All gods witness Sita entering fire and seek the presence of Rama. Creator Brahma praises Rama as the glorious Narayana
Text
In this chapterSanskrit allTransliteration allEnglish 33 / 35Hindi 33 / 35Word meanings 32 / 35Hinglish none yetMissing layers are left empty, never guessed.
tato hi durmanā rāmaḥ śrutvaivaṃ vadatāṃ giraḥ |
dadhyau muhūrtaṃ dharmātmā bāṣpavyākulalocanaḥ || 6.120. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthere uponधर्मात्माrighteousरामःRamaएवम्in that wayवदताम्spokenगिरःpeopleश्रुत्वाhearingदुर्मनाःwailingबाष्पपूरितलोचनःeyes dimmed with tearsमुहूर्तम्a momentदध्यौremained
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen righteous Rama, hearing the wailing of the people, whose eyes were dimmed with tears, remained for a moment.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब उन सबकी बातें सुनकर, दुर्मन, धर्मात्मा राम कुछ क्षण आँसुओं से व्याकुल नेत्रों के साथ ध्यानमग्न बैठे रहे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenराजाkingवैश्रवणःVysravanaपितृभिःसहwith fatherयमश्चYamaदेवेशःDevasसहस्राक्षश्चIndra of thousand eyesजलेश्वरःgod of watersवरुणश्चVarunaश्रीमान्gloriousमहादेवःMahaDevaसर्वस्यallलोकस्यworldsकर्ताcreatorब्रह्मविदाम्creatorsब्रह्माBrahmaएतेall thoseसर्वेallसमागम्यreachedसूर्यसन्निभैःclosely resembling the sun in radianceविमानैःaerial carलङ्कांनगरीम्to Lanka cityआगम्यhaving reachedराघवम्Raghavaअभिजग्मुःwent towards
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen king Kubera, son of Vysravana, Yama, with Devas, Indra of thousand eyes, Varuna, the god of waters, glorious six eyed MahaDeva, who has bull on his banner, the creator of all the worlds, foremost of creators, Brahma, all of them reached Lanka city and went towards Raghava.
This translation covers verses 120.2–120.4 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)फिर कुबेर राजा, तथा पितरों-सहित यमराज, सहस्राक्ष देवराज इन्द्र, तथा जल के स्वामी वरुण— —षड्-नेत्रों वाले, वृषभध्वज श्रीमान् महादेव, तथा सम्पूर्ण लोकों के कर्ता, ब्रह्मविदों में श्रेष्ठ ब्रह्मा —ये सभी सूर्य के समान तेजस्वी विमानों में सवार होकर, एकत्र होकर लंकापुरी में आये और राघव के पास पहुँचे
This Hindi translation covers verses 120.2–120.4 together.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenत्रिदशश्रेष्ठाःforemost of godsसहस्ताभरणान्adorned with ornaments in handsविपुलान्longभुजान्shouldersप्रगृह्यtaking upप्राञ्जलिम्greeted with both palmsस्थितम्stoodराघवम्Raghavaअब्रुवन्spoke as follows
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen foremost of gods adorned with ornaments in hands lifted up their long shoulders and greeted Raghava with joined palms and spoke as follows.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब देवश्रेष्ठ, अपनी विशाल भुजाओं में आभूषण धारण किये हुए, हाथ जोड़े खड़े राघव से बोले—
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सर्वस्यall sidesलोकस्यin the worldकर्ताcreatorज्ञानवताम्knowledgeableश्रेष्ठःforemostप्रभुःLordहव्यवाहनेfireपतन्तीम्fallingसीताम्Sitaकथम्howउपेक्षसेlookingदेवगणश्रेष्ठम्foremost of the hosts of Devasआत्मानम्himselfकथम्howनावबुद्ध्यसेnot know?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"You are the creator of the entire world, knowledgeable and the foremost Lord of the host of gods. How did you keep watching Sita falling into fire'?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तुम सम्पूर्ण लोकों के कर्ता, ज्ञानवानों में श्रेष्ठ प्रभु हो; अग्नि में गिरती हुई सीता की तुम कैसे उपेक्षा कर रहे हो? हे देवगणों में श्रेष्ठ! तुम स्वयं अपने को क्यों नहीं पहचानते?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पूर्वम्in the pastवसूनाम्VasusऋतधामाRtadhamaवसुःVasuत्रयाणामपिcreator of the three worldsलोकानाम्in the worldआदिकर्ताfirst creatorस्वयंप्रभुःLord himselfप्रजापतिःselfconstituted ruler
