M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThereafter, Sita, Rama and Lakshmana with folded palms in a forlom state touched (the feet of) the king and circumambulated him.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तदनन्तर राम, लक्ष्मण और सीता ने हाथ जोड़कर दीनभाव से राजा दशरथ के चरणों का स्पर्श करके उनकी दक्षिणावर्त परिक्रमा की
tam ca api samanujñāpya dharmajñaḥ sītayā saha |
rāghavaḥ śoka sammūḍho jananīm abhyavādayat ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मज्ञःknower of dutyराघवःRamaसीतया सहalong with Sitaतम्(to him)समनुज्ञाप्यafter taking leave ofशोकसम्मूढःgriefstrickenजननीम्to motherअभ्यवादयत्paid obeisance.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetTaking leave of Dasaratha, the righteous descendant of the Raghus (Rama) along with Sita paid obeisance to his mother Kausalya who was afflicted with deep grief.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उनसे विदा लेकर सीतासहित धर्मज्ञ रघुनाथजी ने माता का कष्ट देखकर शोक से व्याकुल हो उनके चरणों में प्रणाम किया
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
लक्ष्मणःLakshmanaभ्रातुःto his brotherअन्वक्षम्following immediatelyकौशल्याम्of Kausalyaअभ्यवादयत्paid obeisanceअथthereafterमातुःof his motherसुमित्रायाःSumitra'sचरणौfeetपुनःagainजग्राहheld.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetImmediately following Rama, his brother, Lakshmana also paid obeisance to Kausalya and, thereafter, held the feet of his own mother Sumitra.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीराम के बाद लक्ष्मण ने भी पहले माता कौसल्या को प्रणाम किया, फिर अपनी माता सुमित्रा के भी दोनों पैर पकड़े
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
माताmotherवन्दमानम्who was paying homageसौमित्रिम्her sonमहाबाहुम्mightyarmedलक्ष्मणम्of Lakshmanaमूर्ध्निon his foreheadउपाघ्रायhaving smeltरुदतीwailingहितकामाwellwisherअब्रवीत्said.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhile the mightyarmed Lakshmana paid her homage, Sumitra wailed, kissed him on his forehead, wished him well and said:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)अपने पुत्र महाबाहु लक्ष्मण को प्रणाम करते देख उनका हित चाहने वाली माता सुमित्रा ने बेटे का मस्तक सूंघकर कहा-
Hinglish
40.5VR-2-40-5
सृष्टः त्वम् वन वासाय स्वनुरक्तः सुहृज् जने ।
रामे प्रमादम् मा कार्षीः पुत्र भ्रातरि गच्चति ॥
sṛṣṭaḥ tvam vana vāsāya svanuraktaḥ suhṛj jane |
rāme pramādam mā kārṣīḥ putra bhrātari gaccati ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पुत्रO sonसुहृज्जनेin beloved onesस्वनुरक्तःdeeply attachedवनवासायto dwell in the forestसृष्टःbornगच्छतिleaving for the forestभ्रातरिwith regard to your brotherरामेof Ramaप्रमादम्inattentionमा कार्षीःnever do.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAlthough deeply attached to your beloved ones, O Son, you are born to dwell in the forest. Never be inattentive towards your brother Rama who is on his way (to the forest).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वत्स! तुम अपने सुहृद् श्रीराम के परम अनुरागी हो, इसलिये मैं तुम्हें वनवास के लिये विदा करती हूँ। अपने बड़े भाई के वन में इधर-उधर जाते समय तुम उनकी सेवा में कभी प्रमाद न करना
Hinglish
40.6VR-2-40-6
व्यसनी वा समृद्धो वा गतिर् एष तव अनघ ।
एष लोके सताम् धर्मः यज् ज्येष्ठ वशगो भवेत् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अनघO sinless oneव्यसनी वाin adversityसमृद्धो वाor in prosperityएषःthis oneतवyourगतिःis refugeज्येष्ठवशगःfollowing the eldest brotherभवेत् इति यत्if it happensएषःthisलोकेin this worldसताम्of virtuous menधर्मःis the duty.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama is your refuge in times of adversity or prosperity, O sinless one To be obedient to the eldest (brother) is the duty of virtuous men in this world.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)ये संकट में हों या समृद्धि में, ये ही तुम्हारी परम गति हैं। निष्पाप लक्ष्मण! संसार में सत्पुरुषों का यही धर्म है कि सर्वदा अपने बड़े भाई की आज्ञा के अधीन रहें
Hinglish
40.7VR-2-40-7
इदम् हि वृत्तम् उचितम् कुलस्य अस्य सनातनम् ।
दानम् दीक्षा च यज्ञेषु तनु त्यागो मृधेषु च ॥
idam hi vṛttam ucitam kulasya asya sanātanam |
dānam dīkṣā ca yajñeṣu tanu tyāgo mṛdheṣu ca ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दानम्charityयज्ञेषुin sacrificesदीक्षा चinitiationमृधेषुin battlesतनुत्यागः चgiving one's bodyइदम्this oneअस्य कुलस्यof this raceउचितम्befittingसनातनम्ancientवृत्तं हिis the tradition.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetCharity, initiation at sacrifices and yielding life in battles are the befitting ancient traditions prevailing in your race.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘दान देना, यज्ञ में दीक्षा ग्रहण करना और युद्ध में शरीर त्यागना—यही इस कुल का उचित एवं सनातन आचार है’
