śrutvā tu pitaram vṛttam bhrātaru ca vivāsitau |
bharataḥ duhkha samtaptaidam vacanam abravīt ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भरतःBharataपितरम्fatherवृत्तम्had passed awayभ्रातरौthe two brothersविवासितौwere in exileश्रुत्वा तुhaving heardदुःखसन्तप्तःafflicted with sorrowइदम्theseवचनम्wordsअब्रवीत्said.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOn hearing about the demise of the father and his two brothers sent in exile, Bharata overtaken by sorrow spoke thus:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)पिता के परलोकवास और दोनों भाइयों के वनवास का समाचार सुनकर भरत दुःख से संतप्त हो उठे और इस प्रकार बोले-
Hinglish
73.2VR-2-73-2
किम् नुण्कार्यम् हतस्य इह मम राज्येन शोचतः ।
विहीनस्य अथ पित्रा च भ्रात्रा पितृ समेन च ॥
kim nuṇkāryam hatasya iha mama rājyena śocataḥ |
vihīnasya atha pitrā ca bhrātrā pitṛ samena ca ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पित्रा चwith fatherअथandपितृसमेनlike to a father to meभ्रात्राचwith brotherविहीनस्यbereftशोचतःof a grieving oneहतस्यfallen into misfortunesममto meइहnowराज्येनwith the kingdomकिं नु कार्यम्of what avail?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBereft of my father and my brother who was like a father to me, of what avail is this kingdom to me when I am grieving and fallen into misfortunes?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘हाय! तूने मुझे मार डाला। मैं पिता से सदा के लिये बिछुड़ गया और पितृतुल्य बड़े भाई से भी बिलग हो गया। अब तो मैं शोक में डूब रहा हूँ, मुझे यहाँ राज्य लेकर क्या करना है?
Hinglish
73.3VR-2-73-3
दुह्खे मे दुह्खम् अकरोर् व्रणे क्षारम् इव आदधाः ।
राजानम् प्रेत भावस्थम् कृत्वा रामम् च तापसम् ॥
duhkhe me duhkham akaror vraṇe kṣāram iva ādadhāḥ |
rājānam preta bhāvastham kṛtvā rāmam ca tāpasam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राजानम्kingप्रेतभावस्थम्reducing to a corpseरामं चalso Ramaतापसम्as an asceticकृत्वाhaving madeमेto meदुःखेin one sorrowदुःखंanother sorrow, (मे) अकरोः you have causedव्रणेin the woundक्षारम्saltआदधाः इवlike putting.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetYou have caused the death of the king and reduced Rama to an ascetic. You have piled one sorrow over sorrow on me like rubbing salt to the wound
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तूने राजा को परलोकवासी तथा श्रीराम को तपस्वी बनाकर मुझे दुःख-पर-दुःख दिया है, घाव पर नमक सा छिड़क दिया है
Hinglish
73.4VR-2-73-4
कुलस्य त्वम् अभावाय काल रात्रिर् इव आगता ।
अन्गारम् उपगूह्य स्म पिता मे न अवबुद्धवान् ॥
kulasya tvam abhāvāya kāla rātrir iva āgatā |
angāram upagūhya sma pitā me na avabuddhavān ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्वम्youकुलस्यfamily'sअभावायfor destructionकालरात्रिरिवlike a fatal nightआगताhave arrivedमे पिताmy fatherअङ्गारम्a live charcoalउपगूह्यhaving embracedनावबुद्धवान्did not realize.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetYou have come here for the destruction of this race, like a fatal night. My father did not realize that he was embracing a live charcoal.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तू इस कुल का विनाश करने के लिये कालरात्रि बनकर आयी थी। मेरे पिता ने तुझे अपनी पत्नी क्या बनाया, दहकते हुए अङ्गार को हृदय से लगा लिया था; किंतु उस समय यह बात उनकी समझ में नहीं आयी थी
Hinglish
73.5VR-2-73-5
मृत्युमापादितो राजा त्वया मे पापदर्शिनि ।
सुखम् परिहृतम् मोहात्कुलेऽस्मिन् कुलपाम्सनि ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पापदर्शिनिO woman of sinful thoughtsत्वयाby youमे पिताmy fatherमृत्युम्deathआपादितःwas led toकुलपांसनिO obloquy of the raceमोहात्out of follyअस्मिन् कुलेin this familyसुखम्happinessपरिहृतम्has been taken away.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO woman of sinful thoughts, you have brought about the death of my father. O obloquy of the race, by your folly you have deprived this family of its happiness.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘पाप पर ही दृष्टि रखनेवाली! कुलकलङ्किनी! तूने मेरे महाराज को काल के गाल में डाल दिया और मोहवश इस कुल का सुख सदा के लिये छीन लिया