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset" Among the Vasus, you are the Rtadhama and the creator of the three worlds and the first creator and selfconstituted ruler."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तुम पहले वसुओं के प्रजापति, वसुओं में ऋतधामा, तीनों लोकों के आदिकर्ता, स्वयं प्रभु हो
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रुद्राणाम्Rudraअष्टम:eighthरुद्रःRudraसाध्यानाम् अपिamong Sadhayasपञ्चमःfifthअश्विनौtwin Aswinsतेyouकर्णौearsसूर्याचन्द्रमसौsun and moon areदृशौyour eyes
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"You are the eighth among the Rudras, fifth among the Sadhyas, two Aswins are your ears, and the sun and moon are your eyes."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तुम रुद्रों में आठवें रुद्र, साध्यों में पाँचवें, अश्विनीकुमार तुम्हारे कान हैं, सूर्य-चन्द्रमा तुम्हारे नेत्र हैं
Hinglish
120.9VR-6-120-9
अश्विनौ चापि ते कर्णौ चन्द्रसूर्यौ च चक्षुषी ।
अन्ते चादौ च लोकानां दृश्यसे त्वं परन्तप ।। ६.१२०. ॥
aśvinau cāpi te karṇau candrasūryau ca cakṣuṣī |
ante cādau ca lokānāṃ dṛśyase tvaṃ parantapa || 6.120. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
परन्तपtormentor of enemiesलोकानाम्in the worldआदौat the beginningअन्ते चand at the endदृश्यसेseenप्राकृतःcommonमानुषोयथाlike the manवैदेहीम्Vaidehiउपेक्षसे चlooking as if you are ignorant
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O Tormentor of enemies! You are at the beginning and at the end of the world. You are looking like a common man would look at Sita, when she was falling into pyre."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘हे परंतप! तुम लोकों के अंत और आदि में भी दिखायी देते हो, फिर भी एक साधारण मनुष्य के समान वैदेही की उपेक्षा कर रहे हो?’
Hinglish
120.10VR-6-120-10
उपेक्षसे च वैदेहीं मानुषः पाकृतो यथा ।
। ६.१२०. ॥
upekṣase ca vaidehīṃ mānuṣaḥ pākṛto yathā |
| 6.120. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
लोकपालैःruler of the worldइतिthisउक्तःhaving saidलोकस्यworldस्वामीLordराघवःRaghavaधर्मभृताम्upholder of DharmaवरःforemostरामःRamaत्रिदशश्रेष्ठान्supreme godअब्रवीत्spoke
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama the upholder of dharma and foremost and supreme god spoke after the ruler of the world had spoken to him.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उन लोकपालों द्वारा इस प्रकार कहे जाने पर, संसार के स्वामी, धर्मधारकों में श्रेष्ठ राम ने उन देवश्रेष्ठों से कहा—
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"I am Dasharatha's son, a human and thinking to be Rama. Tell me O divine creator, from where and whence I am here."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं स्वयं को दशरथनन्दन राम, एक मनुष्य ही मानता हूँ; हे भगवन्! मैं कौन हूँ, किसका हूँ—यह आप मुझे बतायें’
Hinglish
120.12VR-6-120-12
आत्मानं मानुषं मन्ये रामं दशरथात्मजम् ।
यो ऽहं यस्य यतश्चाहं भगवांस्तद् ब्रवीतु मे ।। ६.१२०. ॥
ātmānaṃ mānuṣaṃ manye rāmaṃ daśarathātmajam |
yo 'haṃ yasya yataścāhaṃ bhagavāṃstad bravītu me || 6.120. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetTo Kakuthsa who spoke that way, creator Brahma replied, "O Lord of truthful prowess, listen to my true submission."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार कहते हुए काकुत्स्थ राम से ब्रह्मविदों में श्रेष्ठ ब्रह्मा ने कहा, ‘हे सत्यपराक्रमी! मेरी बात सुनो, यह सत्य है—
Hinglish
120.13VR-6-120-13
इति ब्रुवन्तं काकुत्स्थं ब्रह्मा ब्रह्मविदां वरः ।
अब्रवीच्छृणु मे राम सत्यं सत्यपराक्रम ।। ६.१२०. ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भवान्yourselfदेवःdivineश्रीमान्gloriousचक्रायुधःwielder of discusप्रभुःLordनाराणयःNarayanaत्वम्youएकशृङ्गःsingle tuskवराहःboarभूतभव्यसपत्नजित्knower of past and future
