Valmiki composes the great epic--names it Ramayana--visualises the past events in detail.
Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).
Text
In this chapterSanskrit allTransliteration allEnglish 38 / 39Hindi 28 / 39Word meanings 38 / 39Hinglish none yetMissing layers are left empty, never guessed.
3.1VR-1-3-1
श्रुत्वा वस्तु समग्रम् तत् धर्म अर्ध सहितम् हितम् ।
व्यक्तम् अन्वेषते भूयो यद्वृत्तम् तस्य धीमतः ॥
śrutvā vastu samagram tat dharma ardha sahitam hitam |
vyaktam anveṣate bhūyo yadvṛttam tasya dhīmataḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मात्माthe righteous oneधर्मसंहितम्is endowed with righteousnessसमग्रम्entireतत् वस्तुthat story of Ramaश्रुत्वाhaving heard from Naradaधीमत:of the intellectualतस्य वृत्तम्history of Ramaयत्whichव्यक्तम्distinctlyभूय:still moreअन्वेषतेsearched for.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHearing the entire story of Rama from the intellecual Narada, the righteous (Valmiki) sought to know clearly more about the history of Rama endowed with wisdom.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)नारदजी के मुखसे धर्म, अर्थ एवं कामरूपी फल से युक्त, हितकर (मोक्षदायक) तथा प्रकट और गुप्तसम्पूर्ण रामचरित्रको, जो रामायण महाकाव्यकी प्रधान कथावस्तु था, सुनकर महर्षि वाल्मीकिजी बुद्धिमान् श्रीरामके उस जीवनवृत्त का पुनः भलीभाँति साक्षात्कार करनेके लिये प्रयत्न करने लगे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मुनि:Valmikiउदकम्waterउपस्पृश्यhaving performed achamana (sipping water in accordance with tradition to purify oneself)प्राचीनाग्रेषुwith their ends facing the east side ofदर्भेषुkusha grassस्थित्वाsittingकृताञ्जलि:with folded palmsधर्मेणwith the power of penanceगतिम्the course of past events in history of Ramaसम्यक्completelyअन्वेषतेsearched for.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving performed achamana, Valmiki seated on kusha grass with folded palms, searched for the course of past events in the history of Rama by his power of penance.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वे पूर्वाग्र कुशोंके आसनपर बैठ गये और विधिवत् आचमन करके हाथ जोड़े हुए स्थिर भावसे स्थित हो योगधर्म (समाधि) के द्वारा श्रीराम आदिके चरित्रोंका अनुसंधान करने लगे
Hinglish
3.3VR-1-3-3
राम लक्ष्मण सीताभिः राज्ञा दशरथेन च ।
स भार्येण स राष्ट्रेण यत् प्राप्तम् तत्र तत्त्वतः ॥
rāma lakṣmaṇa sītābhiḥ rājñā daśarathena ca |
sa bhāryeṇa sa rāṣṭreṇa yat prāptam tatra tattvataḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राज्ञा दशरथेन चby king Dasaratha alsoसभार्येणby his wives around himसराष्ट्रेणalong with his kingdomयत्whateverप्राप्तम्was obtainedतत्रin that matterया गति:whatever course of eventsयत् चेष्टितम्whatever were the endeavours madeहसितम्their laughterभाषितं चैवtheir conversationतत्सर्वम्all thatतत्त्वत:as in real lifeयथावत्accuratelyधर्मवीर्येणthrough the power of his penanceसम्प्रपश्यतिvisualised (clearly with his mind's eye).
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset By the power of his penance, the holy sage visualised clearly Rama, Lakshmana and Sita, king Dasaratha, his wives and his kingdom and all that they had observed, experienced, endeavoured during the course of events. He also visualised clearly their laughter and conversation exactly as in real life.
This translation covers verses 3.3–3.4 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीराम-लक्ष्मण-सीता तथा राज्य और रानियों सहित राजा दशरथसे सम्बन्ध रखनेवाली जितनी बातें थीं— हँसना, बोलना, चलना और राज्यपालन आदि जितनी चेष्टाएँ हुईं–उन सबका महर्षि ने अपने योगधर्म के बल से भलीभाँति साक्षात्कार किया
This Hindi translation covers verses 3.3–3.4 together.
