M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe great vanara, having rejected his judgement, started thinking again.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)फिर उस समय इस विचार को छोड़कर महाकपि हनुमान जी अपनी स्वाभाविक स्थिति में स्थित हुए और वे सीताजी के विषय में दूसरे प्रकार की चिन्ता करने लगे
Hinglish
11.2VR-5-11-2
न रामेण वियुक्ता सा स्वप्तुम् अर्हति भामिनी ।
न भोक्तुम् न अपि अलम्कर्तुम् न पानम् उपसेवितुम् ॥
na rāmeṇa viyuktā sā svaptum arhati bhāminī |
na bhoktum na api alamkartum na pānam upasevitum ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भामिनीlovely ladyरामेणabout Ramaवियुक्ताseparatedस्वप्तुम्to sleepन अर्हतिwill notभोक्तुम् नnot to eatअलङ्कर्तुम्to decorateअपिalsoनnotपानम्drinkingउपसेवितुम्to serveसुराणाम्among godsईश्वरमपिeven the lordअन्यम्and othersनरम्manउपस्थातुम्to approachनnotहिindeedरामसमःequal to Ramaकश्चित्any oneत्रिदशेष्वपिeven among godsन विद्यते हिnot existइयम्this ladyअन्याotherइतिthusनिश्चित्यhaving decidedसःheपानभूमौat the banquetचचारstrolled.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset'Lovely Sita, being away from Rama, will not sleep, will not eat or drink or adorn herself. How can she approach any other man even if he is the king of gods for there is none equal to Rama even among gods'. Having thus decided, Hanuman strolled about the banquet hall.
This translation covers verses 11.2–11.3 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)(उन्होंने सोचा-) ‘भामिनी सीता श्रीरामचन्द्रजी से बिछुड़ गयी हैं। इस दशा में वे न तो सो सकती हैं, न भोजन कर सकती हैं, न शृंगार एवं अलंकार धारण कर सकती हैं, फिर मदिरापान का सेवन तो किसी प्रकार भी नहीं कर सकतीं
Hinglish
11.3VR-5-11-3
न अन्यम् नरम् उपस्थातुम् सुराणाम् अपि च ईश्वरम् ।
न हि राम समः कश्चिद् विद्यते त्रिदशेष्व् अपि ॥
na anyam naram upasthātum surāṇām api ca īśvaram |
na hi rāma samaḥ kaścid vidyate tridaśeṣv api ||
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वे किसी दूसरे पुरुष के पास, वह देवताओं का भी ईश्वर क्यों न हो, नहीं जा सकतीं। देवताओं में भी कोई ऐसा नहीं है जो श्रीरामचन्द्रजी की समानता कर सके
HinglishWord meanings are shown with verse 11.2English is translated together with verse 11.2
11.4VR-5-11-4
अन्या इयम् इति निश्चित्य पान भूमौ चचार सः ।
क्रीडितेन अपराः क्लान्ता गीतेन च तथा पराः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पराःother womenक्रीडितेनby sportingक्लान्ताःfatiguedतथाsimilarlyअपराःothersगीतेनdue to singingअपराःothersनृत्तेनby dancingक्लान्ताःtired outतथाso alsoपानविप्रहताःworn out due to continuous drinking.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSome women were fatigued after sporting, similarly some were exhausted after singing. Others were tired through dancing and some were worn out by continuous drinking.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अतः अवश्य ही यह सीता नहीं, कोई दूसरी स्त्री है।’ ऐसा निश्चय करके वे कपिश्रेष्ठ सीताजी के दर्शन के लिये उत्सुक हो पुनः वहाँ की मधुशाला में विचरने लगे
Hinglish
11.5VR-5-11-5
नृत्तेन च अपराः क्लान्ताः पान विप्रहताः तथा ।
मुरजेषु म्Rदन्गेषु पीठिकासु च सम्स्थिताः ॥
nṛttena ca aparāḥ klāntāḥ pāna viprahatāḥ tathā |
murajeṣu mRdangeṣu pīṭhikāsu ca samsthitāḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSome women reclined on tabors, some on murajas, and some on drums and hassocks while some slept on excellent couches.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वहाँ कोई स्त्रियाँ क्रीड़ा करने से थकी हुई थीं तो कोई गीत गाने से। दूसरी नृत्य करके थक गयी थीं और कितनी ही स्त्रियाँ अधिक मद्यपान करके अचेत हो रही थीं
Hinglish
11.6VR-5-11-6
तथा आस्तरण मुख्य्येषु सम्विष्टाः च अपराः स्त्रियः ।
अङ्गनानाम् सहस्रेण भूषितेन विभूषणैः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विभूषणैःwith ornamentsभूषितेनadornedरूपसल्लापशीलेनgood at argumentsयुक्तगीतार्थभाषिणाversed in appreciationदेशकालाभियुक्तेनacquainted with the appropriateness of time and placeयुक्तवाक्याभिधायिनाgood at appropriate expressionsअङ्गनानाम्of womenसहस्रेणthousandsरताभिरतसंसुप्तम्sleeping after long sexual intercourseहरियूथपःmonkey leaderददर्शsaw.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe monkey leader saw thousands of beautiful women asleep after long dalliance. Some of them were adorned with ornaments, some were good at arguments and versed in the appreciation of songs, some were aware of the appropriate time and place and some were adept in right expressions.
