Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नृशंसेO cruel oneदुष्टचारिणिof wicked conductकैकेयिO Kaikeyiराज्यात्from the kingdomभ्रंशस्वmay be deprivedधर्मेणby righteousnessपरित्यक्ताabandonedमृतम्having diedमाabout meरुदती भवkeep weepng.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO cruel Kaikeyi of wicked conduct, you may be deprived of the kingdom. Abandoned by righteousness, you shall be weeping for me after my death.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘दृष्टतापूर्ण बर्ताव करने वाली क्रूरहृदया कैकेयि! तू राज्य से भ्रष्ट हो जा। धर्म ने तेरा परित्याग कर दिया है, अतः अब तू मरे हुए महाराज के लिये रोना मत, (क्योंकि तू पत्नीधर्म से गिर चुकी है) अथवा मुझे मरा हुआ समझकर तू जन्मभर पुत्र के लिये रोया कर
Hinglish
74.3VR-2-74-3
किम् नु ते अदूषयद् राजा रामः वा भृश धार्मिकः ।
ययोः मृत्युर् विवासः च त्वत् कृते तुल्यम् आगतौ ॥
kim nu te adūṣayad rājā rāmaḥ vā bhṛśa dhārmikaḥ |
yayoḥ mṛtyur vivāsaḥ ca tvat kṛte tulyam āgatau ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ययोःto both of whomत्वत्कृतेon your accountतुल्यम्similarमृत्युःdeathविवासश्चexileआगतौhave comeराजाthe kingभृशधार्मिकःhighly virtuousरामो वाor Ramaतेto youकिन्नुwhat possibleअदूषयत्reviled?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetDeath for the king and exile for Rama, similar fate for both, have befallen on your account. What possible harm, either the king or the highly virtuous Rama has done to you?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘श्रीराम ने अथवा अत्यन्त धर्मात्मा महाराज (पिताजी) ने तेरा क्या बिगाड़ा था, जिससे एक साथ ही उन्हें तुम्हारे कारण वनवास और मृत्यु का कष्ट भोगना पड़ा?
Hinglish
74.4VR-2-74-4
भ्रूणहत्याम् असि प्राप्ता कुलस्य अस्य विनाशनात् ।
कैकेयि नरकम् गच्च मा च भर्तुः सलोकताम् ॥
bhrūṇahatyām asi prāptā kulasya asya vināśanāt |
kaikeyi narakam gacca mā ca bhartuḥ salokatām ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अस्य कुलस्यof this raceविनाशनात्by destructionभ्रूणहत्याम्the sin of killing an unbornप्राप्ता असिyou have earnedकैकेयिKaikeyiनरकम्to hellगच्छgoभर्तुःto husbandसलोकताम्similar worldमा चnot attain.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Kaikeyi by destroying this race you have earned the demerit of killing an embryo and shall enter hell. You shall never attain the same state of living, in the afterworld of your husband.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)कैकेयि! तूने इस कुल का विनाश करने के कारण भ्रूणहत्या का पाप अपने सिर पर लिया है, इसलिये तू नरक में जा और पिताजी का लोक तुझे न मिले
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्वयाby youघोरेणby a horribleकर्मणाdeedयत्what ever reasonईदृशम्suchपापम्sinकृतम्has been committed, (for that reason)सर्वलोकप्रियम्beloved of all worldsहित्वाrenouncingममापिfor me tooभयम्fearआपादितम्has overtaken me.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThat by doing this horrible deed you have committed a great sin of renouncing Rama, the beloved of all worlds. Therefore I am overtaken by fear.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तूने इस घोर कर्म के द्वारा समस्त लोकों के प्रिय श्रीराम को देशनिकाला देकर जो ऐसा बड़ा पापकिया है, उसने मेरे लिये भी भय उपस्थित कर दिया है
Hinglish
74.6VR-2-74-6
त्वत् कृते मे पिता वृत्तः रामः च अरण्यम् आश्रितः ।
अयशो जीव लोके च त्वया अहम् प्रतिपादितः ॥
tvat kṛte me pitā vṛttaḥ rāmaḥ ca araṇyam āśritaḥ |
