Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
संशान्तम्pacifiedअग्निमिवlike blazing fireअम्बुहीनम्without waterअर्णवमिवlike the oceanहतप्रभम्bereft of brightnessआदित्यमिवlike the Sunस्वर्गस्थम्ascended heavenतं पार्थिवम्that kingप्रेक्ष्यon seeingकौशल्याKausalyaबाष्पपूर्णाक्षीwith her eyes filled with tearsविविधाम्in several waysशोककर्शिताemaciated with sorrowराज्ञःking'sशिरःheadउपगृह्यhaving graspedकैकेयीं प्रतिlooking at Kaikeyiअभाषतuttered.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOn seeing the king who ascended the heaven just as a blazing fire suddenly extinguishes, or like the ocean emptied of water or the Sun bereft of splendour Kausalya raised the head of the king on to her lap, her eyes filled with tears and body shrunk in sorrow, looked at Kaikeyi and said:
This translation covers verses 66.1–66.2 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)बुझी हुई आग, जलहीन समुद्र तथा प्रभाहीन सूर्य की भाँति शोभाहीन हुए दिवङ्गत राजा का शव देखकर कौसल्या के नेत्रों में आँसू भर आये। वे अनेक प्रकार से शोकाकुल होकर राजा के मस्तक को गोद में ले कैकेयी से इस प्रकार बोलीं-
This Hindi translation covers verses 66.1–66.2 together.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नृशंसेO cruel oneदुष्टचारिणिO perverse wretchकैकेयिO Kaikeyiसकामा भवremain with your wishes fulfilledराजानम्kingत्यक्त्वाforsakingएकाग्राwith one objectiveअकण्टकम्without any obstacleराज्यम्kingdomभुङ्क्ष्वenjoy.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO cruel one O perverse wretch, O Kaikeyi, your wishes have been fulfilled. You have forsaken the king, that was your only objective. (Now) enjoy the kingdom alone without any obstacles on your way.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘दुराचारिणी क्रूर कैकेयी! ले, तेरी कामना सफल हुई। अब राजा को भी त्यागकर एकाग्रचित्त हो अपना अकण्टक राज्य भोग
Hinglish
66.4VR-2-66-4
विहाय माम् गतः रामः भर्ता च स्वर् गतः मम ।
विपथे सार्थ हीना इव न अहम् जीवितुम् उत्सहे ॥
vihāya mām gataḥ rāmaḥ bhartā ca svar gataḥ mama |
vipathe sārtha hīnā iva na aham jīvitum utsahe ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामःRamaमाम्meविहायhaving leftगतःhas goneममmyभर्ता चlord alsoस्वर्गतःhas ascended heavenविपथेon a wrong pathसार्थहीनेवwithout wellwishers अहम् Iजीवितुम्to liveन उत्सहेdo not desire.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama has gone away leaving me. My lord has ascended the heaven, traversing the wrong road. With my wellwishers gone, I do not want to live.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राम मुझे छोड़कर वन में चले गये और मेरे स्वामी स्वर्ग सिधारे। अब मैं दुर्गम मार्ग में साथियों से बिछुड़कर असहाय हुई अबला की भाँति जीवित नहीं रह सकती
Hinglish
66.5VR-2-66-5
भर्तारम् तम् परित्यज्य का स्त्री दैवतम् आत्मनः ।
इच्चेज् जीवितुम् अन्यत्र कैकेय्याः त्यक्त धर्मणः ॥
bhartāram tam parityajya kā strī daivatam ātmanaḥ |
iccej jīvitum anyatra kaikeyyāḥ tyakta dharmaṇaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्यक्तधर्मणःone who has abandoned righteousnessकैकेय्याः अन्यत्रother than Kaikeyiका स्त्रीwhich womanआत्मनःher ownदैवतम्godतं भर्तारम्her husbandपरित्यज्यhaving abandonedजीवितुम्to liveइच्छेत्desires.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhich woman wishes to live, leaving her godlike husband, except Kaikeyi who has given up her sense of duty?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)भर्तारं तु परित्यज्य का स्त्री दैवतमात्मनः। इच्छेज्जीवितुमन्यत्र कैकेय्यास्त्यक्तधर्मणः
na lubdho budhyate doṣān kim pākam iva bhakṣayan |
kubjā nimittam kaikeyyā rāghavāṇān kulam hatam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
