इतिहासःItihasa
Ramayana · Sarga 2.116

Sarga 116

सर्गः 116

Apprehensions of ascetics residing at Chitrakuta

Full sarga summary

Apprehensions of ascetics residing at Chitrakuta -- fear of Khara brother of Ravana -- atrocities of rakshasas -- ascetics take leave of Rama and depart.

Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).

Text
In this chapterSanskrit allTransliteration allEnglish allHindi allWord meanings allHinglish none yetMissing layers are left empty, never guessed.
116.1VR-2-116-1

प्रतिप्रयाते भरते वसन् रामस्तपोवने । लक्षयामास सोद्वेगमथौत्सुक्यं तपस्विनाम् ॥ २.११६. ॥

pratiprayāte bharate vasan rāmastapovane | lakṣayāmāsa sodvegamathautsukyaṃ tapasvinām || 2.116. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भरतेBharataप्रतिप्रयातेhad departedरामःRamaतपोवनेin the grove of asceticsअथthenतपस्विनाम्of asceticsसोद्वेगम्filled with apprehensionऔत्सुक्यम्eagerness (with intense desire to leave that forest)लक्षयामासobserved.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAfter Bharta, had departed, Rama who was living in the penancegrove of ascetics observed that the ascetics were filled with apprehensions, and were eager (to leave that forest).

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)भरत के लौट जाने पर श्रीरामचन्द्रजी उन दिनों जब वन में निवास करने लगे, तब उन्होंने देखा कि वहाँ के तपस्वी उद्विग्न हो वहाँ से अन्यत्र चले जाने के लिये उत्सुक हैं

Hinglish
116.2VR-2-116-2

ये तत्र चित्रकूटस्य पुरस्तात्तापसाश्रमे । राममाश्रित्य निरतास्तानलक्षयदुत्सुकान् ॥ २.११६. ॥

ye tatra citrakūṭasya purastāttāpasāśrame | rāmamāśritya niratāstānalakṣayadutsukān || 2.116. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्रthereपुरस्तात्in front ofचित्रकूटस्यof Chitrakutaतापसाश्रमेin the hermitageरामम्Ramaआश्रित्यsought his protectionनिरताःintent on stayingतान्themउत्सुकान्anxiousअलक्षयत्observed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama observed that the sages who earlier sought to stay with him near his hermitage under his protection on chitrakuta were filled with anxiety (now).

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)पहले चित्रकूट के उस आश्रम में जो तपस्वी श्रीराम का आश्रय लेकर सदा आनन्दमग्न रहते थे, उन्हीं को श्रीराम ने उत्कण्ठित देखा (मानो वे कहीं जाने के विषय में कुछ कहना चाहते हों)

Hinglish
116.3VR-2-116-3

नयनैर्भुकुटीभिश्च रामं निर्दिश्य शङ्किता: । अन्योन्यमुपजल्पन्त: शनैश्चक्रुर्मिथ: कथा: ॥ २.११६. ॥

nayanairbhukuṭībhiśca rāmaṃ nirdiśya śaṅkitā: | anyonyamupajalpanta: śanaiścakrurmitha: kathā: || 2.116. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शङ्किताःsuspiciousनयनैःwith eyesभृकुटीभिश्चby knitting their eyebrowsरामम्of Ramaनिर्दिश्यglancingअन्योन्यम्to each otherउपजल्पन्तःconversingमिथःmutuallyकथाःincidentsचक्रुःnarrated.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThose sages, glancing at Rama with suspicious eyes, knitting their eyebrows and murmering among themselves, conversed secretly.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)नेत्रों से, भौहें टेढ़ी करके, श्रीराम की ओर संकेत करके मन-ही-मन शङ्कित हो आपस में कुछ सलाह करते हुए वे तपस्वी मुनि धीरे-धीरे परस्पर वार्तालाप कर रहे थे

Hinglish
116.4VR-2-116-4

तेषामौत्सुक्यमालक्ष्य रामस्त्वात्मनि शङ्कित: । कृताञ्जलिरुवाचेदमृषिं कुलपतिं तत: ॥ २.११६. ॥

teṣāmautsukyamālakṣya rāmastvātmani śaṅkita: | kṛtāñjaliruvācedamṛṣiṃ kulapatiṃ tata: || 2.116. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenरामस्तुas for Ramaतेषाम्theirऔत्सुक्यम्anxietyआलक्ष्यhaving observedस्या स्वात्मनिin his mindशङ्कितःsuspectingकृताञ्जलिःwith folded palms in reverenceकुलपतिम्the chief of the hermitageऋषिम्that sageइदम्these wordsउवाचsaid.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving observed their anxiety, Rama apprehending somethig in his mind approached the chief of the hermitage with folded palms and said:

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उनकी उत्कण्ठा देख श्रीरामचन्द्रजी के मन में यह शङ्का हुई कि मुझसे कोई अपराध तो नहीं बन गया। तब वे हाथ जोड़कर वहाँ के कुलपति महर्षि से इस प्रकार बोले-

Hinglish
116.5VR-2-116-5

न कच्चिद्भगवन् किञ्चित्पूर्ववृत्तमिदं मयि । दृश्यते विकृतं येन विक्रियन्ते तपस्विन: ॥ २.११६. ॥

na kaccidbhagavan kiñcitpūrvavṛttamidaṃ mayi | dṛśyate vikṛtaṃ yena vikriyante tapasvina: || 2.116. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भगवत्O revered oneमयिin meपूर्ववृत्तम्earlier conductकिञ्चित्nothingइदम्thisविकृतम्changeन दृश्यते कच्चित्not noticedयेनby whatतपस्विनःsagesविक्रियन्तेare perturbed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO revered sire, have you seen any change in my conduct? For what reason are the sages looking perturbed?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘भगवन् ! क्या मुझमें पूर्ववर्ती राजाओं का-सा कोई बर्ताव नहीं दिखायी देता अथवा मुझमें कोई विकृत भाव दृष्टिगोचर होता है, जिससे यहाँ के तपस्वी मुनि विकार को प्राप्त हो रहे हैं

Hinglish
116.6VR-2-116-6

प्रमादाच्चरितं कच्चित्किञ्चिन्नावरजस्य मे । लक्ष्मणस्यर्षिभिर्दृष्टं नानुरूपमिवात्मन: ॥ २.११६. ॥

pramādāccaritaṃ kaccitkiñcinnāvarajasya me | lakṣmaṇasyarṣibhirdṛṣṭaṃ nānurūpamivātmana: || 2.116. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मे अवरजस्यmy younger brother'sलक्ष्मणस्यof Lakshmanaप्रमादात्through inadvertanceआत्मनःhimselfनानुरूपंunbefittingचरितम्conductऋषिभिःby sagesदृष्टं कच्चित्has been seen.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHave the sages found my younger brother Lakshmana doing something unbecoming of him through inadvertence?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘क्या मेरे छोटे भाई महात्मा लक्ष्मण का प्रमादवश किया हुआ कोई ऐसा आचरण ऋषियों ने देखा है, जो उसके योग्य नहीं है

Hinglish
116.7VR-2-116-7

कच्चिच्छुश्रूषमाणा व: शुश्रूषणपरा मयि । प्र(म)मादाभ्युचितां वृत्तिं सीता युक्तं न वर्तते ॥ २.११६. ॥

kaccicchuśrūṣamāṇā va: śuśrūṣaṇaparā mayi | pra(ma)mādābhyucitāṃ vṛttiṃ sītā yuktaṃ na vartate || 2.116. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वःto youशुश्रूषमाणाengaged in servingमयिin meशुश्रूषणपराdevoted to serviceसीताby Sitaप्रमदाभ्युचिताम्befitting a womanवृत्तिम्conductयुक्तम्properlyन वर्तते कच्छित्is not following.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHas Sita devoted in her service to me and engaged in serving you failed to follow the conduct befitting a woman?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अथवा क्या जो अर्घ्य-पाद्य आदि के द्वारा सदा आपलोगों की सेवा करती रही है, वह सीता इस समय मेरी सेवा में लग जाने के कारण एक गृहस्थ की सती नारी के अनुरूप ऋषियों की समुचित सेवा नहीं कर पाती है?’