This translation covers verses 11.6–11.7 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)बहुत-सी स्त्रियाँ ढोल, मृदंग और चेलिका नामक वाद्यों पर अपने अंगों को टेककर सो गयी थीं तथा दूसरी महिलाएँ अच्छे-अच्छे बिछौनों पर सोयी हुई थीं
Hinglish
11.7VR-5-11-7
रूप सम्ल्लाप शीलेन युक्त गीत अर्थ भाषिणा ।
देश काल अभियुक्तेन युक्त वाक्य अभिधायिना ॥
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वानरयूथपति हनुमान जी ने उस पानभूमि को ऐसी सहस्रों रमणियों से संयुक्त देखा, जो भाँति-भाँति के आभूषणों से विभूषित, रूप-लावण्य की चर्चा करने वाली, गीत के समुचित अभिप्राय को अपनी वाणी द्वारा प्रकट करने वाली, देश और काल को समझने वाली, उचित बात बोलने वाली और रतिक्रीड़ा में अधिक भाग लेने वाली थीं
This Hindi translation covers verses 11.7–11.8 together.
HinglishWord meanings are shown with verse 11.6English is translated together with verse 11.6
rata abhirata samsuptam dadarśa hari yūthapaḥ |
tāsām madhye mahā bāhuḥ śuśubhe rākṣasa īśvaraḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तासाम्theirमध्येin the midstमहाबाहुःlongarmedराक्षसेश्वरःlord of ogresमहतिa bigगोष्ठेin a shedगवाम्of cowsमध्येin the midstवृषः इवlike a bullशुशुभेshone.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIn the midst of these women the longarmed lord of demons shone like a (majestic) bull in a big cowshed.
HinglishHindi is translated together with verse 11.7
11.9VR-5-11-9
गोष्ठे महति मुख्यानाम् गवाम् मध्ये यथा वृषः ।
स राक्षस इन्द्रः शुशुभे ताभिः परिवृतः स्वयम् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ताभिःby those womenपरिवृतःsurroundedसः राक्षसेन्द्रःthe demon kingस्वयम्himselfमहारण्येin a great forestकरेणुभिःwith female elphantsपरिकीर्णःscatteredमहाद्विपः यथाlike a proud elephantशुशुभेshone.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSurrounded by the women, the demon king shone like a proud elephant attended by many female elephants scattered in a dense forest.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)दूसरे स्थान पर भी उन्होंने ऐसी सहस्रों सुन्दरी युवतियों को सोते देखा, जो आपस में रूप-सौन्दर्य की चर्चा करती हुई लेट रही थीं
Hinglish
11.10VR-5-11-10
करेणुभिर् यथा अरण्यम् परिकीर्णो महा द्विपः ।
सर्व कामैर् उपेताम् च पान भूमिम् महात्मनः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
हरिशार्दूलःtiger among vanarasमहात्मनःof the greatतस्यhisरक्षःपते:Ravana'sगृहेin the palaceसर्वकामैःwith all hisउपेताम्providedपानभूमिं चdrinking placeददर्शsaw.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe tiger among vanaras saw at the great Ravana's palace a drinking place where everything one desires was provided.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वानरयूथपति पवनकुमार ने ऐसी बहुत-सी स्त्रियों को देखा, जो देश-काल को जानने वाली, उचित बात कहने वाली तथा रतिक्रीड़ा के पश्चात् गाढ़ निद्रा में सोयी हुई थीं
Hinglish
11.11VR-5-11-11
ददर्श कपि शार्दूलः तस्य रक्षः पतेर् गृहे ।
मृगाणाम् महिषाणाम् च वराहाणाम् च भागशः ॥
dadarśa kapi śārdūlaḥ tasya rakṣaḥ pater gṛhe |
mṛgāṇām mahiṣāṇām ca varāhāṇām ca bhāgaśaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सःheतत्रthereपानभूमौat the drinking hallभागशःin portionsन्यस्तानिplacedमृगाणाम्on the deerमहिषाणां चbuffaloesवराहाणां चpigsमांसानिmeatददर्शsaw.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThere at the drinking hall the meat of deer, buffaloes and boars portioned and placed.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उन सबके बीच में महाबाहु राक्षसराज रावण विशाल गोशाला में श्रेष्ठ गौओं के बीच सोये हुए साँड़ की भाँति शोभा पा रहा था
Hinglish
11.12VR-5-11-12
तत्र न्यस्तानि माम्सानि पान भूमौ ददर्श सः ।
रौक्मेषु च विशलेषु भाजनेष्व् अर्ध भक्षितान् ॥
tatra nyastāni māmsāni pāna bhūmau dadarśa saḥ |
raukmeṣu ca viśaleṣu bhājaneṣv ardha bhakṣitān ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
हरिशार्दूलःtiger among vanarasरौक्मेषुin goldenविशालेषुin large onesभाजनेषुvesselsअर्धभक्षितान्half eatenमयूरान्peacocksतथाso alsoकुक्कुटान्chickenददर्शsaw.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe tiger among vanaras also saw there meat of peacocks and chicken placed in large golden vessels, some half eaten.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)जैसे वन में हाथियों से घिरा हुआ कोई महान् गजराज सो रहा हो, उसी प्रकार उस भवन में उन सुन्दरियों से घिरा हुआ स्वयं राक्षसराज रावण सुशोभित हो रहा था
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दधिसौवर्चलायुतान्marinated with yoghurt and special saltवराहवार्ध्राणसकान्meat of pigs and jungle fowlsहनुमान्Hanumanअन्ववैक्षतobservedशल्यान्bonesमृगमयूरांश्चdeer and peacocks.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHanuman saw the meat of pigs and jungle fowls, deer, peacocks and bones marinated with yoghurt and special kinds of salt.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस महाकाय राक्षसराज के भवन में कपिश्रेष्ठ हनुमान् ने वह पानभूमि देखी, जो सम्पूर्ण मनोवाञ्छित भोगों से सम्पन्न थी। उस मधुशाला में अलग-अलग मृगों, भैंसों और सूअरों के मांस रखे गये थे, जिन्हें हनुमान जी ने देखा
This Hindi translation covers verses 11.13–11.14 together.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विविधान्several typesसिद्धान्cookedक्रकरान्fowlsअर्धभक्षितान्half eatenचकोरान्ruddy geeseमहिषान्buffaloesएकशल्यांश्चfishesछागांश्चgoatsउच्चवचान्all sorts of themलेह्यान्varieties of food that can be lickedपेयान्drinksविविधानिof many kindsभोज्यानिeatables.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHe saw several kinds of (nonvegetarian) food like cooked meat of fowls, ruddy geese, buffaloes, goats, fishes as well as food for licking. (Food is of four kinds 1) भक्ष्य which can be chewed 2) भोज्य ordinary solid, semisolid food which can be consumed 3) लेह्य food for licking 4) चोष्य liquid food (which can be sipped)).
