Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथthereafterआत्मवान्selfpossessedसः रामःthat Ramaधैर्येणwith fortitudeसत्त्वम्composureधारयन्holdingव्यथयाwith mental agonyदीनम्miserableसविशेषम्especiallyअमर्षितम्indignantनागेन्द्रमिवlike a king cobraश्वसन्तम्hissingरोषविस्फारितेक्षणम्eyes widened with wrathसुहृदम्to the intimateप्रियं भ्रातरम्beloved brotherसौमित्रिम्to Lakshmanaआसाद्यhaving approachedइदम्these wordsउवाचsaid.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe selfpossessed Rama held his composure and approached his beloved, intimate brother Lakshmana who was (looking) miserable with his mental agony. To him, who was hissing like a king cobra, he said:
This translation covers verses 22.1–22.2 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)(श्रीराम के राज्याभिषेक में विघ्न पड़ने के कारण) सुमित्राकुमार लक्ष्मण मानसिक व्यथा से बहुत दुःखी थे। उनके मन में विशेष अमर्ष भरा हुआ था। वे रोष से भरे हए गजराज की भाँति क्रोध से आँखें फाड़फाड़कर देख रहे थे। अपने मन को वश में रखने वाले श्रीराम धैर्यपूर्वक चित्त को निर्विकाररूप से काबू में रखते हुए अपने हितैषी सुहृद् प्रिय भाई लक्ष्मण के पास जाकर इस प्रकार बोले-
This Hindi translation covers verses 22.1–22.2 together.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रोषम्angerशोकं चalso sorrowनिगृह्यafter restrainingकेवलम्onlyधैर्यम्fortitudeआश्रित्यresorting toइमम्thisअवमानम्insultनिरस्यafter discardingउत्तमम्greatहर्षम्happinessगृहीत्वाafter securingअद्यtodayमेmyअभिषेकार्थम्for the purpose of consecrationयत्किञ्चित्whateverउपक्लुप्तम्is arrangedसर्वम्all thatविसर्जयyou may discardक्षिप्रम्quicklyनिरत्ययम्safeकार्यम्actकुरुperform.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRestrain your anger and sorrow. Dismiss this humiliation (from the mind). Achieve great happiness through fortitude. Remove whatever preparations have been made for the purpose of (my) consecration today, and act quickly so that there is no obstacle.
This translation covers verses 22.3–22.4 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘लक्ष्मण! केवल धैर्य का आश्रय लेकर अपने मन के क्रोध और शोक को दूर करो, चित्त से अपमान की भावना निकाल दो और हृदय में भलीभाँति हर्ष भरकर मेरे अभिषेक के लिये यह जो उत्तम सामग्री एकत्र की गयी है, इसे शीघ्र हटा दो और ऐसा कार्य करो, जिससे मेरे वनगमन में बाधा उपस्थित न हो
This Hindi translation covers verses 22.3–22.4 together.
Hinglish
22.4VR-2-22-4
उपक्लुप्तम् हि यत्किम्चिदभिषेकार्थमद्य मे ।
स्र्वम् विसर्जय क्षिप्रम् कुरु कार्यम् निरत्ययम् ॥
upakluptam hi yatkimcidabhiṣekārthamadya me |
srvam visarjaya kṣipram kuru kāryam niratyayam ||
HinglishWord meanings are shown with verse 22.3English is translated together with verse 22.3Hindi is translated together with verse 22.3
22.5VR-2-22-5
सौमित्रे यो अभिषेक अर्थे मम सम्भार सम्भ्रमः ।
अभिषेक निवृत्ति अर्थे सो अस्तु सम्भार सम्भ्रमः ॥
saumitre yo abhiṣeka arthe mama sambhāra sambhramaḥ |
abhiṣeka nivṛtti arthe so astu sambhāra sambhramaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सौमित्रेO Lakshmana मम myअभिषेकार्थेfor (my) consecrationयःwhichसंभारसम्भ्रमःperseverance with which preparations have been madeसःthatअभिषेकनिवृत्यर्थेfor cessation of those arrangementsअस्तुlet there be.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Lakshmana the same enthusiasm with which preparations for my consecration were made be shown for the cessation of those arrangements.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सुमित्रानन्दन! अबतक अभिषेक के लिये सामग्री जुटाने में जो तुम्हारा उत्साह था, वह इसे रोकने और मेरे वन जाने की तैयारी करने में होना चाहिये
