इतिहासःItihasa
Ramayana · Sarga 1.22

Sarga 22

सर्गः 22

Dasaratha sends Rama and Lakshmana with Viswamitra

Full sarga summary

Dasaratha sends Rama and Lakshmana with Viswamitra--Viswamitra confers knowledge of bala and atibala to Rama and Lakshmana.

Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).

Text
In this chapterSanskrit allTransliteration allEnglish allHindi allWord meanings allHinglish none yetMissing layers are left empty, never guessed.
22.1VR-1-22-1

तथा वसिष्टे ब्रुवति राजा दशरथः स्वयम् । प्रहृष्ट वदनो रामम् आजुहाव स लक्ष्मणम् ॥

tathā vasiṣṭe bruvati rājā daśarathaḥ svayam | prahṛṣṭa vadano rāmam ājuhāva sa lakṣmaṇam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वसिष्ठेwhen Vasisthaतथाin that mannerब्रुवतिhaving saidराजाthe kingदशरथ:Dasarathaप्रहृष्टवदन:with cheerful countenanceस्वयम्himselfसलक्ष्मणम्along with Lakshmanaरामम्Ramaआजुहावsummoned.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetVasishta having said thus, king Dasaratha, with cheerful countenance summoned Rama and Lakshmana.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वसिष्ठ के ऐसा कहने पर राजा दशरथ का मुख प्रसन्नता से खिल उठा। उन्होंने स्वयं ही लक्ष्मण सहित श्रीराम को अपने पास बुलाया,फिर माता कौसल्या, पिता दशरथ और पुरोहित वसिष्ठ ने स्वस्तिवाचन करने के पश्चात् उनका यात्रा सम्बन्धी मंगलकार्य सम्पन्न किया—श्रीराम को मंगलसूचक मन्त्रों से अभिमन्त्रित किया गया

This Hindi translation covers verses 22.1–22.2 together.

Hinglish
22.2VR-1-22-2

कृतः स्वस्त्ययनम् मात्रा पित्रा दशरथेन च । पुरोधसा वसिष्ठेन मङ्गलैः अभिमंत्रितम् ॥

kṛtaḥ svastyayanam mātrā pitrā daśarathena ca | purodhasā vasiṣṭhena maṅgalaiḥ abhimaṃtritam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
स: दशरथ: राजाthat king Dasarathaमात्राby motherपित्रा दशरथेन चby father Dasaratha (by himself)कृतस्वस्त्ययनम्giving farewell by recitation of mantras for securing prosperity and averting evilsपुरोधसा वसिष्ठेनby priest Vasishtaमङ्गलै:by auspiciousअभिमन्त्रितम्making sacred by recitation of special mantrasप्रियम् पुत्रम्affectionate sonमूर्ध्निon the foreheadउपाघ्रायhaving kissedसुप्रीतेनwith a pleasedअन्तरात्मनाheartकुशिकपुत्रायfor kusika's sonददौdelivered Rama (to the care of Viswamitra).
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama was given farewell by his parents with recitation of mantras (for securing prosperity and averting evils). Priest Vasishta sanctified him with mantras Dasaratha kissed his son on the forehead and delivered him to the care of Viswamitra, with a heart full of cheer.

This translation covers verses 22.2–22.3 together.

HinglishHindi is translated together with verse 22.1
22.3VR-1-22-3

स पुत्रम् मूर्ध्नि उपाघ्राय राजा दशरथः तदा । ददौ कुशिक पुत्राय सुप्रीतेन अंतरात्मना ॥

sa putram mūrdhni upāghrāya rājā daśarathaḥ tadā | dadau kuśika putrāya suprītena aṃtarātmanā ||

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तदनन्तर राजा दशरथ ने पुत्र का मस्तक सूंघकर अत्यन्त प्रसन्नचित्त से उसको विश्वामित्र को सौंप दिया

HinglishWord meanings are shown with verse 22.2English is translated together with verse 22.2
22.4VR-1-22-4