This translation covers verses 11.14–11.15 together.
HinglishHindi is translated together with verse 11.13
11.15VR-5-11-15
महिषान् एक शल्यामः च चागामः च कृत निष्ठितान् ।
लेख्यम् उच्च अवचम् पेयम् भोज्यानि विविधानि च ॥
mahiṣān eka śalyāmaḥ ca cāgāmaḥ ca kṛta niṣṭhitān |
lekhyam ucca avacam peyam bhojyāni vividhāni ca ||
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वानरसिंह हनुमान् ने वहाँ सोने के बड़े-बड़े पात्रों में मोर, मुर्गे, सूअर, गेंडा, साही, हरिण तथा मयूरों के मांस देखे, जो दही और नमक मिलाकर रखे गये थे।वे अभी खाये नहीं गये थे
This Hindi translation covers verses 11.15–11.16 together.
HinglishWord meanings are shown with verse 11.14English is translated together with verse 11.14
11.16VR-5-11-16
तथा अम्ल लवण उत्तम्सैर् विविधै राग षाडवैः ।
हार नूपुर केयूरैर् अपविद्धैर् महा धनैः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तथाso alsoआम्ललवणोत्तंसैःseasoned with sour and salty ingredientsविविधैःwith many typesरागषाडबैःwith syrupsअपविद्धै:with discardedमहाधनैःwith heavyहारनूपुरकेयूरैःwith chains, anklets, shoulder strapsपानभाजनविक्षिप्तै:with those drinks spilt from the glassesविविधैःwith manyफलैश्चfruitsकृतपुष्पोपहाराwith the offerings flowers ofभूःthe earthअधिकम्greatlyश्रियम्richपुष्यतिlooked splendid.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe banquet hall looked splendid with food seasoned with salt and sour ingredients. There was ragashadavas (syrup made with grapes, pomegranates, different juices like half ripe mangoes and seasoned with ginger cardomom, butter etc). Heavy chains, anklets and shouldersstraps were thrown aside. (The people relaxed while eating and drinking and discarded heavy ornaments). Many glasses were found scattered or drinks spilt on the floor after use.Many fruits and flowers were kept.
This translation covers verses 11.16–11.17 together.
HinglishHindi is translated together with verse 11.15
11.17VR-5-11-17
पान भाजन विक्षिप्तैः फलैः च विविधैर् अपि ।
कृत पुष्प उपहारा भूर् अधिकम् पुष्यति श्रियम् ॥
pāna bhājana vikṣiptaiḥ phalaiḥ ca vividhair api |
kṛta puṣpa upahārā bhūr adhikam puṣyati śriyam ||
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)कृकल नामक पक्षी, भाँति-भाँति के बकरे, खरगोश, आधे खाये हुए भैंसे, एकशल्य नामक मत्स्य और भेड़ें ये सब-के-सब राँध-पकाकर रखे हुए थे। इनके साथ अनेक प्रकार की चटनियाँ भी थीं। भाँति-भाँति के पेय तथा भक्ष्य पदार्थ भी विद्यमान थे। जीभ की शिथिलता दूर करने के लिये खटाई और नमक के साथ भाँति-भाँति के राग* और खाण्डव भी रखे गये थे
This Hindi translation covers verses 11.17–11.18 together.
HinglishWord meanings are shown with verse 11.16English is translated together with verse 11.16
11.18VR-5-11-18
तत्र तत्र च विन्यस्तैः सुश्लिष्टैः शयन आसनैः ।
पान भूमिर् विना वह्निम् प्रदीप्ता इव उपलक्ष्यते ॥
tatra tatra ca vinyastaiḥ suśliṣṭaiḥ śayana āsanaiḥ |
pāna bhūmir vinā vahnim pradīptā iva upalakṣyate ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पानभूमिःbanquet hallतत्र तत्रhere and thereविन्यस्तै:arrangedसुश्लिष्टैःwellarrangedशयनासनैःwith beds and seatsविना वह्निम्without fireप्रदीप्तेवas if glowingउपलक्ष्यतेseemed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetGood couches and different kinds of seats were wellarranged in the banquet hall. The place appeared as if it was glowing witout fire.
