dattvā tu saha vaidehyā brāhmaṇebhyo dhanam bahu |
jagmatuḥ pitaram draṣṭum sītayā saha rāghavau ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवौRama and Lakshmanaवैदेह्या सहalong with Sitaब्राह्मणेभ्यःto brahminsबहुplentyधनम्wealthदत्वाhaving given (in charity)पितरम्to fatherद्रष्टुम्to seeसीतया सहalong with Sitaजग्मतुःboth of them set out.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAfter giving away plenty of wealth to brahmins in charity, Rama and Lakshmana along with Sita set out to see their father, king Dasaratha.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)विदेहकुमारी सीता के साथ श्रीराम और लक्ष्मण ब्राह्मणों को बहुत-सा धन दान करके वन जाने के लिये उद्यत हो पिता का दर्शन करने के लिये गये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenदुष्प्रेक्षेdazzlingगृहीतेheldसीतयाby Sitaमालादामभिःwith garlandsअबद्धेboundसमलङ्कृतेdecoratedतदायुथेpair of weapons of Rama and Lakshmanaअशोभेताम्shone.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe pair of dazzling weapons held (by Rama and Lakshmana) looked splendid decorated with flower garlands by Sita.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उनके साथ दो सेवक श्रीराम और लक्ष्मण के वे धनुष आदि आयुध लेकर चले, जिन्हें फूल की मालाओं से सजाया गया था और सीताजी ने पूजा के लिये चढ़ाये हुए चन्दन आदि से अलंकृत किया था। उन दोनों के आयुधों की उस समय बड़ी शोभा हो रही थी
Hinglish
33.3VR-2-33-3
ततः प्रासाद हर्म्याणि विमान शिखराणि च ।
अधिरुह्य जनः श्रीमान् उदासीनो व्यलोकयत् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenश्रीमान्prosperousजनःpeopleप्रासादहर्म्याणिpalaces and mansionsविमानशिखराणि चterraces of sevenstoried buildingsअधिरुह्यhaving climbedउदासीनःsadव्यलोकयत्looked.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe rich climbed their palaces and mansions, terraces of sevenstoried buildings and watched them sadly.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस अवसरपर धनी लोग प्रासादों (तिमंजिले महलों), हर्म्यगृहों (राजभवनों) तथा विमानों (सात मंजिले महलों) की ऊपरी छतों पर चढ़कर उदासीन भाव से उन तीनों की ओर देखने लगे
Hinglish
33.4VR-2-33-4
न हि रथ्याः स्म शक्यन्ते गन्तुम् बहु जन आकुलाः ।
आरुह्य तस्मात् प्रासादान् दीनाः पश्यन्ति राघवम् ॥
na hi rathyāḥ sma śakyante gantum bahu jana ākulāḥ |
āruhya tasmāt prāsādān dīnāḥ paśyanti rāghavam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
बहुजनाकुलाःthronged with multitudes of citizensरथ्याःstreetsगन्तुम्to walkन शक्यन्ते स्म हिindeed were unableतस्मात्for that reasonदीनाःmiserableप्रासादन्the palaceआरुह्यhaving ascendedराघवम्Ramaपश्यन्तिwere looking.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe streets were so thronged with multitudes of citizens that they were impassable. Therefore, people felt miserable and ascended their mansions and gazed at Rama.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस समय सड़कें मनुष्यों की भीड़ से भरी थीं इसलिये उनपर सुगमतापूर्वक चलना कठिन हो गया था। अतः अधिकांश मनुष्य प्रासादों (तिमंजिले मकानों) पर चढ़कर वहीं से दुःखी होकर श्रीरामचन्द्रजी की ओर देख रहे थे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तदाthenजनाःpeopleपदातिम्pedestrianवर्जितच्छत्रम्without the (royal) umbrellaरामम्to Ramaदृष्ट्वाhaving seenशोकोपहतचेतसःgriefstrickenबहुविधाःin many waysवाचःwordsऊचुःuttered.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSeeing Rama walking without the royal umbrella, people were very much shocked. They expressed their reaction in so many words:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीराम को अपने छोटे भाई लक्ष्मण और पत्नी सीता के साथ पैदल जाते देख बहुत-से मनुष्यों का हृदय शोक से व्याकुल हो उठा। वे खेदपूर्वक कहने लगे—