ayaśo jīva loke ca tvayā aham pratipāditaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्वत्कृतेfor your sakeमे पिताmy fatherवृत्तःdiedरामश्चRama alsoअरण्यम्to the forestआश्रितःtaken refugeत्वयाby youअहम्Iजीवलोकेin this world of living beingsअयशः चignominyप्रतिपादितःobtained.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetYou have caused my father's death and Rama's exile. As for me, I have obtained ignominy in this world.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तेरे कारण मेरे पिता की मृत्यु हुई, श्रीराम को वन का आश्रय लेना पड़ा और मुझे भी तूने इस जीवजगत् में अपयश का भागी बना दिया हिंदूधर्म
Hinglish
74.7VR-2-74-7
मातृ रूपे मम अमित्रे नृशम्से राज्य कामुके ।
न ते अहम् अभिभाष्यो अस्मि दुर्वृत्ते पति घातिनि ॥
mātṛ rūpe mama amitre nṛśamse rājya kāmuke |
na te aham abhibhāṣyo asmi durvṛtte pati ghātini ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ममmyमातृरूपेmother in appearanceअमित्रेenemyनृशंसेO cruel womanराज्यकामुकेO woman having lust for kingdomदुर्वृत्तेof vicious characterपतिघातिनिmurderess (of husband)अहम्Iतेto youअभिभाष्यः नास्मिI shall not be speaking to you.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO cruel woman, O woman of vicious character you are an enemy assuming a mother's form, lustful for kingdom. You are a murderess (of your husband) and I shall never speak to you.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राज्य के लोभ में पड़कर क्रूरतापूर्ण कर्म करने वाली दुराचारिणी पतिघातिनि! तू माता के रूप में मेरी शत्रु है। तुझे मुझसे बात नहीं करनी चाहिये
Hinglish
74.8VR-2-74-8
कौसल्या च सुमित्रा च याः च अन्या मम मातरः ।
दुह्खेन महता आविष्टाः त्वाम् प्राप्य कुल दूषिणीम् ॥
kausalyā ca sumitrā ca yāḥ ca anyā mama mātaraḥ |
duhkhena mahatā āviṣṭāḥ tvām prāpya kula dūṣiṇīm ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कुलदूषिणीम्one who vitiated the raceत्वाम्youप्राप्यhaving obtainedकौशल्याKausalyaसुमित्रा चSumitra alsoममmyयाः अन्याःall the otherमातरःmothersमहताgreatदुःखेनsorrowआविष्टाःare overwhelmed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAs you have vitiated the race, my mothers Kausalya and Sumitra are overwhelmed with great sorrow.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘कौसल्या, सुमित्रा तथा जो अन्य मेरी माताएँ हैं, वे सब तुझ कुलकलङ्किनी के कारण महान् दुःख में पड़ गयी हैं
Hinglish
74.9VR-2-74-9
न त्वम् अश्व पतेः कन्या धर्म राजस्य धीमतः ।
राक्षसी तत्र जाता असि कुल प्रध्वम्सिनी पितुः ॥
na tvam aśva pateḥ kanyā dharma rājasya dhīmataḥ |
rākṣasī tatra jātā asi kula pradhvamsinī pituḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्वयाby youधार्मिकःthe virtuousनित्यम्constantlyसत्यपरायणःever devoted to truthरामःRamaवनम्to the forestप्रस्थापितःhas been sent awayपिता चfatherदुःखात्due to griefत्रिदिवम्to heavenगतःhad goneत्वम्youधर्मराजस्यof the righteous kingधीमतःof the sagacious oneअश्वपतेःking Aswapati'sकन्याdaughterनnotतत्रin that raceजाताbornपितुःfather'sकुलप्रध्वंसिनीdestroying the raceराक्षसी असिyou are a demoness.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset As you sent virtuous Rama, ever devoted to truth, into the forest, my father died out of grief (due to separation from his son). Therefore, you are not the true daughter of the righteous and sagacious king Aswapati but a demoness born there to destroy your father's race.
