इतिहासःItihasa
Ramayana · Sarga 2.62

Sarga 62

सर्गः 62

Sudden flash of a thought in the mind of Dasaratha about an evil act done by him in the past

Full sarga summary

Sudden flash of a thought in the mind of Dasaratha about an evil act done by him in the past -- Dasaratha attributes present misfortune to the past action -- seeks forgiveness of Kausalya.

Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).

Text
In this chapterSanskrit allTransliteration allEnglish 20 / 21Hindi 20 / 21Word meanings 20 / 21Hinglish none yetMissing layers are left empty, never guessed.
62.1VR-2-62-1

एवम् तु क्रुद्धया राजा राम मात्रा सशोकया । श्रावितः परुषम् वाक्यम् चिन्तयाम् आस दुह्खितः ॥

evam tu kruddhayā rājā rāma mātrā saśokayā | śrāvitaḥ paruṣam vākyam cintayām āsa duhkhitaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
क्रुद्धयाin angerसशोकयाafflicted with sorrowराममात्राby Rama's motherएवम्in that wayपरुषम्harshवाक्यम्wordsश्रावितःwas forced to hearराजाkingदुःखितःdistressedचिन्तयामासsadly reflected.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetForced to hear the harsh words of angry Kausalya, the king, deeply distressed, was absorbed in sad thought.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)शोकमग्न हो कुपित हुई श्रीराम माता कौसल्या ने जब राजा दशरथ को इस प्रकार कठोर वचन सुनाया, तब वे दुःखित होकर बड़ी चिन्ता में पड़ गये

Hinglish
62.2VR-2-62-2

चिन्तयित्वा स च नृपो मुमोह व्याकुलेन्द्रियः । अथ दीर्घेण कालेन सम्ज्ञामाप परतपः ॥

cintayitvā sa ca nṛpo mumoha vyākulendriyaḥ | atha dīrgheṇa kālena samjñāmāpa paratapaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःthatनृपःkingचिन्तयित्वाhaving thought overव्याकुलेन्द्रियःwith bewildered sensesमुमोहlost consciousnessअथthereafterपरन्तपःtormentor of enemiesदीर्घेण कालेनafter a long whileसंज्ञाम्the sensesआपregained.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe king (Dasaratha) tormentor of enemies, for a while, lost his consciousness, his senses bewildered. After a long time he regained his senses.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)चिन्तित होने के कारण राजा की सारी इन्द्रियाँ मोह से आच्छन्न हो गयीं। तदनन्तर दीर्घकाल के पश्चात् शत्रुओं को संताप देने वाले राजा दशरथ को चेत हुआ

Hinglish
62.3VR-2-62-3

स सम्ज्ञाअमुपलब्यैव दीर्घमुष्णम् च निःससन् । कौसल्याम् पार्श्वतो दृष्ट्वा ततश्चिन्तामुपागमत् ॥

sa samjñāamupalabyaiva dīrghamuṣṇam ca niḥsasan | kausalyām pārśvato dṛṣṭvā tataścintāmupāgamat ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःheसंज्ञाम्sensesउपलभ्यैवafter getting backदीर्घम्deepउष्णं चhotनिश्श्वसन्sighingपार्श्वतःby the sideकौसल्याम्Kausalyaदृष्ट्वाhaving seenपुनःagainचिन्ताम्anxietiesउपागमत्got into.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen he regained his senses, the king heaved deep, hot sighs. Seeing Kausalya by his side he relapsed into a state of anxiety.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)होश में आने पर उन्होंने गरम-गरम लंबी साँस ली और कौसल्या को बगल में बैठी हुई देख वे फिर चिन्ता में पड़ गये

Hinglish
62.4VR-2-62-4

तस्य चिन्तयमानस्य प्रत्यभात् कर्म दुष्कृतम् । यद् अनेन कृतम् पूर्वम् अज्ञानात् शब्द वेधिना ॥

tasya cintayamānasya pratyabhāt karma duṣkṛtam | yad anena kṛtam pūrvam ajñānāt śabda vedhinā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
चिन्तयमानस्यas he was thinkingतस्यhisपूर्वम्formerlyअनेनby suchशब्दवेधिनाCapable of hitting the target by following the soundअज्ञानात्without knowledgeयत्whichकृतम्has been committedदुष्कृतम्sinfulकर्मactप्रत्यभात्flashed back.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhile he was thus reflecting on a sinful act he had inadvertently comitted long ago, the act of discharging an arrow that could hit its target following the sound, flashed in his mind.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)चिन्ता में पड़े-पड़े ही उन्हें अपने एक दुष्कर्म का स्मरण हो आया, जो इन शब्दवेधी बाण चलाने वाले नरेश के द्वारा पहले अनजान में बन गया था

