्षभbest among mortalsतवyourएतस्याःfor all theसेनायाःthe army menभोजनम्foodकर्तुम्I am to offerइच्छामिwishममmyप्रीतिःpleasureयथा रूपाin whatever wayतथाaccordinglyअर्हःworthy of.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Bharata, the best of men, I want to treat your army with food. This will please me and I hope you will act accordingly.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘किंतु इस समय मैं तुम्हारी सेना को भोजन कराना चाहता हूँ। नरश्रेष्ठ! इससे मुझे प्रसन्नता होगी और जिस तरह मुझे प्रसन्नता हो, वैसा कार्य तुम्हें अवश्य करना चाहिये

Hinglish
91.5VR-2-91-5

किमर्थं चापि निक्षिप्य दूरे बलमिहागत: । कस्मान्नेहोपयातोसि सबल: पुरुषर्षभ ॥ २.९१. ॥

kimarthaṃ cāpi nikṣipya dūre balamihāgata: | kasmānnehopayātosi sabala: puruṣarṣabha || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पुरुषर्षभःbest of menकिमर्थम्for what reasonबलम्armyदूरेat a distanceनिक्षिप्यhaving stationedइहhereआगतःyou have comeइहhereसबलःwith your armyकस्मात्whyन उपयातः असिnot come with.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhy did you, O Bharata, the best of men, station your army at a distance before coming here? Could you not approach me along with your army?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘पुरुषप्रवर! तुम अपनी सेना को किसलिये इतनी दूर छोड़कर यहाँ आये हो, सेनासहित यहाँ क्यों नहींआये?’

Hinglish
91.6VR-2-91-6

भरत: प्रत्युवाचेदं प्राञ्जलिस्तं तपोधनम् । ससैन्यो नोपयातो ऽस्मि भगवन् भगवद्भयात् ॥ २.९१. ॥

bharata: pratyuvācedaṃ prāñjalistaṃ tapodhanam | sasainyo nopayāto 'smi bhagavan bhagavadbhayāt || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भरतःBharataप्राञ्जलिःwith folded palms (in reverence)तपोधनम्who has benance as his wealth (sage)तम्himइदम्thisप्रत्युवाचrepliedभगवन्O venerable oneभगवद्भयात्for fear of youससैन्यःwith armyनोपयातोऽस्मिdid not approach.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWith folded palms (in reverence), Bharata said to sage Bharadwaja whose penance was his wealth: I did not approach you with the army for fear of you, O venerable one.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब भरत ने हाथ जोड़कर उन तपोधन मुनि को उत्तर दिया—’भगवन् ! मैं आपके ही भय से सेना के साथ यहाँ नहीं आया

Hinglish
91.7VR-2-91-7

राज्ञा च भगवन् नित्यं राजपुत्रेण वा सदा । यत्नत: परिहर्त्तव्या विषयेषु तपस्विन: ॥ २.९१. ॥

rājñā ca bhagavan nityaṃ rājaputreṇa vā sadā | yatnata: pariharttavyā viṣayeṣu tapasvina: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भगवन्O venerable oneराज्ञाby the kingराजपुत्रेण वाor by a king's sonविषयेषुin placesसदाalwaysतपस्विनःof asceticsयत्नतःintentionallyपरिहर्तव्याःshould be avoided.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO venerable one a king or a prince ought to intentionally avoid those places occupied by ascetics.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘प्रभो! राजा और राजपुत्र को चाहिये कि वे सभी देशों में प्रयत्नपूर्वक तपस्वीजनों को दूर छोड़कर रहें(क्योंकि उनके द्वारा उन्हें कष्ट पहुँचने की सम्भावना रहती है)

Hinglish
91.8VR-2-91-8

वाजिमुख्या मनुष्याश्च मत्ताश्च वरवारणा: । प्रच्छाद्य भगवन् भूमिं महतीमनुयान्ति माम् ॥ २.९१. ॥

vājimukhyā manuṣyāśca mattāśca varavāraṇā: | pracchādya bhagavan bhūmiṃ mahatīmanuyānti mām || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भगवन्O Lordवाजिमुख्याःspirited horsesमनुष्याश्चmen alsoमत्ताःruttingवरवारणाश्चmighty elephantsमहतीम्wideभूमिम्earthप्रच्छाद्यspread overमाम्meअनुयान्तिare following.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO venerable sage spirited horses, men and mighty rutting elephants follow me covering a wide expanse of land.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘भगवन्! मेरे साथ बहुत-से अच्छे-अच्छे घोड़े, मनुष्य और मतवाले गजराज हैं, जो बहुत बड़े भूभाग को ढककर मेरे पीछे-पीछे चलते हैं

Hinglish
91.9VR-2-91-9

ते वृक्षानुदकं भूमिमाश्रमेषूटजांस्तथा । न हिंस्युरिति तेनाहमेक एव समागत: ॥ २.९१. ॥

te vṛkṣānudakaṃ bhūmimāśrameṣūṭajāṃstathā | na hiṃsyuriti tenāhameka eva samāgata: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तेtheyआश्रमेषुin ashramsवृक्षान्treesउदकम्waterभूमिम्landतथाalsoउटजान्hutsन हिंस्युःshall not damageइतिsoतेनthereforeअहम्Iएक एवaloneसमागतःcame here.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLest the army should damage the huts, trees, land, and defile the water in the ashram, I came here alone.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वे आश्रम के वृक्ष, जल, भूमि और पर्णशालाओं को हानि न पहुँचायें, इसलिये मैं यहाँ अकेला ही आया हूँ

Hinglish
91.10VR-2-91-10

आनीयतामित: सेनेत्याज्ञप्त: परमर्षिणा । ततस्तु चक्रे भरत: सेनाया: समुपागमम् ॥ २.९१. ॥

ānīyatāmita: senetyājñapta: paramarṣiṇā | tatastu cakre bharata: senāyā: samupāgamam || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततस्तुallसेनाarmyइतःhereअनीयताम्be broughtइतिthusपरमर्षिणाgreat sageआज्ञप्तःhaving been commandedभरतःBharataसेनायाःthe army'sसमुपागमम्to getचक्रेmade.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThus commanded the great ascetic, 'Let the army be brought here'. Accordingly, Bharata ordered the army to come.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तदनन्तर उन महर्षि ने आज्ञा दी कि ‘सेना को यहीं ले आओ’ तब भरत ने सेना को वहीं बुलवा लिया

Hinglish
91.11VR-2-91-11

अग्निशालां प्रविश्याथ पीत्वाप: परिमृज्य च । आतिथ्यस्य क्रियाहेतोर्विश्वकर्माणमाह्वयत् ॥ २.९१. ॥

agniśālāṃ praviśyātha pītvāpa: parimṛjya ca | ātithyasya kriyāhetorviśvakarmāṇamāhvayat || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथthenअग्निशालाम्fire sanctuaryप्रविश्यenteredआपःwaterपीत्वाsippedपरिमृज्य चwashing his handsआतिथ्यस्यfor the hospitalityक्रियाहेतोःto provideविश्वकर्माणम्to Visvakarmaआह्वयत्invoked.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen Bharadwaja entered the fire sanctuary, sipped water and washed his hands with water and invoked Visvakarma to provide hospitality.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)इसके बाद मुनिवर भरद्वाज ने अग्निशाला में प्रवेश करके जल का आचमन किया और ओठ पोंछकर भरत के आतिथ्य-सत्कार के लिये विश्वकर्मा आदि का आवाहन किया

Hinglish
91.12VR-2-91-12

आह्वये विश्वकर्माणमहं त्वष्टारमेव च । आतिथ्यं कर्तुमिच्छामि तत्र मे संविधीयताम् ॥ २.९१. ॥

āhvaye viśvakarmāṇamahaṃ tvaṣṭārameva ca | ātithyaṃ kartumicchāmi tatra me saṃvidhīyatām || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अहम्Iआतिथ्यम्hospitalityकर्तुम्to performइच्छामिam intendingत्वष्टारम् एव चeven Tvastara who builds homesविश्वकर्माणम्Visvakarmaआह्वयेI am invokingतत्रin this matterमेto meसंविधीयताम्things may be arranged.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI intend to provide hospitality for which I am invoking Visvakarma and Tvastara who builds houses. Let adequate arrangements be made.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वे बोले—’मैं विश्वकर्मा त्वष्टा देवता का आवाहन करता हूँ। मेरे मन में सेनासहित भरत का आतिथ्यसत्कार करने की इच्छा हुई है। इसमें मेरे लिये वे आवश्यक प्रबन्ध करें

Hinglish
91.13VR-2-91-13

आह्वये लोकपालांस्त्रीन् देवान् शक्रमुखांस्तथा । आतिथ्यं कर्तुमिच्छामि तत्र मे संविधीयताम् ॥ २.९१. ॥

āhvaye lokapālāṃstrīn devān śakramukhāṃstathā | ātithyaṃ kartumicchāmi tatra me saṃvidhīyatām || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तथाlike thatशक्रमुखान्Indra in the forefrontलोकपालान्guardians of the (four) quartersत्रीन् देवान्three deitiesआह्वयेI am invokingआतिथ्यम्hospitalityकर्तुम्to provideइच्छामिdesiring तत्र in this matterमेto meसंविधीयताम्arrangements be made.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI invoke the three deities, guardians of the four quarters headed by Indra to extend hospitality (to Bharata). Let them make adequate arrangements in this regard.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जिनके अगुआ इन्द्र हैं, उन तीन लोकपालों का (अर्थात् इन्द्रसहित यम, वरुण और कुबेर नामक देवताओं का) मैं आवाहन करता हूँ। इस समय भरत का आतिथ्य-सत्कार करना चाहता हूँ, इसमें मेरे लिये वे लोग आवश्यक प्रबन्ध करें

Hinglish
91.14VR-2-91-14

प्राक्स्रोतसश्च या नद्य: प्रत्यक्स्रोतस एव च । पृथिव्यामन्तरिक्षे च समायान्त्वद्य सर्वश: ॥ २.९१. ॥

prāksrotasaśca yā nadya: pratyaksrotasa eva ca | pṛthivyāmantarikṣe ca samāyāntvadya sarvaśa: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
या नद्यःthose reversपृथिव्याम्on the earthअन्तरिक्षेin the skyप्राक्स्रोतसःflowing towards the eastप्रत्यक्स्रोतसःtowards the westसर्वशःfrom everywhereअद्यnowसमायान्तुmay come.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLet the rivers flowing towards the east, and the west, flowing on the earth and in the sky, flowing everywhere reach here and now.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘पृथिवी और आकाश में जो पूर्व एवं पश्चिम की ओर प्रवाहित होने वाली नदियाँ हैं, उनका भी मैं आवाहन करता हूँ; वे सब आज यहाँ पधारें

