Ramayana · Sarga 3.70

Sarga 70

सर्गः 70

Rama and Lakshmana sever the arms of Kabandha

Full sarga summary

Rama and Lakshmana sever the arms of Kabandha-- reveal their identity to him-- Kabandha welcomes Rama and Lakshmana-- his lamentation.

Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).

Text
In this chapterSanskrit allTransliteration allEnglish 18 / 19Hindi allWord meanings 18 / 19Hinglish none yetMissing layers are left empty, never guessed.
70.1VR-3-70-1

तौ तु तत्र स्थितौ दृष्ट्वा भ्रातरौ राम लक्ष्मणौ । बाहु पाश परिक्षिप्तौ कबन्धो वाक्यम् अब्रवीत् ॥

tau tu tatra sthitau dṛṣṭvā bhrātarau rāma lakṣmaṇau | bāhu pāśa parikṣiptau kabandho vākyam abravīt ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
बाहुपाशपरिक्षिप्तौbound by the shackles of his armsतत्र स्थितौboth stood thereभ्रातरौbrothersतौbothरामलक्ष्मणौRama and Lakshmanaदृष्ट्वाafter seeingकबन्धःKabandhaवाक्यम्these wordsअब्रवीत्said.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetKabandha saw the brothers, Rama and Lakshmana, stand there bound by the shackles of his arms and said:

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)अपने बाहुपाश से घिरकर वहाँ खड़े हुए उन दोनों भाई श्रीराम और लक्ष्मण की ओर देखकर कबन्ध ने कहा—

Hinglish
70.2VR-3-70-2

तिष्ठतः किम् नु माम् दृष्ट्वा क्षुधा आर्तम् क्षत्रिय ऋषभौ । आहार अर्थम् तु सन्दिष्टौ दैवेन गत चेतसौ ॥

tiṣṭhataḥ kim nu mām dṛṣṭvā kṣudhā ārtam kṣatriya ṛṣabhau | āhāra artham tu sandiṣṭau daivena gata cetasau ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
क्षत्रियर्षभौtwo bulls among the kshatriyasक्षुधार्तम्suffering from hungerमाम्meदृष्ट्वाafter seeingकिं नुwhy do youतिष्ठतःboth stand hereगतचेतसौwith the senses lostदैवेनby godआहारार्थम्for my foodसन्दिष्टौare sent.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO bulls among the kshatriyas You are sent by destiny as food to appease my hunger. Seeing me hungry, why do you stand there with your senses switched off ?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘क्षत्रियशिरोमणि राजकुमारो! मुझे भूख से पीड़ित देखकर भी खड़े क्यों हो? (मेरे मुँह में चले आओ) क्योंकि दैव ने मेरे भोजन के लिये ही तुम्हें यहाँ भेजा है। इसीलिये तुम दोनों की बुद्धि मारी गयी है’

Hinglish
70.3VR-3-70-3

तत् श्रुत्वा लक्ष्मणो वाक्यम् प्राप्त कालम् हितम् तदा । उवाच आर्तिम् समापन्नो विक्रमे कृत निश्चयः ॥

tat śrutvā lakṣmaṇo vākyam prāpta kālam hitam tadā | uvāca ārtim samāpanno vikrame kṛta niścayaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
लक्ष्मणःLakshmanaतत्thatश्रुत्वाhaving heardतदाthenआर्तिम्sufferingसमापन्नःhe underwentविक्रमेto exhibit courageकृतलक्षणःhe has resorted toप्राप्तकालम्appropriate timeहितम्goodवाक्यम्wordsउवाचsaid.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving heard this, Lakshmana, who was greatly suffering gathered courage at appropriate time and said these salutary words:

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)यह सुनकर पीड़ित हुए लक्ष्मण ने उस समय पराक्रम का ही निश्चय करके यह समयोचित एवं हितकर बात कही-