लुब्ध:a greedy manकिम्पाकम्a poisonous fruit of bad tasteभक्षयन्निवas if one has eatenदोषान्faultsन बुध्यतेdoes not knowकुब्जानिमित्तम्on account of the hunchbackकैकेय्याby Kaikeyiराघवाणाम्of Raghusकुलम्raceहतम्is destroyed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLike a greedy man who eats the (poisonous) kimpaka fruit without realising the defects of the fruit, Kaikeyi has destroyed the Raghu race on account of the hunchback (Manthara).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जैसे कोई धन का लोभी दूसरों को विष खिला देता है और उससे होने वाले हत्या के दोषों पर ध्यान नहीं देता, उसी प्रकार इस कैकेयी ने कुब्जा के कारण रघुवंशियों के इस कुल का नाश कर डाला
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सभार्यम्with wifeरामम्Ramaअनियोगेis an unworthy actनियुक्तेनorderedराज्ञाby the kingविवासितम्has been banishedश्रुत्वाhaving heardजनकःJanakaअहं यथाlike meपरितप्स्यतिwill suffer.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHearing the unrighteous action ordered by the king in banishing Rama and his wife king Janaka will suffer great agony like me.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘कैकेयी ने महाराज को अयोग्य कार्य में लगाकर उनके द्वारा पत्नीसहित श्रीराम को वनवास दिलवा दिया। यह समाचार जब राजा जनक सुनेंगे, तब मेरे ही समान उनको भी बड़ा कष्ट होगा
Hinglish
66.8VR-2-66-8
स मामनाथाम् विधवाम् नाद्य जानाति धार्मिकः ।
रामः कमल पत्र अक्षो जीव नाशम् इतः गतः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धार्मिकःvirtuousकमलपत्राक्षःwho has lotuspetal like eyesजीवन्even though aliveइतःfrom hereनाशम्destructionगतःobtainedसः रामःthat Ramaअद्यnowमाम्meअनाथाम्without protectorविधवाम्without husbandन जानातिdoes not know.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThat virtuous Rama of lotuspetaleyes has left this place for good, and does not know that I am without a protector, being a widow now.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं अनाथ और विधवा हो गयी—यह बात मेरे धर्मात्मा पुत्र कमलनयन श्रीराम को नहीं मालूम है। वे तो यहाँ से जीते-जी अदृश्य हो गये हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तथाalsoतपस्विनीa miserable womanदुःखस्यof hardshipsअनुचिताunworthyविदेहराजस्यking Videha'sसुताdaughterसीताSitaवनेin the forestदुःखम्great sorrowपर्युद्विजिष्यतिwill be agitated in her mind.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIn the same way Sita, daughter of the king of Videha, who does not deserve hardships will be in deep agony.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘पति-सेवारूप मनोहर तप करने वाली विदेहराजकुमारी सीता दुःख भोगने के योग्य नहीं है। वह वन में दुःखका अनुभव करके उद्विग्न हो उठेगी
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
निशाम्at nightभीमघोषाणाम्ghastly soundsमृगपक्षिणाम्of animals and birdsनदताम्by those making soundsनिशम्यhaving heardसन्त्रस्ताfrightenedनूनम्surelyराघवम्Ramaसंश्रयिष्यतिwill take shelter.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHearing the ghastly sounds of animals and birds, Sita will surely get frightened and take shelter in Rama.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रात के समय भयानक शब्द करने वाले पशुपक्षियों की बोली सुनकर भयभीत हो सीता श्रीराम की ही शरण लेगी- उन्हीं की गोद में जाकर छिपेगी
Hinglish
66.11VR-2-66-11
वृद्धः चैव अल्प पुत्रः च वैदेहीम् अनिचिन्तयन् ।
सो अपि शोक समाविष्टः ननु त्यक्ष्यति जीवितम् ॥
vṛddhaḥ caiva alpa putraḥ ca vaidehīm anicintayan |
so api śoka samāviṣṭaḥ nanu tyakṣyati jīvitam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वृद्धश्चैवagedअल्पपुत्रश्चnot having sonsसोऽपिthat Janaka tooशोकसमाविष्टःoverpowered by griefवैदेहीम्Sitaअनुचिन्तयन्constantly thinkingजीवितम्lifeत्यक्ष्यति ननुwill give up indeed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOld and sonless Janaka, constantly thinking of Sita and overpowered with grief will surely give up his life.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जो बूढ़े हो गये हैं, कन्याएँ मात्र ही जिनकी संतति हैं, वे राजा जनक भी सीता की ही बारम्बार चिन्ता करते हुए शोक में डूबकर अवश्य ही अपने प्राणों का परित्याग कर देंगे
