Satananda completes his narration of how Viswamitra attains Brahmarshi status
Text
In this chapterSanskrit allTransliteration allEnglish 36 / 40Hindi allWord meanings 36 / 40Hinglish none yetMissing layers are left empty, never guessed.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामO Ramaअथthereafterमहामुनि:great ascetic Visvamitraहैमवतीम्relating to Himavat mountainदिशम्quarterत्यक्त्वाabandoningपूर्वां दिशम्eastern quarterअनुप्राप्यhaving reachedसुदारुणम्rigorousतप:austeritiesतेपेperformed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O Rama thereafter the great ascetic (Viswamitra), abandoning the north of the Himavat mountain reached the eastern quarter and performed rigorous austerities.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)(शतानन्दजी कहते हैं-)श्रीराम! पूर्वोक्त प्रतिज्ञा के अनन्तर महामुनि विश्वामित्र उत्तर दिशा को त्यागकर पूर्व दिशा में चले गये और वहीं रहकर अत्यन्त कठोर तपस्या करने लगे
Hinglish
65.2VR-1-65-2
मौनम् वर्ष सहस्रस्य कृत्वा व्रतम् अनुत्तमम् ।
चकार अप्रतिमम् राम तपः परम दुष्करम् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामO Ramaवर्षसहस्रस्यfor a thousand yearsअनुत्तमम्immenseमौनं व्रतंvow of silenceकृत्वाhaving observedअप्रतिमम्unprecedentedपरमदुष्करम्extremely difficultतप:austeritiesचकारpractised.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving observed a unique vow of silence for a thousand years, O Rama he practised unprecedented and extremely difficult austerities.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)रघुनन्दन ! एक सहस्र वर्षों तक परम उत्तम मौनव्रत धारण करके वे परम दुष्कर तपस्या में लगे रहे। उनके उस तप की कहीं तुलना न थी
Hinglish
65.3VR-1-65-3
पूर्णे वर्ष सहस्रे तु काष्ठ भूतम् महामुनिम् ।
विघ्नैः बहुभिः आधूतम् क्रोधो न अंतरम् आविशत् ॥
pūrṇe varṣa sahasre tu kāṣṭha bhūtam mahāmunim |
vighnaiḥ bahubhiḥ ādhūtam krodho na aṃtaram āviśat ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वर्षसहस्रेwhen thousand yearsपूर्णेwere completedकाष्ठभूतम्almost like a piece of woodमहामुनिम्mighty asceticबहुभि:severalविघ्नै:with impedimentsआधूतम्unshakenक्रोध:angerअन्तरेin his mindन आविशत्did not enterरामO Ramaस:heनिश्चयम्determinationकृत्वाhaving madeअव्ययम्immenseतप:austeritiesआतिष्ठत्practised.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAfter completion of a thousand years the great ascetic became a piece of wood. In spite of many impediments, he was unshaken, anger did not enter into his mind. O Rama with firm determination he practised austerities.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)एक हजार वर्ष पूर्ण होने तक वे महामुनि काष्ठ की भाँति निश्चेष्ट बने रहे। बीच-बीच में उन पर बहुत-से विघ्नों का आक्रमण हुआ, परंतु क्रोध उनके भीतर नहीं घुसने पाया
Hinglish
65.4VR-1-65-4
सः कृत्वा निश्चयम् राम तप आतिष्टत् अव्ययम् ।
तस्य वर्ष सहस्रस्य व्रते पूर्णे महाव्रतः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रघूत्तमO Ramaतस्यfor himवर्षसहस्रस्यof a thousand yearsव्रतेwhen the vowपूर्णेhad been completedमहाव्रत:one rigidly observing vowsअन्नम्cooked riceभोक्तुम्to partakeआरब्धवान्commencedतस्मिन् कालेthat momentइन्द्र:Indraद्विजाति: भूत्वाassuming the guise of a brahminतम्himसिद्धम्cooked and set ready for consumptionअन्नम्riceअयाचतasked.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Best of Raghus dynasty (Rama) when the thousandyearold vow was over (Viswamitra) the great practitioner of vows began to partake cooked rice. At this moment Indra assumed the guise of a brahmin and asked him for the rice (he was going to eat).