HinglishHindi is translated together with verse 11.17
11.19VR-5-11-19
बहु प्रकारैर् विविधैर् वर सम्स्कार सम्स्कृतैः ।
माम्सैः कुशल सम्युक्तैः पान भूमि गतैः पृथक् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
बहुप्रकारैःin many waysविविधैःwith many kindsनरसंस्कारसंस्कृतैःby those seasoneed with many types of ingredientsकुशलसम्पृक्तै:cooked by expertsपृथक्separatelyपानभूमिगतैःat the banquet hallमांसैःwith meat.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIn the banquet hall there were many types of meat arranged in a number of ways. They were cooked by experts by seasoning them with choicest ingredients.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)बहुमूल्य बड़े-बड़े नूपुर और बाजूबंद जहाँ-तहाँ पड़े हुए थे। मद्यपान के पात्र इधर-उधर लुढ़काये हुए थे। भाँति-भाँति के फल भी बिखरे पड़े थे। इन सबसे उपलक्षित होने वाली वह पानभूमि, जिसे फूलों से सजाया गया था, अधिक शोभा का पोषण एवं संवर्धन कर रही थी
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दिव्याःwonderfulप्रसन्नाःpleasingविविधाःmanyसुराःwinesशर्करासवमाध्वीकपुष्पासवफलासवाःsugercanejuices, honey, juices made from flowers and fruitsकृतसुराः अपिeven though fermentedतैस्तै:as mentioned earlierविविधैःwith manyवासचूर्णैःwith spice powdersपृथक् पृथक्diferent andमृष्टाःwere made delicious.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThere were many types of wonderful and pleasing wine extracted from sugarcane, honey , fruits and flowers. They were good even though fermented and made delicious by seasoning with aromatic spices.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)यत्र-तत्र रखी हुई सुदृढ़ शय्याओं और सुन्दर स्वर्णमय सिंहासनों से सुशोभित होने वाली वह मधुशाला ऐसी जगमगा रही थी कि बिना आग के ही जलती हुई-सी दिखायी देती थी
Hinglish
11.21VR-5-11-21
वास चूर्णैः च विविधैर् मृष्टाः तैः तैः पृथक् पृथक् ।
सम्तता शुशुभे भूमिर् माल्यैः च बहु सम्स्थितैः ॥
vāsa cūrṇaiḥ ca vividhair mṛṣṭāḥ taiḥ taiḥ pṛthak pṛthak |
samtatā śuśubhe bhūmir mālyaiḥ ca bahu samsthitaiḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
बहुसंस्थितैःarranged in varied stylesमाल्यैश्चwith garlandsसंतताstrectchedहिरण्मयैःwith those made of goldस्फाटिकैरपिand crystalwareविविधैःseveral kindsभाजनैःwith vesselsजाम्बूनदमयैःmade of pure goldअन्यैःby othersकरकैःwith jarsअभिसंवृताspread all overभूमिःfloorशुशुभेlooked beautiful.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(The banquet hall) appeared beautiful with many kinds of garlands arranged in different locations. Also there were vessels made of pure gold, crystalware and jars spread all over.
This translation covers verses 11.21–11.22 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)अच्छी छौंक-बघार से तैयार किये गये नाना प्रकार के विविध मांस चतुर रसोइयों द्वारा बनाये गये थे और उस पानभूमि में पृथक्-पृथक् सजाकर रखे गये थे। उनके साथ ही स्वच्छ दिव्य सुराएँ (जो कदम्ब आदि वृक्षों से स्वतः उत्पन्न हुई थीं) और कृत्रिम सुराएँ (जिन्हें शराब बनाने वाले लोग तैयार करते हैं) भी वहाँ रखी गयी थीं। उनमें शर्करासव, माध्वीक,२ पुष्पासवरे और फलासव भी थे। इन सबको नाना प्रकार के सुगन्धित चूर्णो से पृथक्-पृथक् वासित किया गया था १. शर्करा से तैयार की हुई सुरा ‘शर्करासव’ कहलाती है। २. मधु से बनायी हुई ‘मदिरा’
This Hindi translation covers verses 11.21–11.23 together.
Hinglish
11.22VR-5-11-22
हिरण्मयैः च करकैर् भाजनैः स्फाटिकैर् अपि ।
जाम्बूनदमयैश्चान्याः करकैरभिवम्वृता ॥
hiraṇmayaiḥ ca karakair bhājanaiḥ sphāṭikair api |
jāmbūnadamayaiścānyāḥ karakairabhivamvṛtā ||
HinglishWord meanings are shown with verse 11.21English is translated together with verse 11.21Hindi is translated together with verse 11.21
11.23VR-5-11-23
राजतेषु च कुम्भेषु जाम्बूनदमयेषु च ।
पान श्रेष्ठम् तदा भूरि कपिः तत्र ददर्श ह ॥
rājateṣu ca kumbheṣu jāmbūnadamayeṣu ca |
pāna śreṣṭham tadā bhūri kapiḥ tatra dadarśa ha ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कपिःmonkeyतदाthenराजतेषुin those made of silverजाम्बूनदमयेषु चin those made of pure goldकुम्भेषुin potsभूरिabundantपानश्रेष्ठम्best of winesददर्श हsaw.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHanuman saw the best of wines in large quantities kept in silver and pure gold pots.
