इतिहासःItihasa
Ramayana · Sarga 6.121

Sarga 121

सर्गः 121

The Fire god restores Sita to Sri Rama testifying her purity

Text
In this chapterSanskrit allTransliteration allEnglish 22 / 24Hindi 22 / 24Word meanings 21 / 24Hinglish none yetMissing layers are left empty, never guessed.
121.1VR-6-121-1

एतच्छ्रुत्वा शुभं वाक्यं पितामहसमीरितम् । अङ्केनादाय वैदेहीमुत्पपात विभावसुः ।। ६.१२१. ॥

etacchrutvā śubhaṃ vākyaṃ pitāmahasamīritam | aṅkenādāya vaidehīmutpapāta vibhāvasuḥ || 6.121. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विभावसुःfire godपितामहसमीरितम्address of Brahmaशुभम्auspiciousएतत्theseवाक्यम्wordsश्रुत्वाhearingवैदेहीम्Vaidehiअङ्केनunder armsआदायpickingउत्पपातarose
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOn hearing creator Brahma's address to Rama, fire god emerged picking auspicious Vaidehi in his arms.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)पितामह ब्रह्मा द्वारा कहे गये इस शुभ वचन को सुनकर, अग्निदेव वैदेही को अपनी गोद में लेकर उठ खड़े हुए

Hinglish
121.2VR-6-121-2

स विधूय चितां तां तु वैदेहीं हव्यवाहनः । उत्तस्थौ मूर्तिमानाशु गृहीत्वा जनकात्मजाम् ।। ६.१२१. ॥

sa vidhūya citāṃ tāṃ tu vaidehīṃ havyavāhanaḥ | uttasthau mūrtimānāśu gṛhītvā janakātmajām || 6.121. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथand thenहव्यवाहनःfire godमूर्तिमान्taking human formआशुimmediatelyताम्thoseचिताम्firesticksविधूयshaking offजनकात्मजाम्janaka's daughterतांवैदेहीम्that Vaidehiगृहीत्वाtakingउत्तस्थौemerged
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen the fire god taking human form emerged from the fire immediately,with Janaka's daughter shaking off the fire sticks.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वह अग्नि उस चिता को हटाकर, वैदेही को शीघ्रता से गोद में लेकर मूर्तिमान् होकर प्रकट हुए—

Hinglish
121.3VR-6-121-3

तरुणादित्यसङ्काशां तप्तकाञ्चनभूषणाम् । रक्ताम्बरधरां बालां नीलकुञ्चितमूर्धजाम् ।। ६.१२१. ॥

taruṇādityasaṅkāśāṃ taptakāñcanabhūṣaṇām | raktāmbaradharāṃ bālāṃ nīlakuñcitamūrdhajām || 6.121. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विभावसुःfire godतरुणादित्यसङ्काशम्radiating brightly like rising sunतप्तकाञ्चनभूषणाम्adorned with polished gold ornamentsरक्ताम्बरधराम्wearing red coloured robesनीलकुञ्चितमूर्थजाम्with beautiful black hairअक्लिष्टमाल्याभरणाम्with fresh looking flowersतथारूपाम्in the same form as beforeअनिन्दिताम्blamelessबालाम्youngवैदेहीम्Vaidehiअङ्केarmsकृत्वाholdingरामायto Ramaददौgave
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRadiating like the rising sun, adorned with polished gold ornaments, wearing red coloured clothes, with beautiful black hair, wearing fresh flowers, being in the same young form as before, blameless Vaidehi was held in the arms of the fire god and presented to Rama.

This translation covers verses 121.3–121.4 together.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)—उगते सूर्य के समान कान्तिवाली, तपाये स्वर्ण के आभूषणों से सज्जित, लाल वस्त्र पहने, नीले घुँघराले केशों वाली युवती— —अक्लिष्ट माला-आभूषणों वाली, वैसी ही सुंदर, निर्दोष वैदेही को अग्निदेव ने गोद में लेकर राम को सौंप दिया

This Hindi translation covers verses 121.3–121.4 together.