Hinglish
3.4VR-1-3-4
हसितम् भाषितम् च एव गतिर्यायत् च चेष्टितम् ।
तत् सर्वम् धर्म वीर्येण यथावत् संप्रपश्यति ॥
hasitam bhāṣitam ca eva gatiryāyat ca ceṣṭitam |
tat sarvam dharma vīryeṇa yathāvat saṃprapaśyati ||
HinglishWord meanings are shown with verse 3.3English is translated together with verse 3.3Hindi is translated together with verse 3.3
3.5VR-1-3-5
स्त्री तृतीयेन च तथा यत् प्राप्तम् चरता वने ।
सत्यसन्धेन रामेण तत्सर्वम् च अन्ववेक्षत ॥
strī tṛtīyena ca tathā yat prāptam caratā vane |
satyasandhena rāmeṇa tatsarvam ca anvavekṣata ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
स्त्रीतृतीयेनwith his wife as a third memberवने चरताwhile moving in the (Dandakaranya) forestसत्यसन्धेनbound by truthरामेणby Ramaतदाthenयत् प्राप्तम्which was acquiredतत् सर्वम्all thatअन्ववेक्षितम्was visualised.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAll that was acquired by truthful Rama, Lakshmana and wife Sita as the third person when they were moving in the Dandakaranya forest, was visualised.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)सत्यप्रतिज्ञ श्रीरामचन्द्रजी ने लक्ष्मण और सीता के साथ वन में विचरते समय जो-जो लीलाएँ की थीं, वे सब उनकी दृष्टि में आ गयीं
tataḥ paśyati dharmātmā tat sarvam yogamāsthitaḥ |
purā yat tatra nirvṛttam pāṇāva āmalakam yathā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मात्माrighteous Valmikiयोगम्spiritual meditation (yoga)आस्थित:having be taken himselfपुराpastतत्रthereयत्all thatनिर्वृत्तम्happenedतत्thatसर्वम्clearlyपाणौin the palm of the handआमलकं यथाlike an amalaka fruitपश्यतिsaw.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset With the power of yoga, the righteous (Valmiki) saw clearly, like an amalaka fruit in the palm of the hand the entire course of events that happened in the past relating to Rama.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)योगका आश्रय लेकर उन धर्मात्मा महर्षि ने पूर्वकालमें जो-जो घटनाएँ घटित हुई थीं, उन सबको वहाँ हाथपर रखे हुए आँवलेकी तरह प्रत्यक्ष देखा
tat sarvam tāttvato dṛśṭvā dharmeṇa sa mahāmatiḥabhirāmasya rāmasya tat sarvam kartum udyataḥ || 1-3-7 |
||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महाद्युति:highly resplendentस:that Valmikiतत् सर्वम्all that historyतत्त्वत:truelyधर्मेणwith the power of righteousnessदृष्ट्वाhaving seenकामार्थगुणसंयुक्तम्blended with merits of attainment of worldly prosperity and pleasuresधर्मार्थगुणविस्तरम्detailed description of the merit of righteousness (as an end and aim)रत्नाढ्यम्filled with gemsसमुद्रमिवlike an oceanसर्वश्रुतिमनोहरम्captivating the ears and mindअभिरामस्यdelightfulरामस्यof Ramaचरितम्historyकर्तुम्to composeउद्यत:got ready.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHighly resplendent Valmiki, having visualised the story (of Rama), with his power of penance and blending the merits of attainment of worldly prosperity and pleasures together with the detailed description of the merit of righteousness as an end and aim, like an ocean filled with gems, got ready to compose the story of delightful Rama which regales everybody's ears.
This translation covers verses 3.7–3.8 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)सबके मनको प्रिय लगनेवाले भगवान् श्रीरामके सम्पूर्ण चरित्रोंका योगधर्म (समाधि) के द्वारा यथार्थरूपसे निरीक्षण करके महाबुद्धिमान् महर्षि वाल्मीकिने उन सबको महाकाव्यका रूप देनेकी चेष्टा की
Hinglish
3.8VR-1-3-8
कामार्थ गुण संयुक्तम् धर्मार्थ गुण विस्तरम् ।
समुद्रम् इव रत्नाढ्यम् सर्व श्रुति मनोहरम् ॥
Gita Press, Gorakhpur (Hindi, via ramcharit.in)यह धर्म, अर्थ, काम, मोक्षरूपी गुणों (फलों) से युक्त तथा इनका विस्तारपूर्वक प्रतिपादन एवं दान करनेवाला है। जैसे समुद्र सब रत्नोंकी निधि है, उसी प्रकार यह महाकाव्य गुण, अलङ्कार एवं ध्वनि आदि रत्नोंका भण्डार है। इतना ही नहीं, यह सम्पूर्ण श्रुतियोंके सारभूत अर्थका प्रतिपादक होनेके कारण सबके कानोंको प्रिय लगनेवाला तथा सभीके चित्तको आकृष्ट करनेवाला है
HinglishWord meanings are shown with verse 3.7English is translated together with verse 3.7
3.9VR-1-3-9
स यथा कथितम् पूर्वम् नारदेन महात्मना ।