Hinglish
91.15VR-2-91-15

अन्या: स्रवन्तु मैरेयं सुरामन्या: सुनिष्ठिताम् । अपराश्चोदकं शीतमिक्षुकाण्डरसोपमम् ॥ २.९१. ॥

anyā: sravantu maireyaṃ surāmanyā: suniṣṭhitām | aparāścodakaṃ śītamikṣukāṇḍarasopamam || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अन्याःother riversमैरेयम्intoxicating liquour (made of datepalms)स्रवन्तुlet them flowअन्याःother riversसुविष्ठिताम्wellpreparedसुराम्wineअपराश्चstill othersइक्षुकाण्डरसोपमम्tasting like sugar cane juiceशीतम्coolउदकम्waterस्रवन्तुlet them flow.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLet some rivers flow with liquor made of datepalms, some with wellprepared wine and some with cool water which tastes like sugarcane juice.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘कुछ नदियाँ मैरेय प्रस्तुत करें। दूसरी अच्छी तरह तैयार की हुई सुरा ले आवें तथा अन्य नदियाँ ईंख के पोरुओं में होने वाले रस की भाँति मधुर एवं शीतल जल तैयार करके रखें

Hinglish
91.16VR-2-91-16

आह्वये देवगन्धर्वान् विश्वावसुहहाहुहून् । तथैवाप्सरसो देवीर्गन्धर्व्वीश्चापि सर्वश: ॥ २.९१. ॥

āhvaye devagandharvān viśvāvasuhahāhuhūn | tathaivāpsaraso devīrgandharvvīścāpi sarvaśa: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
देवगन्धर्वान्the gandharvas of deitiesविश्वावसुVisvavasuहहाहुहून्Ha Ha and Hu Huतथैवalsoदेवीःgoddessesगन्धर्वीश्चापिfemale gandharvas (heavenly musicians)अप्सरसःapsaras (nymphs)सर्वशःfrom all regionsआह्वयेinvoke.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI invoke the gandharvas, Visvavasu, Ha Ha and Hu Hu, and also goddesses like gandharvas (heavenly musicians) and apsaras (nymphs) from all regions.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं विश्वावसु, हाहा और हूहू आदि देव-गन्धर्वो का तथा उनके साथ समस्त अप्सराओं का भी आवाहन करता हूँ

Hinglish
91.17VR-2-91-17

घृताचीमथ विश्वाचीं मिश्रकेशीमलम्बुसाम् । नागदन्तां च हेमां च हिमामद्रिकृतस्थलाम् ॥ २.९१. ॥

ghṛtācīmatha viśvācīṃ miśrakeśīmalambusām | nāgadantāṃ ca hemāṃ ca himāmadrikṛtasthalām || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथalsoघृताचीम्Grutachiविश्वाचीम्Visvachiमिश्रकेशीम्Misrakesiअलंबुसाम्Alambusaनागदन्तां चNagadantaहेमां चHemaअद्रिकृतस्थलाम्whose abode is on the mountainहिमाम्Hima I am summoning.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI summon also Grutachi, Visvachi, Misrakesi, Alambusa, Nagadantha, Hema and Hima whose abode is on the mountain.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘घृताची, विश्वाची, मिश्रकेशी, अलम्बुषा नागदत्ता, हेमा, सोमा तथा अद्रिकृतस्थली (अथवा पर्वत पर निवास करने वाली सोमा) का भी मैं आवाहन करता हूँ

Hinglish
91.18VR-2-91-18

शक्रं याश्चोपतिष्ठन्ति ब्रह्माणं याश्च योषित: । सर्वास्तुम्बुरुणा सार्द्धमाह्वये सपरिच्छदा: ॥ २.९१. ॥

śakraṃ yāścopatiṣṭhanti brahmāṇaṃ yāśca yoṣita: | sarvāstumburuṇā sārddhamāhvaye saparicchadā: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
याश्चthoseयोषितःwomenशक्रम्Indraउपतिष्ठन्तिare servingयाश्चthoseब्रह्माणम्attending on Bramhaसपरिच्छदाःwith all their musical instrumentsसर्वाःallतुम्बुरुणा सार्धम्with their tumburआह्वयेI am invoking.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI invoke all the women who attend on Indra and Bramha along with tumbur with all their (musical) instruments.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जो अप्सराएँ इन्द्र की सभा में उपस्थित होती हैं तथा जो देवाङ्गनाएँ ब्रह्माजी की सेवा में जाया करती हैं, उन सबका मैं तुम्बुरु के साथ आवाहन करता हूँ। । वे अलङ्कारों तथा नृत्यगीत के लिये अपेक्षित अन्यान्य उपकरणों के साथ यहाँ पधारें

Hinglish
91.19VR-2-91-19

वनं कुरुषु यद्दिव्यं वासोभूषणपत्ऺत्रवत् । दिव्यनारीफलं शश्वत्तत्कौबेरमिहैतु च ॥ २.९१. ॥

vanaṃ kuruṣu yaddivyaṃ vāsobhūṣaṇapatऺtravat | divyanārīphalaṃ śaśvattatkauberamihaitu ca || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कुरुषुin the land of Kurusशश्वत्alwaysवासोभूषणपत्रवत्leaves serving as raiment and ornamentsदिव्यनारीफलम्celestial women as fruitsकौबेरम्relating to Kuberaयत्whichदिव्यं वनम्divine forestतत्thatइहhereएतुlet it come over.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLet Kubera's divine forest situated in the land of Kurus, where leaves serve as raiment and ornaments and celestial women as its fruits come here.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘उत्तर कुरुवर्ष में जो दिव्य चैत्ररथ नामक वन है, जिसमें दिव्य वस्त्र और आभूषण ही वृक्षों के पत्ते हैं और दिव्य नारियाँ ही फल हैं, कुबेर का वह सनातन दिव्य वन यहीं आ जाय

Hinglish
91.20VR-2-91-20

इह मे भगवान् सोमो विधत्तामन्नमुत्तमम् । भक्ष्यं भोज्यं च चोष्यं च लेह्यं च विविधं बहु ॥ २.९१. ॥

iha me bhagavān somo vidhattāmannamuttamam | bhakṣyaṃ bhojyaṃ ca coṣyaṃ ca lehyaṃ ca vividhaṃ bahu || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भगवान्the lordसोमःMoonमेfor meइहhereउत्तमम्excellentअन्नम्foodविविधम्many kindsबहुmany varietiesभक्ष्यम्eatablesभोज्यम्chewable foodचोष्यम्food eaten by suckingलेह्यं चthat which is lickedविधत्ताम्be provided.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLet the blessed Moon furnish me with excellent food of every kind -- solid, liquid, soft and those which are to be sucked and licked in great variety and quantity.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यहाँ भगवान् सोम मेरे अतिथियों के लिये उत्तम अन्न, नाना प्रकार के भक्ष्य, भोज्य, लेह्य और चोष्य की प्रचुर मात्रामें व्यवस्था करें

Hinglish
91.21VR-2-91-21

विचित्राणि च माल्यानि पादपप्रच्युतानि च । सुरादीनि च पेयानि मांसानि विविधानि च ॥ २.९१. ॥

vicitrāṇi ca mālyāni pādapapracyutāni ca | surādīni ca peyāni māṃsāni vividhāni ca || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पादपप्रच्युतानिthose dropped from treesविचित्राणिmanycolouredमाल्यानि चflower garlandsसुरादीनिwines and othersपेयानिdrinksविविधानिof different kindsमांसानि चmeat be furnished.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLet her furnish me with manycoloured garlands of fresh flowers from trees, wines and other drinks and meat of different kinds.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वृक्षों से तुरंत चुने गये नाना प्रकार के पुष्प, मधु आदि पेय पदार्थ तथा नाना प्रकार के फलों के गूदे भी भगवान् सोम यहाँ प्रस्तुत करें’

Hinglish
91.22VR-2-91-22

एवं समाधिना युक्तस्तेजसा ऽप्रतिमेन च । शीक्षास्वरसमायुक्तं तपसा चाब्रवीन्मुनि: ॥ २.९१. ॥

evaṃ samādhinā yuktastejasā 'pratimena ca | śīkṣāsvarasamāyuktaṃ tapasā cābravīnmuni: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
समाधिनाin profound meditationअप्रतिमेनincomparableतेजसा चwith radianceतपसा चwith the power of penanceयुक्तंfilled withमुनिःasceticशीक्षास्वरसमायुक्तम्with accent in conformity with Vedic instructionएवम्in this wayअब्रवीत्said.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe valiant ascetic of incomparable lustre and power of penance in profound meditation said this in an accent in conformity with Vedic instruction.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार उत्तम व्रत का पालन करने वाले भरद्वाज मुनि ने एकाग्रचित्त और अनुपम तेज से सम्पन्न हो शिक्षा (शिक्षाशास्त्र में बतायी गयी उच्चारणविधि) और (व्याकरणशास्त्रोक्त प्रकृति-प्रत्यय सम्बन्धी)स्वर से युक्त वाणी में उन सबका आवाहन किया

Hinglish
91.23VR-2-91-23

मनसा ध्यायतस्तस्य प्राङ्मुखस्य कृताञ्जले: । आजग्मुस्तानि सर्वाणि दैवतानि पृथक्पृथक् ॥ २.९१. ॥

manasā dhyāyatastasya prāṅmukhasya kṛtāñjale: | ājagmustāni sarvāṇi daivatāni pṛthakpṛthak || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्यhisप्राङ्मुखस्यfacing eastकृताञ्जलेःwith folded palmsमनसाin mindध्यायतःwhile meditatingसर्वाणिallतानि दैवतानिthose deitiesपृथक्पृथक्one by oneआजग्मुःarrived.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAs Bharadwaja with folded palms was thus meditating with his face turned eastward, all the deities appeared there one by one.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस तरह आवाहन करके मुनि पूर्वाभिमुख हो हाथ जोड़े मन-ही-मन ध्यान करने लगे। उनके स्मरण करते ही वे सभी देवता एक-एक करके वहाँ आ पहुँचे

Hinglish
91.24VR-2-91-24

मलयं दर्दुरं चैव तत: स्वेदनुदऽ ऽनिल: । उपस्पृश्य ववौ युक्त्या सुप्रियात्मा सुख: शिव: ॥ २.९१. ॥

malayaṃ darduraṃ caiva tata: svedanuda' 'nila: | upaspṛśya vavau yuktyā supriyātmā sukha: śiva: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenअनिलःwindमलयम्Malaya hillदर्दुरं चैवmount Darduraउपस्पृश्यhaving touchedयुक्त्याby virtue of contactसुप्रियात्माmost pleasantसुखःcomfortingशिवःauspiciousस्वेदनुदःcooling the sweatववौblew.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetMeanwhile, soft auspicious and pleasant breeze passing over Malaya and Dardura mountains, comforting and cooling the sweat, began to blow.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)फिर तो वहाँ मलय और दर्दर नामक पर्वतोंका स्पर्श करके बहनेवाली अत्यन्त प्रिय और सुखदायिनी हवा धीरे-धीरे चलने लगी, जो स्पर्शमात्रसे शरीरके पसीनेको सुखा देनेवाली थी