Hinglish
121.4VR-6-121-4

अक्लिष्टमाल्याभरणां तथारूपां मनस्विनीम् । ददौ रामाय वैदेहीमङ्के कृत्वा विभावसुः ।। ६.१२१. ॥

akliṣṭamālyābharaṇāṃ tathārūpāṃ manasvinīm | dadau rāmāya vaidehīmaṅke kṛtvā vibhāvasuḥ || 6.121. ||

HinglishWord meanings are shown with verse 121.3English is translated together with verse 121.3Hindi is translated together with verse 121.3
121.5VR-6-121-5

अब्रवीच्च तदा रामं साक्षी लोकस्य पावकः । । ६.१२१. ॥

abravīcca tadā rāmaṃ sākṣī lokasya pāvakaḥ | | 6.121. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तदाthenलोकस्यin the worldसाक्षीwitnessपावकःfire godरामम्to Ramaअब्रवीत्spoke तु youरामRamaएषाthis wayतेyouवैदेहीVaidehiअस्याम्sheपापम्sinन विद्यतेnot know
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen the fire god who is a witness in the world, spoke to Rama," Here is your wife Vaidehi and she does not know any sin."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)फिर संसार के साक्षी अग्निदेव ने राम से कहा, ‘हे राम! यह वैदेही है, इसमें कोई पाप नहीं है

Hinglish
121.6VR-6-121-6

एषा ते राम वैदेही पापमस्यां न विद्यते । । ६.१२१. ॥

eṣā te rāma vaidehī pāpamasyāṃ na vidyate | | 6.121. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुवृत्ताof good conductशुभाauspiciousवृत्तशौण्डीरendowed with valourत्वाम्youवाचाspeechन अत्यचरत्by intentionमनसाin the mindनnotबुद्ध्याby intellectनैवor elseचक्षुषा चeven with eyes
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Sita is of good conduct and auspicious. To you who are endowed with valour, she is faithful by speech, by intention of thought and intellect and even by glance."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘न वाणी से, न मन से, न बुद्धि से, न नेत्रों से—इस शुभ, सदाचारिणी, चरित्र में गर्वित सीता ने तुम्हारे प्रति कभी अतिक्रमण नहीं किया

Hinglish
121.7VR-6-121-7

नैव वाचा न मनसा नानुध्यानान्न चक्षुषा । सुवृत्ता वृत्तशौण्डीर न त्वामतिचचार ह ।। ६.१२१. ॥

naiva vācā na manasā nānudhyānānna cakṣuṣā | suvṛttā vṛttaśauṇḍīra na tvāmaticacāra ha || 6.121. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्वयाyouविरहिताlonelyदीनाpiteousविवशाhaving no controlएषाsheवीर्योसतिक्तेनproud of valourरक्षसाRakshasaरावणेनby Ravanaनिर्जनात्when no one was thereवनात्from the forestअपनीताabducted
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"When she was lonely, piteous, having no control, Rakshasa Ravana, who was proud of his valour abducted her from the forest when no one was there."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘बल के मद में डूबे राक्षस रावण द्वारा तुमसे विरहित, दीन, विवश होकर निर्जन वन से इसका हरण किया गया था

Hinglish
121.8VR-6-121-8

रावणेनापनीतैषा वीर्योत्सिक्तेन रक्षसा । त्वया विरहिता दीना विवशा निर्जनाद्वनात् ।। ६.१२१. ॥

rāvaṇenāpanītaiṣā vīryotsiktena rakṣasā | tvayā virahitā dīnā vivaśā nirjanādvanāt || 6.121. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्वच्छित्ताseperated from youत्वत्परायणाfully absorbed in youअन्तःपुरेin the gynaeceumरुद्धाfrightfulगुप्ताsecretlyघोराभिःterrificघोरबुद्धिभिःruthless mindराक्षसीभिःRakshasa womenरक्षिताto guard
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"She was separated from you yet fully absorbed in you. She was kept in the gynaeceum secretly and guarded by frightful and ruthless Rakshasa women."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अंतःपुर में बंद रखी गयी, फिर भी सदा तुम्हारे ही विचार में डूबी, तुम्हीं में तत्पर रहते हुए, घोर बुद्धि वाली भयंकर राक्षसियों द्वारा पहरे में रखी गयी—

Hinglish
121.9VR-6-121-9

रुद्धा चान्तःपुरे गुप्ता त्वच्चित्ता त्वत्परायणा । रक्षिता राक्षसीसङ्घैर्विकृतैर्घोरदर्शनैः ।। ६.१२१. ॥

ruddhā cāntaḥpure guptā tvaccittā tvatparāyaṇā | rakṣitā rākṣasīsaṅghairvikṛtairghoradarśanaiḥ || 6.121. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विविधम्severalप्रलोभ्यमानाtemptedभर्त्स्यमानाthreatenedमैथिलीMythiliत्वद्गतेनset her mind on you onlyअन्तरात्मनाin herselfतत्thoseरक्षःRakshasaनाचिन्तयतnot thought of
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset" Although Mythili was tempted, threatened also, she had set her mind on you only and not thought of that Rakshasa."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘—नाना प्रकार से लुभायी जाती, धमकायी जाती हुई भी मैथिली ने अपने अंतरात्मा से तुम्हारे अतिरिक्त कभी कुछ नहीं सोचा