रघु वंशस्य चरितम् चकार भगवान् मुनिः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भगवान्divine sageस:ऋषि:that sageनारदेन महर्षिणाby the illustrious sage Naradaपूर्वम्in the pastयथाin the formकथितम्as relatedरघुवंशस्यborn in the race of Raghuचरितम्historyचकारcomposed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe divine sage, composed the history of Rama born in the race of Raghu, just as it was related by the illustrious sage Narada in the past.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)महात्मा नारदजीने पहले जैसा वर्णन किया था, उसी के क्रम से भगवान् वाल्मीकि मुनि ने रघुवंशविभूषण श्रीराम के चरित्रविषयक रामायण काव्य का निर्माण किया
Hinglish
3.10VR-1-3-10
जन्म रामस्य सुमहद् वीर्यम् सर्वानुकूलताम् ।
लोकस्य प्रियताम् क्षान्तिम् सौम्यताम् सत्य शीलताम् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामस्य जन्मbirth of Ramaसुमहत्very greatवीर्यम्prowessसर्वानुकूलताम्benevolence to allलोकस्यto the worldप्रियताम्being belovedक्षान्तिम्forbearanceसौम्यताम्handsome looksसत्यशीलताम्the truthful character.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(He described) the birth of Rama, his great prowess, benevolence, pleasant disposition, forbearance, handsome looks and his adherence to truth.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीराम के जन्म, उनके महान् पराक्रम, उनकी सर्वानुकूलता, लोकप्रियता, क्षमा, सौम्यभाव तथा सत्यशीलता का इस महाकाव्य में महर्षि ने वर्णन किया
Hinglish
3.11VR-1-3-11
नाना चित्र कथाः च अन्याः विश्वामित्र सहायेन ।
जानक्याः च विवाहम् च धनुषः च विभेदनम् ॥
nānā citra kathāḥ ca anyāḥ viśvāmitra sahāyena |
jānakyāḥ ca vivāham ca dhanuṣaḥ ca vibhedanam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विश्वामित्रसमागमेhis association with Visvamitraअन्या:otherनाना चित्रकथा:several astonishing and varied storiesजानक्या:with Janakiविवाहं चmarriageधनुष:of great bowविभेदनम्breaking of.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(He described) Rama's association with Viswamitra, a variety of wonderful stories, the breaking of the great bow and his (Rama's) marriage with Janaki.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)विश्वामित्रजीके साथ श्रीराम-लक्ष्मणके जानेपर जो उनके द्वारा नाना प्रकारकी विचित्र लीलाएँ तथा अद्भुत बातें घटित हुईं, उन सबका इसमें महर्षिने वर्णन किया। श्रीरामद्वारा मिथिलामें धनुषके तोड़े जाने तथा जनकनन्दिनी सीता और उर्मिला आदिके विवाहका भी इसमें चित्रण किया
Hinglish
3.12VR-1-3-12
राम राम विवादम् च गुणान् दाशरथेः तथा ।
तथऽभिषेकम् रामस्य कैकेय्या दुष्ट भावताम् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामरामविवादं चaltercation between Rama and Parasuramaतथाandदाशरथे:Rama'sगुणान्noble qualitiesतथाandरामस्यRama'sअभिषेकम्coronationकैकेय्या:Kaikeyi'sदुष्टभावताम्wicked nature.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(He described) Rama's altercation with Parasurama, his noble qualities, the preparations for his coronation and the wicked nature of Kaikeyi.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीराम-परशुराम-संवाद, दशरथनन्दन श्रीरामके गुण, उनके अभिषेक, कैकेयीकी दुष्टता,
Hinglish
3.13VR-1-3-13
विघातम् च अभिषेकस्य राघवस्य विवासनम् ।
राज्ञः शोकम् विलापम् च पर लोकस्य च आश्रयम् ॥
vighātam ca abhiṣekasya rāghavasya vivāsanam |
rājñaḥ śokam vilāpam ca para lokasya ca āśrayam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अभिषेकस्यfor the coronation of Ramaविघातं चobstaclesरामस्य चRama'sविवासनम्departure to the forestराज्ञ:king Dasaratha'sशोकविलापंwailings with sorrowपरलोकस्यheavenआश्रयं चtaking refuge.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(He described) the obstacles to the coronation of Rama, his departure to the forest, the wailing and death of king Dasaratha with sorrow.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीरामके राज्याभिषेकमें विघ्न, उनके वनवास, राजा दशरथके शोक-विलाप और परलोक-गमन,
Hinglish
3.14VR-1-3-14
प्रकृतीनाम् विषादम् च प्रकृतीनाम् विसर्जनम् ।
निषाद अधिप संवादम् सूतोपावर्तनम् तथा ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