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"You are the divine self, glorious Narayana himself, wielder of discus. You are having a single tusk and a divine boar, knower of past and present."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तुम भगवान् नारायण हो, श्रीमान्, चक्रधारी प्रभु; तुम एकश्रृंग वाले वराह हो, भूत-भविष्य के शत्रुओं को जीतने वाले हो
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अक्षरम्imperishableमध्ये चin the midstअन्ते चand endसत्यं चtruthब्रह्मBrahmaत्वम्youलोकानाम्in the worldधर्मःdharmaविष्वक्सेनःall pervadingचतुर्भुजःfour shouldered
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"You are the imperishable Brahma in the midst or end, abiding in truth. You are dharma, all pervading four shouldered Vishnu in the world."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘हे राघव! तुम अक्षर ब्रह्म, सत्य, आदि-मध्य-अंत में विद्यमान, लोकों के परम धर्म, विष्वक्सेन, चतुर्भुज हो
Hinglish
120.15VR-6-120-15
अक्षरं ब्रह्म सत्यं च मध्ये चान्ते च राघव ।
लोकानां त्वं परो धर्मो विष्वक्सेनश्चतुर्भुजः ।। ६.१२०. ॥
akṣaraṃ brahma satyaṃ ca madhye cānte ca rāghava |
lokānāṃ tvaṃ paro dharmo viṣvaksenaścaturbhujaḥ || 6.120. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शार्ङ्गधन्वाwielder of Saranga bowहृषीकेशःsubduer of sensesपुरुषःmanपुरुषोत्तमःsupreme personअजितःnever faced defeatखङ्गभृत्wielder of swordविष्णुःVishnuकृष्णश्चैवKrishna alsoमहाबलःmighty
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"You are the wielder of Sarang bow, subduer of enemies, a supreme person, never faced defeat, wielder of sword, Vishnu, Krishna also and mighty."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘शार्ंगधनुर्धारी, हृषीकेश, पुरुष, पुरुषोत्तम, अजित, खड्गधारी विष्णु, तथा महाबली कृष्ण भी तुम्हीं हो
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्वम्youसेनानीःcommander of the army of gods (Karthikeya)ग्रामणीश्चhead of villageत्वम्youबुद्धिःintellectत्वम्youक्षमाforbearanceदमःsense controlत्वम्youप्रभवःoriginअप्ययश्चand endमधुसूदनःdestroyer of demon Madhu
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"You are the Karthikeya, the commander of army, village headman. You are the intellect, forbearance. You are the origin and end also. You are Vamana and destroyer of demon Madhu."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तुम सेनापति, ग्रामणी, बुद्धि, क्षमा, दम, उत्पत्ति और प्रलय, उपेन्द्र, मधुसूदन भी तुम्हीं हो
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्वम्youइन्द्रकर्माcreator of Indraमहेन्द्रःMahendraपद्मनाभःPadmanabha, who has a lotus sprung from his navelरणान्तकृत्who puts an end to combatदिव्याःwonderfulत्वाम्youशरण्यम्refugeशरणम्of seekersआहुःspoken of
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"You are spoken of as the creator of Indra, Mahendra himself, Padmanabha, who puts an end to combat. You are a wonderful great sage and refuge of seekers."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तुम इन्द्रकर्मा महेन्द्र, पद्मनाभ, युद्ध का अंत करने वाले हो; दिव्य महर्षि तुम्हें शरण्य और शरणस्थान कहते हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सहस्रशृङ्गःthousand branchesशतशीर्षःhundred divisionsमहर्षभःgreat bull likeवेदात्माself of Vedasत्वम्youत्रयाणाम्threeलोकानाम्in worldsआदिकर्ताbeginningस्वयम्प्रभुःselfshiningसिद्धानाम्Siddhasसाध्यानामपिamong the achieversपूर्वजःborn firstआश्रयः चprotectorअसिyou are
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"You are the self of Vedas with its thousand branches and hundred divisions. You are the beginning of the three worlds and end. You are the selfshining. You are the Siddha among the achievers and their refuge as well as their protector."