Hinglish
121.10VR-6-121-10

प्रलोभ्यमाना विविधं भर्त्स्यमाना च मैथिली । नाचिन्तयत तद्रक्षस्त्वद्गतेनान्तरात्मना ।। ६.१२१. ॥

pralobhyamānā vividhaṃ bhartsyamānā ca maithilī | nācintayata tadrakṣastvadgatenāntarātmanā || 6.121. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विशुद्धभावाम्untainted mindनिष्पापाम्sinlessमैथिलीम्Mythiliप्रतिगृह्णीष्वtake her backकिञ्चित्indeedन अभिदातव्याwithout any replyअहम्I amतेyouआज्ञापयामिorder
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Mythili is of untainted mind and a sinless one. Take her back without any reply, I am ordering you."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘विशुद्ध भाव वाली, निष्पाप मैथिली को स्वीकार करो; इसके विषय में अब कुछ भी कहने की आवश्यकता नहीं, मैं तुम्हें यह आज्ञा देता हूँ’

Hinglish
121.11VR-6-121-11

विशुद्धभावां निष्पापां पतिगृह्णीष्व राघव । न किञ्चिदभिधातव्यमहमाज्ञापयामि ते ।। ६.१२१. ॥

viśuddhabhāvāṃ niṣpāpāṃ patigṛhṇīṣva rāghava | na kiñcidabhidhātavyamahamājñāpayāmi te || 6.121. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenवदताम्good at speaking वरःsupremeधर्मात्माtruthfulरामःRamaएवम्all thatश्रुत्वाhearingप्रीतमनाःrejoiced at heartबाष्पव्याकुललोचनःeyes filled with tearsमुहूर्तम्for a momentदध्यौthought
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen the supremely righteous Rama, who is good at speaking rejoiced at heart, his eyes filled with tears, thought for a moment.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब देवश्रेष्ठ अग्निदेव के इस वचन को सुनकर, धर्मात्मा राम प्रसन्नमन होकर कुछ क्षण आँसुओं से व्याकुल नेत्रों के साथ ध्यानमग्न रहे

Hinglish
121.12VR-6-121-12

ततः प्रीतमना रामः श्रुत्वैतद्वदतां वरः । दध्यौ मुहूर्तं धर्मात्मा बाष्पव्याकुललोचनः ।। ६.१२१. ॥

tataḥ prītamanā rāmaḥ śrutvaitadvadatāṃ varaḥ | dadhyau muhūrtaṃ dharmātmā bāṣpavyākulalocanaḥ || 6.121. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवम्in that wayउक्तःspokenधृतिमान्firmदृढविक्रमःdetermined valourधर्मभृताम्upholder of dharmaवरःsupremeरामःRamaत्रिदशश्रेष्ठम्Brahmaउवाचsaid
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama who is endowed with valour and firmness, and an upholder of dharma, a supreme person said to Brahma.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार कहे जाने पर, महातेजस्वी, धैर्यवान्, महापराक्रमी, धर्मधारकों में श्रेष्ठ राम ने देवश्रेष्ठ से कहा—

Hinglish
121.13VR-6-121-13

एवमुक्तो महातेजा द्युतिमान् दृढविक्रमः । अब्रवीत् त्रिदशश्रेष्ठं रामो धर्मभृतां वरः ।। ६.१२१. ॥

evamukto mahātejā dyutimān dṛḍhavikramaḥ | abravīt tridaśaśreṣṭhaṃ rāmo dharmabhṛtāṃ varaḥ || 6.121. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सीताSitaअवश्यम्surelyत्रिषुलोकेषुin the three worldsपापम्sinन अर्हतिnot doneशुभाauspiciousइयम्thisरावणान्तःपुरेin the gynaeceum of Ravanaदीर्घकालोषिताहिlived for log time
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"That Sita is auspicious and has surely not done any sin is known to three worlds. But she lived long in the gynaeceum of Ravana."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘संसार में सीता का शुद्ध होना अवश्य आवश्यक था, क्योंकि यह शुभा दीर्घकाल तक रावण के अंतःपुर में रह चुकी थी

Hinglish
121.14VR-6-121-14

अवश्यं त्रिषु लोकेषु न सीता पापमर्हति । दीर्घकालोषिता हीयं रावणान्तःपुरे शुभा ।। ६.१२१. ॥

avaśyaṃ triṣu lokeṣu na sītā pāpamarhati | dīrghakāloṣitā hīyaṃ rāvaṇāntaḥpure śubhā || 6.121. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
जानकीम्Janakiअविशोद्यwithout testingदशरथात्मजःDasharatha's sonरामःRamaबालिशःmightyकामात्माlusty at heartखलुsurelyइतिthusसन्त:peopleमाम्meवक्ष्यन्तिwill say
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"The people will surely say that mighty Dasharatha's son, Rama being lusty at heart has accepted Janaki without testing."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वरना संसार यह कहता कि “दशरथनन्दन राम कितने भोले और कामासक्त थे, जो बिना जाँचे-परखे जानकी को स्वीकार कर लिया!”

