Ramayana · Sarga 3.1

Sarga 1

सर्गः 1

Rama, Sita and Lakshmana enter the Dandaka forest

Full sarga summary

Rama, Sita and Lakshmana enter the Dandaka forest -- Sages at Dandaka offer prayers and welcome Sri Rama.

Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).

In this chapterSanskrit allTransliteration allEnglish allHindi allWord meanings 22 / 23Hinglish none yetMissing layers are left empty, never guessed.

1.1VR-3-1-1

प्रविश्य तु महारण्यम् दण्डकारण्यम् आत्मवान् । रामो ददर्श दुर्धर्ष तापस आश्रम मण्डलम् ॥

praviśya tu mahāraṇyam daṇḍakāraṇyam ātmavān | rāmo dadarśa durdharṣa tāpasa āśrama maṇḍalam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)

आत्मवान्selfpossessedदुर्धर्षःinvincible रामः Ramaमहारण्यम्great forestदण्डकारण्यम्Dandaka forestप्रविश्यhaving enteredतापसाश्रममण्डलम्multitude of hermitages of the asceticsददर्शsaw.

Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe invincible and selfpossessed Rama entered the great forest of Dandaka and saw there a multitude of hermitages of the ascetics.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)दण्डकारण्य नामक महान् वन में प्रवेश करके मन को वश में रखने वाले दुर्जय वीर श्रीराम ने तपस्वी मुनियों के बहुत-से आश्रम देखे

Hinglish

1.2VR-3-1-2

कुश चीर परिक्षिप्तम् ब्राह्म्या लक्ष्म्या समावृतम् । यथा प्रदीप्तम् दुर्दर्शम् गगने सूर्य मण्डलम् ॥

kuśa cīra parikṣiptam brāhmyā lakṣmyā samāvṛtam | yathā pradīptam durdarśam gagane sūrya maṇḍalam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)

कुशचीरपरिक्षिप्तम्ceremonial robes(made) of kusa grass spread all over ब्राह्म्या of the brahmanasलक्ष्म्याof auspicious appearanceसमावृतम्surroundedगगनेin the skyप्रदीप्तम्glowingसूर्यमण्डलं यथाlike the orb of the Sunदुर्दर्शम्difficult to gaze.

Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThey (the hermitages) were strewn all over with kusa grass and robes by bark with auspicious sacrificial materials around and hence dazzling like the orb of the sun in the sky difficult to gaze.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वहाँ कुश और वल्कल वस्त्र फैले हुए थे। वह आश्रम मण्डल ऋषियों की ब्रह्मविद्या के अभ्यास से प्रकट हुए विलक्षण तेज से व्याप्त था, इसलिये आकाश में प्रकाशित होने वाले दुर्दर्श सूर्य-मण्डल की भाँति वह भूतल पर उद्दीप्त हो रहा था। राक्षस आदि के लिये उसकी ओर देखना भी कठिन था

Hinglish

1.3VR-3-1-3

शरण्यम् सर्व भूतानाम् सु संमृष्ट अजिरम् सदा । मृगैः बहुभिः आकीर्णम् पक्षि सन्घैः समावृतम् ॥

śaraṇyam sarva bhūtānām su saṃmṛṣṭa ajiram sadā | mṛgaiḥ bahubhiḥ ākīrṇam pakṣi sanghaiḥ samāvṛtam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)

सर्वभूतानाम्for all beingsशरण्यम्shelterसदाalwaysसुसम्मृष्टाजिरंthe courtyard being wellcleaned, wetted and decoratedबहुभिःby manyमृगैःby antelopesआकीर्णम्filled all overपक्षिसङ्घैby flocks of birdsसमावृतम्filled with.

Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe courtyards (of the hermitages) were cleanswept, sprinkled with water and decorated. They provided shelter to all kinds of creatures and were filled all over with flocks of birds and antelopes.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वह आश्रमसमुदाय सभी प्राणियों को शरण देने वाला था। उसका आँगन सदा झाड़ने-बुहारने से स्वच्छ बना रहता था। वहाँ बहुत-से वन्य पशु भरे रहते थे और पक्षियों के समुदाय भी उसे सब ओर से घेरे रहते थे

Hinglish

1.4VR-3-1-4

पूजितम् च उपनृत्तम् च नित्यम् अप्सरसाम् गणैः । विशालैः अग्नि शरणैः स्रुक् भाण्डैः अजिनैः कुशैः ॥

pūjitam ca upanṛttam ca nityam apsarasām gaṇaiḥ | viśālaiḥ agni śaraṇaiḥ sruk bhāṇḍaiḥ ajinaiḥ kuśaiḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)

