Meeting of Bharata and Rama -- Rama enquires about his father and others -- about Bharata's rule at Ayodhya.
Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).
Text
In this chapterSanskrit allTransliteration allEnglish 76 / 77Hindi 76 / 77Word meanings 76 / 77Hinglish none yetMissing layers are left empty, never guessed.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामःRamaजटिलम्wearing matted locksचीरवसनम्wearing bark robesप्राञ्जलिम्with folded palmsभुविon the groundपतितम्fallenयुगान्तेat the time of dissolution of the worldभास्करं यथाlike sunदुर्दर्शम्difficult to look atददर्शbeheld.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama beheld Bharata with matted locks and robes of bark fallen down on the ground with folded hands like the Sun at the time of dissolution of the world. It was really difficult to look at him.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)जटा और चीर-वस्त्र धारण किये भरत हाथ जोड़कर पृथ्वी पर पड़े थे, मानो प्रलयकाल में सूर्यदेव धरती पर गिर गये हों। उनको उस अवस्था में देखना किसी भी स्नेही सुहृद् के लिये अत्यन्त कठिन था। श्रीराम ने उन्हें देखा और जैसे-तैसे किसी तरह पहचाना। उनका मुख उदास हो गया था। वे बहुत दुर्बल हो गये थे। श्रीराम ने भाई भरत को अपने हाथ से पकड़कर उठाया और उनका मस्तक सूंघकर उन्हें हृदय से लगा लिया। इसके बाद रघुकुलभूषण भरत को गोद में बिठाकर श्रीराम ने बड़े आदर से पूछा
This Hindi translation covers verses 100.1–100.3 together.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामःRamaविवर्णवदनम्of pallid countenanceकृशम्emaciatedभ्रातरम्brotherभरतम्Bharataकथंचित्with great difficultyअभिविज्ञायhaving recognisedबाहूनाwith his armपरिजग्राहcaught hold of.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama found it extremely difficult to recognise Bharata with his emaciated body and pallid face. He held him in his arms and lifted him.
HinglishHindi is translated together with verse 100.1
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवःborn in the race of RaghuरामःRamaतं भरतम्to that Bharataमूर्ध्निon the foreheadआघ्रायhaving kissedपरिष्वज्य चand also embracingअङ्केon his lapआरोप्यmaking him sitसमाहितःwith composed mindपर्यपृच्छत्enquired.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBorn in the race of Raghu, Rama embraced Bharata and kissed him on his forehead. Placing him on his lap, he enquired thus with a composed mind:
HinglishHindi is translated together with verse 100.1
100.4VR-2-100-4
क्व नु ते ऽभूत् पिता तात यदरण्यं त्वमागत: ।
न हि त्वं जीवतस्तस्य वनमागन्तुमर्हसि ॥ २.१००. ॥
kva nu te 'bhūt pitā tāta yadaraṇyaṃ tvamāgata: |
na hi tvaṃ jīvatastasya vanamāgantumarhasi || 2.100. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तातO dearत्वम्youआरण्यम्to the forestयत् आगतःnow that you have comeते पिताour fatherक्व नुwhereअभूत्was heतस्यheजीवतःwhile livingत्वम्youवनम्to the forestआगन्तुम्to comeन अर्हसि हिdoes not behove you.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO dear, now that you have come to the forest, where is our father king Dasaratha? You ought not come to the forest while he is living.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तात! पिताजी कहाँ थे कि तुम इस वन में आये हो? उनके जीते-जी तो तुम वन में नहीं आ सकते थे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अस्मिन् अरण्येto this forestदूरात्from a distanceआगतम्have comeदुष्प्रतीकंof emaciated limbsभरतम्Bharataचिरस्यafter a long timeपश्यामिI seeबतit is a pityतातdear brotherवनम्to the forestकिम्whyआगतःdid you come?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetYou have come a long distance (from Ayodhya) to this forest, O Bharata It is a pity, dear brother, to see you after a long time, so emaciated. What brings you to the forest?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं दीर्घकाल के बाद दूर से (नाना के घर से) आये हुए भरत को आज इस वन में देख रहा हूँ; परंतु इनका शरीर बहुत दुर्बल हो गया है। तात! तुम क्यों वन में आये हो?
Hinglish
100.6VR-2-100-6
कच्चिद्धारयते तात राजा यत्त्वमिहागत: ।
कच्चिन्न दीन: सहसा राजा लोकान्तरं गत: ॥ २.१००. ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तातdear childत्वम्youइहnowयत् आगतःthat you have come hereराजाking Dasarathaकच्चिद्दारयतेIs he surviving, I trust so?राजाking Dasarathaदीनःdejectedसहसाimmediatelyलोकान्तरम्to the other worldन गतः कच्चित्I hope he did not depart.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetMy dear (brother), now that you have come here, I trust, king Dasaratha is keeping good health and hope, he has not departed prematurely in despondency for the other world.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘भाई! महाराज जीवित हैं न? कहीं ऐसा तो नहीं हुआ कि वे अत्यन्त दुःखी होकर सहसा परलोकवासी हो गये हों और इसीलिये तुम्हें स्वयं यहाँ आना पड़ा हो?
Hinglish
100.7VR-2-100-7
कच्चित् सौम्य न ते राज्यं भ्रष्टं बालस्य शाश्वतम् ॥ २.१००. ॥
kaccit saumya na te rājyaṃ bhraṣṭaṃ bālasya śāśvatam || 2.100. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सौम्यO gentle oneबालस्यyoung onesतेyourशाश्वतम्permanentराज्यम्kingdomन भ्रष्टं कच्चित्I trust it has not been forfeitedतातdear childसत्यविक्रमम्a man whose prowess is truthfulnessपितरम्fatherशुश्रूषसे कच्चित्I trust you are looking after.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO gentle one, being young and inexperienced, I trust, you have not forfeited the kingdom for ever. Dear child, I trust, you are looking after father whose prowess is his truthfulness.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सौम्य! तुम अभी बालक हो, इसलिये परम्परा से चला आता हुआ तुम्हारा राज्य नष्ट तो नहीं हो गया? सत्यपराक्रमी तात भरत! तुम पिताजी की सेवा-शुश्रूषा तो करते हो न?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सत्यसंङ्गरःwho is true to his promiseराजसूयाश्वमेधानाम्Rajasuya and Ashwamedha sacrificesआहर्ताperformerधर्मनिश्चयःfirm adherent of righteousnessराजा दशरथःking Dasarathaकच्चित् कुशलीI trust he is in good health.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI trust king Dasaratha, who is true to his promise, a performer of Rajasuya and Ashwamedha sacrifices and a firm adherent of righteousness is in good health.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जो धर्म पर अटल रहने वाले हैं तथा जिन्होंने राजसूय एवं अश्वमेध-यज्ञों का अनुष्ठान किया है, वे सत्यप्रतिज्ञ महाराज दशरथ सकुशल तो हैं न?
Hinglish
100.9VR-2-100-9
कच्चिद्दशरथो राजा कुशली सत्यसङ्गर: ।
राजसूयाश्वमेधानामाहर्त्ता धर्मनिश्चय: ॥ २.१००. ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तातdear childब्राह्मणःbrahmin (versed in the Vedas)विद्वान्learnedधर्मनित्यःever fixed in virtuesमहाद्युतिःeffulgentसःthatइक्ष्वाकूणाम्Ikshvaku'sउपाध्यायःpreceptorयथावत्as usualपूज्यते कच्चित्I trust he is being honoured.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO dear child I trust, the family preceptor of the Ikshvakus, Vasistha, the brahmin (versed in the Vedas), who is learned, ever fixed in virtues and effulgent is being honoured as usual.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तात! क्या तुम सदा धर्म में तत्पर रहनेवाले, विद्वान्, ब्रह्मवेत्ता और इक्ष्वाकुकुल के आचार्य महातेजस्वी वसिष्ठजी की यथावत् पूजा करते हो?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तातdear childसा कौसल्याthat Kausalyaसुखिनी कच्चित्trust she is happyप्रजावतीmother of excellent progenyसुमित्रा चSumitra tooआर्याnobleदेवीqueenकैकयीKaikeyiनन्दति कच्चित्I trust she is delightful.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetDear child I trust, Kausalya and Sumitra, mothers of an excellent progeny are happy. I trust, the noble queen Kaikeyi is happy too.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘भाई! क्या माता कौसल्या सुख से हैं? उत्तम संतानवाली सुमित्रा प्रसन्न हैं और आर्या कैकेयी देवी भी आनन्दित हैं?