This translation covers verses 65.4–65.5 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीराम! अपने निश्चय पर अटल रहकर उन्होंने अक्षय तप का अनुष्ठान किया। उनका एक सहस्र वर्षों का व्रत पूर्ण होने पर वे महान् व्रतधारी महर्षि व्रत समाप्त करके अन्न ग्रहण करने को उद्यत हुए। रघुकुलभूषण! इसी समय इन्द्र ने ब्राह्मण के वेष में आकर उनसे तैयार अन्न की याचना की
This Hindi translation covers verses 65.4–65.5 together.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भगवान्adorableमहातपा:mighty asceticमौनव्रतम्vow of silenceउपास्थित:having adoptedनिश्चित:firmly determinedतदाthenसिद्धम्kept readyसर्वम्all that riceतस्मै विप्रायfor that Brahminदत्वाhaving givenअन्नेwhen the cooked riceनिश्शेषितेwithout remainder was consumedअभुक्तैवwithout eating foodविप्रम्brahminकिञ्चित्littleन अवदत्did not utter a wordअथthereafterमुनिपुङ्गव:best of asceticsवर्षसहस्रंthousand yearsनोच्छ्वसत्did not breathe.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThis mighty, adorable ascetic having adopted a vow of silence decided to give all the cooked rice to the Brahmin. The brahmin finished all the rice. Viswamitra went without food but did not utter a single word to the brahmin. Thereafter the distinguished ascetic practised austerities for another period of thousand years, his breath suspended.
This translation covers verses 65.6–65.7 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब उन्होंने वह सारा तैयार किया हुआ भोजन उस ब्राह्मण को देनेका निश्चय करके दे डाला। उस । अन्न में से कुछ भी शेष नहीं बचा। इसलिये वे महातपस्वी भगवान् विश्वामित्र बिना खाये-पीये ही रह गये
Hinglish
65.7VR-1-65-7
न किंचित् अवदत् विप्रम् मौन व्रतम् उपास्थितः ।
तथा एव आसीत् पुनः मौनम् अनुच्छ्वासम् चकार ह ॥
na kiṃcit avadat vipram mauna vratam upāsthitaḥ |
tathā eva āsīt punaḥ maunam anucchvāsam cakāra ha ||
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)फिर भी उन्होंने उस ब्राह्मण से कुछ कहा नहीं। अपने मौन-व्रत का यथार्थ रूप से पालन किया। इसके बाद पुनः पहले की ही भाँति श्वासोच्छ्वास से रहित मौन-व्रत का अनुष्ठान आरम्भ किया
HinglishWord meanings are shown with verse 65.6English is translated together with verse 65.6
65.8VR-1-65-8
अथ वर्ष सहस्रम् च न उच्छ्वसन् मुनिपुंगवः ।
तस्य अनुच्छ्वसमानस्य मूर्ध्नि धूमो व्यजायत ॥
atha varṣa sahasram ca na ucchvasan munipuṃgavaḥ |
tasya anucchvasamānasya mūrdhni dhūmo vyajāyata ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अनुच्छ्वसमानस्यwhile he was suspending his breathतस्यVisvamitra'sमूर्ध्निon his headधूम:smokeव्यजायतemanatedयेनby whichत्रैलोक्यम्three worldsसम्भ्रान्तम्agitatedआदीपितमिव अभवत्was as thoughset on fire.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhile his breath, was suspended, smoke emanated from his head which frightened the three worlds. It appeared as though they were on fire.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)पूरे एक हजार वर्षां तक उन मुनिश्रेष्ठ ने साँस तक नहीं ली। इस तरह साँस न लेने के कारण उनके मस्तक से धुआँ उठने लगा
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत:thereuponदेवा:devatasसगन्धर्वा:along with gandharvasपन्नगोरगरराक्षसा:pannagas, uragas, rakshasasतस्यhisतेजसाby ascetic energyमोहिता:bewilderedतपसाby his penanceमन्दरश्मय:with dimmed gloryकश्मलोपहता:afflicted with anguishअथthereafterसर्वेallपितामहम्addressing grandsireअब्रुवन्spoke.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThereupon devatas along with gandharvas, pannagas, uragas, and rakshasas, stood bewildered by his ascetic energy. Their own glory was dimmed in his lustre". Afflicted with anguish, they spoke to the Grandsire (Brahma):
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उससे तीनों लोकों के प्राणी घबरा उठे, सभी संतप्त-से होने लगे। उस समय देवता, ऋषि, गन्धर्व, नाग, सर्प और राक्षस सब मुनि की तपस्या से मोहित हो गये। उनके तेज से सब की कान्ति फीकी पड़ गयी। वे सब-के-सब दुःख से व्याकुल हो पितामह ब्रह्माजी से बोले-
This Hindi translation covers verses 65.9–65.10 together.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
देवO Divine lordमहामुनि:great asceticविश्वामित्र:Visvamitraबहुभि:with variousकारणै:by reasonsलोभित:having been luredक्रोधितश्चैवhaving been angeredतपसाwith his austeritiesअभिवर्धतेis growing:
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O Lord the great sage Viswamitra was lured and angered in various ways. But his austerities continued to grow:
HinglishHindi is translated together with verse 65.9
65.11VR-1-65-11
बहुभिः कारणैः देव विश्वामित्रो महामुनिः ।
लोभितः क्रोधितः चैव तपसा च अभिवर्धते ॥
bahubhiḥ kāraṇaiḥ deva viśvāmitro mahāmuniḥ |
lobhitaḥ krodhitaḥ caiva tapasā ca abhivardhate ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथalsoअस्यhisसूक्ष्ममपिeven minuteवृजिनम्sinकिञ्चित्a littleन दृश्यतेnot to be seenअस्यhisमनसाby mindयत्whichअभीप्सितम्is desiredन दीयते यदिif not givenतपसाwith his austeritiesसचराचरम्moveable and immoveableत्रैलोक्यम्the three worlds togetherविनाशयतिwill destroy.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHis penance was flawless. If his wishes were not granted, he will surely destroy by his austerities the three worlds with all movables and immovables.
