Bharata's homeward journey from Rajagriha to Ayodhya
Full sarga summary
Bharata's homeward journey from Rajagriha to Ayodhya -- the many rivers, forests and regions he crosses on the way -- after seven nights he beholds Ayodhya bereft of its former joy and splendour -- alarmed by the lifeless and ominous sights in the city he dreads some calamity -- he enters the royal palace with a grieving and apprehensive heart.
Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).
Text
In this chapterSanskrit allTransliteration allEnglish allHindi 46 / 47Word meanings 46 / 47Hinglish none yetMissing layers are left empty, never guessed.
71.1VR-2-71-1
स प्रान् मुखो राज गृहात् अभिनिर्याय वीर्यवान् ।
ततः सुदामाम् द्युतिमान् सम्तीर्वावेक्ष्य ताम् नदीम् ॥
sa prān mukho rāja gṛhāt abhiniryāya vīryavān |
tataḥ sudāmām dyutimān samtīrvāvekṣya tām nadīm ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
श्रीमान्the auspiciousइक्ष्वाकुकुलनन्दनःthe delight of the Ikshvaku raceसः राघवःthat (Bharata) of Raghu dynastyराजगृहात्from Rajagrihaप्राङ्मुखःeastwardsअभिनिर्यायset outततःthenताम्thatसुदामाम्Sudamaनदीम्riverआवेक्ष्यseenसन्तीर्यhaving crossedह्लादिनीम्river Hladiniदूरपाराम्very wideप्रत्यक्स्रोतस्तरङ्गिणीम्flowing westwards crested with wavesशतद्रूम् नदीम्river Satadru (Satlej)अतरत्crossed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset Glorious and prosperous prince Bharata, the delight of the Ikshvaku race, set out from Rajagriha, took the eastern direction, and observing the course of the river Sudama crossed Hladini and Satadru rivers which were very wide and flowing westwards crested with waves.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)राजगृह से निकलकर पराक्रमी भरत पूर्वदिशा की ओर चले।* उन तेजस्वी राजकुमार ने मार्ग में सुदामा नदी का दर्शन करके उसे पार किया। तत्पश्चात् इक्ष्वाकुनन्दन श्रीमान् भरत ने, जिसका पाट दूर तक फैला हुआ था, उस ह्रादिनी नदी को लाँघकर पश्चिमाभिमुख बहने वाली शतगु नदी (सतलज) को पार किया
This Hindi translation covers verses 71.1–71.2 together.
Hinglish
71.2VR-2-71-2
ह्लादिनीम् दूर पाराम् च प्रत्यक् स्रोतः तरन्गिणीम् ।
शतद्रूम् अतरत् श्रीमान् नदीम् इक्ष्वाकु नन्दनः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
श्रीमान्the auspiciousइक्ष्वाकुकुलनन्दनःthe delight of the Ikshvaku raceसः राघवःthat (Bharata) of Raghu dynastyराजगृहात्from Rajagrihaप्राङ्मुखःeastwardsअभिनिर्यायset outततःthenताम्thatसुदामाम्Sudamaनदीम्riverआवेक्ष्यseenसन्तीर्यhaving crossedह्लादिनीम्river Hladiniदूरपाराम्very wideप्रत्यक्स्रोतस्तरङ्गिणीम्flowing westwards crested with wavesशतद्रूम् नदीम्river Satadru (Satlej)अतरत्crossed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset Glorious and prosperous prince Bharata, the delight of the Ikshvaku race, set out from Rajagriha, took the eastern direction, and observing the course of the river Sudama crossed Hladini and Satadru rivers which were very wide and flowing westwards crested with waves.
HinglishHindi is translated together with verse 71.1
ela dhāne nadīm tīrtvā prāpya ca apara parpaṭān |
śilām ākurvatīm tīrtvāāgneyam śalya kartanam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शुचिःpureheartedश्रीमान्handsomeसःhe (Bharata)ऐलाधानेin Eladhanaनदीम्riverतीर्त्वाcrossedअपरपर्पटान्Aparaparpata regionप्राप्य चhaving reachedशिलाम्hillअकुर्वतीम्originatingतीर्त्वाhaving crossedआग्नेयम्towards northeastशल्यकर्षणम्Salyakarsnaशिलावहाम्Silavahaप्रेक्षमाणःobservingचैत्ररथं वनं प्रतिtowards a forest called Chaitrarathaमहाशैलान्great mountainsअत्ययात्went beyond.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset Bharata, ever true to his word, handsome and purehearted, reached Aparaparpata region and crossed river Satadru at Eladhana, the mountain in which river Silavaha originates. Then he traversed Salyakarsna regions in the northeast, observing the course of the Silavaha and went beyond the great mountains in the direction of the forest called Chaitraratha.