Hinglish
70.4VR-3-70-4

त्वाम् च माम् च पुरा तूर्णम् आदत्ते राक्षस अधमः । तस्मात् असिभ्याम् अस्य आशु बाहू चिन्दावहे गुरू ॥

tvām ca mām ca purā tūrṇam ādatte rākṣasa adhamaḥ | tasmāt asibhyām asya āśu bāhū cindāvahe gurū ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राक्षसाधमःthis vile demonतूर्णम्quicklyत्वां चyourमां चand meपुरा आदत्तेbefore he gulpsतस्मात्thereforeअस्यhisगुरूlongबाहूshouldersअसिभ्याम्by our swordsछिन्दावहैcut off.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBefore this vile demon gulps you and me let us cut off his long arms with our swords.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘भैया! यह नीच राक्षस मुझको और आपको तुरंत मुँह में ले ले, इसके पहले ही हमलोग अपनी तलवारों से इसकी बड़ी-बड़ी बाँहें शीघ्र ही काट डालें

Hinglish
70.5VR-3-70-5

भिषणो अयम् महाकायो राक्षसो भुज विक्रमः । लोकम् हि अति जितम् कृत्वा हि अवाम् हन्तुम् इह इच्छति ॥

bhiṣaṇo ayam mahākāyo rākṣaso bhuja vikramaḥ | lokam hi ati jitam kṛtvā hi avām hantum iha icchati ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भीषणःhorribleमहाकायःhugeभुजविक्रमःhaving the strength of his armsराक्षसःdemonलोकम्worldअतिजितम्having conqueredकृत्वाafter doing soइहhereआवाम्usहन्तुम्to killइच्छतिintends.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThis huge, horrible demon with the strength of his arms has conquered the world, and now intends to kill us here.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यह महाकाय राक्षस बड़ा भीषण है। इसकी भुजाओं में ही इसका सारा बल और पराक्रम निहित है। यह समस्त संसार को सर्वथा पराजित-सा करके अब हमलोगों को भी यहाँ मार डालना चाहता है

Hinglish
70.6VR-3-70-6

निश्चेष्टानाम् वधो राजन् कुत्स्तितो जगती पतेः । क्रतु मध्य उपनीतानाम् पशूनाम् इव राघव ॥

niśceṣṭānām vadho rājan kutstito jagatī pateḥ | kratu madhya upanītānām paśūnām iva rāghava ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राजन्kingराघवof the Raghu raceनिश्चेष्टानाम्of harmless creaturesवधःkillingक्रतुमध्योपनीतानाम्brought in the midst of a sacrificeपशूनामिवlike animalsजगतीपतेःlord of the worldकुत्सितःcensurable.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO prince of the Raghu race just as the animal brought in the midst of a sacrifice should not be killed, so also for a king to kill any harmless creature is despicable.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राजन्! रघुनन्दन! यज्ञ में लाये गये पशुओं के समान निश्चेष्ट प्राणियों का वध राजा के लिये निन्दित बताया गया है (इसलिये हमें इसके प्राण नहीं लेने चाहिये, केवल भुजाओं का ही उच्छेद कर देना चाहिये)’

Hinglish
70.7VR-3-70-7

एतत् संजल्पितम् श्रुत्वा तयोः क्रुद्धः तु राक्षसः । विदार्य आस्यम् ततो रौद्रम् तौ भक्षयितुम् आरभत् ॥

etat saṃjalpitam śrutvā tayoḥ kruddhaḥ tu rākṣasaḥ | vidārya āsyam tato raudram tau bhakṣayitum ārabhat ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
क्रूरःcruelरौद्रःferociousराक्षसस्तुthe demonतदाthenतयोःthemसञ्जल्पितम्conversingश्रुत्वाhaving heardआस्यम्mouthविदार्यwidely openingतौthemभक्षयितुम्to eatआरभत्made an effort.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe cruel, ferocious demon heard them talk. He opened his mouth and attempted to eat both of them.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उन दोनों की यह बातचीत सुनकर उस राक्षस को बड़ा क्रोध हुआ और वह अपना भयंकर मुख फैलाकर उन्हें खा जाने को उद्यत हो गया