Hinglish
22.6VR-2-22-6
यस्या मद् अभिषेक अर्थम् मानसम् परितप्यते ।
माता नः सा यथा न स्यात् सविशन्का तथा कुरु ॥
yasyā mad abhiṣeka artham mānasam paritapyate |
mātā naḥ sā yathā na syāt saviśankā tathā kuru ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मदभिषेकार्थेin the matter of my consecrationयस्याःwhoseमानसम्(heart)परितप्यतेachedसा मे माताthat my mother (Kaikeyi)सविशङ्काwith doubtयथाhowन स्यात्will not entertainतथाaccordinglyकुरुact.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAct in such a way that our mother (Kaikeyi), whose heart ached due to my consecration should not entertain any doubt.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)मेरे अभिषेक के कारण जिसके चित्त में संताप हो रहा है, उस हमारी माता कैकेयी को जिससे किसी तरह की शङ्का न रह जाय, वही काम करो
tasyāḥ śankāmayam duhkham muhūrtam api na utsahe |
manasi pratisamjātam saumitre aham upekṣitum ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सौमित्रेO Lakshmanaअहम्Iतस्याःherमनसिin mindप्रतिसंजातम्arisenशङ्कामयम्apprehensiveदुःखम्sorrowमुहूर्तमपिeven for a momentउपेक्षितुम्to neglectनोत्सहेI am not inclined.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetEven for a moment, O Lakshmana I am not inclined to ignore her sorrow caused by the apprehension in her mind (about the possibility of Rama's coronation).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘लक्ष्मण! उसके मन में संदेह के कारण दुःख उत्पन्न हो, इस बात को मैं दो घड़ी के लिये भी नहीं सह सकता और न इसकी उपेक्षा ही कर सकता हूँ
Hinglish
22.8VR-2-22-8
न बुद्धि पूर्वम् न अबुद्धम् स्मरामि इह कदाचन ।
मातृणाम् वा पितुर् वाहम् कृतम् अल्पम् च विप्रियम् ॥
na buddhi pūrvam na abuddham smarāmi iha kadācana |
mātṛṇām vā pitur vāham kṛtam alpam ca vipriyam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अहम्Iमातृणांof mothersपितुर्वाor of fatherइहhereकदाचनat any timeबुद्धिपूर्वम्intentionalकृतम्doneअल्पम्littleविप्रियं चdispleasureन स्मरामिI do not rememberअबुद्धम्anything done for want of understandingनnot.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI do not remember to have done anything any time with a motive or without understanding which might have caused even a little displeasure to father or mothers.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैंने यहाँ कभी जान-बूझकर या अनजान में माताओं का अथवा पिताजी का कोई छोटा-सा भी अपराध किया हो, ऐसा याद नहीं आता
Hinglish
22.9VR-2-22-9
सत्यः सत्य अभिसम्धः च नित्यम् सत्य पराक्रमः ।
पर लोक भयात् भीतः निर्भयो अस्तु पिता मम ॥
satyaḥ satya abhisamdhaḥ ca nityam satya parākramaḥ |
para loka bhayāt bhītaḥ nirbhayo astu pitā mama ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सत्यःone who is truthfulसत्यपराक्रमःtruly valiantपरलोकभयात्for fear of the other worldभीतःfrightenedमम पिताmy fatherनित्यम्alwaysसत्याभिसन्धःa man striving for truthनिर्भयःfearlessअस्तुlet him be.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLet my father who is always truthful, who is really valiant, who is always striving for truth and who is afraid of the next world, be fearless.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘पिताजी सदा सत्यवादी और सत्यपराक्रमी रहे हैं।वे परलोक के भय से सदा डरते रहते हैं; इसलिये मुझे वही काम करना चाहिये, जिससे मेरे पिताजी का पारलौकिक भय दूर हो जाय
