इतिहासःItihasa
Ramayana · Sarga 2.41

Sarga 41

सर्गः 41

On the departure of Rama to the forest, citizens of Ayodhya and women from the inner apartment lament

Text
In this chapterSanskrit allTransliteration allEnglish allHindi allWord meanings allHinglish none yetMissing layers are left empty, never guessed.
41.1VR-2-41-1

तस्मिम्स्तु पुरुषव्याघ्रे विनिर्याति कृताञ्जलौ । आर्तशब्दोऽथ सम्जज्ञे स्त्रीणामन्तह्पुते तदा ॥

tasmimstu puruṣavyāghre viniryāti kṛtāñjalau | ārtaśabdo'tha samjajñe strīṇāmantahpute tadā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पुरुषव्याघ्रेtiger (foremost) among menतस्मिन्that Ramaकृताञ्जलौwith folded palmsविनिर्यातिhaving departedअन्तःपुरेin the inner apartment (of the palace)स्त्रीणाम्of womenआर्तशब्दःcries of distressसंजज्ञेarose.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen Rama, the foremost men, was departing with folded palms there arose a huge cry of distress from the inner apartment of ladies.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)पुरुषसिंह श्रीराम ने माताओं सहित पिता के लिये दूर से ही हाथ जोड़ रखे थे, उसी अवस्था में जब वे रथ द्वारा नगर से बाहर निकलने लगे, उस समय रनवास की रानियों में बड़ा हाहाकार मच गया

Hinglish
41.2VR-2-41-2

अनाथस्य जनस्य अस्य दुर्बलस्य तपस्विनः । यो गतिम् शरणम् च आसीत् स नाथः क्व नु गच्चति ॥

anāthasya janasya asya durbalasya tapasvinaḥ | yo gatim śaraṇam ca āsīt sa nāthaḥ kva nu gaccati ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अनाथस्यof the orphanदुर्बलस्यof the weakतपस्विनःof the miserableअस्य जनस्यof these peopleयःwhoगतिःrefugeशरणं चalso the protectorआसीत्wasसः नाथःsuch protectorक्व नु गच्छतिwhere is he now going?
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama was a refuge and a protector to all the people who were defenceless, weak and miserable. Where is such a protector going now? (said the people).

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वे रोती हुई कहने लगीं—’हाय! जो हम अनाथ, दुर्बल और शोचनीय जनों की गति (सब सुखों की प्राप्ति कराने वाले) और शरण (समस्त आपत्तियों से रक्षा करने वाले) थे, वे हमारे नाथ (मनोरथ पूर्ण करने वाले) श्रीराम कहाँ चले जा रहे हैं?

Hinglish
41.3VR-2-41-3

न क्रुध्यति अभिशस्तः अपि क्रोधनीयानि वर्जयन् । क्रुद्धान् प्रसादयन् सर्वान् सम दुह्खः क्व गच्चति ॥

na krudhyati abhiśastaḥ api krodhanīyāni varjayan | kruddhān prasādayan sarvān sama duhkhaḥ kva gaccati ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अभिशप्तोऽपिeven when denouncedन क्रुध्यतिwill not be angryक्रोधनीयानिacts provoking wrathवर्जयन्while abandoningक्रुद्धान्those who were enragedसर्वान्all of themप्रसादयन्pacifiesसमदुःखःsharing their sorrowक्वwhereगच्छतिis going?
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhere is he who, even if reviled, never gets angry, never does acts that provoke anger, pacifies those who are enraged and shares the sorrows of others going now?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जो किसी के द्वारा झूठा कलंक लगाये जाने पर भी क्रोध नहीं करते थे, क्रोध दिलाने वाली बातें नहीं कहते थे और रूठे हुए सभी लोगों को मनाकर प्रसन्न कर लेते थे, वे दूसरों के दुःख में समवेदना प्रकट करने वाले राम कहाँ जा रहे हैं?

Hinglish
41.4VR-2-41-4

कौसल्यायाम् महा तेजा यथा मातरि वर्तते । तथा यो वर्तते अस्मासु महात्मा क्व नु गच्चति ॥

kausalyāyām mahā tejā yathā mātari vartate | tathā yo vartate asmāsu mahātmā kva nu gaccati ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महातेजाःeffulgentयःRamaमातरिwith regard to his motherकौशल्यायाम्Kausalyaयथाasवर्ततेtreatsतथाin that wayअस्मासुin usवर्ततेtreatsमहात्माa magnanimous oneक्व नुwhereगच्छतिis he going?
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhere is he, that effulgent, magnanimous one who treated us (with the same respect) as he treated his mother Kausalya, going now?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जो महातेजस्वी महात्मा श्रीराम अपनी माता कौसल्याके साथ जैसा बर्ताव करते थे, वैसा ही बर्ताव हमारे साथ भी करते थे, वे कहाँ चले जा रहे हैं?

