Ramayana · Sarga 3.19

Sarga 19

सर्गः 19

Khara gets angry seeing mutilated Surpanakha

Full sarga summary

Khara gets angry seeing mutilated Surpanakha --Surpanakha's description of Rama and Lakshmana to Khara-- Khara sends fourteen demons to attack Rama.

Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).

Text
In this chapterSanskrit allTransliteration allEnglish 26 / 27Hindi 26 / 27Word meanings 26 / 27Hinglish none yetMissing layers are left empty, never guessed.
19.1VR-3-19-1

ताम् तथा पतिताम् दृष्ट्वा विरूपाम् शोणित उक्षिताम् । भगिनीम् क्रोध संतप्तः खरः पप्रच्छ राक्षसः ॥

tām tathā patitām dṛṣṭvā virūpām śoṇita ukṣitām | bhaginīm krodha saṃtaptaḥ kharaḥ papraccha rākṣasaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तथाin that wayपतिताम्fallen downविरूपाम्disfiguredशोणितोक्षिताम्drenched in bloodतां भगिनीम्that sisterदृष्ट्वाon seeingराक्षसःdemonsखरःKharaक्रोधसन्तप्तःburning with angerपप्रच्छenquired.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBurning with anger to see his sister fallen down disfigured and drenched in blood, Khara enquired:

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)अपनी बहिन को इस प्रकार अङ्गहीन और रक्त से भीगी हुई अवस्था में पृथ्वी पर पड़ी देख राक्षस खर क्रोध से जल उठा और इस प्रकार पूछने लगा

Hinglish
19.2VR-3-19-2

उत्तिष्ठ तावत् आख्याहि प्रमोहम् जहि संभ्रमम् । व्यक्तम् आख्याहि केन त्वम् एवम् रूपा विरूपिता ॥

uttiṣṭha tāvat ākhyāhi pramoham jahi saṃbhramam | vyaktam ākhyāhi kena tvam evam rūpā virūpitā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
उत्तिष्ठget upआख्याहि तावत्you may speakप्रमोहम्delusionसम्भ्रमम्confusionजहिgive upत्वम्youकेनby whomएवंरूपाby whomविरूपिताdisfiguredव्यक्तम्tellआख्याहिclearly.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetGet up, give up your confusion and stupefaction. Tell me clearly by whom you have been disfigured like this ?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘बहिन उठो और अपना हाल बताओ। मूर्छा और घबराहट छोड़ो तथा साफ-साफ कहो, किसने तुम्हें इस तरह रूपहीन बनाया है ?

Hinglish
19.3VR-3-19-3

कः कृष्ण सर्पम् असीनम् आशी विषम नागसम् । तुदति अभिसमापन्नम् अंगुलि अग्रेण लीलया ॥

kaḥ kṛṣṇa sarpam asīnam āśī viṣama nāgasam | tudati abhisamāpannam aṃguli agreṇa līlayā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अभिसमापन्नम्staying awayआशीविषम्a snakeअनागसम्innocentआसीनम्settledकृष्णसर्पम्black snakeकःwhoलीलयाplayfullyअङ्गुल्यग्रेणwith a finger tipतुदतिhurts.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWho will hurt an innocent, venomous black serpent and stay away quietly close by for fun with his finger tip?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘कौन अपने सामने आकर चुपचाप बैठे हुए निरपराध एवं विषैले काले साँप को अपनी अँगुलियों के अग्रभाग से खेल-खेल में पीड़ा दे रहा है?