Hinglish
91.25VR-2-91-25

ततोभ्यवर्तन्त घना दिव्या: कुसुमवृष्टय: । दिव्यदुन्दुभिघोषश्च दिक्षु सर्वासु शुश्रुवे ॥ २.९१. ॥

tatobhyavartanta ghanā divyā: kusumavṛṣṭaya: | divyadundubhighoṣaśca dikṣu sarvāsu śuśruve || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenदिव्याःcelestialकुसुमवृष्टयःrain of flowersघनाःcloudsअभ्यवर्षन्तshoweredसर्वासुin allदिक्षुdirectionsदिव्यदुन्दुभिघोषश्चsounds of divine musical gongsशुश्रुवेcould be heard.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen divine clouds rolled in and showered celestial flowers. The sounds of heavenly gongs could be heard in every direction.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तत्पश्चात् मेघगण दिव्य पुष्पों की वर्षा करने लगे। सम्पूर्ण दिशाओं में देवताओं की दुन्दुभियों का मधुर शब्द सुनायी देने लगा

Hinglish
91.26VR-2-91-26

प्रववुश्चोत्तमा वाताननृतुश्चाप्सरोगणा: । प्रजगुर्देवगन्धर्वा वीणा: प्रमुमुचु: स्वरान् ॥ २.९१. ॥

pravavuścottamā vātānanṛtuścāpsarogaṇā: | prajagurdevagandharvā vīṇā: pramumucu: svarān || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
उत्तमाःgentleवाताश्चwindsप्रववुblewअप्सरोगणाःtroops of apsarasननृतुश्चalso dancedदेवगन्धर्वाःdivine gandharvasजगुश्चsangवीणाःlyresस्वरान्notesप्रमुमुचुःissued forth.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetGentle breeze began to blow. Troops of apsaras danced. Gandharvas and gods sang and the lyres rang.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उत्तम वायु चलने लगी। अप्सराओं के समुदायों का नृत्य होने लगा। देवगन्धर्व गाने लगे और सब ओर वीणाओं की स्वरलहरियाँ फैल गयीं

Hinglish
91.27VR-2-91-27

स शब्दो द्यां च भूमिं च प्राणिनां श्रवणानि च । विवेशोऺच्चारित: श्लक्ष्ण: समो लयगुणान्वित: ॥ २.९१. ॥

sa śabdo dyāṃ ca bhūmiṃ ca prāṇināṃ śravaṇāni ca | viveśoऺccārita: ślakṣṇa: samo layaguṇānvita: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
उच्चरितःutteredश्लक्षणःsoft melodyलयसमन्वितःrhythmicसमःmodulationसः शब्दःthose soundsद्यां चthe skyभूमिं चthe earthप्राणिनाम्of all living beingsश्रवणानि चin the earsविवेशentered.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThat soft, melodious, rhythmic and wellmodulated sound entered the heaven and earth as well as the ears of all living beings.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)संगीत का वह शब्द पृथ्वी, आकाश तथा प्राणियों के कर्णकुहरों में प्रविष्ट होकर गूंजने लगा।आरोह-अवरोह से युक्त वह शब्द कोमल एवं मधुर था, समताल से विशिष्ट और लयगुण से सम्पन्न था

Hinglish
91.28VR-2-91-28

तस्मिन्नुपरते शब्दे दिव्ये श्रोतृ(त्र)सुखे नृणाम् । ददर्श भारतं सैन्यं विधानं विश्वकर्मण: ॥ २.९१. ॥

tasminnuparate śabde divye śrotṛ(tra)sukhe nṛṇām | dadarśa bhārataṃ sainyaṃ vidhānaṃ viśvakarmaṇa: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नृणाम्for menशोत्रसुखेpleasing to the earsतस्मिन्when thatदिव्येcelestialशब्देsoundउपरतेhad subsidedभारतम्relating to Bharataसैन्यम्armyविश्वकर्मणःVisvakarma'sविधानम्the creationsददर्शhe beheld.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen the celestial sounds pleasing to the ears of men had subsided, the army of Bharata beheld the wonderful creations of Visvakarma.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार मनुष्यों के कानों को सुख देने वाला वह दिव्य शब्द हो ही रहा था कि भरत की सेना को विश्वकर्मा का निर्माण कौशल दिखायी पड़ा

Hinglish
91.29VR-2-91-29

बभूव हि समा भूमि: समन्तात्पञ्चयोजना । शाद्वलैर्बहुभिश्छन्ना नीलवैडूर्य्यसन्निभै: ॥ २.९१. ॥

babhūva hi samā bhūmi: samantātpañcayojanā | śādvalairbahubhiśchannā nīlavaiḍūryyasannibhai: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
समन्तात्on every sideपञ्चयोजनाfive yojanas (forty miles)भूमिःthe groundसमाhas been levelledनीलवैढूर्यसन्निभैःwith sapphires or gems called cat'seye (beryl) spreadबहुभिःby manyशाद्वलैःgrass lawnsछन्नाcovered withबभूव हिbecame৷৷
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe ground was levelled on every side for five yojanas and covered with several grass lawns resembling lapis lazuli (blue sapphire) and cat's eye.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)चारों ओर पाँच योजनतक की भूमि समतल हो गयी। उस पर नीलम और वैदूर्य मणि के समान नाना प्रकार की घनी घास छा रही थी

Hinglish
91.30VR-2-91-30

तस्मिन् बिल्वा: कपित्थाश्च पनसा बीजपूरका: । आमलक्यो बभूवुश्च चूताश्च फलभूषणा: ॥ २.९१. ॥

tasmin bilvā: kapitthāśca panasā bījapūrakā: | āmalakyo babhūvuśca cūtāśca phalabhūṣaṇā: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्मिन्thereफलभूषणाःfruits as adorenmentsबिल्वाःBilvaकपित्थाश्चwoodapple treesपनसाःjackfruit treesबीजपूरकाःcitron treesआमलक्यःemblic myrobalan treesचूताश्चmangotreesबभूवुःsprang up.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThere the best of fruitbearing trees like bilva trees, woodapple trees, citrons, emblic myrobalan trees and mango trees laden with fruits sprang up.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)स्थान-स्थान पर बेल, कैथ, कटहल, आँवला, बिजौरा तथा आम के वृक्ष लगे थे, जो फलों से सुशोभित हो रहे थे

Hinglish
91.31VR-2-91-31

उत्तरेभ्य: कुरुभ्यश्च वनं दिव्योपभोगवत् । आजगाम नदी दिव्या तीजैर्बहुभिर्वृता ॥ २.९१. ॥

uttarebhya: kurubhyaśca vanaṃ divyopabhogavat | ājagāma nadī divyā tījairbahubhirvṛtā || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
उत्तरेभ्यः कुरुभ्यःfrom the kingdom of northern Kurusदिव्योपभोगवत्with all heavenly delightsवनम्forestबहुभिःby innumerableतीरजैःtrees growing on the banksकृताsurroundedदिव्याdivineनदीriverआजगामcame into existence.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetFrom the forests of the northern Kuru kingdom, with all delights of heaven, a divine river with innumerable trees that grow on river banks came into existence.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उत्तर कुरुवर्ष से दिव्य भोग-सामग्रियों से सम्पन्न चैत्ररथ नामक वन वहाँ आ गया। साथ ही वहाँ की रमणीय नदियाँ भी आ पहुँचीं, जो बहुसंख्यक तटवर्ती वृक्षों से घिरी हुई थीं

Hinglish
91.32VR-2-91-32

चतु:शालानि शुभ्राणि शालाश्च गजवाजिनाम् । हर्म्यप्रासादसम्बाधास्तोरणानि शुभानि च ॥ २.९१. ॥

catu:śālāni śubhrāṇi śālāśca gajavājinām | harmyaprāsādasambādhāstoraṇāni śubhāni ca || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शुभ्राणिbrightचतुश्शालानिquadranglesगजवाजिनाम्for horses and elephantsशालाश्चstablesशुभानिauspiciousहर्म्यप्रासादसम्बाधास्तोरणानिconsisting of archways for palaces and mansions sprang up.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBright quadrangles, stables for elephants and horses, auspicious arch ways for palaces and mansions sprang up.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उज्ज्व ल, चार-चार कमरों से युक्त गृह (अथवा गृहयुक्त चबूतरे) तैयार हो गये। हाथी और घोड़ोंके रहनेके लिये शालाएँ बन गयीं। अट्टालिकाओं तथा सतमंजिले महलों से युक्त सुन्दर नगरद्वार भी निर्मित हो गये

Hinglish
91.33VR-2-91-33

सितमेघनिभं चापि राजवेश्मसु तोरणम् । दिव्यमाल्यकृताकारं दिव्यगन्धसमुक्षितम् ॥ २.९१. ॥

sitameghanibhaṃ cāpi rājaveśmasu toraṇam | divyamālyakṛtākāraṃ divyagandhasamukṣitam || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सितमेघनिभम्like white cloudsसुतोरणम्with beautiful archsदिव्यमाल्यकृताकारम्adorned with fine garlandsदिव्यगन्धसमुक्षितंsprinkled with celestial perfumesचतुरश्रम्forming a quadrangleअसंबाधम्very spaciousशयनासनयानवत्furnished with couches, seats and carriagesदिव्यैःby the celestialसर्वरसैःwith all kinds of drinksयुक्तम्arranged withदिव्यभोजनवस्त्रवत्with heavenly food and dressउपकल्पितसर्वान्नंstocked with food of every varietyधौतनिर्मलभाजनम्clean washed potsक्लुप्तसर्वासनम्with seats arranged for every oneस्वास्तीर्णशयनोत्तमम्with magnificent couches covered with excellent bedsteadश्रीमत्auspiciousराजवेश्मचापिa royal palace also sprang up.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAn auspicious royal palace with splendid archs resembling white clouds sprang up. It was sprinkled with celestial perfumes and adorned with beautiful garlands. That royal palace forming a quadrangle was furnished with couches, seats and carriages and furnished with celestial drinks of every kind, delicious food and splendid garments. It was stocked with food of every variety in clean and spotless vessels. Seats for every one and magnificent couches covered with excellent bedstead were arranged.