Hinglish
100.11VR-2-100-11
सा तात कच्चित्कौसल्या सुमित्रा च प्रजावती ।
सुखिनी कच्चिदार्य्या च देवी नन्दति कैकयी ॥ २.१००. ॥
sā tāta kaccitkausalyā sumitrā ca prajāvatī |
sukhinī kaccidāryyā ca devī nandati kaikayī || 2.100. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विनयसम्पन्नःone who is endowed with modestyकुलपुत्रःborn of high familyबहुश्रुतःconversant in scripturesअनसूयुःfree from envyअनुद्रष्टाone who can give directionsपुरोहितःpriestतेto (by) youसत्कृतः कच्चित्I trust, you honour.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI trust, you continue to honour the family priest (Suyajna, son of Vasistha) who is endowed with modesty, born of high family, conversant in scriptures, free from envy and who can give you directions with regard to your duties.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जो उत्तम कुल में उत्पन्न, विनयसम्पन्न, बहुश्रुत, किसी के दोष न देखने वाले तथा शास्त्रोक्त धर्मो पर निरन्तर दृष्टि रखने वाले हैं, उन पुरोहितजी का तुमने पूर्णतः सत्कार किया है ?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तेyourअग्निषुsacred firesयुक्तःemployedविधिज्ञःknower of ritual preceptsमतिमान्sagaciousऋजुःuprightसदाalwaysहुतं चwhat was offered as oblationहोष्यमाणं चwhat is going to be offered as oblationकालेat an appropriate timeवेदयते कच्चित्I trust he informs.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI trust, the sagacious priest who knows ritual precepts, who is upright and is employed to take care of your sacred fires, informs you always regarding what was offered and what is to be offered as oblation at appropriate time.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘हवनविधि के ज्ञाता, बुद्धिमान् और सरल स्वभाव वाले जिन ब्राह्मण देवता को तुमने अग्निहोत्रकार्य के लिये नियुक्त किया है, वे सदा ठीक समयपर आकर क्या तुम्हें यह सूचित करते हैं कि इस समय अग्नि में आहुति दे दी गयी और अब अमुक समय में हवन करना है?
Hinglish
100.13VR-2-100-13
कच्चिदग्निषु ते युक्तो विधिज्ञो मतिमानृजु: ।
हुतं च होष्यमाणं च काले वेदयते सदा ॥ २.१००. ॥
kaccidagniṣu te yukto vidhijño matimānṛju: |
hutaṃ ca hoṣyamāṇaṃ ca kāle vedayate sadā || 2.100. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तातdearदेवान्godsपित्रून्fathersमात़ृ़:mothersगुरून्teachersपितृसमानपिrelations equal to your fatherवृद्धांश्चaged peopleवैद्यांश्चphysiciansब्राह्मणांश्चbrahminsअभिमन्यसे कच्चित्I trust you are paying homage.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetDear brother, I trust you continue to pay homage to gods, father, mothers, teachers, relations equal to your father, aged people, physicians and brahmins.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तात! क्या तुम देवताओं, पितरों, भृत्यों, गुरुजनों, पिता के समान आदरणीय वृद्धों, वैद्यों और ब्राह्मणों का सम्मान करते हो?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तातdear childइष्वस्त्रवरसम्पन्नम्he who is furnished with excellent arrows and other weaponsअर्थशास्त्रविशारदम्master in state craftउपाध्यायम्teacherसुधन्वानम्Sudhanvaत्वम्youमन्यसे कच्चित्I hope you pay respect.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI hope you treat with respect Sudhanva who is equipped with the most formidable arrows and other weapons propelled by mantras and a master in the science of statecraft.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘भाई! जो मन्त्ररहित श्रेष्ठ बाणों के प्रयोग तथा मन्त्रसहित उत्तम अस्त्रों के प्रयोग के ज्ञान से सम्पन्न और अर्थशास्त्र (राजनीति) के अच्छे पण्डित हैं, उन आचार्य सुधन्वा का क्या तुम समादर करते हो?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तातO dearआत्मसमाःmen equal to youशूराःbrave menश्रुतवन्तःlearned menजितेन्द्रियाःmen with selfcontrolकुलीनाश्चmen of noble birthइङ्गितज्ञाश्चmen skilled in guessing from hintsतेto youमन्त्रिणःas ministersकृताः कच्चित्I hope you have appointed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI hope, dear brother, you have appointed men who are brave, learned, selfcontrolled, of noble birth and skilled in guessing from hints.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तात! क्या तुमने अपने ही समान शूरवीर, शास्त्रज्ञ, जितेन्द्रिय, कुलीन तथा बाहरी चेष्टाओं से ही मन की बात समझ लेने वाले सुयोग्य व्यक्तियों को ही मन्त्री बनाया है ?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवO Bharataशास्त्रकोविदैःby men learned in scripturesमन्त्रधरैःby those who can withhold proper counsellingअमात्यैःby ministersसुसंवृतःwellguardedमन्त्रःadviceराज्ञाम्to the kingविजयमूलम्root of victoryभवति हिwill become.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Bharata the wellguarded advice of ministers, learned in scriptures and capable of proper counselling, is the root of victory for kings, specially when the advice is kept in confidence.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रघुनन्दन! अच्छी मन्त्रणा ही राजाओं की विजय का मूल कारण है। वह भी तभी सफल होती है, जब नीति-शास्त्रनिपुण मन्त्रिशिरोमणि अमात्य उसे सर्वथा गुप्त रखें
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
निद्रावशम्controlled by sleepनैषीः कच्चित्are you not, I trustकालेat appropriate timeप्रबुध्यसे कच्चित्are awake, I hopeअपररात्रेषुin the early hoursअर्थनैपुणम्about judicious statecraftचिन्तयसि कच्चित्are you thinking, I trust.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI trust you are not under the grip of sleep but wake up at appropriate times, I hope you always think of the means of judicious statecraft during the last part of the night.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘भरत! तुम असमय में ही निद्रा के वशीभूत तो नहीं होते? समय पर जाग जाते हो न? रात के पिछले पहर में अर्थसिद्धि के उपायपर विचार करते हो न?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एकःaloneन मन्त्रयसे कच्चित्you are not planning, I hopeबहुभिस्सहwith manyन कच्चित्hope you are not discussingमन्त्रितःwhen decidedते मन्त्रःthat decisionराष्ट्रम्about the kingdomन परिधावति कच्चित्does not run through, I trust.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI hope you neither decide alone nor discuss with many. I trust a decision once made by you is not leaked in the kingdom.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘(कोई भी गुप्त मन्त्रणा दो से चार कानों तक ही गुप्त रहती है; छः कानों में जाते ही वह फूट जाती है,अतः मैं पूछता हूँ-) तुम किसी गूढ़ विषय पर अकेले ही तो विचार नहीं करते? अथवा बहुत लोगों के साथ बैठकर तो मन्त्रणा नहीं करते? कहीं ऐसा तो नहीं होता कि तुम्हारी निश्चित की हुई गुप्त मन्त्रणा फूटकर शत्रु के राज्य तक फैल जाती हो?