प्रकृतीनाम्of the people of Ayodhyaविषादं चand the griefप्रकृतीनाम्of the peopleविसर्जनम्abandoning themनिषादाधिपसंवादम्the conversation with Guha, the ruler of Nishadasतथाandसूतोपावर्तनम्charioteer Sumantra's return.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(He described) the grief of people of Ayodhya and his (Rama's) abandoning them and his (Rama's) conversation with Guha, the ruler of nishadas, the charioteer (Sumantra)'s return (after leaving Rama in the forest).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)प्रजाओंके विषाद, साथ जानेवाली प्रजाओंको मार्ग में छोड़ने, निषादराज गुहके साथ बात करने तथा सूत सुमन्त को अयोध्या लौटाने आदि का भी इसमें उल्लेख किया
gaṅgāyāḥ ca api saṃtāram bharadvājasya darśanam |
bharadvāja abhyanujñāt citrakūṭasya darśanam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
गङ्गाया:the river Gangaसन्तारं च अपिferryingभरद्वाजस्यBharadwaja'sदर्शनम्audienceभरद्वाजाभ्यनुज्ञानात्by the order of sage Bharadwajaचित्रकूटस्यChitrakuta mountain'sदर्शनम्seeing.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(He described) Rama, Lakshmana and Sita ferrying the river Ganges, the visit to holy sage Bharadwaja and the departure to Chitrakuta mountain.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीराम आदि का गंगाके पार जाना, भरद्वाज मुनिका दर्शन करना, भरद्वाज मुनिकी आज्ञा लेकर चित्रकूट जाना और वहाँकी नैसर्गिक शोभाका अवलोकन करना,
Hinglish
3.16VR-1-3-16
वास्तु कर्म निवेशम् च भरत अगमनम् तथा ।
प्रसादनम् च रामस्य पितुः च सलिल क्रियाम् ॥
vāstu karma niveśam ca bharata agamanam tathā |
prasādanam ca rāmasya pituḥ ca salila kriyām ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वास्तुकर्मconstruction of a hutनिवेशं चdwelling in that hutभरतागमनम्arrival of Bharataरामस्यRama'sप्रसादनं चpropitiatingतथाandपितु:his father'sसलिलक्रियाम्funeral rites.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(He described) the making of, and dwelling in, a hut, the arrival of Bharata, Bharata's persuasion to Rama (to return to the kingdom), and Rama's performance the funeral ablution for his father.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)(चित्रकूट में) कुटिया बनाना, निवास करना, वहाँ भरतका श्रीरामसे मिलने के लिये आना, उन्हें अयोध्या लौट चलने के लिये प्रसन्न करना (मनाना), श्रीरामद्वारा पिता को जलाञ्जलि दान,
Hinglish
3.17VR-1-3-17
पादुका अग्र्य अभिषेकम् च नन्दि ग्राम निवासनम् ।
दण्डकारण्य गमनम् विराधस्य वधम् तथा ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पादुकाग्र्याभिषेकं चinstallation of sandals of Ramaनन्दिग्रामनिवासनम्dwelling of Bharata at Nandigramaदण्डकारण्यगमनम्arrival of Rama to Dandakaranyaतथाandविराधस्यViradha'sवधम्slaying.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(He described) the installation of sandals (of Rama as the symbol of authority), Bharata is residing at Nandigrama (and his ruling the kingdom from there), Rama's departure for Dandakaranya, and the killing of Viradha.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)भरत द्वारा अयोध्या के राजसिंहासन पर श्रीरामचन्द्रजी की श्रेष्ठ पादुकाओं का अभिषेक एवं स्थापन, नन्दिग्राममें भरतका निवास, श्रीरामका दण्डकारण्यमें गमन, उनके द्वारा विराधका वध,
Hinglish
3.18VR-1-3-18
दर्शनम् शरभङ्गस्य सुतीक्ष्णेन समागमम् ।
अनसूया समाख्या च अङ्गराग्स्य च अर्पणम् ॥
darśanam śarabhaṅgasya sutīkṣṇena samāgamam |
anasūyā samākhyā ca aṅgarāgsya ca arpaṇam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शरभङ्गस्यsage Sarabhanga'sदर्शनम्meetingसुतीक्ष्णेनwith Sutikshnaसमागमम्meetingअनसूयासहास्याम् अपिcompanionship with Anasuyaअङ्गरागस्यfragrant unguents to the bodyअर्पणम् चapplication.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(He described) Rama's meeting with (sage) Sarabhanga and his arrival at Sutikshna's, Sita's companionship with Anasuya and anointing of fragrant unguents to her body.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)शरभंगमुनिका दर्शन, सुतीक्ष्णके साथ समागम, अनसूयाके साथ सीतादेवीकी कुछ कालतक स्थिति, उनके द्वारा सीताको अंगरागसमर्पण,
Hinglish
3.19VR-1-3-19
दर्शनम् च अपि अगस्त्यस्य धनुषो ग्रहणम् तथा ।
शूर्पणखाः च संवादम् विरूपकरणम् तथा ॥
darśanam ca api agastyasya dhanuṣo grahaṇam tathā |
śūrpaṇakhāḥ ca saṃvādam virūpakaraṇam tathā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अगस्त्यदर्शनं चैवRama's interview with sage Agastyaजटायो:Jatayuअभिसङ्गमम्meetingपञ्चवट्या: गमनम्departure to Panchavatiशूर्पणख्या:Surpanakha'sदर्शनम् चappearance .