sāhamadyaiva diṣṭāntam gamiṣyāmi pativratā |
idam śarīramāliṅgya pravekṣyāmi hutāśanam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पतिव्रताof faithful wifeसा अहम्such as myselfअद्यैवnow itselfदिष्टान्तम्deathगमिष्यामिwill go toइदम्thisशरीरम्bodyआलिङ्ग्यclaspingहुताशनम्in the fireप्रवेक्ष्यामिI shall enter.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAs his faithful wife, I shall enter the fire by clasping this (Dasaratha's) body and go to death today itself
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं भी आज ही मृत्यु का वरण करूँगी। एक पतिव्रता की भाँति पति के शरीर का आलिङ्गन करके चिता की आग में प्रवेश कर जाऊँगी’
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
व्यावहारिकाःmaidservants (those who customarily attend on the queens)सम्परिष्वज्यhaving embracedविलपन्तीम्lamentingतपस्विनीम्unfortunateसुदुःखार्ताम्deeply distressedतां कौशल्याम्to that Kausayaततःfrom thereव्यपनीयremoved.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe servants led away that unfortunate Kausalya who was lamenting in great anguish embracing the body of Dasaratha.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)पति के शरीर को हृदय से लगाकर अत्यन्त दुःख से आर्त हो करुण विलाप करती हुई तपस्विनी कौसल्या को राजकाज देखने वाले मन्त्रियों ने दूसरी स्त्रियों द्वारा वहाँ से हटवा दिया
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथthereafterआदिष्टाःhaving been instructedअमात्याःcounsellorsजगतीपतिम्the (corpse) of the lord of the world (Dasartha)तैलद्रोण्याम्in an oil tubसंवेश्यkeepingअनन्तरम्thereafterकर्माणिceremoniesसर्वाणिallचक्रुःperformed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe counsellors, instructed (by Vasistha and others), placed the king's body in an oil tub with the understanding that the funeral rites were to be performed hereafter.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)फिर उन्होंने महाराज के शरीर को तेल से भरी हुई नाव में रखकर वसिष्ठ आदि की आज्ञा के अनुसार शव की रक्षा आदि अन्य सब राजकीय कार्यों की सँभाल आरम्भ कर दी
Hinglish
66.15VR-2-66-15
न तु सम्कलनम् राज्ञो विना पुत्रेण मन्त्रिणः ।
सर्वज्ञाः कर्तुम् ईषुस् ते ततः रक्षन्ति भूमिपम् ॥
na tu samkalanam rājño vinā putreṇa mantriṇaḥ |
sarvajñāḥ kartum īṣus te tataḥ rakṣanti bhūmipam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सर्वज्ञाःconversant with all such matters (relating to the obsequies)मन्त्रिणःcounsellorsविना पुत्रेणwithout sonsराज्ञःking'sसङ्कलनम्funeral obsequiesकर्तुम्to doन ईषुःdid not desireततःthenभूमिपम्king's bodyरक्षन्तिthey are protecting.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe counsellors who were acquainted with all such matters (relating to the king's funeral) were unwilling to perform the obsequies in the absence of any of the king's sons. Meanwhile, they kept watch over the deadbody of the king.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वे सर्वज्ञ मन्त्री पुत्र के बिना राजा का दाह-संस्कार न कर सके, इसलिये उनके शव की रक्षा करने लगे
Hinglish
66.16VR-2-66-16
तैल द्रोण्याम् तु सचिवैः शायितम् तम् नर अधिपम् ।
हा मृतः अयम् इति ज्ञात्वा स्त्रियः ताः पर्यदेवयन् ॥
taila droṇyām tu sacivaiḥ śāyitam tam nara adhipam |