Hinglish
22.10VR-2-22-10
तस्य अपि हि भवेद् अस्मिन् कर्मणि अप्रतिसम्ह्Rते ।
सत्यम् न इति मनः तापः तस्य तापः तपेच् च माम् ॥
tasya api hi bhaved asmin karmaṇi apratisamhRte |
satyam na iti manaḥ tāpaḥ tasya tāpaḥ tapec ca mām ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अस्मिन् कर्मणिif this act (my consecration)अप्रतिसंहृतेif not withdrawnतस्यापिfor him alsoसत्यं नhis word has not come trueइतिthusमनस्तापःmental agonyभवेत्he will experienceतस्यhisतापःpainमाम्meतपेच्चwill torment.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIf the preparations for the consecration are not withdrawn, my father will suffer mental agony for the fear that his word has not come true and his agony will torment me.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यदि इस अभिषेकसम्बन्धी कार्य को रोक नहीं दिया गया तो पिताजी को भी मन-ही-मन यह सोचकर संताप होगा कि मेरी बात सच्ची नहीं हुई और उनका वह मनस्ताप मुझे सदा संतप्त करता रहेगा अभिषेकविधानं तु तस्मात् संहृत्य लक्ष्मण। अन्वगेवाहमिच्छामि वनं गन्तुमितः पुरः
This Hindi translation covers verses 22.10–22.11 together.
Hinglish
22.11VR-2-22-11
अभिषेक विधानम् तु तस्मात् सम्हृत्य लक्ष्मण ।
अन्वग् एव अहम् इच्चामि वनम् गन्तुम् इतः पुनः ॥
abhiṣeka vidhānam tu tasmāt samhṛtya lakṣmaṇa |
anvag eva aham iccāmi vanam gantum itaḥ punaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
लक्ष्मणO Lakshmanaतस्मात्thereforeअभिषेकविधानम्this arrangement for consecrationसंहृत्यafter withdrawingअहम्Iअन्वगेवafterwardsइतःfrom hereवनम्to the forestगन्तुम्to goइच्छामिI am desiring.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetTherefore, O Lakshmana I want the arrangement for coronation withdrawn before I proceed to the forest from here itself.
HinglishHindi is translated together with verse 22.10
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नृपात्मजाking's daughter (Kaikeyi)अद्यnowममmyप्रव्राजनात्departureकृतकृत्याhaving accomplished her purposeततःafterwardsअव्यग्रम्without any distractionसुतम्sonभरतम्Bharataअभिषेचयिताwill coronate.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetImmediately after my departure to the forest, the king's (Kekaya's) daughter having accomplished her objective, will enthrone Bharata without any distraction.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘आज मेरे चले जाने से कृतकृत्य हुई राजकुमारी कैकेयी अपने पुत्र भरत का निर्भय एवं निश्चिन्त होकर अभिषेक करावे
Hinglish
22.13VR-2-22-13
मयि चीर अजिन धरे जटा मण्डल धारिणि ।
गते अरण्यम् च कैकेय्या भविष्यति मनः सुखम् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मयिIचीराजिनधरेwearing tattered clothes (bark) and antelope skinजटामण्डलधारिणिwearing a crown of matted hairअरण्यम्to the forestगतेwhen I leaveकैकेय्याःKaikeyiमनस्सुखम्peace of mindभविष्यतिwill attain.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetKaikeyi will attain peace of mind only after my departure to the forest in tattered clothes, an antelope skin and a crown of matted locks.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं वल्कल और मृगचर्म धारण करके सिर पर जटाजूट बाँधे जब वन को चला जाऊँगा, तभी कैकेयी के मन को सुख प्राप्त होगा
Hinglish
22.14VR-2-22-14
बुद्धिः प्रणीता येन इयम् मनः च सुसमाहितम् ।
तत् तु न अर्हामि सम्क्लेष्टुम् प्रव्रजिष्यामि माचिरम् ॥
buddhiḥ praṇītā yena iyam manaḥ ca susamāhitam |
tat tu na arhāmi samkleṣṭum pravrajiṣyāmi māciram ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