This translation covers verses 71.3–71.4 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वहाँ से ऐलधान नामक गाँव में जाकर वहाँ बहने वाली नदी को पार किया। तत्पश्चात् वे अपरपर्वत नामक जनपद में गये। वहाँ शिला नाम की नदी बहती थी, जो अपने भीतर पड़ी हुई वस्तु को शिलास्वरूप बना देती थी। उसे पार करके भरत वहाँ से आग्नेय कोण में स्थित शल्यकर्षण नामक देश में गये, जहाँ शरीर से काँटे को निकालने में सहायता करने वाली ओषधि उपलब्ध होती थी
Hinglish
71.4VR-2-71-4
सत्य सम्धः शुचिः श्रीमान् प्रेक्षमाणः शिला वहाम् ।
अत्ययात् स महा शैलान् वनम् चैत्र रथम् प्रति ॥
satya samdhaḥ śuciḥ śrīmān prekṣamāṇaḥ śilā vahām |
atyayāt sa mahā śailān vanam caitra ratham prati ||
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तदनन्तर सत्यप्रतिज्ञ भरत ने पवित्र होकर शिलावहा नामक नदी का दर्शन किया (जो अपनी प्रखर धारा से शिलाखण्डों-बड़ी-बड़ी चट्टानों को भी बहा ले जाने के कारण उक्त नाम से प्रसिद्ध थी)। उस नदी का दर्शन करके वे आगे बढ़ गये और बड़े-बड़े पर्वतों को लाँघते हुए चैत्ररथ नामक वन में जा पहुँचे
HinglishWord meanings are shown with verse 71.3English is translated together with verse 71.3
71.5VR-2-71-5
सरस्वतीम् च गङ्गाम् च उग्मेन प्रतिपद्य च ।
उत्तरम् वीरमत्स्यानाम् भारुण्डम् प्राविशद्वनम् ॥
sarasvatīm ca gaṅgām ca ugmena pratipadya ca |
uttaram vīramatsyānām bhāruṇḍam prāviśadvanam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
गङ्गां चGangaयुग्मेनat the confluenceप्रतिपद्यhaving arrivedवीरमत्स्यानाम्of Veeramatsya regionउत्तराम्to the northभारुण्डं वनम्forest Bharundaप्राविशत्entered.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset Arriving at the confluence of Saraswati and Ganga and traversing the north of Veeramatsya region, he entered the Bharunda forest.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तत्पश्चात् पश्चिमवाहिनी सरस्वती तथा गङ्गा की धारा-विशेष के सङ्गम से होते हुए उन्होंने वीरमत्स्य देश के उत्तरवर्ती देशों में पदार्पण किया और वहाँ से आगे बढ़कर वे भारुण्ड वन के भीतर गये
Hinglish
71.6VR-2-71-6
वेगिनीम् च कुलिन्ग आख्याम् ह्रादिनीम् पर्वत आवृताम् ।
यमुनाम् प्राप्य सम्तीर्णो बलम् आश्वासयत् तदा ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पर्वतावृताम्hillboundह्लादिनीम्pleasing to the mindकुलिङ्गाख्याम्known as Kulingaयमुनाम्Yamunaप्राप्यhaving arrivedसन्तीर्णःhe crossedतदाthenबलम्armyआश्वासयत्made them rest.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset He crossed the swiftflowing river known as Kulinga surrounded by hills and pleasing to the mind. Thereafter on crossing Yamuna he made his army rest on the otherside.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)फिर अत्यन्त वेग से बहने वाली तथा पर्वतों से घिरी होने के कारण अपने प्रखर प्रवाह के द्वारा कलकल नाद करने वाली कुलिङ्गा नदी को पार करके यमुना के तटपर पहुँचकर उन्होंने सेना को विश्राम कराया
Hinglish
71.7VR-2-71-7
शीतीकृत्य तु गात्राणि क्लान्तान् आश्वास्य वाजिनः ।
तत्र स्नात्वा च पीत्वा च प्रायात् आदाय च उदकम् ॥
śītīkṛtya tu gātrāṇi klāntān āśvāsya vājinaḥ |
tatra snātvā ca pītvā ca prāyāt ādāya ca udakam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset The weary horses rested and cooled their bodies. And they bathed and drank. They set out again refreshed taking with them a store of water.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)थके हुए घोड़ों को नहलाकर उनके अङ्गों को शीतलता प्रदान करके उन्हें छाया में घास आदि देकर आराम करने का अवसर दे राजकुमार भरत स्वयं भी स्नान और जलपान करके रास्ते के लिये जल साथ ले आगे बढ़े। मङ्गलाचार से युक्त हो माङ्गलिक रथ के द्वारा उन्होंने, जिसमें मनुष्यों का बहुधा आना-जाना या रहना नहीं होता था, उस विशाल वन को उसी प्रकार वेगपूर्वक पार किया, जैसे वायु आकाश को लाँघ जाती है
This Hindi translation covers verses 71.7–71.8 together.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राजपुत्रःprince (Bharata)अनभीक्ष्णोपसेवितम्uninhabitedमहारण्यम्vast forestभद्रेणby an excellentयानेनon chariotमारुतःwindgodखमिवlike skyअत्ययात्passed through.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset Then with the blessed prince (Bharata) on an excellent chariot, it (the army) moved through the vast and uninhabited forest like the god of wind passing through the sky.