Hinglish
73.6VR-2-73-6
त्वाम् प्राप्य हि पिता मे.द्य सत्यसन्धो महायशाः ।
तीव्रदुःखाभिसम्तप्तो वृत्तो दशरथो नृपः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मेmyपिताfatherसत्यसन्धःadhering to truthमहायशाःrenownedनृपःkingदशरथःDasarathaअद्यnowत्वाम्youप्राप्यhaving come under your influenceतीव्र दुःखाभिसन्तप्तःtormented by intense griefवृत्तःhas departed from this world.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetMy father king Dasaratha who is bound to truth and highly renowned, having come under your influence and tormented by intense grief has departed from this world.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तुझे पाकर मेरे सत्यप्रतिज्ञ महायशस्वी पिता महाराज दशरथ इन दिनों दुःसह दुःख से संतप्त होकर प्राण त्यागने को विवश हुए हैं
Hinglish
73.7VR-2-73-7
विनाशितो महाराजः पिता मे धर्मवत्सलः ।
कस्मात्प्रव्राजितो रामः कस्मादेव वनम् गतः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मवत्सलःrighteousमहाराजःgreat kingमे पिताmy fatherकस्मात्for what reasonविनाशितःhas been destroyedरामःRamaकस्मात्for what reasonप्रव्राजितःhas been exiledवनम्to the forestगतःhas gone.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhy was my father the righteous maharaja killed? Why was Rama exiled into the forest?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘बता, तूने मेरे धर्मवत्सल पिता महाराज दशरथ का विनाश क्यों किया? मेरे बड़े भाई श्रीराम को क्यों घर से निकाला और वे भी क्यों (तेरे ही कहने से) वन को चले गये?
Hinglish
73.8VR-2-73-8
कौसल्या च सुमित्रा च पुत्र शोक अभिपीडिते ।
दुष्करम् यदि जीवेताम् प्राप्य त्वाम् जननीम् मम ॥
kausalyā ca sumitrā ca putra śoka abhipīḍite |
duṣkaram yadi jīvetām prāpya tvām jananīm mama ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पुत्रशोकाभिपीडितेtormented by the grief on account of separation from their sonsकौशल्या चKausalya andसुमित्रा चSumitra tooमम जननीम्my own motherत्वाम्youप्राप्यhaving obtainedजीवेतां यदिwill surviveदुष्करम्difficult.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetTormented by the grief of separation from their sons, it is difficult for Kausalya and Sumitra to survive under you, O my mother.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘कौसल्या और सुमित्रा भी मेरी माता कहलाने वाली तुझ कैकेयी को पाकर पुत्रशोक से पीड़ित हो गयीं। अब उनका जीवित रहना अत्यन्त कठिन है
Hinglish
73.9VR-2-73-9
ननु तु आर्यो अपि धर्म आत्मा त्वयि वृत्तिम् अनुत्तमाम् ।
वर्तते गुरु वृत्तिज्ञो यथा मातरि वर्तते ॥
nanu tu āryo api dharma ātmā tvayi vṛttim anuttamām |
vartate guru vṛttijño yathā mātari vartate ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मत्माrighteousगुरुवृत्तिज्ञःwell aware of his duties towards eldersआर्योऽपिnoble, too मातरि towards his motherयथाasवर्ततेconducted himselfत्वयिtowards youअनुत्तमाम्very greatवृत्तिम्conductवर्तते ननुis abiding indeed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetMy noble and righteous brother (Rama), who is well aware of his duties to the elders conducted himself before you as he would before his own mother.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘बड़े भैया श्रीराम धर्मात्मा हैं; गुरुजनों के साथ कैसा बर्ताव करना चाहिये—इसे वे अच्छी तरह जानते हैं, इसलिये उनका अपनी माता के प्रति जैसा बर्ताव था, वैसा ही उत्तम व्यवहार वे तेरे साथ भी करते थे
Hinglish
73.10VR-2-73-10
तथा ज्येष्ठा हि मे माता कौसल्या दीर्घ दर्शिनी ।
त्वयि धर्मम् समास्थाय भगिन्याम् इव वर्तते ॥
tathā jyeṣṭhā hi me mātā kausalyā dīrgha darśinī |
tvayi dharmam samāsthāya bhaginyām iva vartate ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तथाin the same wayमेmyज्येष्टाeldestमाताmotherदीर्घदर्शिनीa lady with farsightकौशल्याKausalyaधर्मम्righteousnessसमास्थायhaving adheredत्वयिtowards youभगिन्यामिवas if a sisterवर्तते हिconducted