येनsinceइयम्thisबुद्धि:intellectप्रणीताis advancedमनश्चmind alsoसुसमाहितम्is wellcomposedतम्himसंक्लेष्टुम्to inflict painनार्हामिI do not deserveप्रव्रजिष्यामिI shall departचिरम्delayमाnot.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWith wellcomposed mind this decision has been taken. I do not like to inflict pain (on Dasaratha or Kaikeyi). I shall, therefore, depart to the forest without delay.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जिस विधाता ने कैकेयी को ऐसी बुद्धि प्रदान की है तथा जिसकी प्रेरणा से उसका मन मुझे वन भेजने में अत्यन्त दृढ़ हो गया है, उसे विफल मनोरथ करके कष्ट देना मेरे लिये उचित नहीं है
kṛta antaḥ tu eva saumitre draṣṭavyo mat pravāsane |
rājyasya ca vitīrṇasya punar eva nivartane ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सौमित्रेO Lakshmanaमत्प्रवासनेin my exileवितीर्णस्यof the awardedराज्यस्यkingdomपुनरेवagainनिवर्तने चin revocationकृतान्तस्त्वेवdestiny (as cause)द्रष्टव्यःshould be seen.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIf the award of the kingdom to me is revoked, O Lakshmana, and if I am banished in this manner, see, it is destiny.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सुमित्राकुमार! मेरे इस प्रवास में तथा पिताद्वारा दिये हुए राज्य के फिर हाथ से निकल जाने में दैव को ही कारण समझना चाहिये
Hinglish
22.16VR-2-22-16
कैकेय्याः प्रतिपत्तिर् हि कथम् स्यान् मम पीडने ।
यदि भावो न दैवो अयम् कृत अन्त विहितः भवेत् ॥
kaikeyyāḥ pratipattir hi katham syān mama pīḍane |
yadi bhāvo na daivo ayam kṛta anta vihitaḥ bhavet ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अयम्thisभावःthought, (तस्याः for her)कृतान्तविहितःis caused by destinyदैवःmisfortuneन भवेत् यदिif it were not to be soकैकेय्याःfor Kaikeyiममmyपीडनेin inflicting painप्रतिपत्तिःdeterminationकथम्howस्यात्will ever take place.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIf this thought and my misfortune were not caused in Kaikeyi by destiny, how could she muster such determination to inflict pain on me?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मेरी समझसे कैकेयी का यह विपरीत मनोभाव दैव का ही विधान है। यदि ऐसा न होता तो वह मुझे वन में भेजकर पीड़ा देने का विचार क्यों करती
Hinglish
22.17VR-2-22-17
जानासि हि यथा सौम्य न मातृषु मम अन्तरम् ।
भूत पूर्वम् विशेषो वा तस्या मयि सुते अपि वा ॥
jānāsi hi yathā saumya na mātṛṣu mama antaram |
bhūta pūrvam viśeṣo vā tasyā mayi sute api vā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सौम्यO gentle (Lakshmana)मातृषुamongst my mothersममto meयथाhowअन्तरम्feeling of distinctionन भूतपूर्वम्was never in the pastतस्याःfor herमयिin meसुते पि वाor in her son Bharataविशेषःdifferenceजानासिyou know.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetYou know, O gentle Lakshmana that never in the past had I any feeling of distinction amongst my mothers. And Kaikeyi never differentiated between me and her son.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सौम्य! तुम तो जानते ही हो कि मेरे मन में पहले भी कभी माताओं के प्रति भेदभाव नहीं हुआ और कैकेयी भी पहले मुझमें या अपने पुत्र में कोई अन्तर नहीं समझती थी
Hinglish
22.18VR-2-22-18
सो अभिषेक निवृत्ति अर्थैः प्रवास अर्थैः च दुर्वचैः ।
उग्रैः वाक्यैः अहम् तस्या न अन्यद् दैवात् समर्थये ॥
so abhiṣeka nivṛtti arthaiḥ pravāsa arthaiḥ ca durvacaiḥ |
