Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राक्षसाधिपःlord of demonsपरुषम्sharpसीतायाःof Sitaवचनम्wordsश्रुत्वाon hearingततःthenप्रियदर्शनम्is pleasing to seeविप्रियम्unpleasantसीताम्to Sitaप्रत्युवाचreplied.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHearing the sharp words of pleasing Sita, the lord of demons replied in unpleasant terms:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)सीता के ये कठोर वचन सुनकर राक्षसराज रावण ने उन प्रियदर्शना सीता को यह अप्रिय उत्तर दिया—
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
स्त्रीणाम्among womenयथा यथाmore and moreसान्त्वयिताis courteousतथा तथाso much soवश्यःa passionate oneयथा यथाmore and moreप्रियम्dearवक्ताspeaksतथा तथाso muchपरिभूतःwill be humiliated.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"The more the lover is courteous and loving and pleasing to women the more he is humiliated by them.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘लोक में पुरुष जैसे-जैसे स्त्रियों से अनुनय-विनय करता है, वैसे-वैसे वह उनका प्रिय होता जाता है; परंतु मैं तुमसे ज्यों-ज्यों मीठे वचन बोलता हूँ, त्योंही-त्यों तुम मेरा तिरस्कार करती जा रही हो
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्वयिin youसमुत्थितःarisenकामःpassionसुसारथिःgood charioteerअमार्गम्wrong pathआसाद्यtakingद्रवतःspeedingहयानिवlike the horsesमेmyक्रोधम्angerसन्नियच्छतिrestrained.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"My love for you has restrained my anger, just as a good charioteer controls the horses galloping on a wrong path.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘किंतु जैसे अच्छा सारथि कुमार्ग में दौड़ते हुए घोड़ों को रोकता है, वैसे ही तुम्हारे प्रति जो मेरा प्रेम उत्पन्न हो गया है, वही मेरे क्रोध को रोक रहा है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मनुष्याणाम्in menकामःpassionवामःpartialयस्मिन्in whomजनेpeopleनिबध्यतेboundतस्मिन्in himअनुक्रोशःcompassionस्नेहश्चfriendshipजायते किलeven though punishable.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Love is partial. It gets bound to those in whomsoever compassion and friendship is generated, even though they are punishable.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मनुष्यों में यह काम (प्रेम) बड़ा टेढ़ा है। वह जिसके प्रति बँध जाता है, उसी के प्रति करुणा और स्नेह उत्पन्न हो जाता है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वराननेO beautiful ladyएतस्मात्on thisकारणात्accountवधार्हाम्deserve to be killedअवमानार्हाम्deserves to be put to shameमिथ्याप्रव्रजितेin a pseudoascetic lifeरताम्engagedत्वाम्youन घातयामिwill not kill.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O beautiful one it is on this account that I do not kill you even though you deserve to be killed and insulted (for the words used), even as you are engaged in a pseudoascetic life.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सुमुखि! यही कारण है कि झूठे वैराग्य में तत्पर तथा वध और तिरस्कार के योग्य होने पर भी तुम्हारा मैं वध नहीं कर रहा हूँ
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मैथिलिMythiliइहhereमाम्meयानि यानिwhateverपरुषाणिpiercingवाक्यानिstatementsब्रवीषिspokeतेषु तेषुfor each oneतवyourदारुणःdreadfulवधkillingयुक्तःis right.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O Mythili for each of the piercing statements made you deserve dreadful death."