This translation covers verses 91.33–91.35 together.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)राजपरिवार के लिये बना हुआ सुन्दर द्वार से युक्त दिव्य भवन श्वेत बादलों के समान शोभा पा रहा था।उसे सफेद फूलों की मालाओं से सजाया और दिव्य सुगन्धित जल से सींचा गया था

Hinglish
91.34VR-2-91-34

चतुरश्रमसम्बाधं शयनासनयानवत् । दिव्यै: सर्वरसैर्युक्तं दिव्यभोजनवस्त्रवत् । उपकल्पितसर्वान्नं धौतनिर्मलभाजनम् ॥ २.९१. ॥

caturaśramasambādhaṃ śayanāsanayānavat | divyai: sarvarasairyuktaṃ divyabhojanavastravat | upakalpitasarvānnaṃ dhautanirmalabhājanam || 2.91. ||

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वह महल चौकोना तथा बहुत बड़ा था उसमें संकीर्णता का अनुभव नहीं होता था। उसमें सोने, बैठने और सवारियों के रहने के लिये अलग-अलग स्थान थे।वहाँ सब प्रकार के दिव्य रस, दिव्य भोजन और दिव्य वस्त्र प्रस्तुत थे

HinglishWord meanings are shown with verse 91.33English is translated together with verse 91.33
91.35VR-2-91-35

क्लृप्तसर्वासनं श्रीमत् स्वास्तीर्णशयनोत्तमम् । प्रविवेश महाबाहुरनुज्ञातो महर्षिणा । वेश्म तद्रत्नसम्पूर्णं भरत: केकयीसुत: ॥ २.९१. ॥

klṛptasarvāsanaṃ śrīmat svāstīrṇaśayanottamam | praviveśa mahābāhuranujñāto maharṣiṇā | veśma tadratnasampūrṇaṃ bharata: kekayīsuta: || 2.91. ||

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)सब तरहके अन्न और धुले हुए स्वच्छ पात्र रखे गये थे। उस सुन्दर भवन में कहीं बैठने के लिये सब प्रकार के आसन उपस्थित थे और कहीं सोने के लिये सुन्दर शय्याएँ बिछी थीं

HinglishWord meanings are shown with verse 91.33English is translated together with verse 91.33
91.36VR-2-91-36

अनुजग्मुश्च तं सर्वे मन्त्रिण: सपुरोहिता: । बभूवुश्च मुदा युक्ता दृष्ट्वा तं वेश्मसंविधिम् ॥ २.९१. ॥

anujagmuśca taṃ sarve mantriṇa: sapurohitā: | babhūvuśca mudā yuktā dṛṣṭvā taṃ veśmasaṃvidhim || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महाबाहुःlongarmedकैकयीसुतःson of KaikeyiभरतःBharataमहर्षिणाby the great sageअनुज्ञातःhaving been permittedरत्नसम्पूर्णम्full of jewelsतत्thatवेश्मhouseप्रविवेशentered.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLongarmed Bharata, son of Kaikeyi entered that palace full of jewels with the permission of the great sage.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)महर्षि भरद्वाज की आज्ञा से कैकेयी पुत्र महाबाहु भरत ने नाना प्रकार के रत्नों से भरे हुए उस महल में प्रवेश किया। उनके साथ-साथ पुरोहित और मन्त्री भी उसमें गये। उस भवन का निर्माण कौशल देखकर उन सब लोगों को बड़ी प्रसन्नता हुई

This Hindi translation covers verses 91.36–91.37 together.

Hinglish
91.37VR-2-91-37

तत्र राजासनं दिव्यं व्यजनं छत्रमेव च । भरतो मन्त्रिभि: सार्द्धमभ्यवर्त्तत राजवत् ॥ २.९१. ॥

tatra rājāsanaṃ divyaṃ vyajanaṃ chatrameva ca | bharato mantribhi: sārddhamabhyavarttata rājavat || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सपुरोहिताःalong with priestsसर्वेallमन्त्रिणःministersतम्that Bharataअनुजग्मुश्चfollowedतम् संविधिम्that arrangementदृष्ट्वाhaving seen all overमुदाfull of joyयुक्ताःfilled with बभूवुश्च became.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAll the ministers, priests followed him and were glad to see the arrangement in that mansion.

HinglishHindi is translated together with verse 91.36
91.38VR-2-91-38

आसनं पूजयामास रामायाभिप्रणम्य च । वालव्यजनमादाय न्यषीदत् सचिवासने ॥ २.९१. ॥

āsanaṃ pūjayāmāsa rāmāyābhipraṇamya ca | vālavyajanamādāya nyaṣīdat sacivāsane || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भरतःBharataमन्त्रिभिः सार्धंin the company of ministersतत्रthereदिव्यम्exquisiteराजासनम्throneव्यजनम्a fan (of yak's tail)छत्रमेव चparasolराजवत्like a kingअभ्यवर्ततstayed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThere where stood an exquisite throne, a fan and a parasol Bharata stayed in the company of ministers.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस भवन में भरत ने दिव्य राजसिंहासन, चँवर और छत्र भी देखे तथा वहाँ राजा श्रीराम की भावना करके मन्त्रियों के साथ उन समस्त राजभोग्य वस्तुओं की प्रदक्षिणा की

Hinglish
91.39VR-2-91-39

आनुपूर्व्यानिषेदुश्च सर्वे मन्त्रिपुरोहिता: । तत: सेनापति: पश्चात् प्रशास्ता च निषेदतु: ॥ २.९१. ॥

ānupūrvyāniṣeduśca sarve mantripurohitā: | tata: senāpati: paścāt praśāstā ca niṣedatu: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामायto Ramaअभिप्रणम्य चhaving bowed in reverenceआसनम्that throneपूजयामासworshippedवालव्यजनम्fan made of yak's tailआदायtaking hold ofसचिवासनेin a minister's seatन्यषीदत्sat down
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHe bowed in reverence and worshipped the throne (as though Rama were seated there). Taking hold of a fan made of yak's tail he sat in a minister's seat.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)सिंहासन पर श्रीरामचन्द्रजी महाराज विराजमान हैं, ऐसी धारणा बनाकर उन्होंने श्रीराम को प्रणाम किया और उस सिंहासन की भी पूजा की फिर अपने हाथ में चँवर ले, वे मन्त्री के आसन पर जा बैठे

Hinglish
91.40VR-2-91-40

ततस्तत्र मुहूर्त्तेन नद्य: पायसकर्दमा: । उपातिष्ठन्त भरतं भरद्वाजस्य शासनात् ॥ २.९१. ॥

tatastatra muhūrttena nadya: pāyasakardamā: | upātiṣṭhanta bharataṃ bharadvājasya śāsanāt || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सर्वेallमन्त्रिपुरोहिताःministers and priestsआनुपूर्व्यात्in orderनिषेदुःsatततः सेनापतिafter that the army chiefपश्चात्laterप्रशास्ता चand the supervisor of the campनिषेदतुःsat.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetFirst the ministers and priests took their respective seats in accordance with their rank, and then the army chief and finally the supervisor of the camp.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तत्पश्चात् पुरोहित और मन्त्री भी क्रमशः अपने योग्य आसनों पर बैठे फिर सेनापति और प्रशास्ता (छावनी की रक्षा करने वाले) भी बैठ गये

Hinglish
91.41VR-2-91-41

तासामुभयत:कूलं पाण्डुमृत्तिकलेपना: । रम्याश्चावसथा दिव्या ब्रह्मणस्तु प्रसादजा: ॥ २.९१. ॥

tāsāmubhayata:kūlaṃ pāṇḍumṛttikalepanā: | ramyāścāvasathā divyā brahmaṇastu prasādajā: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenभरद्वाजस्यby Bharadwajaशासनात्orderमुहूर्तेनinstantlyतत्रthereपायसकर्दमाःpayasam (rice cooked in milk with sugar) as mudनद्यःriversभरतम्Bharataउपातिष्ठन्तapproached.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRivers filled with payasam (rice cooked in milk and sugar) in the shape of mud flowed towards Bharata at the command of Bharadwaja.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तदनन्तर वहाँ दो ही घड़ी में भरद्वाज मुनि की आज्ञा से भरत की सेवा में नदियाँ उपस्थित हुईं, जिनमें कीच के स्थान में खीर भरी थी

Hinglish
91.42VR-2-91-42

तेनैव च मुहूर्त्तेन दिव्याभरणभूषिता: । आगुर्विंशतिसाहस्रा ब्रह्मणा प्रहिता: स्त्रिय: ॥ २.९१. ॥

tenaiva ca muhūrttena divyābharaṇabhūṣitā: | āgurviṃśatisāhasrā brahmaṇā prahitā: striya: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तासाम्those riversउभयतः कूलम्on both the banksपाण्डुमृत्तिलेपनाःplastered with white clayब्रह्मणःBrahmaप्रसादजाःproduced by the graceदिव्याःcelestialरम्याःcharmingआवसधाश्चhouses appeared.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOn both the banks of those rivers, charming, celestial houses plastered with white clay appeared by the grace of Brahma.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उन नदियों के दोनों तटों पर ब्रह्मर्षि भरद्वाज की कृपा से दिव्य एवं रमणीय भवन प्रकट हो गये थे, जो चूने से पुते हुए थे

Hinglish
91.43VR-2-91-43

सुवर्णमणिमुक्तेन प्रवालेन च शोभिता: । आगुर्विंशतिसाहस्रा: कुबेरप्रहिता: स्त्रिय: ॥ २.९१. ॥

suvarṇamaṇimuktena pravālena ca śobhitā: | āgurviṃśatisāhasrā: kuberaprahitā: striya: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तेनat thatमुहूर्तेन चmomentदिव्याभरणभूषिताःadorned with beautiful ornamentsब्रह्मणाby Brahmaप्रहिताःsentविंशतिसाहस्राःtwenty thousandस्त्रियःwomenआगुःcame.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAt that very moment twenty thousand women adorned with beautiful ornaments sent by Brahma presented themselves.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उसी मुहूर्त में ब्रह्माजी की भेजी हुई दिव्य आभूषणों से विभूषित बीस हजार दिव्याङ्गनाएँ वहाँ आयीं

Hinglish
91.44VR-2-91-44

याभिर्गृहीतपुरुष: सोन्माद इव लक्ष्यते । आगुर्विंशतिसाहस्रा नन्दनादप्सरोगणा: ॥ २.९१. ॥

yābhirgṛhītapuruṣa: sonmāda iva lakṣyate | āgurviṃśatisāhasrā nandanādapsarogaṇā: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुवर्णमणिमुक्तेनwearing golden ornaments and gemsप्रवालेनwith coralsशोभिताshiningकुबेरप्रहिताःsent by Kuberaविंशतिसाहस्राःtwenty thousandस्त्रियः आगुःwomen came.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetTwenty thousand women adorned with gold, gems and corals sent by Kubera came.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)इसी तरह सुवर्ण, मणि, मुक्ता और मूंगों के आभूषणों से सुशोभित, कुबेर की भेजी हुई बीस हजार दिव्य महिलाएँ भी वहाँ उपस्थित हईं, जिनका स्पर्श पाकर पुरुष उन्मादग्रस्त-सा दिखायी देता है

Hinglish
91.45VR-2-91-45

नारदस्तुम्बुरुर्गोप: प्रवरा: सूर्य्यवर्चस: । एते गन्धर्वराजानो भरतस्याग्रतो जगु: ॥ २.९१. ॥

nāradastumbururgopa: pravarā: sūryyavarcasa: | ete gandharvarājāno bharatasyāgrato jagu: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
याभिःby whomगृहीतःwhen taken hold of (in their arms)पुरुषःmanसोन्माद इवfilled with intense passionलक्ष्यतेis observed, suchविंशतिसाहस्राःtwenty thousandअप्सरोगणाःtroops of apsarasनन्दनात्from Nandanaआगुःcame.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetTroops of twenty thousand apsaras by whom any man when taken hold of in their arms could be intoxicated with intense passion, came from Nandana gardens.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)इनके सिवा नन्दनवन से बीस हजार अप्सराएँ भी आयीं। नारद, तुम्बुरु और गोप अपनी कान्ति से सूर्य के समान प्रकाशित होते थे। ये तीनों गन्धर्वराज भरत के सामने गीत गाने लगे

This Hindi translation covers verses 91.45–91.46 together.