HinglishHindi is translated together with verse 71.7
bhāgīrathīm duṣpratarāmamśudhāne mahānadīm |
upāyādrāghavastūrṇam prāgvaṭe viśrute pure ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
विश्रुतेin the famousप्राग्वटेPragvataपुरेcityअंशुधानेat a place known as Anshudhanaदुष्प्रतराम्difficult to crossमहानदीम्mighty riverभागीरथीम्Bhagirathiतूर्णम्quicklyउपायात्reached.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset Bharata, the descendant of Raghu, knowing that the mighty river Bhagirathi was difficult to cross at a place known as Anshudhana, quickly reached the famous city of Pragvata.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तत्पश्चात् अंशुधान नामक ग्राम के पास महानदी भागीरथी गङ्गा को दुस्तर जानकर रघुनन्दन भरत तुरंत ही प्राग्वट नाम से विख्यात नगर में आ गये
Hinglish
71.10VR-2-71-10
स गङ्गाम् प्राग्वट्E तीर्त्वे समायात्कुटिकोष्ठिकाम् ।
सबलस्ताम् स तीर्त्वाथ समायाद्धर्मवर्धनम् ॥
sa gaṅgām prāgvaṭE tīrtve samāyātkuṭikoṣṭhikām |
sabalastām sa tīrtvātha samāyāddharmavardhanam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset With Ganga at Pragvata city and river Kutikoshtika crossed along with his army, he reached Dharmavardhana village.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)प्राग्वट नगर में गङ्गा को पार करके वे कुटिकोष्टिका नाम वाली नदी के तटपर आये और सेनासहित उसको भी पार करके धर्मवर्धन नामक ग्राम में जा पहुँचे
Hinglish
71.11VR-2-71-11
तोरणम् दक्षिण अर्धेन जम्बू प्रस्थम् उपागमत् ।
वरूथम् च ययौ रम्यम् ग्रामम् दशरथ आत्मजः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तोरणम्Torana regionदक्षिणार्थेनsouthern direction ofजम्बूप्रस्थम्Jambuprastha villageउपागमत्arrivedवरूथम्Varutha villageरम्यंpleasantग्रामं चvillageययौobtained.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset Having traversed the southern end of Torana, the son of Dasaratha (Bharata) reached the beautiful Varutha village via Jambuprastha.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वहाँ से तोरण ग्राम के दक्षिणार्ध भाग में होते हुए जम्बूप्रस्थ में गये। तदनन्तर दशरथकुमार भरत एक रमणीय ग्राम में गये, जो वरूथ के नाम से विख्यात था
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अत्रthereरम्येcharmingवनेforestवासम्stayकृत्वाhaving madeप्राङ्मुखःeastwardsयत्रwhereप्रियकाःknown as priyakaपादपाःtreesउज्जिहानायाःUjjihanaउद्यानम्gardenययौreached.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset He (Bharata) halted in that charming forest for a while, proceeded eastwards till he reached a place known as Ujjihana garden abounding in spriyaka trees.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वहाँ एक रमणीय वन में निवास करके वे प्रातःकाल पूर्व दिशा की ओर गये। जाते-जाते उज्जिहाना नगरी के उद्यान में पहुँच गये, जहाँ कदम्ब नाम वाले वृक्षों की बहुतायत थी
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset After reaching the groves of sala and priyaka trees, Bharata harnessed the swiftrunning horses to the chariot and ordered his forces to proceed fast.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उन कदम्बों के उद्यान में पहुँचकर अपने रथ में शीघ्रगामी घोड़ों को जोतकर सेना को धीरे-धीरे आने की आज्ञा दे भरत तीव्रगति से चल दिये
Hinglish
71.14VR-2-71-14
वासम् कृत्वा सर्व तीर्थे तीर्त्वा च उत्तानकाम् नदीम् ।
अन्या नदीः च विविधाः पार्वतीयैअः तुरम् गमैः ॥
vāsam kṛtvā sarva tīrthe tīrtvā ca uttānakām nadīm |
anyā nadīḥ ca vividhāḥ pārvatīyaiaḥ turam gamaiḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वासम्haltकृत्वाhaving madeउत्तानिकां नदीम्Uttanika riverविविधाःvariousअन्याःothersनदीश्चriversपार्वतीयैःborn in the mountainsतुरङ्गमैःon horsesतीर्त्वाhaving crossedहस्तिपृष्ठकम्on an elephantआसाद्यascendingकुटिकाम्Kutika riverअत्यवर्ततcrossed overसः नरव्याघ्रःthe tiger among menलौहित्येnear Lauhityaकपीवतीम्river Kapivatiततारcrossed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset That tiger among men, Bharata halted at a place known as Sarvatirtha and crossed the Uttanika and various other rivers with the help of hillborn horses. He crossed the Kutika river on an elephant the river Kapivati at a place known as Lauhitya.
This translation covers verses 71.14–71.15 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तत्पश्चात् सर्वतीर्थ नामक ग्राम में एक रात रहकर उत्तानिका नदी तथा अन्य नदियों को भी नाना प्रकार के पर्वतीय घोड़ों द्वारा जुते हुए रथ से पार करके नरश्रेष्ठ भरत जी हस्तिपृष्ठक नामक ग्राम में जा पहुंचे। वहाँ से आगे जाने पर उन्होंने कुटिका नदी पार की। फिर लोहित्य नामक ग्राम में पहुँचकर कपीवती नामक नदी को पार किया
This Hindi translation covers verses 71.14–71.15 together.
Hinglish
71.15VR-2-71-15
हस्ति पृष्ठकम् आसाद्य कुटिकाम् अत्यवर्तत ।
ततार च नर व्याघ्रः लौहित्ये स कपीवतीम् ॥
hasti pṛṣṭhakam āsādya kuṭikām atyavartata |
tatāra ca nara vyāghraḥ lauhitye sa kapīvatīm ||
HinglishWord meanings are shown with verse 71.14English is translated together with verse 71.14Hindi is translated together with verse 71.14
71.16VR-2-71-16
एक साले स्थाणुमतीम् विनते गोमतीम् नदीम् ।
कलिन्ग नगरे च अपि प्राप्य साल वनम् तदा ॥
eka sāle sthāṇumatīm vinate gomatīm nadīm |
kalinga nagare ca api prāpya sāla vanam tadā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset Bharata crossed the rivers Sthanumati at Ekasala and Gomati at Vinata villages. Thereafter as his horses were extremely tired he rested for a while in the sala forest in Kalinganagara before he speedily set out (again).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)फिर एकसाल नगर के पास स्थाणुमती और विनतग्राम के निकट गोमती नदी को पार करके वे तुरंत ही कलिङ्गनगर के पास सालवन में जा पहुँचे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शर्वर्याम्in the nightवनं चforest alsoसमतीत्यhaving passed throughअरुणोदयेat sunriseमनुना राज्ञाby king Manuनिर्मिताम्builtअयोध्याम्Ayodhyaसन्ददर्श हsaw.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset He passed quickly through the forest at night and at sunrise beheld the city of Ayodhya built by king Manu.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वहाँ जाते-जाते भरत के घोड़े थक गये। तब उन्हें विश्राम देकर वे रातों-रात शीघ्र ही सालवन को लाँघ गये और अरुणोदयकाल में राजा मनु की बसायी हुई अयोध्यापुरी का उन्होंने दर्शन किया। पुरुषसिंह भरत मार्ग में सात रातें व्यतीत करके आठवें दिन अयोध्यापुरी का दर्शन कर सके थे
This Hindi translation covers verses 71.17–71.18 together.