This translation covers verses 74.9–74.10 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तू बुद्धिमान् धर्मराज अश्वपति की कन्या नहीं है। तू उनके कुल में कोई राक्षसी पैदा हो गयी है, जो पिता के वंश का विध्वंस करने वाली है
Hinglish
74.10VR-2-74-10
यत् त्वया धार्मिको रामः नित्यम् सत्य परायणः ।
वनम् प्रस्थापितः दुह्खात् पिता च त्रिदिवम् गतः ॥
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तूने सदा सत्य में तत्पर रहने वाले धर्मात्मा वीर श्रीराम को जो वन में भेज दिया और तेरे कारण जो मेरे पिता स्वर्गवासी हो गये, इन सब कुकृत्यों द्वारा तूने प्रधान रूप से जिस पाप का अर्जन किया है, वह पाप मुझमें आकर अपना फल दिखा रहा है; इसलिये मैं पितृहीन हो गया, अपने दो भाइयों से बिछुड़ गया और समस्त जगत् के लोगों के लिये अप्रिय बन गया
This Hindi translation covers verses 74.10–74.11 together.
HinglishWord meanings are shown with verse 74.9English is translated together with verse 74.9
74.11VR-2-74-11
यत् प्रधाना असि तत् पापम् मयि पित्रा विना कृते ।
भ्रातृभ्याम् च परित्यक्ते सर्व लोकस्य च अप्रिये ॥
yat pradhānā asi tat pāpam mayi pitrā vinā kṛte |
bhrātṛbhyām ca parityakte sarva lokasya ca apriye ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यत्प्रधाना असिcommitting the sin with a sole objectiveतत्thatपापम्sinपित्रा विनाseparated from fatherकृतेmadeभ्रातृभ्याम्by the brothersपरित्यक्तेabandonedसर्वलोकस्यfor the whole worldअप्रिये चnot a dear oneमयिfallen on me.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe sin you have committed with a particular objective has affected me and (as a result) I am left without my father. I am abandoned by my brothers. I am hated by every one in this entire world.
HinglishHindi is translated together with verse 74.10
kausalyām dharma samyuktām viyuktām pāpa niścaye |
kṛtvā kam prāpsyase tu adya lokam niraya gāminī ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पापनिश्चयेO woman of sinful convictionsनिरयगामिनिO one who would attain hellधर्मसंयुक्ताम्endowed with righteous conductकौशल्याम्Kausalyaवियुक्ताम्separated from her sonकृत्वाhaving committedअद्यnowकं लोसकम्what afterworldप्राप्स्यसेwill attain.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO woman of sinful convictions you will go to hell. You have separated righteous Kausalya from her son. For having committed such a sin, what afterworld awaits you (is not known)?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘पापपूर्ण विचार रखने वाली नरकगामिनी कैकेयि ! धर्मपरायणा माता कौसल्या को पति और पुत्र से वञ्चित करके अब तू किस लोक में जायगी?
kim na avabudhyase krūre niyatam bandhu samśrayam |
jyeṣṭham pitṛ samam rāmam kausalyāya ātma sambhavam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
क्रूरेO cruel oneकौशल्यायाःKausalya'sआत्मसम्भवम्born of her very selfरामम्Ramaनियतम्selfrestrainedबन्धुसंश्रयम्refuge for relationsज्येष्ठम्eldestपितृसमम्the equal of his fatherकिं नावबुध्यसेwhy do you not realise?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO cruel one why do you not realise that Rama, born of Kausalya, is the eldest son and equal to my father? He is selfrestrained and a refuge to his kith and kin.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘क्रूरहृदये! कौसल्यापुत्र श्रीराम मेरे बड़े भाई और पिता के तुल्य हैं। वे जितेन्द्रिय और बन्धुओं के आश्रयदाता हैं। क्या तू उन्हें इस रूप में नहीं जानती है?