This translation covers verses 65.11–65.12 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘देव! अनेक प्रकार के निमित्तों द्वारा महामुनि विश्वामित्र को लोभ और क्रोध दिलाने की चेष्टा की गयी; किंतु वे अपनी तपस्या के प्रभाव से निरन्तर आगे बढ़ते जा रहे हैं
Hinglish
65.12VR-1-65-12
न हि अस्य वृजिनम् किंचित् दृश्यते सूक्ष्मम् अपि अथ ।
न दीयते यदि तु अस्य मनसा यत् अभीप्सितम् ॥
na hi asya vṛjinam kiṃcit dṛśyate sūkṣmam api atha |
na dīyate yadi tu asya manasā yat abhīpsitam ||
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘हमें उनमें कोई छोटा-सा भी दोष नहीं दिखायी देता। यदि इन्हें इनकी मनचाही वस्तु नहीं दी गयी तो ये अपनी तपस्या से चराचर प्राणियोंसहित तीनोंलोकों का नाश कर डालेंगे। इस समय सारी दिशाएँ धूम से आच्छादित हो गयी हैं, कहीं कुछ भी सूझता नहीं है
This Hindi translation covers verses 65.12–65.13 together.
HinglishWord meanings are shown with verse 65.11English is translated together with verse 65.11
65.13VR-1-65-13
विनाशयति त्रैलोक्यम् तपसा स चर अचरम् ।
व्याकुलाः च दिशः सर्वा न च किंचित् प्रकाशते ॥
vināśayati trailokyam tapasā sa cara acaram |
vyākulāḥ ca diśaḥ sarvā na ca kiṃcit prakāśate ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सर्वा:allदिश:quartersव्याकुला:bewilderedकिञ्चित्even a littleन प्रकाशतेis not shiningसर्वेallसागरा:seasक्षुभिता:are agitatedपर्वता:mountainsविशीर्यन्तेare riven.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThere is bewilderment everywhere. It is dark all over. The oceans are disturbed. The mountains have cracked.