Hinglish
91.46VR-2-91-46

अलम्बुसा मिश्रकेशी पुण्डरीकाथ वामना । उपानृत्यंस्तु भरत भरद्वाजस्य शासनात् ॥ २.९१. ॥

alambusā miśrakeśī puṇḍarīkātha vāmanā | upānṛtyaṃstu bharata bharadvājasya śāsanāt || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नारदःNaradaतुम्भुरुःTumburuगोपःGopaप्रवराःdistinguished onesसूर्यवर्चसःresembling the brightness of the Sunएतेtheseगन्धर्वराजानःkings among gandharvasभरतस्यBharata'sअग्रतःpresenceजगुःbegan to sing.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThere along with Narada, Tumburu and Gopa, distinguished kings of the gandharvas, looking bright like the Sun, began to sing in the presence of Bharata.

HinglishHindi is translated together with verse 91.45
91.47VR-2-91-47

यानि माल्यानि देवेषु यानि चैत्ररथे वने । प्रयागे तान्यदृश्यन्त भरद्वाजस्य तेजसा ॥ २.९१. ॥

yāni mālyāni deveṣu yāni caitrarathe vane | prayāge tānyadṛśyanta bharadvājasya tejasā || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथthereafterभरद्वाजस्यBharadwaja'sशासनात्commandअलम्बुसाAlambusaमिश्रकेशीMisrakeseपुण्डरीकाPundarikaवामनाVamanaभरतम्Bharataउपानृत्यन् तुdanced near.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThereafter, the apsaras, Alambusa, Misrakesi, Pundarika and Vamana danced near Bharata at the command of Bharadwaja.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)अलम्बुषा, मिश्रकेशी, पुण्डरी का और वामना—ये चार अप्सराएँ भरद्वाज मुनि की आज्ञा से भरत के समीप नृत्य करने लगीं

Hinglish
91.48VR-2-91-48

बिल्वा मार्दङ्गिका आसन् शम्याग्राहा विभीतका: । अश्वत्थानर्त्तकाश्चासन् भरद्वाजस्य शासनात् ॥ २.९१. ॥

bilvā mārdaṅgikā āsan śamyāgrāhā vibhītakā: | aśvatthānarttakāścāsan bharadvājasya śāsanāt || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यानिthoseमाल्यानिgarlandsदेवेषुamong the godsयानिthose garlandsचैत्ररथेof Chaitrarathaवनेin the gardenतानिall thoseभरद्वाजस्यBharadwaja'sशासनात्at the commandप्रयागेPrayagaअदृश्यन्तwere found.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe garlands of the gods available in Chitraratha's (Kubera's) garden could not match those obtained under the orders of Bharadwaja.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)जो फूल देवताओं के उद्यानों में और जो चैत्ररथ वन में हुआ करते हैं, वे महर्षि भरद्वाज के प्रताप से प्रयाग में दिखायी देने लगे

Hinglish
91.49VR-2-91-49

तत: सरलतालाश्च तिलका नक्तमालका: । प्रहृष्टास्तत्र सम्पेतु: कुब्जा भूत्वाथ वामना: ॥ २.९१. ॥

tata: saralatālāśca tilakā naktamālakā: | prahṛṣṭāstatra sampetu: kubjā bhūtvātha vāmanā: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भरद्वाजस्यat Bharadwaja'sशासनात्commandबिल्वाःbilva treesमार्दङ्गिकाःas drummersआसन्becameविभीतकाःvibhitaka (palm) treesशम्याग्राहाas cymbalistsअश्वत्थाpipal treesनर्तकाश्चas dancersआसन्became.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAt the command of Bharadwaja, bilva trees acted as drummers, vibhitaka trees as cymbalists and the pipal trees as dancers.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)भरद्वाज मुनि के तेज से बेल के वृक्ष मृदङ्ग बजाते, बहेड़े के पेड़ शम्या नामक ताल देते और पीपल के वृक्ष वहाँ नृत्य करते थे

Hinglish
91.50VR-2-91-50

शिंशुपामलकीजम्ब्वो याश्चान्या: काननेषु ता: । मालती मल्लिका जातिर्याश्चान्या: कानने लता: ॥ २.९१. ॥

śiṃśupāmalakījambvo yāścānyā: kānaneṣu tā: | mālatī mallikā jātiryāścānyā: kānane latā: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenसरलतालाश्चpine and palmyra treesतिलकाःtilaka treesनक्तमालकाःnaktamala (that bear flowers at night)प्रहृष्टाःout of great joyकुब्जाःhunchbackedअथalsoवामनाःdwarfsभूत्वा तत्र सम्पेतुःtaking the form moved about there.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThereafter pine, palmyra, tilaka, and naktamala trees were transformed into hunchbacks and dwarfs and moved about in great delight.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तदनन्तर देवदारु, ताल, तिलक और तमाल नामक वृक्ष कुबड़े और बौने बनकर बड़े हर्ष के साथ भरत की सेवा में उपस्थित हुए

Hinglish
91.51VR-2-91-51

प्रमदाविग्रहं कृत्वा भरद्वाजाश्रमे ऽवदन् । सुरा: सुरापा: पिबत पायसं च बुभुक्षिता: । मांसानि च सुमेध्यानि भक्ष्यन्तां यावदिच्छथ ॥ २.९१. ॥

pramadāvigrahaṃ kṛtvā bharadvājāśrame 'vadan | surā: surāpā: pibata pāyasaṃ ca bubhukṣitā: | māṃsāni ca sumedhyāni bhakṣyantāṃ yāvadicchatha || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शिंशुपामलकीजम्ब्वःashoka and emblic myrobalan treesकाननेषुin the forestअन्याःand otherयाःthoseताःtheyमालतीjasmine creeperमल्लिकाmallika creeperजातिःjati creeperकाननेin the forestअन्याःotherयाः लताःall those creepersप्रमदाविग्रहम्taking the form of womenकृत्वाhaving madeभरद्वाजाश्रमेin the hermitage of Bharadwajaअवदन्said.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAsohka, emblic myrobalan and all other trees found in the forest malati, mallika and jati creepers assumed the form of women, came over to the hermitage of Bharadwaja and said:

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)शिंशपा, आमल की और जम्बू आदि स्त्रीलिङ्गवृक्ष तथा मालती, मल्लिका और जाति आदि वन की लताएँ नारी का रूप धारण करके भरद्वाज मुनि के आश्रम में आ बसीं

Hinglish
91.52VR-2-91-52

उच्छाद्य स्नापयन्ति स्म नदीतीरेषु वल्गुषु । अप्येकमेकं पुरुषं प्रमदा: सप्त चाष्ट च ॥ २.९१. ॥

ucchādya snāpayanti sma nadītīreṣu valguṣu | apyekamekaṃ puruṣaṃ pramadā: sapta cāṣṭa ca || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुरापाःO those of you who drink liquorयावत्untilइच्छथyou desireसुराःliquorपिबतdrinkबुभुक्षिताःthose who are hungry to eatपायसं चpayasam (made of milk and rice)सुमेध्यानिsacredमांसानि चmeatभक्ष्यन्ताम्let them eat.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset'O wine drinkers, drink as much as you can those who are hungry partake payasam and sacred meat'.

This translation covers verses 91.52–91.53 together.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)(वे भरतके सैनिकों को पुकार-पुकारकर कहती थीं -) ‘मधु का पान करने वाले लोगो! लो, यह मधु पान कर लो। तुममें से जिन्हें भूख लगी हो, वे सब लोग यह खीर खाओ और परम पवित्र फलों के गूदे भी प्रस्तुत हैं, इनका आस्वादन करो। जिसकी जो इच्छा हो, वही भोजन करो’

Hinglish
91.53VR-2-91-53

संवाहन्त्य: समापेतुर्नार्यो रुचिरलोचना: । परिमृज्य तथान्योन्यं पाययन्ति वराङ्गना: ॥ २.९१. ॥

saṃvāhantya: samāpeturnāryo ruciralocanā: | parimṛjya tathānyonyaṃ pāyayanti varāṅganā: || 2.91. ||

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)सात-आठ तरुणी स्त्रियाँ मिलकर एक-एक पुरुष को नदी के मनोहर तटोंपर उबटन लगा-लगाकर नहलाती थीं

HinglishWord meanings are shown with verse 91.52English is translated together with verse 91.52
91.54VR-2-91-54

हयान् गजान् खरानुष्ट्रांस्तथैव सुरभे: सुतान् । अभोजयन् वाहनपास्तेषां भोज्यं यथाविधि ॥ २.९१. ॥

hayān gajān kharānuṣṭrāṃstathaiva surabhe: sutān | abhojayan vāhanapāsteṣāṃ bhojyaṃ yathāvidhi || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सप्त चseven orअष्ट चeightप्रमदाःwomenएकम्one by oneपुरुषम्manउच्छाद्यapplied oil and massaged the bodyवल्गुषुin the lovelyनदीतीरेषुon the banks of the riverस्नापयन्तिbathed themस्म अपिalso.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetEvery single warrior was attended by seven or eight women who applied oil and massaged his body and bathed him on the lovely banks of the river.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)बड़े-बड़े नेत्रोंवाली सुन्दरी रमणियाँ अतिथियों का पैर दबाने के लिये आयी थीं। वे उनके भीगे हुए अङ्गों को वस्त्रों से पोंछकर शुद्ध वस्त्र धारण कराकर उन्हें स्वादिष्ट पेय (दूध आदि) पिलाती थीं