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मिथिलेशकुमारी! तुम मुझसे जैसी-जैसी कठोर बातें कह रही हो, उनके बदले तो तुम्हें कठोर प्राणदण्ड देना ही उचित है’
Hinglish
22.7VR-5-22-7
न मानुषी राक्षसस्य भार्या भवितुमर्हति ।
कामं खादत मां सर्वा न करिष्यामि वो वचः । दीनो वा राज्यहीनो वा यो मे भर्ता स मे गुरुः ।। ५.२२. ॥
na mānuṣī rākṣasasya bhāryā bhavitumarhati |
kāmaṃ khādata māṃ sarvā na kariṣyāmi vo vacaḥ | dīno vā rājyahīno vā yo me bhartā sa me guruḥ || 5.22. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राक्षसाधिपःlord of demonsरावणःRavanaवैदेहीम्to Vaidehiएवम्in that wayउक्त्वाhaving spokenक्रोधसंरम्भसंयुक्तःstirred up with anger and exitementसीताम्to Sitaउत्तरम्in replyअब्रवीत्said.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRavana, the lord of demons, said these words in reply to Vaidehi who was overcome with anger and exitement.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)विदेहराजकुमारी सीता से ऐसा कहकर क्रोध के आवेश में भरे हुए राक्षसराज रावण ने उन्हें फिर इस प्रकार उत्तर दिया-
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मयाby meतेto youयःthatअवधिःdeadlineकृत:fixedद्वौtwoमासौmonthsमेto meरक्षितव्यौkeepवरवर्णिनिof beautiful hueततःthereafterममmyशयनम्bedआरोहcome to share.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"I shall wait for two months, the deadline fixed. O lady of beautiful hue thereafter you have to share my bed.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सुन्दरि! मैंने तुम्हारे लिये जो अवधि नियुक्त की है, उसके अनुसार मुझे दो महीने और प्रतीक्षा करनी है। तत्पश्चात् तुम्हें मेरी शय्या पर आना होगा
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
द्वाभ्याम्those twoमासाभ्याम्two monthsऊर्ध्वम्after thatमाम्meभर्तारम्as husbandअनिच्छतीम्reluctantत्वाम्youममmyप्रातराशार्थम्for breakfastमहानसेto the kitchenआलभन्तेcook you.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"If you are still reluctant to accept me as your husband after two months you will be sent to kitchen to be cooked as morning breakfast for me".
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अतः याद रखो यदि दो महीने के बाद तुम मुझे अपना पति बनाना स्वीकार नहीं करोगी तो रसोइये मेरे कलेवे के लिये तुम्हारे टुकड़े-टुकड़े कर डालेंगे’
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राक्षसेन्द्रेणby the demon kingतर्ज्यमानाम्threatenedतां जानकीम्that Janakiसम्प्रेक्ष्यobservingताःthoseदेवगन्धर्वकन्याःdaughters of gods and gandharvasविकृतेक्षणाःdistressed eyesविषेदुःwept sadly.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetObserving Janaki, threatened by the demon king the daughters of gods and gandharvas shed tears with distressful eyes.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)राक्षसराज रावण के द्वारा जनकनन्दिनी सीता को इस प्रकार धमकायी जाती देख देवताओं और गन्धर्वो की कन्याओं को बड़ा विषाद हुआ। उनकी आँखें विकृत हो गयीं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तेनby thatरक्षसाdemonतर्जिताम्threatenedताम्herसीताम्Sitaअपराःsome of themओष्ठप्रकारैःwith movement of lipsतथाlikewiseअपराःstill othersवक्त्रनेत्रैःwith movement of eyes and facesआश्वासयामासुःconsoled her.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen Sita was threatened by the demon king, the daughters of gods and gandharvas there consoled her through gestures of their lips and eyes.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब उनमें से किसी ने ओठों से, किसी ने नेत्रों से तथा किसी ने मुँह के संकेत से उस राक्षस द्वारा डाँटी जाती हुई सीता को धैर्य बँधाया
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ताभिःby them (the women)आश्वासिताhaving been consoledसीताSitaवृत्तशौण्डीर्यगर्वितम्proud of the power of her virtuesआत्महितम्in selfdefenceवाक्यम्wordsराक्षसाधिपम्to the demon kingरावणम्to Ravanaउवाचsaid.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving thus been consoled, Sita, proud of the power of her virtues, said this to Ravana in selfdefence:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उनके धैर्य बँधाने पर सीता ने राक्षसराज रावण से अपने सदाचार (पातिव्रत्य) और पति के शौर्य के अभिमान से पूर्ण हितकर वचन कहा—
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यःwhoeverत्वाम्youविगर्हितात्reproachedअस्मात्from thisकर्मणःactionनिवारयतिpreventsतेyourनिःश्रेयसेwho is interested in your welfareरतःremainजनःpeopleकश्चित्someनास्तिdestroyedनूनम्surely.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Obviously there is no one among your people keen on your welfare since nobody is preventing you from this reproachable act.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘निश्चय ही इस नगर में कोई भी पुरुष तेरा भला चाहने वाला नहीं है, जो तुझे इस निन्दित कर्म से रोके
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शचीपतेःSachi's husband, Indraशचीमिवlike Sachiधर्मात्मनःrighteous self (Rama)पत्नीम्wifeमाम्meत्रिषु लोकेषुin the three worldsत्वदन्यःnoneकःwhatमनसापिeven in mindप्रार्थयेत्would seek.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Who in all the three worlds other than you would, even in mind, seek this consort of the righteous self (Sri Rama) like Sachi to Indra? .