Hinglish
41.5VR-2-41-5

कैकेय्या क्लिश्यमानेन राज्ञा सम्चोदितः वनम् । परित्राता जनस्य अस्य जगतः क्व नु गच्चति ॥

kaikeyyā kliśyamānena rājñā samcoditaḥ vanam | paritrātā janasya asya jagataḥ kva nu gaccati ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कैकेय्याby Kaikeyiक्लिश्यमानेनby being tormentedराज्ञाby the kingवनम्to the forestसञ्चोदितःone orderedअस्य जनस्यof these peopleजगतःof the whole worldपरित्राताprotector, Ramaक्व नुwhereगच्छतिis he going?
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetTormented by Kaikeyi, the king ordered him to go to the forest. Where is he, who happened to be the protector of the people of this world, going now?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘कैकेयी के द्वारा क्लेश में डाले गये महाराज के वन जाने के लिये कहने पर हमलोगों की अथवा समस्त जगत् की रक्षा करने वाले श्रीरघुवीर कहाँ चले जा रहे हैं?

Hinglish
41.6VR-2-41-6

अहो निश्चेतनो राजा जीव लोकस्य सम्प्रियम् । धर्म्यम् सत्य व्रतम् रामम् वन वासो प्रवत्स्यति ॥

aho niścetano rājā jīva lokasya sampriyam | dharmyam satya vratam rāmam vana vāso pravatsyati ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राजाkingनिश्चेतनःnonsenseअहोalasजीवलोकस्यof the world of living beingsसम्प्रियम्is dearधर्म्यम्is righteousसत्यव्रतम्faithful to truthरामम्Ramaवनवासेto dwell in the forestप्रवत्स्यतिis sending away.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAlas, the king must be devoid of any sense as he is sending away Rama, who is dear to the world, is righteous and truthful, to dwell in the forest.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अहो! ये राजा बड़े बुद्धिहीन हैं, जो कि जीवजगत् के आश्रयभूत, धर्मपरायण, सत्यव्रती श्रीराम को वनवास के लिये देश निकाला दे रहे हैं

Hinglish
41.7VR-2-41-7

इति सर्वा महिष्यः ता विवत्साइव धेनवः । रुरुदुः चैव दुह्ख आर्ताः सस्वरम् च विचुक्रुशुः ॥

iti sarvā mahiṣyaḥ tā vivatsāiva dhenavaḥ | ruruduḥ caiva duhkha ārtāḥ sasvaram ca vicukruśuḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
इतिthusसर्वाःallताः महिष्यःall the wivesविवत्साःdeprived of their calfsधेनवः इवlike cowsदुःखार्ताःtormented with sorrowरुरुदुश्चैवweptसस्वरम्loudlyविचुक्रुशुःcried.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSo wept aloud the anguished wives of the king like cows separated from their calves.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार वे सब-की-सब रानियाँ बछड़ों से बिछुड़ी हुई गौओं की तरह दुःख से आर्त होकर रोने और उच्चस्वर से क्रन्दन करने लगीं

Hinglish
41.8VR-2-41-8

स तम् अन्तः पुरे घोरम् आर्त शब्दम् मही पतिः । पुत्र शोक अभिसम्तप्तः श्रुत्वा च आसीत् सुदुह्खितः ॥

sa tam antaḥ pure ghoram ārta śabdam mahī patiḥ | putra śoka abhisamtaptaḥ śrutvā ca āsīt suduhkhitaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पुत्रशोकाभिसन्तप्तःoppressed with sorrow caused by the departure of his sonसः महीपतिःthat kingअन्तःपुरेin the inner apartment (of the palace)घोरम्horibleतम्thatआर्त शब्दम्wailingsश्रुत्वाhaving heardसुदुःखितः आसीत्became increasingly distressed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetUpon hearing the dreadful wailing from the inner apartments of the palace, the king already devasted at the separation from his son, grew even more distressed.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)अन्तःपुर में वह घोर आर्तनाद सुनकर पुत्रशोक से संतप्त हुए महाराज दशरथ बहुत दुःखी हो गये