Hinglish
91.55VR-2-91-55

इक्षूंश्च मधुलाजांश्च भोजयन्ति स्म वाहनान् । इक्ष्वाकुवरयोधानां चोदयन्तो महाबला: ॥ २.९१. ॥

ikṣūṃśca madhulājāṃśca bhojayanti sma vāhanān | ikṣvākuvarayodhānāṃ codayanto mahābalā: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रुचिरलोचनाःwith beautiful eyesनार्यःwomenसंवाहन्त्यःmassagingसमापेतुःquickly approachedवराङ्गनाःbest of ladiesतथाlike thatपरिमृज्यwiped the waterअन्योन्यम्to each otherपाययन्तिmade them drink.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSome women with beautiful eyes quickly approached them for massaging. The best of ladies wiped their bodies dry and gave each other wine to drink.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तत्पश्चात् भिन्न-भिन्न वाहनों की रक्षा में नियुक्त मनुष्यों ने हाथी, घोड़े, गधे, ऊँट और बैलों को भलीभाँति दाना-घास आदि का भोजन कराया

Hinglish
91.56VR-2-91-56

नाश्वबन्धो ऽश्वमाजानान्न गजं कुञ्जरग्रह: । मत्तप्रमत्तमुदिता नमू: सा तत्र सम्बभौ ॥ २.९१. ॥

nāśvabandho 'śvamājānānna gajaṃ kuñjaragraha: | mattapramattamuditā namū: sā tatra sambabhau || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वाहनपाःattendants of draughtanimalsहयान्horsesगजान्elephantsखरान्donkeysउष्ट्रान्camelsतथैवsimilarlyसुरभेःthe Surabhi'sसुतानoffspringsयथाविधिdulyतेषाम्for themभोज्यम्foodअभोजयन्fed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe attendants of draughtanimals fed the horses, elephants, donkeys, camels and oxen their appropriate food.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)इक्ष्वाकुकुलके श्रेष्ठ योद्धाओं की सवारी में आने वाले वाहनों को वे महाबली वाहन-रक्षक (जिन्हें महर्षि ने सेवा के लिये नियुक्त किया था) प्रेरणा दे-देकर गन्ने के टुकड़े और मधुमिश्रित लावे खिलाते थे

Hinglish
91.57VR-2-91-57

तर्पिता: सर्वकामैस्ते रक्तचन्दनरूषिता: । अप्सरोगणसंयुक्ता: सैन्या वाचमुदैरयन् ॥ २.९१. ॥

tarpitā: sarvakāmaiste raktacandanarūṣitā: | apsarogaṇasaṃyuktā: sainyā vācamudairayan || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महाबलाःof highly energetic attendantsइक्ष्वाकुवरयोधानाम्of the illustrious warriors of Ikshvaku raceवाहनान्the draughtanimalsचोदयन्तःprovoking them to eatइक्षूंश्चsugarcaneमधुलाजांश्चhoney and parched grainभोजयन्ति स्मwere fed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe draughtaimals of the illustrious warriors of Ikshvaku kings were urged by the highly energetic attendants to eat more and more of parched grain mixed with sugarcane and honey.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)घोड़े बाँधने वाले सईस को अपने घोड़े का और हाथीवान को अपने हाथी का कुछ पता नहीं था। सारी सेना वहाँ मत्त-प्रमत्त और आनन्दमग्न प्रतीत होती थी

Hinglish
91.58VR-2-91-58

नैवायोध्यां गमिष्यामो न गमिष्याम दण्डकान् । कुशलं भरतस्यास्तु रामस्यास्तु तथा सुखम् ॥ २.९१. ॥

naivāyodhyāṃ gamiṣyāmo na gamiṣyāma daṇḍakān | kuśalaṃ bharatasyāstu rāmasyāstu tathā sukham || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अश्वबन्धःhorseriderअश्वम्horseन अजानात्no longer recognisedकुञ्जरग्रहःmahoutगजम्elephantनnot recognisedतत्रthereसाthatचमूःwhole armyमत्तप्रमत्तमुदिताfully drunk had forgotten in their joyसम्बभौshone.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe horserider no longer recognised the horse or the mahout the elephant and the whole army was inebriated with drinking and pleasure.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)सम्पूर्ण मनोवाञ्छित पदार्थों से तृप्त होकर लाल चन्दन से चर्चित हुए सैनिक अप्सराओं का संयोग पाकर निम्नाङ्कित बातें कहने लगे-

Hinglish
91.59VR-2-91-59

इति पादातयोधाश्च हस्त्यश्वारोह बन्धका: । अनाथास्तं विधिं लब्ध्वा वाचमेतामुदैरयन् ॥ २.९१. ॥

iti pādātayodhāśca hastyaśvāroha bandhakā: | anāthāstaṃ vidhiṃ labdhvā vācametāmudairayan || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सर्वकामैःby all horseridersतर्पिताःgratifiedरक्तचन्दनरूषिताःsmeared with red sandal pasteअप्सरोगणसम्युक्ताःsurrounded by apsarasते सैन्याःthose soldiersवाचम्these wordsउदैरयन्exclaimed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAll the armymen with their desires gratified and anointing their bodies with red sandal paste surrounded by apsaras exclaimed.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अब हम अयोध्या नहीं जायेंगे, दण्डकारण्य में भी नहीं जायेंगे। भरत सकुशल रहें (जिनके कारण हमें इस भूतल पर स्वर्गका सुख मिला) तथा श्रीरामचन्द्रजी भी सुखी रहें (जिनके दर्शन के लिये आने पर हमें इस दिव्य सुख की प्राप्ति हुई)’

Hinglish
91.60VR-2-91-60

सम्प्रहृष्टा विनेदुस्ते नरास्तत्र सहस्रश: । भरतस्यानुयातार: स्वर्गोयमिति चाब्रुवन् ॥ २.९१. ॥

samprahṛṣṭā vineduste narāstatra sahasraśa: | bharatasyānuyātāra: svargoyamiti cābruvan || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अयोध्याम्to Ayodhyaन गमिष्यामःwill not returnदण्डकान्to Danadaka forestन गमिष्यामःwill not goभरतस्यto Bharataकुशलम्welfareअस्तु तथाbe like thisरामस्यRamaसुखम्happyअस्तुwill be.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWe will neither return to Ayodhya, nor enter Dandaka (forest). May Bharata and Rama be happy.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार पैदल सैनिक तथा हाथीसवार, घुड़सवार, सईस और महावत आदि उस सत्कार को पाकर स्वच्छन्द हो उपर्युक्त बातें कहने लगे

Hinglish
91.61VR-2-91-61

नृत्यन्ति स्म हसन्ति स्म गायन्ति स्म च सैनिका: । समन्तात् परिधावन्ति माल्योपेता: सहस्रश: ॥ २.९१. ॥

nṛtyanti sma hasanti sma gāyanti sma ca sainikā: | samantāt paridhāvanti mālyopetā: sahasraśa: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पादातयोधाश्चfoot soldiersहस्त्यश्वरोहबन्धकाःhorse and elephant ridersतम् विधिम्that hospitalityलब्धवाhaving receivedअनाथाः इतिno longer recognising their leadersएताम्suchवाचम्utterancesउदीरयन्made.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving enjoyed the hospitality of Bharadwaja the foot soldiers, horse and elephant riders made utterances ignoring their leaders.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)भरत के साथ आये हुए हजारों मनुष्य वहाँ का वैभव देखकर हर्ष के मारे फूले नहीं समाते थे और जोर जोर से कहते थे—यह स्थान स्वर्ग है

Hinglish
91.62VR-2-91-62

ततो भुक्तवतां तेषां तदन्नममृतोपमम् । दिव्यानुद्वीक्ष्य भक्ष्यांस्तानभवद्भक्षणे मति: ॥ २.९१. ॥

tato bhuktavatāṃ teṣāṃ tadannamamṛtopamam | divyānudvīkṣya bhakṣyāṃstānabhavadbhakṣaṇe mati: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भरतस्यBharata'sअनुयातारःfollowersते नराःthose menतत्रthereसहस्रशःin their thousandsसम्प्रहृष्टाःhighly exited with delightविनेदुःshoutedअयम्this isस्वर्गःheavenइतिthusअब्रुवन् चstarted uttering.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe exceedingly delighted soldiers of Bharata's retinue in their thousands cried out with excitement This is the very heaven.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)सहस्रों सैनिक फूलों के हार पहनकर नाचते, हँसते और गाते हुए सब ओर दौड़ते फिरते थे

Hinglish
91.63VR-2-91-63

प्रेष्याश्चेष्ट्यश्च वध्वश्च बलस्थाश्च सहस्रश: । बभूवुस्ऺते भृशं दृप्ता: सर्वे चाहतवासस: ॥ २.९१. ॥

preṣyāśceṣṭyaśca vadhvaśca balasthāśca sahasraśa: | babhūvusऺte bhṛśaṃ dṛptā: sarve cāhatavāsasa: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सहस्रशःin thousandsसैनिकाःsoldiersमाल्योपेताःwearing flower garlandsनृत्यन्ति स्मdancedहसन्ति स्मlaughedगायन्ति स्मsangसमन्तात्all overपरिधावन्तिran about.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThose thousands of soldiers wearing flower garlands ran about dancing, singing, and laughing.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस अमृत के समान स्वादिष्ट अन्न का भोजन कर चुकने पर भी उन दिव्य भक्ष्य पदार्थों को देखकर उन्हें पुनः भोजन करने की इच्छा हो जाती थी

Hinglish
91.64VR-2-91-64

कुञ्जराश्च खरोष्ट्राश्च गोश्वाश्च मृगपक्षिण: । बभूवु: सुभृतास्तत्र नान्यो ह्यन्यमकल्पयत् ॥ २.९१. ॥

kuñjarāśca kharoṣṭrāśca gośvāśca mṛgapakṣiṇa: | babhūvu: subhṛtāstatra nānyo hyanyamakalpayat || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenअमृतोपमम्like nectarतत् अन्नम्that foodभुक्तवताम्of those who had partakenतेषाम्for themदिव्यान्heavenlyतान् भक्ष्यान्those eatablesउद्वीक्षयglancingभक्षणेto partakeमतिःin their mindsअभवत्desire arose.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetGlancing at the ambrosial food, a desire arose in the minds of those soldiers to eat once again although they had already partaken it.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)दास-दासियाँ, सैनिकों की स्त्रियाँ और सैनिक सबके-सब नूतन वस्त्र धारण करके सब प्रकार से अत्यन्त प्रसन्न हो गये थे

