Ramayana · Sarga 3.3

Sarga 3

सर्गः 3

The story of Viradha

Text
In this chapterSanskrit allTransliteration allEnglish allHindi allWord meanings allHinglish none yetMissing layers are left empty, never guessed.
3.1VR-3-3-1

अथ उवाच पुनर् वाक्यम् विराधः पूरयन् वनम् । पृच्छतो मम हि ब्रूतम् कौ युवाम् क्व गमिष्यथः ॥

atha uvāca punar vākyam virādhaḥ pūrayan vanam | pṛcchato mama hi brūtam kau yuvām kva gamiṣyathaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
इति उकत्वाhaving said soलक्ष्मण श्रीमान्graceful Lakshmanaप्रहसन्निवwith a smileविराधेat Viradhaकः भवान्who are you? वनमभ्येत्य having come to the forestयथासुखम्at willचरिष्यसिyou are roaming about.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetGraceful Lakshmana asked Viradha with a smile, Who are you wandering in the forest at will ?.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तदनन्तर विराध ने उस वन को [जाते हुए कहा —’अरे! मैं पूछता हूँ, मुझे बताओ। तुम दोनों कौन हो और कहाँ जाओगे?’

Hinglish
3.2VR-3-3-2

तम् उवाच ततो रामो राक्षसम् ज्वलित आननम् । पृच्छन्तम् सुमहातेजा इक्ष्वाकु कुलम् आत्मनः ॥

tam uvāca tato rāmo rākṣasam jvalita ānanam | pṛcchantam sumahātejā ikṣvāku kulam ātmanaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथthenविराथःViradhaवनम्forestपूरयन्filling with echoesपुनःagainवाक्यम्wordsउवाचsaidपृच्छतःaskedममmeब्रूतम्whereaboutsयुवाम्you bothकौwho are youक्वwhereगमिष्यथःgoing.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen Viradha with his voice filling the forest said, Instead of asking about me you both should speak out who you are and where you are going

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब महातेजस्वी श्रीराम ने अपना परिचय पूछते हुए प्रज्वलित मुख वाले उस राक्षस से इस प्रकार कहा –’तुझे मालूम होना चाहिये कि महाराज इक्ष्वाकु का कुल ही मेरा कुल है। हम दोनों भाई सदाचार का पालन करने वाले क्षत्रिय हैं और कारण वश इस समय वन में निवास करते हैं। अब हम तेरा परिचय जानना चाहते हैं। तु कौन है, जो दण्डक वन में स्वेच्छा से विचर रहा है ?’

This Hindi translation covers verses 3.2–3.3 together.

Hinglish
3.3VR-3-3-3

क्षत्रियौ वृत्त संपन्नौ विद्धि नौ वनगोचरौ । त्वाम् तु वेदितुम् इच्छावः कः त्वम् चरसि दण्डकान् ॥

kṣatriyau vṛtta saṃpannau viddhi nau vanagocarau | tvām tu veditum icchāvaḥ kaḥ tvam carasi daṇḍakān ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthereafterसुमहातेजाःhighly effulgentरामःRamaपृच्छन्तम्when askedज्वलिताननम्burning countenanceतं राक्षसम्to that demonआत्मनःhisइक्ष्वाकुकुलम्Ikshvaku familyउवाचdescribed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetQuestioned by the demon, who bore a burning countenance, the highly effulgent Rama introduced his Ikshvaku family:

HinglishHindi is translated together with verse 3.2
3.4VR-3-3-4

तम् उवाच विराधः तु रामम् सत्य पराक्रमम् । हन्त वक्ष्यामि ते राजन् निबोध मम राघव ॥

tam uvāca virādhaḥ tu rāmam satya parākramam | hanta vakṣyāmi te rājan nibodha mama rāghava ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नौboth of usवृत्तसम्पन्नौendowed with good lineageवनगोचरौboth moving in the forestक्षत्रियौtwo kshatriyasविद्धिknowत्वां तुabout youवेदितुम्wish to knowइच्छावःwe both wishदण्डकान्in the Dandaka forestचरसिyou are going aboutत्वम्youकःtell.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetKnow us to be both kshatriyas, endowed with a good lineage and yet moving in the forest. We both wish to know, who you are and why you are going about in Dandaka forest?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)यह सुनकर विराध ने सत्यपराक्रमी श्रीराम से कहा- ‘रघुवंशी नरेश! मैं प्रसन्नतापूर्वक अपना परिचय देता हूँ। तुम मेरे विषय में सुनो