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जैसे शची इन्द्र की धर्मपत्नी हैं, उसी प्रकार मैं धर्मात्मा भगवान् श्रीराम की पत्नी हूँ। त्रिलोकी में तेरे सिवा दूसरा कौन है, जो मन से भी मुझे प्राप्त करने की इच्छा करे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राक्षसाधमstupid demonअमिततेजसःof undimmed brillianceरामस्यRama'sभार्याम्wifeयत्suchपापम्sinउक्तवान्spokeअसिyou areतस्यitsक्वwhereगतःgoneमोक्ष्यसेwill you escape.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O stupid demon where can you go to escape the consequences of your sinful words spoken against Rama's consort of undimmed brilliance?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘नीच राक्षस! तूने अमित तेजस्वी श्रीराम की भार्या से जो पाप की बात कही है, उसके फलस्वरूप दण्ड से तू कहाँ जाकर छुटकारा पायेगा?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
युधिin warसद्दृश:similarदृप्तःarrogantमातङ्ग:elephantशश:चand a rabbitयथाasतथाin the same wayनीच:meanरामःRamaमातङ्गवद्राम:like the proud elephantत्वम्youशशवत्rabbitस्मृतःas spoken by people.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"It is like a proud elephant fighting in war with a rabbit. Rama is like an elephant and you are like an ordinary rabbit people speak of.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जिस प्रकार वन में कोई मतवाला हाथी और कोई खरगोश दैववश एक-दूसरे के साथ युद्ध के लिये तुल जायँ, वैसे ही भगवान् श्रीराम और तू है। नीच निशाचर! भगवान् राम तो गजराज के समान हैं और तू खरगोश के तुल्य है
parituṣṭāsmi bhadraṃ te mānuṣaste kṛto vidhiḥ |
mamāpi tu vacaḥ pathyaṃ bruvantyāḥ kuru maithili || 5.22. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःsuchत्वम्youइहhereइक्ष्वाकुनाथम्king of the Ikshvakusक्षिपन्looking downन लज्जसेyou are not ashamedतस्यthisचक्षुषोर्विषयंwithin his sightतावत्until thenन उपगच्छसिnot yet caught
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"You are not ashamed of belittling Rama in his absence. You have not yet walked into his sight.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अरे! इक्ष्वाकुनाथ श्रीराम का तिरस्कार करते तुझे लज्जा नहीं आती। तू जबतक उनकी आँखों के सामने नहीं जाता, तब तक जो चाहे कह ले
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अनार्यignoble wretchमाम्meनिरीक्षतःwhile looking atतेyourक्रूरेcruelविरूपेuncouthकृष्णपिङ्गलेdark brown colourइमेtheseनयनेtwo eyesक्षितौon the groundकस्मात्whyन पतितेnot dropping down?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O ignoble wretch I wonder why your dark brown, distorted eyes do not fall off (the socket) when you look at me (lustfully).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अनार्य! मेरी ओर दृष्टि डालते समय तेरी ये क्रूर और विकारयुक्त काली-पीली आँखें पृथ्वी पर क्यों नहीं गिर पड़ीं?