hā mṛtaḥ ayam iti jñātvā striyaḥ tāḥ paryadevayan ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सचिवैःby counsellorsतैलद्रोण्याम्in the oil vatशायितम्made to lay downतं नराधिपम्that kingज्ञात्वाon knowing (having seen)हाalasअयम्thisमृतःis deadइतिin this wayताःthoseस्त्रियःwomenपर्यदेवयन्cried.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOn seeing the king's body laid in the oil vat by the counsellors, the women cried Alas, the king is dead.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)जब मन्त्रियों ने राजा के शव को तैल की नाव में सुलाया, तब यह जानकर सारी रानियाँ ‘हाय! येमहाराज परलोकवासी हो गये’ ऐसा कहती हुई पुनः विलाप करने लगीं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नेत्रप्रस्रवणैःtears flowing from their eyesमुखैःwith facesकृपणाःpiteouslyबाहून्handsउद्यम्यraisingरुदन्त्यःgroaningशोकसन्तप्ताःburning in griefकृपणम्helplesslyपर्यदेवयन्lamented.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWith tears flowing down their faces, piteously raising their arms, groaning in their burning grief, the women lamented helplessly.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उनके मुखपर नेत्रों से आँसुओं के झरने झर रहे थे। वे अपनी भुजाओं को ऊपर उठाकर दीनभाव से रोने और शोकसंतप्त हो दयनीय विलाप करने लगीं
Hinglish
66.18VR-2-66-18
हा महाराज रामेण सततम् प्रियवादिना ।
विहीनाः सत्यसन्धेन किमर्थम् विजहासि नः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
हा महाराजAlas, the great kingसततम्alwaysप्रियवादिनाby a man speaking pleasing wordsसत्यसन्धेनby one firm in promiseरामेणby Ramaविहीनाःdeprived ofनःusकिमर्थम्whyविजहासिare you leaving us?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen we were already deprived of Rama who was always pleasing and truthful, alas, o great king, why did you leave us?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वे बोलीं—’हा महाराज! हम सत्यप्रतिज्ञ एवं सदा प्रिय बोलने वाले अपने पुत्र श्रीराम से तो बिछुड़ी ही थीं, अब आप भी क्यों हमारा परित्याग कर रहे हैं?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवेणby Ramaवियोजिताःseparatedवयम्weविधवाःwidowsदुष्टभावायाःone of evil intentionsपतिघ्नयाःslayer of husbandकैकेय्याःKaikeyiसमीपेnearकथम्how?वत्स्याघ्नयामcan we stay?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetA woman of evil intentions, Kaikeyi, at first separated us from Rama. Now she deprived us of our husband. How can we live with one who is a slayer of her husband?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘श्रीराम से बिछुड़कर हम सब विधवाएँ इस दुष्ट विचार वाली सौत कैकेयी के समीप कैसे रहेंगी?
Hinglish
66.20VR-2-66-20
स हि नाथः सदास्माकम् तव च प्रभुरात्मवान् ।
वनम् रामो गतः श्रीमान् विहाय नृपतिश्रियम् ॥
sa hi nāthaḥ sadāsmākam tava ca prabhurātmavān |
vanam rāmo gataḥ śrīmān vihāya nṛpatiśriyam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अस्माकम्for usतव चto you alsoसदाalwaysनाथःprotectorप्रभुःmasterआत्मवान्selfpossessedश्रीमान्prosperousसःthatरामःRamaनृपतिश्रियम्royal wealthविहायleavingवनम्to the forestगतः हिhas gone indeed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama, who was always our and your selfpossessed master and protector has gone to the forest, indeed, abandoning royal wealth.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जो हमारे और आपके भी रक्षक और प्रभु थे,वे मनस्वी श्रीरामचन्द्र राजलक्ष्मी को छोड़कर वन चले गये
Hinglish
66.21VR-2-66-21
त्वया तेन च वीरेण विना व्यसनमोहिताः ।
कथम् वयम् निवत्स्यामः कैकेय्या च विदूषिताः ॥
tvayā tena ca vīreṇa vinā vyasanamohitāḥ |
katham vayam nivatsyāmaḥ kaikeyyā ca vidūṣitāḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्वया विनाwithout youतेन वीरेण विनाwithout that heroव्यसनमोहिताःoverwhelmed with griefवयम्weकैकेय्याby Kaikeyiविदूषिताः चhaving being abusedकथम्howनिवत्स्यामःcan we live?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWithout you and without the heroic Rama, how can we live overwhelmed with grief and enduring the abuses of Kaikeyi?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वीरवर श्रीराम और आपके भी न रहने से हमारे ऊपर बड़ा भारी संकट आ गया, जिससे हम मोहित हो रही हैं। अब सौत कैकेयी के द्वारा तिरस्कृत हो हम यहाँ कैसे रह सकेंगी?