Hinglish
41.9VR-2-41-9

न अग्नि होत्राणि अहूयन्त सूर्यः च अन्तर् अधीयत । व्यसृजन् कवलान् नागा गावो वत्सान् न पाययन् ॥

na agni hotrāṇi ahūyanta sūryaḥ ca antar adhīyata | vyasṛjan kavalān nāgā gāvo vatsān na pāyayan ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अग्निहोत्राणि(Fire) in agnihotra sacrificeनाहूयन्तwas not invokedगृहमेधिनःhouseholdersनापचन्did not cookप्रजाःpeopleकार्यम्daily choresन अकुर्वन्did not doसूर्यश्चeven the Sunअन्तरधीयतalso obscured.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe sacred fire in agnihotra sacrifices was not invoked householders did not cook their food the people did not attend to their daily chores. And the Sun set.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस दिन अग्निहोत्र बंद हो गया, गृहस्थों के घर भोजन नहीं बना, प्रजाओं ने कोई काम नहीं किया, सूर्यदेव अस्ताचल को चले गये, हाथियों ने मुँह में लिया हुआ चारा छोड़ दिया, गौओं ने बछड़ों को दूध नहीं पिलाया और पहले-पहल पुत्र को जन्म देकर भी कोई माता प्रसन्न नहीं हुई

This Hindi translation covers verses 41.9–41.10 together.

Hinglish
41.10VR-2-41-10

व्यसृजन् कबलान्नागा गावो वत्सान्न पाययन् । पुत्रम् प्रथमजम् लब्ध्वा जननी नाभ्यनन्दत ॥

vyasṛjan kabalānnāgā gāvo vatsānna pāyayan | putram prathamajam labdhvā jananī nābhyanandata ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नागाःelephantsकबलान्mouthful of foodव्यसृजन्shedगावःcowsवत्सान्calvesन पाययन्did not suckleजननीmothersप्रथमजम्to the firstbornपुत्रम्sonलब्धवाhaving begottenनाभ्यनन्दतwere not pleased.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetElephants dropped their morsel of food. Cows did not suckle their calves. Even the mothers were not pleased with their firstborn sons.

HinglishHindi is translated together with verse 41.9
41.11VR-2-41-11

त्रिशन्कुर् लोहित अन्गः च बृहस्पति बुधाव् अपि । दारुणाः सोमम् अभ्येत्य ग्रहाः सर्वे व्यवस्थिताः ॥

triśankur lohita angaḥ ca bṛhaspati budhāv api | dāruṇāḥ somam abhyetya grahāḥ sarve vyavasthitāḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्रिशङ्कु:Trishankuलोहिताङ्गश्चMarsबृहस्पतिबुधावपिJupiter as also Mercuryदारुणाःfierce aspectसर्वेallग्रहाःplanetsसोमम्Moonअभ्येत्यapproachingव्यवस्थिताःremained.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe constellation Trishanku, the planets Mars, Jupiter, Mercury and other fierce planets took their position near the Moon.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)त्रिशंकु, मङ्गल, गुरु, बुध तथा अन्य समस्त ग्रह शुक्र, शनि आदि रात में वक्रगति से चन्द्रमा के पास पहुँचकर दारुण (क्रूरकान्तियुक्त) होकर स्थित हो गये

Hinglish
41.12VR-2-41-12

नक्षत्राणि गत अर्चीम्षि ग्रहाः च गत तेजसः । विशाखाः च सधूमाः च नभसि प्रचकाशिरे ॥

nakṣatrāṇi gata arcīmṣi grahāḥ ca gata tejasaḥ | viśākhāḥ ca sadhūmāḥ ca nabhasi pracakāśire ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नक्षत्राणिthe constellation of starsगतार्चींषिshorn of their radianceग्रहाश्चplanets alsoगततेजसःdiminished their brillianceविशाखास्तुas for Visakha starsसधूमाःwith smokeनभसिin the skyप्रचकाशिरेwere shining.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe stars were shorn of their radiance. The brilliance of the planets diminished. Shrouded in smoke the Visakha constellation appeared in the sky.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)नक्षत्रों की कान्ति फीकी पड़ गयी और ग्रह निस्तेज हो गये। वे सब-के-सब आकाश में विपरीत मार्गपर स्थित हो धूमाच्छन्न प्रतीत हो रहे थे