Hinglish
19.4VR-3-19-4

काल पाशम् समासज्य कण्ठे मोहात् न जानते । यः त्वाम् अद्य समासाद्य पीतवान् विषम् उत्तमम् ॥

kāla pāśam samāsajya kaṇṭhe mohāt na jānate | yaḥ tvām adya samāsādya pītavān viṣam uttamam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यःwhoeverअद्यnowत्वाम्youसमासाद्यhaving approachedउत्तमम्bestविषम्poisonपीतवान्has drunkकःwhoकालपाशम्noose of deathमोहात्out of ignoranceकण्ठेthroatसमासज्यboundन बुध्यतेhas not understood.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWho is he who has tied has tied his throat with the noose of death out of ignorance and yet does not know the implications ? Who is he who has caused this injury to you, but does not understand that he has drunk deadly poison.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जिसने आज तुम पर आक्रमण करके तुम्हारे नाक-कान काटे हैं, उसने उच्चकोटि का विष पी लिया है तथा अपने गले में काल का फंदा डाल लिया है, फिर भी मोहवश वह इस बात को समझ नहीं रहा है

Hinglish
19.5VR-3-19-5

बल विक्रम संपन्ना कामगा काम रूपिणी । इमाम् अवस्थाम् नीता त्वम् केन अंतक समा गता ॥

bala vikrama saṃpannā kāmagā kāma rūpiṇī | imām avasthām nītā tvam kena aṃtaka samā gatā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
बलविक्रमसम्पन्नाfull of strength and courageकामगाable to move at willकामरूपिणीwho can take any form at free willअन्तकसमागताbrought close to deathत्वम्youकेनby whomइमाम्this kind ofअवस्थाम्situationनीताis reduced.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetYou have sufficient strength and courage. You are capable of moving as you like and taking any form at your will. By whom have you been brought to this state and drawn close to death?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तुम तो स्वयं ही दूसरे प्राणियों के लिये यमराज के समान हो, बल और पराक्रम से सम्पन्न हो तथा इच्छानुसार सर्वत्र विचरने और अपनी रुचि के अनुसार रूप धारण करने में समर्थ हो, फिर भी तुम्हें किसने इस दुरवस्था में डाला है; जिससे दुःखी होकर तुम यहाँ आयी हो?

Hinglish
19.6VR-3-19-6

देव गन्धर्व भूतानाम् ऋषीणाम् च महात्मनाम् । को अयम् एवम् महावीर्यः त्वाम् विरूपाम् चकार ह ॥

deva gandharva bhūtānām ṛṣīṇām ca mahātmanām | ko ayam evam mahāvīryaḥ tvām virūpām cakāra ha ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
देवगन्धर्वभूतानाम्among gods, gandharvas and other beingsमहात्मनाम्among great peopleऋषीणां चand among sagesमहावीर्यःa valiant manकःwhoत्वाम्youएवम्in this wayविरूपाम्disfiguredचकार हhas reduced verily.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhich valiant person among gods, gandharvas, sages and other great people, has disfigured you like this ?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘देवताओं, गन्धों , भूतों तथा महात्मा ऋषियों में यह कौन ऐसा महान् बलशाली है, जिसने तुम्हें रूपहीन बना दिया?

Hinglish
19.7VR-3-19-7

न हि पश्यामि अहम् लोके यः कुर्यात् मम विप्रियम् । अमरेषु सहस्राक्षम् महएन्द्रम् पाकशासनम् ॥

na hi paśyāmi aham loke yaḥ kuryāt mama vipriyam | amareṣu sahasrākṣam mahaendram pākaśāsanam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
लोकेin the worldयःwhoविप्रियम्offensive actionकुर्यात्can doअमरेषुamong godsसहस्राक्षम्thousandeyedपाकशासनम्Indraमहेन्द्रम्Indraअहम्Iन हि पश्यामिI do not see.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI can see none in this world who can offend me, nor even the thousandeyed Indra among the gods.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘संसार में तो मैं किसी को ऐसा नहीं देखता, जो मेरा अप्रिय कर सके देवताओं में सहस्रनेत्रधारी पाकशासन इन्द्र भी ऐसा साहस कर सकें, यह मुझे नहीं दिखायी देता