kaccinmantrayase naika: kaccinna bahubhi: saha |
kaccitte mantrito mantro rāṣṭraṃ na paridhāvati || 2.100. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवO Bharataलघुमूलम्with a little effortमहोदयम्yielding great resultअर्थम्an endeavourविनिश्चित्यhaving determinedक्षिप्रम्quicklyकर्तुम्to executeआरभसे कच्चित्are commencingन दीर्घयसिare not postponing unduly.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Bharata, having determined on an endeavour involving a little effort and yielding great results, I trust you commence to execute it quickly without procrastination?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रघुनन्दन! जिसका साधन बहुत छोटा और फल बहुत बड़ा हो, ऐसे कार्य का निश्चय करने के बाद तुम उसे शीघ्र प्रारम्भ कर देते हो न? उसमें विलम्ब तो नहीं करते?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पार्थिवाःother kingsसुकृतान्येवwellaccomplished acts onlyपुनःagainकृतरूपाणि वाor almost accomplishedतेyourसर्वकार्याणिall those endeavoursविदुः कच्चित्are informedकर्तव्यानिendeavours intended to be performed in futureनare not revealed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI trust, other kings come to know of your endeavours only when your endeavours suceed or about to succeed. I hope, efforts intended to be made in future are not revealed to them beforehand.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तुम्हारे सब कार्य पूर्ण हो जानेपर अथवा पूरे होनेके समीप पहुँचनेपर ही दूसरे राजाओंको ज्ञात होते हैं न? कहीं ऐसा तो नहीं होता कि तुम्हारे भावी कार्यक्रमको वे पहले ही जान लेते हों?
Hinglish
100.21VR-2-100-21
कच्चित्ते सुकृतान्येव कृतरूपाणि वा पुन: ।
विदुस्ते सर्वकार्याणि न कर्त्तव्यानि पार्थिवा: ॥ २.१००. ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तातःdearत्वया वाby youतवyourअमात्यैर्वाor by ministersमन्त्रितम्determinationतर्कैःby conjectureयुक्त्या वाor by inferenceये चापिother meansअपरिकीर्तिताःso far not been revealed, (with those means or by others)कच्चिन्न बुध्यतेI hope are not known.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetDear brother, I hope others are not able to understand your determination or those of your ministers, either by conjecture or by inference or through other means without being revealed either by you or by your ministers.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तात! तुम्हारे निश्चित किये हुए विचारों को तुम्हारे या मन्त्रियों के प्रकट न करने पर भी दूसरे लोग तर्क और युक्तियों के द्वारा जान तो नहीं लेते हैं? (तथा तुमको और तुम्हारे अमात्यों को दूसरों के गुप्त विचारों का पता लगता रहता है न?)
Hinglish
100.22VR-2-100-22
कच्चिन्न तर्कैर्युक्त्या वा ये चाप्यपरिकीर्तिता: ।
त्वया वा वा ऽमात्यैर्बुध्यते तात मन्त्रितम् ॥ २.१००. ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मूर्खाणाम्among foolsसहस्रात्in preferance to a thousandएकम्singleपण्डितम्wise manइच्चसि कच्चित्I hope are preferringअर्थकृच्छेषुin difficult situationsपण्डितःa wise manमहत्immenseनिश्रेयसम्helpकुर्यात्will render.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI hope by setting aside a thousand fools, you prefer a single wise man. A wise man will be of immense help in difficult situations.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘क्या तुम सहस्रों मूल् के बदले एक पण्डित को ही अपने पास रखने की इच्छा रखते हो? क्योंकि विद्वान् पुरुष ही अर्थसंकट के समय महान् कल्याण कर सकता है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महीपतिःkingमूर्खाणाम्foolsसहस्राणिin thousandsअथवाor elseअयुतान्येवor tens of thousandsउपास्ते यद्यपिeven if he seeks assistanceतेषुamong themसहायताhelpनास्तिnot there.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetEven if the king seeks the assistance from thousands or tens of thousands of fools, they cannot render any help to him.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यदि राजा हजार या दस हजार मूल् को अपने पास रख ले तो भी उनसे अवसर पर कोई अच्छी सहायता नहीं मिलती
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मेधावीprudentशूरःbraveदक्षःskilfulविचक्षणःclearsighted manएकःa single oneअमात्यः अपिeven ministerराजानम्the kingराजपुत्रं वाor a princeश्रियम्prosperityप्रापयेत्can bring.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetA single clearsighted minister who is prudent, brave and skilful can bring about great prosperity to a king or a prince.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यदि एक मन्त्री भी मेधावी, शूर-वीर, चतुर एवं नीतिज्ञ हो तो वह राजा या राजकुमार को बहुत बड़ी सम्पत्ति की प्राप्ति करा सकता है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मुख्याःimportantभृत्याःservantsमहत्सुin importantकर्मसु एवin tasksयोजिताः कच्चित्have been employed, I hopeमध्यमाःmediocre menमध्यमेषुto the mediocre tasksजघन्याः तुlow peopleजघन्येषुin the lower tasksयोजिता कच्चित्are employed, I hope.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI hope you have employed highly competent servants for important tasks, mediocre servants in mediocre tasks and low people in inferior tasks.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तात! तुमने प्रधान व्यक्तियों को प्रधान, मध्यम श्रेणी के मनुष्यों को मध्यम और छोटी श्रेणी के लोगों को छोटे ही कामों में नियुक्त किया है न?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
उपधातीतान्unyielding to bribery and other temptationsपितृपैतामहान्men who hold hereditary positionsशुचीन्full of integrityश्रेष्ठान्eminentअमात्यान्ministersत्वम्youश्रेष्ठेषुfor superiorकर्मसुfor tasksनियोजयसि कच्चित्I hope you are assigning.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI hope you are assigning ministers, who are unyielding to bribery and other temptations, holding positions hereditarily and who are full of integrity and eminence, with superior tasks.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जो घूस न लेते हों अथवा निश्छल हों, बापदादों के समय से ही काम करते आ रहे हों तथा बाहर-भीतर से पवित्र एवं श्रेष्ठ हों, ऐसे अमात्यों को ही तुम उत्तम कार्यों में नियुक्त करते हो न?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कैकयीसुतO Bharataउग्रेणby severeदण्डेनwith punishmentभृशम्excessivelyतव राष्ट्रम्your kingdomउद्वेजितप्रजम्citizens being agitatedमन्त्रिणःministersनानुजानन्ति कच्चित्I suppose will not permit so.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAre not the citizens of your kingdom agitated at severe punishment meted out to them reproaching your ministers?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘कैकेयीकुमार! तुम्हारे राज्य की प्रजा कठोर दण्ड से अत्यन्त उद्विग्न होकर तुम्हारे मन्त्रियों का तिरस्कार तो नहीं करती?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
याजकाःperformers of sacrificeउग्रप्रतिग्रहीतारम्accepting unmerited charityपतितं यथाlike an outcasteस्त्रियःwomenकामयानम् इवto a lustful oneत्वाम्youनावजानन्ति कच्चित्hope they are not insulting you.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetJust like a performer of sacrifice scorns at an outcaste or a woman scorns at a lustful lover, do the subjects not scorn you for collecting taxes more than what is due?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जैसे पवित्र याजक पतित यजमान का तथा स्त्रियाँ कामचारी पुरुष का तिरस्कार कर देती हैं, उसी प्रकार प्रजा कठोरता पूर्वक अधिक कर लेने के कारण तुम्हारा अनादर तो नहीं करती?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
उपायकुशलम्skilled in contrivancesवैद्यम्learned personशूरम्warriorऐश्वर्यकामं चpassionate for wealthभृत्यसंदूषणेin corrupting the minds of servants and making them revolt against their masterरतम्one who is engagedयःsuch manन हन्तिwill not killसःthat manहन्यतेwill be killed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetA learned person but skilled in contrivances, a warrior with passion for wealth and a man ever engaged in corrupting the minds of servants must be slain. A king who does not kill them is himself killed in due course.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जो साम-दाम आदि उपायों के प्रयोग में कुशल, राजनीतिशास्त्र का विद्वान्, विश्वासी भृत्यों को फोड़ने में लगा हुआ, शूर (मरने से न डरने वाला) तथा राजा के राज्य को हड़प लेने की इच्छा रखने वाला है—ऐसे पुरुष को जो राजा नहीं मार डालता है, वह स्वयं उसके हाथ से मारा जाता है
Hinglish
100.30VR-2-100-30
उपायकुशलं वैद्यं भृत्यसन्दूषणे रतम् ।
शूरमैश्वर्यकामं च यो न हन्ति स वध्यते ॥ २.१००. ॥
upāyakuśalaṃ vaidyaṃ bhṛtyasandūṣaṇe ratam |
śūramaiśvaryakāmaṃ ca yo na hanti sa vadhyate || 2.100. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