HinglishHindi is translated together with verse 11.21
11.24VR-5-11-24
सो अपश्यत् शात कुम्भानि शीधोर् मणिमयानि च ।
राजतानि च पूर्णानि भाजनानि महा कपिः ॥
so apaśyat śāta kumbhāni śīdhor maṇimayāni ca |
rājatāni ca pūrṇāni bhājanāni mahā kapiḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शीधोःof wineशातकुम्भानिmade of goldमणिमयानि चinlaid with gems alsoराजतानि चand silverपूर्णानिfilledभाजनानिvesselsअपश्यत्saw.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset The great monkey saw the wine jars made of gold and silver studded with crystals and gems.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वहाँ अनेक स्थानों पर रखे हुए नाना प्रकार के फूलों, सुवर्णमय कलशों, स्फटिकमणि के पात्रों तथा जाम्बूनद के बने हुए अन्यान्य कमण्डलुओं से व्याप्त हुई वह पानभूमि बड़ी शोभा पा रही थी
Hinglish
11.25VR-5-11-25
क्वचिद् अर्ध अवशेषाणि क्वचित् पीतानि सर्वशः ।
क्वचिन् न एव प्रपीतानि पानानि स ददर्श ह ॥
kvacid ardha avaśeṣāṇi kvacit pītāni sarvaśaḥ |
kvacin na eva prapītāni pānāni sa dadarśa ha ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सheक्वचित्in one placeअल्पावशेषाणिleft overक्वचित्at one placeसर्वशःfullyपीतानिdrainedक्वचित्yet in another spotनैव प्रपीतानिnot touched even a littleपानानिdrinksददर्श हsaw.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHe saw wine jars at one place, some fully drained, and at another place not touched at all.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)चाँदी और सोने के घड़ों में, जहाँ श्रेष्ठ पेय पदार्थ रखे थे, उस पानभूमि को कपिवर हनुमान जी ने वहाँ अच्छी तरह घूम-घूमकर देखा
Hinglish
11.26VR-5-11-26
क्वचिद् भक्ष्यामः च विविधान् क्वचित् पानानि भागशः ।
क्वचिद् अन्न अवशेषाणि पश्यन् वै विचचार ह ॥
kvacid bhakṣyāmaḥ ca vividhān kvacit pānāni bhāgaśaḥ |
kvacid anna avaśeṣāṇi paśyan vai vicacāra ha ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
क्वचित्in one placeविविधान्many typesभक्ष्यांश्चeatablesक्वचित्in another placeभागशःseparatedपानानिdrinksक्वचित्in another placesअन्नावशेषाणिleft over foodपश्यन्while looking atविचचार हhe moved about.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHe moved about looking at different types of eatables and drinks arranged separately along with the left over food.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)महाकपि पवनकुमार ने देखा, वहाँ मदिरा से भरे हुए सोने और मणियों के भिन्न-भिन्न पात्र रखे गये हैं
Hinglish
11.27VR-5-11-27
क्वचित् प्रभिन्नैः करकैः क्वचिद् आलोडितैर् घटैः ।
क्वचित् सम्पृक्त माल्यानि जलानि च फलानि च ॥
kvacit prabhinnaiḥ karakaiḥ kvacid āloḍitair ghaṭaiḥ |
kvacit sampṛkta mālyāni jalāni ca phalāni ca ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
क्वचित्in one placeप्रभिन्नैःwith brokenकरकैःwith potsक्वचित्at other placeआलोलितैःwith rollingघटैःwith potsक्वचित्somewhere elseसंपृक्तमाल्यानिstrewn and mixed up flower garlandsजलानि चand waterफलानि चand fruits.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAt some places he saw broken pots, at other places rolling pots and elsewhere flower garlands strewn and mixed up with water and fruits.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)किसी घड़े में आधी मदिरा शेष थी तो किसी घड़े की सारी-की-सारी पी ली गयी थी तथा किन्हीं किन्हीं घड़ों में रखे हुए मद्य सर्वथा पीये नहीं गये थे। हनुमान जी ने उन सबको देखा
Hinglish
11.28VR-5-11-28
शयनानि अत्र नारीणाम् शून्यानि बहुधा पुनः ।
परस्परम् समाश्लिष्य काश्चित् सुप्ता वर अन्गनाः ॥
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHanuman saw many beds some unused and some occupied by lovely women sleeping, embracing one another.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)कहीं नाना प्रकार के भक्ष्य पदार्थ और कहीं पीने की वस्तुएँ अलग-अलग रखी गयी थीं और कहीं उनमें से आधी-आधी सामग्री ही बची थी। उन सबको देखते हुए वे वहाँ सर्वत्र विचरने लगे
Hinglish
11.29VR-5-11-29
काचिच् च वस्त्रम् अन्यस्या अपह्Rत्य उपगुह्य च ।
उपगम्य अबला सुप्ता निद्रा बल पराजिता ॥
kācic ca vastram anyasyā apahRtya upaguhya ca |
upagamya abalā suptā nidrā bala parājitā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