HinglishHindi is translated together with verse 65.12
65.14VR-1-65-14
सागराः क्षुभिताः सर्वे विशीर्यन्ते च पर्वताः ।
प्रकंपते च वसुधा वायुः वाति इह संकुलः ॥
sāgarāḥ kṣubhitāḥ sarve viśīryante ca parvatāḥ |
prakaṃpate ca vasudhā vāyuḥ vāti iha saṃkulaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ब्रह्मन्O Brahmaपृथिवीearthप्रकम्पतेis tremblingवायु:windभृशाकुल:is excessively affectedवातिis blowingन प्रतिजानीम:we do not know what to doजन:menनास्तिक:atheistजायतेare becoming.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Brahma the earth trembles. The wind blows fiercely. The people have ceased to believe in God. We do not know the way out.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘समुद्र क्षुब्ध हो उठे हैं, सारे पर्वत विदीर्ण हुए जाते हैं, धरती डगमग हो रही है और प्रचण्ड आँधी चलने लगी है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्रैलोक्यम्three worlds put togetherसम्प्रक्षुभितमानसम्with agitated mindsसम्मूढमिवlooking as though faintedतस्य महर्षे:by that maharshi'sतेजसाlustreभास्करश्चeven Sun alsoनिष्प्रभ:is devoid of brilliance.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe people of all the three worlds are agitated and confused in mind. The Sun, too, looks pale before the brilliance of the Maharshi.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘ब्रह्मन् ! हमें इस उपद्रव के निवारण का कोई उपाय नहीं समझमें आता है। सब लोग नास्तिक की भाँति कर्मानुष्ठान से शून्य हो रहे हैं। तीनों लोकों के प्राणियों का मन क्षुब्ध हो गया है। सभी किंकर्तव्यविमूढ़-से हो रहे हैं
Hinglish
65.16VR-1-65-16
भास्करो निष्प्रभः चैव महर्षेः तस्य तेजसा ।
बुद्धिम् न कुरुते यावत् नाशे देव महामुनिः ॥
bhāskaro niṣprabhaḥ caiva maharṣeḥ tasya tejasā |
buddhim na kurute yāvat nāśe deva mahāmuniḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
देवO Lordमहामुनि:the mighty asceticनाशेin destructionयावत्untilबुद्धिम्mindन कुरुतेdoes not makeतावत्till thenअग्निरूप:resembling fireमहाद्युति:highly effulgentभगवान्venerable, Visvamitraप्रसाद्य:should be appeased.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Lord before this mighty, venerable ascetic, effulgent like fire decides to destroy the three worlds, he should be appeased.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘महर्षि विश्वामित्र के तेज से सूर्य की प्रभा फीकी पड़ गयी है। भगवन्! ये महाकान्तिमान् मुनि अग्निस्वरूप हो रहे हैं देव! महामुनि विश्वामित्र जबतक जगत् के विनाश का विचार नहीं करते तब तक ही इन्हें प्रसन्न कर लेना चाहिये
Hinglish
65.17VR-1-65-17
तावत् प्रसादो भगवान् अग्नि रूपो महाद्युतिः ।
काल अग्निना यथा पूर्वम् त्रैलोक्यम् दह्यते अखिलम् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अखिलम्entireत्रैलोक्यम्three worldsपूर्वम्formerlyकालाग्निनाby fire at the dissolution of worldsयथाin that mannerदह्यतेis burntदेवराज्यम्kingdom of devatasचिकीर्षेतif he wants to ruleअस्यfor himयत्whichमतम्likesदीयताम्be given.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAll the three worlds are burning as though with the fire Pralaya (dissolution). His desire may be granted even if he wants to rule the kingdom of the gods.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जैसे पूर्वकाल में प्रलयकालिक अग्नि ने सम्पूर्ण त्रिलोकी को दग्ध कर डाला था, उसी प्रकार ये भी सबको जलाकर भस्म कर देंगे। यदि ये देवताओं का राज्य प्राप्त करना चाहें तो वह भी इन्हें दे दिया जाय इनके मन में जो भी अभिलाषा हो, उसे पूर्ण किया जाय
deva rājyam cikīrṣeta dīyatām asya yat matam |
tataḥ sura gaṇāḥ sarve pitāmaha purogamāḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत:thereafterपितामहपुरोगमा:with Brahma in the forefrontसर्वे सुरगणा:hosts of devatasमहात्मानम्magnanimousविश्वामित्रम्Visvamitraमधुरम्sweetवाक्यम्wordsअब्रुवन्spoke.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThereafter, with Brahma in the forefront, the gods spoke to Viswamitra in pleasing words:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तदनन्तर ब्रह्मा आदि सब देवता महात्मा विश्वामित्र के पास जाकर मधुर वाणी में बोले-
viśvāmitram mahātmānam vākyam madhuram abruvan |
brahmarṣe svāgatam te astu tapasā sma su toṣitāḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ब्रह्मर्षेO Brahmarshiतेto youस्वागतम्welcomeतपसाwith your austeritiesसुतोषिता: स्म:we are immensely pleasedकौशिकO Viswmitraउग्रेणby intenseतपसाausteritiesब्राह्मण्यम्brahminhoodप्राप्तवान् असिyou have attained.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"Welcome, O Brahmarshi. We are immensely pleased with your austerities. O Kausika you have attained brahminhood by means of your intense penance.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘ब्रह्मर्षे! तुम्हारा स्वागत है, हम तुम्हारी तपस्या से बहुत संतुष्ट हुए हैं। कुशिकनन्दन! तुमने अपनी उग्र तपस्या से ब्राह्मणत्व प्राप्त कर लिया
Hinglish
65.20VR-1-65-20
ब्राह्मण्यम् तपसा उग्रेण प्राप्तवान् असि कौशिक ।
दीर्घम् आयुः च ते ब्रह्मन् ददामि स मरुद् गणः ॥
brāhmaṇyam tapasā ugreṇa prāptavān asi kauśika |
dīrgham āyuḥ ca te brahman dadāmi sa marud gaṇaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ब्रह्मन्O Brahmanaसमरुद्गण:I, together with hosts of marutsतेto youदीर्घम्longआयुश्चlifeददामिam givingस्वस्तिwellbeingते भद्रम्prosperity to youप्राप्नुहिyou may obtainसौम्यO Gentle oneयथा सुखम्happilyगच्छgo.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Brahmana I along with the maruts grant you long life. May you prosper O Gentle one now you may go happily".