Hinglish
66.22VR-2-66-22
यया तु राजा रामश्च लक्ष्मणश्च महाबलः ।
सीतया सह सम्त्य्क्ताः सा कमन्यम् न हास्यति ॥
yayā tu rājā rāmaśca lakṣmaṇaśca mahābalaḥ |
sītayā saha samtyktāḥ sā kamanyam na hāsyati ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ययाby such a person (Kaikeyi)राजाthe kingरामश्चRamaमहाबलःvaliantलक्ष्मणश्चalso Lakshmanaसीतया सहalong with Sitaसन्त्यक्ताःhave been abandonedसाthat Kaikeyiअन्यम्otherकम्whomन हास्यतिwill not cast aside?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhy will not Kaikeyi who has abandoned the king, valiant Rama and Lakshmana along with Sita cast aside others?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जिसने राजा का तथा सीतासहित श्रीराम और महाबली लक्ष्मण का भी परित्याग कर दिया, वह दूसरे किसका त्याग नहीं करेगी?
Hinglish
66.23VR-2-66-23
ता बाष्पेण च सम्वीताः शोकेन विपुलेन च ।
व्यवेष्टन्त निरानन्दा राघवस्य वरस्त्रीयः ॥
tā bāṣpeṇa ca samvītāḥ śokena vipulena ca |
vyaveṣṭanta nirānandā rāghavasya varastrīyaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राघवस्यDasaratha'sताः वरस्त्रियःthose excellent wivesबाष्पेणshedding tearsविपुलेनwith profoundशोकेन चgriefसंवीताःoverwhelmedनिरानन्दाःcheerlesslyव्यवेष्टन्तare lying unconscious on the floor.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe excellent wives of Dasaratha, overwhelmed with profound grief and tears, are lying unconcious on the floor.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)रघुकुलनरेश दशरथ की वे सुन्दरी रानियाँ महान् शोक से ग्रस्त हो आँसू बहाती हुई नाना प्रकार की चेष्टाएँ और विलाप कर रही थीं। उनका आनन्द लुट गया था
Hinglish
66.24VR-2-66-24
निशा नक्षत्र हीना इव स्त्री इव भर्तृ विवर्जिता ।
पुरी न अराजत अयोध्या हीना राज्ञा महात्मना ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महात्मनाby the greatराज्ञाkingहीनाdeprivedअयोध्यापुरीcity of Ayodhyaचन्द्रविहीनाdevoid of moonनिशेवnightभर्तृविवर्जिताforsaken by husbandस्त्रीवlike womanनाराजतdid not shine.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLike night without the Moon, like a woman forsaken by her husband, this city of Ayodhya without that magnanimous king has lost its earlier splendour.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)महामना राजा दशरथ से हीन हुई वह अयोध्यापुरी नक्षत्रहीन रात्रि और पतिविहीना नारी की भाँति श्रीहीन हो गयी थी
Hinglish
66.25VR-2-66-25
बाष्प पर्याकुल जना हाहा भूत कुल अन्गना ।
शून्य चत्वर वेश्म अन्ता न बभ्राज यथा पुरम् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
बाष्पपर्याकुलजनाfilled with people shedding tearsहाहाभूतकुलाङ्गनाwith the cries of anguish of housewivesशून्यचत्वरवेश्मान्ताinfront of their houses and the public squares in between the housesयथा पुरम्city with its earlier brillianceन बभ्राजdoes not shine.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWith the people of Ayodhya shedding tears, the housewives crying, in anguish, 'alas alas' the courtyards houses and squares of the roads deserted, the city has lost its earlier brilliance.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)नगर के सभी मनुष्य आँसू बहा रहे थे। कुलवती स्त्रियाँ हाहाकार कर रही थीं। चौराहे तथा घरों के द्वार सूने दिखायी देते थे। (वहाँ झाड-बुहार, लीपने-पोतने तथा बलि अर्पण करने आदि की क्रियाएँ नहीं होती थीं।) इस प्रकार वह पुरी पहले की भाँति शोभा नहीं पाती थी