Hinglish
70.8VR-3-70-8

ततः तौ देश कालज्ञौ खड्गाभ्याम् एव राघवौ । अच्छिन्दताम् सुसंहृष्टौ बाहू तस्य अंस देशतः ॥

tataḥ tau deśa kālajñau khaḍgābhyām eva rāghavau | acchindatām susaṃhṛṣṭau bāhū tasya aṃsa deśataḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenसुसंविग्नौbecame agitatedदेशकालज्ञौknowers of time and spaceतौthose twoराघवौRaghavasखड्गाभ्याम्with their swordsतस्यhisबाहूtwo armsअंसदेशतःfrom the shouldersअच्छिन्दताम्cut off.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen the agitated brothers, aware of time and space, quickly pulled out their swords and cut off both his arms from the shoulders.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)इतने में ही देश-काल (अवसर) का ज्ञान रखने वाले उन दोनों रघुवंशी राजकुमारों ने अत्यन्त हर्ष में भरकर तलवारों से ही उसकी दोनों भुजाएँ कंधों से काट गिरायीं

Hinglish
70.9VR-3-70-9

दक्षिणो दक्षिणम् बाहुम् असक्तम् असिना ततः । चिच्छेद रामो वेगेन सव्यम् वीरः तु लक्ष्मणः ॥

dakṣiṇo dakṣiṇam bāhum asaktam asinā tataḥ | ciccheda rāmo vegena savyam vīraḥ tu lakṣmaṇaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenदक्षिणःstanding on the rightरामःRamaअसक्तम्severedवेगेनquicklyदक्षिणं बाहुम्right armअसिनाwith a swordचिच्छेदcut offवीरःheroलक्ष्मणस्तुLakshmanaसव्यम्left arm.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhile standing on the right, Rama cut off his right arm and the brave Lakshmana cut off the left.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)भगवान् श्रीराम उसके दाहिने भाग में खड़े थे। उन्होंने अपनी तलवार से उसकी दाहिनी बाँह बिना किसी रुकावट के वेगपूर्वक काट डाली तथा वाम भाग में खड़े वीर लक्ष्मण ने उसकी बायीं भुजा को तलवार से उड़ा दिया

Hinglish
70.10VR-3-70-10

स पपात महाबाहुः चिन्न बाहुः महा स्वनः । खम् च गाम् च दिशः चैव नादयन् जलदो यथा ॥

sa papāta mahābāhuḥ cinna bāhuḥ mahā svanaḥ | kham ca gām ca diśaḥ caiva nādayan jalado yathā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महाबाहुःwith strong armsसःthatछिन्नबाहुःwith his arms severedमहास्वनःroaringजलदः यथाlike a stormy cloudखं चskyगां चearthदिशश्चैवquartersनादयन्while resoundingपपातhe fell down.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe strongarmed demon, his arms severed, rumbling like a raincloud filling the sky, the earth and the quarters, fell down.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)भुजाएँ कट जाने पर वह महाबाहु राक्षस मेघ के समान गम्भीर गर्जना करके पृथ्वी, आकाश तथा दिशाओं को जाता हुआ धरती पर गिर पड़ा

Hinglish
70.11VR-3-70-11

स निकृत्तौ भुजौ दृष्ट्वा शोणित ओघ परिप्लुतः । दीनः पप्रच्छ तौ वीरौ कौ युवाम् इति दानवः ॥

sa nikṛttau bhujau dṛṣṭvā śoṇita ogha pariplutaḥ | dīnaḥ papraccha tau vīrau kau yuvām iti dānavaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःthatदानवःdemonनिकृत्तौwith amputatedभूजौarmsदृष्ट्वाafter seeingशोणितौघपरिप्लुतःdrenched in the flood of bloodदीनःa pathetic oneयुवाम्you bothकौwho are youइतिthusतौ वीरौthose two heroesपप्रच्छasked.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe demon with his arms amputated, drenched in a pool of blood looked pathetic and asked them, Who are you?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)अपनी भुजाओं को कटी हुई देख खून से लथपथ हुए उस दानव ने दीन वाणी में पूछा—’वीरो! तुम दोनों कौन हो?’