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIn the same way my eldest mother the farsighted Kausalya, too adhered to righteousness and conducted herself towards you like a sister.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मेरी बड़ी माता कौसल्या भी बड़ी दूरदर्शिनी हैं। वे धर्म का ही आश्रय लेकर तेरे साथ बहिन का-सा बर्ताव करती हैं
Hinglish
73.11VR-2-73-11
तस्याः पुत्रम् कृत आत्मानम् चीर वल्कल वाससम् ।
प्रस्थाप्य वन वासाय कथम् पापे न शोचसि ॥
tasyāḥ putram kṛta ātmānam cīra valkala vāsasam |
prasthāpya vana vāsāya katham pāpe na śocasi ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पापेO perverse wretchकृतात्मानम्a man pure in mindतस्याःKauslaya'sपुत्रम्sonचीरवल्कलवाससम्made to adorn garments made of barkवनवासायto dwell in the forestप्रस्थाप्यhaving sentकथम्howन शोचसिyou do not feel remorseful?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetYou have forced Kausalya's son, so pure in mind, to wear garments made of bark and dwell in the forest. Do you not feel remorse for it, O perverse wretch?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘पापिनि! उनके महात्मा पुत्र को चीर और वल्कल पहनाकर तूने वन में रहने के लिये भेज दिया। फिर भी तुझे शोक क्यों नहीं हो रहा है
apāpa darśinam śūram kṛta ātmānam yaśasvinam |
pravrājya cīra vasanam kim nu paśyasi kāraṇam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अपापदर्शनम्one who never contemplated evilशूरम्valiantकृतात्मानम्having control over his mindयशस्विनम्the gloriousचीरवसनम्clad in bark clothesप्रव्राज्यafter being exiledकिन्नुwhat possibleकारणम्reasonपश्यसिdo you see?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe glorious, valiant, selfpossessed (Rama) had never contemplated evil. What possible reason do you have for sending him, clothed in bark, into exile?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘श्रीराम किसी की बुराई नहीं देखते। वे शूरवीर, पवित्रात्मा और यशस्वी हैं। उन्हें चीर पहनाकर वनवास दे देने में तू कौन-सा लाभ देख रही है ?
Hinglish
73.13VR-2-73-13
लुब्धाया विदितः मन्ये न ते अहम् राघवम् प्रति ।
तथा हि अनर्थो राज्य अर्थम् त्वया नीतः महान् अयम् ॥
lubdhāyā viditaḥ manye na te aham rāghavam prati |
tathā hi anartho rājya artham tvayā nītaḥ mahān ayam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तेto youअहम्Iराघवं प्रतिto Ramaन विदितःwere unaware ofमन्येI deemतथाहिthat is properत्वयाby youराज्यार्थम्for the sake of kingdomअयम्thisमहान्greatअनर्थःcalamityआनीतःhas been brought about.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset Being avaricious, you are, I think, unaware of my devotion to Rama. This great calamity has been brought about by you for (your greed for) the kingdom.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तू लोभिन है। मैं समझता हूँ, इसीलिये तुझे यह पता नहीं है कि मेरा श्रीरामचन्द्रजी के प्रति कैसा भावहै, तभी तूने राज्य के लिये यह महान् अनर्थ कर डाला है
Hinglish
73.14VR-2-73-14
अहम् हि पुरुष व्याघ्राव् अपश्यन् राम लक्ष्मणौ ।
केन शक्ति प्रभावेन राज्यम् रक्षितुम् उत्सहे ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अहम्Iपुरुषव्याघ्रौtwo tigers among menरामलक्ष्मणौRama and Lakshmanaअपश्यन्without beholding themकेनwith whatशक्तिप्रभावेनby the mighty powerराज्यम्kingdomरक्षितुम्to protectउत्सहेwill be competent?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen Rama and Lakshmana, the best of men stay away from me, by virtue of what mighty power am I competent to protect this kingdom?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं पुरुषसिंह श्रीराम और लक्ष्मण को न देखकर किस शक्ति के प्रभाव से इस राज्य की रक्षा कर सकता हूँ ? (मेरे बल तो मेरे भाई ही हैं)
Hinglish
73.15VR-2-73-15
तम् हि नित्यम् महा राजो बलवन्तम् महा बलः ।
उअपाश्रितः अभूद् धर्म आत्मा मेरुर् मेरु वनम् यथा ॥
tam hi nityam mahā rājo balavantam mahā balaḥ |