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मात्मनःrighteousतस्यhisपत्नीम्wifeदशरथस्यDasaratha'sस्नुषां चdaughterinlaw alsoमाम्meव्याहरतःwhile you speakतेyouजिह्वाtongueकथम्how is itन व्यवशीर्यतेnot snap and fall down on the ground?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Why does not your tongue drop down while you speak such words against this consort of the righteous king (Rama) and daughterin law of Dasaratha?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं धर्मात्मा श्रीराम की धर्मपत्नी और महाराज दशरथ की पुत्रवधू हूँ। पापी ! मुझसे पाप की बातें करते समय तेरी जीभ क्यों नहीं गल जाती है ?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भस्मार्हfit to be reduced to ashesदशग्रीवO tennecked oneरामस्यRama'sअसन्देशात्not received permissionतपसःpenanceअनुपालनात्due to observingतेजसाwith my powerत्वाम्youभस्मashesन कुर्मिI am not making.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O Ravana I can reduce you to ashes through the fire of my chastity. But I do not have Rama's permission and I want to preserve my power of ascetism even though you are fit to be consigned to the flames.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘दशमुख रावण! मेरा तेज ही तुझे भस्म कर डालने के लिये पर्याप्त है। केवल श्रीराम की आज्ञा न होने से और अपनी तपस्या को सुरक्षित रखने के विचार से मैं तुझे भस्म नहीं कर रही हूँ
Hinglish
22.21VR-5-22-21
किं ते रामेण वैदेहि कृपणेन गतायुषा ।
। ५.२२. ॥
kiṃ te rāmeṇa vaidehi kṛpaṇena gatāyuṣā |
| 5.22. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धीमतःof a wise oneरामस्यRama'sअहम्I amत्वयाby youअपहर्तुम्to abductन शक्याit is not possibleतवyourवधार्थायfor your ruinविधिःprovidenceविहितःordainedअत्रhereसंशयःdoubtनno.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"When I was with wise Rama, it was not possible for you to abduct me. No doubt Providence has ordained this to bring about your death.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं मतिमान् श्रीराम की भार्या हूँ, मुझे हर ले आने की शक्ति तेरे अंदर नहीं थी। निःसंदेह तेरे वध के लिये ही विधाता ने यह विधान रच दिया है
Hinglish
22.22VR-5-22-22
एतदुक्तं च मे वाक्यं यदि त्वं न करिष्यसि ।
अस्मिन्मुहूर्ते सर्वास्त्वां भक्षयिष्यामहे वयम् ।। ५.२२. ॥
etaduktaṃ ca me vākyaṃ yadi tvaṃ na kariṣyasi |
asminmuhūrte sarvāstvāṃ bhakṣayiṣyāmahe vayam || 5.22. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शूरेणby a warriorधनदभ्रात्राby brother of Kuberaबलैःwith forcesसमुदितेन चendowed withत्वयाyouरामम्Ramaअपोह्यbypassing himकस्मात्for what reasonदारचौर्यम्stealing of other's wifeकृतम्is committed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"You are a (great) warrior and a brother of Kubera. You possess an army. Then why did you abduct Rama's wife bypassing him?"
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तू तो बड़ा शूरवीर बनता है, कुबेर का भाई है और तेरे पास सेनाएँ भी बहुत हैं, फिर श्रीराम को छल से दूर हटाकर क्यों तूने उनकी स्त्री की चोरी की है ?’