काश्चित्someअबलाःwomenनिद्राबलपराजिताःsuccumbed to sleepस्वपन्त्याःof sleeping womenअन्यस्याःothersवस्त्रम्clothesआहृत्यafter pullingपरिधायcovering their bodies with the sameसुप्ताःslept.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOvercome with sleep some women pulled clothes of other women and covered their bodies with them.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस अन्तःपुर में स्त्रियों की बहुत-सी शय्याएँ सूनी पड़ी थीं और कितनी ही सुन्दरियाँ एक ही जगह एक-दूसरी का आलिंगन किये सो रही थीं
Hinglish
11.30VR-5-11-30
तासाम् उच्च्वास वातेन वस्त्रम् माल्यम् च गात्रजम् ।
न अत्यर्थम् स्पन्दते चित्रम् प्राप्य मन्दम् इव अनिलम् ॥
tāsām uccvāsa vātena vastram mālyam ca gātrajam |
na atyartham spandate citram prāpya mandam iva anilam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तासाम्theirगात्रजम्on their bodiesवस्त्रम्clothesमाल्यं चand garlandsउच्छवासवातेनby their exhalingमन्दम्mildlyअनिलम्windप्राप्य इवas though caughtनात्यर्थम्by thatचित्रम्it is lovelyस्पन्दतेmoving.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe lovely clothes and garlands on the bodies of women were moving mildly by their exhalations as if shaken by the gentle breeze.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)निद्रा के बल से पराजित हुई कोई अबला दूसरी स्त्री का वस्त्र उतारकर उसे धारण किये उसके पास जा उसी का आलिंगन करके सो गयी थी
Hinglish
11.31VR-5-11-31
चन्दनस्य च शीतस्य शीधोर् मधु रसस्य च ।
विविधस्य च माल्यस्य पुष्पस्य विविधस्य च ॥
candanasya ca śītasya śīdhor madhu rasasya ca |
vividhasya ca mālyasya puṣpasya vividhasya ca ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्रthereमारुतःthe windशीतस्यof coolचन्दनस्यof sandalशीथोःof the winesमधुरसस्य चof sweet smellingविविधस्यof diverseमाल्यस्यand of garlandsविविधस्यof several typesधूपस्य चand of incenseविविधम्severalगन्धम्fragrancesबहुधाin many waysउद्वहन्blew.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWith the many scents of cool sandal, of sweetsmelling wines of diverse kinds, as well as flower garlands of several types and of incense burning in that hall, the cool wind blew spreading several fragrances all over.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उनकी साँस की हवा से उनके शरीर के विविध प्रकार के वस्त्र और पुष्पमाला आदि वस्तुएँ उसी तरह धीरे-धीरे हिल रही थीं, जैसे धीमी-धीमी वायु के चलने से हिला करती हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तदाthenपुष्पके विमानेin the Pushpaka chariotस्नानानाम्followed by bathचन्दनानां चof sandalsधूपानां चैवalso incenseसुरभिःsweet smelling winesगन्धःfragranceमूर्छितःspreadप्रववौwafted through.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe wind wafting through the Pushpaka chariot carried the fragrance of the cool sandalpaste used in bath and the sweet smell of wines and thick smoke of fragrance spread further.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस समय पुष्पकविमान में शीतल चन्दन, मद्य, मधुरस, विविध प्रकार की माला, भाँति-भाँति के पुष्प, स्नान-सामग्री, चन्दन और धूप की अनेक प्रकार की गन्धका भार वहन करती हुई सुगन्धित वायु सब ओर प्रवाहित हो रही थी
This Hindi translation covers verses 11.32–11.33 together.
Hinglish
11.33VR-5-11-33
श्याम अवदाताः तत्र अन्याः काश्चित् कृष्णा वर अन्गनाः ॥
śyāma avadātāḥ tatra anyāḥ kāścit kṛṣṇā vara anganāḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्रthereराक्षसालयेin the abode of the ogresअन्याःothersश्यामावदाताःof glowing dark complexionकाश्चित्someवराङ्गनाःlovely womenकृष्णाःdark in colourकाश्चित्someप्रमदाःwomenकाञ्चनवर्णाङ्ग्यःof golden complexion.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThere in the demons abode were women who were fair, some lovely with dark and others with golden complexion.
HinglishHindi is translated together with verse 11.32
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
निद्रावशत्वाच्चoverwhelmed with sleepमदनेन चand due to dallianceविमूर्छितम्exhaustedप्रसुप्तानाम्of the sleepingतासाम्theirरूपम्charmप्रसुप्तानाम्of the sleepingपद्मिनीनाम्of lotus creepersयथैवasआसीत्was seen.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWithered due to indulgence in sex they were overcome with sleep. The charm of the women was like the lotus creepers with closed lotuses .