Hinglish
91.65VR-2-91-65

नाशुक्लवासास्तत्रासीत् क्षुधितो मलिनो ऽपि वा । रजसा ध्वस्तकेशो वा नर: कश्चिददृश्यत ॥ २.९१. ॥

nāśuklavāsāstatrāsīt kṣudhito malino 'pi vā | rajasā dhvastakeśo vā nara: kaścidadṛśyata || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सहश्रसःin their thousandsप्रेष्याःmessengersचेट्यश्चmaidservantsवध्वश्चfemale attendantsबलस्थाःarmy attendantsतेtheyसर्वे चall of themअहतवाससःdressed in unworn (new) garmentsभृशम्exceedinglyदृप्ताः बभूवुःfelt proud of themselves.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetMessengers, maidservants, female attendants, and soldiers -- all of them in their thousands dressed in fresh garments felt exceedingly proud of themselves.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)हाथी, घोड़े, गदहे, ऊँट, बैल, मृग तथा पक्षी भी वहाँ पूर्ण तृप्त हो गये थे; अतः कोई दूसरी किसी वस्तु की इच्छा नहीं करता था

Hinglish
91.66VR-2-91-66

आजैश्चापि च वाराहैर्निष्ठानवरसञ्चयै: । फलनिर्यूहसंसिद्धै: सूपैर्गन्धरसान्वितै: ॥ २.९१. ॥

ājaiścāpi ca vārāhairniṣṭhānavarasañcayai: | phalaniryūhasaṃsiddhai: sūpairgandharasānvitai: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्रthereकुञ्जराश्चelephantsखरोष्ट्राश्चdonkeys and camelsगोऽश्वाश्चcows and horsesमृगपक्षिणःbeasts and birdsसुभृताः बभूवुwere wellnourishedअन्यः अन्यम्one to the otherन अकल्पयत् हिdid not trouble.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThere the elephants, donkeys and camels, cows and horses and also beasts and birds were wellnourished. No one troubled the other.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस समय वहाँ कोई भी मनुष्य ऐसा नहीं दिखायी देता था, जिसके कपड़े सफेद न हों, जो भूखा या मलिन रह गया हो, अथवा जिसके केश धूल से धूसरित हो गये हों

Hinglish
91.67VR-2-91-67

पुष्पध्वजवती: पूर्णा: शुक्लस्यान्नस्य चाभित: । ददृशुर्विस्मितास्तत्र नरा लौही: सहस्रश: ॥ २.९१. ॥

puṣpadhvajavatī: pūrṇā: śuklasyānnasya cābhita: | dadṛśurvismitāstatra narā lauhī: sahasraśa: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्रthereअशुक्लवासाःwearing nonwhite (dirty) dressक्षुधितःhungryमलिनोऽपिdirtyन आसीत्none was thereकश्चित् नरःanybodyरजसाwith dustध्वस्तकेशो वाwith decayed hairनादृश्यतcould not be seen.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIn that army there was none who could be seen without wearing garments of sparkling white, who was hungry or dirty or with decayed hair.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)अजवाइन मिलाकर बनाये गये, वराही कन्द से तैयार किये गये तथा आम आदि फलों के गरम किये हुए रस में पकाये गये उत्तमोत्तम व्यञ्जनों के संग्रहों, सुगन्धयुक्त रसवाली दालों तथा श्वेत रंग के भातों से भरे हुए सहस्रों सुवर्ण आदि के पात्र वहाँ सब ओर रखे हुए थे, जिन्हें फूलों की ध्वजाओं से सजाया गया था। भरत के साथ आये हुए सब लोगों ने उन पात्रों को आश्चर्यचकित होकर देखा

This Hindi translation covers verses 91.67–91.68 together.

Hinglish
91.68VR-2-91-68

बभूवुर्वनपार्श्वेषु कूपा: पायसकर्दमा: । ताश्च कामदुघा गावो द्रुमाश्चासन् मधुस्रुत: ॥ २.९१. ॥

babhūvurvanapārśveṣu kūpā: pāyasakardamā: | tāśca kāmadughā gāvo drumāścāsan madhusruta: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्रthereनराःmenआजैश्चापिwith muttonवाराहैश्चporkनिष्ठानवरसञ्चयैःwith choicest condimentsफलनिर्यूह संसिद्दैःwith various fruit juicesगन्धरसान्वितैःwith fragrant and tastefulसूपैःwith soupsपूर्णाःfilled withशुक्लस्यwhiteअन्नस्यriceलौहीःbest of iron containersअभितःon all sidesविस्मिताःwere amazedददृशुःbeheld.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThere the soldiers beheld in amazement thousands of iron containers decked with flags and flowers and filled with white rice, mutton, pork, choicest condiments, fruit juice, fragrant and tasty soup.

This translation covers verses 91.68–91.69 together.

HinglishHindi is translated together with verse 91.67
91.69VR-2-91-69

वाप्यो मैरेयपूर्णाश्च मृष्टमांसचयैर्वृता: । प्रतप्तपिठरैश्चापि मार्गमायूरकौक्कुटै: ॥ २.९१. ॥

vāpyo maireyapūrṇāśca mṛṣṭamāṃsacayairvṛtā: | prataptapiṭharaiścāpi mārgamāyūrakaukkuṭai: || 2.91. ||

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वन के आस-पास जितने कुएँ थे, उन सबमें गाढ़ी स्वादिष्ट खीर भरी हुई थी। वहाँ की गौएँ कामधेनु (सब प्रकार की कामनाओं को पूर्ण करने वाली) हो गयी थीं और उस दिव्य वन के वृक्ष मधु की वर्षा करते थे

HinglishWord meanings are shown with verse 91.68English is translated together with verse 91.68
91.70VR-2-91-70

पात्रीणां च सहस्राणि स्थालीनां नियुतानि च । न्यर्बुदानि च पात्राणि शातकुम्भमयानि च ॥ २.९१. ॥

pātrīṇāṃ ca sahasrāṇi sthālīnāṃ niyutāni ca | nyarbudāni ca pātrāṇi śātakumbhamayāni ca || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वनपार्श्वेषुalong the edge of the forestपायसकर्दमाःdrink of milk and riceकूपाःwellsबभूवुःwere formedगाव:cowsताःthoseकामदुघाःwishfulfillingद्रुमाश्चtreesमधुश्च्युतःdripping honeyआसन्became.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAlong the edge of the forest, wells were filled with thick payasam. There were wishfulfilling cows and honeydripping trees.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)भरत की सेना में आये हए निषाद आदि निम्न वर्ग के लोगों की तृप्ति के लिये वहाँ मधु से भरी हुई बावड़ियाँ प्रकट हो गयी थीं तथा उनके तटों पर तपे हुए पिठर (कुण्ड) में पकाये गये मृग, मोर और मुर्गों के स्वच्छ मांस भी ढेर-के-ढेर रख दिये गये थे

Hinglish
91.71VR-2-91-71

स्थाल्य: कुम्भ्य: करम्भ्यश्च दधिपूर्णा: सुसंस्कृता: । यौवनस्थस्य गौरस्य कपित्थस्य सुगन्धिन: ॥ २.९१. ॥

sthālya: kumbhya: karambhyaśca dadhipūrṇā: susaṃskṛtā: | yauvanasthasya gaurasya kapitthasya sugandhina: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वाप्यःwellsमैरेयपूर्णाश्चfilled with datepalm liquorप्रतप्तपिठरैःwith hot pots (filled with cooked meat)मार्गमायूरकौक्कुटैःmeat of peacock, chicken and deerमृष्णमांसचयैःmeat of other animalsवृताःsurrounded by.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe wells were found filled with datepalm liquor and surrounded by pots of well cooked meat of peacocks, chicken and other animals.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वहाँ सहस्रों सोने के अन्नपात्र, लाखों व्यञ्जनपात्र और लगभग एक अरब थालियाँ संगृहीत थीं

Hinglish
91.72VR-2-91-72

ह्रदा: पूर्णा रसालस्य दघ्न: श्वेतस्य चापरे । बभूवु: पायसस्यान्ये शर्करायाश्च सञ्चया: ॥ २.९१. ॥

hradā: pūrṇā rasālasya daghna: śvetasya cāpare | babhūvu: pāyasasyānye śarkarāyāśca sañcayā: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पात्रीणाम्vesselsसहस्राणिin thousandsस्थालीनाम्platesनियुतानिin lakhsशातकुम्भमयानिmade of goldपात्राणिpots (cups)सुसंस्कृताःwellcleansedस्थाल्यःearthern jugsकुम्भ्यःjarsकरम्भ्यश्चpots with a wide mouthयौवनस्थस्यnot very ripeगौरस्यwhiteसुगन्धिनःof good flavourकपित्थस्यcurds of the colour of wood appleपूर्णाःfilled withह्रदाःtanksरसालस्यblended with spicesश्वेतस्यwhiteदध्नःcurdsअपरे चsome more tanksपायसस्यsweets made from milk and rice cooked together (payasam)अन्येsome other tanksशर्करायावसञ्चयाःfood prepared from barley mixed with sugarबभूवुःwere formed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThere were thousands of pots, lakhs of plates, crores of vessels -- all made of gold and filled with wellgarnished food. Curd was kept in earthern pots like jugs and jars and pots with a wide mouth. Tanks were formed, some filled with white curd of good flavour and of the colour of woodapple, some with white curd blended with spices and some with payasam and heaps of barely powder mixed with sugar.

This translation covers verses 91.72–91.74 together.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)पिठर, छोटे-छोटे घड़े तथा मटके दही से भरे हुए थे और उनमें दही को सुस्वादु बनाने वाले सोंठ आदि मसाले पड़े हुए थे। एक पहर पहले के तैयार किये हुए केसर मिश्रित पीतवर्ण वाले सुगन्धित तक्र के कई तालाब भरे हुए थे। जीरा आदि मिलाये हुए तक्र (रसाल), सफेद दही तथा दूध के भी कई कुण्ड पृथक्-पृथक् भरे हुए थे शक्करों के कई ढेर लगे थे

This Hindi translation covers verses 91.72–91.73 together.