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving said this to Lakshmana Sumitra again and again said to her beloved Rama, who was fully prepared, 'Go, go'.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)अपने पुत्र लक्ष्मण से ऐसा कहकर सुमित्रा ने वनवास के लिये निश्चित विचार रखने वाले सर्वप्रिय श्रीरामचन्द्रजी से कहा—’बेटा! जाओ, जाओ (तुम्हारा मार्ग मङ्गलमय हो)।’ इसके बाद वे लक्ष्मण से फिर बोलीं-
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(To Lakshmana she said) Regard Rama as Dasaratha, Sita as me and the forest as Ayodhya. My child, go in peace.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)बेटा! तुम श्रीराम को ही अपने पिता महाराज दशरथ समझो, जनकनन्दिनी सीता को ही अपनी माता सुमित्रा मानो और वन को ही अयोध्या जानो। अब सुखपूर्वक यहाँ से प्रस्थान करो’
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenविनीतःhumbleविनयज्ञश्चknower of politenessसुमन्त्रःSumantraप्राञ्जलिःwith folded palmsमातलिःMataliवासवं यथाas Indraकाकुत्स्थम्to the scion of the Kakutstha raceवाक्यम्these wordsअब्रवीत्spoke.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen Sumantra who knows the ways of politeness and humility spoke to Rama, with folded hands as Matali did to Indra.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)इसके बाद जैसे मातलि इन्द्र से कोई बात कहते हैं, उसी प्रकार विनय के ज्ञाता सुमन्त्र ने ककुत्स्थकुलभूषण श्रीराम से विनयपूर्वक हाथ जोड़कर कहा—
Hinglish
40.11VR-2-40-11
रथम् आरोह भद्रम् ते राज पुत्र महा यशः ।
क्षिप्रम् त्वाम् प्रापयिष्यामि यत्र माम् राम वक्ष्यसि ॥
ratham āroha bhadram te rāja putra mahā yaśaḥ |
kṣipram tvām prāpayiṣyāmi yatra mām rāma vakṣyasi ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राजपुत्रO PrinceमहायशःO illustrious oneरथंchariotआरोहmountतेto youभद्रम्wish you wellयत्रwhereeverवक्ष्यसिyou guide (one)त्वाम्youक्षिप्रम्speedilyप्रापयिष्यामिI will take.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Illustrious prince, wish you well Mount the chariot. I shall convey you speedily whereever you want.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘महायशस्वी राजकुमार श्रीराम! आपका कल्याण हो। आप इस रथ पर बैठिये। आप मुझसे जहाँ कहेंगे, वहीं मैं शीघ्र आपको पहुँचा दूंगा
Hinglish
40.12VR-2-40-12
चतुर् दश हि वर्षाणि वस्तव्यानि वने त्वया ।
तानि उपक्रमितव्यानि यानि देव्या असि चोदितः ॥
catur daśa hi varṣāṇi vastavyāni vane tvayā |
tāni upakramitavyāni yāni devyā asi coditaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
चतुर्दशfourteenवर्षाणिyearsत्वयाby youवनेin the forestवस्तव्यानिवyou will dwellयानिthoseदेव्याby queen Kaikeyiचोदितः असिyou have been directedतानिthoseउपक्रमितव्यानिshould be commenced.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetYou have been directed by Kaikeyi to live in the forest for fourteen years. Accordingly you must now commence counting those years as directed.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)आपको जिन चौदह वर्षों तक वन में रहना है, उनकी गणना आज से ही आरम्भ हो जानी चाहिये; क्योंकि देवी कैकेयी ने आज ही आपको वन में जाने के लिये प्रेरित किया है’
Hinglish
40.13VR-2-40-13
तम् रथम् सूर्य सम्काशम् सीता हृष्टेन चेतसा ।
आरुरोह वर आरोहा कृत्वा अलम्कारम् आत्मनः ॥
tam ratham sūrya samkāśam sītā hṛṣṭena cetasā |
āruroha vara ārohā kṛtvā alamkāram ātmanaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वरारोहाlovely limbsसीताSitaआत्मनःher personअलङ्कारम्decorationकृत्वाhaving madeहृष्टेनwith pleasedचेतसाmindसूर्यसङ्काशम्resembling the Sunतं रथम्that chariotआरुरोहboarded.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSita of lovely limbs decorated herself and with a cheerful mind boarded the chariot which was shining like the Sun.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब सुन्दरी सीता अपने अङ्गों में उत्तम अलंकार धारण करके प्रसन्न चित्त से उस सूर्य के समान तेजस्वी रथ पर आरूढ़ हुईं
Hinglish
40.14VR-2-40-14
तथैव आयुध जातानि भ्रातृभ्याम् कवचानि च ।
रथ उपस्थे प्रतिन्यस्य सचर्म कठिनम् च तत् ॥
tathaiva āyudha jātāni bhrātṛbhyām kavacāni ca |