Hinglish
19.8VR-3-19-8

अद्य अहम् मार्गणैः प्राणान् आदास्ये जीवितांतगैः । सलिले क्षीरम् आसक्तम् निष्पिबन् इव सारसः ॥

adya aham mārgaṇaiḥ prāṇān ādāsye jīvitāṃtagaiḥ | salile kṣīram āsaktam niṣpiban iva sārasaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अद्यright nowअहम्Iसलिलेin watersआसक्तम्mixedक्षीरम्milkनिष्पिबन्drinkingसारसः इवlike the swanजीवितान्तकैःthat can put an end to lifeमार्गणैःby arrowsप्राणान्lifeआदास्येI will put out.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetJust as the swan drinks only milk from water (mixed with milk), my arrows will (unerringly) drain the life from the enemy's body right now.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जैसे हंस जल में मिले हुए दूध को पी लेता है, उसी प्रकार मैं आज इन प्राणान्तकारी बाणों से तुम्हारे अपराधी के शरीर से उसके प्राण ले लूँगा

Hinglish
19.9VR-3-19-9

निहतस्य मया संख्ये शर संकृत्त मर्मणः । सफेनम् रुधिरम् कस्य मेदिनी पातुम् इच्छसि ॥

nihatasya mayā saṃkhye śara saṃkṛtta marmaṇaḥ | saphenam rudhiram kasya medinī pātum icchasi ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मयाby meसङ्ख्येin fightनिहतस्यstruck downशरसंकृत्तमर्मणःvital organs struck by arrowsकस्यwhoseसफेनम्foamyरक्तम्redरुधिरम्bloodमेदिनीearthपास्यतिwill drink.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhose foamy, red blood will the earth drink while I strike his vital organs with my arrows in the fight ?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘युद्ध में मेरे बाणों से जिसके मर्मस्थान छिन्न-भिन्न हो गये हैं तथा जो मेरे हाथों मारा गया है, ऐसे किस पुरुष के फेनसहित गरम-गरम रक्त को यह पृथ्वी पीना चाहती है ?

Hinglish
19.10VR-3-19-10

कस्य पत्ररथाः कायात् मांसम् उत्कृत्य संगताः । प्रहृष्टा भक्षयिष्यन्ति निहतस्य मया रणे ॥

kasya patrarathāḥ kāyāt māṃsam utkṛtya saṃgatāḥ | prahṛṣṭā bhakṣayiṣyanti nihatasya mayā raṇe ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मयाby meरणेin warनिहतस्यhaving been killedकस्यwhoseकायात्from the bodyपत्ररथाःbirds (vultures)सङ्गताःin groupsप्रहृष्टाःwith extreme joyमांसम्fleshउत्कृत्यbiting and tearingभक्षयिष्यन्तिwill eat.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhose flesh will be eaten by cheerful flocks of (vultures), biting and tearing his body when he is killed by me in the battle ?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रणभूमि में मेरे द्वारा मारे गये किस व्यक्ति के शरीर से मांस कुतर-कुतरकर ये हर्ष में भरे हुए झुंडके-झुंड पक्षी खायँगे?

Hinglish
19.11VR-3-19-11

तम् न देवा न गंधर्वा न पिशाचा न राक्षसाः । मया अपकृष्टम् कृपणम् शक्ताः त्रातुम् इह आहवे ॥

tam na devā na gaṃdharvā na piśācā na rākṣasāḥ | mayā apakṛṣṭam kṛpaṇam śaktāḥ trātum iha āhave ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
इहhereआहवेin the battleमयाby meअपकृष्टम्draggedतं कृपणम्to that helpless manत्रातुम्to rescueदेवाःgodsन शक्ताःwill not be ableपिशाचाःdevilsनnotगन्धर्वाःgandharvasन राक्षसाःnot demonsनnot.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetNeither gods nor devils nor gandharvas nor even demons will have the power to rescue that hapless creature dragged by me ruthlessly in the battle.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जिसे मैं महासमर में खींच लूँ, उस दीन अपराधी को देवता, गन्धर्व, पिशाच और राक्षस भी नहीं बचा सकते