Hinglish
41.13VR-2-41-13

कालिकानिलवेगेन महोदधिरिवोत्थितः । रामे वनम् प्रव्रजिते नगरम् प्रचचाल तत् ॥

kālikānilavegena mahodadhirivotthitaḥ | rāme vanam pravrajite nagaram pracacāla tat ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महोदधिःgreat oceanकालिकानिलवेगेन इवlike windblown dark cloudsउत्थितःarousedरामेRamaवनम्to the forestप्रव्रजितेhaving been exiledतत् नगरम्that city (of Ayodhya)प्रचचालwas shaken.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAfter Rama left for the forest, dark clouds appeared (in the sky) like the (waves of) the great ocean uplifted by the speed of the wind which shook the city.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)आकाश में छायी हुई मेघमाला वायु के वेग से उमड़े हुए समुद्र के समान प्रतीत होती थी। श्रीराम के वन को जाते समय वह सारा नगर जोर-जोर से हिलने लगा (वहाँ भूकम्प आ गया)

Hinglish
41.14VR-2-41-14

दिशः पर्याकुलाः सर्वा स्तिमिरेणेव सम्वृताः । न ग्रहो नापि नक्षत्रं प्रचकाशे न किंचन ॥

diśaḥ paryākulāḥ sarvā stimireṇeva samvṛtāḥ | na graho nāpi nakṣatraṃ pracakāśe na kiṃcana ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सर्वाःallदिशःcardinal pointsपर्याकुलाःagitatedतिमिरेणwith darknessसंवृताः इवcoveredग्रहःplanetन प्रचकाशेdid not shineनक्षत्रमपिeven starsकिञ्चनanythingनnot shining.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAs if covered with darkness, all the cardinal points became agitated. No planet, no star nor was anything (any heavenly body) shining (in the sky).

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)समस्त दिशाएँ व्याकुल हो उठीं, उनमें अन्धकार सा छा गया। न कोई ग्रह प्रकाशित होता था, न नक्षत्र

Hinglish
41.15VR-2-41-15

अकस्मान् नागरः सर्वो जनो दैन्यम् उपागमत् । आहारे वा विहारे वा न कश्चित् अकरोन् मनः ॥

akasmān nāgaraḥ sarvo jano dainyam upāgamat | āhāre vā vihāre vā na kaścit akaron manaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सर्वःallनागरःrelating to the cityजनःpeopleअकस्मात्suddenlyदैन्यम्helplessnessउपागमत्obtainedआहारे वाeither in nourishmentविहारे वाor in recreationकश्चित्noneमनःtheir mindन अकरात्not done.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAll of a sudden the people of the city became miserable. No one was interested in eating and enjoying (life).

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)सहसा सारे नागरिक दीन-दशा को प्राप्त हो गये। किसी ने भी आहार या विहार में मन नहीं लगाया

Hinglish
41.16VR-2-41-16

शोकपर्यायसन्तप्तः सततं दीर्घमुच्छ्वसन् । अयोध्यायाम् जनः सर्वः शुशोच जगतीपतिम् ॥

śokaparyāyasantaptaḥ satataṃ dīrghamucchvasan | ayodhyāyām janaḥ sarvaḥ śuśoca jagatīpatim ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अयोध्यायाम्in Ayodhyaसर्वःallजनःpeopleशोकपर्यायसन्तप्तःafflicted with a series of griefसततम्alwaysदीर्घम्deeplyउच्छवसन्heavingजगतीपतिम्the lord of the worldशुशोचbewailed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAll the citizens of Ayodhya, afflicted with a series of grief and heaving deep sighs ceaselessly bewailed at the sight of the lord of the world (Dasaratha).

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)अयोध्यावासी सब लोग शोकपरम्परा से संतप्त हो निरन्तर लंबी साँस खींचते हुए राजा दशरथ को कोसने लगे

Hinglish
41.17VR-2-41-17

बाष्प पर्याकुल मुखो राज मार्ग गतः जनः । न हृष्टः लक्ष्यते कश्चित् सर्वः शोक परायणः ॥

bāṣpa paryākula mukho rāja mārga gataḥ janaḥ | na hṛṣṭaḥ lakṣyate kaścit sarvaḥ śoka parāyaṇaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राजमार्गगतःin the royal highwayजनःpeopleबाष्पपर्याकुलमुखःfaces full of tearsकश्चित्any bodyहृष्टःhappyन लक्ष्ययतेcould not be seenसर्वःallशोकपरायणःwas plunged in sorrow.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe faces of the people on the highway were turbid with tears. None looked happy. All were plunged in sorrow.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)सड़क पर निकला हुआ कोई भी मनुष्य प्रसन्न नहीं दिखायी देता था। सबका मुख आँसुओं से भीगा हुआ था और सभी शोकमग्न हो रहे थे