Hinglish
74.14VR-2-74-14
अन्ग प्रत्यन्गजः पुत्रः हृदयाच् च अपि जायते ।
तस्मात् प्रियतरः मातुः प्रियत्वान् न तु बान्धवः ॥
anga pratyangajaḥ putraḥ hṛdayāc ca api jāyate |
tasmāt priyataraḥ mātuḥ priyatvān na tu bāndhavaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पुत्र:sonअङ्गप्रत्यङ्गजःborn from every limb big or smallहृदयाच्चापिfrom the heart tooजायतेis bornतस्मात्thereforeमातुःfor a motherप्रियतमःmost beloved oneबान्धवाःrelativesप्रिया एव तुare loving ones only.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetA son born from every limb, big or small, and from the heart is the most beloved of all for his mother while the other relatives are only loving ones.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘पुत्र माता के अङ्ग-प्रत्यङ्ग और हृदय से उत्पन्न होता है, इसलिये वह माता को अधिक प्रिय होता है।अन्य भाई-बन्धु केवल प्रिय ही होते हैं (किंतु पुत्र प्रियतर होता है)
anyadā kila dharmajñā surabhiḥ sura sammatā |
vahamānau dadarśa urvyām putrau vigata cetasau ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अन्यदाat some other timeधर्मज्ञाconversant with righteous waysसुरसम्मताhighly respected by the godsसुरभिःSurabhi (the divine cow)उर्व्याम्on the earthवहमानौcarrying the burden (drawing the plough)विगतचेतसौsenses lostपुत्रौsonsददर्श किलbeheld, as they say.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIt is said that once upon a time Surabhi, the divine cow, highly respected by the gods and conversant with righteous ways, beheld her two sons who fainted due to fatigue while carrying the burden of the ploughs.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘एक समय की बात है कि धर्म को जानने वाली देव-सम्मानित सुरभि (कामधेनु) ने पृथ्वी पर अपने दो पुत्रों को देखा, जो हल जोतते-जोतते अचेत हो गये थे
tāv ardha divase śrāntau dṛṣṭvā putrau mahī tale |
ruroda putra śokena bāṣpa paryākula īkṣaṇā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महीतलेon the earthअर्धदिवसेat middayश्रान्तौtiredपुत्रौsonsदृष्ट्वाhaving seenपुत्रशोकेनby the grief for her sonबाष्पपर्याकुलेक्षणाeyes filled with tearsरुरोदwailed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOn seeing her two sons lying on earth exhausted, she wailed in distress for them with her eyes filled with tears.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मध्याह्न का समय होने तक लगातार हल जोतने से वे बहुत थक गये थे। पृथ्वी पर अपने उन दोनों पुत्रों को ऐसी दुर्दशा में पड़ा देख सुरभि पुत्रशोक से रोने लगी। उसके नेत्रों में आँसू उमड़ आये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्याःher (Kamadhenu's)सूक्ष्माःfineसुरभिगन्धिनःfragrantबिन्दवःtear dropsअधस्तात्down belowव्रजतःproceedingमहात्मनःgreatसुरराज्ञःof the king of the godsगात्रेon the bodyपतिताःfell.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe fine drops of her fragnant tears trickled down the body of the great king of the gods (Indra).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘उसी समय महात्मा देवराज इन्द्र सुरभि के नीचे से होकर कहीं जा रहे थे। उनके शरीर पर कामधेनु के दो बूंद सुगन्धित आँसू गिर पड़े
indro'pyaśrunipātam tam svagātre puṇyagandhinam |
surabhim manyate dṛṣṭvā bhūyasīm tām sureśvaraḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
इन्द्रोऽपिIndraस्वगात्रेon his bodyपुण्यगन्धिनम्of holy fragranceतम्thatअश्रुपातम्flow of tearsदृष्ट्वाon seeingताम्herभूयसीम्veneratedसुरभिम्as Kamadhenuमन्यतेthought