yam yāntam anuyāti sma catur anga balam mahat |
tam ekam sītayā sārdham anuyāti sma lakṣmaṇaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यान्तम्while goingयम्whomमहत्powerfulचतुरङ्गबलम्army of four divisionsअनुयाति स्मused to followतम्suchएकम्aloneसीतया सार्धम्along with Sitaलक्ष्मणःLakshmanaअनुयाति स्मfollowed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhenever Rama went out, powerful army of four divisions used to follow him. Today he is walking alone followed by Lakshmana and Sita.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘हाय! यात्रा के समय जिनके पीछे विशाल चतुरङ्गिणी सेना चलती थी, वे ही श्रीराम आज अकेले जा रहे हैं और उनके पीछे सीता के साथ लक्ष्मण चल रहे हैं
Hinglish
33.7VR-2-33-7
ऐश्वर्यस्य रसज्ञः सन् कामिनाम् चैव कामदः ।
न इच्चति एव अनृतम् कर्तुम् पितरम् धर्म गौरवात् ॥
aiśvaryasya rasajñaḥ san kāminām caiva kāmadaḥ |
na iccati eva anṛtam kartum pitaram dharma gauravāt ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ऐश्वर्यस्यof affluenceरसज्ञः सन्while enjoyingकामिनाम्for those who have desiresकामदः चैवfulfiller of desires (Rama)धर्मगौरवात्out of veneration for righteousnessपितरंto fatherअनृतम्falseकर्तुम्to makeनेच्छत्येवdoes not wish.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama who enjoyed the comforts of affluence gratifies those who have desires. Out of veneration for righteousness, he does not want to prove his father false (to his promise).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जो ऐश्वर्य के सुख का अनुभव करने वाले तथा भोग्य वस्तुओं के महान् भण्डार थे—जहाँ सबकी कामनाएँ पूर्ण होती थीं, वे ही श्रीराम आज धर्म का गौरव रखने के लिये पिता की बात झूठी करना नहीं चाहते हैं
Hinglish
33.8VR-2-33-8
या न शक्या पुरा द्रष्टुम् भूतैः आकाशगैः अपि ।
ताम् अद्य सीताम् पश्यन्ति राज मार्ग गता जनाः ॥
yā na śakyā purā draṣṭum bhūtaiḥ ākāśagaiḥ api |
tām adya sītām paśyanti rāja mārga gatā janāḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पुराearlierयाSitaआकाशगैःby those wandering in the sky (birds)भूतैरपिcreaturesद्रष्टुम्to seeन शक्याnot possibleतां सीताम्to that Sitaअद्यnowराजमार्गगताःthose walking on the highwayजनाःpassersbyपश्यन्तिare beholding.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIt was not possible even for the creatures wandering in the sky (birds) to have a glimpse of Sita before. Now passersby walking the highway can behold her.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘ओह! पहले जिसे आकाश में विचरने वाले प्राणी भी नहीं देख पाते थे, उसी सीता को इस समय सड़कों पर खड़े हुए लोग देख रहे हैं
Hinglish
33.9VR-2-33-9
अङ्ग राग उचिताम् सीताम् रक्त चन्दन सेविनीम् ।
वर्षम् उष्णम् च शीतम् च नेष्यति आशु विवर्णताम् ॥
aṅga rāga ucitām sītām rakta candana sevinīm |
varṣam uṣṇam ca śītam ca neṣyati āśu vivarṇatām ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अङ्गरागोचिताम्used to fragrant unguentsरक्तचन्दन सेविनीम्smeared with red sandalpasteसीताम्Sitaवर्षम्rainउष्णं चheatशीतं चcoldआशुquicklyविवर्णताम्discolouredनेष्यन्तिwill render.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSita who used to apply fragrant unguents and smear the body with redsandal cream will now be exposed to the rain, the heat and the cold which will quickly discolour her body.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सीता अङ्गराग-सेवनके योग्य हैं, लाल चन्दनका सेवन करनेवाली हैं। अब वर्षा, गर्मी और सर्दी शीघ्र ही इनके अङ्गोंकी कान्ति फीकी कर देगी
Hinglish
33.10VR-2-33-10
अद्य नूनम् दशरथः सत्त्वम् आविश्य भाषते ।
न हि राजा प्रियम् पुत्रम् विवासयितुम् अर्हति ॥
adya nūnam daśarathaḥ sattvam āviśya bhāṣate |