uapāśritaḥ abhūd dharma ātmā merur meru vanam yathā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महाबलःmightyधर्मात्माrighteous oneमहाराजःgreat kingनित्यम्alwaysबलवन्तम्all powerfulतम्Ramaमेरुःmount Meruमेरुवनं यथाjust as the forest surrounding Meruउपाश्रितः अभूत् हिused to rely upon.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe mighty and righteous maharaja used to rely upon the powerful Rama just as mount Meru depends on the forest surrounding it for its protection.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मेरे धर्मात्मा पिता महाराज दशरथ भी सदा उनमहातेजस्वी बलवान् श्रीराम का ही आश्रय लेते थे । (उन्हीं से अपने लोक-परलोक की सिद्धि की आशा रखते थे), ठीक उसी तरह जैसे मेरु पर्वत अपनी रक्षा के लिये अपने ऊपर उत्पन्न हुए गहन वन का ही आश्रय लेता है (यदि वह दुर्गम वन से घिरा हुआ न हो तो दूसरे लोग निश्चय ही उस पर आक्रमण कर सकते हैं)
Hinglish
73.16VR-2-73-16
सो अहम् कथम् इमम् भारम् महा धुर्य समुद्यतम् ।
दम्यो धुरम् इव आसाद्य सहेयम् केन च ओजसा ॥
so aham katham imam bhāram mahā dhurya samudyatam |
damyo dhuram iva āsādya saheyam kena ca ojasā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सः अहम्such as meइमं भारम्this burdenआसाद्यhaving takenमहाधुर्यसमुद्धृतम्carried by a great bull fit to be yokedधुरम्the weightदम्यः इवlike an young bullock requiring trainingकेनby whatओजसाstrengthवहेयम्I shall bear?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLike a young untrained bullock that cannot carry the weight fit for a great bull, with what strength can I bear this burden?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यह राज्य का भार, जिसे किसी महाधुरंधर ने धारण किया था, मैं कैसे, किस बल से धारण कर सकताहूँ? जैसे कोई छोटा-सा बछड़ा बड़े-बड़े बैलों द्वारा ढोये जाने योग्य महान् भार को नहीं खींच सकता, उसी प्रकार यह राज्य का महान् भार मेरे लिये असह्य है
Hinglish
73.17VR-2-73-17
अथ वा मे भवेत् शक्तिर् योगैः बुद्धि बलेन वा ।
सकामाम् न करिष्यामि त्वाम् अहम् पुत्र गर्धिनीम् ॥
atha vā me bhavet śaktir yogaiḥ buddhi balena vā |
sakāmām na kariṣyāmi tvām aham putra gardhinīm ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथवाorयोगैःby employing the four expedients (conciliation, bribery, sowing dissenssions and punishment)बुद्धिबलेन वाor with the strength of intellectमेto meशक्तिः भवेत्I might get strengthअहम्Iपुत्रगर्धिनीम्covetous of sonत्वाम्youसकामाम्having fulfilled your ambitionन करिष्यामिwill not do.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIf I gather the strength (to carry the burden) either by employing the four expedients (available to a king against an enemy) or by the power of intellect, I will not allow you, covetous of your son, to fulfil your ambition.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अथवा नाना प्रकार के उपायों तथा बुद्धिबल से मुझमें राज्य के भरण-पोषण की शक्ति हो तो भी केवल अपने बेटे के लिये राज्य चाहने वाली तुझ कैकेयी की मनःकामना पूरी नहीं होने दूंगा
Hinglish
73.18VR-2-73-18
न मे विकाङ्खा जायेत त्यक्तुम् त्वाम् पापनिश्चयाम् ।
यदि रामस्य नावेक्षा त्वयि स्यान्मातृवत्सदा ॥
na me vikāṅkhā jāyeta tyaktum tvām pāpaniścayām |
yadi rāmasya nāvekṣā tvayi syānmātṛvatsadā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्वयिtowards youरामस्यof Ramaसदाalwaysमातृवत्just like his motherअवेक्षा न स्याद्यदिif it were not soपापनिश्चयाम्having sinful convictionत्वाम्youत्यक्तुम्to renounceमेto meविकाङ्क्षाdisinclinationन जायेतwill not cause.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHad Rama not treated you as his own mother I would not have the slightest hesitation to renounce you, a lady of sinful disposition.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यदि श्रीराम तुझे सदा अपनी माता के समान नहीं देखते होते तो तेरी-जैसी पापपूर्ण विचारवाली माता का त्याग करने में मुझे तनिक भी हिचक नहीं होती
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO woman of sinful thoughts fallen from virtuous conduct, how did you entertain this thought reproachable to our ancestors?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘उत्तम चरित्र से गिरी हुई पापिनि! मेरे पूर्वजों ने जिसकी सदा निन्दा की है, वह पापपर ही दृष्टि रखने वाली बुद्धि तुझमें कैसे उत्पन्न हो गयी?