ratha upasthe pratinyasya sacarma kaṭhinam ca tat ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथthereafterभ्रातरौboth the brothersरामलक्ष्मणौRama and Lakshmanaउज्वलनसङ्काशम्appearing like blazing fireचामीकरविभूषितम्decorated with goldतम्the chariotतूर्णम्immediatelyआरुरुहतुःboth ascended.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThereafter, Rama and Lakshmana also boarded that chariot decorated with gold and shining like blazing fire.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)पति के साथ जाने वाली सीता के लिये उनके श्वशुर ने वनवास की वर्षसंख्या गिनकर उसके अनुसार ही वस्त्र और आभूषण दिये थे
Hinglish
40.15VR-2-40-15
वनवासम् हि सम्ख्यय वासाम्स्याभरणानि च ।
भर्तारमनुगच्छन्त्यै सीतायै श्वशुरो ददौ ॥
vanavāsam hi samkhyaya vāsāmsyābharaṇāni ca |
bhartāramanugacchantyai sītāyai śvaśuro dadau ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
श्वशुरःfatherinlaw (Dasaratha)भर्तारम्to the husbandअनुगच्छन्त्यैfollowingसीतायैto Sitaवनवासम्going to dwell in the forestसंख्यायhaving countedवासांसिclothesआभरणानि चornametsददौgave.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetFatherinlaw (Dasaratha) gave clothes and ornaments on the assessment of the number of years Sita was going to spend in the forest with her husband.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)इसी प्रकार महाराज ने दोनों भाई श्रीराम और लक्ष्मण के लिये जो बहुत-से अस्त्र-शस्त्र और कवच प्रदान किये थे, उन्हें रथ के पिछले भाग में रखकर उन्होंने चमड़े से मढ़ी हुई पिटारी और खन्ती या कुदारी भी उसी पर रख दी
Hinglish
40.16VR-2-40-16
तथैवायुधजालानि भ्रातृभ्याम् कवचानि च ।
रथोपस्थे प्रतिन्यस्य सचर्म कठिनम् च तत् ॥
tathaivāyudhajālāni bhrātṛbhyām kavacāni ca |
rathopasthe pratinyasya sacarma kaṭhinam ca tat ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तथैवsimilarlyभ्रातृभ्याम्for brothersआयुधजालानिmultitude of weaponsकवचानिarmoursसचर्मalong with shieldतत् कठिनं चprotective leather covering the handरथोपस्थेin the centre of the chariotप्रतिन्यस्यplacingसुमन्त्रःSumantraसीतातृतीयान्Rama and Lakshmana with Sita as third personआरूढान्ascendedदृष्ट्वाhaving seenसम्मतान्honouredजवेin speedवायुवेग समान्like the speed of the windअश्वान्horsesधृष्टम्brisklyअचोदयत्drove them.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSo also Dasaratha secured a multitude of weapons, shields and protective leathercoverings for hands and placed them at the centre of the chariot, for use by the brothers. When Sumantra ensured that Sita, Rama and Lakshmana boarded the chariot, he briskly hastened the horses which were as speedy as the wind.
This translation covers verses 40.16–40.17 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)इसके बाद दोनों भाई श्रीराम और लक्ष्मण उस अग्नि के समान दीप्तिमान् सुवर्णभूषित रथ पर शीघ्र ही आरूढ़ हो गये
Gita Press, Gorakhpur (Hindi, via ramcharit.in)जिनमें सीता की संख्या तीसरी थी, उन श्रीराम आदि को रथ पर आरूढ़ हुआ देख सारथि सुमन्त्र ने रथ को आगे बढ़ाया। उसमें जुते हुए वायु के समान वेगशाली उत्तम घोड़ों को हाँका
HinglishWord meanings are shown with verse 40.16English is translated together with verse 40.16
40.18VR-2-40-18
प्रयाते तु महा अरण्यम् चिर रात्राय राघवे ।
बभूव नगरे मूर्च्चा बल मूर्च्चा जनस्य च ॥
prayāte tu mahā araṇyam cira rātrāya rāghave |
babhūva nagare mūrccā bala mūrccā janasya ca ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवेRamaचिररात्रायfor a long periodमहारण्यम्to the great forestप्रतियातेhaving set outनगरेin the cityमूर्छा बभूवwas deprived of sensesजनस्यfor menबलमूर्छा चwere deprived of their strength.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving seen Rama set out for the great forest for a long period, the city was stilled and men were enervated.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)जब श्रीरामचन्द्र जी सुदीर्घकाल के लिये महान् वन की ओर जाने लगे, उस समय समस्त पुरवासियों, सैनिकों तथा दर्शक रूप में आये हुए बाहरी लोगों को भी मूर्छा आ गयी
tat samākula sambhrāntam matta samkupita dvipam |
haya śinjita nirghoṣam puram āsīn mahā svanam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत् पुरम्that cityमत्तसङ्कुपितद्विपम्with elephants intoxicated and provoked (by sounds)हयशिञ्जितनिर्घोषम्the tinkling of bells and the neighing of the horsesमहास्वनम्mighty roarआकुलसम्भ्रान्तम् आसीत्became flurried and distressed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe city was distressed and flurried by the intoxicated elephants, provoked by the mighty sound of the tinkling of bells and the neighing of the horses.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस समय सारी अयोध्या में महान् कोलाहल मच गया। सब लोग व्याकुल होकर घबरा उठे। मतवाले हाथी श्रीराम के वियोग से कुपित हो उठे और इधर उधर भागते हुए घोड़ों के हिनहिनाने एवं उनके आभूषणों के खनखनाने की आवाज सब ओर गूंजने लगी