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(He described) the departure of Rama for Panchavati, the interview with sage Agastya, the meeting with Jatayu and the appearance of Surpanakha.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीराम आदिके द्वारा अगस्त्यका दर्शन, उनके दिये हुए वैष्णव धनुषका ग्रहण, शूर्पणखाका संवाद, श्रीरामकी आज्ञासे लक्ष्मणद्वारा उसका विरूपकरण (उसकी नाक और कानका छेदन),
Hinglish
3.20VR-1-3-20
वधम् खरः त्रिशिरसः उत्थानम् रावणस्य च ।
मारीचस्य वधम् च एव वैदेह्या हरणम् तथा ॥
vadham kharaḥ triśirasaḥ utthānam rāvaṇasya ca |
mārīcasya vadham ca eva vaidehyā haraṇam tathā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शूर्पणख्या:Surpanakha'sसंवादम्dialogueतथाandविरूपकरणम्her disfigurementखरत्रिशिरसो:of Khara and Trisirasवधम्slaughterरावणस्यRavana'sउत्थानम् चrise (beginning of efforts).
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(He described) Rama's dialogue with Surpanakha, her disfigurement, the slaughter of Khara and Trisira, and the beginning of efforts by Ravana (to harm Rama).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीरामद्वारा खरदूषण और त्रिशिराका वध, शूर्पणखाके उत्तेजित करनेसे रावणका श्रीरामसे बदला लेनेके लिये उठना, श्रीरामद्वारा मारीचका वध, रावणद्वारा विदेहनन्दिनी सीताका हरण,
Hinglish
3.21VR-1-3-21
राघवस्य विलापम् च गृध्र राज निबर्हणम् ।
कबन्ध दर्शनम् च एव पम्पायाः च अपि दर्शनम् ॥
rāghavasya vilāpam ca gṛdhra rāja nibarhaṇam |
kabandha darśanam ca eva pampāyāḥ ca api darśanam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मारीचस्यMaricha'sवधं चैवslayingतथाandवैदेह्या:Sita'sहरणम्abductionराघवस्यRama'sविलापं चlamentationगृध्रराजनिबर्हणम्killing of Jatayu, the king of vultures.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(He described) the killing of Maricha, the abduction of Sita, Rama's lamentation (over his separation from Sita), and the death of Jatayu.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)सीताके लिये श्रीरघुनाथजीका विलाप, रावणद्वारा गृध्रराज जटायुका वध, श्रीराम और लक्ष्मणकी कबन्धसे भेंट, उनके द्वारा पम्पासरोवरका अवलोकन,
Hinglish
3.22VR-1-3-22
शबरी दर्शनम् च एव फल मूल अशनम् तथा ।
प्रलापम् च एव पम्पायम् हनुमद् दर्शनम् ॥
śabarī darśanam ca eva phala mūla aśanam tathā |
pralāpam ca eva pampāyam hanumad darśanam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कबन्धदर्शनं चापिseeing of Kabandhaपम्पायाश्चापिof Pampa alsoदर्शनम्viewing ofशबर्या:Sabari'sदर्शनं चैवmeeting alsoतथाandहनूमद्दर्शनम्meeting with Hanuman.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(He described) Rama's encounter with Kabandha, the viewing of river Pampa, the meeting with Sabari and Hanuman.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीरामका शबरीसे मिलना और उसके दिये हुए फल-मूलको ग्रहण करना, श्रीरामका सीताके लिये प्रलाप, पम्पासरोवरके निकट हनुमान जी से भेंट,
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
गमनम्departureसुग्रीवेणwith Sugrivaसमागमम्meetingप्रत्ययोत्पादनम्bringing about convictionसख्यम्friendshipवालिसुग्रीवविग्रहम्combat between Sugriva and Vali.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset (He described) Rama's departure for Rishyamuka mountain, his meeting with Sugriva and the pact of friendship with him, inspiring confidence in him and the combat between Sugriva and Vali.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीराम और लक्ष्मणका हनुमान् जी के साथ ऋष्यमूक पर्वतपर जाना, वहाँ सुग्रीवके साथ भेंट करना, उन्हें अपने बलका विश्वास दिलाना और उनसे मित्रता स्थापित करना, वाली और सुग्रीवका युद्ध,
Hinglish
3.24VR-1-3-24
वालि प्रमथनम् च एव सुगीव प्रतिपादनम् ।
तारा विलापम् समयम् वर्ष रात्र निवासनम् ॥