Hinglish
19.12VR-3-19-12

उपलभ्य शनैः संज्ञाम् तम् मे शंसितुम् अर्हसि । येन त्वम् दुर्विनीतेन वने विक्रम्य निर्जिता ॥

upalabhya śanaiḥ saṃjñām tam me śaṃsitum arhasi | yena tvam durvinītena vane vikramya nirjitā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दुर्विनीतेनwhich arrogantयेनby whomत्वम्youविक्रम्यshowing prowessवनेin the forestनिर्जिताdefeatedतम्himशनैःslowlyसंज्ञाम्consciousnessउपलभ्यrecoveredमेto meशंसितुम्tillअर्हसिyou should.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetYou should tell me as you slowly regain your consciousness which bragart has overpowered you in the forest with his strength.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘धीरे-धीरे होश में आकर तुम मुझे उसका नाम बताओ, जिस उद्दण्ड ने वन में तुम पर बलपूर्वक आक्रमण करके तुम्हें परास्त किया है’

Hinglish
19.13VR-3-19-13

इति भ्रातुर् वचः श्रुत्वा क्रुद्धस्य च विशेषतः । ततः शूर्पणखा वाक्यम् सबाष्पम् इदम् अब्रवीत् ॥

iti bhrātur vacaḥ śrutvā kruddhasya ca viśeṣataḥ | tataḥ śūrpaṇakhā vākyam sabāṣpam idam abravīt ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भ्रातु:brothersविशेषतःspeciallyक्रुद्धस्यof an angry manइतिthusवचःwordsश्रुत्वाon hearingततःthereafterशूर्पणखाSurpanakhaसबाष्पम्with tearsइदं वाक्यम्these wordsअब्रवीत्spoke.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOn hearing her angry brother, Surpanakha replied with words choked with tears:

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)भाई का विशेषतः क्रोध में भरे हुए भाई खर का यह वचन सुनकर शूर्पणखा नेत्रों से आँसू बहाती हुई इस प्रकार बोली-

Hinglish
19.14VR-3-19-14

तरुणौ रूप संपन्नौ सुकूमारौ महाबलौ । पुण्डरीक विशालाक्षौ चीर कृष्ण अजिन अंबरौ ॥

taruṇau rūpa saṃpannau sukūmārau mahābalau | puṇḍarīka viśālākṣau cīra kṛṣṇa ajina aṃbarau ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तरुणौtwo young menरूपसम्पन्नौboth very handsomeसुकुमारौdelicateमहाबलौvery strongपुण्डरीकविशालाक्षौwith eyes like white lotusचीरकृष्णाजिनाम्बरौattired in bark robes and black deer skinफलमूलाशनौliving on fruits and rootsदान्तौselfrestrainedतापसौasceticsधर्मचारिणौboth following righteous pathदशरथस्यDasaratha'sपुत्रौsonsरामलक्ष्मणौRama and Lakshmanaभ्रातरौboth brothersआस्ताम्are here.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHere are two young sons of Dasaratha, Rama and Lakshmana, who are gentle, handsome, strong, with eyes like white lotus, wearing deerskin and bark robes, living on fruits and roots, selfrestrained like ascetics and following the righteous path.

This translation covers verses 19.14–19.15 together.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘भैया ! वन में दो तरुण पुरुष आये हैं, जो देखने में बड़े ही सुकुमार, रूपवान् और महान् बलवान् हैं।उन दोनों के बड़े-बड़े नेत्र ऐसे जान पड़ते हैं मानो खिले हुए कमल हों। वे दोनों ही वल्कल-वस्त्र और मृगचर्म पहने हुए हैं

Hinglish
19.15VR-3-19-15

फल मूल अशिनौ दान्तौ तापसौ ब्रह्मचारिणौ । पुत्रौ दशरथस्य आस्ताम् भ्रातरौ राम लक्ष्मनौ ॥

phala mūla aśinau dāntau tāpasau brahmacāriṇau | putrau daśarathasya āstām bhrātarau rāma lakṣmanau ||

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘फल और मूल ही उनका भोजन है। वे जितेन्द्रिय, तपस्वी और ब्रह्मचारी हैं। दोनों ही राजा दशरथ के पुत्र और आपस में भाई-भाई हैं। उनके नाम राम और लक्ष्मण हैं