ततो वायुः सुख स्पर्शो नीरजस्को ववौ तदा । विश्वामित्र गतम् रामम् दृष्ट्वा राजीव लोचनम् ॥

tato vāyuḥ sukha sparśo nīrajasko vavau tadā | viśvāmitra gatam rāmam dṛṣṭvā rājīva locanam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत:thenराजीवलोचनम्lotuseyedरामम्Ramaविश्वामित्रगतम्going with Visvamitraदृष्ट्वाhavingseenतदाthenवायु:windसुखस्पर्श:with agreeable touchनीरजस्क:without pollenववौbreezed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAt the sight of the lotuseyed Rama accompanying Viswamitra, the wind blew pollenfree with a gentle touch.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस समय धूलरहित सुखदायिनी वायु चलने लगी। कमलनयन श्रीराम को विश्वामित्रजी के साथ जाते देख देवताओं ने आकाश से वहाँ फूलों की बड़ी भारी वर्षा की। देवदुन्दुभियाँ बजने लगीं,महात्मा श्रीराम की यात्रा के समय शङ्खों और नगाड़ोंकी ध्वनि होने लगी

This Hindi translation covers verses 22.4–22.5 together.

Hinglish
22.5VR-1-22-5

पुष्प वृष्टिः महती आसीत् देव दुन्दुभि निःस्वनैः । शङ्ख दुन्दुभि निर्घोषः प्रयाते तु महात्मनि ॥

puṣpa vṛṣṭiḥ mahatī āsīt deva dundubhi niḥsvanaiḥ | śaṅkha dundubhi nirghoṣaḥ prayāte tu mahātmani ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महात्मनिglorious Visvamitraप्रयाते तुwhen he had departedमहतीincessantपुष्पवृष्टि:showers of flowersदेवदुन्दुभिनिस्वनै:with the sounds of celestial drumsशङ्खदुन्दुभिनिर्घोष: आसीत्sounds of blowing conches and beating drums arose.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe departure of glorious Viswamitra was greeted with incessant showers of flowers, the beating of celestial drums and the blowing of conches.

HinglishHindi is translated together with verse 22.4
22.6VR-1-22-6

विश्वामित्रो ययौ अग्रे ततो रामो महायशाः । काक पक्ष धरो धन्वी तम् च सौमित्रिः अन्वगात् ॥

viśvāmitro yayau agre tato rāmo mahāyaśāḥ | kāka pakṣa dharo dhanvī tam ca saumitriḥ anvagāt ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विश्वामित्र:Viswamitraअग्रेin the forefrontययौwalkedतत:behind himधनुर्धर:with bow in his handराम:Rama (followed)काकपक्षधर:having side locks of hairधन्वीan archerसौमित्रि:Sumitra's son Lakshmanaतम् अन्वगात्followed him.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetViswamitra walked in the forefront. Behind him was Rama, bow in hand, while in the archer, Sumitra's son (Lakshmana) with side locks of hair followed.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)आगे-आगे विश्वामित्र, उनके पीछे काकपक्षधारी महायशस्वी श्रीराम तथा उनके पीछे सुमित्राकुमार लक्ष्मण जा रहे थे

Hinglish
22.7VR-1-22-7

कलापिनौ धनुष् पाणी शोभयानौ दिशो दश । विश्वामित्रम् महात्मानम् त्रि शीर्षौ इव पन्नगौ । अनुजग्मतुः अक्षुद्रौ पितामहम् इव अश्विनौ ॥