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘ब्रह्मन्! मरुद्गणों सहित मैं तुम्हें दीर्घायु प्रदान करता हूँ। तुम्हारा कल्याण हो सौम्य! तुम मंगल के भागी बनो और तुम्हारी जहाँ इच्छा हो वहाँ सुखपूर्वक जाओ’
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महामुनि:mighty asceticपितामह वच:words of grand sireसर्वेषाम्allदिवौकसाम्चwords of devatasश्रुत्वाhaving heardमुदित:delightedप्रणामम्obeisanceकृत्वाhaving madeव्याजहारspoke.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetMighty ascetic Viswamitra was delighted to hear the words of the Grandsire and the gods. Bowing to all of them he thus spoke:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)पितामह ब्रह्माजी की यह बात सुनकर महामुनि विश्वामित्र ने अत्यन्त प्रसन्न होकर सम्पूर्ण देवताओं को प्रणाम किया और कहा—
Hinglish
65.22VR-1-65-22
कृत्वा प्रणामम् मुदितो व्याजहार महामुनिः ।
ब्राह्मण्यम् यदि मे प्राप्तम् दीर्घम् आयुः तथैव च ॥
kṛtvā praṇāmam mudito vyājahāra mahāmuniḥ |
brāhmaṇyam yadi me prāptam dīrgham āyuḥ tathaiva ca ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"If brahminhood and long life have been acquired by me by your grace, Omkara, Vashatkara and the Vedas shall accept me as Brahmarshi. (I shall acquire the right to interpret the Vedas and to perform sacrifices.)
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘देवगण! यदि मुझे (आपकी कृपा से) ब्राह्मणत्व मिल गया और दीर्घ आयु की भी प्राप्ति हो गयी तो ॐकार, वषट्कार और चारों वेद स्वयं आकर मेरा वरण करें। इसके सिवा जो क्षत्रिय-वेद (धनुर्वेद आदि) तथा ब्रह्मवेद (ऋक् आदि चारों वेद) के ज्ञाताओं में भी सबसे श्रेष्ठ हैं, वे ब्रह्मपुत्र वसिष्ठ स्वयं आकर मुझसे ऐसा कहें (कि तुम ब्राह्मण हो गये), यदि ऐसा हो जाय तो मैं समझूगा कि मेरा उत्तम मनोरथ पूर्ण हो गया। उस अवस्था में आप सभी श्रेष्ठ देवगण यहाँ से जा सकते हैं
This Hindi translation covers verses 65.22–65.24 together.
āūṃ kāro atha vaṣaṭ kāro vedāḥ ca varayantu mām |
kṣatra vedavidām śreṣṭho brahma vedavidām api ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
देवता:O devatasक्षत्रवेदविदाम्knowledgeable in vedas worthy of kshatriyas like archery, etcब्रह्मवेदविदामपिknowledgeable in vedas worthy to brahminsश्रेष्ठ:eminentब्रह्मपुत्र:son of Brahmaवसिष्ठ:Vasishtaमाम्meएवम्thusवदतुspeakअयम्thisपरम:supremeकाम:desireकृत:यदिif doneसुरर्षभा:best of devatasयान्तुyou can go.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O gods let the son of Brahma and eminent Vasishta who is knowledgeable in the vedas worthy of brahmins and archery worthy of kshatriyas address me as 'Brahmarshi'. If this supreme desire is granted, O Best of devatas all of you can go".
HinglishHindi is translated together with verse 65.22
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत:there uponदेवै:by devatasप्रसादित:propitiatedजपतां वर:the best among asceticsवसिष्ठ:Vasishtaसख्यम्friendshipचकारmadeएवम्thusब्रह्मर्षि: अस्तुbecome brahmarshiइतिin this manner saying soअब्रवीत् चspoken.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThereupon, pleased by the gods, Vasishta, the best among ascetics, lovingly said to Viswamitra "You are a Brahmarshi, let it be so".