na hi rājā priyam putram vivāsayitum arhati ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अद्यtodayनूनम्surelyदशरथःDasarathaसत्त्वम्by evil spiritआविश्यafter being possessed byभाषतेis speakingराजाkingप्रियम्belovedपुत्रम्sonविवासयितुम्to banishन अर्हति हिis not fit enough.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSurely king Dasaratha possessed of an evil spirit spoke the way he did today. Otherwise, should a king banish his beloved son?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘निश्चय ही आज राजा दशरथ किसी पिशाच के आवेश में पड़कर अनुचित बात कह रहे हैं; क्योंकि अपनी स्वाभाविक स्थिति में रहने वाला कोई भी राजा अपने प्यारे पुत्र को घर से निकाल नहीं सकता
nirguṇasya api putrasyā kātham syāt vipravāsanam |
kim punar yasya loko ayam jitaḥ vṛttena kevalam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
निर्गुणस्यापिeven one bereft of virtuesपुत्रस्यof a sonविप्रवासनम्banishmentकथम्howस्यात्can it beयस्यwhoseवृत्तेन केवलम्by good conduct aloneअयं लोकःthis worldजितःconqueredकिं पुनःwhy to say again?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetEven a son who is bereft of virtues cannot be banished, what to say about Rama, who by good conduct alone has conquered the world.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘पुत्र यदि गुणहीन हो तो भी उसे घर से निकाल देने का साहस कैसे हो सकता है? फिर जिसके केवल चरित्र से ही यह सारा संसार वशीभूत हो जाता है, उसको वनवास देने की तो बात ही कैसे की जा सकती है?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
आनृशंस्यम्harmlessnessअनुक्रोशःcompassionश्रुतम्learningशीलम्good conductदमःrestraint of sensesशमःself controlएतेall theseषट्sixगुणाःqualitiesपुरुषोत्तमम्greatest among menराघवम्Ramaशोभयन्तिadorn.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHarmlessness, compassion, learning, good conduct, restraint of senses and selfcontrol, all these six qualities adorn Rama, the greatest among men.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘क्रूरता का अभाव, दया, विद्या, शील, दम (इन्द्रियसंयम) और शम (मनोनिग्रह)-ये छः गुण नरश्रेष्ठ श्रीराम को सदा ही सुशोभित करते हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्मात्for that reasonतस्यRama'sउपघातेनby hurtingग्रीष्मेin summerसलिलसङ्क्षयात्due to drying up of waterऔदकानिaquaticसत्त्वानीवlike creaturesप्रजाःpeopleपरमपीडिताःwere highly tormented.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetTherefore, people are deeply pained to see Rama afflicted. They look like aquatic creatures in summer when the water dries up.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अतः इनके ऊपर आघात करने—इनके राज्याभिषेक में विघ्न डालने से प्रजा को उसी तरह महान् क्लेश पहुँचा है, जैसे गर्मी में जलाशय का पानी सूख जाने से उसके भीतर रहने वाले जीव तड़पने लगते हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
जगत्पतेःof the ruler of the earthअस्यthis Rama'sपीडयाon account of his sufferingसर्वम्entireजगत्earthमूलस्यat the rootउपघातेनby destructionपुष्पफलोपगःbearing flowers and fruitsवृक्षः इवlike a treeपीडितम्is distressed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetJust as severed at the root, an entire tree along with its fruits and flowers is destroyed, similarly the whole world gets afflicted when Rama, the ruler of the world, comes to harm.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इन जगदीश्वर श्रीराम की व्यथा से सम्पूर्ण जगत् व्यथित हो उठा है, जैसे जड़ काट देने से पुष्प और फलसहित सारा वृक्ष सूख जाता है
Hinglish
33.15VR-2-33-15
मूलं ह्येष मनुष्याणाम् धर्मसारो महाद्युतिः ।
पुष्पम् फलम् च पत्रम् च शाखाश्चा स्येतरे जनाः ॥
mūlaṃ hyeṣa manuṣyāṇām dharmasāro mahādyutiḥ |