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राक्षसाधिपःlord of demonsरावणःRavanaसीतायाःSita'sवचनम्wordsश्रुत्वाon hearingक्रूरेcruel onesनयनेeyesविवृत्यturning them dreadfullyजानकीम्at Janakiअन्ववैक्षतlooked at.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOn hearing Janaki, the lord of demons, Ravana looked at her with his cruel eyes opened wide and rolling.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)सीता की ये बातें सुनकर राक्षसराज रावण ने उन जनकदुलारी की ओर आँखें तरेरकर देखा। उसकी दृष्टि से क्रूरता टपक रही थी
Hinglish
22.24VR-5-22-24
बहून्यप्रतिरूपाणि वचनानि सुदुर्मते ।
अनुक्रोशान्मृदुत्वाच्च सोढानि तव मैथिलि । न च नः कुरुषे वाक्यं हितं कालपुरस्कृतम् ।। ५.२२. ॥
bahūnyapratirūpāṇi vacanāni sudurmate |
anukrośānmṛdutvācca soḍhāni tava maithili | na ca naḥ kuruṣe vākyaṃ hitaṃ kālapuraskṛtam || 5.22. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नीलजीमूतसङ्काशःlooked like a mass of dark cloudमहाभुजशिरोधरःwho had strong arms and neckसिंहसत्त्वगतिःgait like a lionश्रीमान्prosperousदीप्तजिह्वाग्रलोचनःwith blazing eyes and tongue.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetProsperous Ravana looked like a mass of dark cloud, with strong arms, stout neck, gait of a lion, a blazing tongue and burning eyes
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वह नीलमेघ के समान काला और विशालकाय था। उसकी भुजाएँ और ग्रीवा बड़ी थीं। वह गति और पराक्रम में सिंह के समान था और तेजस्वी दिखायी देता था। उसकी जीभ आग की लपट के समान लपलपा रही थी तथा नेत्र बड़े भयंकर प्रतीत होते थे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
चलाग्रमकुटप्रांशुःtall with unsteady crownचित्रमाल्यानुलेपनःwith wonderful garlands and smeared with unguentsरक्तमाल्याम्बरधरःadorned with red flower garlands and clothesतत्सङ्गदविभूषणःwearing shining ornamental armlets.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHe appeared taller with an unsteady crown. He was wearing wonderful red flower garlands and clothes and was smeared with unguents, shining in ornamental armlets.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)क्रोध के कारण उसके मुकुट का अग्रभाग हिल रहा था, जिससे वह बहुत ऊँचा जान पड़ता था। उसने तरह-तरह के हार और अनुलेपन धारण कर रखे थे तथा पक्के सोने के बने हुए बाजूबंद उसकी शोभा बढ़ा रहे थे। वह लाल रंग के फूलों की माला और लाल वस्त्र पहने हुए था। उसकी कमर के चारों ओर काले रंग का लम्बा कटिसूत्र बँधा हुआ था, जिससे वह अमृत-मन्थन के समय वासुकि से लिपटे हुए मन्दराचल के समान जान पड़ता था
This Hindi translation covers verses 22.25–22.26 together.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अमृतोत्पादनद्धेनwaist band tied at the time of churning the milkocean for nectarभुजगेनlike serpentमन्दरः इवlike Mandara mountainमहताwith hugeमेचकेनa dark colouredश्रोणिसूत्रेणby a thread around his hipsसुसंवृतःwellwrapped.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWrapped well with a big black thread around his hips, he appeared like mount Mandara encompassed by a black serpent at the time of churning the milkocean for nectar.
HinglishHindi is translated together with verse 22.25
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अचलसङ्काशःlooked like a mountainराक्षसेश्वरःlord of demonsपरिपूर्णाभ्याम्with fullताभ्याम्both of themभुजाभ्याम्with two armsशृङ्गाभ्याम्with two peaksमन्दरः इवlike the Mandaraसःheशुशुभेshone.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe lord of demons shone like mount Mandara, both his long two arms like two mountain peaks.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)पर्वत के समान विशालकाय राक्षसराज रावण अपनी दोनों परिपुष्ट भुजाओं से उसी प्रकार शोभा पा रहा था, मानो दो शिखरों से मन्दराचल सुशोभित हो रहा हो