kalāpinau dhanuṣ pāṇī śobhayānau diśo daśa | viśvāmitram mahātmānam tri śīrṣau iva pannagau | anujagmatuḥ akṣudrau pitāmaham iva aśvinau ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कलापिनौequipped with quiversधनुष्पाणीthe twain with bows in their handsदश दिश:in ten cardinal pointsशोभमानौilluminatingअक्षुद्रौwarriors of not a little prowess and splendourत्रिशीर्षौthree hoodedपन्नगौ इवresembling two serpentsमहात्मानम्magnanimousविश्वामित्रम्Visvamitraअश्विनौtwin Aswini devatasपितामहमिवlike Brahmaअनुजग्मतु:followed.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama and Lakshmana equipped with bows and quivers resembled three hooded serpents. Warriors of no less prowess, they illuminated the ten quarters and followed the high souled Viswamitra like twin Aswanikumaras following the grandsire, Brahma.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उन दोनों भाइयों ने पीठ पर तरकस बाँध रखे थे। उनके हाथों में धनुष शोभा पा रहे थे तथा वे दोनों दसों दिशाओं को सुशोभित करते हुए महात्मा विश्वामित्र के पीछे तीन-तीन फनवाले दो सर्पो के समान चल रहे थे। एक ओर कंधेपर धनुष, दूसरी ओर पीठपर तूणीर और बीच में मस्तक-इन्हीं तीनों की तीन फन से उपमा दी गयी है

Hinglish
22.8VR-1-22-8

तदा कुशिक पुत्रम् तु धनुष् पाणी स्वलंकृतौ । बद्ध गोध अंगुलि त्राणौ खड्गवन्तौ महाद्युती ॥

tadā kuśika putram tu dhanuṣ pāṇī svalaṃkṛtau | baddha godha aṃguli trāṇau khaḍgavantau mahādyutī ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तदाthenधनुष्पाणीbows in their handsस्वलङ्कृतौwellattiredबद्धगोधाङ्गुलित्राणौtheir left arms covered by leather to protect from bowstring and fingers encased in Gauna skinखड्गवन्तौarmed with scimitarsमहाद्युतीresplendentकुमारौyouthful beingsचारुवपुषौhaving elegent physiqueश्रियाwith lustreदीप्तौradiatingअनिन्दितौfaultlessभ्रातरौbrothersरामलक्ष्मणौRama and Lakshmanaअनुयातौfollowing the sageपावकीborn to firegodकुमारौsons Skanda and Visakhuअचिन्त्यम्incomprehensibleदेवम्godस्थाणुम् इवlike Iswaraकुशिकपुत्रम्son of Kausikaशोभयेताम्cast their radiance.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen bows in hand, wellattired, their fingers encased in mongrel skin, for protection (against the bowstring) armed with scimitars, resplendent, young, handsome the two brothers, Rama and Lakshmana shone unblemished. As they followed sage Viswamitra spreading radiance, they looked like sons of the god of fire, (Skanda and Visakhu) following the incomprehensible Siva.

This translation covers verses 22.8–22.10 together.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उनका स्वभाव उच्च एवं उदार था। अपनी अनुपम कान्ति से प्रकाशित होने वाले वे दोनों अनिन्द्य सुन्दर राजकुमार सब ओर शोभा का प्रसार करते हुए विश्वामित्रजी के पीछे उसी तरह जा रहे थे, जैसे ब्रह्माजी के पीछे दोनों अश्विनी कुमार चलते हैं

Hinglish
22.9VR-1-22-9

कुमारौ चारु वपुषौ भ्रातरौ राम लक्ष्मणौ । अनुयातौ श्रिया दीप्तौ शोभयेताम् अनिन्दितौ ॥

kumārau cāru vapuṣau bhrātarau rāma lakṣmaṇau | anuyātau śriyā dīptau śobhayetām aninditau ||

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वे दोनों भाई कुमार श्रीराम और लक्ष्मण वस्त्र और आभूषणों से अच्छी तरह अलंकृत थे। उनके हाथों में धनुष थे। उन्होंने अपने हाथों की अंगुलियों में गोहटी के चमड़े के बने हुए दस्ताने पहन रखे थे। उनके कटिप्रदेश में तलवारें लटक रही थीं। उनके श्रीअंग बड़े मनोहर थे। वे महातेजस्वी श्रेष्ठ वीर अद्भुत कान्ति से उद्भासित हो सब ओर अपनी शोभा फैलाते हुए कुशिक पुत्र विश्वामित्र का अनुसरण कर रहे थे। उस समय वे दोनों वीर अचिन्त्य शक्तिशाली स्थाणुदेव (महादेव) के पीछे चलने वाले दो अग्निकुमार स्कन्द और विशाख की भाँति शोभा पाते थे

This Hindi translation covers verses 22.9–22.10 together.