Hinglish
71.18VR-2-71-18
अयोध्याम् मनुना राज्ञा निर्मिताम् स ददर्श ह ।
ताम् पुरीम् पुरुष व्याघ्रः सप्त रात्र उषिटः पथि ॥
ayodhyām manunā rājñā nirmitām sa dadarśa ha |
tām purīm puruṣa vyāghraḥ sapta rātra uṣiṭaḥ pathi ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सप्तरात्रोषितःspent seven nightsपुरुषव्याघ्रःtiger among menअग्रतःbefore himताम् अयोध्यां पुरीम्that Ayodhya cityदृष्ट्वाhaving seenसारथिम्to the charioteerवाक्यम्wordsअब्रवीत्said.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset Having spent seven nights on his way, that tiger among men (Bharata) saw Ayodhaya before him. He said to the charioteer:
HinglishHindi is translated together with verse 71.17
71.19VR-2-71-19
अयोध्याम् अग्रतः दृष्ट्वा रथे सारथिम् अब्रवीत् ।
एषा न अतिप्रतीता मे पुण्य उद्याना यशस्विनी ॥
ayodhyām agrataḥ dṛṣṭvā rathe sārathim abravīt |
eṣā na atipratītā me puṇya udyānā yaśasvinī ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पुण्योद्यानाa city of sacred gardensयशस्विनीof great renownपाण्डुमृत्तिकाwith white clayयज्वभिःthose who perform sacrificesगुणसम्पन्नैःby the virtuousवेदपारगैःby those well versed in the vedasभूयिष्ठम्in abundanceऋद्धैःby the wealthyब्राह्मणैःby brahminsआकीर्णाfilled withराजर्षिपरिपालिताruled by rajarsisएषा अयोध्याsuch Ayodhyaमेto meनातिप्रतीताnot so clearlyदूरात्from a distanceदृश्यतेis seen.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset O charioteer I am able to see Ayodhya of great renown from a distance but not so clearly that whiteclaycity of Ayodhya, with its sacred gardens ruled by several rajarsis, inhabited by numerous wealthy people, by virtuous brahmins and priests who perform sacrifices and who are wellversed in the Vedas.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)सामने अयोध्यापुरी को देखकर वे अपने सारथि से इस प्रकार बोले-‘सूत! पवित्र उद्यानों से सुशोभित यह यशस्विनी नगरी आज मुझे अधिक प्रसन्न नहीं दिखायी देती है। यह वही नगरी है, जहाँ निरन्तर यज्ञ-याग करने वाले गुणवान् और वेदों के पारङ्गत विद्वान् ब्राह्मण निवास करते हैं, जहाँ बहुत-से धनियों की भी बस्ती है तथा राजर्षियों में श्रेष्ठ महाराज दशरथ जिसका पालन करते हैं, वही अयोध्या इस समय दूर से सफेद मिट्टी के ढूह की भाँति दीख रही है
This Hindi translation covers verses 71.19–71.20 together.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पुण्योद्यानाa city of sacred gardensयशस्विनीof great renownपाण्डुमृत्तिकाwith white clayयज्वभिःthose who perform sacrificesगुणसम्पन्नैःby the virtuousवेदपारगैःby those well versed in the vedasभूयिष्ठम्in abundanceऋद्धैःby the wealthyब्राह्मणैःby brahminsआकीर्णाfilled withराजर्षिपरिपालिताruled by rajarsisएषा अयोध्याsuch Ayodhyaमेto meनातिप्रतीताnot so clearlyदूरात्from a distanceदृश्यतेis seen.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset O charioteer I am able to see Ayodhya of great renown from a distance but not so clearly that whiteclaycity of Ayodhya, with its sacred gardens ruled by several rajarsis, inhabited by numerous wealthy people, by virtuous brahmins and priests who perform sacrifices and who are wellversed in the Vedas.