अप्सरसाम्by celestial damselsगणैःby groupsपूजितं चglorifiedप्रनृत्तं चand offered dances as serviceविशालैःwith vastअग्निशरणैःwith fire sanctuaries स्रुग्भाण्डैः with wooden ladles for offering ghee अजिनैः with deerskinsकुशैःwith kusa grassसमिद्भि:with faggots (specially offered to fire in sacrificial ceremonies)तोयकलशैःpots filled with waterफलमूलैश्चwith fruits and rootsशोभितम्adornedआरण्यैःproduced in forestsपुण्यैःsacred onesस्वादुफलैःby sweet fruitsमहावृक्षैःwith huge treesउपशोभितम्looking delightful all over.

Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe hermitages looked glorified with dances by celestial damsels. They were adorned with vast fire sanctuaries, ladles for sacrificial ceremonies, deerskins and kusa grass faggots for pots of water, roots and fruits. They looked delightful with huge sacred trees of the forest laden with sweet fruits.

This translation covers verses 1.4–1.5 together.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वहाँ का प्रदेश इतना मनोरम था कि वहाँ अप्सराएँ प्रतिदिन आकर नृत्य करती थीं। उस स्थान के प्रति उनके मन में बड़े आदर का भाव था। बड़ी-बड़ी अग्निशालाएँ, सुवा आदि यज्ञपात्र, मृगचर्म, कुश, समिधा, जलपूर्ण कलश तथा फल-मूल उसकी शोभा बढ़ाते थे। स्वादिष्ट फल देने वाले परम पवित्र तथा बड़े-बड़े वन्य वृक्षों से वह आश्रममण्डल घिरा हुआ था

This Hindi translation covers verses 1.4–1.5 together.

Hinglish

1.5VR-3-1-5

समिद्भिः तोय कलशैः फल मूलैः च शोभितम् । आरण्यैः च महा वृक्षैः पुण्यैः स्वादु फलैर् वृतम् ॥

samidbhiḥ toya kalaśaiḥ phala mūlaiḥ ca śobhitam | āraṇyaiḥ ca mahā vṛkṣaiḥ puṇyaiḥ svādu phalair vṛtam ||

HinglishWord meanings are shown with verse 1.4English is translated together with verse 1.4Hindi is translated together with verse 1.4

1.6VR-3-1-6

बलि होम अर्चितम् पुण्यम् ब्रह्म घोष निनादितम् । पुष्पैः च अन्यैः परिक्षिप्तम् पद्मिन्या च स पद्मया ॥

bali homa arcitam puṇyam brahma ghoṣa nināditam | puṣpaiḥ ca anyaiḥ parikṣiptam padminyā ca sa padmayā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)

बलिहोमार्चितम्worshipped with various offerings and sacrificesपुण्यम्sacredब्रह्मघोषनिनादितम्reverberating with chanting of the Vedas,अन्यैः पुष्पैः by other flowersपरिक्षिप्तम्scattered here and thereपद्मिन्याby a lotuspondसपद्मयाfilled with lotusesफलमूलाशनैःby those living on fruits and rootsदान्तै:selfrestrained onesचीरकृष्णाजिनाम्बरैःwearing bark garments and skins of black antelopesसूर्यवैश्वानराभैश्चglowing like the Sun or the fireपुराणैःby the agedमुनिभिःby the sagesवृतम्surrounded by.

Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe hermitages where various sacrificial offerings were made reverberated with Vedic chantings. Flowers were scattered all over. There was a lotuspond with lotuses. There were aged, selfrestrained sages glowing like the Sun or the fire, living on fruits and roots, clothed in bark and dark deerskin.

This translation covers verses 1.6–1.7 together.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)बलिवैश्वदेव और होम से पूजित वह पवित्र आश्रम समूह वेदमन्त्रों के पाठ की ध्वनि से गूंजता रहता था। कमलपुष्पों से सुशोभित पुष्करिणी उस स्थान की शोभा बढ़ाती थी तथा वहाँ और भी बहुत-से फूल सब ओर बिखरे हुए थे

Hinglish

1.7VR-3-1-7

फलमूल अशनैः दान्तैः चीर कृष्णाजिन अम्बरैः । सूर्य वैश्वानर आभैः च पुराणैः मुनिभिर् युतम् ॥

phalamūla aśanaiḥ dāntaiḥ cīra kṛṣṇājina ambaraiḥ | sūrya vaiśvānara ābhaiḥ ca purāṇaiḥ munibhir yutam ||