HinglishWord meanings are shown with verse 22.8English is translated together with verse 22.8
22.10VR-1-22-10

स्थाणुम् देवम् इव अचिन्त्यम् कुमारौ इव पावकी । अध्यर्ध योजनम् गत्वा सरय्वा दक्षिणे तटे ॥

sthāṇum devam iva acintyam kumārau iva pāvakī | adhyardha yojanam gatvā sarayvā dakṣiṇe taṭe ||

HinglishWord meanings are shown with verse 22.8English is translated together with verse 22.8Hindi is translated together with verse 22.9
22.11VR-1-22-11

रामा इति मधुराम् वाणीम् विश्वामित्रः अभ्यभाषत । गृहाण वत्स सलिलम् मा भूत् कालस्य पर्ययः ॥

rāmā iti madhurām vāṇīm viśvāmitraḥ abhyabhāṣata | gṛhāṇa vatsa salilam mā bhūt kālasya paryayaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अध्यर्धयोजनम्more than a half Yojanaगत्वाhaving travelledसरय्वा:river Sarayuदक्षिणे तटेon southern bankवश्वामित्र:Viswamitraराम इतिaddressing him as "O Rama"मधुराम्sweetवाणीम्wordsअभ्यभाषतspoke.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAfter crossing a distance of over half a yojana on the southern bank of Sarayu, Viswamitra addressed Rama sweet in a gentle voice.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)अयोध्या से डेढ़ योजन दूर जाकर सरयू के दक्षिण तट पर विश्वामित्र ने मधुर वाणी में राम को सम्बोधित किया और कहा—’वत्स राम! अब सरयू के जलसे आचमन करो। इस आवश्यक कार्य में विलम्ब न हो

This Hindi translation covers verses 22.11–22.12 together.

Hinglish
22.12VR-1-22-12

मंत्र ग्रामम् गृहाण त्वम् बलाम् अतिबलाम् तथा । न श्रमो न ज्वरो वा ते न रूपस्य विपर्ययः ॥

maṃtra grāmam gṛhāṇa tvam balām atibalām tathā | na śramo na jvaro vā te na rūpasya viparyayaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वत्सO Childसलिलम्waterगृहाणtake into your handsकालस्य पर्यय:माभूत्let no delay occurत्वम्youमन्त्रग्रामम्collection of mantrasतथाandबलाम्BalaअतिबलांAtibalaगृहाणreceive.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"O child, take this water (in your hands), let there be no delay. You will receive from me a collection of mantras and also bala and atibala.

HinglishHindi is translated together with verse 22.11
22.13VR-1-22-13

न च सुप्तम् प्रमत्तम् वा धर्ष इष्यन्ति नैरृताः । न बाह्वोः सदृशो वीर्ये पृथिव्याम् अस्ति कश्चन ॥

na ca suptam pramattam vā dharṣa iṣyanti nairṛtāḥ | na bāhvoḥ sadṛśo vīrye pṛthivyām asti kaścana ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तेto youश्रम:नneither fatigueज्वरो वाnor feverरूपस्य विपर्यय: नnor change in appearanceसुप्तम्whether in sleepप्रमत्तं वाor inattentive conditionनैरृता:rakshasasन धर्षयिष्यन्तिcannot trouble you.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset"(If you receive these mantras), you will experience neither fatigue, nor fever nor will there be a change in your appearance. Whether you are asleep or agitated, rakshasas cannot harm you.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘बला और अतिबला नाम से प्रसिद्ध इस मन्त्रसमुदाय को ग्रहण करो। इसके प्रभाव से तुम्हें कभी श्रम (थकावट) का अनुभव नहीं होगा। ज्वर (रोग या चिन्ताजनित कष्ट) नहीं होगा। तुम्हारे रूप में किसी प्रकार का विकार या उलट-फेर नहीं होने पायेगा