हृष्टश्चcheerfulशूरश्चbraveमतिमान्sagaciousधृतिमान्steadfastशुचिःhonestकुलीनश्चborn of good familyअनुरक्तश्चalso loyalदक्षःefficientसेनापतिःchief of armyकृतः कच्चित्I hope has been appointed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI trust you have appointed a man who is cheerful, brave, sagacious, steadfast, honest, of a good family, loyal and efficient as the army chief.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘क्या तुमने सदा संतुष्ट रहने वाले, शूरवीर, धैर्यवान्, बुद्धिमान्, पवित्र, कुलीन एवं अपने में अनुराग रखने वाले, रणकर्मदक्ष पुरुष को ही सेनापति बनाया है?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
बलवन्तःpowerfulयुध्दविशारदाःskilled in warदृष्टापदानाःmen with proven herioc exploitsविक्रान्ताःcourageous menते मुख्याःthose prominent soldiersत्वयाby youसत्कृत्यhaving honouredमानिताः कच्चित्I hope they are respected.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI trust you honour and respect those prominent soldiers who are courageous, powerful, skilled in war and who have proven heroic exploits.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तुम्हारे प्रधान-प्रधान योद्धा (सेनापति) बलवान्, युद्धकुशल और पराक्रमी तो हैं न? क्या तुमने उनके शौर्य की परीक्षा कर ली है? तथा क्या वे तुम्हारे द्वारा सत्कारपूर्वक सम्मान पाते रहते हैं ?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
बलस्यof the armyदातव्यम्to be givenभक्तं चfood (rations)यथोचितम्suitableवेतनं चwagesसम्प्राप्तकालम्in due timeददासि कच्चित्I trust you are payingन विलम्बसेnot delaying.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI trust you distribute rations and wages to your army in due time without making delay.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सैनिकों को देने के लिये नियत किया हुआ समुचित वेतन और भत्ता तुम समय पर दे देते हो न? देने में विलम्ब तो नहीं करते?
Hinglish
100.33VR-2-100-33
कच्चिद्बलस्य भक्तं च वेतनं च यथोचितम् ।
सम्प्राप्तकालं दातव्यं ददासि न विलम्बसे ॥ २.१००. ॥
kaccidbalasya bhaktaṃ ca vetanaṃ ca yathocitam |
samprāptakālaṃ dātavyaṃ dadāsi na vilambase || 2.100. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भृताः(dependent) attendantsभक्तवेतनयोःregarding food materials and wagesकालातिक्रमणात्beyond stipulated timeभर्तुःabout the mastersकुप्यन्तिwill be incensedदुष्यन्तिwill become corruptedसःthat oneसुमहान्very greatअनर्थःcalamityस्मृतःhas been stated in the scriptures.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIt has been mentioned in the scriptures that if provisions and wages are not paid in stipulated time, the dependent attendants will be incensed with their masters and will turn hostile and become corrupt, leading to great calamity.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यदि समय बिताकर भत्ता और वेतन दिये जाते हैं तो सैनिक अपने स्वामी पर भी अत्यन्त कुपित हो जाते हैं और इसके कारण बड़ा भारी अनर्थ घटित हो जाता है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सर्वेall menप्रधानतःespeciallyकुलपुत्राःmen of our familyत्वाम्to youअनुरक्ताः कच्चित्I hope they are loyalसमाहिताःmen with steady mindतव अर्थेषुfor your causeप्राणान्lifeकच्चित् सन्त्यजन्तिI hope are ready to sacrifice.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI hope all men of a good family, especially those who belong to our race, are loyal to you and are ready to sacrifice their lives for your cause.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘क्या उत्तम कुल में उत्पन्न मन्त्री आदि समस्त प्रधान अधिकारी तुमसे प्रेम रखते हैं? क्या वे तुम्हारे लिये एकचित्त होकर अपने प्राणों का त्याग करने के लिये उद्यत रहते हैं?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भरतO Bharataजानपदःone who is born in your countryविद्वान्wellinformedदक्षिणःfavourableप्रतिभानवान्one with quick understandingयथोक्तवादीone who repeatsपण्डितःexpert manतेto (by) youदूत:as envoyकृतः कच्चित्I hope has been chosen.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Bharata, I hope you have chosen as your envoy an expert born in your own country, wellinformed, skilful and quick to understand one who repeats and reports (exactly) what has been told.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘भरत! तुमने जिसे राजदूत के पद पर नियुक्त किया है, वह पुरुष अपने ही देश का निवासी, विद्वान्, कुशल, प्रतिभाशाली और जैसा कहा जाय, वैसी ही बात दूसरे के सामने कहने वाला और सदसद्विवेकयुक्त है न?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अन्येषुon enemy's sideअष्टादशeighteenतीर्थानिofficials by close watchस्वपक्षेon your sideदश पञ्च चten plus five (fifteen)अविज्ञातैःby those unrecognisable by othersत्रिभिः त्रिभिःthree for each officialचारकैःspiesवेत्सि कच्चित्I hope you acquire information.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI hope you collect information (of their secret efforts) intelligently through unrecognisable spies with three of them closely watching each of the eighteen officials (there are eighteen categories of officials in a kingdom) of the enemy's side and fifteen (officials) on your side.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘क्या तुम शत्रुपक्ष के अठारह’ और अपने पक्ष के पंद्रह तीर्थों की तीन-तीन अज्ञात गुप्तचरों द्वारा देखभाल या जाँच-पड़ताल करते रहते हो?
Hinglish
100.37VR-2-100-37
कच्चिदष्टादशान्येषु स्वपक्षे दश पञ्च च ।
त्रिभिस्त्रिभिरविज्ञातैर्वेत्सि तीर्थानि चारकै: ॥ २.१००. ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रिपुसूदनO slayer of foesव्यपास्तान्defeatedप्रतियातांश्चhaving gone backदुर्बलान्weakअहितान्foesसर्वदाat all timesअनवज्ञायwithout neglectingवर्तसे कच्चित्I hope you remain alert.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO slayer of foes, I hope you are always alert about your foes who were defeated by you and have come back. You should not ignore your enemies thinking they are weak.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘शत्रुसूदन ! जिन शत्रुओं को तुमने राज्य से निकाल दिया है, वे यदि फिर लौटकर आते हैं तो तुम उन्हें दुर्बल समझकर उनकी उपेक्षा तो नहीं करते?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तातO dear childलौकायतिकान्thinking of this world only, those atheistsब्राह्मणान्brahminsन सेवसे कच्चित्I hope you are not keeping companyपण्डितमानिनःfancying them as learnedबालाःfoolishएतेthese peopleअनर्थकुशलाः हिadept in bringing disaster indeed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetDear brother, I hope you do not serve those brahmins who are atheists, who foolishly think of this world alone and fancy themselves as learned. They only bring disasters.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तात ! तुम कभी नास्तिक ब्राह्मणों का संग तो नहीं करते हो? क्योंकि वे बुद्धि को परमार्थ की ओर से विचलित करने में कुशल होते हैं तथा वास्तव में अज्ञानी होते हुए भी अपने को बहुत बड़ा पण्डित मानते हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दुर्बुधाःthese superficial fellowsमुख्येषुamong the principalधर्मशास्त्रेषुin scripturesविद्यमानेषुwhile existingआन्वीक्षिकीम्relating to the science of logicबुद्धिम्intelligenceप्राप्यhaving obtainedनिरर्थम्futileप्रवदन्तिargue.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhile principal scriptures do exist, these superficial fellows take resort to the science of logic based on abstract reasoning, and indulge in futile talks.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘उनका ज्ञान वेद के विरुद्ध होने के कारण दूषित होता है और वे प्रमाणभूत प्रधान-प्रधान धर्मशास्त्रों के होते हुए भी तार्किक बुद्धि का आश्रय लेकर व्यर्थ बकवाद किया करते हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ताताO dear childवीरैःby the heroicअस्माकम्ourपूर्वकैःby ancestorsपूर्वम्formerlyअध्युषिताम्inhabitedसत्यनामाम्true to its nameदृढद्वाराम्with sturdy gatesहस्त्यश्वरथसङ्कुलाम्full of elephants, horses and chariotsसदाalwaysस्वकर्मनिरतैःengaged in their respective professionsजितेन्द्रियैःby selfcontrolled menमहोत्साहैःby highly energetic menआर्यैःby venerable menसहस्रशःin their thousandsब्राह्मणैःby brahminsक्षत्रियैःby kshatriyas (warriors)वैश्यैःby vaisyas (merchants)वृतम्surroundedविविधाकारैःof various kindsप्रासादैःwith palacesवृताम्filled withवैद्यजनाकुलाम्full of learned peopleसुमुदिताम्with everything availableस्फीताम्prosperousअयोध्याम्Ayodhyaपरिरक्षसि कच्चित्I trust you are protecting.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetMy dear brother I trust you are protecting the (impregnable) city of Ayodhya worthy of its name, formerly defended by our heroic ancestors, with its sturdy gates, its elephants, horses and chariots, its thousands of venerable, selfcontrolled and highly energetic brahmins, kshatriyas and vaisyas engaged in their respective professions, filled with palaces of various kinds, abounding in learned people and a prosperous city where everything is available in abundance.