Hinglish
3.5VR-3-3-5

पुत्रः किल जवस्य अहम् माता मम शतह्रदा । विराध इति माम् आहुः पृथिव्याम् सर्व राक्षसाः ॥

putraḥ kila javasya aham mātā mama śatahradā | virādha iti mām āhuḥ pṛthivyām sarva rākṣasāḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विराधस्तुViradha alsoसत्यपराक्रमम्one with truth as his prowessतं रामम्to that Ramaउवाचsaidहन्तOराजन्to kingराघवRamaतेto youवक्ष्यामिI will tellममmyselfनिबोधknow.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen Viradha said to Rama whose truth was his strength, I will tell you who I am. O, listen:

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं ‘जव’ नामक राक्षस का पुत्र हूँ, मेरी माता का नाम ‘शतह्रदा’ है। भूमण्डल के समस्त राक्षस मुझे विराध के नाम से पुकारते हैं

Hinglish
3.6VR-3-3-6

तपसा च अभि संप्राप्ता ब्रह्मणो हि प्रसादजा । शस्त्रेण अवध्यता लोके अच्छेद्य अभेद्यत्वम् एव च ॥

tapasā ca abhi saṃprāptā brahmaṇo hi prasādajā | śastreṇa avadhyatā loke acchedya abhedyatvam eva ca ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अहम्I amजयस्यJaya'sपुत्रःsonकिलindeedशतह्रदाSatahradaममmyमाताmotherपृथिव्याम्on this earthसर्वराक्षसाःall the demonsमाम्meविराधःViradha इति soआहुःcall me.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI am indeed son to Jaya. My mother is Satahrada. Verily all the demons on this earth call me Viradha.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैंने तपस्या के द्वारा ब्रह्माजी को प्रसन्न करके यह वरदान प्राप्त किया है कि किसी भी शस्त्र से मेरा वध न हो। मैं संसार में अच्छेद्य और अभेद्य होकर रहूँ कोई भी मेरे शरीर को छिन्न-भिन्न नहीं कर सके

Hinglish
3.7VR-3-3-7

उत्सृज्य प्रमदाम् एनाम् अनपेक्षौ यथा आगतम् । त्वरमाणौ पलायेथाम् न वाम् जीवितम् आददे ॥

utsṛjya pramadām enām anapekṣau yathā āgatam | tvaramāṇau palāyethām na vām jīvitam ādade ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तपसाthrough penanceब्रह्मणःfrom Brahmaप्रसादजाbestowed by his pleasureलोकेin this worldशस्त्रेणwith any weaponअवध्यताnot to be killedअभिसम्प्राप्ताhas been acquiredअच्छेद्याभेद्यत्वमेव चnot to be cut or broken by any.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBy the grace of Lord Brahma I was bestowed with this prowess through my penance. In this world none can kill me with a weapon nor split nor cut me to pieces.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अब तुम दोनों इस युवती स्त्री को यहीं छोड़कर इसे पाने की इच्छा न रखते हुए जैसे आये हो उसी प्रकार तुरंत यहाँ से भाग जाओ। मैं तुम दोनों के प्राण नहीं लूँगा’

Hinglish
3.8VR-3-3-8

तम् रामः प्रति उवाच इदम् कोप संरक्त लोचनः । राक्षसम् विकृत आकारम् विराधम् पाप चेतसम् ॥

tam rāmaḥ prati uvāca idam kopa saṃrakta locanaḥ | rākṣasam vikṛta ākāram virādham pāpa cetasam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एनाम्this ladyप्रमदाम्womanउत्सृज्यon giving upअनपेक्षौwithout claiming herत्वरमाणौquicklyयथागतम्to the place where you came fromपलायेथाम्both of you may runवाम्to you bothजीवितम्lifeन आददेI will not take away.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetTherefore, leave this lady and run away to the place you came from. I will not take away your life .