Hinglish
70.12VR-3-70-12

इति तस्य ब्रुवाणस्य लक्ष्मणः शुभ लक्षणः । शशंस तस्य काकुत्स्थम् कबंधस्य महाबलः ॥

iti tasya bruvāṇasya lakṣmaṇaḥ śubha lakṣaṇaḥ | śaśaṃsa tasya kākutstham kabaṃdhasya mahābalaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्यhisइतिthusब्रुवाणस्यwhen he was speakingशुभलक्षणःa man of auspicious traitsसः लक्ष्मणःLakshmanaमहात्मनःof the great selfकबन्धस्यof Kabandhaराघवम्Raghavaशशंसrevealed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetImbued with auspicious signs, Lakshmana revealed the identity of Rama to great Kabandha.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)कबन्ध के इस प्रकार पूछने पर शुभ लक्षणों वाले महाबली लक्ष्मण ने उसे श्रीरामचन्द्रजी का परिचय देना आरम्भ किया—

Hinglish
70.13VR-3-70-13

अयम् इक्ष्वाकु दायादो रामो नाम जनैः श्रुतः । तस्य एव अवरजम् विद्धि भ्रातरम् माम् च लक्ष्मणम् ॥

ayam ikṣvāku dāyādo rāmo nāma janaiḥ śrutaḥ | tasya eva avarajam viddhi bhrātaram mām ca lakṣmaṇam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अयम्heरामो नामby name Ramaजनैःby peopleश्रुतःfamousइक्ष्वाकुदायादःan heir of the Ikshvaku familyमाम्meअस्यhisअवरजं भ्रातरम्as his younger brotherलक्ष्मणम्Lakshmanaविद्दिyou may know me
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHere is Rama, an heir of the Ikshvaku family, known to the people and I am his younger brother Lakshmana for your information.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘ये इक्ष्वाकुवंशी महाराज दशरथ के पुत्र हैं और लोगों में श्रीराम नाम से विख्यात हैं। मुझे इन्हीं का छोटा भाई समझो मेरा नाम लक्ष्मण है

Hinglish
70.14VR-3-70-14

मात्रा प्रतिहतो राज्ये रामः प्रवाजितो वनम् । मया सह चरति एष भार्यया च महत् वनम् ॥

mātrā pratihato rājye rāmaḥ pravājito vanam | mayā saha carati eṣa bhāryayā ca mahat vanam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विजनेdesolateवनेin the forestवसतःlivingदेवप्रभावस्यas powerful as a godअस्यhisपत्नीwifeरक्षसाby a demonअपहृताis carried offयाम्whomइच्छन्तौboth wishingइहhereआगतौcame.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHe is equal to a god in prowess. While living in this desolate forest his wife has been carried off by a demon. We both came here searching for her.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘माता कैकेयी के द्वारा जब इनका राज्याभिषेक रोक दिया गया, तब ये पिता की आज्ञा से वन में चले आये और मेरे तथा अपनी पत्नी के साथ इस विशाल वन में विचरण करने लगे। इस निर्जन वन में रहते हुए इन देवतुल्य प्रभावशाली श्रीरघुनाथजी की पत्नी को किसी राक्षस ने हर लिया है। उन्हीं का पता लगाने की इच्छा से हमलोग यहाँ आये हैं

This Hindi translation covers verses 70.14–70.15 together.

Hinglish
70.15VR-3-70-15

अस्य देव प्रभावस्य वसतो विजने वने । रक्षसा अपहृता भार्या याम् इच्छन्तौ इह आगतौ ॥

asya deva prabhāvasya vasato vijane vane | rakṣasā apahṛtā bhāryā yām icchantau iha āgatau ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्वं तुyouकः वाwho are youकबन्धसदृशःappearing like a trunkउरसिin the chestदीप्तेनby a glitteringआस्येनwith a mouthभग्नजङ्घःwith calf muscles brokenवनेin the forestकिमर्थं वाfor what purposeविचेष्टसेyou are rolling down?
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWho are you with only the trunk of the body, and a glittering mouth in the chest with your calf muscles broken rolling down in the forest?