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस राक्षसराज के भवन में कोई साँवली, कोई गोरी, कोई काली और कोई सुवर्ण के समान कान्तिवाली सुन्दरी युवतियाँ सो रही थीं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुमहातेजाःbrilliantकपिःmonkeyएवम्in that wayसर्वम्allरावणान्तःपुरंharem of Ravanaअशेषेणthoroughlyददर्शsearchedजानकीं चJanakiन ददर्शdid not see.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBrilliant Hanuman ransacked the harem of Ravana but found no Janaki.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)निद्रा के वश में होने के कारण उनका काममोहितरूप मुँदे हुए मुखवाले कमलपुष्पों के समान जान पड़ता था
Hinglish
11.36VR-5-11-36
ददर्श सुमहा तेजा न ददर्श च जानकीम् ।
निरीक्षमाणः च ततः ताः स्त्रियः स महा कपिः ॥
dadarśa sumahā tejā na dadarśa ca jānakīm |
nirīkṣamāṇaḥ ca tataḥ tāḥ striyaḥ sa mahā kapiḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तदाthenस्त्रियःwomenनिरीक्षमाणःwhile seeingसःheमहाकपिःthe great monkeyधर्मसाध्वसशङ्कितःthinking that he transgressed the moral codeमहतीम्greatचिन्ताम्worryजगामexperienced.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe great monkey was very much worried as he thought he had transgressed the moral code by watching the women.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार महातेजस्वी कपिवर हनुमान् ने रावण का सारा अन्तःपुर छान डाला तो भी वहाँ उन्हें जनकनन्दिनी सीता का दर्शन नहीं हुआ
Hinglish
11.37VR-5-11-37
जगाम महतीम् चिन्ताम् धर्म साध्वस शन्कितः ।
पर दार अवरोधस्य प्रसुप्तस्य निरीक्षणम् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
प्रसुप्तस्यof those sleepingपरदारावरोधस्यof the inner chambers of others' wivesइदम्thisममon my partनिरीक्षणम्observing themअत्यर्थम्very muchधर्मलोपम्trangression of moral codeकरिष्यतिwill lead to.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset'Observing the wives of others in this manner in their inner chambers very much amounts to transgression of moral code by me'. ( thought he)
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उन सोती हुई स्त्रियों को देखते-देखते महाकपि हनुमान् धर्म के भय से शंकित हो उठे। उनके हृदय में बड़ा भारी संदेह उपस्थित हो गया
Hinglish
11.38VR-5-11-38
इदम् खलु मम अत्यर्थम् धर्म लोपम् करिष्यति ।
न हि मे पर दाराणाम् दृष्टिर् विषय वर्तिनी ॥
idam khalu mama atyartham dharma lopam kariṣyati |
na hi me para dārāṇām dṛṣṭir viṣaya vartinī ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset'I did see these wives of another, but not with a sensual mind. I have only seen them but not with foul intention'.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वे सोचने लगे कि ‘इस तरह गाढ़ निद्रा में सोयी हुई परायी स्त्रियों को देखना अच्छा नहीं है। यह तो मेरे धर्म का अत्यन्त विनाश कर डालेगा
Hinglish
11.39VR-5-11-39
अयम् च अत्र मया दृष्टः पर दार परिग्रहः ।
तस्य प्रादुर् अभूच् चिन्ता पुनर् अन्या मनस्विनः ॥
ayam ca atra mayā dṛṣṭaḥ para dāra parigrahaḥ |
tasya prādur abhūc cintā punar anyā manasvinaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मनस्विनःhighly sensibleनिश्चितैकान्तचित्तस्यstruck with a bright idea in a single directionतस्यhisपुनःagainकार्यनिश्चयदर्शिनीthe decision regarding the task aheadअन्याotherचिन्ताthoughtप्रादुरभूत्arose.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAnother bright idea struck the highly sensible Hanuman, who had a clear vision of the task ahead-- 'I was firm and singleminded in my direction regarding the task ahead' (thought he).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मेरी दृष्टि अबतक कभी परायी स्त्रियों पर नहीं पड़ी थी। यहीं आने पर मुझे परायी स्त्रियों का अपहरण करने वाले इस पापी रावण का भी दर्शन हुआ है (ऐसे पापी को देखना भी धर्म का लोप करने वाला होता है)
Hinglish
11.40VR-5-11-40
निश्चित एक अन्त चित्तस्य कार्य निश्चय दर्शिनी ।
कामम् दृष्ट्वा मया सर्वा विश्वस्ता रावण स्त्रियः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विश्वस्ताःloyalसर्वाःallरावणस्त्रियःwives of Ravanaमयाby meकामं दृष्टाःare seen indeed without any foul desireमेmyमनसःmindsकिञ्चित्even a littleवैकृत्यम्passionate feelingन उपजायते हिindeed not arise.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset'It is true I saw all the loyal wives of Ravana but without any foul desire. Indeed in my mind no passionate feeling was ever aroused'.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तदनन्तर मनस्वी हनुमान जी के मन में एक दूसरी विचारधारा उत्पन्न हुई। उनका चित्त अपने लक्ष्य में सुस्थिर था; अतः यह नयी विचारधारा उन्हें अपने कर्तव्य का ही निश्चय कराने वाली थी
Hinglish
11.41VR-5-11-41
न तु मे मनसः किम्चिद् वैकृत्यम् उपपद्यते ।
मनो हि हेतुः सर्वेषाम् इन्द्रियाणाम् प्रवर्तते ॥
na tu me manasaḥ kimcid vaikṛtyam upapadyate |
mano hi hetuḥ sarveṣām indriyāṇām pravartate ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शुभाशुभासुfor good and badअवस्थासुin all stagesसर्वेषाम्for allइन्द्रियाणाम्of sense organsप्रवर्तनेin reactionमनःmindहेतुःis instrumentalमेmyतच्चthat alsoसुव्यवस्थितम्is firmly eastablished.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset'Mind propels the sense organs to do good or bad deeds. (But) my mind is firmly esatablished in righteousness'.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)(वे सोचने लगे—) ‘इसमें संदेह नहीं कि रावण की स्त्रियाँ निःशंक सो रही थीं और उसी अवस्था में मैंने उन सबको अच्छी तरह देखा है, तथापि मेरे मन में कोई विकार नहीं उत्पन्न हुआ है
Hinglish
11.42VR-5-11-42
शुभ अशुभास्व् अवस्थासु तच् च मे सुव्यवस्थितम् ।
न अन्यत्र हि मया शक्या वैदेही परिमार्गितुम् ॥
śubha aśubhāsv avasthāsu tac ca me suvyavasthitam |
na anyatra hi mayā śakyā vaidehī parimārgitum ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वैदेहीVaidehiअन्यत्रat other placesपरिमार्गितुम्to searchमयाby meन शक्या हिnot possible indeedसदाalwaysसम्परिमार्गणेduring searchस्त्रियःwomenस्त्रीषुamong womenदृश्यन्तेcan be seen.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset'It is not possible for me to look for Vaidehi elsewhere. During such search operations one always looks for women among women.'