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthereafterबालवृद्धाincluding young and oldसा पुरीthat cityपरमपीडिताextremely afflictedघर्मार्तःoppressed with heatसलिलं यथाlike waterरामम् एवtowards Rama onlyअभिदुद्रावran.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThereafter the extremely afflicted people of the city, including young and old alike, ran towards Rama like men oppressed with heat running for water.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)अयोध्यापुरी के आबाल वृद्ध सब लोग अत्यन्त पीड़ित होकर श्रीराम के ही पीछे दौड़े, मानो धूप से पीडित हुए प्राणी पानी की ओर भागे जाते हों
Hinglish
40.21VR-2-40-21
पार्श्वतः पृष्ठतः च अपि लम्बमानाः तत् उन्मुखाः ।
बाष्प पूर्ण मुखाः सर्वे तम् ऊचुर् भृश दुह्खिताः ॥
pārśvataḥ pṛṣṭhataḥ ca api lambamānāḥ tat unmukhāḥ |
bāṣpa pūrṇa mukhāḥ sarve tam ūcur bhṛśa duhkhitāḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सर्वेallपार्श्वतःby his sideपृष्ठतश्चैवbehindलम्बमानाःhanging uponतदुन्मुखाःfacing himबाष्पपूर्णमुखाःfaces covered with tearsभृशनिस्वनाःheaving deeplyतम्addressing that Sumantraऊचुःsaid.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAll the people hanging from the chariot from behind and by the sides, heaving deeply, their faces covered with tears, thus addressed to Sumantra:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उनमें से कुछ लोग रथ के पीछे और अगल-बगल में लटक गये। सभी श्रीराम के लिये उत्कण्ठित थे और सबके मुख पर आँसुओं की धारा बह रही थी। वे सबके-सब उच्चस्वर से कहने लगे-
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सूतO charioteerवाजिनाम्horsesरश्मीन्reinsसंयच्छcontrolशनैः शनैःslowly, slowlyयाहिgoरामस्यRama'sमुखम्faceद्रक्ष्यामःwe will seeनःfor usदुर्दर्शम्difficult to seeभविष्यतिwill become.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO charioteer, control the reins of the horses and go slow so that we may look at the face of Rama, for soon we will not be able to see him.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)सूत! घोड़ों की लगाम खींचो। रथ को धीरे-धीरे ले चलो। हम श्रीराम का मुख देखेंगे; क्योंकि अब इस मुख का दर्शन हमलोगों के लिये दुर्लभ हो जायगा
Hinglish
40.23VR-2-40-23
आयसम् हृदयम् नूनम् राम मातुर् असम्शयम् ।
यद् देव गर्भ प्रतिमे वनम् याति न भिद्यते ॥
āyasam hṛdayam nūnam rāma mātur asamśayam |
yad deva garbha pratime vanam yāti na bhidyate ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
देवगर्भप्रतिमेresembling the offspring of godsवनम्to the forestयातिwhile goingयत्for what reasonन भिद्यतेdoes not breakनूनम्certainlyराममातुःof the mother of Rama (Kausalya's)हृदयम्heartआयसम्is made of ironअसंशयम्no doubt.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAlas, the heart of Kausalya whose son, Rama, resembles the offspring of the gods, does not break even though he is going to the forest Undoubtedly it must be made of iron.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)निश्चय ही श्रीरामचन्द्रजी की माता का हृदय लोहे का बना हुआ है, इसमें तनिक भी संशय नहीं है। तभी तो देवकुमार के समान तेजस्वी पुत्र के वन की ओर जाते समय फट नहीं जाता है
Hinglish
40.24VR-2-40-24
कृत कृत्या हि वैदेही चाया इव अनुगता पतिम् ।
न जहाति रता धर्मे मेरुम् अर्क प्रभा यथा ॥
kṛta kṛtyā hi vaidehī cāyā iva anugatā patim |
na jahāti ratā dharme merum arka prabhā yathā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मेin dutyरताattachedछायेवlike shadowअनुगताfollowingवैदेहिSitaअर्कप्रभाsunlightमेरुम् यथाlike mount Meruपतिम्her husbandन जहातिdoes not leaveकृतकृत्या हिaccomplished her purpose.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSita, deeply attached to her duty, and with her desire fulfilled is following her husband like a shadow just as the sunlight which never leaves mount Meru.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘विदेहनन्दिनी सीता कृतार्थ हो गयीं; क्योंकि वे पतिव्रत-धर्म में तत्पर रहकर छाया की भाँति पति के पीछे-पीछे चली जा रही हैं। वे श्रीराम का साथ उसी प्रकार नहीं छोड़ती हैं, जैसे सूर्य की प्रभा मेरुपर्वत का त्याग नहीं करती है
Hinglish
40.25VR-2-40-25
अहो लक्ष्मण सिद्ध अर्थः सतताम् प्रिय वादिनम् ।
भ्रातरम् देव सम्काशम् यः त्वम् परिचरिष्यसि ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
लक्ष्मणO Lakshmanaयः त्वम्such as youप्रियवादिनम्who speaks pleasant wordsदेवसङ्काशम्godlikeभ्रातरम्to brotherसततम्alwaysपरिचरिष्यसिattendसिद्धार्थःfulfilled the purposeअहोoh.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWith your desires fulfilled, O Lakshmana, you will attend to your godlike brother who always speaks pleasant words.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)अहो लक्ष्मण! तुम भी कृतार्थ हो गये; क्योंकि तुम सदा प्रिय वचन बोलने वाले अपने देवतुल्य भाई की वन में सेवा करोगे