ugraiḥ vākyaiḥ aham tasyā na anyad daivāt samarthaye ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सः अहम्such meअभिषेकनिवृर्त्त्थैःto prevent my consecrationप्रवासार्थैश्चfor my banishment alsoदुर्वचैःby the harsh wordsउग्रैःcruelतस्याःherवाक्यैःwith wordsदैवात्other than destinyअन्यत्any otherन समर्थयेI will not propose.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI do not find any reason other than destiny for the cruel and brutal words spoken by Kaikeyi with the objective of preventing my coronation and exiling me.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मेरे अभिषेक को रोकने और मुझे वन में भेजने के लिये उसने राजा को प्रेरित करने के निमित्त जिन भयंकर और कटुवचनों का प्रयोग किया है, उन्हें साधारण मनुष्यों के लिये भी मुँह से निकालना कठिन है। उसकी ऐसी चेष्टा में मैं दैव के सिवा दूसरे किसी कारण का समर्थन नहीं करता
Hinglish
22.19VR-2-22-19
कथम् प्रकृति सम्पन्ना राज पुत्री तथा अगुणा ।
ब्रूयात् सा प्राकृता इव स्त्री मत् पीडाम् भर्तृ सम्निधौ ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
प्रकृतिसम्पन्नाnoble naturedतथागुणाhaving such virtuesराजपुत्रीprincessसाsheप्राकृताordianryस्त्री इवlike a womanभर्तृ सन्निधौin the presence of her husbandमत्पीडाम्words causing me painकथम्howब्रूयात्will say.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIf destiny is not the cause behind this, how could Kaikeyi who is gifted with virtues and a noble nature speak such painful words to me before her husband, like an ordinary woman?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यदि ऐसी बात न होती तो वैसे उत्तम स्वभाव और श्रेष्ठ गुणों से युक्त राजकुमारी कैकेयी एक साधारण स्त्री की भाँति अपने पति के समीप मुझे पीड़ा देनेवाली बात कैसे कहती—मुझे कष्ट देने के लिये राम को वन में भेजने का प्रस्ताव कैसे उपस्थित करती
Hinglish
22.20VR-2-22-20
यद् अचिन्त्यम् तु तत् दैवम् भूतेष्व् अपि न हन्यते ।
व्यक्तम् मयि च तस्याम् च पतितः हि विपर्ययः ॥
yad acintyam tu tat daivam bhūteṣv api na hanyate |
vyaktam mayi ca tasyām ca patitaḥ hi viparyayaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अचिन्त्यम्inconceivableयत्suchदैवम्destinyतत्that oneभूतेष्वपिin all beingsन(वि)हन्यते cannot be avertedमयि चin me alsoतस्यां चin her as wellविपर्ययःadversityपतितः हिhad fallen indeedव्यक्तम्this is evident.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetInconceivable is the power of destiny. Its impact on all beings cannot be averted. That an adversity has befallen me and Kaikeyi is (therefore) evident.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जिसके विषय में कभी कुछ सोचा न गया हो, वही दैव का विधान है। प्राणियों में अथवा उनके अधिष्ठाता देवताओं में भी कोई ऐसा नहीं है, जो उस दैव के विधान को मेट सके अतः निश्चय ही उसी की प्रेरणा से मुझमें और कैकेयी में यह भारी उलट-फेर हुआ है (मेरे हाथ में आया हुआ राज्य चला गया और कैकेयी की बुद्धि बदल गयी)
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सौमित्रेO Lakshmanaपुमान्(कः) which manदैवेनwith destinyयोद्धुम्to fightउत्सहतेcan attemptयस्यdestiny'sग्रहणम्gripकर्मणःby following it courseअन्यत्रany otherकिञ्चित्nothingन दृश्यतेcannot be seen.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Lakshmana which mortal has the power to fight with destiny the grip of which can be comprehended by following its course only through its effect and nowhere else.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)सुमित्रानन्दन! कर्मों के सुख-दुःखादि रूप फल प्राप्त होने पर ही जिसका ज्ञान होता है, कर्मफल से अन्यत्र कहीं भी जिसका पता नहीं चलता, उस दैव के साथ कौन पुरुष युद्ध कर सकता है ?