This translation covers verses 100.40–100.42 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तात! अयोध्या हमारे वीर पूर्वजों की निवास भूमि है; उसका जैसा नाम है, वैसा ही गुण है। उसके दरवाजे सब ओर से सुदृढ़ हैं। वह हाथी, घोड़े और रथों से परिपूर्ण है। अपने-अपने कर्मों में लगे हुए ब्राह्मण, क्षत्रिय और वैश्य सहस्रों की संख्या में वहाँ सदा निवास करते हैं। वे सब-के-सब महान् उत्साही, जितेन्द्रिय और श्रेष्ठ हैं। नाना प्रकार के राजभवन और मन्दिर उसकी शोभा बढ़ाते हैं। वह नगरी बहुसंख्यक विद्वानों से भरी है। ऐसी अभ्युदयशील और समृद्धिशालिनी नगरी अयोध्या की तुम भलीभाँति रक्षा तो करते हो न?
This Hindi translation covers verses 100.40–100.42 together.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवO Bharataचैत्यशतैःby hundreds of sanctuaries near villagesजुष्ट:furnishedसुनिविष्टजनाकुलःfilled with people where life is made comfortableदेवस्थानैःwith shrinesप्रपाभिश्चwith centres for providing waterतटाकैश्चwith tanksउपशोभितःgraced withसुकृष्टसीमाwellploughed landपशुमान्with excellent cattleहिंसाभिःwith violenceपरिवर्जितःabandonedअदेवमातृकःnot dependant on rainरम्यःenchantingश्वापदैःwith wild animalsपरिवर्जितःdevoid ofसर्वैःby all kindsभयैःof fearsपरित्यक्तःexpelledखनिभिश्चwith minesउपशोभितःadorned withपापैःby sinfulनरैःwith peopleविवर्जितःdesertedममmyपूर्वैःby ancestorsसुरक्षितःwellprotectedजनपद:countryस्फीतः कच्चित्I trust is prosperousसुखम्comfortablyवसति कच्चित्I hope they are living.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Bharata, my country which is marked with hundreds of sanctuaries near villages where life of the people is made comfortable, where there are shrines, water distribution facilities and tanks, which is wellploughed and rich in cattlewealth, free from violence and independent of rain. It is enchanting. It is safe from wild animals. With fears expelled, free from sinful people, adorned with mines and wellprotected by my ancestors, it is prosperous and I hope people are living comfortably.
This translation covers verses 100.43–100.46 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रघुनन्दन भरत! जहाँ नाना प्रकार के अश्वमेध आदि महायज्ञों के बहुत-से चयन-प्रदेश (अनुष्ठानस्थल) शोभा पाते हैं, जिसमें प्रतिष्ठित मनुष्य अधिक संख्या में निवास करते हैं, अनेकानेक देवस्थान, पौंसले और तालाब जिसकी शोभा बढ़ाते हैं, जहाँ के स्त्री-पुरुष सदा प्रसन्न रहते हैं, जो सामाजिक उत्सवों के कारण सदा शोभासम्पन्न दिखायी देता है, जहाँ खेत जोतने में समर्थ पशुओं की अधिकता है, जहाँ किसी प्रकार की हिंसा नहीं होती, जहाँ खेती के लिये वर्षा के जल पर निर्भर नहीं रहना पड़ता (नदियों के जल से ही सिंचाई हो जाती है), जो बहुत ही सुन्दर और हिंसक पशुओं से रहित है, जहाँ किसी तरह का भय नहीं है, नाना प्रकार की खाने जिसकी शोभा बढ़ाती हैं, जहाँ पापी मनुष्यों का सर्वथा अभाव है तथा हमारे पूर्वजों ने जिसकी भलीभाँति रक्षा की है, वह अपना कोसल देश धन-धान्य से सम्पन्न और सुखपूर्वक बसा हुआ है न?
This Hindi translation covers verses 100.43–100.46 together.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तातdear childसर्वेall menकृषिगोरक्षजीविनःthose who live on agriculture and cattlerearingतेto youदयिता कच्चित्I trust are favourableवार्तायाम्in profession (of cattle raising)संश्रितःdepending onलोकःworldसुखम्happilyएधते हिgrows.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI trust all those men who live on agriculture and cattlerearing are favourable to you. The world's prosperity, dear brother, grows on the profession of cattle rearing.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तात! कृषि और गोरक्षा से आजीविका चलाने वाले सभी वैश्य तुम्हारे प्रीतिपात्र हैं न? क्योंकि कृषि और व्यापार आदि में संलग्न रहने पर ही यह लोक सुखी एवं उन्नतिशील होता है
kaccitte dayitā: sarve kṛṣigorakṣajīvina: |
vārttāyāṃ saṃśritastāta loko hi sukhamedhate || 2.100. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
गुप्तिपरीहारैःby affording protection and through prevention of adversitiesतेषाम्theirभरणम्maintenanceतेto you (by you)कृतं कच्चित्has been done, I hopeराज्ञाby the kingविषयवासिनःthose living in the countryसर्वेallधर्मेणwith righteousnessरक्ष्याः हिare required to be protected.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI trust you nourish them and also afford portection and prevent adversities. A king must protect all those people living in his country in accordanc with righteousness.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘उन वैश्यों को इष्ट की प्राप्ति कराकर और उनके अनिष्ट का निवारण करके तुम उन सब लोगों का भरण-पोषण तो करते हो न? क्योंकि राजा को अपने राज्य में निवास करने वाले सब लोगों का धर्मानुसार पालन करना चाहिये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
स्त्रियःwomenसान्त्वयसि कच्चित्I hope you are pacifyingताःtheyतेto (by) youसुरक्षिताः कच्चित्I trust they are guarded wellआसाम्words of the womenन श्रद्धास्यासां कच्चित्I trust you believe notगुह्यम्secretन भाषसे कच्चित्I trust you do not divulge.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI trust, you keep the women pacified and wellprotected, you do not believe their words and do not divulge any secrets to them.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘क्या तुम अपनी स्त्रियों को संतुष्ट रखते हो? क्या वे तुम्हारे द्वारा भलीभाँति सुरक्षित रहती हैं? तुम उनपर अधिक विश्वास तो नहीं करते? उन्हें अपनी गुप्त बात तो नहीं कह देते?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नागवनम्habitat of elephantsगुप्तं कच्चित्I trust is protectedतेto youधेनुकाःmilch cowsसन्ति कच्चित्I trust you haveगणिकाश्वानाम्maresकुञ्जराणांचelephantsन तृप्यसि कच्चित्I trust you are not contented.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI trust, you protect the habitat of elephants and you have a large number of milch cows. I trust you are not contented with the existing number of female and male elephants and horses.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जहाँ हाथी उत्पन्न होते हैं, वे जंगल तुम्हारे द्वारा सुरक्षित हैं न? तुम्हारे पास दूध देने वाली गौएँ तो अधिक संख्या में हैं न? (अथवा हाथियों को फँसाने वाली हथिनियों की तो तुम्हारे पास कमी नहीं है?) तुम्हें हथिनियों, घोड़ों और हाथियों के संग्रह से कभी तृप्ति तो नहीं होती?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राजपुत्रO prince नित्यम् dailyपूर्वाह्णेearly in the morningउत्थायोत्थायrising earlyमहापथेon the thoroughfareमानुष्याणाम्to the peopleविभूषितम्welladornedदर्शयसे कच्चित्I trust you are presenting yourself.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO prince, I trust, you rise early daily and present yourself welladomed to the people on the thoroughfare.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राजकुमार! क्या तुम प्रतिदिन पूर्वाह्नकाल में वस्त्राभूषणों से विभूषित हो प्रधान सड़क पर जा-जाकर नगरवासी मनुष्यों को दर्शन देते हो?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सर्वेallकर्मान्ताःservantsतेto youअविशङ्कयाwithout fearन प्रत्यक्षाः कच्चित्I trust do not present themselvesसर्वेallउत्सृष्टाः वा पुनःor again (I trust) are not kept in a distanceअत्रhereमध्यमेवmiddle courseकारणम्reason for welfare of all the workers.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAll the servants, I trust, do not present themselves to you directly. At the same time they do not remain out of sight with fear at a distance. The middle course is the best way for the welfare of every one.