Hinglish
40.26VR-2-40-26
महति एषा हि ते सिद्धिर् एष च अभ्युदयो महान् ।
एष स्वर्गस्य मार्गः च यद् एनम् अनुगच्चसि ॥
mahati eṣā hi te siddhir eṣa ca abhyudayo mahān |
eṣa svargasya mārgaḥ ca yad enam anugaccasi ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एनम्this Ramaअनुगच्छसि(इति) यत् the fact that you are following himएषाthat oneतेfor youमहतीgreatसिध्दि:achievementएषःthisमहान्greatअभ्युदयःprosperityएषःthis oneस्वर्गस्यto heavenमार्गश्चway.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe very fact that you are following Rama is a great achievement and a great fortune for you. This, in fact, is the way to heaven.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तुम्हारी यह बुद्धि विशाल है। तुम्हारा यह महान् अभ्युदय है और तुम्हारे लिये यह स्वर्ग का मार्ग मिल गया है; क्योंकि तुम श्रीराम का अनुसरण कर रहे हो’
Hinglish
40.27VR-2-40-27
एवम् वदन्तः ते सोढुम् न शेकुर् बाष्पम् आगतम् ।
अथ राजा वृतः स्त्रीभिर् दीनाभिर् दीन चेतनः ॥
evam vadantaḥ te soḍhum na śekur bāṣpam āgatam |
atha rājā vṛtaḥ strībhir dīnābhir dīna cetanaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवम्thusवदन्तःspeakingइक्ष्वाकुनन्दनम्delight of Ikshawaku dynastyप्रियम्belovedतम्that Ramaअनुगच्छन्तःfollowingते नराःthose peopleआगतम्having arrivedबाष्पम्tearsसोढुम्to bearन शेकुःwere not able.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSpeaking thus, the people following their beloved Rama, the delight of the Ikshvaku dynasty, were not able to bear (restrain) the tears flowing from their eyes.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)ऐसी बातें कहते हुए वे पुरवासी मनुष्य उमड़े हुए आँसुओं का वेग न सह सके। वे लोग सबके प्रेमपात्र इक्ष्वाकुकुलनन्दन श्रीरामचन्द्रजी के पीछे-पीछे चले जा रहे थे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथthenदीनचेतनःin desolationराजाkingप्रियम्belovedपुत्रम्sonद्रक्ष्यामीतिI wish to see himब्रुवन्sayingदीनाभिःdistressedस्त्रीभिःby ladiesवृतःsurroundedगृहात्from the palaceनिर्जगामemerged.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI wish to see my beloved son said the king with a sense of desolation and emerged, surrounded by forlorn women, from the palace.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उसी समय दयनीय दशा को प्राप्त हुई अपनी स्त्रियों से घिरे हुए राजा दशरथ अत्यन्त दीन होकर मैं अपने प्यारे पुत्र श्रीराम को देखूगा’ ऐसा कहते हुए महल से बाहर निकल आये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अग्रतःin front ofरुदन्तीनाम्cryingस्त्रीणाम्of womenमहास्वनःloud soundमहतिwhen greatकुञ्जरेelephantबद्धेwhen fastenedकरेणूनाम्of female elephantsनादः यथाlike a soundशुश्रुवेheard.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHe heard the women crying loudly in front like wailings of cowelephants when their bull elephant is captured.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उन्होंने अपने आगे रोती हुई स्त्रियों का महान् आर्तनाद सुना। वह वैसा ही जान पड़ता था, जैसे बड़े हाथी यूथपति के बाँध लिये जाने पर हथिनियों का चीत्कार सुनायी देता है
Hinglish
40.30VR-2-40-30
पिता च राजा काकुत्स्थः श्रीमान् सन्नः तदा बभौ ।
परिपूर्णः शशी काले ग्रहेण उपप्लुतः यथा ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
श्रीमान्one of great prosperityकाकुत्स्थ:born in the race of Kakutstha (Dasaratha)पिताfatherराजाkingतदाthenकालेat that timeग्रहेणby Rahuउपप्लुतःeclipsedपूर्णशशी यथाlike the full Moonसन्नः अभवत्was shrunk.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe king born in the race of Kakutstha, though bright, looked dull then like the full Moon eclipsed (by Rahu).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस समय श्रीराम के पिता ककुत्स्थवंशी श्रीमान् राजा दशरथ उसी तरह खिन्न जान पड़ते थे, जैसे पर्व के समय राहु से ग्रस्त होने पर पूर्ण चन्द्रमा श्रीहीन प्रतीत होते हैं
Hinglish
40.31VR-2-40-31
स च श्रीमानचिन्त्यात्मा रामो दशरथात्मजः ।
सूतम् सम्चोदयामास त्वरितम् वाह्यतामिति ॥
sa ca śrīmānacintyātmā rāmo daśarathātmajaḥ |
sūtam samcodayāmāsa tvaritam vāhyatāmiti ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
श्रीमान्glorious oneअचिन्त्यात्माunimaginable formसः दशरथात्मजःthat son of DasarathaरामःRamaत्वरितम्fastवाह्यताम् इतिdriveसूतम्charioteerसञ्चोदयामासexhorted.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe son of Dasaratha, glorious Rama of inconceivable courage, exhorted the charioteer to drive the chariot fast.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)यह देख अचिन्त्यस्वरूप दशरथनन्दन श्रीमान् भगवान् राम ने सुमन्त्र को प्रेरित करते हुए कहा —’आप रथ को तेजीसे चलाइये’