HinglishHindi is translated together with verse 71.19
71.21VR-2-71-21
भूयिष्ठम् ऋषैः आकीर्णा राज ऋषि वर पालिता ।
अयोध्यायाम् पुरा शब्दः श्रूयते तुमुलो महान् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अयोध्यायाम्in Ayodhyaनरनारीणाम्men and womenमहान्greatतुमुलःtumultousशब्दःsoundसमन्तात्all overश्रूयतेwould hearअद्यnowतम्that soundअहम्Iन श्रुणोमिnot hear.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset I do not hear now, in Ayodhya the tumultous noise of men and women I used to hear earlier all over.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘पहले अयोध्या में चारों ओर नर-नारियों का महान् तुमुलनाद सुनायी पड़ता था; परंतु आज मैं उसे नहीं सुन रहा हूँ
Hinglish
71.22VR-2-71-22
समन्तान् नर नारीणाम् तम् अद्य न शृणोम्य् अहम् ।
उद्यानानि हि साय अह्ने क्रीडित्वा उपरतैः नरैः ॥
samantān nara nārīṇām tam adya na śṛṇomy aham |
udyānāni hi sāya ahne krīḍitvā uparataiḥ naraiḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
क्रीडित्वाsportingउपरतैःfree from desireसमन्तात्all overपरिधावद्भिःstrollingनरैःpeopleउद्यानानिparksममIअन्यथाno oneप्रकाशन्ते हिlooking bright.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset I do not see people who with passion used to stroll in the parks early in the morning. I see no cheerfulness in any one.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सायंकाल के समय लोग उद्यानों में प्रवेश करके वहाँ क्रीड़ा करते और उस क्रीड़ा से निवृत्त होकर सब ओर से अपने घरों की ओर दौड़ते थे, अतः उस समय इन उद्यानों की अपूर्व शोभा होती थी, परंतु आज ये मुझे कुछ और ही प्रकार के दिखायी देते हैं। वे ही उद्यान आज कामीजनों से परित्यक्त होकर रोते हुए-से प्रतीत होते हैं
This Hindi translation covers verses 71.22–71.23 together.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
परित्यक्तानिabandonedतानिthatअद्यnowअनुरुदन्तीवas if weepingसारथेO charioteerपुरीcityअरण्यभूतेवlike a forestमेto meप्रतिभातिit appears.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset O charioteer, people full of passion have abandoned the gardens. To me, the city looks like a forest as if weeping.
HinglishHindi is translated together with verse 71.22
71.24VR-2-71-24
अरण्य भूता इव पुरी सारथे प्रतिभाति मे ।
न हि अत्र यानैः दृश्यन्ते न गजैः न च वाजिभिः ॥
araṇya bhūtā iva purī sārathe pratibhāti me |
na hi atra yānaiḥ dṛśyante na gajaiḥ na ca vājibhiḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नरमुख्याःimportant peopleयथापुरम्as in the pastयानैःridingनिर्यान्तो वाpeople going (out of city)अभियान्तो वाor coming inन दृश्यन्ते हिnot seenगजैःelephantsनnotवाजिभिः चhorses alsoनnot.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset Important people mounted on elephants or horses are not seen going out of the city or coming in.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सारथे! यह पुरी मुझे जंगल-सी जान पड़ती है। अब यहाँ पहले की भाँति घोड़ों, हाथियों तथा दूसरी दुसरी सवारियों से आते-जाते हुए श्रेष्ठ मनुष्य नहीं दिखायी दे रहे हैं
Hinglish
71.25VR-2-71-25
निर्यान्तः वा अभियान्तः वा नर मुख्या यथा पुरम् ।
उद्यानानि पुरा भान्ति मत्तप्रमुदितानि च ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
उद्यानानिgardensमत्तप्रमुदितानि चvery melodiously singingजनानाम्for peopleरतिसंयोगेषुlovers for their pleasuresअत्यन्तगुणवन्ति चvery appropriateभान्तिwould be.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset Earlier the gardens used to reverberate with passionate songs of birds--places appropriate for lovers seeking pleasures.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जो उद्यान पहले मदमत्त एवं आनन्दमग्न भ्रमरों, कोकिलों और नर-नारियों से भरे प्रतीत होते थे तथा लोगों के प्रेम-मिलन के लिये अत्यन्त गुणकारी (अनुकूल सुविधाओं से सम्पन्न) थे, उन्हीं को आज मैं सर्वथा आनन्द शून्य देख रहा हूँ। वहाँ माग पर वृक्षों के जो पत्ते गिर रहे हैं, उनके द्वारा मानो वे वृक्ष करुण क्रन्दन कर रहे हैं (और उनसे उपलक्षित होने के कारण वे उद्यान आनन्दहीन प्रतीत होते हैं)
This Hindi translation covers verses 71.25–71.26 together.
Hinglish
71.26VR-2-71-26
जनानाम् रतिसम्योगेष्वत्यन्तगुणवन्ति च ।
तान्येतान्यद्य वश्यामि निरानन्दानि सर्वशः ॥
janānām ratisamyogeṣvatyantaguṇavanti ca |
tānyetānyadya vaśyāmi nirānandāni sarvaśaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अनुपथम्footpathस्रस्तपर्णैःdry leavesविक्रोशद्भिरिवas if cryingद्रुमैःtreesतान्येतानिsuch (gardens)सर्वशःall overनिरानन्दानिcheerlessपश्यामिsee.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset Now the trees appear cheerless, the paths are full of dry leaves fallen all over. It appears as if the trees are crying.
HinglishHindi is translated together with verse 71.25
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मधुराम्melodiousवाणीम्voicesबहुmanyकलम्sweet soundव्याहरताम्freely singing and movingमत्तानाम्proudमृगपक्षिणाम्animals and birdsशब्दःsoundअद्यापिnowन श्रूयतेnot hearing.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset I do not hear in the red tincture of the rising Sun the melodious voices of the freely moving animals and birds.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रागयुक्त मधुर कलरव करने वाले मतवाले मृगों और पक्षियों का तुमुल शब्द अभी तक सुनायी नहीं पड़ रहा है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धूपसम्मूर्छितःsmell wafting through the smokeअतुलःincomparableश्रीमान्prosperousपवनःwindअद्यnowयथापुरम्in the city alwaysकिं नुwhy is it notन प्रवातिnot blowing?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset Why is it that the incomparable fragrance of sandal and incense that used to fill the nostrils, not blowing now in the prosperous city of Ayodhya?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘चन्दन और अगुरु की सुगन्ध से मिश्रित तथा धूप की मनोहर गन्ध से व्याप्त निर्मल मनोरम समीर आज पहले की भाँति क्यों नहीं प्रवाहित हो रहा है?
pravāti pavanaḥ śrīmān kim nu nādya yathāpuram |
bherīmṛdaṅgavīṇānām koṇasamghaṭṭitaḥ punaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दीनगतिःmelancholyपुनःagainकोणसङ्घट्टितःsounds of musical instrumentsभेरीमृदङ्गवीणानाम्of the trumpets, mrudangas and veenaशब्दःsoundअद्यnowकिम्whyविरतःnot heard.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset Why is it that the sounds of musical instruments like mrudangas and veenas are not heard now? Why is the city filled with melancholy?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वादनदण्डद्वारा बजायी जानेवाली भेरी, मृदङ्ग और वीणाका जो आघातजनित शब्द होता है, वह पहले अयोध्यामें सदा होता रहता था, कभी उसकी गति अवरुद्ध नहीं होती थी; परंतु आज वह शब्द न जाने क्यों बंद हो गया है ?