bhaja prītiṃ praharṣaṃ ca tyajaitāṃ nityadainyatām |
sīte rākṣasarājena saha krīḍa yathāsukham || 5.22. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तरुणादित्यवर्णाभ्याम्of the colour of the rising Sunकुण्डलाभ्याम्with earringsविभूषितःadornedरक्तपल्लवपुष्पाभ्याम्having red leaves and flowersअशोकाभ्याम्with two Ashoka treesअचलः इवlike a mountain.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHe stood like a mountain with two Ashoka trees clothed with red leaves and flowers in the form of earrings of the colour of the rising Sun.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)प्रातःकाल के सूर्य की भाँति अरुण-पीत कान्तिवाले दो कुण्डल उसके कानों की शोभा बढ़ा रहे थे, मानो लाल पल्लवों और फूलों से युक्त दो अशोक वृक्ष किसी पर्वत को सुशोभित कर रहे हों
Hinglish
22.29VR-5-22-29
जानासि हि यथा भीरु स्त्रीणां यौवनमध्रुवम् ।
यावन्न ते व्यतिक्रामेत्तावत्सुखमवाप्नुहि ।। ५.२२. ॥
jānāsi hi yathā bhīru strīṇāṃ yauvanamadhruvam |
yāvanna te vyatikrāmettāvatsukhamavāpnuhi || 5.22. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कल्पवृक्षप्रतिमःresembling the wishyielding tree in heavenसःheमूर्तिमान्a personificationवसन्तः इवlike the spring seasonश्मशानचैत्यप्रतिमःresembled a memorial structure built on the cremation groundभूषितोऽपिthough adorned with jewelsभयङ्करःfierceful appearance.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHe was comparable to the wishfulfilling tree grown in heaven, a personified spring season and a memorial structure raised on the cremation ground. He looked frightening even though welladorned.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वह अभिनव शोभा से सम्पन्न होकर कल्पवृक्ष एवं मूर्तिमान् वसन्त के समान जान पड़ता था। आभूषणों से विभूषित होने पर भी श्मशानचैत्य* (मरघट में बने हुए देवालय)-की भाँति भयंकर प्रतीत होता था
Hinglish
22.30VR-5-22-30
उद्यानानि च रम्याणि पर्वतोपवनानि च ।
सह राक्षसराजेन चर त्वं मदिरेक्षणे ।। ५.२२. ॥
udyānāni ca ramyāṇi parvatopavanāni ca |
saha rākṣasarājena cara tvaṃ madirekṣaṇe || 5.22. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कोपसंरक्तलोचनःeyes red with angerरावणःRavanaवैदेहीम्Vaidehiअवेक्षमाणःlooking atभुजङ्गः इवlike a serpentनिःश्वसन्breathing heavilyसीताम्to Sitaउवाचsaid.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLooking at Vaidehi, eyes red with anger, and breathing heavily like a histing snake, Ravana replied:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)रावण ने क्रोध से लाल आँखें करके विदेहकुमारी सीता की ओर देखा और फुफकारते हुए सर्प के समान लम्बी साँसें खींचकर कहा-
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अनयेनwith a wrong policyअभिसम्पन्नम्endowedअर्थहीनम्meaninglessअनुव्रतेa lady following a vow of chastityअद्यnowअहम्Iत्वाम्youसूर्यःSunओजसाwith his bright lightसन्ध्यामिवlike the morning twilightनाशयामिdispel.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O Sita you are following a vow of chastity and treading a meaningless, wrong path. I will destroy you as the Sun dispels the morning twilight with his lustre".
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अन्यायी और निर्धन मनुष्य का अनुसरण करने वाली नारी! जैसे सूर्यदेव अपने तेज से प्रातःकालिक संध्या के अन्धकार को नष्ट कर देते हैं, उसी प्रकार आज मैं तेरा विनाश किये देता हूँ
Hinglish
22.32VR-5-22-32
उत्पाट्य वा ते हृदयं भक्षयिष्यामि मैथिलि ।
यदि मे व्याहृतं वाक्यं न यथावत्करिष्यसि ।। ५.२२. ॥
utpāṭya vā te hṛdayaṃ bhakṣayiṣyāmi maithili |