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उन आश्रमों में चीर और काला मृगचर्म धारण करने वाले तथा फल-मूल का आहार करके रहने वाले, जितेन्द्रिय एवं सूर्य और अग्नि के तुल्य महातेजस्वी, पुरातन मुनि निवास करते थे

HinglishWord meanings are shown with verse 1.6English is translated together with verse 1.6

1.8VR-3-1-8

पुण्यैः च नियत आहारैः शोभितम् परम ऋषिभिः । तत् ब्रह्म भवन प्रख्यम् ब्रह्म घोष निनादितम् ॥

puṇyaiḥ ca niyata āhāraiḥ śobhitam parama ṛṣibhiḥ | tat brahma bhavana prakhyam brahma ghoṣa nināditam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)

पुण्यैःby holy peopleनियताहारैःwith regulated dietपरमर्षिभिःby great sagesशोभितम्shiningब्रह्मघोषनिनादितम्echoing with the chanting of the Vedasब्रह्मभवनप्रख्यम्resembling the abode of Brahmaतत्that (hermitage).

Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe hermitages echoing with the sounds of Vedic recitations and resembling the very abode of Brahma were adorned with great, holy sages living on regulated diet.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)नियमित आहार करने वाले पवित्र महर्षियों से सुशोभित वह आश्रमसमूह ब्रह्माजी के धाम की भाँति तेजस्वी तथा वेदध्वनि से निनादित था

Hinglish

1.9VR-3-1-9

ब्रह्म विद्भिः महा भागैः ब्राह्मणैः उपशोभितम् । तत् दृष्ट्वा राघवः श्रीमान् तापस आश्रम मण्डलम् ॥

brahma vidbhiḥ mahā bhāgaiḥ brāhmaṇaiḥ upaśobhitam | tat dṛṣṭvā rāghavaḥ śrīmān tāpasa āśrama maṇḍalam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)

ब्रह्मविद्भि:by those knowing the Supreme Spiritमहाभागैःby the venerable onesबाह्मणैःby brahminsउपशोभितम्was adornedतत्thatतापसाश्रममण्डलम्groups of hermitages of the sagesदृष्ट्वाafter seeingश्रीमान्illustriousमहातेजाःa man of great lustreराघवःRamaमहत्greatधनुःbowविज्यम्with loosened stringकृत्वाdoingअभ्यगच्छत्went forward.

Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe illustrious, effulgent Rama saw groups of hermitages adorned with venerable brahmins, with knowledge of the Supreme Spirit. On seeing them he loosened the string of his great bow and went forward.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)अनेक महाभाग ब्रह्मवेत्ता ब्राह्मण उन आश्रमों की शोभा बढ़ाते थे। महातेजस्वी श्रीराम ने उस आश्रममण्डल को देखकर अपने महान् धनुष की प्रत्यञ्चा उतार दी, फिर वे आश्रम के भीतर गये

Hinglish

1.10VR-3-1-10

अभ्यगच्छत् महातेजा विज्यम् कृत्वा महद् धनुः । दिव्य ज्ञान उपपन्नाः ते रामम् दृष्ट्वा महर्षयः ॥

abhyagacchat mahātejā vijyam kṛtvā mahad dhanuḥ | divya jñāna upapannāḥ te rāmam dṛṣṭvā maharṣayaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)

दिव्यज्ञानोपपन्नाःrichly endowed with divine knowledgeते महर्षयःthose great sagesरामंRamaयशस्विनीम्highly reputedवैदेहीं चSita tooदृष्ट्वाon seeingप्रीताःpleasedतदाthenअभ्यगच्छन्went towards.

Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOn seeing Rama with illustrious Sita, the great sages, richly endowed with divine knowledge, went forward to greet him.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीराम तथा यशस्विनी सीता को देखकर वे दिव्यज्ञान से सम्पन्न महर्षि बड़ी प्रसन्नता के साथ उनके पास गये

Hinglish

1.11VR-3-1-11

अभिजग्मुः तदा प्रीता वैदेहीम् च यशस्विनीम् । ते तु सोमम् इव उद्यन्तम् दृष्ट्वा वै धर्मचारिणम् ॥

abhijagmuḥ tadā prītā vaidehīm ca yaśasvinīm | te tu somam iva udyantam dṛṣṭvā vai dharmacāriṇam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)

दृढव्रताःsteadfast in vowsतेtheyउद्यन्तम्risingसोममिवlike the Moonधर्मचारिणम्follower of righteous pathदृष्ट्वा तुon seeingलक्ष्मणं चैवLakshmana tooयशस्विनीम्famedवैदेहीं चSita alsoदृष्ट्वा तुseeingमङ्गलानिwords of benedictionप्रयुञ्जानाःutteringप्रत्यगृह्णन्went towards and received them.

Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe sages, steadfast in their vows, saw Rama who was shining like the rising Moon, Lakshmana and the famed Sita went forward and received them with words of benediction.

This translation covers verses 1.11–1.12 together.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)दृढ़तापूर्वक उत्तम व्रत का पालन करने वाले वे महर्षि उदयकाल के चन्द्रमा की भाँति मनोहर, धर्मात्मा श्रीराम को, लक्ष्मण को और यशस्विनी विदेहराजकुमारी सीता को भी देखकर उन सबके लिये मङ्गलमय आशीर्वाद देने लगे। उन्होंने उन तीनों को आदरणीय अतिथि के रूप में ग्रहण किया

This Hindi translation covers verses 1.11–1.12 together.

Hinglish

1.12VR-3-1-12

लक्ष्मणम् च एव दृष्ट्वा तु वैदेहीम् च यशश्विनीम् । मङ्गलानि प्रयुञ्जानाः प्रत्यगृह्णान् दृढ व्रताः ॥

lakṣmaṇam ca eva dṛṣṭvā tu vaidehīm ca yaśaśvinīm | maṅgalāni prayuñjānāḥ pratyagṛhṇān dṛḍha vratāḥ ||

HinglishWord meanings are shown with verse 1.11English is translated together with verse 1.11Hindi is translated together with verse 1.11

1.13VR-3-1-13

रूप संहननम् लक्ष्मीम् सौकुमार्यम् सुवेषताम् । ददृशुर् विस्मित आकारा रामस्य वन वासिनः ॥

rūpa saṃhananam lakṣmīm saukumāryam suveṣatām | dadṛśur vismita ākārā rāmasya vana vāsinaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)

वनवासिनः(sages) living in the woodsरामस्यRama'sरूपसंहननम्beauty of the bodyलक्ष्मीम्splendourसौकुमार्यम्tendernessसुवेषताम्will attiredविस्मिताकाराःwonderstruck sagesददृशुःsaw.

Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThose sages living in the forest were wonderstruck to see the handsome, graceful, delicate and welldressed Rama.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीराम के रूप, शरीर की गठन, कान्ति, सुकुमारता तथा सुन्दर वेष को उन वनवासी मुनियों ने आश्चर्यचकित होकर देखा

Hinglish

1.14VR-3-1-14

वैदेहीम् लक्ष्मणम् रामम् नेत्रैर् अनिमिषैर् इव । आश्चर्य भूतान् ददृशुः सर्वे ते वन वासिनः ॥

vaidehīm lakṣmaṇam rāmam netrair animiṣair iva | āścarya bhūtān dadṛśuḥ sarve te vana vāsinaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)

सर्वेallते वनचारिण:those forestrangersआश्चर्यभूतान्creating wonderवैदेहीम्Sitaलक्ष्मणंLakshmanaचैवtooरामंRamaअनिमिषैरिवunblinkingनेत्रै:with eyesददृशुःsaw.

Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAll the foresters looked at the wonderful figures of Rama, Sita and Lakshmana with unblinking eyes.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वन में निवास करने वाले वे सभी मुनि श्रीराम,लक्ष्मण और सीता–तीनों को एकटक नेत्रों से देखने लगे। उनका स्वरूप उन्हें आश्चर्यमय प्रतीत होता था

Hinglish

1.15VR-3-1-15

अत्र एनम् हि महाभागाः सर्व भूत हिते रताः । अतिथिम् पर्णशालायाम् राघवम् संन्यवेशयन् ॥

atra enam hi mahābhāgāḥ sarva bhūta hite ratāḥ | atithim parṇaśālāyām rāghavam saṃnyaveśayan ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)

सर्वभूतहितेin the welfare of all beingsरताःengagedमहाभागाःgloriousअत्रhereपर्णशालायाम्in a leafy hutअतिथिम्guestएनम् राघवम्this Ramaसंन्यवेशयन्made him sit and rest.

Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetEver engaged in the welfare of all beings, the sages made Rama, their guest, sit in their leafy hut.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)समस्त प्राणियों के हित में तत्पर रहने वाले उन महाभाग महर्षियों ने वहाँ अपने प्रिय अतिथि इन भगवान् श्रीराम को पर्णशाला में ले जाकर ठहराया

Hinglish

1.16VR-3-1-16

ततो रामस्य सत्कृत्य विधिना पावक उपमाः । आजह्रुः ते महाभागाः सलिलम् धर्मचारिणः ॥

tato rāmasya satkṛtya vidhinā pāvaka upamāḥ | ājahruḥ te mahābhāgāḥ salilam dharmacāriṇaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)

ततःthereafterपावकोपमाःcomparable to fireमहाभागाःgreat onesतेtheyधर्मचारिणःfollowers of righteousnessविधिनाas per traditionसत्कृत्यafter rendering due hospitalityरामस्यto Ramaसलिलम्waterआजह्रुःoffered.

Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe great sages comparable to the firegod and followers of righteousness honoured Rama according to tradition by offering water.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)अग्नितुल्य तेजस्वी और धर्मपरायण उन महाभाग मुनियोंने श्रीरामको विधिवत् सत्कारके साथ जल समर्पित किया

Hinglish

1.17VR-3-1-17

मंगलानि प्रयुञ्जाना मुदा परमया युता । मूलम् पुष्पम् फलम् सर्वम् आश्रमम् च महात्मनः ॥

maṃgalāni prayuñjānā mudā paramayā yutā | mūlam puṣpam phalam sarvam āśramam ca mahātmanaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)

धर्मज्ञाःknowers of dharmaतेtheyतत:thenपुष्पम्flowerफलम्fruitमूलंrootसर्वम्allआश्रमं चand the hermitageमहात्मनःto the great selfनिवेदयित्वाhaving offeredप्राञ्जलयःwith folded palmsअब्रुवन्said.

Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe sages who were knowers of dharma saluted the noble Rama, offered fruits, roots and flowers available at the hermitage and with folded palms said thus:

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)फिर बड़ी प्रसन्नता के साथ मङ्गलसूचक आशीर्वाद देते हुए उन महात्मा श्रीराम को उन्होंने फल-मूल और फूल आदि के साथ सारा आश्रम भी समर्पित कर दिया

Hinglish

1.18VR-3-1-18

निवेदयीत्वा धर्मज्ञाः ते तु प्रांजलयोऽब्रुवन् । धर्मपालो जनस्य अस्य शरण्यः च महायशाः ॥

nivedayītvā dharmajñāḥ te tu prāṃjalayo'bruvan | dharmapālo janasya asya śaraṇyaḥ ca mahāyaśāḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)

राजाkingमहायशा:of great fameजनस्यास्यof the peopleधर्मपालःprotector of dharmaशरण्यश्चrefugeपूजनीयश्चworthy of worshipमान्यश्चrespectableदण्डधरःchastiser of evildoersगुरुःa respectable one.

Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO king of great reputation, you are the refuge of the people, a protector of dharma, a chastiser of wrongdoers, a worshipful and respectable preceptor.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)सब कुछ निवेदन करके वे धर्मज्ञ मुनि हाथ जोड़कर बोले—’रघुनन्दन! दण्ड धारण करने वाला राजा धर्म का पालक, महायशस्वी, इस जनसमुदाय को शरण देने वाला माननीय, पूजनीय और सबका गुरु है। इस भूतल पर इन्द्र (आदि लोकपालों) का ही चौथा अंश होने के कारण वह प्रजा की रक्षा करता है, अतः राजा सबसे वन्दित होता तथा उत्तम एवं रमणीय भोगों का उपभोग करता है। (जब साधारण राजा की यह स्थिति है, तब आपके लिये तो क्या कहना है, आप तो साक्षात् भगवान् हैं)

This Hindi translation covers verses 1.18–1.19 together.

Hinglish

1.19VR-3-1-19

पूजनीयः च मान्यः च राजा दण्डधरो गुरुः । इन्द्रस्य एव चतुर्भागः प्रजा रक्षति राघव ॥

pūjanīyaḥ ca mānyaḥ ca rājā daṇḍadharo guruḥ | indrasya eva caturbhāgaḥ prajā rakṣati rāghava ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)

राघवO Ramaइन्द्रस्यIndra'sइहhereचतुर्भागःfourth partप्रजाःpeopleरक्षतिprotectsतस्मात्thereforeराजाkingनमस्कृतःobeyedवरान्bestभोगान्pleasuresभुङक्तेenjoys.

Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Rama, in this world a king is considered the fourth part of Indra as he protects the people. Therefore, he is respected and he enjoys the choicest pleasures of life.