Hinglish
121.15VR-6-121-15

बालिशः खलु कामात्मा रामो दशरथात्मजः । इति वक्ष्यन्ति मां सन्तो जानकीमविशोध्य हि ।। ६.१२१. ॥

bāliśaḥ khalu kāmātmā rāmo daśarathātmajaḥ | iti vakṣyanti māṃ santo jānakīmaviśodhya hi || 6.121. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मच्चित्तपरिवर्तिनीम्ever coming around meजनकात्मजाम्Janaka's daughterमैथिलीम्Mythiliअनन्यहृदयाम्undivided in her loveभक्ताम्devotedअहमपिto meअवगच्छामिI also know
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"I also know that Mythili is ever coming around me with undivided love and is devoted to me."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं स्वयं भी जानता हूँ कि जनकपुत्री मैथिली अनन्य हृदय वाली, भक्त, सदा मेरे ही चित्त में विचरण करने वाली हैं

Hinglish
121.16VR-6-121-16

अनन्यहृदयां भक्तां मच्चित्तपरिवर्तिनीम् । अहमप्यवगच्छामि मैथिलीं जनकात्मजाम् ।। ६.१२१. ॥

ananyahṛdayāṃ bhaktāṃ maccittaparivartinīm | ahamapyavagacchāmi maithilīṃ janakātmajām || 6.121. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
स्वेनतेजसाselfeffulgentरक्षिताम्can protect herselfइमाम्herविशालाक्षीम्broadeyedमहोदधिःgreat oceanवेलामिवboundsरावणःRavanaनातिवर्तेतnot violate
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Naturally she is selfeffulgent and can protect herself. Will Ravana be able to violate broad eyed Janakijust as the great ocean can't cross the bounds."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जैसे समुद्र अपनी मर्यादा नहीं लांघता, वैसे ही अपने तेज से रक्षित इस विशालनेत्री का रावण भी अतिक्रमण नहीं कर सका

Hinglish
121.17VR-6-121-17

प्रत्ययार्थं तु लोकानां त्रयाणां सत्यसंश्रयः । उपेक्षे चापि वैदेहीं प्रविशन्तीं हुताशनम् ।। ६.१२१. ॥

pratyayārthaṃ tu lokānāṃ trayāṇāṃ satyasaṃśrayaḥ | upekṣe cāpi vaidehīṃ praviśantīṃ hutāśanam || 6.121. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्रयाणाम्three worldsलोकानाम्in the worldप्रत्ययार्थम्to convinceहुताशनम्fireप्रविशन्तीम्entering fireवैदेहीम्Vaidehi
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset" As I am a follower of truth only, to convince the three worlds I was disregarding Vaidehi entering fire."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘केवल तीनों लोकों को विश्वास दिलाने के लिये, सत्य के आश्रय से, मैंने वैदेही को अग्नि में प्रवेश करते हुए भी उपेक्षापूर्वक देखा

Hinglish
121.18VR-6-121-18

इमामपि विशालाक्षीं रक्षितां स्वेन तेजसा । रावणो नातिवर्तेत वेलामिव महोदधिः ।। ६.१२१. ॥

imāmapi viśālākṣīṃ rakṣitāṃ svena tejasā | rāvaṇo nātivarteta velāmiva mahodadhiḥ || 6.121. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुदुष्टात्माevil mindedअप्राप्याम्inaccessibleमैथिलीम्Mythiliदीप्ताम्glowingअग्निशिखामिवlike flaming fireमनसापिin thought alsoप्रधर्षयितुम्exhibitingन हिचशक्तःnot possible
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"It could not be possible for the evil minded Rakshasa to access or lay thoughts on Mythili who was glowing like flames of fire."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वह अत्यंत दुष्टात्मा रावण, अग्नि की प्रज्वलित शिखा के समान अप्राप्य मैथिली का मन से भी धर्षण करने में समर्थ नहीं हो सका