HinglishHindi is translated together with verse 65.22
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्वम्youब्रह्मर्षि:are a Brahmarshiसन्देह: नno doubtतवto you,सर्वम् allसम्पत्स्यतेwill be achieved (ascetic perfection)इतिsoउक्त्वाhaving saidसर्वा:allदेवता:devatasयथागतम्where they had come fromजग्मु:went away.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"You are a Brahmarshi, no doubt. You will achieve ascetic perfection", said the gods and returned to their respective places from where they had come.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब देवताओं ने मन्त्रजप करने वालों में श्रेष्ठ वसिष्ठ मुनि को प्रसन्न किया। इसके बाद ब्रह्मर्षि वसिष्ठने ‘एवमस्तु’ कहकर विश्वामित्र का ब्रह्मर्षि होना स्वीकार कर लिया और उनके साथ मित्रता स्थापित कर ली
Hinglish
65.26VR-1-65-26
ब्रह्मर्षिः त्वम् न संदेहः सर्वम् संपद्यते तव ।
इति उक्त्वा देवताः च अपि सर्वा जग्मुः यथा आगतम् ॥
brahmarṣiḥ tvam na saṃdehaḥ sarvam saṃpadyate tava |
iti uktvā devatāḥ ca api sarvā jagmuḥ yathā āgatam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मात्माvirtuousविश्वामित्र: अपिVisvamitra alsoउत्तमम्excellentब्रह्मण्यम्brahminhoodलब्ध्वाhaving attainedब्रह्मर्षिम्brahmrshiजपताम् वरम्the best of those who recite prayersवसिष्ठम्Vasishtaपूजयामासworshipped.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetVirtuous Viswamitra also, having attained excellent brahminhood, worshipped Brahmrshi Vasishta who was the best of those who recite hymns".
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मुने! तुम ब्रह्मर्षि हो गये, इसमें संदेह नहीं है। तुम्हारा सब ब्राह्मणोचित संस्कार सम्पन्न हो गया।’ ऐसा कहकर सम्पूर्ण देवता जैसे आये थे वैसे लौट गये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कृतकाम:having fulfilled his desireतपसिin asceticismस्थित:fixedसर्वाम्wholeमहीम्earthचचारwanderedरामO Ramaमहात्मनाby illustriousअनेनby himएवम्thusब्राह्मण्यम्brahminhoodप्राप्तम्was acquired.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThis illustrious sage having fulfilled his desire, wandered over the earth fixed in asceticism. O Rama thus he acquired brahminhood.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार उत्तम ब्राह्मणत्व प्राप्त करके धर्मात्मा विश्वामित्रजी ने भी मन्त्र-जप करने वालों में श्रेष्ठ ब्रह्मर्षि वसिष्ठ का पूजन किया
kṛta kāmo mahīm sarvām cacāra tapasi sthitaḥ |
evam tu anena brāhmaṇyam prāptam rāma mahātmanā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामO Ramaएष:heमुनिश्रेष्ठ:is the foremost of asceticsएष:heविग्रहवान्embodiment ofतप:asceticismएष:heनित्यम्alwaysधर्मपर:intent on virtuous meansएष:heवीर्यस्यfor ascetic energyपरायणम्the goal (or the supreme goal).
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Rama he is the foremost of ascetics, an embodiment of asceticism, always intent on virtue. He is the ultimate repository of ascetic energy".