puṣpam phalam ca patram ca śākhāścā syetare janāḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मसारःthe essence of dharmaमहाद्युतिःeffulgentएषःthis Ramaमनुष्याणाम्of humanityमूलं हिis root indeedइतरेotherजनाःpeopleअस्यRama's (like the trunk of a tree)पुष्पम्flowerफलं चfruit as wellपत्रं चleaf alsoशाखाश्चbranches.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetEffulgent Rama personifies the essence of dharma. He is the root of (the tree of) humanity. The other people are connected with this tree like flowers, fruit, leaves and branches.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘ये महान् तेजस्वी श्रीराम सम्पूर्ण मनुष्यों के मूल हैं, धर्म ही इनका बल है। जगत् के दूसरे प्राणी पत्र, पुष्प, फल और शाखाएँ हैं
te lakṣmaṇaiva kṣipram sapatnyaḥ saha bāndhavāḥ |
gaccantam anugaccāmaḥ yena gaccati rāghavaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तेsuch men as we areसपत्न्यःwith (our) wivesसहबान्धवाःtogether with (our) relationsराघवःRamaयेनon which (way)गच्छतिis goingगच्छन्तम्departingलक्ष्मण इवlike Lakshmanaक्षिप्रम्without delayअनुगच्छामःwe will follow.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLet all of us without delay along with our wives and relations follow Rama, like Lakshmana, wherever he goes.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अतः हमलोग भी लक्ष्मण की भाँति पत्नी और बन्धु-बान्धवों के साथ शीघ्र ही इन जाने वाले श्रीराम के ही पीछे-पीछे चल दें। जिस मार्ग से श्रीरघुनाथ जी जा रहे हैं, उसी का हम भी अनुसरण करें
Hinglish
33.17VR-2-33-17
उद्यानानि परित्यज्य क्षेत्राणि च गृहाणि च ।
एक दुह्ख सुखा रामम् अनुगच्चाम धार्मिकम् ॥
udyānāni parityajya kṣetrāṇi ca gṛhāṇi ca |
eka duhkha sukhā rāmam anugaccāma dhārmikam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
उद्यानानिgardensक्षेत्राणिfieldsगृहाणि चhouses alsoपरित्यज्यdesertingएक दुःखसुखाःexperiencing the same joy and sorrow (as Rama)धार्मिकम्virtuousरामम्Ramaअनुगच्छामःshall follow.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetDeserting our gardens, fields and houses and experiencing the same joy and sorrow of the virtuous Rama, we shall follow him.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘बाग-बगीचे, घर-द्वार और खेती-बारी—सब छोड़कर धर्मात्मा श्रीराम का अनुगमन करें। इनके दुःख-सुख के साथी बनें
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
समुद्धृतनिधानानिwith treasures unearthedपरिध्वस्ताजिराणि चand ruined courtyardsउपात्त धनधान्यानिwith wealth and foodgrains removedसर्वशःwhollyहृतसाराणिdeprived of wealthरजसाwith dustअभ्यवकीर्णानिspreadदैवतैःby godsपरित्यक्तानिabandonedउद्बिलैःemerging out of burrowsपरिथावद्भि:by those running quickly aroundमूषकैःby ratsआवृतानि चfilled withअपेतोदकधूमानि(houses) without water and without (emitting) smokeहीनसम्मार्जनानि चalso unsweptप्रणष्टबलिकर्मेज्यामन्त्रहोमजपानि चabsence of offerings, sacrifices, recitation of sacred hymns, libations, and invocationsदुष्कालेनfamineभग्नानि इवlike dilapidatedभिन्नभाजनवन्ति चplaces with broken utensilsअस्मत्त्यक्तानिdeserted by usवेश्मानिhomesकैकेयीKaikeyiप्रतिपद्यताम्let her own.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLet Kaikeyi take possession of our deserted and dilapidated homes with ruined courtyards which seem as though struck by calamities. They are drained of wealth and foodgrains, covered with dust and abandoned by the gods. There is no water or smoke (from kitchen). They are infested with rats. They stand unswept. There foodgrains lie around ratholes, and broken earthenwares lie scattered. There are no offerings, no sacrifices, no recitation of sacred hymns, no libations and no invocations.