This translation covers verses 120.18–120.19 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सहस्रशृंग, वेदस्वरूप, शतशीर्ष महर्षभ—तुम्हीं तीनों लोकों के आदिकर्ता, स्वयंप्रभु हो
This Hindi translation covers verses 120.18–120.19 together.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्वम्you areयज्ञःsacrificial ritualत्वम्you areवषटकारःVasatत्वम्you areओङ्कारःsyllable OMपरात्higherपरःhighestतेyouप्रभवम्originनिधनंचापिnor endनोविदुःnot knowभवान्youकःइतिwho you are
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"You are the form of sacrifice ritual you are worshipped by Vasat. You are the syllable OM. Only the highest of the higher know you. You are without a beginning or end. Who you are is not known to Vedas also?"
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तुम सिद्धों और साध्यों के भी आश्रयस्थान, पूर्वज हो; तुम यज्ञ, वषट्कार, परात्पर ओंकार भी हो प्रभवं निधनं वा ते नो विदुः को भवानिति
Hinglish
120.21VR-6-120-21
त्वं यज्ञस्त्वं वषट्कारस्त्वमोङ्कारः परन्तपः ।
प्रभवं निधनं वा ते न विदुः को भवानिति ।। ६.१२०. ॥
tvaṃ yajñastvaṃ vaṣaṭkārastvamoṅkāraḥ parantapaḥ |
prabhavaṃ nidhanaṃ vā te na viduḥ ko bhavāniti || 6.120. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सर्वभूतेषुin all beingsगोषु चcowsब्राह्मणेषु चBrahmanasसर्वासुallदिक्षुquartersगगनेskyपर्वतेषुin mountainsनदीषु चin riversदृश्यसेsee you
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"You are seen in cows and brahmanas. You exist in all quarters, in the sky, mountains and rivers."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तुम समस्त प्राणियों में, गायों और ब्राह्मणों में, सभी दिशाओं में, आकाश में, पर्वतों में, नदियों में दिखायी देते हो
Hinglish
120.22VR-6-120-22
दृश्यसे सर्वभूतेषु ब्राह्मणेषु च गोषु च ।
दिक्षु सर्वासु गगने पर्वतेषु वनेषु च ।। ६.१२०. ॥
dṛśyase sarvabhūteṣu brāhmaṇeṣu ca goṣu ca |
dikṣu sarvāsu gagane parvateṣu vaneṣu ca || 6.120. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सहस्रचरणःendowed with thousand feetश्रीमान्gloriousशतशीर्षःhundred headsसहस्रदृक्with thousand eyesत्वम्youभूतानिbeingsसपर्वताम्all mountainsपृथिवींearth च andधारयसिsustain
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"You are endowed with thousand feet, glorious, with hundred heads and hundred eyes, you sustain all beings, mountains and earth."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सहस्र चरणों वाले, श्रीमान्, शतशीर्ष, सहस्र नेत्रों वाले तुम समस्त प्राणियों तथा पर्वतों-सहित पृथ्वी को धारण करते हो
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामRamaपृथिव्याःon earthअन्तेendसलिलेin watersत्वम्youत्रीन्threeलोकान्worldsदेवगन्धर्वदानवान्Devas, Gandharvas and Danavasधारयन्sustainमहोरगःgreat serpentदृश्यसेseen
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Rama, at the dissolution of the earth you are seen to live on water and sustain a huge serpent. You are supporting the three worlds, the Devas, Gandharvas and Danavas."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘हे राम! पृथ्वी के अंत में तुम जल में महासर्प के रूप में तीनों लोकों को, देव-गन्धर्व-दानवों को धारण करते हो
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Rama, all gods constitute your heart, Devi Saraswathi is your tongue, the gods created by Brahma are the hair on your limbs."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘हे राम! मैं तुम्हारा हृदय हूँ, देवी सरस्वती तुम्हारी जिह्वा हैं, देवगण तुम्हारे शरीर के रोम हैं, जो ब्रह्मा द्वारा रचे गये हैं, हे प्रभो!