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘काम-काज में लगे हुए सभी मनुष्य निडर होकर तुम्हारे सामने तो नहीं आते? अथवा वे सब सदा तुमसे दूर तो नहीं रहते? क्योंकि कर्मचारियों के विषय में मध्यम स्थिति का अवलम्बन करना ही अर्थसिद्धि का कारण होता है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सर्वाणिallदुर्गाणिthe fortsधनधान्यायुधोदकैःwith wealth, grains, weapons and waterयन्त्रैश्चwith ammunitions or machines of warतथाsimilarlyशिल्पिधनुर्धरैःwith craftsmen and archersपरिपूर्णानि कच्चित्are adequately provided, I trust.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHope all the forts are adequately provided with wealth, foodgrains, weapons and water, with machines of war and craftsmen and archers.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘क्या तुम्हारे सभी दुर्ग (किले) धन-धान्य, अस्त्रशस्त्र, जल, यन्त्र (मशीन), शिल्पी तथा धनुर्धर सैनिकोंसे भरे-पूरे रहते हैं?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवO Bharataतेyourआयःrevenuesविपुलः कच्चित्are abundant, I trustव्ययःexpenditureअल्पतरः कच्चित्is much less, I hopeतेyourकोशःtreasuryअपात्रेषुto undeserving peopleन गच्छति कच्चित्does not pass, I trust.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Bharata, I trust, your revenues are abundant and expenditure much less. I trust you do not give away your treasure to undeserving persons.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रघुनन्दन ! क्या तुम्हारी आय अधिक और व्यय बहुत कम है? तुम्हारे खजाने का धन अपात्रों के हाथ में तो नहीं चला जाता?
Hinglish
100.55VR-2-100-55
आयस्ते विपुल: कच्चित् कच्चिदल्पतरो व्यय: ।
अपात्रेषु न ते कच्चित्कोशो गच्छति राघव ॥ २.१००. ॥
āyaste vipula: kaccit kaccidalpataro vyaya: |
apātreṣu na te kaccitkośo gacchati rāghava || 2.100. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तेyourव्ययःexpenditureदेवतार्थे चfor the sake of the godsपित्रर्थेfor the sake of ancestorsब्राह्मणाभ्यागतेषुfor brahmins and guestsयोधेषुon warriorsमित्रवर्गेषुon hordes of friendsगच्छति कच्चित्is being spent I hope.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI trust, you are spending only on gods, ancestors, brahmins, guests, warriors and hosts of friends.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘देवता, पितर, ब्राह्मण, अभ्यागत, योद्धा तथा मित्रों के लिये ही तो तुम्हारा धन खर्च होता है न?
Hinglish
100.56VR-2-100-56
देवतार्थे च पित्रर्थे ब्राह्मणाभ्यागतेषु च ।
योधेषु मित्रवर्गेषु कच्चिद्गच्छति ते व्यय: ॥ २.१००. ॥
devatārthe ca pitrarthe brāhmaṇābhyāgateṣu ca |
yodheṣu mitravargeṣu kaccidgacchati te vyaya: || 2.100. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विशुद्धात्माof purehearted manआर्यःvenerable oneशुचिःhonestअपकर्मणाwith unworthy actक्षारितःfalsely accused of adulteryशास्त्रकुशलैःby those wellversed in scripturesअपृष्टःwithout consultingलोभात्out of avariceन वध्यते कच्चित्I trust is not slain.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI trust a man who is honest, purehearted and venerable, falsely accused of adultery is not slain out of avarice without consulting experts in scriptures.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘कभी ऐसा तो नहीं होता कि कोई मनुष्य किसी श्रेष्ठ, निर्दोष और शुद्धात्मा पुरुष पर भी दोष लगा दे तथा शास्त्रज्ञान में कुशल विद्वानो द्वारा उसके विषय में विचार कराये बिना ही लोभवश उसे आर्थिक दण्ड दे दिया जाता हो?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नरर्षभO best among menकालेat the time of committing theftदृष्टःwho has been caught redhandedगृहीतश्चैवone who is arrestedपृष्टश्चone who has been interrogatedसकारणःone who has sufficient evidenceचोरःthiefधनलोभात्out of greed for moneyन मुच्यते कच्चित्I hope is not set free.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO best among men I trust that a thief, caught redhanded and interrogated and has sufficient proof is not set free, out of greed for money.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘नरश्रेष्ठ ! जो चोरी में पकड़ा गया हो, जिसे किसी ने चोरी करते समय देखा हो, पूछताछ से भी जिसके चोर होने का प्रमाण मिल गया हो तथा जिसके विरुद्ध (चोरी का माल बरामद होना आदि) और भी बहुत से कारण (सबूत) हों, ऐसे चोर को भी तुम्हारे राज्य में धन के लालच से छोड़ तो नहीं दिया जाता है?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवO Bharataबहुश्रुताःwellinformedतव अमात्याःyour ministersआढ्यस्यof a rich manदुर्गतस्य चto a poormanव्यसनेin times of hardshipअर्थम्any matterविरागाःimpartiallyपश्यन्ति कच्चित्I trust they look at impartially.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Bharata, I trust that your ministers are wellinformed and look into all matters in times of hardship pertaining to whether a man is rich or poor without any bias to either.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रघुकुलभूषण! यदि धनी और गरीब में कोई विवाद छिड़ा हो और वह राज्य के न्यायालय में निर्णय के लिये आया हो तो तुम्हारे बहुज्ञ मन्त्री धन आदि के लोभ को छोड़कर उस मामले पर विचार करते हैं न?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवBharataमिथ्याभिशस्तानाम्of those who are falsely accusedयानि अश्रूणिthose tearsपतन्तिfallतानिtheyप्रीत्यर्थम्for the sake of pleasureअनुशासतःone who commandsपुत्रान्पशून्his sons and cattleघ्नन्तिthey will destroy.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Bharata, the tears falling from the eyes of persons, who are falsely accused and punished for the pleasure of the king will destroy his progeny and cattle as well.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रघुनन्दन ! निरपराध होने पर भी जिन्हें मिथ्या दोष लगाकर दण्ड दिया जाता है, उन मनुष्यों की आँखों से जो आँसू गिरते हैं, वे पक्षपातपूर्ण शासन करने वाले राजा के पुत्र और पशुओं का नाश कर डालते हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवBharataवृद्धांश्चthe oldबालांश्चthe childrenवैद्यमुख्यांश्चforemost of learned peopleदानेनwith giftsमनसाwith affectionवाचाwith kind wordsएतैःtheseत्रिभिःwith threeबुभूषसे कच्चित्I trust you thrive.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Bharata, I trust you wish to thrive by treating the old, children and foremost of learned people with the three expedients namely gifts, affection and kind words.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राघव! क्या तुम वृद्ध पुरुषों, बालकों और प्रधान प्रधान वैद्यों का आन्तरिक अनुराग, मधुर वचन और धनदान-इन तीनों के द्वारा सम्मान करते हो?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
गुरूंश्चprceptorsवृद्धांश्चthe oldतापसान्the asceticsदेवतातिथीन्gods and guestsचैत्यांश्चshrinesसिध्दार्थान्acomplished menब्राह्मणांश्चbrahminsसर्वान्allनमस्यसि कच्चित्I trust you are paying homage.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI trust you pay homage to the preceptors, the aged ones, ascetics, gods and guests, to shrines and to accomplished brahmins.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘गुरुजनों, वृद्धों, तपस्वियों, देवताओं, अतिथियों, चैत्य वृक्षों और समस्त पूर्णकाम ब्राह्मणों को नमस्कार करते हो न?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अर्थेनwith prosperityधर्मं वाor righteousnessधर्मेणwith righteousnessअर्थं वाprosperityपुनःagainप्रीतिलोभेनlonging for pleasureकामेनwith desire for sensual enjoymentउभौbothन बाधसे कच्चित्I trust you are not thwarting.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI trust, righteousness for the sake of prosperity or prosperity for the sake of righteousness or both for the sake of sensual pleasure are not thwarted by you.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तुम अर्थ के द्वारा धर्म को अथवा धर्म के द्वारा अर्थ को हानि तो नहीं पहुँचाते? अथवा आसक्ति और लोभ रूप काम के द्वारा धर्म और अर्थ दोनों में बाधा तो नहीं आने देते?