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset When Indra, lord of the gods, saw those tears of holy fragrance fallen on his body he understood that the tears were shed by the venerated Kamadhenu.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जब इन्द्र ने ऊपर दृष्टि डाली, तब देखा आकाश में सुरभि खड़ी हैं और अत्यन्त दुःखी हो दीनभाव से रो रही हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शक्रःIndraआकाशेin the skyनिरीक्षमाणःlooking upस्थिताम्stationedविष्ठिताम्distressedदीनाम्miserableरुदन्तीम्wailingभृशदुःखिताम्in intense painतां सुरभिम्to that Surabhiददर्शbeheld.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhile looking around Indra beheld Kamadhenu in intense pain stationed in the sky, looking distressed and miserable, and wailing.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यशस्विनी सुरभि को शोक से संतप्त हुई देख वज्रधारी देवराज इन्द्र उद्विग्न हो उठे और हाथ जोड़कर बोले-
tām dṛṣṭvā śoka samtaptām vajra pāṇir yaśasvinīm |
indraḥ prānjalir udvignaḥ sura rājo abravīd vacaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वज्रपाणिःwielder of thunderboltसुरराजःking of the godsइन्द्रःIndraशोकसन्तप्ताम्consumed with griefयशस्विनीम्renownedताम्that kamadhenuदृष्ट्वाhaving seenउद्विग्नःalarmedप्राञ्जलिःwith palms joined in reverenceवाक्यम्these wordsअब्रवीत्said.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe king of the gods, Indra, wielder of thunderbolt, saw the renowned Kamadhenu consumed with grief. Alarmed, he said to her with palms joined in reverence:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सबका हित चाहने वाली देवि! हमलोगों पर कहीं से कोई महान् भय तो नहीं उपस्थित हआ है? बताओ, किस कारण से तुम्हें यह शोक प्राप्त हुआ है ?
Hinglish
74.21VR-2-74-21
भयम् कच्चिन् न च अस्मासु कुतश्चित् विद्यते महत् ।
कुतः निमित्तः शोकः ते ब्रूहि सर्व हित एषिणि ॥
bhayam kaccin na ca asmāsu kutaścit vidyate mahat |
kutaḥ nimittaḥ śokaḥ te brūhi sarva hita eṣiṇi ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सर्वहितैषिणिO wellwisher of allअस्मासुfor usकुतश्चित्from any quarterमहत्greatभयम्fearन विद्यते कच्छित्does not existतेyourशोकःsorrowकुतोनिमित्तःfor what reasonब्रूहिspeak.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset'O holy cow fear not. You wish the welfare of all, Has any great calamity befallen us from any quarter? I hope not. What is the reason for your sorrow? Tell me'.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘बुद्धिमान् देवराज इन्द्र के इस प्रकार पूछने पर बोलने में चतुर और धीर स्वभाव वाली सुरभि ने उन्हें इस प्रकार उत्तर दिया-
evam uktā tu surabhiḥ sura rājena dhīmatā |
patyuvāca tataḥ dhīrā vākyam vākya viśāradā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुरराजेनby Indra, king of the godsएवम्this wayउक्ताhaving been utteredधीराcalmसुरभिःSurabhiततःthenवाक्य विशारदाproficient in speechवाक्यम्these wordsप्रत्युवाचreplied.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset On hearing the sagacious Indra, king of the gods, Kamadhenu, proficient in speech, calmly replied:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘देवेश्वर! पाप शान्त हो। तुमलोगों पर कहीं से कोई भय नहीं है। मैं तो अपने इन दोनों पुत्रों को विषम अवस्था (घोर सङ्कट) में मग्न हुआ देख शोक कर रही हूँ
śāntam pātam na vaḥ kimcit kutaścit amara adhipa |
aham tu magnau śocāmi sva putrau viṣame sthitau ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अमराधिपःO lord of the immortals (Indra)पापम् शान्तम्god forbidवःfor youकुतश्चित्from any quarterकिञ्चित्any calamityनnotसुराधिपO lord of the godsअहम्Iविषमेin troubleस्थितौentangledसूर्यरश्मिप्रतापितौscorched by the rays of the Sunकृशौemaciatedकर्षकेणby a ploughmanबाध्यमानौbeatenमग्नौimmersed in griefस्वपुत्रौmy own sonsएतौtheseबलीवर्धौpair of bullsदृष्ट्वाhaving seenदीनौmiserableशोचामिweeping.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset'God forbid, O Indra, lord of the Immortals no calamity has befallen you from any quarter. Only I am in trouble. I am weeping for these pair of bulls, my own sons who are in difficulty. When I see them scorched by the rays of the Sun, miserable, emaciated and weeping, beaten by a ploughman, I am immersed in grief'.