Hinglish
120.25VR-6-120-25
अहं ते हृदयं राम जिह्वा देवी सरस्वती ।
देवा गात्रेषु रोमाणि निर्मिता ब्रह्मणः प्रभो ।। ६.१२०. ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तेyourनिमेषःclosing your eyelidsरात्रिःnightस्मृताdeathतथाso alsoउन्मेषःopen the eyelidsदिवसःdayसंस्काराःperfection in actionवेदाःVedasत्वयाविनाwithout youएतत्all thisनास्तिnot there
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"When you close your eyelids, it becomes night and when you open it becomes day. Your perfection in action are the Vedas. Without you, there is nothing."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तुम्हारी पलक झपकना ही रात्रि है, पलक खुलना ही दिन है; वेद ही तुम्हारे संस्कार हैं, तुम्हारे बिना कुछ भी नहीं है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सर्वम्allजगत्worldतेyourशरीरम्bodyतेyourस्थैर्यम्firmnessवसुथातलम्the earthकोपःangerअग्निःfireतेyourप्रसादःgraceसोमःnobilityश्रीवत्सलक्षणःsign of Srivatsa
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"The total world represents your body, your firmness represents the earth, your anger is fire, your grace is nobility, a sign of Srivatsa."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सम्पूर्ण जगत् तुम्हारा ही शरीर है, पृथ्वी तुम्हारी स्थिरता है, अग्नि तुम्हारा क्रोध है, तुम्हारी कृपा ही चन्द्रमा है, श्रीवत्स चिह्न तुम्हारा लक्षण है
Hinglish
120.27VR-6-120-27
जगत् सर्वं शरीरं ते स्थैर्यं ते वसुधातलम् ।
अग्निः कोपः प्रसादस्ते सोमः श्रीवत्सलक्षणः ।। ६.१२०. ॥
jagat sarvaṃ śarīraṃ te sthairyaṃ te vasudhātalam |
agniḥ kopaḥ prasādaste somaḥ śrīvatsalakṣaṇaḥ || 6.120. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पुराbeforeत्वयाyouत्रिभिःthree stridesविक्रमैःVikramaत्रयःthreeलोकाःworldsक्रान्ताःoccupiedसुदारुणम्very dreadfulबलिम्King Bali बद्ध्वा bindingमहेन्द्रःMahendraराजाkingकृतःdid
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Before you took the form of Trivikrama, and took three strides, occupied the three worlds and bound the dreadful king Bali you made Mahendra as king of heaven."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तुमने पहले अपने तीनों पराक्रमों से तीनों लोकों को नापा था, और बलि को बाँधकर महेन्द्र को राजा बनाया था
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सीताSitaलक्ष्मीःLakshmiभवान्youदेवःgodप्रजापतिःLordविष्णुःVishnuरावणस्यRavana'sवधार्थम्in order to put an endइहhereमानुषम्mortalतनुम्bodyप्रविष्टःentered
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Sita is goddess Lakshmi while you are Vishnu. You are Krishna. You are the Lord of created beings. In order to put an end to Ravana, you entered the mortal body on earth."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सीता स्वयं लक्ष्मी हैं, तुम स्वयं विष्णु देव, कृष्ण, प्रजापति हो; तुमने रावण के वध के लिये ही यह मानव शरीर धारण किया है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मभृताम्upholder of dharmaवरsupremeरामRamaतत्that purpose for whichइदम्thisनःकार्यम्that actionकृतम्is doneरावणःRavanaनिहतःkilledप्रहृष्टःhappilyदिवम्abodeआक्रमreturn to