Hinglish
41.18VR-2-41-18

न वाति पवनः शीतः न शशी सौम्य दर्शनः । न सूर्यः तपते लोकम् सर्वम् पर्याकुलम् जगत् ॥

na vāti pavanaḥ śītaḥ na śaśī saumya darśanaḥ | na sūryaḥ tapate lokam sarvam paryākulam jagat ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पवनःwindशीतःcoolन वातिdoes not blowशशीMoonसौम्यदर्शनःwith pleasant appearanceनnotसूर्यःSunलोकम्the worldन तपतेdid not warmसर्वम्entireजगत्worldपर्याकुलम्was agitated.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe breeze did not blow cool. No more did the Moon look pleasant. The Sun did not give warmth to the world. All the world was agitated.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)शीतल वायु नहीं चलती थी। चन्द्रमा सौम्य नहीं दिखायी देता था। सूर्य भी जगत् को उचित मात्रा में ताप या प्रकाश नहीं दे रहा था। सारा संसार ही व्याकुल हो उठा था

Hinglish
41.19VR-2-41-19

अनर्थिनः सुताः स्त्रीणाम् भर्तारः भ्रातरः तथा । सर्वे सर्वम् परित्यज्य रामम् एव अन्वचिन्तयन् ॥

anarthinaḥ sutāḥ strīṇām bhartāraḥ bhrātaraḥ tathā | sarve sarvam parityajya rāmam eva anvacintayan ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुताःsonsभर्तारःhusbandsस्त्रीणाम्towards womenअनर्थिनःhad no concernतथाsimilarlyभ्रातरःbrothersअनर्थिनःhad no mutual interestसर्वेallसर्वम्everythingपरित्यज्यhaving desertedराममेवabout Rama onlyअन्वचिन्तयन्they thought.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetMothers stopped thinking of their sons and husbands of their wives. Brothers were no longer interested in each other. Every one deserted every one and thought only of Rama.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)बालक माँ-बाप को भूल गये। पतियों को स्त्रियों की याद नहीं आती थी और भाई भाई का स्मरण नहीं करते थे—सभी सब कुछ छोड़कर केवल श्रीराम का ही चिन्तन करने लगे

Hinglish
41.20VR-2-41-20

ये तु रामस्य सुहृदः सर्वे ते मूढ चेतसः । शोक भारेण च आक्रान्ताः शयनम् न जुहुस् तदा ॥

ye tu rāmasya suhṛdaḥ sarve te mūḍha cetasaḥ | śoka bhāreṇa ca ākrāntāḥ śayanam na juhus tadā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तदाthenरामस्यRama'sये सुहृदःthose friendsते सर्वेall of themमूढचेतसःbewilderedशोकभारेणwith burden of sorrowआक्रान्ताःafflictedशयनम्couchesन जहुःdid not leave.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAll the friends of Rama were stupefied. Afflicted with the burden of sorrow they did not leave their bed.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)जो श्रीराम के मित्र थे, वे सब तो और भी अपनी सुध-बुध खो बैठे थे। शोक के भार से आक्रान्त होने के कारण वे रात में सोये तक नहीं

Hinglish
41.21VR-2-41-21

ततः तु अयोध्या रहिता महात्मना । पुरम्दरेण इव मही सपर्वता । चचाल घोरम् भय भार पीडिता । सनाग योध अश्व गणा ननाद च ॥

tataḥ tu ayodhyā rahitā mahātmanā | puramdareṇa iva mahī saparvatā | cacāla ghoram bhaya bhāra pīḍitā | sanāga yodha aśva gaṇā nanāda ca ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthereafterपुरन्दरेणby Indraरहिताwithoutसपर्वताwith mountainsमहीवlike earthमहात्मनाmagnanimous Ramaरहिताwithoutअयोध्याAyodhyaभयशोकपीडिताagitated by fear and sorrowघोरम्dreadfullyचचालhad shakenसनागयोधाश्वगणाfilled with hosts of warriors, elephants and horsesननाद चmade sounds.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWithout magnanimous Rama, Ayodhya thereafter looked like the earth along with its mountains bereft of Indra. Afflicted with fear and sorrow it started shaking dreadfully with the sounds of horses, elephants and warriors. इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये अयोध्याकाण्डे एकचत्वारिंशस्सर्गः।। Thus ends the fortyfirst sarga of Ayodhyakanda of the holy Ramayana, the first epic composed by sage Valmiki.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार सारी अयोध्यापुरी श्रीराम से रहित होकर भय और शोक से प्रज्वलित-सी होकर उसी प्रकार घोर हलचल में पड़ गयी, जैसे देवराज इन्द्र से रहित हुई मेरु-पर्वतसहित यह पृथ्वी डगमगाने लगती है। हाथी, घोड़े और सैनिकों सहित उस नगरी में भयंकर आर्तनाद होने लगा

Hinglish