asmin kule hi sarveṣām jyeṣṭho rājye'bhiṣicyate |
apare bhrātarastasmin pravartante samāhitāḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अस्मिन्in thisकुलेraceपूर्वेषाम्of our ancestorsज्येष्ठःthe eldest oneराज्येin the kingdomअभिषिच्यते हिis indeed installedअपरेthe rest of themभ्रातरःbrothersतस्मिन्in the eldestसमाहिताःconcentrate their attentionप्रवर्तन्तेconduct themselves.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIn our race only the eldest son is installed in the kingdom and the other brothers behave with utmost respect towards him.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इस कुल में जो सबसे बड़ा होता है, उसी का राज्याभिषेक होता है; दूसरे भाई सावधानी के साथ बड़े की आज्ञा के अधीन रहकर कार्य करते हैं
Hinglish
73.21VR-2-73-21
न हि मन्ये नृशसे त्वम् राजधर्ममवेक्षसे ।
गतिम् वा न विजानासि राजवृत्तस्य शाश्वतीम् ॥
na hi manye nṛśase tvam rājadharmamavekṣase |
gatim vā na vijānāsi rājavṛttasya śāśvatīm ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO cruel one I suppose neither have you any respect for the royal tradition nor are you aware of the everlasting benefit that ensues in following the royal traditon.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘क्रूर स्वभाववाली कैकेयि! मेरी समझ में तू राजधर्म पर दृष्टि नहीं रखती है अथवा उसे बिलकुल नहीं जानती। राजाओं के बर्ताव का जो सनातन स्वरूप है, उसका भी तुझे ज्ञान नहीं है
Hinglish
73.22VR-2-73-22
सततम् राजवृत्ते हि ज्येष्ठो राज्येऽभिषिच्यते ।
राज्ञामेतत्समम् तत्स्यादिक्ष्वाकूणाम् विशेषतः ॥
satatam rājavṛtte hi jyeṣṭho rājye'bhiṣicyate |
rājñāmetatsamam tatsyādikṣvākūṇām viśeṣataḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सततम्alwaysज्येष्ठःthe eldest sonराज्येin the kingdomअभिषिच्यतेis consecratedएतत्thisराज्ञाम्to all kingsसमम्is the sameतत्thatइक्ष्वाकूणाम्for Ikshvakusविशेषतः स्यात्especially it applies.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset According to the established law of royalty, the eldest son is invariably crowned in the kingdom. This is true of all kings. This is a special tradition of the kings of the Ikshvaku race.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राजकुमारों में जो ज्येष्ठ होता है, सदा उसी का राजा के पद पर अभिषेक किया जाता है। सभी राजाओं के यहाँ समान रूप से इस नियम का पालन होता है। इक्ष्वाकुवंशी नरेशों के कुल में इसका विशेष आदर है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मैकरक्षाणाम्with righteousness as their sole protectionकुलचारित्रशोभिनाम्befitting the ancestral traditions of the noble raceतेषाम्those (Ikshvaku kings)'चारित्रशौण्डीर्यम्pride about their traditionअद्यnowत्वाम्youप्राप्यafter admittingविनिवर्तितम्has been topsyturvied.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAs for the Ikshvaku kings, righteousness is their sole protection. They follow the ancestral traditions befitting the noble race. This tradition has been topsyturvied by admitting you into the family.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जिनकी एकमात्र धर्म से ही रक्षा होती आयी है तथा जो कुलोचित सदाचार के पालन से ही सुशोभितहुए हैं, उनका यह चरित्रविषयक अभियान आज तुझे पाकर तेरे सम्बन्ध के कारण दूर हो गया
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तवyourकुलपूर्वगाःancestors of your familyजनेन्द्राः अपिkings alsoसुमहाभागाःwere highly distinguishedगर्हितःcensuredअयम्thisबुद्धेःmind'sमोहःdelusionत्वयिin youकथम्howसम्भूतःoriginated.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetEven the kings in your ancestral family were highly distinguished men. How did this condemnable deflection originate in your mind?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘महाभागे! तेरा जन्म भी तो महाराज केकयके कुलमें हुआ है, फिर तेरे हृदयमें यह निन्दित बुद्धिमोह कैसे उत्पन्न हो गया?