rāmo yāhīti sūtam tam tiṣṭheti sa janastadā |
ubhayam nāśakatsūtaḥ kartumadhvani coditaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तदाthenरामःRamaयाहि इतिsaying 'drive on'जनःcitizensतिष्ठेति'stay, stay'तं सूतम्to the charioteerचोदितःurgedसूतःthat charioteerअध्वनिon the wayउभयम्both the actsकर्तुम्to doनाशकत्was unable.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetUrged by Rama to drive fast on the one hand and by the citizens to stay, on the other, the charioteer could do neither on the way.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)एक ओर श्रीरामचन्द्रजी सारथि से रथ हाँकने के लिये कहते थे और दूसरी ओर सारा जनसमुदाय उन्हें ठहर जाने के लिये कहता था। इस प्रकार दुविधा में पड़कर सारथि सुमन्त्र उस मार्गपर दोनों में से कुछ न कर सके न तो रथ को आगे बढ़ा सके और न सर्वथा रोक ही सके
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महाबाहौmightyarmedरामेRamaनिर्गच्छतिgoing awayअभ्यवहितम्raisedमहीरजःdust of the earthपतितैःby the fallenपौरजनाश्रुभिःwith the tears of the citizensप्रशशामsubsided.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAs the mightyarmed Rama was going away, the dust raised from the earth subsided with the tears falling from the citizens' (eyes).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)महाबाहु श्रीराम के नगर से निकलते समय पुरवासियों के नेत्रों से गिरे हुए आँसुओं द्वारा भीगकर धरती की उड़ती हुई धूल शान्त हो गयी
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवस्यRama'sप्रयाणेat the time of departureपुरम्the cityरुदिताश्रुपरिद्यूनम्drenched with tears from weepingहाहाकृतम्'Alas, Alas'अचेतनम्insensateपरम पीडितम् आसीत्became tormented.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAt the time of Rama's departure, the insensate city was drenched with tears of the deeply afflicted people crying, 'Alas, Alas'.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीरामचन्द्रजी के प्रस्थान करते समय सारा नगर अत्यन्त पीड़ित हो गया। सब रोने और आँसू बहाने लगे तथा सभी हाहाकार करते-करते अचेत-से हो गये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
स्त्रीणाम्women'sनयनैःwith (from) eyesआयाससम्भवम्born of anguishअस्रम्tearsमीनसङ्क्षोभ चलितैःshaken by the movements of fishपङ्कजैःby lotusesसलिलमिवlike waterdropsसुस्रावfell.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetTears born of anguish fell from the eyes of women just as waterdrops fall from lotuses shaken by the movements of fishes.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)नारियों के नेत्रों से उसी तरह खेदजनित अश्रु झर रहे थे, जैसे मछलियों के उछलने से हिले हुए कमलों द्वारा जलकणों की वर्षा होने लगती है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
श्रीमान्prosperousनृपतिःkingएकचित्तगतम्absorbed in the same thoughtपुरम्the cityदृष्ट्वाhaving seenदुःखेनwith griefहतमूलःwith roots severedद्रुमः इवlike treeनिपपातैवfell down.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving seen the city (people) absorbed in one single thought, the prosperous king, griefstricken, fell down on the ground like a tree severed at its root.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीमान् राजा दशरथ सारी अयोध्यापुरी के लोगों को एक-सा व्याकुलचित्त देखकर अत्यन्त दुःख के कारण जड़ से कटे हुए वृक्ष की भाँति भूमिपर गिर पड़े
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen the people saw the king enfeebled by deep grief, they raised an uproar behind Rama's (chariot).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस समय राजा को अत्यन्त दुःख में मग्न हो कष्ट पाते देख श्रीराम के पीछे जाते हुए मनुष्यों का पुनः महान् कोलाहल प्रकट हुआ
Hinglish
40.38VR-2-40-38
हा राम इति जनाः केचित् राम माता इति च अपरे ।
अन्तः पुरम् समृद्धम् च क्रोशन्तम् पर्यदेवयन् ॥
hā rāma iti janāḥ kecit rāma mātā iti ca apare |
antaḥ puram samṛddham ca krośantam paryadevayan ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