HinglishWord meanings are shown with verse 19.14English is translated together with verse 19.14
19.16VR-3-19-16

गन्धर्व राज प्रतिमौ पार्थिव व्यन्जन अन्वितौ । देवौ वा दानवौ - मानुषौ - वा तौ न तर्कयितुम् उत्सहे ॥

gandharva rāja pratimau pārthiva vyanjana anvitau | devau vā dānavau - mānuṣau - vā tau na tarkayitum utsahe ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
गन्धर्वराजप्रतिमौlooking like kings of the gandharvasपार्थिवव्यञ्जनान्वितौhaving all royal insigniaतौthey bothदेवौ वाwhether godsमानुषौ वाor humansतर्कयितुम्to guessन उत्सहेI am not inclined.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThey are kings of the gandharvas with all royal insignia. I was not able to discern whether they are gods or humans.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वे दो गन्धर्वराजों के समान जान पड़ते हैं और राजोचित लक्षणों से सम्पन्न हैं। ये दोनों भाई देवता अथवा दानव हैं, यह मैं अनुमान से भी नहीं जान सकती

Hinglish
19.17VR-3-19-17

तरुणी रूपसंपन्ना सर्वाअभरण भूषिता । दृष्टा तत्र मया नारी तयोर् मध्ये सुमध्यमा ॥

taruṇī rūpasaṃpannā sarvāabharaṇa bhūṣitā | dṛṣṭā tatra mayā nārī tayor madhye sumadhyamā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्रthereतयोःof bothमध्येbetweenतरुणीyoung womanरूपसम्पन्नाvery beautiful ladyसर्वाभरणभूषिताadorned with all kinds of jewelsसुमध्यमाa woman of slender waistनारीladyदृष्टाwas seen.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI saw between them a young, beautiful woman of slender waist, adorned with all kinds of jewels.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)“उन दोनों के बीच में एक तरुण अवस्था वाली रूपवती स्त्री भी वहाँ देखी है, जिसके शरीर का मध्यभाग बड़ा ही सुन्दर है। वह सब प्रकार के आभूषणों से विभूषित है

Hinglish
19.18VR-3-19-18

ताभ्याम् उभाभ्याम् संभूय प्रमदाम् अधिकृत्य ताम् । इमाम् अवस्थाम् नीता अहम् यथा अनाथा सती तथा ॥

tābhyām ubhābhyām saṃbhūya pramadām adhikṛtya tām | imām avasthām nītā aham yathā anāthā satī tathā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ताम्herप्रमदाम्ladyअधिकृत्यpertaining to herताभ्याम्by themउभाभ्याम्bothअहम्Iअनाथा असती यथाlike an orphan, unchaste womanतथाlikewiseइमाम्thisअवस्थाम्stateनीताreduced I am.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI have been subjected to this state of an orphan unfaithful woman by both of them for the sake of that lady.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘उस स्त्री के ही कारण उन दोनों ने मिलकर मेरी एक अनाथ और कुलटा स्त्री की भाँति ऐसी दुर्गति की है

Hinglish
19.19VR-3-19-19

तस्याः च अनृजु वृत्तायाः तयोः च हतयोर् अहम् । सफेनम् पातुम् इच्छामि रुधिरम् रण मूर्धनि ॥

tasyāḥ ca anṛju vṛttāyāḥ tayoḥ ca hatayor aham | saphenam pātum icchāmi rudhiram raṇa mūrdhani ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अहम्Iरणमूर्धनिon the battle frontअनृजुवृत्तायाःof that crooked womanतस्याः चherहतयोःslainतयोश्चtheirसफेनम्foamyरुधिरम्bloodपातुम्to drinkइच्छामिI desire.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI wish to drink the foamy blood of that crooked woman and of both the brothers slain on the battle front.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं युद्ध में उस कुटिल आचार वाली स्त्री के और उन दोनों राजकुमारों के भी मारे जाने पर उनका फेनसहित रक्त पीना चाहती हूँ