Hinglish
22.22VR-2-22-22
सुख दुह्खे भय क्रोधौ लाभ अलाभौ भव अभवौ ।
यस्य किम्चित् तथा भूतम् ननु दैवस्य कर्म तत् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुखदुःखेhappiness or miseryभयक्रोधौfear or angerलाभालाभौgain or lossभवाभवौbirth or deathतथाभूतम्that happensयच्च किञ्चित्whatever is thereतत्thatदैवस्यdestiny'sकर्म ननुis surely its act.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHappiness or misery, fear or anger, gain or loss, birth or death, and all such things are surely the acts of destiny.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सुख-दुःख, भय-क्रोध (क्षोभ), लाभ-हानि, उत्पत्ति और विनाश तथा इस प्रकार के और भी जितने परिणाम प्राप्त होते हैं, जिनका कोई कारण समझ में नहीं आता, वे सब दैव के ही कर्म हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
उग्रतपसःpractising severe austeritiesऋषयोऽपिrishis alsoदैवेनby destinyअभिप्रपीडिताःtormentedतीव्रान्severeनियमान्observancesउत्सृज्यsetting asideकाममन्युभिःwith anger and passionभ्रश्यन्तेare fallen.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetEven rishis with severe austerities are tormented by destiny and are swerved from their observances because of anger and passion.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘उग्र तपस्वी ऋषि भी दैव से प्रेरित होकर अपने तीव्र नियमों को छोड़ बैठते और काम-क्रोध के द्वारा विवश हो मर्यादा से भ्रष्ट हो जाते हैं
asamklpitameveha yadakasmāt pravartate |
nivartyārambhamārabdham nanu daivasya karma tat ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
इहhereआरब्धम्undertakenआरम्भम्initiationनिवर्त्यhaving stoppedअसङ्कल्पितम् एवunanticipatedअकस्मात्suddenlyयत्such hindranceप्रवर्ततेtakes placeतत्that oneदैवस्यdestiny'sकर्म ननुis the result of action.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAny unanticipated and sudden hindrance to the action undertaken shall be deemed to be the act of destiny.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जो बात बिना सोचे-विचारे अकस्मात् सिर पर आ पड़ती है और प्रयत्नों द्वारा आरम्भ किये हुए कार्य को रोककर एक नया ही काण्ड उपस्थित कर देती है, अवश्य वह दैव का ही विधान है
Hinglish
22.25VR-2-22-25
एतया तत्त्वया बुद्ध्या सम्स्तभ्यात्मानमात्मना ।
व्याहते अपि अभिषेके मे परितापो न विद्यते ॥
etayā tattvayā buddhyā samstabhyātmānamātmanā |
vyāhate api abhiṣeke me paritāpo na vidyate ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अभिषेकेwhen my consecrationव्याहतेऽपिeven though preventedतत्त्वयाin principleएतया बुद्ध्याwith the intellectआत्मानम्my mindआत्मनाby myselfसंस्तभ्यafter controllingमेmyपरितापःsorrowन विद्यतेnot there.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetEven though my consecration was thwarted, there is no feeling of sadness in me. In fact I controlled my mind by my intellect.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इस तात्त्विक बुद्धि के द्वारा स्वयं ही मन को स्थिर कर लेने के कारण मुझे अपने अभिषेक में विघ्न पड़ जाने पर भी दुःख या संताप नहीं हो रहा है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्मात्thereforeत्वमपिyou alsoमाम्meअनुविधायhaving followedअपरितापःbereft of griefक्षिप्रम्immediatelyअभिषेचनिकीम्relating to coronationक्रियाम्actsप्रतिसंहारयwithdraw.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetTherefore, be free from grief like me and revoke all the arrangements made for the consecration ceremony immediately.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इसी प्रकार तुम भी मेरे विचार का अनुसरण करके संताप शून्य हो राज्याभिषेक के इस आयोजन को शीघ्र बंद करा दो
ebhireva ghaṭaiḥ sarvairabhiṣecanasambhṛtaiḥ |
mama laksmaṇa tāpasye vratasnānam bhaviṣyati ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