केचित्someजनाःpeopleहा रामेतिO Ramaअपरेsome othersराममातेतिO mother of Ramaक्रोशन्तःwhile cryingसमृद्धम्loudlyअन्तःपुरं चinner apartmentपर्यदेवयन्made them weep.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSome among them wailed 'Oh Rama', while some others cried 'Oh mother of Rama' By crying loudly, they made the women in the inner apartment cry too.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)अन्तःपुरकी रानियों के सहित राजा दशरथ को उच्चस्वर से विलाप करते देख कोई ‘हा राम!’ कहकर और कोई ‘हा राममाता!’ की पुकार मचाकर करुणक्रन्दन करने लगे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामस्तुRamaअन्वीक्षमाणःglanced backविषण्णम्dejectedभ्रान्तचेतसम्with a disturbed mindराजानम्kingमातरं चैवmother alsoपथिon the highwayअनुगतौfollowingददर्शbeheld.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen Rama glanced back, he saw his mother and father trailing behind him on the highway, with an agitated and dejected mind.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस समय श्रीरामचन्द्रजी ने पीछे घूमकर देखा तो उन्हें विषादग्रस्त तथा भ्रान्तचित्त पिता राजा दशरथ और दुःख में डूबी हुई माता कौसल्या दोनों ही मार्ग पर अपने पीछे आते हुए दिखायी दिये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पाशेन बद्धःfastened by cordकिशोरः इवlike a foalसःRamaधर्मपाशेनby bonds of dutyसङ्क्षिप्तःrestrainedमातरं यथाlike motherप्रकाशम्clearlyनाभ्युदैक्षतdid not see.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLike a fastened foal cannot see its mother, Rama restrained by bonds of duty could not see his parents clearly.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)जैसे रस्सी में बँधा हुआ घोड़े का बच्चा अपनी मा को नहीं देख पाता, उसी प्रकार धर्म के बन्धन में बँधे हुए श्रीरामचन्द्रजी अपनी माता की ओर स्पष्ट रूप से न देख सके
Hinglish
40.41VR-2-40-41
पदातिनौ च यान अर्हाव् अदुह्ख अर्हौ सुख उचितौ ।
दृष्ट्वा सम्चोदयाम् आस शीघ्रम् याहि इति सारथिम् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यानार्हौworthy of going on chariotपदातिनौ(now) going on footसुखोचितौaccustomed to comfortsअदु:खार्हौunworthy of experiencing sorrowदृष्ट्वाhaving seenशीघ्रम्swiftlyयाहि इति'go' thusसारथिम्of charioteerसञ्चोदयामासurged.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSeeing his parents, who were worthy of riding a chariot now going on foot, who were accustomed to comforts and did not deserve any suffering, Rama urged his charioteer to drive fast.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)जो सवारीपर चलने योग्य, दुःख भोगनेके अयोग्य और सुख भोगने के ही योग्य थे, उन माता-पिता को पैदल ही अपने पीछे-पीछे आते देख श्रीरामचन्द्रजी ने सारथि को शीघ्र रथ हाँकने के लिये प्रेरित किया
Hinglish
40.42VR-2-40-42
न हि तत् पुरुष व्याघ्रः दुह्खदम् दर्शनम् पितुः ।
मातुः च सहितुम् शक्तः तोत्र अर्दितैव द्विपः ॥
na hi tat puruṣa vyāghraḥ duhkhadam darśanam pituḥ |
mātuḥ ca sahitum śaktaḥ totra arditaiva dvipaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पुरुषव्याघ्रःtiger (best) among menतोत्रार्दितःtormented by the goadsद्विपः इवlike an elephantदुःखदम्causing agonyपितुःfather'sमातुश्चmother'sतत् दर्शनम्that sightसहितुम्to endureन शक्तः हिwas not able.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama the best among men, could not, like an elephant tormented by the goad, endure that pitiful sight of his father and mother.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)जैसे अंकुश से पीड़ित किया हुआ गजराज उस कष्ट को नहीं सहन कर पाता है, उसी प्रकार पुरुषसिंह श्रीराम के लिये माता-पिता को इस दुःखद अवस्था में देखना असह्य हो गया
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
बद्धवत्साfastened calfवत्सलाaffectionateअगारं प्रतिtowards the shedआयन्तीcomingधेनुः इवlike cowवत्सकारणात् यथाfor its calfराममाताRama's motherअभ्यधावतran behind.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama's mother ran after the chariot, like an affectionate cow running towards the shed to join its fastened calf.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)जैसे बँधे हुए बछड़े वाली सवत्सा गौ शाम को घर की ओर लौटते समय बछड़े के स्नेह से दौड़ी चली आती है, उसी प्रकार श्रीराम की माता कौसल्या उनकी ओर दौड़ी आ रही थीं
Hinglish
40.44VR-2-40-44
तथा रुदन्तीम् कौसल्याम् रथम् तम् अनुधावतीम् ।
क्रोशन्तीम् राम राम इति हा सीते लक्ष्मण इति च ॥
tathā rudantīm kausalyām ratham tam anudhāvatīm |
krośantīm rāma rāma iti hā sīte lakṣmaṇa iti ca ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तथाthusरुदन्तीम्weepingराम रामेतिO Rama, O Ramaहा सीतेO Sitaलक्ष्मणेति चO Lakshmanaक्रोशन्तीम्cryingरामलक्ष्मणसीतार्थम्for Rama, Lakshmana and Sitaनेत्रजम्born of eyesवारिtearsस्रवन्तीम्sheddingनृत्यन्तीम् इवlike a dancerमातरम्motherतां कौशल्याम्that Kausalyaअसकृत्repeatedlyप्रैक्षतsaw.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhile Kausalya was weeping and running after the chariot, crying O 'Rama, O Sita, O Lakshmana, shedding tears for them, Rama repeatedly glanced at her who was twisting and bending as if in a dancing pose.