Hinglish
19.20VR-3-19-20

एष मे प्रथमः कामः कृतः तत्र त्वया भवेत् । तस्याः तयोः च रुधिरम् पिबेयम् अहम् आहवे ॥

eṣa me prathamaḥ kāmaḥ kṛtaḥ tatra tvayā bhavet | tasyāḥ tayoḥ ca rudhiram pibeyam aham āhave ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तातO dear oneमेmyएषःthisप्रथमःfirstकामःwishत्वयाby youकृतःfulfilledभवेत्can beअहम्Iआहवेin a battleतस्याःherतयोश्चtheirरुधिरम्bloodपिबेयम्be able to drink.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO dear this is my first wish and you must fulfil it. I will drink her blood and of the two brothers, in the battle.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रणभूमि में उस स्त्री का और उन पुरुषों का भी रक्त मैं पी सकूँ—यह मेरी पहली और प्रमुख इच्छा है, जो तुम्हारे द्वारा पूर्ण की जानी चाहिये

Hinglish
19.21VR-3-19-21

इति तस्याम् ब्रुवाणायाम् चतुर् दश महाबलान् । व्यादिदेश खरः क्रुद्धो राक्षसान् अंतकोपमान् ॥

iti tasyām bruvāṇāyām catur daśa mahābalān | vyādideśa kharaḥ kruddho rākṣasān aṃtakopamān ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तस्याम्as sheइतिin that wayब्रुवाणायाम्while speakingखरःKharaक्रुद्धःangryमहाबलान्very strong onesअन्तकोपमान्comparable to Yama (god of death)चतुर्दश राक्षसान्fourteen demonsव्यादिदेशordered.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAs she was speaking, the inflamed Khara ordered fourteen very strong demons, comparable to Yama, the god of death, to proceed.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)शूर्पणखा के ऐसा कहने पर खरने कुपित होकर अत्यन्त बलवान् चौदह राक्षसों को, जो यमराज के समान भयंकर थे, यह आदेश दिया—

Hinglish
19.22VR-3-19-22

मानुषौ शस्त्र सम्पन्नौ चीर कृष्ण अजिन अंबरौ । प्रविष्टौ दण्डकारण्यम् घोरम् प्रमदया सह ॥

mānuṣau śastra sampannau cīra kṛṣṇa ajina aṃbarau | praviṣṭau daṇḍakāraṇyam ghoram pramadayā saha ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शस्त्रसम्पन्नौfully equipped with weaponsमानुषौtwo human beingsचीरकृष्णाजिनाम्बरौrobed in bark and deer skinघोरम्dreadfulदण्डकारण्यम्Dandaka forestप्रविष्टौhave entered.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetTwo human beings equipped with weapons, clad in bark robes and deerskin have entered the dreadful Dandaka forest along with a woman of bewitching beauty.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वीरो! इस भयंकर दण्डकारण्य के भीतर चीर और काला मृगचर्म धारण किये दो शस्त्रधारी मनुष्य एक युवती स्त्री के साथ घुस आये हैं

Hinglish
19.23VR-3-19-23

तौ हत्वा ताम् च दुर्वृत्ताम् उपावर्तितुम् अर्हथ । इयम् च रुधिरम् तेषाम् भगिनी मम पास्यति ॥

tau hatvā tām ca durvṛttām upāvartitum arhatha | iyam ca rudhiram teṣām bhaginī mama pāsyati ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तौboth of themदुर्वृत्ताम्woman of bad behaviourतां चher alsoहत्वाafter slayingअपावर्तितुम्get from thereअर्हथyou shouldममmyइयं भगिनीthis sisterतेषाम्theirरुधिरम्bloodपास्यतिwill drink.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI want you to get both of them along with that notorious woman killed. This sister of mine will drink their blood.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तुमलोग वहाँ जाकर पहले उन दोनों पुरुषों को मार डालो; फिर उस दुराचारिणी स्त्री के भी प्राण ले लो। मेरी यह बहिन उन तीनों का रक्त पीयेगी