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस तरह अपना मनोरथ सफल करके तपस्या में लगे रहकर ही ये सम्पूर्ण पृथ्वी पर विचरने लगे। श्रीराम! इस प्रकार कठोर तपस्या करके इन महात्मा ने ब्राह्मणत्व प्राप्त किया
Hinglish
65.29VR-1-65-29
एष राम मुनि श्रेष्ठ एष विग्रहवान् तपः ।
एष धर्मः परो नित्यम् वीर्यस्य एष परायणम् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महातेजा:most brilliantद्विजोत्तम:excellent among brahminsएवम्thusउक्त्वाhaving spokenविररामbecame silentजनक:Janakaरामलक्ष्मणसन्निधौin the presence of Rama and Lakshmanaशतानन्द वच:words of Sadanandaशृत्वाhaving listenedप्राञ्जलि:with folded palmsकुशिकात्मजम्son of Kusikaवाक्यम्these wordsउवाचspoke.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving thus spoken, the most brilliant and best among brahmins (Satananda) became silent. In the presence of Rama and Lakshmana, Janaka listened to the words of Satananda. And with folded palms said to the son of Kushika (Viswamitra):
This translation covers verses 65.29–65.30 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)रघुनन्दन! ये विश्वामित्रजी समस्त मुनियों में श्रेष्ठ । हैं, ये तपस्या के मूर्तिमान् स्वरूप हैं, उत्तम धर्म के साक्षात् विग्रह हैं और पराक्रम की परम निधि हैं
Hinglish
65.30VR-1-65-30
एवम् उक्त्वा महातेजा विरराम द्विजोत्तमः ।
शतानंद वचः श्रुत्वा राम लक्ष्मण संनिधौ ॥
Gita Press, Gorakhpur (Hindi, via ramcharit.in)ऐसा कहकर महातेजस्वी विप्रवर शतानन्दजी चुप हो गये। शतानन्दजी के मुख से यह कथा सुनकर महाराज जनक ने श्रीराम और लक्ष्मण के समीप विश्वामित्रजी से हाथ जोड़कर कहा-
HinglishWord meanings are shown with verse 65.29English is translated together with verse 65.29
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मिकO Righteous oneमुनिपुङ्गवO Preeminent among asceticsकाकुत्स्थसहित:accompanied by Rama and Lakshmanaयस्य मेfor myयज्ञम्sacrificeप्रप्तवान् असिyou have arrivedधन्य: अस्मिblessed I amअनुगृहीत: अस्मिI am greatly favoured.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O Righteous one O Preeminent among ascetics you have come to my sacrifice accompanied by the descendants of Kakustha (Rama and Lakshmana). I am blessed by your presence and am highly favoured.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मुनिप्रवर कौशिक! आप ककुत्स्थकुलनन्दन श्रीराम और लक्ष्मण के साथ मेरे यज्ञ में पधारे, इससे मैं धन्य हो गया। आपने मुझपर बड़ी कृपा की महामुने! ब्रह्मन् ! आपने दर्शन देकर मुझे पवित्र कर दिया
This Hindi translation covers verses 65.31–65.32 together.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महामुनेO Excellent asceticब्रह्मन्O Brahmanत्वयाby youदर्शनेनwith presenceअहम्Iपावित:sanctifiedतवyourसन्दर्शनात्from your visitमयाby meबहुविधा:variousगुणा:qualitiesप्राप्ता:are obtained.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Excellent ascetic O Brahmana I am sanctified with your presence. I have derived immense benefits from your visit.
HinglishHindi is translated together with verse 65.31
guṇā bahu vidhāḥ prāptāḥ tava saṃdarśanāt mayā |
vistareṇa ca vai brahman kīrtyamānam mahattapaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महातेज:O Highly powerfulब्रह्मन्Brahmarshiविस्तरेणin detailकीर्त्यमानम्being relatedतेyourमहत्greatतप:austeritiesमयाby meमहात्मनाdistinguishedरामेण चRamaश्रुतम्has been heard.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO powerful Brahmarshi distinguished Rama and I have heard your great austerities which were related in detail (by Satananda).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘आपके दर्शन से मुझे बड़ा लाभ हुआ, अनेक प्रकार के गुण उपलब्ध हुए। ब्रह्मन् ! आज इस सभा में आकर मैंने महात्मा राम तथा अन्य सदस्यों के साथ आपके महान् तेज (प्रभाव) का वर्णन सुना है, बहुत-से गुण सुने हैं ब्रह्मन्! शतानन्दजी ने आपके महान् तप का वृत्तान्त विस्तारपूर्वक बताया है
This Hindi translation covers verses 65.33–65.34 together.
Hinglish
65.34VR-1-65-34
श्रुतम् मया महातेजो रामेण च महात्मना ।
सदस्यैः प्राप्य च सदः श्रुताः ते बहवो गुणाः ॥
śrutam mayā mahātejo rāmeṇa ca mahātmanā |
sadasyaiḥ prāpya ca sadaḥ śrutāḥ te bahavo guṇāḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सदस्यै:by members of the assemblyसद:sacrificeप्राप्यhaving reachedतेyourबहव:manyगुणा:virtuesश्रुता:have been heardतुभ्यम्for youतप:austeritiesअप्रमेयम्immeasurableतेyourबलम्powerअप्रमेयम्immeasurableकुशिकात्मजO son of Kusika, Visvamitraतेyourगुण: च एवvirtues alsoनित्यम्alwaysअप्रमेया:immeasurable.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetMany of your virtues have been heard by the members of the assembly present at the sacrifice. Your austerities are immeasurable, your power is immense. O Son of Kushika (Viswamitra), your virtues cannot be measured.