Hinglish
116.8VR-2-116-8

अथर्षिर्जरया वृद्धस्तपसा च जरां गत: । वेपमान इवोवाच रामं भूतदयापरम् ॥ २.११६. ॥

atharṣirjarayā vṛddhastapasā ca jarāṃ gata: | vepamāna ivovāca rāmaṃ bhūtadayāparam || 2.116. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथthenजरयाin old ageवृद्धःgrown oldतपसा चalso in austeritiesजराम्old ageगतःattainedऋषिःasceticवेपमान इवas though tremblingभूतदयापरम्compassionate to all beingsरामम्to Ramaउवाचsaid.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHearing those words, an ascetic old in age and austerities, as though trembling said to Rama who is compassionate to all beings:

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीराम के इस प्रकार पूछने पर एक महर्षि जो जरावस्था के कारण तो वृद्ध थे ही, तपस्या द्वारा भी वृद्ध हो गये थे, समस्त प्राणियों पर दया करने वाले श्रीराम से काँपते हुए-से बोले-

Hinglish
116.9VR-2-116-9

कुत: कल्याणसत्त्वाया: कल्याणाभिरतेस्तथा । चलनं तात वैदेह्यास्तपस्विषु विशेषत: ॥ २.११६. ॥

kuta: kalyāṇasattvāyā: kalyāṇābhiratestathā | calanaṃ tāta vaidehyāstapasviṣu viśeṣata: || 2.116. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तातO dear childकल्याणसत्त्वायाःof a lady of auspicious natureतथाalsoकल्याणाभिरतेःever engaged in performing auspicious deedsवैदेह्याःSita'sचलनम्violation of dutyविशेषतःespeciallyतपस्विषुin respect of asceticsकुतःhow ?
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO dear child, how can goodnatured Sita who is always engaged in performing auspicious deeds, especially towards ascetics be associated with violation of duty?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तात! जो स्वभाव से ही कल्याणमयी है और सदा सबके कल्याण में ही रत रहती है, वह विदेहनन्दिनी सीता विशेषतः तपस्वीजनों के प्रति बर्ताव करते समय अपने कल्याणमय स्वभाव से विचलित हो जाय, यह कैसे सम्भव है?

Hinglish
116.10VR-2-116-10

त्वन्निमित्तमिदं तावत्तापसान् प्रति वर्तते । रक्षोभ्यस्तेन संविग्ना: कथयन्ति मिथ: कथा: ॥ २.११६. ॥

tvannimittamidaṃ tāvattāpasān prati vartate | rakṣobhyastena saṃvignā: kathayanti mitha: kathā: || 2.116. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्वन्निमित्तम्for your sakeरक्षोभ्यःon account of rakshasasतापसान्to asceticsइदम्this fearप्रतिवर्तते तावत्is arisingतेनby thatसंविग्नाःthey are scaredमिथ:mutuallyकथाःincidentsकथयन्तिare exchanging.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThere is apprehension for ascetics from the demons on acount of your presence here. That is why they are conversing with one another about the likely fallout.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘आपके ही कारण तापसों पर यह राक्षसों की ओर से भय उपस्थित होने वाला है, उससे उद्विग्न हुए ऋषि आपस में कुछ बातें (कानाफूसी) कर रहे हैं

Hinglish
116.11VR-2-116-11

रावणावरज: कश्चित् खरो नामेह राक्षस: । उत्पाट्य तापसान् सर्वान् जनस्थाननिकेतनान् ॥ २.११६. ॥

rāvaṇāvaraja: kaścit kharo nāmeha rākṣasa: | utpāṭya tāpasān sarvān janasthānaniketanān || 2.116. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तातO dear childइहhereरावणावरजःRavana's brotherधृष्टश्चimpudentजितकाशी चappearing victoriousनृशंसःcruel oneपुरुषादकःcannibalअवलिप्तश्चhaughtyपापश्चa sinnerखरो नामby name Kharaजनस्थाननिकेतनान्residents of 'Janasthanam'सर्वान्allतापसान्asceticsउत्पाट्यhaving uprootedत्वां चyou alsoन मृष्यतेwill not pardon.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO dear child, Khara, one of the brothers of Ravana is dwelling in nearby 'Janasthana'. He is impudent, reportedly winner of battles, cruel, sinful, a maneater and haughty. He has uprooted all the ascetics from Janasthana. He will not tolerate even you.