na tu kāmam kariṣyāmi tavā'hm pāpaniścaye |
tvayā vyasanamārabdham jīvitāntakaram mama ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पापनिश्चयेO woman of sinful convictionsअहं तुI on my partतवyourकामम्cherished desireन करिष्यामिwill not fulfilत्वयाby youममmyजीवितान्तकरम्bringing an end to my existenceव्यसनम्distressing deedआरब्धम्has commenced.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO woman of sinful disposition, I on my part will not fulfil your cherished desire. You have started a distressing deed to bring an end to my existence.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अरी! तेरा विचार बडा ही पापपूर्ण है। मैं तेरी इच्छा कदापि नहीं पूर्ण करूँगा। तूने मेरे लिये उस विपत् तिकी नींव डाल दी है, जो मेरे प्राण तक ले सकती है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एषः अहं तुas for meइदानीम्now itselfतवyourअप्रियार्थम्for the sake of causing displeasureअनघम्faultlessस्वजनप्रियम्the beloved of his peopleभ्रातरम्my brotherवनात्from the forestनिवर्तयिष्यामिwill make him turn back.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetTo cause a great discomfiture for you, right now I shall bring back my faultless brother, the beloved of his people, from the forest.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यह ले, मैं अभी तेरा अप्रिय करने के लिये तुल गया हूँ। मैं वन से निष्पाप भ्राता श्रीराम को, जो स्वजनों के प्रिय हैं, लौटा लाऊँगा
Hinglish
73.27VR-2-73-27
निवर्तयित्वा रामम् च तस्याहम् दीप्ततेजनः ।
दासभूतो भविष्यामि सुस्थिरेणान्तरात्मना ॥
nivartayitvā rāmam ca tasyāham dīptatejanaḥ |
dāsabhūto bhaviṣyāmi susthireṇāntarātmanā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामम्Ramaनिवर्तयित्वाafter bringing backसुस्थिरेणwith a steadyअन्तरात्मनाand heartदीप्ततेजसःwith radiating lustreतस्यto himदासभूतःlike a servantभविष्यामिI shall become.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWith the effulgent Rama brought back, I shall serve him with a steadfast mind.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीराम को लौटा लाकर उद्दीप्त तेज वाले उन्हीं महापुरुष का दास बनकर स्वस्थचित्त से जीवन व्यतीत करूँगा’
Hinglish
73.28VR-2-73-28
इति एवम् उक्त्वा भरतः महात्मा ।
प्रिय इतरैः वाक्य गणैअः तुदम्स् ताम् । शोक आतुरः च अपि ननाद भूयः । सिम्हो यथा पर्वत गह्वरस्थः ॥
iti evam uktvā bharataḥ mahātmā |
priya itaraiḥ vākya gaṇaiaḥ tudams tām | śoka āturaḥ ca api nanāda bhūyaḥ | simho yathā parvata gahvarasthaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महात्माhighsouledभरतःBharataइत्येवम्in this mannerउक्त्वाhaving spokenप्रियेतरैःunpleasantवाक्यगणैःwith wordsताम्herतुदन्afflictingशोकातुरःoverwhelmed with griefपर्वतगह्वरस्थःinside a mountaincaveसिंहो यथाlike a lionभूयश्चापिonce againननादcried out loudly.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving inflicted on his mother these unpleasant words in this manner, the highsouled Bharata, overwhelmed with grief, roared again like a lion in a mountaincave. इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये अयोध्याकाण्डे त्रिसप्ततितमस्सर्गः।। Thus ends the seventythird sarga in Ayodhyakanda of the holy Ramayana, the first epic composed by sage Valmiki.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)ऐसा कहकर महात्मा भरत शोक से पीड़ित हो पुनः जली-कटी बातों से कैकेयी को व्यथित करते हुए उसे जोर-जोरसे फटकारने लगे, मानो मन्दराचल की गुहा में बैठा हुआ सिंह गरज रहा हो