yadi me vyāhṛtaṃ vākyaṃ na yathāvatkariṣyasi || 5.22. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राजाkingशत्रुरावणःwho torments enemies with his terrific voiceरावणःRavanaमैथिलीम्to Mythiliइतिthusउक्त्वाhaving spokenततःthenघोरदर्शनाःwomen of fierceful looksसर्वाःallराक्षसीःshedemonsसन्दिदेशcommanded.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetKing Ravana, a tormentor of enemies, having thus threatened Mythili commanded the shedemons women of fiecrceful appearance as follows:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)मिथिलेशकुमारी से ऐसा कहकर शत्रुओं को रुलाने वाले राजा रावण ने भयंकर दिखायी देने वाली समस्त राक्षसियों की ओर देखा
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एकाक्षीम्oneeyedएककर्णां चwith one yearतथाsimilarlyकर्णप्रावरणाम्whose ear was coveredगोकर्णीम्who had cow's earsहस्तिकर्णीं चwho had ears like those of an elephantलम्बकर्णीम्one who had long earsअकर्णिकाम्who had no earsहस्तिपाद्यश्वपाद्यौ चone with the feet of an elephant and another with the hoofs of the horseगोपादीम्with cow's hoofपादचूलिकाम्one with hair on feetएकाक्षीम्oneeyed oneएकपादीं चwith one footपृथुपादीम्one with broad feetअपादिकाम्who had no feetअतिमात्राशिरोग्रीवाम्with a huge neck and headअतिमात्राकुचोदरीम्of large breasts and bellyअतिमात्रास्यनेत्रां चwith big face and eyesदीर्घजिह्वाम्with long tongueअजिह्विकाम्with no tongueअनासिकाम्noselessसिंहमुखीम्with a lion faceगोमुखीम्with the face of a cowसूकरीमुखीम्a boar faced ogress.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOf them one had one eye, the other one ear, another with ears covered, one had the ear of a cow, another had ears of an elephant and yet another, long, hanging ears. One had the feet of an elephant, another, hoofs of a horse and still another of a cow. While one had a single foot, another had broad feet and yet another no feet at all. One had a long neck and a large head. One had large breasts and belly. One had a big face and eyes, another had a long tongue and yet another no tongue at all. One had no nose and still another had a lion face and yet another the face of a cow.
This translation covers verses 22.33–22.35 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उसने एकाक्षी (एक आँखवाली), एककर्णा (एक कान वाली), कर्णप्रावरणा (लंबे कानों से अपने शरीर को ढक लेने वाली), गोकर्णी (गौके-से कानों वाली), हस्तिकर्णी (हाथी के समान कानों वाली), लम्बकर्णी (लम्बे कान वाली), अकर्णिका (बिना कान की), हस्तिपदी (हाथी के-से पैरों वाली), अश्वपदी (घोड़े के समान पैरवाली), गोपदी (गाय के समान पैरवाली), पादचूलिका (केशयुक्त पैरों वाली), एकाक्षी, एकपादी (एक पैर वाली), पृथुपादी (मोटे पैर वाली), अपादि का (बिना पैरों की), अतिमात्रशिरोग्रीवा (विशाल सिर और गर्दन वाली), अतिमात्रकुचोदरी (बहुत बड़े-बड़े स्तन और पेट वाली), अतिमात्रास्यनेत्रा (विशाल मुख और नेत्रवाली), दीर्घजिह्वानखा (लंबी जीभ और नखों वाली), अनासिका (बिना नाक की), सिंहमुखी (सिंह के समान मुखवाली), गोमुखी (गौ के समान मुखवाली) तथा सूकरीमुखी (सूकरी के समान मुखवाली)—इन सब राक्षसियों से कहा- ‘निशाचरियो ! तुम सब लोग मिलकर अथवा अलग-अलग शीघ्र ही ऐसा प्रयत्न करो, जिससे जनककिशोरी सीता बहुत जल्द मेरे वश में आ जाय। अनुकूल-प्रतिकूल उपायों से, साम, दान और भेदनीति से तथा दण्ड का भी भय दिखाकर विदेहकुमारी सीता को वश में लाने की चेष्टा करो’ ॥ ३३ —३७ १/२
This Hindi translation covers verses 22.33–22.37 together.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राक्षस्यःO rakshasa womenजानकीJanakiसीताSitaक्षिप्रम्quicklyयथाin a mannerमद्वशगाsubmits to meभवतिyou doतथाin that wayसर्वाःall of youक्षिप्रम्at onceसमेत्य चjointlyकुरुतyou may try.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O demonesses, all of you jointly dispose Janaki towards me. See that she submits to me at once.