Hinglish
100.63VR-2-100-63
कच्चिदर्थेन वा धर्ममर्थं धर्मेण वा पुन: ।
उभौ वा प्रीतिलोभेन कामेन च न बाधसे ॥ २.१००. ॥
kaccidarthena vā dharmamarthaṃ dharmeṇa vā puna: |
ubhau vā prītilobhena kāmena ca na bādhase || 2.100. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
जयताम्among the victoriousवरbestकालज्ञone having the knowledge of timeवरदgranter of boons (best of men)धर्मंचrighteousnessकामंचlegitimate pleasureसर्वान्all of themकालेproper timeविभज्यdividing time for eachसेवसे कच्चित्I trust you are attending.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Bharata, the best among the victorious, conversant with timely actions and a bestower of boons you are the best of men. I trust, you allocate adequate time for attending to all the three expedients of life like dharma, artha and kama.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘विजयी वीरों में श्रेष्ठ, समयोचित कर्तव्य के ज्ञाता तथा दूसरों को वर देने में समर्थ भरत! क्या तुम समय का विभाग करके धर्म, अर्थ और काम का योग्य समय में सेवन करते हो?
Hinglish
100.64VR-2-100-64
कच्चिदर्थं च धर्मं च कामं च जयतां वर ।
विभज्य काले कालज्ञ सर्वान् वरद सेवसे ॥ २.१००. ॥
kaccidarthaṃ ca dharmaṃ ca kāmaṃ ca jayatāṃ vara |
vibhajya kāle kālajña sarvān varada sevase || 2.100. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महाप्राज्ञO highly sagacious oneसर्वशास्त्रार्थ कोविदाःthose who can comprehend the meaning of all scripturesब्राह्मणाःbrahminsपौरजानपदैस्सहalong with the inhabitants of the city and country tooतेyourशर्मhappinessआशंसन्ते कच्चित्I trust they are seeking.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO highly sagacious Bharata, those brahmins who can comprehend the meaning of all scriptures along with the inhabitants of the city and country, I trust, are seeking your happiness.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘महाप्राज्ञ! सम्पूर्ण शास्त्रों के अर्थ को जानने वाले ब्राह्मण पुरवासी और जनपदवासी मनुष्यों के साथ तुम्हारे कल्याण की कामना करते हैं न?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नास्तिक्यम्atheismअनृतम्falsehoodक्रोधम्angerप्रमादम्inattentionदीर्घसूत्रताम्procrastinationज्ञानवताम्wise people'sअदर्शनम्evasionआलस्यम्indolenceपञ्चवृत्तिताम्gratification of all five sensesअर्थानाम्relating to the affairs (of the kingdom)एकचिन्तनम्thinking aloneअनर्थज्ञैःby those proficient in worthless actsमन्त्रणम्consultationनिश्चितानाम्of acts decided uponअनारम्भम्not to implementमन्त्रस्यcounselअपरिरक्षणम्not protectingमङ्लादिbeginning of an auspicious note and the likeअप्रयोगं चnot to practiseसर्वतःon all sidesप्रत्युत्थानं चattacking all the enemies at a timeएतान्all theseचतुर्दशfourteenराजदोषान्defects of the kingत्वम्youवर्जयसि कच्चित्I trust you eschew.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI trust you eschew the fourteen faults of kings, like atheism, falsehood, anger, inattention, procrastination, evading the wise, indolence, gratification of all five senses, planning alone in the affairs of the kingdom, consultation with people who are proficient in worthless acts, failure to implement decisious, inability to keep the counsel secret and omission of auspicious practices and setting out against all the enemies at a time.
This translation covers verses 100.65–100.67 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘नास्तिकता, असत्य-भाषण, क्रोध, प्रमाद, दीर्घसूत्रता, ज्ञानी पुरुषों का संग न करना, आलस्य, नेत्र आदि पाँचों इन्द्रियों के वशीभूत होना, राजकार्यों के विषय में अकेले ही विचार करना, प्रयोजन को न समझने वाले विपरीतदर्शी मूल् से सलाह लेना, निश्चित किये हुए कार्यों का शीघ्र प्रारम्भ न करना,गुप्त मन्त्रणा को सुरक्षित न रखकर प्रकट कर देना, माङ्गलिक आदि कार्यों का अनुष्ठान न करना तथा सब शत्रुओं पर एक ही साथ चढ़ाई कर देना—ये राजा के चौदह दोष हैं। तुम इन दोषों का सदा परित्याग करते हो न?
This Hindi translation covers verses 100.65–100.67 together.
मङ्गलस्याप्रयोगं च प्रत्युत्थानं च सर्वत: ।
कच्चित्त्वं वर्जयस्येतान् राजदोषांश्चतुर्दश ॥ २.१००. ॥
maṅgalasyāprayogaṃ ca pratyutthānaṃ ca sarvata: |
kaccittvaṃ varjayasyetān rājadoṣāṃścaturdaśa || 2.100. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महाप्राज्ञःO highly sagaciousराघवःBharataदशपञ्चचतुर्वर्गान्the fifteen of the fourfold divisionsसप्तवर्गं चthe seven divisionsअष्टवर्गम्the eight divisionsत्रिवर्गं चthe three divisionsतिस्र:threeविद्याः चkinds of knowledgeइन्द्रियाणाम्of the sensesजयम्victory overषाडगुण्यम्six qualitiesदैवमानुषम्evils arising from destiny and human agencyकृत्यम्krityaविंशतिवर्गं चdivision of twentyतथाsimilarlyप्रकृतिमण्डलम्Prakriti and Mandalasयात्रादण्डविधानं चpractices of yatra and chastisementद्वियोनिःtwo sources ofसन्धि विग्रहौpeace and warतत्त्वतःthe true natureबुध्द्याby intellectएतान्aloneयथावत्appropriatelyअनुमन्यसे कच्चित्I trust you follow.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO highly sagacious Bharata, I trust, having understood their true nature you are appropriately following the ten, five and four divisions, the seven divisions, the eight divisions, the three divisions, three kinds of knowledge, victory over the senses, the six qualities, evils arising from destiny and human agency, kritya, division of twenty, similarly Prakriti and Mandalas and two sources of Yatra and chastisement and of peace and war.