This translation covers verses 33.18–33.21 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘हम अपने घरों की गड़ी हुई निधि निकालें। आँगन की फर्श खोद डालें। सारा धन-धान्य साथ ले लें। सारी आवश्यक वस्तुएँ हटा लें। इनमें चारों ओर धूल भर जाय। देवता इन घरों को छोड़कर भाग जाएँ। चूहे बिल से बाहर निकलकर इनमें चारों ओर दौड़ लगाने लगें और उनसे ये घर भर जायें। इनमें न कभी आग जले, न पानी रहे और न झाड़ ही लगे। यहाँ बलिवैश्वदेव, यज्ञ, मन्त्रपाठ, होम और जप बंद हो जाय। मानो बड़ा भारी अकाल पड़ गया हो, इस प्रकार ये सारे घर ढह जायें। इनमें टूटे बर्तन बिखरे पड़े हों और हम सदा के लिये इन्हें छोड़ दें ऐसी दशा में इन घरों पर कैकेयी आकर अधिकार कर ले
This Hindi translation covers verses 33.18–33.21 together.
Hinglish
33.19VR-2-33-19
रजसा अभ्यवकीर्णानि परित्यक्तानि दैवतैः ।
मूषकैः परिधावद्भिरुद्बिलैरावृतानि च ॥
rajasā abhyavakīrṇāni parityaktāni daivataiḥ |
mūṣakaiḥ paridhāvadbhirudbilairāvṛtāni ca ||
HinglishWord meanings are shown with verse 33.18English is translated together with verse 33.18Hindi is translated together with verse 33.18
33.20VR-2-33-20
अपेतोदकधूमानि हीनसम्मार्जनानि च ।
प्रनष्टबलिकर्मेज्यमन्त्रहोमजपानि च ॥
apetodakadhūmāni hīnasammārjanāni ca |
pranaṣṭabalikarmejyamantrahomajapāni ca ||
HinglishWord meanings are shown with verse 33.18English is translated together with verse 33.18Hindi is translated together with verse 33.18
vanam nagaram eva astu yena gaccati rāghavaḥ |
asmābhiḥ ca parityaktam puram sampadyatām vanam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवःscion of the Raghusयेनwhereverगच्छतिis goingवनमेवforest itselfनगरम्as cityअस्तुshall beअस्माभिःby usपरित्यक्तम्desertedपुरं चthe city alsoवनम्as forestसम्पद्यताम्may become.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSince the scion of the Raghu race is going to the forest, let that forest itself be our city and let the city deserted by us become the forest.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जहाँ पहुँचने के लिये ये श्रीरामचन्द्रजी जा रहे हैं,वह वन ही नगर हो जाय और हमारे छोड़ देने पर यह नगर भी वन के रूप में परिणत हो जाय
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सर्वेallदंष्ट्रिणःfanged creaturesबिलानिlairsमृगपक्षिणःanimals and birdsसानूनिslopes of mountainगजाःelephantsसिंहाःlionsवनानि चthe forestsअस्मद्भयात्due to the fear caused by our presenceभीताःhaving been frightenedत्यजस्तुlet them leaveअस्मत्त्यक्तम्left by usप्रपद्यन्ताम्shall reachसेव्यमानम्the place occupied by usत्यजन्तु चdesert.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLet all the fanged creatures leave their lairs, birds and animals the mountain slopes, lions and elephants, their haunts due to the fear caused by our presence and occupy the city left by us (on seeing us deserting).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वन में हमलोगों के भयसे साँप अपने बिल छोड़कर भाग जायँ। पर्वत पर रहने वाले मृग और पक्षी उसके शिखरों को छोड़ दें तथा हाथी और सिंह भी उन वनों को त्यागकर दूर चले जायँ
Hinglish
33.24VR-2-33-24
इति एवम् विविधा वाचो नाना जन समीरिताः ।
तृणमाम्सफलादानाम् देशम् व्यालमृगद्विजम् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कैकेयीKaikeyiसपुत्राwith her sonसहबान्धवैःwith her relations, Rव्यालमृगद्विजम् occupied by birds and wild animalsतृणमांसफलादानाम्of those animals subsisting on grass, fruits and fleshदेशम्countryप्रपद्यतां हिbe acquiredसर्वेallनिर्वृताःrelievedराघवेण सहwith Ramaवनेin the forestवत्स्यामwill live.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLet Kaikeyi along with her son and her relatives acquire that country which will be inhabited by birds and animals living on grass, fruits, and flesh. Withdrawn, we shall happily live in the forest along with Rama.