This translation covers verses 116.11–116.12 together.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तात! यहाँ वनप्रान्त में रावण का छोटा भाई खर नामक राक्षस है, जिसने जनस्थान में रहने वाले समस्त तापसों को उखाड़ फेंका है। वह बड़ा ही ढीठ, विजयोन्मत्त, क्रूर, नरभक्षी और घमंडी है। वह आपको भी सहन नहीं कर पाता है

This Hindi translation covers verses 116.11–116.12 together.

Hinglish
116.12VR-2-116-12

धृष्टश्च जितकाशीं च नृशंस: पुरुषादक: । अवलिप्तश्च पापश्च त्वां च तात न मृष्यते ॥ २.११६. ॥

dhṛṣṭaśca jitakāśīṃ ca nṛśaṃsa: puruṣādaka: | avaliptaśca pāpaśca tvāṃ ca tāta na mṛṣyate || 2.116. ||

HinglishWord meanings are shown with verse 116.11English is translated together with verse 116.11Hindi is translated together with verse 116.11
116.13VR-2-116-13

त्वं यदाप्रभृति ह्यस्मिन्नाश्रमे तात वर्तसे । तदाप्रभृति रक्षांसि विप्रकुर्वन्ति तापसान् ॥ २.११६. ॥

tvaṃ yadāprabhṛti hyasminnāśrame tāta vartase | tadāprabhṛti rakṣāṃsi viprakurvanti tāpasān || 2.116. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तातO dear childत्वम्youयदाप्रभृतिfrom the timeअस्मिन् आश्रमेin this hermitageवर्तसेstarted residingतदाप्रभृतिsince that timeरक्षांसिrakshasasतापसान्the asceticsविप्रकुर्वन्तिare tormenting.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO dear child, ever since you started residing in this hermitage rakshasas have been tormenting the ascetics.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तात! जब से आप इस आश्रम में रह रहे हैं, तबसे सब राक्षस तापसों को विशेष रूप से सताने लगे हैं

Hinglish
116.14VR-2-116-14

दर्शयन्ति हि बीभत्सै: क्रूरैर्भीषणकैरपि । नानारूपैर्विरूपैश्च रूपैर्विकृतदर्शनै: ॥ २.११६. ॥

darśayanti hi bībhatsai: krūrairbhīṣaṇakairapi | nānārūpairvirūpaiśca rūpairvikṛtadarśanai: || 2.116. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
बीभत्सैःin distorted appearanceक्रूरैःby cruelभीषणकैरपिby frighteningनानारूपैःin various formsविरूपैश्चby deformaed appearanceविकृतदर्शनैःdetestable looksरूपैःin formsदर्शयन्तिthey exhibit.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThey appear in various distorted forms now rapacious, now fearful, now deformed.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वे अनार्य राक्षस बीभत्स (घृणित), क्रूर और भीषण, नाना प्रकार के विकृत एवं देखने में दुःखदायक रूप धारण करके सामने आते हैं और पापजनक अपवित्र पदार्थों से तपस्वियों का स्पर्श कराकर अपने सामने खड़े हुए अन्य ऋषियों को भी पीड़ा देते हैं

This Hindi translation covers verses 116.14–116.15 together.

Hinglish
116.15VR-2-116-15

अप्रशस्तैरशुचिभि: सम्प्रयोज्य च तापसान् । प्रतिघ्नन्त्यपरान् क्षिप्रमनार्य्या: पुरत: स्थिता: ॥ २.११६. ॥

apraśastairaśucibhi: samprayojya ca tāpasān | pratighnantyaparān kṣipramanāryyā: purata: sthitā: || 2.116. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अनार्याःthe wicked rakshasasपुरतःin front ofस्थिताःstandingतापसान्asceticsअप्रशस्तै:forbiddenअशुचिभिःdirty thingsसम्प्रयोज्यemployingअपरान्some other asceticsप्रतिघ्नन्तिare killing.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThose wicked rakshasas employ forbidden and dirty means against ascetics and kill them by suddenly appearing in front of them.