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)यह सुनकर श्रीरामचन्द्रजी की आँखें क्रोध से लाल हो गयीं। वे पापपूर्ण विचार और विकट आकार वाले उस पापी राक्षस विराध से इस प्रकार बोले-

Hinglish
3.9VR-3-3-9

क्षुद्र धिक्त्वाम् तु हीनार्थम् मृत्युम् अन्वेषसे ध्रुवम् । रणे प्राप्स्यसि संतिष्ठ न मे जीवन् विमोक्ष्यसे ॥

kṣudra dhiktvām tu hīnārtham mṛtyum anveṣase dhruvam | raṇe prāpsyasi saṃtiṣṭha na me jīvan vimokṣyase ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामःRamaकोपसंरक्तलोचनःwith eyes reddened due to angerविकृताकारम्with deformed appearanceपापचेतसम्with sinful intentionsतम्himविराधं राक्षसम्to demon Viradhaप्रत्युवाचreplied.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWith eyes reddened with anger Rama replied to the sinful, deformed Viradha:

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘नीच! तुझे धिक्कार है। तेरा अभिप्राय बड़ा ही खोटा है। निश्चय ही तू अपनी मौत ढूँढ़ रहा है और वह तुझे युद्ध में मिलेगी। ठहर, अब तू मेरे हाथ से जीवित नहीं छूट सकेगा’

Hinglish
3.10VR-3-3-10

ततः सज्यम् धनुः कृत्वा रामः सुनिशितान् शरान् । सु शीघ्रम् अभिसंधाय राक्षसम् निजघान ह ॥

tataḥ sajyam dhanuḥ kṛtvā rāmaḥ suniśitān śarān | su śīghram abhisaṃdhāya rākṣasam nijaghāna ha ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
क्षुद्रO vile creatureहीनार्थम्meanत्वाम्youधिक्fie uponध्रुवम्surelyमृत्युम्deathअन्वेषसेyou are seekingसन्तिष्ठstayरणेin warप्राप्स्यसेyou will attainजीवन्while being aliveमेmeन गमिष्यासिyou will not go.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO vile, mean creature surely you are seeking death. Wait, you will meet it in the fight.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)यह कहकर भगवान् श्रीराम ने अपने धनुष पर प्रत्यञ्चा चढ़ायी और तुरंत ही तीखे बाणों का अनुसंधान करके उस राक्षस को बींधना आरम्भ किया

Hinglish
3.11VR-3-3-11

धनुषा ज्या गुणवता सप्त बाणान् मुमोच ह । रुक्म पुंखान् महावेगान् सुपर्ण अनिल तुल्य गान् ॥

dhanuṣā jyā guṇavatā sapta bāṇān mumoca ha | rukma puṃkhān mahāvegān suparṇa anila tulya gān ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenरामःRamaधनुःbowसज्यम्strungकृत्वाafter settingसुनिशितान्sharpशरान्arrowsसुशीघ्रम्quicklyअभिसन्धायafter aimingराक्षसम्rakshasaनिजघानhitहindeed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen Rama strung his bow immediately, shot the sharp arrows at Viradha and hit him verily.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उन्होंने प्रत्यञ्चायुक्त धनुष के द्वारा विराध के ऊपर लगातार सात बाण छोड़े, जो गरुड़ और वायु के समान महान् वेगशाली थे और सोने के पंखों से सुशोभित हो रहे थे