This translation covers verses 100.68–100.70 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘महाप्राज्ञ भरत! दशवर्ग,’ पञ्चवर्ग,२ चतुर्वर्ग, सप्तवर्ग, अष्टवर्ग,५ त्रिवर्ग,६ तीन विद्या, बुद्धि के द्वारा इन्द्रियों को जीतना, छः गुण, दैवी और मानुषी बाधाएँ, राजा के नीतिपूर्ण कार्य,१० विंशतिवर्ग,११ प्रकृतिमण्डल,१२ यात्रा (शत्रु पर आक्रमण), दण्डविधान (व्यूहरचना) तथा दो-दो गुणों की१३ योनिभूत संधि और विग्रह–इन सबकी ओर तुम यथार्थ रूप से ध्यान देते हो न? इनमें से त्यागने योग्य दोषों को त्यागकर ग्रहण करने योग्य गुणों को ग्रहण करते हो न?
This Hindi translation covers verses 100.68–100.70 together.
Hinglish
100.69VR-2-100-69
दश पञ्च चतुर्वर्गान् सप्तवर्गं च तत्त्वत: ।
अष्टवर्गं त्रिवर्गं च विद्यास्तिस्रश्च राघव ॥ २.१००. ॥
daśa pañca caturvargān saptavargaṃ ca tattvata: |
aṣṭavargaṃ trivargaṃ ca vidyāstisraśca rāghava || 2.100. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्वम्youयथोद्दिष्टैःas adumbrated in sacred textsचतुर्भिःby fourत्रिभिरेव वाor threeमन्त्रिभिःwith counsellorsसमस्तै:togetherव्यस्तैश्चseparately with each oneमिथ:in secrecyमन्त्रम्counselमन्त्रयसे कच्चित्I trust you deliberate.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI trust you deliberate in secrecy on your counsel with three or four counsellors, together and separately with each one, as laid down in sacred texts.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘विद्वन् ! क्या तुम नीतिशास्त्र की आज्ञा के अनुसार चार या तीन मन्त्रियों के साथ—सबको एकत्र करके अथवा सबसे अलग-अलग मिलकर सलाह करते हो?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तेyour knowledge ofवेदाःVedasसफलाः कच्चित्I trust is fruitfulते क्रियाःyour actsसफला कच्चित्I trust are productiveते दाराःyour wifeसफलाः कच्चित्I trust is usefulते श्रुतम्the scriptures you have heardसफलं कच्चित्I trust, is useful.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI trust, the Vedas you have studied are fruitful, the acts which you commenced are productive, your wife is fruitful (blessed with a son) and the scriptures you studied are useful.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘क्या तुम वेदों की आज्ञा के अनुसार काम करके उन्हें सफल करते हो? क्या तुम्हारी क्रियाएँ सफल (उद्देश्य की सिद्धि करने वाली) हैं? क्या तुम्हारी स्त्रियाँ भी सफल (संतानवती) हैं? और क्या तुम्हारा शास्त्रज्ञान भी विनय आदि गुणों का उत्पादक होकर सफल हुआ है ?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवO Bharataते बुद्धि:your intellectआयुष्याis enhancing your life spanयशस्या चaugmenting your fameधर्मकामार्थ संहिताin accordance with righteousness, (legitimate) pleasure and prosperityममto (by) meयथाasउक्ताsaidएषैव कच्चित्I trust it is in conformity with that.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Bharata, I trust your intellect is in conformity with what I said conducive to long life, and fame in accordance with righteousness, (legitimate) pleasure and prosperity.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रघुनन्दन ! मैंने जो कुछ कहा है, तुम्हारी बुद्धि का भी ऐसा ही निश्चय है न? क्योंकि यह विचार आयु और यश को बढ़ाने वाला तथा धर्म, काम और अर्थ की सिद्धि करने वाला है
Hinglish
100.74VR-2-100-74
कच्चिदेषैव ते बुद्धिर्यथोक्ता मम राघव ।
आयुष्या च यशस्या च धर्मकामार्थसंहिता ॥ २.१००. ॥
kaccideṣaiva te buddhiryathoktā mama rāghava |
āyuṣyā ca yaśasyā ca dharmakāmārthasaṃhitā || 2.100. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तातःour fatherयाम् वृत्तिम्whichever courseवर्ततेis followingयाम्which courseनःourप्रपितामहाःfollowed by ancestorsया च सत्पथगाwhich one walks the path of truthशुभाauspiciousताम्thatवृत्तिम्courseवर्तसे कच्चित्I trust, you follow.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI trust, you walk the auspicious path of truth (virtue) followed by our father and forefathers.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘हमारे पिताजी जिस वृत्ति का आश्रय लेते हैं, हमारे प्रपितामहों ने जिस आचरण का पालन किया है, सत्पुरुष भी जिसका सेवन करते हैं और जो कल्याण का मूल है, उसीका तुम पालन करते हो न?
Hinglish
100.75VR-2-100-75
यां वृत्तिं वर्त्तते तातो यां च न: प्रपितामहा: ।
तां वृत्तिं वर्त्तसे कच्चिद्या च सत्पथगा शुभा ॥ २.१००. ॥
yāṃ vṛttiṃ varttate tāto yāṃ ca na: prapitāmahā: |
tāṃ vṛttiṃ varttase kaccidyā ca satpathagā śubhā || 2.100. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवBharataस्वादुकृतम्prepared deliciouslyभोज्यम्foodएकःaloneनाश्नासि कच्चित्I trust you are not partakingअशंसमानेभ्यःto those who desire themमित्रेभ्यःto friendsसम्प्रयच्छसि कच्चित्I trust you are giving it.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Bharata, I trust you do not partake delicious food all by yourself, and you share it with your friends when they want it.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रघुनन्दन ! तुम स्वादिष्ट अन्न अकेले ही तो नहीं खा जाते? उसकी आशा रखने वाले मित्रों को भी देते हो न?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महामति:one who has great wisdomविद्वान्learned manराजा तुas for the kingकृत्स्नांentireवसुधाम्earthअवाप्यhaving acquiredप्रजानाम्for peopleदण्डधरःholding Danda in handयथावत्in accordance with traditionधर्मेणrighteouslyपालयित्वाhaving ruledइतःfrom hereच्युतःhaving been releasedस्वर्गम्heavenउपैति हिwill ascend.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe highly sagacious and learned king, having acquired the entire earth and punishing the people in accordance with tradition and righteously ruling the kingdom, will ascend the his release (from this world). इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये अयोध्याकाण्डे शततमस्सर्गः।। Thus ends the hundredth sarga in Ayodhyakanda of the holy Ramayana, the first epic composed by sage Valmiki.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इस प्रकार धर्म के अनुसार दण्ड धारण करने वाला विद्वान् राजा प्रजाओं का पालन करके समूची पृथ्वी को यथावत् रूप से अपने अधिकार में कर लेता है तथा देहत्याग करने के पश्चात् स्वर्गलोक में जाता है’
Hinglish
100.77VR-2-100-77
राजा तु धर्मेण हि पालयित्वा महामतिर्दण्डधर: प्रजानाम् ।
अवाप्य कृत्स्नां वसुधां यथावदितश्च्युत: स्वर्गमुपैति विद्वान् ॥ २.१००. ॥
rājā tu dharmeṇa hi pālayitvā mahāmatirdaṇḍadhara: prajānām |
avāpya kṛtsnāṃ vasudhāṃ yathāvaditaścyuta: svargamupaiti vidvān || 2.100. ||