Hinglish
71.30VR-2-71-30
किमद्य शब्दो विरतः सदाऽदीनगतिः पुरा ।
अनिष्टानि च पापानि पश्यामि विविधानि च ॥
kimadya śabdo virataḥ sadā'dīnagatiḥ purā |
aniṣṭāni ca pāpāni paśyāmi vividhāni ca ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
चalsoपापानिsinful sightsपश्यामिseeविविधानिvarious निमित्तानि passingअमनोज्ञानिuglyतेनhenceसीदतिfilled with griefमेmy मनः mind.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset Since I see many passing, inauspicious, sinful, ugly sights, my mind shrinks.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मुझे अनेक प्रकारके अनिष्टकारी, क्रूर और अशुभसूचक अपशकुन दिखायी दे रहे हैं, जिससे मेरा मन खिन्न हो रहा है
nimittāni amanojñāni tena sīdati te manaḥ |
sarvathā kuśalam sūta durlabham mama bandhuṣu ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सर्वथाall overममto meबन्धुषुrelationsकुशलम्welfareदुर्लभम्not seem to be trueतथाहिthereforeसम्मोहेdeludedअसतिit isमेmyहृदयम्heartसीदतीवfilled with grief.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset I do not see anywhere, O charioteer the wellbeing, of my kinsmen. Hence I feel deluded and my heart is filled with grief.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सारथे! इससे प्रतीत होता है कि इस समय मेरे बान्धवों को कुशल-मङ्गल सर्वथा दुर्लभ है, तभी तो मोह का कोई कारण न होने पर भी मेरा हृदय बैठा जा रहा है’
Hinglish
71.32VR-2-71-32
तथा ह्यसति सम्मोहे हृदयम् सीदतीव मे ।
विषण्णः शान्तहृदयस्त्रस्तः सुलुलितेन्द्रियः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
श्रान्तहृदयःwith depressed heartत्रस्तःfearful manसुलुलितेन्द्रियःlosing control over his sensesभरतःBharataआशुquicklyइक्ष्वाकुपालिताम्ruled by the Ikshvakusपुरीम्city of Ayodhyaप्रविवेशentered.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset Dejected and depressed at heart, with no control over his senses and his mind full of apprehension, Bharata swiftly entered the city of Ayodhya ruled by the Ikshvakus.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)भरत मन-ही-मन बहुत खिन्न थे। उनका हृदय शिथिल हो रहा था। वे डरे हुए थे और उनकी सारी इन्द्रियाँ क्षुब्ध हो उठी थीं, इसी अवस्था में उन्होंने शीघ्रतापूर्वक इक्ष्वाकुवंशी राजाओं द्वारा पालित अयोध्यापुरी में प्रवेश किया
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वैजयन्तेनknown as Vaijayantaद्वारेणthrough gate ofप्राविशत्enteredद्वाःस्थैःby gate keepersउत्थायhaving stood upविजयम्victoryपृष्टःhaving been utteredतैः सहितःalong with themययौwent.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset He entered the city through the gate known as Vaijayanta with his horses exhausted. The doorkeepers stood up and amidst cries of victory followed him in.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)पुरी के द्वार पर सदा वैजयन्ती पताका फहराने के कारण उस द्वार का नाम वैजयन्त रखा गया था। (यहपुरी के पश्चिम भाग में था।) उस वैजयन्त द्वार से भरत पुरी के भीतर प्रविष्ट हुए। उस समय उनके रथ के घोड़े बहुत थके हुए थे। द्वारपालों ने उठकर कहा —’महाराज की जय हो!’ फिर वे उनके साथ आगे बढ़े
Hinglish
71.34VR-2-71-34
द्वाह्स्थैः उत्थाय विजयम् पृष्टः तैः सहितः ययौ ।
स तु अनेक अग्र हृदयो द्वाह्स्थम् प्रत्यर्च्य तम् जनम् ॥
dvāhsthaiḥ utthāya vijayam pṛṣṭaḥ taiḥ sahitaḥ yayau |
sa tu aneka agra hṛdayo dvāhstham pratyarcya tam janam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अनेकाग्रहृदयःwith a bewildered mindद्वास्स्थम्to the gatekeepersतम्thoseजनम्peopleप्रत्यर्च्यgreeting in turn तत्र thereअश्वपतेःto Ashwapatiक्लान्तम्exhaustedसूतम्to the charioteerअब्रवीत्said.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset Bewildered, that descendant of Raghu (Bharata), reciprocated the greetings of the gatekeepers and then addressed the exhausted charioteer, Ashwapati:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)भरत का हृदय एकाग्र नहीं था—वे घबराये हुए थे। अतः उन रघुकुलनन्दन भरत ने साथ आये हुए द्वारपालों को सत्कारपूर्वक लौटा दिया और केकयराज अश्वपति के थके-माँदे सारथि से वहाँ इस प्रकार कहा-
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset O irreproachable one, why was I brought here in haste without any reason? My mind apprehends something inauspicious. I feel indisposed.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘निष्पाप सूत! मैं बिना कारण ही इतनी उतावली के साथ क्यों बुलाया गया? इस बात का विचार करके मेरे हृदय में अशुभ की आशङ्का होती है। मेरा दीनतारहित स्वभाव भी अपनी स्थिति से भ्रष्ट-सा हो रहा है
Hinglish
71.36VR-2-71-36
अशुभाशङ्कि हृदयम् शीलम् च पततीव मे ।