Hinglish
3.12VR-3-3-12

ते शरीरम् विराधस्य भित्त्वा बर्हिण वाससः । निपेतुः शोणिता दिग्धा धरण्याम् पावकोपमाः ॥

te śarīram virādhasya bhittvā barhiṇa vāsasaḥ | nipetuḥ śoṇitā digdhā dharaṇyām pāvakopamāḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धनुषाbowज्यागुणवताstring tiedमहावेगान्swift onesसुपर्णानिलतुल्यगान्in speed comparable to Garuda and the windgodरुक्मपुङ्खान्with bright feathersसप्त बाणान्seven arrowsमुमोच हverily released.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetFrom his bow strung tight, Rama shot seven swift, goldenfeathered arrows comparable to Garuda and the Windgod in speed.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)प्रज्वलित अग्नि के समान तेजस्वी और मोर पंख लगे हुए वे बाण विराध के शरीर को छेदकर रक्तरञ्जित हो पृथ्वी पर गिर पड़े

Hinglish
3.13VR-3-3-13

स विद्धो न्यस्य वैदेहीम् शूलम् उद्यम्य राक्षसः । अभ्यद्रवत् सुसंक्रुद्धः तदा रामम् स लक्ष्मणम् ॥

sa viddho nyasya vaidehīm śūlam udyamya rākṣasaḥ | abhyadravat susaṃkruddhaḥ tadā rāmam sa lakṣmaṇam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पावकोपमाःlooking like fireतेtheyबर्हिणवाससःarrows tied with peacock feathersविराधस्यViradha'sशरीरम्bodyभित्त्वाafter piercingशोणितादिग्धाःdrenched in bloodधरण्याम्on the groundनिपेतुःfell.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe arrows tied with peacockfeathers, looking like fire, pierced the body of Viradha which, drenched in blood, fell on the ground.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)घायल हो जाने पर उस राक्षस ने विदेहकुमारी सीता को अलग रख दिया और स्वयं हाथ में शूल लिये अत्यन्त कुपित होकर श्रीराम तथा लक्ष्मण पर तत्काल टूट पड़ा

Hinglish
3.14VR-3-3-14

स विनद्य महानादम् शूलम् शक्र ध्वज उपमम् । प्रगृह्य अशोभत तदा व्यात्तानन इव अंतकः ॥

sa vinadya mahānādam śūlam śakra dhvaja upamam | pragṛhya aśobhata tadā vyāttānana iva aṃtakaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विद्धःPiercedसःheराक्षसःthat rakshasaतदाthenवैदेहीम्Sitaन्यस्यleft herशूलम्a spearउद्यम्यafter liftingसुसङ्कृद्धःwith intense angerसलक्ष्मणम्with Lakshmanaरामम्towards Ramaअभ्यद्रवत्ran towards.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHit by Rama and Lakshmana, the enraged demon left Vaidehi, lifted a sharp spear and ran towards them.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वह बड़े जोर से गर्जना करके इन्द्रध्वज के समान शूल लेकर उस समय मुँह बाये हुए काल के समान शोभा पा रहा था

Hinglish
3.15VR-3-3-15

अथ तौ भ्रातरौ दीप्तम् शर वर्षम् ववर्षतुः । विराधे राक्षसे तस्मिन् कालांतक अयम् उपमे ॥

atha tau bhrātarau dīptam śara varṣam vavarṣatuḥ | virādhe rākṣase tasmin kālāṃtaka ayam upame ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तदाthenसःthatमहानादम्loud noiseविनद्यproducingशक्रध्वजोपमम्like Indra's bannerशूलम्spikeप्रगृह्यtakingव्यात्ताननःwith wide open mouthअन्तकःgod of deathइवlikeअशोभतshone.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe demon who produced a great noise with his wide open mouth resembled the god of death. He lifted a sharp spike that looked like Indra's banner.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब काल, अन्तक और यमराज के समान उस भयंकर राक्षस विराध के ऊपर उन दोनों भाइयों ने प्रज्वलित बाणों की वर्षा आरम्भ कर दी