Hinglish
91.73VR-2-91-73

कल्कांश्चूर्णकषायांश्च स्नानानि विविधानि च । ददृशुर्भाजनस्थानि तीर्थेषु सरितां नरा: ॥ २.९१. ॥

kalkāṃścūrṇakaṣāyāṃśca snānāni vividhāni ca | dadṛśurbhājanasthāni tīrtheṣu saritāṃ narā: || 2.91. ||

HinglishWord meanings are shown with verse 91.72English is translated together with verse 91.72Hindi is translated together with verse 91.72
91.74VR-2-91-74

शुक्लानंशुमतश्चापि दन्तधावनसञ्चयान् । शुक्लांश्चन्दनकल्कांश्च समुद्गेष्ववतिष्ठत: ॥ २.९१. ॥

śuklānaṃśumataścāpi dantadhāvanasañcayān | śuklāṃścandanakalkāṃśca samudgeṣvavatiṣṭhata: || 2.91. ||

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)स्नान करने वाले मनुष्यों को नदी के घाटोंपर भिन्नभिन्न पात्रों में पीसे हुए आँवले, सुगन्धित चूर्ण तथाऔर भी नाना प्रकार के स्नानोपयोगी पदार्थ दिखायी देते थे

HinglishWord meanings are shown with verse 91.72English is translated together with verse 91.72
91.75VR-2-91-75

दर्पणान् परिमृष्टांश्च वाससां चापि सञ्चयान् । पादुकोपानहश्चैव युग्मानि च सहस्रश: ॥ २.९१. ॥

darpaṇān parimṛṣṭāṃśca vāsasāṃ cāpi sañcayān | pādukopānahaścaiva yugmāni ca sahasraśa: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नराःmen (soldiers)सरिताम्riversतीर्थेषुlanding placesकल्कान्levigated powderचूर्णकषायांश्चpowder and extractभाजनस्थानिin receptaclesविविधानिof different kindsस्नानानि चbathing requisitesददृशुःwere seen.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe soldiers saw on the river banks at landing places levigated powder, fragrant powder and extracts and other bathing requisites of different kinds stored in receptacles.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)साथ ही ढेर-के-ढेर दाँतन, जो सफेद कूँचे वाले थे, वहाँ रखे हए थे। सम्पुटों में घिसे हए सफेद चन्दन विद्यमान थे। इन सब वस्तुओं को लोगों ने देखा

Hinglish
91.76VR-2-91-76

आञ्जनी: कङ्कतान् कूर्चान् शस्त्राणि च धनूंषि च । मर्मत्राणानि चित्राणि शयनान्यासनानि च ॥ २.९१. ॥

āñjanī: kaṅkatān kūrcān śastrāṇi ca dhanūṃṣi ca | marmatrāṇāni citrāṇi śayanānyāsanāni ca || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तेthey (soldiers)तत्रthereसर्वशःon every sideशुक्लान्pure whiteअंशुमतश्चापिbristledदन्तधावनसञ्चयान्stacks of toothbrushing sticksसमुद्गेषुin dishes made of leavesअतिष्ठतःplacedशुक्लान्pure whiteचन्दनकल्कांश्चlumps of sandal pasteपरिमृष्टान्very wellcleanedदर्पणान् चmirrorsवाससाम्clothesसञ्चयान् चापिcollectionपादुकोपानहाम्foot wear for the feetसहस्रशःin thousandsयुग्मानि चof pairsआञ्जनीःcollyrium boxesकङ्कतान्combsकूर्चान्brushes for cleaning moustachesशस्त्राणि चweaponsधनूंषि चbowsमर्मत्राणानिshieldsचित्राणिarmours for protecting vital partsशयनानिcouchesआसनानि चseatsखरोष्ट्रगजवाजिनाम्for donkeys, camels, elephants and horsesप्रतिपानह्रदान्pools of drinking waterअवगाह्यसुतीर्थान्excellent bathing placesसोतपलपुष्करान्filled with flowering lotuses and liliesआकाशवर्णप्रतिमान्resembling the hue of the sky (blue)स्वच्छतोयान्pure and tranparent watersसुखप्लवान्good and comfortable tanks for swimming inह्रदान्lakesपशूनाम्for animalsनिर्वापार्थान्for refreshingनीपवैडूर्यवर्णांश्चlike kadamva trees as green as the sapphireमृदून्softयवसञ्चयान्heaps of grass collected togetherददृशुःbeheld.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThere the soldiers beheld on every side stacks of toothbrushing sticks, white and bristled, white lumps of sandal paste placed in dishes made of leaves, well cleaned mirrors, collection of clothes, several pairs of footwear, collyrium boxes, combs, brushes for cleaning moustaches, weapons, parasoles, bows and shining armour, different kinds of couches, and seats. There were pools of drinking water for donkeys, camels, elephants and horses and excellent landing places filled with flowering lotuses and water lilies. The lakes were of transparent waters resembling the hue of the sky easy and comfortable for swimming. There they saw heaps of soft grass as green as sapphire and kadamva trees for animals to refresh themselves under.

This translation covers verses 91.76–91.80 together.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)इतना ही नहीं, वहाँ बहुत-से स्वच्छ दर्पण, ढेर-केढेर वस्त्र और हजारों जोड़े खड़ाऊँ और जूते भी दिखायी देते थे

Hinglish
91.77VR-2-91-77

प्रतिपानह्रदान् पूर्णान् खरोष्ट्रगजवाजिनाम् । अवगाह्य सुतीर्थांश्च ह्रदान् सोत्पलपुष्करान् ॥ २.९१. ॥

pratipānahradān pūrṇān kharoṣṭragajavājinām | avagāhya sutīrthāṃśca hradān sotpalapuṣkarān || 2.91. ||

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)काजलों सहित कजरौटे, कंघे, कूर्च (थकरी या ब्रश), छत्र, धनुष, मर्मस्थानों की रक्षा करने वाले कवच आदि तथा विचित्र शय्या और आसन भी वहाँ दृष्टिगोचर होते थे

HinglishWord meanings are shown with verse 91.76English is translated together with verse 91.76
91.78VR-2-91-78

आकाशवर्णप्रतिमान् स्वच्छतोयान् सुखप्लवान् । नीलवैडूर्य्यवर्णांश्च मृदून् यवससञ्चयान् ॥ २.९१. ॥

ākāśavarṇapratimān svacchatoyān sukhaplavān | nīlavaiḍūryyavarṇāṃśca mṛdūn yavasasañcayān || 2.91. ||

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)गधे, ऊँट, हाथी और घोड़ों के पानी पीने के लिये कई जलाशय भरे थे, जिनके घाट बड़े सुन्दर और सुखपूर्वक उतरने योग्य थे। उन जलाशयों में कमल और उत्पल शोभा पा रहे थे। उनका जल आकाश के समान स्वच्छ था तथा उनमें सुखपूर्वक तैरा जा सकता था

HinglishWord meanings are shown with verse 91.76English is translated together with verse 91.76
91.79VR-2-91-79

निर्वापार्थान् पशूनां ते ददृशुस्तत्र सर्वश: ॥ २.९१. ॥

nirvāpārthān paśūnāṃ te dadṛśustatra sarvaśa: || 2.91. ||

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)पशुओं के खाने के लिये वहाँ सब ओर नील वैदूर्यमणि के समान रंगवाली हरी एवं कोमल घास की ढेरियाँ लगी थीं। उन सब लोगों ने वे सारी वस्तुएँ देखीं

HinglishWord meanings are shown with verse 91.76English is translated together with verse 91.76
91.80VR-2-91-80

व्यस्मयन्त मनुष्यास्ते स्वप्नकल्पं तदद्भुतम् । दृष्ट्वातिथ्यं कृतं तादृक् भरतस्य महर्षिणा ॥ २.९१. ॥

vyasmayanta manuṣyāste svapnakalpaṃ tadadbhutam | dṛṣṭvātithyaṃ kṛtaṃ tādṛk bharatasya maharṣiṇā || 2.91. ||

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)महर्षि भरद्वाज के द्वारा सेनासहित भरत का किया हुआ वह अनिर्वचनीय आतिथ्य-सत्कार अद्भुत और स्वप्न के समान था। उसे देखकर वे सब मनुष्य आश्चर्यचकित हो उठे

HinglishWord meanings are shown with verse 91.76English is translated together with verse 91.76
91.81VR-2-91-81

इत्येवं रममाणानां देवानामिव नन्दने । भरद्वाजाश्रमे रम्ये सा रात्रिर्व्यत्यवर्त्तत ॥ २.९१. ॥

ityevaṃ ramamāṇānāṃ devānāmiva nandane | bharadvājāśrame ramye sā rātrirvyatyavarttata || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ते मनुष्याःthose menमहर्षिणाby the sageभरतस्यto Bharataकृतम्providedतादृक्suchस्वप्नकल्पम्like a dreamअद्भुतम्wonderfulतत्thatआतिथ्यम्hospitalityदृष्ट्वाbeholdingव्यस्मयन्तwere amazed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe men were amazed when they beheld the wonderful hospitality extended by maharshi Bharadwaja to Bharata, as if all this happened in a dream world.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)जैसे देवता नन्दनवन में विहार करते हैं, उसी प्रकार भरद्वाज मुनि के रमणीय आश्रम में यथेष्ट क्रीडा विहार करते हुए उन लोगों की वह रात्रि बड़े सुख से बीती

Hinglish
91.82VR-2-91-82

प्रतिजग्मुश्च ता नद्यो गन्धर्वाश्च यथागतम् । भरद्वाजमनुज्ञाप्य ताश्च सर्वा वराङ्गना: ॥ २.९१. ॥

pratijagmuśca tā nadyo gandharvāśca yathāgatam | bharadvājamanujñāpya tāśca sarvā varāṅganā: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
इत्येवम्like thisनन्दनेin the garden of Indraदेवानामिवas for godsरम्येin the lovelyभरद्वाजाश्रमेin Bharadwaja's hermitageरममाणानाम्enjoying soसा रात्रिःthat nightव्यत्यवर्ततpassed off.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAs they were enjoying themselves in Bharadwaja's hermitage like the gods in the garden of Indra the night wore off.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तत्पश्चात् वे नदियाँ, गन्धर्व और समस्त सुन्दरी अप्सराएँ भरद्वाजजी की आज्ञा ले जैसे आयी थीं, उसी प्रकार लौट गयीं

Hinglish
91.83VR-2-91-83

तथैव मत्ता मदिरोत्कटा नरास्तथैव दिव्यागुरुचन्दनोक्षिता: । तथैव दिव्या विविधा: स्रगुत्तमा: पृथक् प्रकीर्णा मनुजै: प्रमर्दिता: ॥ २.९१. ॥

tathaiva mattā madirotkaṭā narāstathaiva divyāgurucandanokṣitā: | tathaiva divyā vividhā: sraguttamā: pṛthak prakīrṇā manujai: pramarditā: || 2.91. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ताः नद्यःthose riversगन्धर्वाश्चand the gandharvasसर्वाःallताःof themवराङ्गनाश्चlovely women tooभरद्वाजम्Bharadwaja'sअनुज्ञाप्यobtaining permissionयथागतम्from whereever they had comeप्रतिजग्मुश्चreturned.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThose rivers, the gandharvas and all those lovely women took leave of sage Bharadwaja and returned to where they had come from.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)सबेरा हो जाने पर भी लोग उसी प्रकार मधुपान से मत्त एवं उन्मत्त दिखायी देते थे। उनके अङ्गों पर दिव्य अगुरुयुक्त चन्दन का लेप ज्यों-का-त्यों दृष्टिगोचर हो रहा था। मनुष्यों के उपभोग में लाये गये नाना प्रकार के दिव्य उत्तम पुष्पहार भी उसी अवस्था में पृथक्-पृथक् बिखरे पड़े थे

Hinglish