Hinglish
121.19VR-6-121-19

न हि शक्तः स दुष्टात्मा मनसा ऽपि हि मैथिलीम् । प्रधर्षयितुमप्राप्तां दीप्तामग्निशिखामिव ।। ६.१२१. ॥

na hi śaktaḥ sa duṣṭātmā manasā 'pi hi maithilīm | pradharṣayitumaprāptāṃ dīptāmagniśikhāmiva || 6.121. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शुभाauspiciousइयम्sheरावणान्तःपुरेin the gynaeceum of Ravanaऐश्वर्यम्fortuneसीताSitaभास्करेणeven sunप्रभायथाlike the radianceमयाby meअनन्याहिother than
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset" Auspicious Sita would not have cared for the fortunes in the gynaeceum of Ravana. She is just like the radiance of the sun attached to the sun, attached to me and none other."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यह शुभा रावण के अंतःपुर के ऐश्वर्य को स्वीकार करने योग्य नहीं है; जैसे सूर्य से प्रभा अभिन्न होती है, वैसे ही सीता मुझसे अभिन्न हैं

Hinglish
121.20VR-6-121-20

नेयमर्हति चैश्वर्यं रावणान्तःपुरे शुभा । अनन्या हि मया सीता भास्करेण प्रभा यथा ।। ६.१२१. ॥

neyamarhati caiśvaryaṃ rāvaṇāntaḥpure śubhā | ananyā hi mayā sītā bhāskareṇa prabhā yathā || 6.121. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
जनकात्मजाJanaka's daughterमैथिलीMythiliत्रिषुलोकेषुin the three worldsविशुध्धाunsulliedआत्मवताfrom selfकीर्तिःयथाlike fameमयाby meविहातुम्to renounceन शक्याnot feasible
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Mythili is unsullied in the three worlds. Renouncing her is not feasible just as fame and as she is like my own self."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तीनों लोकों में विशुद्ध जनकपुत्री मैथिली को, जैसे आत्मवान् पुरुष अपनी कीर्ति त्याग नहीं सकता, वैसे ही मैं त्याग नहीं सकता था

Hinglish
121.21VR-6-121-21

विशुद्धा त्रिषु लोकेषु मैथिली जनकात्मजा । न हि हातुमियं शक्या कीर्तिरात्मवता यथा ।। ६.१२१. ॥

viśuddhā triṣu lokeṣu maithilī janakātmajā | na hi hātumiyaṃ śakyā kīrtirātmavatā yathā || 6.121. ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
स्निग्धानाम्lovingलोकनाथानाम्worship worthy of the worldएवम्in this wayहितम्good adviceवदताम्speakingवःसर्वेषाम्to allहितम्goodमयाby meअवश्यम्certainlyकार्यम्will do
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"You are worship worthy of the world and loving people advising me in this way. Your words of good advice are good to all and for me. I will certainly follow."

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘आप सभी स्नेही लोकनाथों का हितकारी वचन मुझे अवश्य ही मानना था, और आप सबका यह वचन भी हितकर ही है’

Hinglish
121.22VR-6-121-22

अवश्यं तु मया कार्यं सर्वेषां वो वचः शुभम् । स्निग्धानां लोकमान्यानामेवं च ब्रुवतां हितम् ।। ६.१२१. ॥

avaśyaṃ tu mayā kāryaṃ sarveṣāṃ vo vacaḥ śubham | snigdhānāṃ lokamānyānāmevaṃ ca bruvatāṃ hitam || 6.121. ||

Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving spoken thus, the victorious, mighty and illustrious Raghava, praised for the deed he himself had wrought, was united with his beloved, and enjoyed the happiness of which he was so worthy.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार कहकर, अपने ही कर्म से प्रशंसित, महाबली, विजयी, महायशस्वी राघव ने अपनी प्रिया से मिलकर, सुख के योग्य वह सुख भोगा

Word meaningsHinglish
121.23VR-6-121-23

इतीदमुक्त्वा विदितं महाबलैः प्रशस्यमानः स्वकृतेन कर्मणा । समेत्य रामः प्रियया महाबलः सुखं सुखार्हो ऽनुबभूव राघवः ।। ६.१२१. ॥

itīdamuktvā viditaṃ mahābalaiḥ praśasyamānaḥ svakṛtena karmaṇā | sametya rāmaḥ priyayā mahābalaḥ sukhaṃ sukhārho 'nubabhūva rāghavaḥ || 6.121. ||

Word meaningsEnglishHindiHinglish
121.24VR-6-121-24

इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये श्रीमद्युद्धकाण्डे एकविंशत्युत्तरशततमः सर्गः ॥

ityārṣe śrīmadrāmāyaṇe vālmīkīye ādikāvye śrīmadyuddhakāṇḍe ekaviṃśatyuttaraśatatamaḥ sargaḥ ||

Word meaningsEnglishHindiHinglish