Hinglish
62.5VR-2-62-5

अमनाः तेन शोकेन राम शोकेन च प्रभुः । द्वाभ्यामपि महाराजः शोकाब्यामभितप्यतो ॥

amanāḥ tena śokena rāma śokena ca prabhuḥ | dvābhyāmapi mahārājaḥ śokābyāmabhitapyato ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तेन शोकेनwith that griefरामशोकेनwith the grief of Rama's separationअमनाःwith a broken heartप्रभुःlordमहाराजःmaharajaद्वाभ्याम्by bothशोकाभ्याम् अपिthe sorrows alsoअन्वतप्यतstarted regretting.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe great king, the lord with a broken heart started regretting deeply about both the grievous acts he had committed previously (one is shooting at the son of a sage and the other, banishing Rama).

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस शोक से तथा श्रीराम के शोक से भी राजा के मन में बड़ी वेदना हुई। उन दोनों ही शोकों से महाराज संतप्त होने लगे

Hinglish
62.6VR-2-62-6

दह्यमानः तु शोकाभ्याम् कौसल्याम् आह भू पतिः । वेपमानोऽञ्जलिम् कृत्वा प्रसादर्तमवाङ्मुखः ॥

dahyamānaḥ tu śokābhyām kausalyām āha bhū patiḥ | vepamāno'ñjalim kṛtvā prasādartamavāṅmukhaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शोकाभ्याम्with those two sad incidentsदह्यमानःbeing afflictedसः भूपतिःthat king (Dasaratha)वेपमानःtremblingआवाङ्मुखःwith his head bending downwardsप्रसादार्थम्to appeaseअञ्जलिम्with folded palmsकृत्वाhaving madeकौशल्याम्to Kausalyaआहsaid.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetConsumed by the double sorrow, the king trembling, with head down and folding his hands said to Kausalya in order to appease her:

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उन दोनों शोकों से दग्ध होते हुए दुःखी राजा दशरथ नीचे मुँह किये थर-थर काँपने लगे और कौसल्या को मनाने के लिये हाथ जोड़कर बोले-

Hinglish
62.7VR-2-62-7

प्रसादये त्वाम् कौसल्ये रचितः अयम् मया अन्जलिः । वत्सला च आनृशम्सा च त्वम् हि नित्यम् परेष्व् अपि ॥

prasādaye tvām kausalye racitaḥ ayam mayā anjaliḥ | vatsalā ca ānṛśamsā ca tvam hi nityam pareṣv api ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कौशल्येO Kausalyaत्वाम्youप्रसादयेbe mercifulमयाby meअयम्thisअञ्जलिःfolded palmsरचितःsetत्वम्youपरेष्वपिeven towards enemiesनित्यम्alwaysवत्सलाis affectionateअनृशंसा च हिnot cruel.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Kausalya I entreat you with folded palms. Be merciful. Forever affectionate, you are not cruel even towards your enemies.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘कौसल्ये! मैं तुमसे निहोरा करता हूँ, तुम प्रसन्न हो जाओ। देखो, मैंने ये दोनों हाथ जोड़ लिये हैं। तुम तो दूसरों पर भी सदा वात्सल्य और दया दिखानेवाली हो (फिर मेरे प्रति क्यों कठोर हो गयी?)

Hinglish
62.8VR-2-62-8

भर्ता तु खलु नारीणाम् गुणवान् निर्गुणो अपि वा । धर्मम् विमृशमानानाम् प्रत्यक्षम् देवि दैवतम् ॥

bhartā tu khalu nārīṇām guṇavān nirguṇo api vā | dharmam vimṛśamānānām pratyakṣam devi daivatam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
देविO Deviधर्मम्righteousnessविमृशमानानाम्pondering overनारीणाम्for womenगुणवान्virtuousनिर्गुणोपि वाor not virtuousभर्ताhusbandप्रत्यक्षम्visibleदैवतं खलुindeed god to them.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Devi for women who have regard for righteousness, a husband, whether virtuous or not, is a god incarnate.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘देवि! पति गुणवान् हो या गुणहीन, धर्मका विचार करने वाली सती नारियों के लिये वह प्रत्यक्ष देवता है