HinglishHindi is translated together with verse 22.33
nivedyatāṃ tato rājñe mānuṣī sā mṛteti ha |
nātra kaścana sandehaḥ khādateti sa vakṣyati || 5.22. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
प्रतिलोमानुलोमैश्चadopting means favourable or contrary to her willसामदानादिभेदनैःby gentle or conciliatory, deceptive or coercive meansदण्डस्यor punishmentउद्यमनेन चby adoptingवैदेहीम्Vaidehiआवर्जयतattract her attention towards me.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"By adopting means favourable or contrary to her will or through persuasion or coercion or through reward or punishment, draw Vaidehi's mind towards me." (said Ravana).
HinglishHindi is translated together with verse 22.33
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राक्षसेन्द्रःdemon kingपुनः पुनःagain and againइतिthusप्रतिसमादिश्यrepeated his instructionकाममन्युपरीतात्माburning with passion and angerजानकीम्Janakiपर्यतर्जयत्threatened by pointing his finger at her
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe demon king repeatedly commanded the ogresses burning in anger and passion and threatened Sita again and again, pointing his finger at her.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)राक्षसियों को इस प्रकार बारम्बार आज्ञा देकर काम और क्रोध से व्याकुल हुआ राक्षसराज रावण जानकीजी की ओर देखकर गर्जना करने लगा
Hinglish
22.39VR-5-22-39
विभजाम ततः सर्वा विवादो मे न रोचते ।
पेयमानीयतां क्षिप्रं माल्यं च विविधं बहु ।। ५.२२. ॥
vibhajāma tataḥ sarvā vivādo me na rocate |
peyamānīyatāṃ kṣipraṃ mālyaṃ ca vividhaṃ bahu || 5.22. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAn ogress called Dhanyamalini at once approached the tenheaded Ravana and embracing him, said:.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तदनन्तर राक्षसियों की स्वामिनी मन्दोदरी तथा धान्यमालिनी नाम वाली राक्षस-कन्या शीघ्र रावण के पास आयीं और उसका आलिंगन करके बोलीं-
Hinglish
22.40VR-5-22-40
ततः शूर्पणखा नाम राक्षसी वाक्यमब्रवीत् ।
अजामुखा यदुक्तं हि तदेव मम रोचते ।। ५.२२. ॥
tataḥ śūrpaṇakhā nāma rākṣasī vākyamabravīt |
ajāmukhā yaduktaṃ hi tadeva mama rocate || 5.22. ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महाराजO kingमयाwith meक्रीडyou may sportराक्षसेश्वरlord of demonsविवर्णयाpaleकृपणयाwith a wretchedमानुष्याwith humanअनयाwith herसीतयाwith Sitaतवto youकिम्what for.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O king of demons, sport with me, my lord. What purpose will be served with this pale wretched Sita, a human being after all?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘महाराज राक्षसराज! आप मेरे साथ क्रीडा कीजिये। इस कान्तिहीन और दीन-मानव-कन्या सीता से आपको क्या प्रयोजन है?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महाराजO kingअमरश्रेष्ठ:foremost of the immortalsतवyourबाहुबलार्जितान्earned by the strength of your armsदिव्यान्divineभोगसत्तमान्luxuriesअस्याःby herन विदधातिnot givenनूनम्surely
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O king surely she is not ordained by Brahma, the foremost among the immortals to enjoy the luxuries earned by the strength of your arms.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘महाराज! निश्चय ही देवश्रेष्ठ ब्रह्माजी ने इसके भाग्य में आपके बाहुबल से उपार्जित दिव्य एवं उत्तम भोग नहीं लिखे हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अकामाम्a woman devoid of desireकामयानस्यof a man who desiresशरीरम्bodyउपतप्यतेonly is tormentedइच्छन्तीम्a lady who desiresकामयानस्यone who is desiringशोभनाis enjoyableप्रीतिःpleasure भवति becomes
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe body of a man who desires a woman without desire is only tormented; but for one who desires a willing woman, the pleasure is delightful.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘प्राणनाथ! जो स्त्री अपने से प्रेम नहीं करती, उसकी कामना करने वाले पुरुष के शरीर में केवल ताप ही होता है और अपने प्रति अनुराग रखने वाली स्त्री की कामना करने वाले को उत्तम प्रसन्नता प्राप्त होती है’