vāli pramathanam ca eva sugīva pratipādanam |
tārā vilāpam samayam varṣa rātra nivāsanam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वालिप्रमथनं चैवcrushing of Vali by Ramaसुग्रीवप्रतिपादनम्proposal (installation) of Sugrivaताराविलापम्mourning of Taraसमयम्agreement (waiting for the search of Sita as per the pact of friendship between Rama and Sugriva)वर्षरात्रनिवासनम्sojourn on the mountain during rainy season.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(He described) the killing of Vali (by Rama), the installation of Sugriva, the mourning of Tara, the waiting (for the search of Sita as per the pact of friendship with Sugriva), and the sojourn on the mountain during the rainy season.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीरामद्वारा वालीका विनाश, सुग्रीवको राज्य-समर्पण, अपने पति वाली के लिये तारा का विलाप, शरत्कालमें सीताकी खोज करानेके लिये सुग्रीवकी प्रतिज्ञा, श्रीरामका बरसातके दिनोंमें माल्यवान् पर्वत के प्रस्रवण नामक शिखरपर निवास,
Hinglish
3.25VR-1-3-25
कोपम् राघव सिंहस्य बलानाम् उपसंग्रहम् ।
दिशः प्रस्थापनम् च एव पृथिव्याः च निवेदनम् ॥
kopam rāghava siṃhasya balānām upasaṃgraham |
diśaḥ prasthāpanam ca eva pṛthivyāḥ ca nivedanam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवसिंहस्यof the lion in the race of Raghusकोपम्angerबलानाम्of monkey forcesउपसङ्ग्रहम्consolidation ofदिश:in different directionsप्रस्थापनं चैवdespatch alsoपृथिव्या:(to different places) earth'sनिवेदनम्report.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(He described) the anger of Rama, the lion in the race of the Raghus (over the delay by Sugriva), the consolidation of the monkey forces, the despatch of envoys to different directions, the report (about the different places) on earth.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)रघुकुलसिंह श्रीरामका सुग्रीवके प्रति क्रोध-प्रदर्शन, सुग्रीवद्वारा सीताकी खोजके लिये वानरसेनाका संग्रह, सुग्रीवका सम्पूर्ण दिशाओंमें वानरोंको भेजना और उन्हें पृथ्वीके द्वीप-समुद्र आदि विभागोंका परिचय देना,
Hinglish
3.26VR-1-3-26
अङ्गुलीयक दानम् च ऋक्ष्स्य बिल दर्शनम् ।
प्रायोपवेशनम् च अपि संपातेः च अपि दर्शनम् ॥
aṅgulīyaka dānam ca ṛkṣsya bila darśanam |
prāyopaveśanam ca api saṃpāteḥ ca api darśanam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अङ्गुलीयकदानं चthe delivery of the ring (to Hanuman by Rama)ऋक्षस्य बिलदर्शनम्the entry into the cave of Rikshaप्रायोपवेशनं चापिfasting unto deathसम्पाते:with Sampatiदर्शनं चापिinterview.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(He described) the delivery of the ring (to Hanuman by Rama), the entry into the cave of the riksha, the preparations for their fast unto death, and the meeting with Sampati.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीरामका सीताके विश्वासके लिये हनुमान जी को अपनी अंगूठी देना, वानरोंको ऋक्ष-बिल (स्वयंप्रभा-गुफा) का दर्शन, उनका प्रायोपवेशन (प्राणत्यागके लिये अनशन), सम्पातीसे उनकी भेंट और बातचीत,
Hinglish
3.27VR-1-3-27
पर्वत आरोहणम् च अपि सागर्स्य अपि लङ्घनम् ।
समुद्र वचनात् च एव मैनाकस्य च दर्शनम् ॥
parvata ārohaṇam ca api sāgarsya api laṅghanam |
samudra vacanāt ca eva mainākasya ca darśanam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पर्वतारोहणं चापिscaling of (Mahendra) mountainसागरस्यOcean'sलङ्घनम्traversingसमुद्रवचनात्following the words of the lord of oceanमैनाकस्य दर्शनम्appearance of Mainaka.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(He described) the climbing of Mahendra mountain (by Hanuman), crossing the sea emergence of Mainaka hill at the command of the lord of ocean.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)समुद्रलङ्घनके लिये हनुमान् जी का महेन्द्र पर्वतपर चढ़ना, समुद्रको लाँघना, समुद्रके कहनेसे ऊपर उठे हुए मैनाकका दर्शन करना,