HinglishHindi is translated together with verse 116.14
116.16VR-2-116-16

तेषु तेष्वाश्रमस्थानेष्वबुद्धमवलीय च । रमन्ते तापसांस्तत्र नाशयन्तो ऽल्पयेतस: ॥ २.११६. ॥

teṣu teṣvāśramasthāneṣvabuddhamavalīya ca | ramante tāpasāṃstatra nāśayanto 'lpayetasa: || 2.116. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अल्पचेतसःdebased onesतेषु तेषुin differentस्थानेषुin ashram sitesअबुद्धम्without being perceivedअवलीय चafter concealing themselvesतत्रthereतापसान्the asceticsनाशयन्तःwhile destroyingरमन्तेare taking delight.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThese debased rakshasas, concealing themselves in various ashram sites take delight in harassing and killing the ascetics.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)“वे उन-उन आश्रमों में अज्ञात रूप से आकर छिप जाते हैं और अल्पज्ञ अथवा असावधान तापसों का विनाश करते हुए वहाँ सानन्द विचरते रहते हैं

Hinglish
116.17VR-2-116-17

अपक्षिपन्ति स्रुग्भाण्डानग्नीन् सिञ्चन्ति वारिणा । कलशांश्च प्रमृद्नन्ति हवने समुपस्थिते ॥ २.११६. ॥

apakṣipanti srugbhāṇḍānagnīn siñcanti vāriṇā | kalaśāṃśca pramṛdnanti havane samupasthite || 2.116. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
हवनेthe sacrificesसमुपस्थितेare about to commenceस्रुग्भाण्डान्the sacrificial ladels and vessels containing sacrificial materialsअवक्षिपन्तिthrow awayवारिणाwith waterअग्नीन्the fire for oblationसिञ्चन्तिare drenchingकलशांश्चwaterpotsप्रमदेन्तीध्नन्तिdestroy.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen sacrifices are about to start, they throw away the sacrificial ladels and vessels containing sacrificial materials and sprinkle water on sacrificial fire. They also break down the earthen vessels used in the sacrifice.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘होमकर्म आरम्भ होनेपर वे सुक्-सुवा आदि यज्ञसामग्रियों को इधर-उधर फेंक देते हैं। प्रज्वलित अग्नि में पानी डाल देते हैं और कलशों को फोड़ डालते हैं

Hinglish
116.18VR-2-116-18

तैर्दुरात्मभिरामृष्टानाश्रमान् प्रजिहासव: । गमनायान्यदेशस्य चोदयन्त्यृषयो ऽद्य माम् ॥ २.११६. ॥

tairdurātmabhirāmṛṣṭānāśramān prajihāsava: | gamanāyānyadeśasya codayantyṛṣayo 'dya mām || 2.116. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अद्यnowऋषयःsagesदुरात्मभिःby those beings of wicked natureतैःby those rakshasasअमृष्टान्infested withआश्रमान्the hermitagesप्रजिहासवःthose who want to fleeअन्यदेशस्यto another regionगमनायto goमाम्meचोदयन्तिare urging.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetNow all these sages are urging me to abandon this hermitage infested by these wicked rakshasas and move to another region.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘उन दुरात्मा राक्षसों से आविष्ट हुए आश्रमों को त्याग देने की इच्छा रखकर ये ऋषिलोग आज मुझे यहाँ से अन्य स्थान में चलने के लिये प्रेरित कर रहे हैं

Hinglish
116.19VR-2-116-19

तत्पुरा राम शारीरीमुपहिंसां तपस्विषु । दर्शयन्ति हि दुष्टास्ते त्यक्ष्याम इममाश्रमम् ॥ २.११६. ॥

tatpurā rāma śārīrīmupahiṃsāṃ tapasviṣu | darśayanti hi duṣṭāste tyakṣyāma imamāśramam || 2.116. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामO Ramaते दुष्टाःthose vile creaturesतपस्विषुto these sagesशारीराम्physicalउपहिंसाम्violenceपुरा दर्शयन्ति हिthey show in the beginingतत्for that reasonइमम् आश्रमम्this ashramत्यक्ष्यामःwe are going to quit.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Rama, those vile creatures resort to physical violence against ascetics, we have therefore, resolved to quit this ashram.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘श्रीराम! वे दुष्ट राक्षस तपस्वियों की शारीरिक हिंसा का प्रदर्शन करें, इसके पहले ही हम इस आश्रम को त्याग देंगे