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Rama you are the supreme and upholder of dharma. The purpose for which you are born has been accomplished. Ravana is killed. You return to your abode happily."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘हे धर्मधारकों में श्रेष्ठ! तुमने हमारा वह कार्य पूरा कर दिया है; हे राम! रावण मारा जा चुका है, अब हर्षित होकर स्वर्ग को भी जीत सकते हो
Hinglish
120.30VR-6-120-30
तदिदं नः कृतं कार्यं त्वया धर्मभृतां वर ।
निहतो रावणो राम प्रहृष्टो दिवमाक्रम ।। ६.१२०. ॥
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O God! Your valour is wonderful, your prowess never goes in vain. Your sight is a blessing, and your praise is unfailing and not gone in vain."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘हे देव! तुम्हारा पराक्रम अमोघ है, तुम्हारा बल कभी व्यर्थ नहीं जाता; हे राम! तुम्हारा दर्शन अमोघ है, तुम्हारी स्तुति भी अमोघ है
Hinglish
120.31VR-6-120-31
अमोघं बलवीर्यं ते अमोघस्ते पराक्रमः ।
अमोघं दर्शनं राम न च मोघः स्तवस्तव ।। ६.१२०. ॥
amoghaṃ balavīryaṃ te amoghaste parākramaḥ |
amoghaṃ darśanaṃ rāma na ca moghaḥ stavastava || 6.120. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भुविin this worldतेभक्तिमन्तःwhoever is devoted to youनराःhumanअमोघाःsupremeभविष्यन्तिwill be very successfulयेtheyदेवम्godध्रुवम्firmपुराणम्eternalपुरुषोत्तमम्supreme human beingत्वाम्youभक्ताःdevoteesइहलोकेin this worldपरत्र चin other worldसदाalwaysकामाम्desiredप्राप्नुवन्तिwill attain success.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Those mortals who are devoted to you, the supreme god, will be very successful. You are eternal, supreme being. Your devotees in this world and other world will always attain the desired results."
This translation covers verses 120.31–120.32 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जो मनुष्य इस पृथ्वी पर तुम्हें, इस अनादि, पुरातन पुरुषोत्तम देव को दृढ़तापूर्वक भक्तिभाव से पूजते हैं, वे कभी निष्फल नहीं होंगे—वे सदा इस लोक में तथा परलोक में अपनी कामनाएँ प्राप्त करेंगे
This Hindi translation covers verses 120.31–120.32 together.
Hinglish
120.32VR-6-120-32
अमोघास्ते भविष्यन्ति भक्तिमन्तश्च ये नराः ।
। ६.१२०. ॥
amoghāste bhaviṣyanti bhaktimantaśca ye narāḥ |
| 6.120. ||
ये त्वां देवं ध्रुवं भक्ताः पुराणं पुरुषोत्तमम् ।
प्राप्नुवन्ति सदा कामानिह लोके परत्र च ।। ६.१२०. ॥
ye tvāṃ devaṃ dhruvaṃ bhaktāḥ purāṇaṃ puruṣottamam |
prāpnuvanti sadā kāmāniha loke paratra ca || 6.120. ||
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset'Those men who shall recite this holy, divine and ancient hymn of praise, this ancient narrative, shall never know defeat.'
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इस पवित्र, दिव्य, पुरातन इतिहासरूपी स्तोत्र का जो मनुष्य कीर्तन करेंगे, उनका कभी पराभव नहीं होगा’