श्रुता नो यादृशाः पूर्वम् नृपतीनाम् विनाशने ॥
aśubhāśaṅki hṛdayam śīlam ca patatīva me |
śrutā no yādṛśāḥ pūrvam nṛpatīnām vināśane ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नृपतीनाम्kings'विनाशनेin destructionयादृशाःsuch kind ofपूर्वम्in times pastनःusश्रुताःhave been heardतान् सर्वान्all thoseआकारान्signsअहम्Iइह पश्यामिI am seeing now.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset O charioteer I now see the very for ebodings I had heard in the past in connection with the death of kings.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सारथे! अबसे पहले मैंने राजाओं के विनाश के जैसे-जैसे लक्षण सुन रखे हैं, उन सभी लक्षणों को आज मैं यहाँ देख रहा हूँ
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सम्मार्जनविहीनानिunsweptकुटुंम्बिभवनानिhouses of familiesपरुषाणिdirtyउपलक्षयेdiscernअसंयत कवाटानिdoors not closedसर्वशःon every sideश्रीविहीनानिbereft of beautyबलिकर्मविहीनानिdevoid of offering oblationsधूपसम्मोदनेन चwith fragrance of burnt incenseअनाशितकुटुम्बानिfamiles without foodप्रभाहीनजनानि चmen devoid of brightnessअलक्ष्मीकानिinauspiciousपश्यामिI see
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset I see the unswept homes of householders standing dirty with doors not closed. There is no beauty anywhere. No one offers oblations (at the time of worship). There is no fragrance of burning incense. The families have no food to eat. The people look cheerless. I see inauspiciousness everywhere.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं देखता हूँ—गृहस्थों के घरों में झाड़ नहीं लगी है। वे रूखे और श्रीहीन दिखायी देते हैं इनकी किवाड़ें खुली हैं। इन घरों में बलिवैश्व देवकर्म नहीं हो रहे हैं। ये धूप की सुगन्ध से वञ्चित हैं। इनमें रहने वाले कुटुम्बीजनों को भोजन नहीं प्राप्त हुआ है तथा ये सारे गृह प्रभाहीन (उदास) दिखायी देते हैं। जान पड़ता है —इनमें लक्ष्मी का निवास नहीं है
This Hindi translation covers verses 71.37–71.38 together.
Hinglish
71.38VR-2-71-38
असम्यतकवाटानि श्रीविहीनानि सर्वशः ।
बलिकर्मविहीनानि धूपसम्मेदनेन च ॥
asamyatakavāṭāni śrīvihīnāni sarvaśaḥ |
balikarmavihīnāni dhūpasammedanena ca ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सम्मार्जनविहीनानिunsweptकुटुंम्बिभवनानिhouses of familiesपरुषाणिdirtyउपलक्षयेdiscernअसंयत कवाटानिdoors not closedसर्वशःon every sideश्रीविहीनानिbereft of beautyबलिकर्मविहीनानिdevoid of offering oblationsधूपसम्मोदनेन चwith fragrance of burnt incenseअनाशितकुटुम्बानिfamiles without foodप्रभाहीनजनानि चmen devoid of brightnessअलक्ष्मीकानिinauspiciousपश्यामिI see
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset I see the unswept homes of householders standing dirty with doors not closed. There is no beauty anywhere. No one offers oblations (at the time of worship). There is no fragrance of burning incense. The families have no food to eat. The people look cheerless. I see inauspiciousness everywhere.
This translation covers verses 71.38–71.39 together.
HinglishHindi is translated together with verse 71.37
71.39VR-2-71-39
अनाशितकुटुम्बानि प्रभाहीनजनानि च ।
अलक्स्मीकानि पश्यामि कुटुम्बिभवनान्यहम् ॥
anāśitakuṭumbāni prabhāhīnajanāni ca |
alaksmīkāni paśyāmi kuṭumbibhavanānyaham ||
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘देवमन्दिर फूलों से सजे हुए नहीं दिखायी देते। इनके आँगन झाड़े-बुहारे नहीं गये हैं। ये मनुष्यों से सूने हो रहे हैं, अतएव इनकी पहले-जैसी शोभा नहीं हो रही है
HinglishWord meanings are shown with verse 71.38English is translated together with verse 71.38
71.40VR-2-71-40
अपेतमाल्यशोभानि असम्मृष्टाजिराणि च ।
देवागाराणि शून्यानि न चाभान्ति यथापुरम् ॥
apetamālyaśobhāni asammṛṣṭājirāṇi ca |
devāgārāṇi śūnyāni na cābhānti yathāpuram ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
असम्मृष्टाजिराणि चfloors of the front yards unsmearedदेवागाराःtemplesशून्यानिemptyयथापुरम्as beforeनाभान्ति चnot shining.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset The temples stand devoid of the beauty of floral offerings. The floors of front yards are left unswept and unsmeared. They look deserted, devoid of brightness of the past.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘देव प्रतिमाओं की पूजा बंद हो गयी है। यज्ञशालाओं में यज्ञ नहीं हो रहे हैं। फूलों और मालाओं के बाजार में आज बिकने की कोई वस्तुएँ नहीं शोभित हो रही हैं। यहाँ पहले के समान बनिये भी आज नहीं दिखायी देते हैं। चिन्ता से उनका हृदय उद्विग्न जान पड़ता है और अपना व्यापार नष्ट हो जाने के कारण वे संकुचित हो रहे हैं
This Hindi translation covers verses 71.40–71.41 together.