Hinglish
116.20VR-2-116-20

बहुमूलफलं चित्रमविदूरादितो वनम् । पुराणाश्रममेवाहं श्रयिष्ये सगण: पुन: ॥ २.११६. ॥

bahumūlaphalaṃ citramavidūrādito vanam | purāṇāśramamevāhaṃ śrayiṣye sagaṇa: puna: || 2.116. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
इतःfrom hereअविदूरात्not very farबहुमूलफलम्abounding in roots and fruitsचित्रम् वनम्lovely woodsअहम्Iपुनःagainसगणःwith my companionsपुराणाश्रममेवthe ancient ashramश्रयिष्येI will seek shelter.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetNot very far from here stands an ancient ashram in a lovely forest abounding in roots and fruits and I with my companions will seek shelter there.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यहाँसे थोड़ी ही दूरपर एक विचित्र वन है, जहाँ फल-मूलकी अधिकता है। वहीं अश्वमुनिका आश्रम है, अतः ऋषियोंके समूहको साथ लेकर मैं पुनः उसी आश्रमका आश्रय लूँगा

Hinglish
116.21VR-2-116-21

खरस्त्वय्यपि चायुक्तं पुरा तात प्रवर्त्तते । सहास्माभिरितो गच्छ यदि बुद्धि: प्रवर्त्तते ॥ २.११६. ॥

kharastvayyapi cāyuktaṃ purā tāta pravarttate | sahāsmābhirito gaccha yadi buddhi: pravarttate || 2.116. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तातO dear childखरःKharaत्वय्यपि चwith you alsoअयुक्तम्improperlyपुरा प्रवर्ततेbehaves at the outsetबुद्धि: प्रवर्तते यदिif you so likeइतःfrom hereअस्माभिः सहalong with usगच्छyou may go.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetDear child, Khara will also misbehave with you as usual. (Therefore), if you so decide you may come along with us.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘श्रीराम! खर आपके प्रति भी कोई अनुचित बर्ताव करे, उसके पहले ही यदि आपका विचार हो तो हमारे साथ ही यहाँ से चल दीजिये

Hinglish
116.22VR-2-116-22

सकलत्रस्य सन्देहो नित्यं यत्तस्य राघव । समर्थस्यापि वसतो वासो दु:खमिहाद्य ते ॥ २.११६. ॥

sakalatrasya sandeho nityaṃ yattasya rāghava | samarthasyāpi vasato vāso du:khamihādya te || 2.116. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवO Ramaनित्यम्alwaysयत्तस्यsince for a manसमर्थस्यापि हि सतःeven though capableसकलत्रस्यa man accompanied by his wifeतेto youसन्देहःdoubtfulअद्यnowइहhereवासःlivingदुःखम्is painful.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Rama, even though you are always vigilant and capable in all possible ways to defend youself, a doubt arises in our mind. It is perilous for you to live here with your wife.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रघुनन्दन! यद्यपि आप सदा सावधान रहने वाले तथा राक्षसों के दमन में समर्थ हैं, तथापि पत्नी के साथ आजकल उस आश्रम में आपका रहना संदेहजनक एवं दुःखदायक है’

Hinglish
116.23VR-2-116-23

इत्युक्तवन्तं रामस्तं राजपुत्रस्तपस्विनम् । न शशाकोत्तरैर्वाक्यैरवरोद्धुं समुत्सुक: ॥ २.११६. ॥

ityuktavantaṃ rāmastaṃ rājaputrastapasvinam | na śaśākottarairvākyairavaroddhuṃ samutsuka: || 2.116. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राजपुत्रःson of a kingरामRamaइतिthusउक्तवन्तम्saying thisसमुत्सुकम्anxiousतं तपस्विनम्that sageउत्तरैःin the form of a replyवाक्यैःby wordsअवरोद्धुम्to hold him backन शशाकwas unable.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIt was not possible for prince Rama to hold back by mere words that ascetic who was saying like this and was anxious to quit the hermitage.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)ऐसी बात कहकर अन्यत्र जाने के लिये उत्कण्ठित हुए उन तपस्वी मुनि को राजकुमार श्रीराम सान्त्वनाजनक उत्तरवाक्यों द्वारा वहाँ रोक नहीं सके