लक्ष्मणO Lakshmanaअभिषेचनसम्भृतैःbrought for the consecrationएभिःby theseसर्वैःby allघटैरेवwith pots of waterममmyतापस्येfit for practising penanceव्रतस्नानम्bathing before the commencement of a vowभविष्यतिwill be.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWith these very pots (of holy water) brought for the purpose of consecration, O Lakshmana I shall take bath at the time of taking vow for practising penance.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘लक्ष्मण! राज्याभिषेक के लिये सँजोकर रखे गये इन्हीं सब कलशों द्वारा मेरा तापस-व्रत के संकल्प के लिये आवश्यक स्नान होगा
Hinglish
22.28VR-2-22-28
अथवा किम् ममैतेन राजद्रव्यमयेन तु ।
उद्धृतम् मे स्वयम् तो यम् व्रतादेशम् करिष्यति ॥
athavā kim mamaitena rājadravyamayena tu |
uddhṛtam me svayam to yam vratādeśam kariṣyati ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथवाotherwiseराजद्रव्यमयेनwith the royal propertyएतेनwith thisममfor meकिम्what is the useस्वयम्myselfउद्धृतम्drawnतोयम्waterमेfor meव्रतादेशम्direction for observance of vowsकरिष्यतिwill be made.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOr else, for me what is the use of these pots of holy water which are the king's property? The water drawn with my own hands will be made use of for my religious bath.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अथवा राज्याभिषेक सम्बन्धी मङ्गल द्रव्यमय इस कलश जल की मुझे क्या आवश्यकता है? स्वयं मेरे द्वारा अपने हाथ से निकाला हुआ जल ही मेरे व्रतादेश का साधक होगा
Hinglish
22.29VR-2-22-29
मा च लक्ष्मण सम्तापम् कार्षीर्लक्ष्म्या विपर्यये ।
राज्यम् वा वनवासो वा वनवासो महोदयः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
लक्ष्मणLakshmanaलक्ष्म्याःof kingdomविपर्ययेdue to its lossसन्तापम्sorrowमा कार्षीःdo not experienceराज्यं वाeither kingdomवनवासो वाor exileवनवासःdwelling in the forestमहोदयःis glorious.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetDo not grieve, O Lakshmana, over the loss of the kingdom. Living in exile is more glorious than running the kingdom.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘लक्ष्मण! लक्ष्मी के इस उलट-फेर के विषय में तुम कोई चिन्ता न करो। मेरे लिये राज्य अथवा वनवास दोनों समान हैं, बल्कि विशेष विचार करने पर वनवास ही महान् अभ्युदयकारी प्रतीत होता है
Hinglish
22.30VR-2-22-30
न लक्ष्मण अस्मिन् मम राज्य विघ्ने ।
माता यवीयस्य् अतिशन्कनीया । दैव अभिपन्ना हि वदन्ति अनिष्टम् । जानासि दैवम् च तथा प्रभावम् ॥
na lakṣmaṇa asmin mama rājya vighne |
mātā yavīyasy atiśankanīyā | daiva abhipannā hi vadanti aniṣṭam | jānāsi daivam ca tathā prabhāvam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
लक्ष्मणO Lakshmana अस्मिन् in this matterकर्मविघ्नेobstruction to my coronationयवीयसी माताyounger motherन अतिशङ्कनीया खलुshould not by apprehensiveदैवाभिपन्नाoverpowered by destinyअनिष्टम्unpleasant (words)वदति हिis speakingदैवं चfor destinyतथा प्रभावम्has such influenceजानासिyou know.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Lakshmana our younger mother (Kaikeyi) cannot be blamed for her obstruction to my coronation. Overpowered by destiny, she is speaking such unpleasant words. This you know is the impact of destiny. इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये अयोध्याकाण्डे द्वाविंशस्सर्गः।। Thus ends the twentysecond sarga of Ayodhyakanda of the holy Ramayana, the first epic composed by sage Valmiki.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘लक्ष्मण! मेरे राज्याभिषेक में जो विघ्न आया है, इसमें मेरी सबसे छोटी माता कारण है, ऐसी शङ्का नहीं करनी चाहिये; क्योंकि वह दैव के अधीन थी। इसी प्रकार पिताजी भी किसी तरह इसमें कारण नहीं हैं। तुम तो दैव और उसके अद्भुत प्रभाव को जानते ही हो, वही कारण है