Hinglish
22.14VR-1-22-14

त्रिषु लोकेषु वा राम न भवेत् सदृशः तव । बलाम् अतिबलाम् चैव पठतः तात राघव ॥

triṣu lokeṣu vā rāma na bhavet sadṛśaḥ tava | balām atibalām caiva paṭhataḥ tāta rāghava ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामO Ramaबाह्वो:of your handsवीर्येin mightसदृश:parallel manकश्चनanyoneपृथिव्याम्in this earthनास्तिdoes not existत्रिषुin the threeलोकेषुworldsतव सदृश:equal to youन भवेत्does not exist.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Rama, there is none in this world equal to the might of your hands nor does such a person exist in the three worlds.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सोते समय अथवा असावधानी की अवस्था में भी राक्षस तुम्हारे ऊपर आक्रमण नहीं कर सकेंगे। इस भूतल पर बाहुबल में तुम्हारी समानता करने वाला कोई न होगा

Hinglish
22.15VR-1-22-15

न सौभाग्ये न दाक्षिण्ये न ज्ञाने बुद्धि निश्चये । न उत्तरे प्रति वक्तव्ये समो लोके तव अनघ ॥

na saubhāgye na dākṣiṇye na jñāne buddhi niścaye | na uttare prati vaktavye samo loke tava anagha ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अनघO Sinless oneसौभाग्येin auspiciounessतव सम:equal to youलोकेin this worldनnoneदाक्षिण्येin kindnessनnoneज्ञानेin wisdomबुद्धिनिश्चयेin decisionmakingनnoneउत्तरेwhen a replyप्रतिवक्तव्येhas to be givenनnone.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO sinless one, there is none in this world equal to you in good fortune, kindness, wisdom, in taking a decsion or giving a reply.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तात! रघुकुलनन्दन राम! बला और अतिबला का अभ्यास करने से तीनों लोकों में तुम्हारे समान कोई नहीं रह जायगा

Hinglish
22.16VR-1-22-16

एतत् विद्या द्वये लब्धे न भवेत् सदृशः तव । बला च अतिबला चैव सर्व ज्ञानस्य मातरौ ॥

etat vidyā dvaye labdhe na bhavet sadṛśaḥ tava | balā ca atibalā caiva sarva jñānasya mātarau ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एतद्विद्याद्वयेwhen these two kinds of knowledgeलब्धे सतिhave been securedते सम:equal to youनास्तिthere will not beन भविताnor going to be in futureबलाBalaअतिबला चैवAtibala alsoसर्वज्ञानस्यfor all kinds of knowledgeमातरौmothers.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWith these two kinds of knowledge secured, there will be none equal to you, at present or in fututre. Bala and atibala are mother to all kinds of knowledge .

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अनघ! सौभाग्य, चातुर्य, ज्ञान और बुद्धिसम्बन्धी निश्चय में तथा किसी के प्रश्न का उत्तर देने में भी कोई तुम्हारी तुलना नहीं कर सकेगा

Hinglish
22.17VR-1-22-17

क्षुत् पिपासे न ते राम भविष्येते नरोत्तम । बलाम् अतिबलाम् चैव पठतः तात राघव ॥

kṣut pipāse na te rāma bhaviṣyete narottama | balām atibalām caiva paṭhataḥ tāta rāghava ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नरोत्तमO Best among menराघवOborn in the line of RaghuरामORama,पथि on the wayबलाम्Balaअतिबलां चैवAtibalaपठत:if recitedतेto youक्षुत्पिपासेhunger or thirstन भविष्येतेwill not get.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Rama, best among men, scion in the line of Raghu, on your way you will not feel hunger or thirst if you recite bala and atibala.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इन दोनों विद्याओं के प्राप्त हो जाने पर कोई तुम्हारी समानता नहीं कर सकेगा; क्योंकि ये बला और अतिबला नामक विद्याएँ सब प्रकार के ज्ञान की जननी हैं