Hinglish
62.9VR-2-62-9

सा त्वम् धर्म परा नित्यम् दृष्ट लोक पर अवर । न अर्हसे विप्रियम् वक्तुम् दुह्खिता अपि सुदुह्खितम् ॥

sā tvam dharma parā nityam dṛṣṭa loka para avara | na arhase vipriyam vaktum duhkhitā api suduhkhitam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नित्यम्alwaysधर्मपराrighteousminded oneदृष्टलोकवरावराknower of both the extremitiesसा त्वम्such as youदुःखितापिalthough grievedसुदुःखितम्one who is weighed down with griefविप्रियम्unpleasant wordsवक्तुम्to speakनार्हसिdoes not behove you.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetYou always adhere to righteousness. You have seen both the extremes (good and bad) of this world. Athough you yourself are in grief it does not behove you to speak unpleasant words to one who is suffering from a greater grief.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तुम तो सदा धर्म में तत्पर रहनेवाली और लोक में भले-बुरे को समझने वाली हो। यद्यपि तुम भी दुःखित हो तथापि मैं भी महान् दुःख में पड़ा हुआ हूँ, अतः तुम्हें मुझसे कठोर वचन नहीं कहना चाहिये’

Hinglish
62.10VR-2-62-10

तत् वाक्यम् करुणम् राज्ञः श्रुत्वा दीनस्य भाषितम् । कौसल्या व्यसृजद् बाष्पम् प्रणाली इव नव उदकम् ॥

tat vākyam karuṇam rājñaḥ śrutvā dīnasya bhāṣitam | kausalyā vyasṛjad bāṣpam praṇālī iva nava udakam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कौशल्याKausalyaदीनस्यof the wretchedराज्ञःking'sकरुणम्pitiableभाषितम्utterancesतत् वाक्यम्those wordsश्रुत्वाhaving heardप्रणालीwater conduitनवोदकमिवlike discharging fresh rainwaterबाष्पम्tearsव्यसृजत्shed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetKausalya heard the pitiable words uttered by the king who was in a wretched condition. She shed tears like a water channel discharging fresh rainwater.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)दुःखी हुए राजा दशरथ के मुख से कहे गये उस करुणाजनक वचन को सुनकर कौसल्या अपने नेत्रों सेआँसू बहाने लगीं, मानो छत की नाली से नूतन (वर्षा का) जल गिर रहा हो

Hinglish
62.11VR-2-62-11

स मूद्र्ह्नि बद्ध्वा रुदती राज्ञः पद्मम् इव अन्जलिम् । सम्भ्रमात् अब्रवीत् त्रस्ता त्वरमाण अक्षरम् वचः ॥

sa mūdrhni baddhvā rudatī rājñaḥ padmam iva anjalim | sambhramāt abravīt trastā tvaramāṇa akṣaram vacaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
साthat Kausalyaरुदतीcryingपद्ममिवlike lotusराज्ञःking'sअञ्जलिम्folded palmsमूर्ध्निon her headबध्वाsettingत्रस्ताfrightenedसम्भ्रमात्out of emotionत्वरमाणाक्षरम्stumbling syllablesवचःwordsअब्रवीत्said.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetFrightened Kausalya, weeping and raising her palms folded like lotus on to her head, and charged with emotions said with stumbling syllables:

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वे अधर्म के भय से रो पड़ी और राजा के जुड़े हुए कमलसदृश हाथों को अपने सिर से सटाकर घबराहट के कारण शीघ्रतापूर्वक एक-एक अक्षर का उच्चारण करती हुई बोलीं-

Hinglish
62.12VR-2-62-12

प्रसीद शिरसा याचे भूमौ निततिता अस्मि ते । याचिता अस्मि हता देव हन्तव्या अहम् न हि त्वया ॥

prasīda śirasā yāce bhūmau nitatitā asmi te | yācitā asmi hatā deva hantavyā aham na hi tvayā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
देवO lordप्रसोदbe pleasedभूमौon the earthनिपतिता अस्मिI have fallen downशिरसाbowing down my headयाचेI beg of youतेyour (by you)याचिताbesoughtहता अस्मिI have been hitअहम्Iत्वयाby youन क्षन्तव्या हिunfit to be pardoned.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO lord, by falling on the ground at your feet, bowing my head I beg of you to be pleased. By your act of beseeching me, I have been badly hurt. I do deserve to be pardoned.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘देव! मैं आपके सामने पृथ्वी पर पड़ी हूँ। आपके चरणों में मस्तक रखकर याचना करती हूँ, आप प्रसन्न हों। यदि आपने उलटे मुझसे ही याचना की, तब तो मैं मारी गयी। मुझसे अपराध हुआ हो तो भी मैं आपसे क्षमा पाने के योग्य हूँ, प्रहार पाने के नहीं