This translation covers verses 74.23–74.24 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘ये दोनों बैल अत्यन्त दुर्बल और दुःखी हैं, सूर्य की किरणों से बहुत तप गये हैं और ऊपर से वह दुष्ट किसान इन्हें पीट रहा है
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मेरे शरीर से इनकी उत्पत्ति हुई है। ये दोनों भार से पीड़ित और दुःखी हैं, इसीलिये इन्हें देखकर मैं शोक से संतप्त हो रही हूँ; क्योंकि पुत्र के समान प्रिय दूसरा कोई नहीं है’
HinglishWord meanings are shown with verse 74.23English is translated together with verse 74.23
74.25VR-2-74-25
मम कायात् प्रसूतौ हि दुह्खितौ भार पीडितौ ।
यौ दृष्ट्वा परितप्ये अहम् न अस्ति पुत्र समः प्रियः ॥
mama kāyāt prasūtau hi duhkhitau bhāra pīḍitau |
yau dṛṣṭvā paritapye aham na asti putra samaḥ priyaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अहम्Iभारपीडितौoppressed by the burdenदुःखितौanguishedयौthem bothदृष्ट्वाhaving seenपरितप्येexcessively grievingममmyकायात्from the bodyप्रसूतौ हिwere bornपुत्रसमःequal to a sonप्रियःa belovedनास्तिno one is there.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset'These bulls were born from my body and they are oppressed by the burden. Having seen their anguish, I am extremely grieved. There is none so dear as a son'.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जिनके सहस्रों पुत्रों से यह सारा जगत् भरा हुआ है, उन्हीं कामधेनु को इस तरह रोती देख इन्द्र ने यह माना कि पुत्र से बढ़कर और कोई नहीं है
Hinglish
74.26VR-2-74-26
यस्याः पुत्र सहस्त्रैस्तु कृत्स्नम् व्याप्तमिदम् जगत् ।
ताम् दृष्ट्वा रुदतीम् शक्रो न सुतान्मन्यते परम् ॥
yasyāḥ putra sahastraistu kṛtsnam vyāptamidam jagat |
tām dṛṣṭvā rudatīm śakro na sutānmanyate param ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यस्याःwhoseपुत्रसहस्रैःby a thousand sonsइदं जगत्this worldव्याप्तम्are spread overताम्to her (Kamadhenu)रुदतीम्weepingदृष्ट्वाhaving seenशक्रःIndraसुतात्more than a sonपरम्great oneनnotमन्यतेconsiders.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe wishfulfilling cow (Kamadhenu) had innumerable sons spread all over the world. When Indra saw that Kamadhenu too was weeping for her sons, he concluded 'there is no one greater than a son'.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘देवेश्वर इन्द्र ने अपने शरीर पर उस पवित्र गन्धवाले अश्रुपात को देखकर देवी सुरभि को इस जगत् में सबसे श्रेष्ठ माना
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सदाalwaysअप्रतिमवृत्तायाःof unequalled conductश्रीमत्याःendowed with prosperityस्वभावपरिचेष्टयाin accordance with her natureगुणनित्यायाःby her virtuesयस्याःsuch onesपुत्रसहस्राणिa thousand sonsसाthatकामधुक् अपिKamadhenu alsoशोचतिis weepingया कौशल्याthat Kausalyaरामं विनाbereft of Ramaवर्तयिष्यतिwill she be her normal self again?किं पुनःwhy again.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset Wishing always to nourish the worlds Kamadhenu conducts herself with an unequalled character. In accordance with her nature, she has imbibed in herself eminent virtues. She is endowed with all prosperity. In spite of her thousand sons, she is weeping thus for her two bulls, what can one say of Kausalya separated from her only son Will she be her normal self again?'