Hinglish
3.16VR-3-3-16

स प्रहस्य महा रौद्रः स्थित्वा अजृम्भत राक्षसः । जृंभमाणस्य ते बाणाः कायात् निष्पेतुर् अशुगाः ॥

sa prahasya mahā raudraḥ sthitvā ajṛmbhata rākṣasaḥ | jṛṃbhamāṇasya te bāṇāḥ kāyāt niṣpetur aśugāḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथand thenतौbothभ्रातरौbrothersकालान्तकयमोपमेlooking like Yama, the god of deathतस्मिन्at himराक्षसेat that demonविराधेon Viradhaदीप्तम्brightशरवर्षम्rain of arrowsववर्षतुःshowered.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAnd then both the brothers showered bright arrows on the demon Viradha who looked like Yama, the god of death.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यह देख वह महाभयंकर राक्षस अट्टहास करके खड़ा हो गया और जंभाई के साथ अंगड़ाई लेने लगा। उसके वैसा करते ही शीघ्रगामी बाण उसके शरीर से निकलकर पृथ्वी पर गिर पड़े

Hinglish
3.17VR-3-3-17

स्पर्शात् तु वर दानेन प्राणान् संरोध्य राक्षसः । विराधः शूलम् उद्यम्य राघवौ अभ्यधावत ॥

sparśāt tu vara dānena prāṇān saṃrodhya rākṣasaḥ | virādhaḥ śūlam udyamya rāghavau abhyadhāvata ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महारौद्रःextremely frighteningसः राक्षस:that rakshasaप्रहस्यafter laughingस्थित्वाstood thereअजृम्भतyawnedजृम्भमाणस्यas he was yawningकायात्from the bodyआशुगाःswiftmovingते बाणाःthose arrowsनिष्पेतुःfell down.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe demon who was extremely frightening stood there, laughing and yawning. As he yawned, all the swiftlyflying arrows fell out of his body.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वरदान के सम्बन्ध से उस राक्षस विराध ने प्राणों को रोक लिया और शूल उठाकर उन दोनों रघुवंशी वीरों पर आक्रमण किया

Hinglish
3.18VR-3-3-18

तत् शूलम् वज्र संकाशम् गगने ज्वलन उपमम् । द्वाभ्याम् शराभ्याम् चिच्छेद रामः शस्त्रभृताम् वरः ॥

tat śūlam vajra saṃkāśam gagane jvalana upamam | dvābhyām śarābhyām ciccheda rāmaḥ śastrabhṛtām varaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राक्षसःdemonविराधःViradhaवरदानेनby virtue of a boonस्पर्शात् तुby touch as wellप्राणान्(Prana, Apana, Vyana, Udana, and Samana) vital breathसंरोध्यcontrolledशूलम्spikeउद्यम्यon taking outराघवौRama and Lakshmanaअभ्यधावतran after.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBy virtue of a boon Viradha, the demon, controlled the vital breath of his body by a mere touch and, raising the spike, ran towards the two Raghava princes.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उसका वह शूल आकाश में वज्र और अग्नि के समान प्रज्वलित हो उठा; परंतु शस्त्रधारियों में श्रेष्ठ श्रीरामचन्द्रजी ने दो बाण मारकर उसे काट डाला

Hinglish
3.19VR-3-3-19

तत् राम विशिखैः छिन्नम् शूलम् तस्य आपतत् भुविः । पपात अशनिना चिन्नम् मेरोर् इव शिला तलम् ॥

tat rāma viśikhaiḥ chinnam śūlam tasya āpatat bhuviḥ | papāta aśaninā cinnam meror iva śilā talam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शस्त्रभृताम्among the wielders of bowsवरःbestरामःRamaज्वलनोपमम्like burning fireवज्रसङ्काशम्resembling thunderboltतत्thatशूलम्spikeद्वाभ्याम्with twoशराभ्याम्arrowsगगनेin the skyचिच्छेदbroke asunder.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWith two arrows, Rama, the best among wielders of weapons, broke down the spike in the sky burning like fire, and resembling the thunderbolt of Indra.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीरामचन्द्रजी के बाणों से कटा हुआ विराध का वह शूल वज्र से छिन्न-भिन्न हुए मेरु के शिलाखण्ड की भाँति पृथ्वी पर गिर पड़ा