This translation covers verses 33.24–33.25 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वे सर्प आदि उन स्थानों में चले जायँ, जिन्हें हमलोगों ने छोड़ रखा है और उन स्थानों को त्याग दें, जिनका हम सेवन करते हैं। यह देश घास चरने वाले पशुओं, मांसभक्षी हिंसक जन्तुओं और फल खाने वाले पक्षियों का निवासस्थान बन जाय। यहाँ सर्प, पशु और पक्षी रहने लगें। उस दशा में पुत्र और बन्धु-बान्धवोंसहित कैकेयी इसे अपने अधिकार में कर ले। हम सब लोग वन में श्रीरघुनाथजी के साथ बड़े आनन्द से रहेंगे’
This Hindi translation covers verses 33.24–33.25 together.
prapadyatām hi kaikeyī saputrā sahabāndhavaiḥ |
rāghāveṇa vane sarve saha vatsyāma nirvṛtāḥ ||
HinglishWord meanings are shown with verse 33.24English is translated together with verse 33.24Hindi is translated together with verse 33.24
33.26VR-2-33-26
इत्येवम् विविधा वाचो नानाजनसमीरिताः ।
शुश्राव रामः श्रुत्वा च न विचक्रे अस्य मानसम् ॥
ityevam vividhā vāco nānājanasamīritāḥ |
śuśrāva rāmaḥ śrutvā ca na vicakre asya mānasam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामःRamaइत्येवम्this wayनानाजनसमीरिताःuttered by various peopleविविधाःdifferentवाचःwordsशुश्रावheardश्रुत्वा चalso havingअस्यhisमानसम्mindन विचक्रेdid not deviate.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSuch were the various words uttered by the people. Even after hearing them his (Rama's) mind remained unmoved (from his resolve).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार श्रीरामचन्द्रजी ने बहुत-से मनुष्यों के मुँह से निकली हुई तरह-तरह की बातें सुनीं; किंतु सुनकर भी उनके मन में कोई विकार नहीं हुआ। मतवाले गजराज के समान पराक्रमी धर्मात्मा श्रीराम पुनः माता कैकेयी के कैलासशिखर के सदृश शुभ्र भवन में गये
This Hindi translation covers verses 33.26–33.27 together.
Hinglish
33.27VR-2-33-27
स तु वेश्म पितुर्दूरा त्कैलासशिखरप्रभम् ।
अभिचक्राम धर्मात्मा मत्तमातङ्गविक्रमः ॥
sa tu veśma piturdūrā tkailāsaśikharaprabham |
abhicakrāma dharmātmā mattamātaṅgavikramaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मात्माdutifulमत्तमातङ्ग विक्रमःhaving the prowess of an intoxicated elephantसःhe (Rama)दूरात्from a distanceकैलासशिखरप्रभम्resembling the splendour of the peak of Kailasaपितुःfather'sवेश्मpalaceअभिचक्रामreached.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetDutiful Rama, endowed with the prowess of an intoxicated elephant, approached the residence of his father that resembled from a distance the peak of mount Kailasa in splendour.