This translation covers verses 40.44–40.45 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)हा राम! हा राम! हा सीते! हा लक्ष्मण !’ की रट लगाती और रोती हुई कौसल्या उस रथ के पीछे दौड़ रही थीं। वे श्रीराम, लक्ष्मण और सीता के लिये नेत्रों से आँसू बहा रही थीं एवं इधर-उधर नाचती–चक्कर लगाती-सी डोल रही थीं। इस अवस्था में माता कौसल्या को श्रीरामचन्द्रजी ने बारंबार देखा
This Hindi translation covers verses 40.44–40.45 together.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राजाkingतिष्ठेति'stay, stay'चुक्रोशcriedराघवःRamaयाहि इति'go, go'सुमन्त्रस्यSumantra'sआत्माmindचक्रयो:two wheelsअन्तरा इवlike in betweenबभूवbecame.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe king cried, 'Stay, Stay', while Rama said 'Go on, Go on'. Sumantra's mind was caught as if in between two wheels.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)राजा दशरथ चिल्लाकर कहते थे—’सुमन्त्र ! ठहरो।’ किंतु श्रीरामचन्द्रजी कहते थे—’आगे बढ़िये, शीघ्र आगे बढ़िये।’ उन दो प्रकार के आदेशों में पड़े हुए बेचारे सुमन्त्र का मन उस समय दो पहियों के बीच में फंसे हुए मनुष्यका-सा हो रहा था
na aśrauṣam iti rājānam upālabdho api vakṣyasi |
ciram duhkhasya pāpiṣṭham iti rāmaḥ tam abravīt ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
उपालब्धोऽपिeven when reproachedनाश्रौषमिति'I did not hear'राजानम्to the kingवक्ष्यसिyou will tellदुःखस्यagonyचिरम्for long timeपापिष्ठम्cannot be enduredइतिthusरामःRamaतम्to himअब्रवीत्said.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen the king reproaches you for not stopping the chariot, you can say 'I could not hear'.Prolonging agony is sinful, said Rama to Sumantra.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस समय श्रीराम ने सुमन्त्र से कहा—’यहाँ अधिक विलम्ब करना मेरे और पिताजी के लिये दुःख ही नहीं, महान् दुःख का कारण होगा; इसलिये रथ आगे बढ़ाइये। लौटने पर महाराज उलाहना दें तो कह दीजियेगा, मैंने आपकी बात नहीं सुनी’
Hinglish
40.48VR-2-40-48
रामस्य स वचः कुर्वन्न् अनुज्ञाप्य च तम् जनम् ।
व्रजतः अपि हयान् शीघ्रम् चोदयाम् आस सारथिः ॥
rāmasya sa vacaḥ kurvann anujñāpya ca tam janam |
vrajataḥ api hayān śīghram codayām āsa sārathiḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
स सारथिःcharioteerरामस्यRama'sवचःwordsकुर्वन्obeyingतम् जनम्that multitude of peopleअनुज्ञाप्यhaving given permision (taking leave)व्रजतोऽपिeven though movingहयान्horsesशीघ्रम्with greater speedचोदयामासhastened.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetObeying the command of Rama and after taking leave of the people, Sumantra hastened the horses although they were galloping.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)अन्त में श्रीराम के ही आदेश का पालन करते हुए सारथि ने पीछे से आने वाले लोगों से जाने की आज्ञा ली और स्वतः चलते हुए घोड़ों को भी तीव्रगति से चलने के लिये हाँका
Hinglish
40.49VR-2-40-49
न्यवर्तत जनो राज्ञो रामम् कृत्वा प्रदक्षिणम् ।
मनसा अपि अश्रु वेगैः च न न्यवर्तत मानुषम् ॥
nyavartata jano rājño rāmam kṛtvā pradakṣiṇam |
manasā api aśru vegaiḥ ca na nyavartata mānuṣam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राज्ञःking'sजनःpeopleरामम्of Ramaप्रदक्षिणं कृत्वाcircumanbulating him in imaginataionन्यवर्ततreturnedमानुषम्peopleमनसा अपिeven mentallyअश्रुवेगैश्चflow of their tearsन न्यवर्ततdid not stop.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe king's men returned, with Rama circumambulated (on the plane of their minds). But from their minds they could not hold back their tears (grief).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)राजा दशरथ के साथ आने वाले लोग मन-ही-मन श्रीराम की परिक्रमा करके शरीर मात्र से लौटे (मन से नहीं लौटे); क्योंकि वह उनके रथ की अपेक्षा भी तीव्रगामी था। दूसरे मनुष्यों का समुदाय शीघ्रगामी मन और शरीर दोनों से ही नहीं लौटा (वे सब लोग श्रीराम के पीछे-पीछे दौड़े चले गये)
yam iccet punar āyāntam na enam dūram anuvrajet |
iti amātyā mahā rājam ūcur daśaratham vacaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यम्whomपुनःagainआयान्तम्returningइच्छेत्desiresएनम्himदूरम्for a long distanceन अनुव्रजेत्should not followइतिthusअमात्याःministersमहाराजम्kingदशरथम्to Dasarathaवचःwordsऊचुःsaid.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWe should not follow over a long distance those we wish to return, said the ministers to king Dasaratha.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)इधर मन्त्रियों ने महाराज दशरथ से कहा—’राजन् ! जिसके लिये यह इच्छा की जाय कि वह पुनः शीघ्र लौट आये, उसके पीछे दूर तक नहीं जाना चाहिये’
Hinglish
40.51VR-2-40-51
तेषाम् वचः सर्व गुण उपपन्नम् ।
प्रस्विन्न गात्रः प्रविषण्ण रूपः । निशम्य राजा कृपणः सभार्यो । व्यवस्थितः तम् सुतम् ईक्षमाणः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
प्रस्विन्नगात्रःwith a perspiring bodyप्रविषण्णरूपःwith a melancholic appearanceकृपणःovercome with griefसभार्यःalong with his wivesराजाthe kingतेषाम्theirसर्वगुणोपपन्नम्endowed with every virtueवचःwordsनिशम्यhaving heardतं सुतम्that sonईक्षमाणःwhile looking atव्यवस्थितःstood there.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetDasaratha and his wives, overcome with grief, heard their words steeped in virtue (wisdom). The king stood there with his perspiring body and melancholic appearance, fixing his gaze on his son. इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये अयोध्याकाण्डे चत्वारिंशस्सर्गः।। Thus ends the fortieth sarga of Ayodhyakanda of the holy Ramayana, the first epic composed by sage Valmiki.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)सर्वगुणसम्पन्न राजा दशरथ का शरीर पसीने से भीग रहा था। वे विषाद के मूर्तिमान् स्वरूप जान पड़ते थे। अपने मन्त्रियों की उपर्युक्त बात सुनकर वे वहीं खड़े हो गये और रानियों सहित अत्यन्त दीनभाव से पुत्र की ओर देखने लगे