Hinglish
22.18VR-1-22-18

गृहाण सर्व लोकस्य गुप्तये रघु नन्दन । विद्या द्वयम् अधीयाने यशः च अथ भवेत् भुवि । पितामह सुते हि एते विद्ये तेजः समन्विते ॥

gṛhāṇa sarva lokasya guptaye raghu nandana | vidyā dvayam adhīyāne yaśaḥ ca atha bhavet bhuvi | pitāmaha sute hi ete vidye tejaḥ samanvite ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विद्याद्वयम्these two sciencesअधीयानेwhen pursuedत्वयिby youअतुलम्unequalledयशश्चfameककुत्स्थORama, born in the line Kakutsthaधार्मिकone who conforms to justiceतेजस्समन्वितेboth possessed of virtuesपितामहसुतेtwo daughters of grand sire, Brahmaएते विद्येthese sciencesतवto youप्रदातुम्conferringत्वम्youसदृश:fit person.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Rama, born in the line Kakutstha and one who is righteous, these two radiant sciences are daughters of the grandsire Brahma. If you pursue these two sciences, you will get unequalled fame. You are a fit person to confer these two sciences.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘नरश्रेष्ठ श्रीराम! तात रघुनन्दन! बला और अतिबला का अभ्यास कर लेने पर तुम्हें भूख-प्यास का भी कष्ट नहीं होगा; अतः रघुकुल को आनन्दित करने वाले राम! तुम सम्पूर्ण जगत् की रक्षा के लिये इन दोनों विद्याओं को ग्रहण करो

Hinglish
22.19VR-1-22-19

प्रदातुम् तव काकुत्थ्स सदृअशः त्वम् हि पार्थिव । कामम् बहुगुणाः सर्वे त्वयि एते न अत्र संशयः ॥

pradātum tava kākutthsa sadṛaśaḥ tvam hi pārthiva | kāmam bahuguṇāḥ sarve tvayi ete na atra saṃśayaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एते बहुगुणा:these many qualitiesसर्वेallकामम्very-wellत्वयिin youअत्रin this matterसंशय: नno doubtतपसाwith asceticismसम्भृतेnourishedएतेthese two sciencesबहुरूपेmultiple formsभविष्यत:will assume.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetYou possess all these qualities in great measure. There is no doubt that If these two sciences (mantras) are nourished with austerities they will assume multiple forms (and benefit you)".

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इन दोनों विद्याओं का अध्ययन कर लेनेप र इस भूतल पर तुम्हारे यश का विस्तार होगा। ये दोनों विद्याएँ ब्रह्माजी की तेजस्विनी पुत्रियाँ हैं

Hinglish
22.20VR-1-22-20

तपसा संभृते च एते बहु रूपे भविष्यतः । ततो रामो जलम् स्पृष्ट्वा प्रहृष्ट वदनः शुचिः ॥

tapasā saṃbhṛte ca ete bahu rūpe bhaviṣyataḥ | tato rāmo jalam spṛṣṭvā prahṛṣṭa vadanaḥ śuciḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत:thereafterराम:Ramaजलम्waterस्पृष्ट्वाhaving touchedशुचि:got purifiedप्रहृष्टवदन:with happy coutenanceभावितात्मन:one who has perceived the supreme soulमहर्षे:from maharshiते विद्येthose two sciencesप्रतिजग्राहreceived.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThereafter Rama, touched the water and was sanctified. With a cheerful face he received those two sciences from the maharshi who had perceived the supreme soul.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘ककुत्स्थनन्दन! मैंने इन दोनों को तुम्हें देने का विचार किया है। राजकुमार! तुम्हीं इनके योग्य पात्र हो। यद्यपि तुममें इस विद्या को प्राप्त करने योग्य बहुत-से गुण हैं अथवा सभी उत्तम गुण विद्यमान हैं, इसमें संशय नहीं है तथापि मैंने तपोबल से इनका अर्जन किया है। अतः मेरी तपस्या से परिपूर्ण होकर ये तुम्हारे लिये बहुरूपिणी होंगी—अनेक प्रकारके फल प्रदान करेंगी’