HinglishHindi is translated together with verse 65.33
65.35VR-1-65-35
अप्रमेयम् तपः तुभ्यम् अप्रमेयम् च ते बलम् ।
अप्रमेया गुणाः चैव नित्यम् ते कुशिकात्मज ॥
aprameyam tapaḥ tubhyam aprameyam ca te balam |
aprameyā guṇāḥ caiva nityam te kuśikātmaja ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विभो:O Lordआश्चर्यभूतानाम्forming wondersकथानाम्pertaining to the deedsमेto meतृप्ति:satisfactionनास्तिis not thereमुनिश्रेष्ठO Excellent of asceticsरविमण्डलम्the halo around the Sunलम्बतेis hanging downकर्मकाल:(It is time for) evening ablutions.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Lord I am never tired of listening to your marvellous deeds. O Excellent among ascetics the Sun has set and it is time for evening prayers.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘कुशिकनन्दन! आपकी तपस्या अप्रमेय है, आपका बल अनन्त है तथा आपके गुण भी सदा ही माप और संख्यासे परे हैं
Hinglish
65.36VR-1-65-36
तृप्तिः आश्चर्य भूतानाम् कथानाम् न अस्ति मे विभो ।
कर्म कालो मुनि श्रेष्ठ लम्बते रवि मण्डलम् ॥
tṛptiḥ āścarya bhūtānām kathānām na asti me vibho |
karma kālo muni śreṣṭha lambate ravi maṇḍalam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महातेज:O Sage possessing great austeritiesश्व:tomorrowप्रभातेat dawnमाम्meपुन:againद्रष्टुम्to seeअर्हसिbehoves of youतपताम्in reciting religious prayersश्रेष्ठexcellent oneस्वागतम्welcomeमाम्to meअनुज्ञातुम् अर्हसिgive me your consent to leave.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Sage of great austerities come to me tomorrow at dawn. O Excellent ascetic welcome And allow me to leave".
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘प्रभो! आपकी आश्चर्यमयी कथाओं के श्रवण से मुझे तृप्ति नहीं होती है; किंतु मुनिश्रेष्ठ! यज्ञ का समय हो गया है, सूर्यदेव ढलने लगे हैं
Hinglish
65.37VR-1-65-37
श्वः प्रभाते महातेजो द्रष्टुम् अर्हसि माम् पुनः ।
स्वागतम् जपताम् श्रेष्ठ माम् अनुज्ञातुम् अर्हसि ॥
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जप करने वालों में श्रेष्ठ महातेजस्वी मुने! आपका स्वागत है, कल प्रातःकाल फिर मुझे दर्शन दें, इस समय मुझे जाने की आज्ञा प्रदान करें’
Gita Press, Gorakhpur (Hindi, via ramcharit.in)राजा के ऐसा कहने पर मुनिवर विश्वामित्रजी मनही-मन बड़े प्रसन्न हुए। उन्होंने प्रीतियुक्त नरश्रेष्ठ राजा जनक की प्रशंसा करके शीघ्र ही उन्हें विदा कर दिया
Word meaningsEnglishHinglish
65.39VR-1-65-39
एवम् उक्त्वा मुनि श्रेष्ठम् वैदेहो मिथिला अधिपः ।
प्रदक्षिणम् चकार आशु स उपाध्यायः स बांधवः ॥
evam uktvā muni śreṣṭham vaideho mithilā adhipaḥ |
pradakṣiṇam cakāra āśu sa upādhyāyaḥ sa bāṃdhavaḥ ||
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस समय मिथिलापति विदेहराज जनक ने मुनिश्रेष्ठ विश्वामित्र से पूर्वोक्त बात कहकर अपने उपाध्याय और बन्धु-बान्धवों के साथ उनकी शीघ्र ही परिक्रमा की फिर वहाँ से वे चल दिये
viśvāmitro api dharmātmā saha rāmaḥ sa lakṣmaṇaḥ |
svam vāsam abhicakrāma pūjyamāno maharṣibhiḥ ||
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तत्पश्चात् धर्मात्मा विश्वामित्र भी महात्माओं से पूजित होकर श्रीराम और लक्ष्मण के साथ अपने विश्राम-स्थान पर लौट आये