Hinglish
3.20VR-3-3-20

तौ खड्गौ क्षिप्रम् उद्यम्य कृष्ण सर्पौ इव उद्यतौ । तूर्णम् आपेततुः तस्य तदा प्रहारताम् बलात् ॥

tau khaḍgau kṣipram udyamya kṛṣṇa sarpau iva udyatau | tūrṇam āpetatuḥ tasya tadā prahāratām balāt ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामविशिखैःby Rama's arrowछिन्नम्brokenतत् शूलम्spikeभुविon the groundअपतत्fellअशनिनाby the thunderछिन्नम्broken into piecesमेरोःof mount Meruशिलातलम् इवlike a slabपपातfell down.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe spike, broken down by Rama's arrow, fell like a slab of mount Meru splintered by Indra's thunder.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)फिर तो वे दोनों भाई शीघ्र ही काले सो के समान दो तलवारें लेकर तुरंत उस पर टूट पड़े और तत्काल बलपूर्वक प्रहार करने लगे

Hinglish
3.21VR-3-3-21

स वध्यमान सुभृशम् भुजाभ्याम् परिगृह्य तौ । अप्रकंप्यौ नरव्याघ्रौ रौद्रः प्रस्थातुम् ऐच्छत ॥

sa vadhyamāna subhṛśam bhujābhyām parigṛhya tau | aprakaṃpyau naravyāghrau raudraḥ prasthātum aicchata ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तदाthenतौbothउद्यतौcoming onकृष्णसर्पोपमौboth looking like black serpentsशुभौauspiciousख़ड्गौthe two swordsक्षिप्रम्quicklyउद्यम्यraisingतूर्णम्at onceतस्यat himआपेततुःfell uponबलात्stronglyप्रहरताम्struck तस्य him.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen both Rama and Lakshmana quickly raised their swords which looked like black serpents and at once fell upon the demon who was going to strike with great force.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उनके आघात से अत्यन्त घायल हुए उस भयंकर राक्षस ने अपनी दोनों भुजाओं से उन अकम्प्य पुरुषसिंह वीरों को पकड़कर अन्यत्र जाने की इच्छा की

Hinglish
3.22VR-3-3-22

तस्य अभिप्रायम् अज्ञाय रामो लक्ष्मणम् अब्रवीत् । वहतु अयम् अलम् तावत् पथानेन तु राक्षसः ॥

tasya abhiprāyam ajñāya rāmo lakṣmaṇam abravīt | vahatu ayam alam tāvat pathānena tu rākṣasaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वध्यमानःbeing struckरौद्रःangry oneसःheअप्रकम्प्यौthe unshakeable twoनरव्याघ्रौtwo tigerlike menतौbothभुजाभ्याम्with his armsसुभृशम्tightlyपरिगृह्यholdingप्रस्थातुम्to set outऐच्छतintended.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetStruck down, the angry demon tightly caught hold of both of them under his arms and wanted to set out, carrying Rama and Lakshmana, the two unshakeable tigers among men.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उसके अभिप्राय को जानकर श्रीराम ने लक्ष्मण से कहा—’सुमित्रानन्दन! यह राक्षस अपनी इच्छा के अनुसार हम लोगों को इस मार्ग से ढोकर ले चले। यह जैसा चाहता है, उसी तरह हमारा वाहन बनकर हमें ले चले (इसमें बाधा डालने की आवश्यकता नहीं है)। जिस मार्ग से यह निशाचर चल रहा है, यही हमलोगों के लिये आगे जाने का मार्ग है’

This Hindi translation covers verses 3.22–3.23 together.