Hinglish
22.21VR-1-22-21

प्रति जग्राह ते विद्ये महर्षेर् भावित आत्मनः । विद्या समुदितो रामः शुशुभे भीम विक्रमः ॥

prati jagrāha te vidye maharṣer bhāvita ātmanaḥ | vidyā samudito rāmaḥ śuśubhe bhīma vikramaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भूरिविक्रम:a highly valiant heroराम:Ramaविद्यासमुदित:possessed of the knowledge of the two sciencesकुशिकात्मजेin the matter of Visvamitraसर्वाणिallगुरुकार्याणिservices to be rendered in relation to a preceptorनियुज्यhaving performedशरदिlike in autumnal seasonसहस्ररश्मि:(Sun) emitting thousand raysभगवान् दिवाकर:इवresembling Sungodशुशुभेappeared resplendentत्रय:the three menतत्रthereसरय्वाम्on the bank of river Sarayuससुखम्with great comfortतां रजनीम्that nightऊषु:dwelt.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan Dataset. Rama, the highly heroic after acquiring knowledge (of the two sciences) and having rendered all services to preceptor Viswamitra, appeared resplendent like the Sungod in autumn. There the three of them spent the night comfortably on the bank of Sarayu.

This translation covers verses 22.21–22.22 together.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब श्रीराम आचमन करके पवित्र हो गये। उनका मुख प्रसन्नता से खिल उठा। उन्होंने उन शुद्ध अन्तःकरणवाले महर्षि से वे दोनों विद्याएँ ग्रहण की

Hinglish
22.22VR-1-22-22

सहस्र रश्मिः भग्वान् शरदीव दिवाकरः । गुरु कार्याणि सर्वाणि नियुज्य कुशिक आत्मजे । ऊषुः ताम् रजनीम् तत्र सरय्वाम् सुसुखम् त्रयः ॥

sahasra raśmiḥ bhagvān śaradīva divākaraḥ | guru kāryāṇi sarvāṇi niyujya kuśika ātmaje | ūṣuḥ tām rajanīm tatra sarayvām susukham trayaḥ ||

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)विद्या से सम्पन्न होकर भयङ्कर पराक्रमी श्रीराम सहस्रों किरणों से युक्त शरत्कालीन भगवान् सूर्य के समान शोभा पाने लगे

HinglishWord meanings are shown with verse 22.21English is translated together with verse 22.21
22.23VR-1-22-23

दशरथ नृइप सूनु सत्तमाभ्याम्तृण शयने अनुचिते तदा उषिताभ्याम् । कुशिक सुत वचोऽनुलालिताभ्याम् । सुखमिव सा विबभौ विभावरी च ॥

daśaratha nṛipa sūnu sattamābhyāmtṛṇa śayane anucite tadā uṣitābhyām | kuśika suta vaco'nulālitābhyām | sukhamiva sā vibabhau vibhāvarī ca ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अनुचितेunaccustomedतृणशयनेon the bed of grassसहोषिताभ्याम्by those two who slept togetherकुशिकसुतवचोऽनुलालिताभ्याम्who were put in good humour by the gentle words of Visvamitraदशरथनृपसूनुसत्तमाभ्याम्by the two eminent sons of Dasaratha (Rama and Lakshmana)सा विभावरी चthat night alsoसुखमिवas if with comfortविबभौoccured to their mind.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe night was spent as though with comfort by the two eminent sons of Dasaratha, who shared the unaccustomed bed of grass. They were kept in good humour by the words of Kusika's son. इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये बालकाण्डे द्वाविंशस्सर्ग:।। Thus ends the twenty second sarga of Balakanda of the holy Ramayana the first epic composed by sage Valmiki.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तत्पश्चात् श्रीराम ने विश्वामित्रजी की सारी गुरुजनोचित सेवाएँ करके हर्ष का अनुभव किया,फिर वे तीनों वहाँ सरयू के तट पर रात में सुखपूर्वक रहे

Hinglish