Hinglish
3.28VR-1-3-28
राक्षसी तर्जनम् च एव छाया ग्राहस्य दर्शनम् ।
सिंहिकायाः च निधनम् लङ्का मलय दर्शनम् ॥
rākṣasī tarjanam ca eva chāyā grāhasya darśanam |
siṃhikāyāḥ ca nidhanam laṅkā malaya darśanam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
निधनम्deathलङ्कामलयदर्शनम्viewing a mountain in Lankaरात्रौby nightलङ्काप्रवेशं चentry into Lankaअथthereafterएकस्यlonely Hanuman'sविचिन्तनम्thinking.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset (He described) the slaughter of (the female demon) Simhika, the viewing of in Lanka from a mountain, the entry into Lanka by night and thereafter, Hanuman's lonely thinking.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)इनको राक्षसीका डाँटना, हनुमान्द्वारा छायाग्राहिणी सिंहिका का दर्शन एवं निधन, लङ्काके आधारभूत पर्वत लङ्काके आधारभूत पर्वत (त्रिकूट) का दर्शन,
Hinglish
3.29VR-1-3-29
रात्रौ लंका प्रवेशम् च एकस्य अपि विचिंतनम् ।
आपान भूमि गमनम् अवरोधस्य दर्शनम् ॥
rātrau laṃkā praveśam ca ekasya api viciṃtanam |
āpāna bhūmi gamanam avarodhasya darśanam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दर्शनमपिviewing ofपुष्पकस्यaerial chariot, Pushpaka's दर्शनम् viewing ofआपानभूमिगमनम्reaching the hall where liquors are consumedअवरोधस्यwomens' apartments in the royal palaceदर्शनम्sight of.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset (He described) the view of Ravana and the (aerial chariot), Pushpaka, (by Hanuman), his reaching the hall where liquor is served, sighting of womens' apartments in the royal palace.
HindiHinglish
3.30VR-1-3-30
दर्शनम् रावणस्य अपि पुष्पकस्य च दर्शनम् ।
अशोक वनिकायानम् सीतायाः च अपि दर्शनम् ॥
darśanam rāvaṇasya api puṣpakasya ca darśanam |
aśoka vanikāyānam sītāyāḥ ca api darśanam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अशोकवनिकायानम्entry into Ashoka gardenसीताया:Sita'sदर्शनं चापिmeetingअभिज्ञानप्रदानम् चpresentation of ring as a token of recognitionरावणस्यRavana'sदर्शनं चmeeting also.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(He described) the entry (of Hanuman) into the Ashoka garden, the finding of Sita, the presentation of the ring (as token of recognition by Hanuman) and the sight of Ravana.
HindiHinglish
3.31VR-1-3-31
अभिज्ञन प्रदानम् च सीतायाः च अपि भाषणम् ।
राक्षसी तर्जनम् च एव त्रिजटा स्वप्न दर्शनम् ॥
abhijñana pradānam ca sītāyāḥ ca api bhāṣaṇam |
rākṣasī tarjanam ca eva trijaṭā svapna darśanam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्रिजटास्वप्नदर्शनम्narration of dream by Trijataमणिप्रदानम्presentation of chudamaniसीताया:Sita'sतथैव चand alsoवृक्षभङ्गम्breaking of trees.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset (He described) threatenings of the demonesses, (the narration of) dream by Trijata, Sita presenting chudamani to Hanuman and also the breaking of trees (in the grove by Hanuman).
HindiHinglish
3.32VR-1-3-32
मणि प्रदानम् सीतायाः वृक्ष भंगम् तथ एव च ।
राक्षसी विद्रवम् चैव किंकराणाम् निबर्हणम् ॥
maṇi pradānam sītāyāḥ vṛkṣa bhaṃgam tatha eva ca |
rākṣasī vidravam caiva kiṃkarāṇām nibarhaṇam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
किङ्कराणाम्servants (of Ravana)निबर्हणम्killingवायुसूनो:of the son of windgod, Hanumanग्रहणम्seizureलङ्कादाहाभिगर्जनम्burning down of Lanka by Hanuman with ferocious roaring.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset (He described) the flight of the female demons, the killing of the servants (of Ravana), the seizure of Hanuman and the burning of Lanka (by Hanuman) with a ferocious roar.