HinglishHindi is translated together with verse 70.14
70.16VR-3-70-16

त्वम् तु को वा किम् अर्थम् वा कबन्ध सदृशो वने । आस्येन उरसि दीप्तेन भग्न जन्घो विचेष्टसे ॥

tvam tu ko vā kim artham vā kabandha sadṛśo vane | āsyena urasi dīptena bhagna jangho viceṣṭase ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
लक्ष्मणेनby Lakshmanaएवम्in that wayउक्तःhaving been toldकबन्धस्तुthe Kabandhaतत्thatइन्द्रवचनम्Indra's wordsस्मरन्rememberingपरमप्रीतःvery pleasedउत्तरम्replyवचःwordsउवाचsaid.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhile hearing Lakshmana, Kabandha, reminded of Indra's words, replied to him in great joy :

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)त्वं तु को वा किमर्थं वा कबन्धसदृशो वने। आस्येनोरसि दीप्तेन भग्नजङ्घो विचेष्टसे

Hinglish
70.17VR-3-70-17

एवम् उक्तः कबंधः तु लक्ष्मणेन उत्तरम् वचः । उवाच परम प्रीतः तत् इन्द्र वचनम् स्मरन् ॥

evam uktaḥ kabaṃdhaḥ tu lakṣmaṇena uttaram vacaḥ | uvāca parama prītaḥ tat indra vacanam smaran ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नरव्याघ्रौtwo tigers among menवाम्to youस्वागतम्welcomeअहम्Iदिष्ट्याluckilyपश्यामिI seeदिष्ट्याby my luckयुवाभ्याम्by both of youमेmyइमौtheseबाहुबन्धनौthat arms which bound youनिकृत्तौare cut off.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO tigers among men you are welcome. It is my good luck that I am able to see you. It is my good luck also that the arms that bound you have been amputated.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)लक्ष्मणके ऐसा कहनेपर कबन्धको इन्द्रकी कही हुई बातका स्मरण हो आया। अतः उसने बड़ी प्रसन्नताके साथ लक्ष्मणको उनकी बातका उत्तर दिया—

Hinglish
70.18VR-3-70-18

स्वागतम् वाम् नरव्याघ्रौ दिष्ट्या पश्यामि वाम् अहम् । दिष्ट्या च इमौ निकृत्तौ मे युवाभ्याम् बाहु बन्धनौ ॥

svāgatam vām naravyāghrau diṣṭyā paśyāmi vām aham | diṣṭyā ca imau nikṛttau me yuvābhyām bāhu bandhanau ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नरव्याघ्रO best among men (Rama)मेmyविरूपम्deformityयत्suchरूपम्formयथाasअविनयात्due to haughtinessप्राप्तम्is obtainedतवto yourतत्त्वतःexactlyशंसतःas I narrateमेfrom meशृणुyou may listen.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO best among men hear how I have been deformed due to my haughtiness. इत्यार्ष श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये अरण्यकाण्डे सप्ततितमस्सर्गः।। Thus ends the seventieth sarga of Aranyakanda of the holy Ramayana the first epic composed by sage Valmiki.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘पुरुषसिंह वीरो! आप दोनों का स्वागत है। बड़े भाग्य से मुझे आपलोगों का दर्शन मिला है। ये मेरी दोनों भुजाएँ मेरे लिये भारी बन्धन थीं। सौभाग्य की बात है कि आपलोगों ने इन्हें काट डाला

Hinglish
70.19VR-3-70-19

विरूपम् यत् च मे रूपम् प्राप्तम् हि अविनयात् यथा । तत् मे शृणु नरव्याघ्र तत्त्वतः शंसतः तव ॥

virūpam yat ca me rūpam prāptam hi avinayāt yathā | tat me śṛṇu naravyāghra tattvataḥ śaṃsataḥ tava ||

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘नरश्रेष्ठ श्रीराम ! मुझे जो ऐसा कुरूप रूप प्राप्त हुआ है, यह मेरी ही उद्दण्डता का फल है। यह सब कैसे हुआ, वह प्रसङ्ग आपको मैं ठीक-ठीक बता रहा हूँ। आप मुझसे सुनें’

Word meaningsEnglishHinglish