Hinglish
3.23VR-3-3-23

यथा च इच्छति सोउमित्रे तथा वहतु राक्षसः । अयम् एव हि नः पन्था येन याति निशाचरः ॥

yathā ca icchati soumitre tathā vahatu rākṣasaḥ | ayam eva hi naḥ panthā yena yāti niśācaraḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्यhisअभिप्रायम्intentionआज्ञायhaving understoodरामःRamaलक्ष्मणम्to Lakshmanaअब्रवीत्saidअयं राक्षसःthis demonअनेन पथाby this pathअलम्no need to prohibitवहतु तावत्let him carry us.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama understood the intention of the demon and said to Lakshmana, Let him go his way, no need to stop him.

HinglishHindi is translated together with verse 3.22
3.24VR-3-3-24

स तु स्व बल वीर्येण समुत्क्षिप्य निशाचरः । बालाः इव स्कन्ध गतौ चकार अति बलोद्धतः ॥

sa tu sva bala vīryeṇa samutkṣipya niśācaraḥ | bālāḥ iva skandha gatau cakāra ati baloddhataḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सौमित्रेO Lakshmanaराक्षसःthe demonयथाasइच्छतिwishes to goतथाlike thatवहतुlet him carryनिशाचरःnightstalker येन by which everयातिmovesअयमेवthis aloneसःsuchपन्थाः हिdirection only.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Lakshmana, let the nightstalker go the way he wishes. That is, in fact, our path.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)अत्यन्त बल से उद्दण्ड बने हुए निशाचर विराध ने अपने बल-पराक्रम से उन दोनों भाइयों को बालकों की तरह उठाकर अपने दोनों कंधों पर बिठा लिया

Hinglish
3.25VR-3-3-25

तौ आरोप्य ततः स्कन्धम् राघवो रजनी चरः । विराधो विनदन् घोरम् जगाम अभिमुखो वनम् ॥

tau āropya tataḥ skandham rāghavo rajanī caraḥ | virādho vinadan ghoram jagāma abhimukho vanam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अतिबलोद्धतःone puffed with great strengthसःthat Viradhaनिशाचरः तुrakshasa on his partस्वबलवीर्येणby his own strengthसमुत्क्षिप्यafter liftingबालाविवlike two childrenस्कन्धगतौon both his shouldersचकारmade.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetPuffed up with his own great strength, Viradha lifted them and placed them on his shoulders as though they were two children.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उन दोनों रघुवंशी वीरों को कंधे पर चढ़ा लेने के बाद राक्षस विराध भयंकर गर्जना करता हुआ वन की ओर चल दिया

Hinglish
3.26VR-3-3-26

वनम् महा मेघ निभम् प्रविष्टोद्रुमैः महद्भिः विविधैः उपेतम् । नाना विधैः पक्षि कुलैः विचित्रम्शिव आयुतम् व्याल मृगैः विकीर्णम् ॥

vanam mahā megha nibham praviṣṭodrumaiḥ mahadbhiḥ vividhaiḥ upetam | nānā vidhaiḥ pakṣi kulaiḥ vicitramśiva āyutam vyāla mṛgaiḥ vikīrṇam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenरजनीचरःthe nightstalkerविराधःViradhaतौboth राघवौ Rama and Lakshmanaस्कन्धम्on the shouldersआरोप्यkeepingघोरम्dreadfulyविनदन्while screamingवनम् अभिमुखःtowards the forestजगामproceeded.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen the nightstalker proceeded towards the forest, carrying both the scions of the Raghu race on his shouldersroaring.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तदनन्तर उसने एक ऐसे वन में प्रवेश किया, जो महान् मेघों की घटा के समान घना और नीला था। नाना प्रकार के बड़े-बड़े वृक्ष वहाँ भरे हुए थे। भाँति-भाँति के पक्षियों के समुदाय उसे विचित्र शोभा से सम्पन्न बना रहे थे तथा बहुत-से गीदड़ और हिंसक पशु उसमें सब ओर फैले हुए थे

Hinglish