Hinglish
62.13VR-2-62-13

न एषा हि सा स्त्री भवति श्लाघनीयेन धीमता । उभयोः लोकयोः वीर पत्या या सम्प्रसाद्यते ॥

na eṣā hi sā strī bhavati ślāghanīyena dhīmatā | ubhayoḥ lokayoḥ vīra patyā yā samprasādyate ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वीरO heroic oneयाwhoeverश्लाघनीयेनby the praiseworthyधीमताsagacious oneपत्याby the husbandसम्प्रसाद्यतेis appeasedसा एषाsuch thisस्त्रीwomanउभयोःbothलोकयोःworldsन भवति हिdoes not belong.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO heroic one a woman, who is entreated by her sagacious and praiseworthy husband, loses both the worlds.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘पति अपनी स्त्री के लिये इहलोक और परलोक में भी स्पृहणीय है। इस जगत् में जो स्त्री अपने बुद्धिमान् पति के द्वारा मनायी जाती है, वह कुल-स्त्री कहलाने के योग्य नहीं है

Hinglish
62.14VR-2-62-14

जानामि धर्मम् धर्मज्ञ त्वाम् जाने सत्यवादिनम् । पुत्र शोक आर्तया तत् तु मया किम् अपि भाषितम् ॥

jānāmi dharmam dharmajña tvām jāne satyavādinam | putra śoka ārtayā tat tu mayā kim api bhāṣitam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मज्ञO righteous oneधर्मम्righteousnessजानामिI knowत्वाम्youसत्यवादिनम्truthfulजानेknowतुbutपुत्रशोकार्तयाby one afflicted with grief over a sonमयाby meतत्thatकिमपिsomewhat improperभाषितम्spoken.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO righteous one I know the path of dharma. I also know that you are a truthful. Afflicted with grief on account of my son, I spoke somewhat harshly.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘धर्मज्ञ महाराज! मैं स्त्री-धर्म को जानती हूँ और । यह भी जानती हूँ कि आप सत्यवादी हैं। इस समय मैंने जो कुछ भी न कहने योग्य बात कह दी है, वह पुत्रशोक से पीड़ित होने के कारण मेरे मुख से निकल गयी है

Hinglish
62.15VR-2-62-15

शोको नाशयते धैर्यम् शोको नाशयते श्रुतम् । शोको नाशयते सर्वम् न अस्ति शोक समः रिपुः ॥

śoko nāśayate dhairyam śoko nāśayate śrutam | śoko nāśayate sarvam na asti śoka samaḥ ripuḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शोकःgriefधैर्यम्patienceनाशयतेdestroysशोकःgriefश्रुतम्knowledge of the scripturesनाशयतेdestroysशोकःgriefसर्वम्everythingनाशयतेdestroysशोकसमःequal to griefरिपुःenemyनास्तिnot there.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetGrief destroys fortitude. Grief destroys knowledge of the scriptures, grief destroys everything. There is no enemy equal to grief.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘शोक धैर्य का नाश कर देता है। शोक शास्त्रज्ञान को भी लुप्त कर देता है तथा शोक सब कुछ नष्ट कर देता है; अतः शोक के समान दूसरा कोई शत्रु नहीं है

Hinglish
62.16VR-2-62-16

शक्यम् आपतितः सोढुम् प्रहरः रिपु हस्ततः । सोढुम् आपतितः शोकः सुसूक्ष्मः अपि न शक्यते ॥

śakyam āpatitaḥ soḍhum praharaḥ ripu hastataḥ | soḍhum āpatitaḥ śokaḥ susūkṣmaḥ api na śakyate ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रिपुहस्तःfrom the enemy's handआपतितःsuddenly fallenप्रहारःblowसोढुम्to endureशक्यःpossibleशोकःgriefसुसूक्ष्मोऽपिhowever slightसोढुम्to endureन शक्यतेnot possible.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOne can endure an unexpected blow from the enemy's hand but to endure unexpected grief, however slight it may be, is impossible.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘शत्रु के हाथ से अपने ऊपर पड़ा हुआ शस्त्रों का प्रहार सह लिया जा सकता है; परंतु दैववश प्राप्त हुआ थोड़ा-सा भी शोक नहीं सहा जा सकता