HinglishHindi is translated together with verse 1.18

1.20VR-3-1-20

राजा तस्माद् वरान् भोगान् रम्यान् भुङ्क्ते नमस्कृतः । ते वयम् भवता रक्ष्या भवद् विषय वासिनः । नगरस्थो वनस्थो वा त्वम् नः राजा जनेश्वरः ॥

rājā tasmād varān bhogān ramyān bhuṅkte namaskṛtaḥ | te vayam bhavatā rakṣyā bhavad viṣaya vāsinaḥ | nagarastho vanastho vā tvam naḥ rājā janeśvaraḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)

भवद्विषयवासिresidents of your domainतेto youवयम्weभवताby youरक्ष्याःdeserve to be protectedनगरस्थःresiding in a cityवनस्थः वाor staying in the forestजनेश्वर:Lord of the peopleत्वम्youराजाking.

Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSince we are the residents of your territory we deserve to be protected by you. Whether you live in the city or in the forest, you are the lord of the people and our king.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘हम आपके राज्य में निवास करते हैं, अतः आपको हमारी रक्षा करनी चाहिये। आप नगर में रहें या वन में, हमलोगों के राजा ही हैं। आप समस्त जनसमुदाय के शासक एवं पालक हैं

Hinglish

1.21VR-3-1-21

न्यस्त दण्डा वयम् राजन् जित क्रोधा जितेन्द्रियाः । रक्षणीयाः त्वया शश्वद् गर्भ भूताः तपोधनाः ॥

nyasta daṇḍā vayam rājan jita krodhā jitendriyāḥ | rakṣaṇīyāḥ tvayā śaśvad garbha bhūtāḥ tapodhanāḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)

राजन्O kingजितक्रोधाःmen who have conquered angerजितेन्द्रियाःselfcontrolledतपोधनाःascetiesवयम्weन्यस्तदण्डाःcast aside the symbol of authorityगर्भभूताःlike your childrenत्वयाby youशश्वत्foreverरक्षणीयाःto be protected.

Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO king, we have conquered our anger and have controlled our senses. We ascetics have cast aside all our authority. We are like your children and need to be protected by you forever

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राजन्! हमने जीवमात्र को दण्ड देना छोड़ दिया है, क्रोध और इन्द्रियों को जीत लिया है। अब तपस्या ही हमारा धन है। जैसे माता गर्भस्थ बालक की रक्षा करती है, उसी प्रकार आपको सदा सब तरह से हमारी रक्षा करनी चाहिये’

Hinglish

1.22VR-3-1-22

एवम् उक्त्वा फलैर् मूलैः पुष्पैर् अन्यैः च राघवम् । वन्यैः च विविध आहारैः स लक्ष्मणम् अपूजयन् ॥

evam uktvā phalair mūlaiḥ puṣpair anyaiḥ ca rāghavam | vanyaiḥ ca vividha āhāraiḥ sa lakṣmaṇam apūjayan ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)

एवम्in that mannerउक्त्वाhaving saidसलक्ष्मणम्along with Lakshmanaराघवम्Ramaफलैःwith fruitsमूलैःwith rootsपुष्पैःwith flowersअन्यैश्चand by otherवन्यैःby forest produceविविधाहारैःdifferent kinds of foodअपूजयन्offered with reverence.

Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving said so, the ascetics offered with reverence fruits, roots, flowers and other forest products to Rama and Lakshmana.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)ऐसा कहकर उन तपस्वी मुनियों ने वन में उत्पन्न होने वाले फल, मूल, फूल तथा अन्य अनेक प्रकार के आहारों से लक्ष्मण (और सीता) सहित भगवान् श्रीरामचन्द्रजी का सत्कार किया

Hinglish

1.23VR-3-1-23

तथाऽन्ये तापसाः सिद्धा रामम् वैश्वानर उपमाः । न्याय वृत्ता यथा न्यायम् तर्पयामासुर् ईश्वरम् ॥

tathā'nye tāpasāḥ siddhā rāmam vaiśvānara upamāḥ | nyāya vṛttā yathā nyāyam tarpayāmāsur īśvaram ||

Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLikewise other accomplished ascetics, like the fire itself and righteous in conduct, gratified Rama the lord according to rule.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)इनके सिवा दूसरे अग्नितुल्य तेजस्वी तथा न्याययुक्त बर्ताव वाले सिद्ध तापसों ने भी सर्वेश्वर भगवान् श्रीराम को यथोचित रूप से तृप्त किया

Word meaningsHinglish