HindiHinglish
3.33VR-1-3-33
ग्रहणम् वायु सूनोश्च लंका दाह अभिगर्जनम् ।
प्रति प्लवनम् एव अथ मधूनाम् हरणम् तथा ॥
grahaṇam vāyu sūnośca laṃkā dāha abhigarjanam |
prati plavanam eva atha madhūnām haraṇam tathā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथthereafterप्रतिप्लवनम्bounding back the oceanतथाalsoमधून्तांMadhu forestहरणम्forcibly seizingराघवाश्वासनं चापिconsoling of Raghavaतथाalsoमणिनिर्यातनम्delivering the gem.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(He described) Hanuman crossing the ocean back, forcibly seizing the Madhu forest and enjoying honey, informing Rama about Sita and consoling him and delivering the gem.
HindiHinglish
3.34VR-1-3-34
राघव आस्वासनम् चैव मणि निर्यातनम् तथा ।
संगमम् च समुद्रेण नल सेतोः च बन्धनम् ॥
rāghava āsvāsanam caiva maṇi niryātanam tathā |
saṃgamam ca samudreṇa nala setoḥ ca bandhanam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सङ्गमम्meetingनलसेतो: बन्धनं चconstruction of bridge by Nalaसमुद्रस्यocean'sप्रतारं चcrossingरात्रौduring nightलङ्कावरोधनम्seige of Lanka.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset (He described) the meeting with the (lord of the) seas, the construction of bridge by Nala, the crossing of the ocean and the seige of Lanka during night.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विभीषणेनwith Vibhishanaसंसर्गम्associationवधोपायनिवेदनम्disclosure of means of destruction of Ravanaकुम्भकर्णस्य निधनम्death of Kumbhakarnaमेघनादनिबर्हणम्killing of Meghanada.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(He described) the association with Vibhisana, disclosure of the means of destruction (of Ravana), the death of Kumbhakarna, and the killing of Meghanada.
kumbhakarṇasya nidhanam meghanāda nibarhaṇam |
rāvaṇasya vināśam ca sītāvāptim areḥ pure ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रावणस्यRavana'sविनाशंdestructionसीतावाप्तिम्recovery (reunion) of Sitaअरे: पुरेin the enemy city of Lankaविभीषणाभिषेकं चcoronation of Vibhishanaपुष्पकस्य दर्शनं चsight of Pushpaka.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(He described) Ravana's destruction, the reunion with Sita in the enemycity, the coronation of Vibhishana and the sighting of Pushpaka.
HindiHinglish
3.37VR-1-3-37
विभीषण अभिषेकम् च पुष्पकस्य च दर्शनम् ।
अयोध्यायाः च गमनम् भरद्वाज समागमम् ॥
vibhīṣaṇa abhiṣekam ca puṣpakasya ca darśanam |
ayodhyāyāḥ ca gamanam bharadvāja samāgamam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अयोध्याया:गमनम्going to Ayodhyaभरतेनwith Bharataसमागमम्reunionरामाभिषेकाभ्युदयम्festive occasion of the coronation of Ramaसर्वसैन्यविसर्जनम्sending away the entire (monkey)forcesस्वराष्ट्ररञ्जनम्keeping his subjects delightedवैदेह्या:विसर्जनम् चdeserting Sita (in the forest).
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(He described) Rama's return to Ayodhya, the reunion with Bharata, the festive occasion of Rama's coronation disbanding the entire forces, keeping his subjects happy and banishing Sita (in the forest).
HindiHinglish
3.38VR-1-3-38
प्रेषणम् वायु पुत्रस्य भरतेन समागमम् ।
राम अभिषेक अभ्युदयम् सर्व सैन्य विसर्जनम् । स्व राष्ट्र रंजनम् च एव वैदेह्याः च विसर्जनम् ॥
preṣaṇam vāyu putrasya bharatena samāgamam |
rāma abhiṣeka abhyudayam sarva sainya visarjanam | sva rāṣṭra raṃjanam ca eva vaidehyāḥ ca visarjanam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भगवान्divineवाल्मीकि:ऋषि:sage Valmikiरामस्यRama'sयत्किञ्चित्which ever matterवसुधातलेon the earthअनागतं चevents yet to happenतत्thatउत्तरेin Uttaraकाव्येkandaचकारcomposed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetDivine sage Valmiki composed events yet to happen on this earth in the history of Rama in Uttarakanda. इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये बालकाण्डे तृतीयस्सर्ग:।। Thus ends the third sarga of Balakanda of the holy Ramayana in synopsis of the first epic composed by sage Valmiki.
HindiHinglish
3.39VR-1-3-39
अनागतम् च यत् किंचिद् रामस्य वसुधा तले ।
तत् चकार उत्तरे काव्ये वाल्मीकिः भगवान् ऋषिः ॥
anāgatam ca yat kiṃcid rāmasya vasudhā tale |
tat cakāra uttare kāvye vālmīkiḥ bhagavān ṛṣiḥ ||