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सम्पूर्ण इन्द्रियों को शुभ और अशुभ अवस्थाओं में लगने की प्रेरणा देने में मन ही कारण है; किंतु मेरा वह मन पूर्णतः स्थिर है (उसका कहीं राग या द्वेष नहीं है; इसलिये मेरा यह परस्त्री-दर्शन धर्म का लोप करने वाला नहीं हो सकता)
Hinglish
11.43VR-5-11-43
स्त्रियो हि स्त्रीषु द्Rश्यन्ते सदा सम्परिमार्गणे ।
यस्य सत्त्वस्य या योनिः तस्याम् तत् परिमार्ग्यते ॥
striyo hi strīṣu dRśyante sadā samparimārgaṇe |
yasya sattvasya yā yoniḥ tasyām tat parimārgyate ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यस्यwhoseसत्त्वस्यof a beingयाwhicheverयोनिःsourceतत्thatतस्याम्in thatपरिमार्ग्यतेis searchedनष्टाlostप्रमदाwomanमृगीषुamong female deerपरिमार्गितुम्to searchन शक्याnot possible.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset'One has to search a creature among its own species. It is not possible to find a lost woman in the herd of female deer'.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘विदेहनन्दिनी सीता को दूसरी जगह मैं ढूँढ़ भी तो नहीं सकता था; क्योंकि स्त्रियों को ढूँढ़ते समय उन्हें स्त्रियों के ही बीच में देखा जाता है
na śakyam pramadā naṣṭā mṛgīṣu parimārgitum |
tad idam mārgitam tāvat śuddhena manasā mayā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्thatमयाby meशुद्धेनwith a pureमनसाmindइदम्thisसर्वम्allरावणान्तःपुरम्Ravana's haremमार्गितम्searchedजानकी तुbut Janaki alsoन दृश्यतेis not seen.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset'I searched all over Ravana's harem with a pure mind but I have not seen Janaki'.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जिस जीव की जो जाति होती है, उसीमें उसे खोजा जाता है। खोयी हुई युवती स्त्री को हरिनियों के बीच में नहीं ढूँढ़ा जा सकता है
Hinglish
11.45VR-5-11-45
रावण अन्तः पुरम् सरम् दृश्यते न च जानकी ।
देव गन्धर्व कन्याः च नाग कन्याः च वीर्यवान् ॥
rāvaṇa antaḥ puram saram dṛśyate na ca jānakī |
deva gandharva kanyāḥ ca nāga kanyāḥ ca vīryavān ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
देवगन्धर्वकन्याश्चdaughters of gods, gandharvas alsoनागकन्याश्चand daughters of nagasअवेक्षमाणःlookedवीर्यवान्valiantहनुमान्Hanumanजानकीम्Janakiनैवापश्यतdid not find.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetEven while valiant Hanuman was looking among the daughters of gods, gandharvas and nagas he could not find Janaki.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अतः मैंने रावण के इस सारे अन्तःपुर में शुद्ध हृदय से ही अन्वेषण किया है। किंतु यहाँ जानकी जी नहीं दिखायी देती हैं’
Hinglish
11.46VR-5-11-46
अवेक्षमाणो हनुमान् न एव अपश्यत जानकीम् ।
ताम् अपश्यन् कपिः तत्र पश्यमः च अन्या वर स्त्रियः ॥
avekṣamāṇo hanumān na eva apaśyata jānakīm |
tām apaśyan kapiḥ tatra paśyamaḥ ca anyā vara striyaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वीरःheroकपिःvanaraतत्रthereताम्herअपश्यन्not able to seeअन्याःothersपरस्त्रियःthe wives of othersपश्यञ्श्चand while seeingतदाthenअपक्रम्यhaving moved asideप्रध्यातुम्to contemplateउपचक्रमेstarted.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHeroic Hanuman, unable to find Sita among the women, moved aside and started thinking.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)अन्तःपुर का निरीक्षण करते हुए पराक्रमी हनुमान् ने देवताओं, गन्धर्वो और नागों की कन्याओं को वहाँ देखा, किंतु जनकनन्दिनी सीता को नहीं देखा
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIllustrious Hanuman left the banquet hall to renew his effort in search of Sita. इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये सुन्दरकाण्डे एकादशस्सर्गः।। Thus ends the eleventh sarga of Sundarakanda of the holy Ramayana, the first epic composed by sage Valmiki.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)दूसरी सुन्दरियों को देखते हुए वीर वानर हनुमान् ने जब वहाँ सीता को नहीं देखा, तब वे वहाँ से हटकर अन्यत्र जाने को उद्यत हुए