Hinglish
19.24VR-3-19-24

मनोरथो अयम् इष्टो अस्या भगिन्या मम राक्षसाः । शीघ्रम् संपद्यताम् गत्वा तौ प्रमथ्य स्व तेजसा ॥

manoratho ayam iṣṭo asyā bhaginyā mama rākṣasāḥ | śīghram saṃpadyatām gatvā tau pramathya sva tejasā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राक्षसाःO demonsस्वेनby yourतेजसाpowerतौboth of themशीघ्रम्quicklyप्रमथ्यafter impoundingअस्याःherमम भगिन्याःmy sister'sइष्टःvery dearमनोरथःdesireशीघ्रम्swiftlyसम्पाद्यताम्be fulfiled.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO demons quickly go and crush them with your power and fulfil my sister's sincere wish.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राक्षसो! मेरी इस बहिन का यह प्रिय मनोरथ है। तुम वहाँ जाकर अपने प्रभाव से उन दोनों मनुष्यों को मार गिराओ और बहिन के इस मनोरथ को शीघ्र पूरा करो

Hinglish
19.25VR-3-19-25

युष्माबिः निर्हतो दृष्ट्वा तौ उभौ भ्रातौ रणे । इयम् प्रहृष्टा मुदिता रुधिरम् युधि पास्यति ॥

yuṣmābiḥ nirhato dṛṣṭvā tau ubhau bhrātau raṇe | iyam prahṛṣṭā muditā rudhiram yudhi pāsyati ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
इतिthis wayप्रतिसमादिष्टाःhaving been orderedतेtheyचतुर्दशfourteenराक्षसाःdemonsतया सार्धम्together with Surpanakhaवातेरिताःas if blown by windघनाः यथाlike cloudsतत्रthereजग्मुःwent.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThus commanded, the fourteen demons along with Surpanakha rushed there like windblown clouds.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रणभूमि में उन दोनों भाइयों को तुम्हारे द्वारा मारा गया देख यह हर्ष से खिल उठेगी और आनन्दमग्न होकर युद्ध स्थल में उनका रक्त पान करेगी’

Hinglish
19.26VR-3-19-26

इति प्रतिसमादिष्टा राक्षसाः ते चतुर् दश । तत्र जग्मुः तया सार्धम् घना वातेरिताः यथा ॥

iti pratisamādiṣṭā rākṣasāḥ te catur daśa | tatra jagmuḥ tayā sārdham ghanā vāteritāḥ yathā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenतथाlike thatतीक्ष्णप्रदराःstrike with sharp weaponsते निशाचराःthose nightrangersवनद्विपाःwild elephantsउत्थितम्risen upदीप्तम्kindledअग्निम् इवlike fireसमुदग्रतेजसम्glowing in frontतम्himएनम्this personसहसाall at onceप्रमर्धितुम्to crushन शेकुःhere not able to.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe nightrangers were unable to crush him(Rama) despite their sharp, glowing weapons just as wild elephants cannot face all at once the rising flame of the forest fire. इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये अरण्यकाण्डे एकोनविंशस्सर्गः।। Thus ends the nineteenth sarga of Aranyakanda of the holy Ramayana the first epic composed by sage Valmiki.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)खर की ऐसी आज्ञा पाकर वे चौदहों राक्षस हवा के उड़ाये हुए बादलों के समान विवश हो शूर्पणखा के साथ पञ्चवटी को गये

Hinglish
19.27VR-3-19-27

ततस्तु ते तम् समुदर्ग तेजसम्<BR>तथापि तीक्ष्ण प्रदरा निशाचरा । न शेकुर् एनम् सहसा प्रमर्दितुम्<BR>वनद्विपा दीप्त्वम् इव अग्निम् उथितम् ॥

tatastu te tam samudarga tejasam<BR>tathāpi tīkṣṇa pradarā niśācarā | na śekur enam sahasā pramarditum<BR>vanadvipā dīptvam iva agnim uthitam ||

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