Hinglish
62.17VR-2-62-17

दर्मज्ञाः श्रुतिमन्तोऽपि चिन्नधर्मार्थसम्शयाः । यतयो वीर मुह्यन्ति शोकसम्मूढचेतसः ॥

darmajñāḥ śrutimanto'pi cinnadharmārthasamśayāḥ | yatayo vīra muhyanti śokasammūḍhacetasaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वीरO heroic oneधर्मज्ञाःmen wellversed in ethicsश्रुतिमन्तःlearned menछिन्नधर्मार्थसंशयाःthose free from doubts about dharma and arthaयतयः अपिeven asceticsशोकसम्मूढचेतसःwith their senses overwhelmed with griefमुह्यन्तिare deluded.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO heroic one even learned ascetics who are well versed in ethics and scriptures and who are free from doubts with regard to dharma and artha, are deluded by grief.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘श्रीराम को वन में गये आज पाँच रातें बीत गयीं। मैं यही गिनती रहती हूँ। शोक ने मेरे हर्ष को नष्ट कर दिया है, अतः ये पाँच रात मेरे लिये पाँच वर्षों के समान प्रतीत हुई हैं

Hinglish
62.18VR-2-62-18

वन वासाय रामस्य पन्च रात्रः अद्य गण्यते । यः शोक हत हर्षायाः पन्च वर्ष उपमः मम ॥

vana vāsāya rāmasya panca rātraḥ adya gaṇyate | yaḥ śoka hata harṣāyāḥ panca varṣa upamaḥ mama ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वनवासायfor exile in the forestरामस्यRama'sपञ्चरात्रःfive nightsअद्यtodayगण्यतेhas been countedयःsuch a periodशोकहतहर्षायाःwhose joy has been destroyed by sorrowममto meपञ्चवर्षोपमःequal to five years.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThis is the fifth night of Rama's exile, but it is like five years to me whose joy has been destroyed by sorrow.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘श्रीराम का ही चिन्तन करने के कारण मेरे हृदय का यह शोक बढ़ता जा रहा है, जैसे नदियों के वेग से समुद्र का जल बहुत बढ़ जाता है’

Hinglish
62.19VR-2-62-19

तम् हि चिन्तयमानायाः शोको अयम् हृदि वर्धते । अदीनाम् इव वेगेन समुद्र सलिलम् महत् ॥

tam hi cintayamānāyāḥ śoko ayam hṛdi vardhate | adīnām iva vegena samudra salilam mahat ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तम्Ramaचिन्तयमानायाःwhile thinking ofहृदिin my heartअयम्thisशोकःsadnessनदीनाम्by river watersवेगेनby speedमहत्greatसमुद्रसलिलमिवlike seawatersवर्धतेis increasing.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAs I think of Rama, my heart swells with sorrow just as the ocean rises with rushing rivers.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)कौसल्या इस प्रकार शुभ वचन कह ही रही थीं कि सूर्य की किरणें मन्द पड़ गयीं और रात्रिकाल आ पहँचा। देवी कौसल्या की इन बातों से राजा को बड़ी प्रसन्नता हुई। साथ ही वे श्रीराम के शोक से भी पीड़ित थे इस हर्ष और शोक की अवस्था में उन्हें नींद आ गयी

This Hindi translation covers verses 62.19–62.20 together.

Hinglish
62.20VR-2-62-20

एवम् हि कथयन्त्याः तु कौसल्यायाः शुभम् वचः । मन्द रश्मिर् अभूत् सुर्यो रजनी च अभ्यवर्तत ॥

evam hi kathayantyāḥ tu kausalyāyāḥ śubham vacaḥ | manda raśmir abhūt suryo rajanī ca abhyavartata ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कौशल्यायाःof Kausalyaएवम्in that mannerशुभम्auspiciousवचःwordsकथयन्त्याःspeakingसूर्यःthe Sunमन्दरश्मिः आभूत्faded raysरजनी चnightअभ्यवर्ततhad set in.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhile Kausalya was speaking these hearttouching words, the rays of the Sun began to fade and the night fell.

HinglishHindi is translated together with verse 62.19
62.21VR-2-62-21

तथ प्रह्लादितः वाक्यैः देव्या कौसल्यया नृपः । शोकेन च समाक्रान्तः निद्राया वशम् एयिवान् ॥

tatha prahlāditaḥ vākyaiḥ devyā kausalyayā nṛpaḥ | śokena ca samākrāntaḥ nidrāyā vaśam eyivān ||

Word meaningsEnglishHindiHinglish