This translation covers verses 74.27–74.28 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जिनका चरित्र समस्त प्राणियों के लिये समान रूप से हितकर और अनुपम है, जो अभीष्ट दान रूप ऐश्वर्यशक्ति से सम्पन्न, सत्यरूप प्रधान गुण से युक्त तथा लोकरक्षा की कामना से कार्य में प्रवृत्त होने वाली हैं और जिनके सहस्रों पुत्र हैं, वे कामधेनु भी जब अपने दो पुत्रों के लिये उनके स्वाभाविक चेष्टा में रत होने पर भी कष्ट पाने के कारण शोक करती हैं तब जिनके एक ही पुत्र है, वे माता कौसल्या श्रीराम के बिना कैसे जीवित रहेंगी?
This Hindi translation covers verses 74.27–74.28 together.
HinglishWord meanings are shown with verse 74.27English is translated together with verse 74.27Hindi is translated together with verse 74.27
74.29VR-2-74-29
एक पुत्रा च साध्वी च विवत्सा इयम् त्वया कृता ।
तस्मात् त्वम् सततम् दुह्खम् प्रेत्य च इह च लप्स्यसे ॥
eka putrā ca sādhvī ca vivatsā iyam tvayā kṛtā |
tasmāt tvam satatam duhkham pretya ca iha ca lapsyase ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एकपुत्रा चblessed with an only sonसाध्वी चpious womanइयम्this ladyत्वयाby youविवत्साchildlessकृताhas been renderedतस्मात्thereforeत्वम्youप्रेत्य चeven after deathइह चin this world alsoसततम्alwaysदुःखम्griefलप्स्यसेyou shall experience.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThis pious lady is blessed with only one son and (now) has been rendered childless by you. Therefore, you shall experience grief in this world and hereafter.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इकलौते बेटेवाली इन सती-साध्वी कौसल्या का तूने उनके पुत्र से बिछोह करा दिया है, इसलिये तू सदा ही इस लोक और परलोक में भी दुःख ही पायेगी
Hinglish
74.30VR-2-74-30
अहम् हि अपचितिम् भ्रातुः पितुः च सकलाम् इमाम् ।
वर्धनम् यशसः च अपि करिष्यामि न सम्शयः ॥
aham hi apacitim bhrātuḥ pituḥ ca sakalām imām |
vardhanam yaśasaḥ ca api kariṣyāmi na samśayaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अहम्Iभ्रातुःfor my brotherपितुश्चfor fatherइमाम्thisसकलाम्completeअपचितिम्atonement for improper conductयशसःof fameवर्धनम्enhancementकरिष्यामिwill doसंशयःdoubtनnot.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAs for me, I shall do whatever is necessary for the atonement of the improper conduct shown towards my father and brother and for enhancement of my fame. There is no doubt about it.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं तो यह राज्य लौटाकर भाई की पूजा करूँगा और यह सारा अन्त्येष्टिसंस्कार आदि करके पिता का भी पूर्णरूप से पूजन करूँगा तथा निःसंदेह मैं वही कर्म करूँगा, जो (तेरे दिये हुए कलङ्क को मिटाने वाला और) मेरे यश को बढ़ाने वाला हो
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कौशल्यायाः तनयम्Kausalya's sonअनाययित्वाif I do not bring backस्वयमेवmyselfमुनिनिषेवितम्frequented by the asceticsवनम्lonely forestप्रवेक्ष्यामिI shall enter.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset If I fail to bring back the mighty son of Kausalya, I shall enter the forest frequented by ascetics.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘महाबली महाबाहु कोसलनरेश श्रीराम को यहाँ लौटा लाकर मैं स्वयं ही मुनिजनसेवित वन में प्रवेश करूँगा
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पापेO vicious oneपापसङ्कल्पेO evilintentioned oneअहम्Iअश्रुकण्ठैःby those whose throats are choked with tearsपौरैःby the citizens (of Ayodhya)निरीक्षितःam watchedत्वयाby youकृतम्has been committedपापम्sinधारयितुम्to endureन शक्तः हिI am not capable.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO vicious one, O evilintentioned one being watched by the citizens with their throats choked with tears of grief, I cannot endure the burden of the sin committed by you.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘पापपूर्ण संकल्प करने वाली पापिनि! पुरवासी मनुष्य आँसू बहाते हुए अवरुद्धकण्ठ हो मुझे देखें और मैं तेरे किये हुए इस पाप का बोझ ढोता रहूँ यह मुझसे नहीं हो सकता