HinglishHindi is translated together with verse 33.26
vinītavīrapuruṣaṃ praviśya tu nṛpālayam |
dadarśavasthitam dīnam sumantramavidūrataḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विनीतवीरपुरुषम्welltrained warriorsनृपालयम्royal palaceप्रविश्य तुhaving enteredअविदूरतःnot from very farअवस्थितम्standingदीनम्dejectedसुमन्त्रम्Sumantraददर्शsaw.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama entered the royal palace guarded by welltrained warriors and not from very far saw Sumantra who stood a picture of dejection.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)विनयशील वीर पुरुषों से युक्त उस राजभवन में प्रवेश करके उन्होंने देखा-सुमन्त्र पास ही दुःखी होकर खड़े हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामःRamaतदाthenआर्तम्distressedजनम्peopleप्रतीक्षमाणोऽपिeven though observingअनार्तरूपःwithout revealing his sorrowful feelingsअथalsoप्रहसन्निवlooking as if smilingपितुःfather'sनिदेशम्palaceविधिवत्in accordance with dutyचिकीर्षुःintent on carrying outपितरम्fatherदिदृक्षुःintent to seeजगामwent.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetEven after observing the people in grief, Rama did not reveal his sorrowful feelings. Bound by duty he went in as if with a smile to see his father.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)पूर्वजों की निवासभूमि अवध के मनुष्य वहाँ शोक से आतुर होकर खड़े थे। उन्हें देखकर भी श्रीराम स्वयं शोक से पीड़ित नहीं हुए उनके शरीर पर व्यथा का कोई चिह्न प्रकट नहीं हुआ। वे पिता की आज्ञा का विधिपूर्वक पालन करने की इच्छा से उनका दर्शन करने के लिये हँसते हुए-आगे बढ़े
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ऐक्ष्वाकसुतःson of the Ikshvaku raceमहात्माgreat intellectualमहात्माhighly courageousरामःRamaतत् पूर्वम्for the first timeवनम्to the forestगमिष्यन्while departingतदाthenआर्तरूपम्sad appearanceसुमन्त्रम्Sumantraप्रेक्ष्यhaving seenपितुःto fatherप्रतिहारणार्थम्to informव्यतिष्ठतstood.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSeeing Sumantra stricken with grief for the first time the magnanimous Rama, scion of the Ikshvaku dynasty, on the way to the forest waited there for his father to be informed of his arrival.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)शोकाकुल रूप से पड़े हुए राजा के पास जाने वाले महात्मा महामना इक्ष्वाकुकुलनन्दन श्रीराम वहाँ पहुँचने से पहले सुमन्त्र को देखकर पिता के पास अपने आगमन की सूचना भेज नेके लिये उस समय वहीं ठहर गये
Hinglish
33.31VR-2-33-31
पितुर्निदेशेन तु धर्मवत्सलो ।
वन प्रवेशे कृत बुद्धि निश्चयः । स राघवः प्रेक्ष्य सुमन्त्रम् अब्रवीन् । निवेदयस्व आगमनम् नृपाय मे ॥
piturnideśena tu dharmavatsalo |
vana praveśe kṛta buddhi niścayaḥ | sa rāghavaḥ prekṣya sumantram abravīn | nivedayasva āgamanam nṛpāya me ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मवत्सलःlover of righteousnessसः राघवःthat son of the Raghusपितुःfather'sर्निदेशेनby commandवनप्रवेशेto enter forestकृतबुद्धिनिश्चय:having made the decisionसुमन्त्रम्to Sumantraप्रेक्ष्यhaving seenअब्रवीत्saidनृपायto kingमेmyआगमनम्arrivalनिवेदयस्वinform
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama, lover of righteousness, determined to go to the forest in obedience to his father's command said to Sumantra, Inform the king of my arrival. इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये अयोध्याकाण्डे त्रयस्त्रिंशस्सर्गः।। Thus ends the thirtythird sarga in Ayodhyakanda of the holy Ramayana, the first epic composed by sage Valmiki.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)पिता के आदेश से वन में प्रवेश करने का बुद्धिपूर्वक निश्चय करके आये हुए धर्मवत्सल श्रीरामचन्द्रजी सुमन्त्र की ओर देखकर बोले—’आप महाराज को मेरे आगमन की सूचना दे दें’