Hinglish
71.41VR-2-71-41
देवतार्चाः प्रविद्धाश्च यज्ञ्गोष्ठ्यस्तथाविधाः ।
माल्यापणेषु राजन्ते नाद्य पण्यानि वा तथा ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
प्रविद्धा: चhave been dispensed withयज्ञगोष्ठ्यःgroups of people performing holy sacrificesतथाविधाःas beforeतथाusualमाल्यापणेषुin the markets where garlands are soldअद्यnowपण्यानिitems (garlands) for saleन राजन्तेare not there.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset The offerings to deities have been dispensed with. There are no groups of people performing the usual holy sacrifices. The markets where garlands were sold now stand without them.
HinglishHindi is translated together with verse 71.40
71.42VR-2-71-42
दृश्यन्ते वणिजोऽप्यद्य न यथापूर्वमत्रवै ।
ध्यानसम्विग्नहृदयाः नष्टव्यापारयन्त्रिताः ॥
dṛśyante vaṇijo'pyadya na yathāpūrvamatravai |
dhyānasamvignahṛdayāḥ naṣṭavyāpārayantritāḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ध्यानसंविग्नहृदयाःwith distracted attentionवणिजोऽपिeven tradersअद्यnowअत्रthereयथापूर्वम्as beforeन दृश्यन्तेare not seen.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset Even traders seem restrained by the loss of business. They are not seen as before concentrating on their trade.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘देवालयों तथा चैत्य (देव) वृक्षों पर जिनका निवास है, वे पशु-पक्षी दीन दिखायी दे रहे हैं। मैं देखता हूँ, नगर के सभी स्त्री-पुरुषों का मुख मलिन है, उनकी आँखों में आँसू भरे हैं और वे सब-के-सब दीन, चिन्तित, दुर्बल तथा उत्कण्ठित हैं’
This Hindi translation covers verses 71.42–71.43 together.
Hinglish
71.43VR-2-71-43
देवायतनचैत्येषुदीनाः पक्षिगणास्तथा ॥
devāyatanacaityeṣudīnāḥ pakṣigaṇāstathā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
देवायतनचैत्येषुin temples and in sanctuariesपक्षिगणाःmultitude of birdsदीनाःdispiritedपुरेin the cityसस्त्रीपुंसम्with women and menजनम्peopleउत्कण्ठितम्with choked throatsमलिनम्dullअश्रुपूर्णाक्षम्eyes filled with tearsदीनम्piteousध्यानपरम्absorbed in distressing thoughtsकृशम्emaciatedपश्यामिI see.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset I see groups of birds frequenting the temples. The sanctuaries appear dispirited. The people in the city, both men and women look dull, emaciated, pitiable with throats choked. Their eyes are filled with tears and minds absorbed in distressing thoughts.
This translation covers verses 71.43–71.44 together.
HinglishHindi is translated together with verse 71.42
71.44VR-2-71-44
मलिनम् च अश्रु पूर्ण अक्षम् दीनम् ध्यान परम् कृशम् ।
सस्त्री पुम्सम् च पश्यामि जनम् उत्कण्ठितम् पुरे ॥
malinam ca aśru pūrṇa akṣam dīnam dhyāna param kṛśam |
sastrī pumsam ca paśyāmi janam utkaṇṭhitam pure ||
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)सारथि से ऐसा कहकर अयोध्या में होने वाले उन अनिष्टसूचक चिह्नों को देखते हुए भरत मन-ही-मन दुःखी हो राजमहल में गये
HinglishWord meanings are shown with verse 71.43English is translated together with verse 71.43
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset With these words said to the charioteer, Bharata, having seen such ominous sights in Ayodhya, proceeded to the king's palace with a depressed heart.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)जो अयोध्यापुरी कभी देवराज इन्द्रकी नगरी के समान शोभा पाती थी; उसी के चौराहे, घर और सड़कें आज सूनी दिखायी देती थीं तथा दरवाजों की किवाड़ें धूलि-धूसर हो रही थीं, उसकी ऐसी दुर्दशा देख भरत पूर्णतः दुःख में निमग्न हो गये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रजोऽरुणद्वारकवाटयन्त्राम्the fittings (nuts and bolts) on the doors red with dustइन्द्रपुरप्रकाशाम्once having the lustre of the city of Indraतां पुरीम्that cityदृष्ट्वाhaving seenदुःखेनwith griefसम्पूर्णतरःoverwhelmedबभूवbecame.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset As he (Bharata) beheld the city of Ayodhya that once had the lustre of the city of Indra, now with its crossroads, houses and highways all deserted, the fittings (nuts and bolts) on the doors red with dust, he was overwhelmed with grief.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस नगर में जो पहले कभी नहीं हुई थीं, ऐसी अप्रिय बातों को देखकर महात्मा भरत ने अपना मस्तक नीचे को झुका लिया, उनका हर्ष छिन गया और उन्होंने दीन-हृदयसे पिता के भवन में प्रवेश किया
bahūni paśyan manaso apriyāṇi |
yāni annyadā na asya pure babhūvuḥ | avāk śirā dīna manā nahṛṣṭaḥ | pitur mahātmā praviveśa veśma ||
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBeholding in the city what had never been there at other times, things unwelcome to the mind, the great-souled one entered his father's house with his head bent down, dejected and joyless.