Hinglish
74.33VR-2-74-33
सा त्वमग्निम् प्रविश वा स्वयम् वा दण्डकान्विश ।
रज्जुम् बधान वा कण्ठे न हि तेऽन्यत्परायणम् ॥
sā tvamagnim praviśa vā svayam vā daṇḍakānviśa |
rajjum badhāna vā kaṇṭhe na hi te'nyatparāyaṇam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सा त्वम्such a person like youअग्निं वाeither the fireप्रविशenterदण्डकान्वाor Dandaka forestस्वयम्yourselfविशenter वा orकण्ठेround the throatरज्जुम्ropeबधानfastenतेto youअन्यत्any otherपरायणम्recourseन हिis not there.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetJump into the fire or go to Dandaka forest or hang yourself. There is no other recourse for you.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अब तू जलती आग में प्रवेश कर जा, या स्वयं दण्डकारण्य में चली जा अथवा गले में रस्सी बाँधकर प्राण दे दे, इसके सिवा तेरे लिये दूसरी कोई गति नहीं है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सत्यपराक्रमेhaving truth as his prowessरामेRamaअवनीम्this earth (kingdom)प्राप्तेwill obtainअहमपिI alsoविप्रवासितकल्मषःfree from all blemishesकृतकृत्यःshall have my desire accomplishedभविष्यामिshall become.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen Rama who has truth as his prowess accepts the kingdom, I shall have accomplished my purpose at last and I shall be free from all blemishes.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सत्यपराक्रमी श्रीरामचन्द्रजी जब अयोध्या की भूमि पर पदार्पण करेंगे, तभी मेरा कलङ्क दूर होगा और तभी मैं कृतकृत्य होऊँगा’
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
इतिin this wayअरण्येin the forestतोमराङ्कुशचोदितःdriven by prods and goads (sharp instruments)नागः इवlike an elephantसङ्कृद्धःenragedपन्नगः इवlike a serpentनिःश्वसन्hissingभुविon the groundपपातfell down.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIn this way like an elephant driven by prods and goads in the forest, highly enraged Bharata hissing like a serpent dropped down on the ground.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)यह कहकर भरत वन में तोमर और अंकुश द्वारा पीडित किये गये हाथी की भाँति मूर्छित होकर पृथ्वी पर गिर पड़े और क्रोध में भरकर फुफकारते हुए साँप की भाँति लम्बी साँस खींचने लगे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तदाthenसंरक्तनेत्रःwith bloodshot eyesशिथिलाम्भरःwith his raiment in disarrayविधूतसर्वाभरणःwith his ornaments tossed aboutभूमौon the groundपतितःfallenपरन्तपःscorcher of enemiesनृपात्मजःking's sonउत्सवक्षयेat the close of the festivalशचीपतेःof the husband of Sachi (Indra's)केतुरिव बभूवlike a banner remained.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetPrince Bharata, the scorcher of enemies, with bloodshot eyes, raiment in disarray, ornaments tossed about lay fallen on the ground like the banner of Indra (husband of Sachi) at the close of the festival of flaghoisting. इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये अयोध्याकाण्डे चतुस्सप्ततितमस्सर्गः।। Thus ends the seventyfourth sarga in Ayodhyakanda of the holy Ramayana, the first epic composed by sage Valmiki.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)शत्रुओं को तपाने वाले राजकुमार भरत उत्सव समाप्त होने पर नीचे गिराये गये शचीपति इन्द्र के ध्वज की भाँति उस समय पृथ्वी पर पड़े थे, उनके नेत्र क्रोध से लाल हो गये थे, वस्त्र ढीले पड़ गये थे और सारे आभूषण टूटकर बिखर गये थे