Hinglish
116.24VR-2-116-24

अभिनन्द्य समापृच्छ्य समाधाय च राघवम् । स जगामाश्रमं त्यक्त्वा कुलै: कुलपति: सह ॥ २.११६. ॥

abhinandya samāpṛcchya samādhāya ca rāghavam | sa jagāmāśramaṃ tyaktvā kulai: kulapati: saha || 2.116. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सः कुलपतिःthat chief of asceticsराघवम्to Ramaअभिनन्द्यhaving greetedसमापृच्छ्यhaving taken leaveसमाधायhaving convincedकुलैस्सहalong with his groupआश्रमम्hermitageत्यक्त्वाafter abandoningजगामwent.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe leader of the group quit the hermitage along with his companions after paying respect to Rama, convincing him and taking leave of him.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तत्पश्चात् वे कुलपति महर्षि श्रीरामचन्द्रजी का अभिनन्दन करके उनसे पूछकर और उन्हें सान्त्वना देकर इस आश्रम को छोड़ वहाँ से अपने दल के ऋषियों के साथ चले गये

Hinglish
116.25VR-2-116-25

राम: संसाध्य त्वृषिगणमनुगमनाद्देशात्तस्मात् कुलपतिमभिवाद्य ऋषिम् । सम्यक्प्रीतैस्तैरनुमत उपदिष्टार्थ: पुण्यं वासाय स्वनिलयमुपसम्पेदे ॥ २.११६. ॥

rāma: saṃsādhya tvṛṣigaṇamanugamanāddeśāttasmāt kulapatimabhivādya ṛṣim | samyakprītaistairanumata upadiṣṭārtha: puṇyaṃ vāsāya svanilayamupasampede || 2.116. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामःRamaतस्मात् देशात्from that regionअनुगमनात्by following them for some distanceऋषिगणम्the sagesसंसाध्यbidding them farewellकुलपतिम्chief of the groupsऋषिम्that sageअभिवाद्यhaving paid obeisanceसम्यक्properlyप्रीतैःby the pleasedतैःby themअनुमतःhaving been consentedउपदिष्टार्थःhaving grasped their instructionवासायto resideपुण्यम्holyस्वं निलयम्his own hermitageउपसम्पेदेapproached.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama, followed the sages for some distance to bid them farewell. He paid obeisance to the chief of the group and having grasped the instruction of the highly pleased sages, he with their consent returned to his holy hermitage.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीरामचन्द्रजी वहाँ से जाने वाले ऋषियों के पीछे पीछे जाकर उन्हें विदा दे कुलपति ऋषि को प्रणाम करके परम प्रसन्न हुए उन ऋषियों की अनुमति ले उनके दिये हुए कर्तव्यविषयक उपदेश को सुनकर लौटे और निवास करने के लिये अपने पवित्र आश्रम में आये

Hinglish
116.26VR-2-116-26

आश्रमं त्वृषिविरहितं प्रभु: क्षणमपि न विजहौ स राघव: । राघवं हि सततमनुगतास्तापसाश्चार्षचरितधृतगुणा: ॥ २.११६. ॥

āśramaṃ tvṛṣivirahitaṃ prabhu: kṣaṇamapi na vijahau sa rāghava: | rāghavaṃ hi satatamanugatāstāpasāścārṣacaritadhṛtaguṇā: || 2.116. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
प्रभुःthe lordसः राघवःthat Ramaऋषिविरहितम्deserted by the sagesआश्रमम्hermitageक्षणमपिfor a moment alsoन जहौdid not leaveआर्षचरितेfollowing the tradition of sagesधृतगुणाःfixed in many virtuesतापसाश्चeven the sagesसततम्alwaysराघवम्to Ramaअनुगताः हिfollowed remained.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLord Rama, did not leave that hermitage deserted by the sages even for a moment. Those who had adopted the traditions of the sages and had acquired many virtues followed Rama. इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये अयोध्याकाण्डे षोडशोत्तरशततमस्सर्गः।। Thus ends the hundredsixteenth sarga in Ayodhyakanda of the holy Ramayana, the first epic composed by sage Valmiki.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उन ऋषियों से रहित हुए आश्रम को भगवान् श्रीराम ने एक क्षण के लिये भी नहीं छोड़ा। जिनका ऋषियों के समान ही चरित्र था, उन श्रीरामचन्द्रजी में निश्चय ही ऋषियों की रक्षा की शक्तिरूप गुण विद्यमान है। ऐसा विश्वास रखने वाले कुछ तपस्वीजनों ने सदा श्रीराम का ही अनुसरण किया। वे दूसरे किसी आश्रम में नहीं गये

Hinglish