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नराधिपेwhen the kingशोकात्due to griefत्रिदिवम्towards heavenगते तुhaving goneनृपाङ्गनासुwives of the kingमहीतलस्थासु चlying on the groundरविःthe Sunसहसाinstantlyनिवृत्तचारःceased his journeyगतःgoneप्रवृत्तचाराःfavourable to nightrangersरजनीnightउपस्थिताset in.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen king Dasaratha ascended to heaven due to grief over his son and when his wives were lying on the ground, the Sun ceased his journey and the night favourable to creatures of darkness suddenly set in.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)राजा दशरथ शोक वश स्वर्ग सिधारे और उनकी रानियाँ शोक से ही भूतल पर लोटती रहीं। इस शोक में ही सहसा सूर्य की किरणों का प्रचार बंद हो गया और सूर्यदेव अस्त हो गये। तत्पश्चात् अन्धकार का प्रचार करती हुई रात्रि उपस्थित हुई
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
समागताःpeople who assembled thereसुहृदःfriendsपुत्रात् ऋतेin the absence of a sonमहीपतेःking'sदहनम्for igniting funeral pyreन रोचयन्तेdo not agreeइतीवthusविचिन्त्यhaving thoughtअचिन्त्य दर्शनम्in an unexpected formराजानम्kingतस्मिन् शयनेon that bed (in that oil trough)न्यवेशयन्laid.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe wellwishers who asembled, unwilling to ignite the funeral pyre of the king in the absence of any one of his sons laid the king's deadbody in that oil trough in an unexpected manner.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वहाँ पधारे हुए सुहृदों ने किसी भी पुत्र के बिना राजा का दाह-संस्कार होना नहीं पसंद किया। अब राजा का दर्शन अचिन्त्य हो गया, यह सोचते हुए उन सबने उस तैलपूर्ण कड़ाह में उनके शव को सुरक्षित रख दिया
Hinglish
66.28VR-2-66-28
गतप्रभा द्यौरिव भास्करम् विना ।
व्यपेतनक्षत्रगणेव शर्वरी । पुरी बभासे रहिता मह आत्मना । न च अस्र कण्ठ आकुल मार्ग चत्वरा ॥
gataprabhā dyauriva bhāskaram vinā |
vyapetanakṣatragaṇeva śarvarī | purī babhāse rahitā maha ātmanā | na ca asra kaṇṭha ākula mārga catvarā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महात्मनाby the great Dasarathaरहिताbereft ofअस्रकण्ठाकुलमार्गचत्वराcourtyards in front of their houses and the squares on the roads filled with people sobbingपुरीAyodhyaभास्करं विनाwithout the Sunद्यौरिवlike the skyव्यपेतनक्षत्रगणाःwith crowds of starsशर्वरीवlike nightगतप्रभाhaving lost the brightnessन बभासेdid not shine.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe city, bereft of illustrious Dasaratha was filled with people sobbing in the courtyards in front of their houses and in the squares in between. That city of Ayodhya bereft of brightness, appeared like the day without the Sun and the night without constellations of stars.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)सूर्य के बिना प्रभाहीन आकाश तथा नक्षत्रों के बिना शोभाहीन रात्रि की भाँति अयोध्यापुरी महात्मा राजा दशरथ से रहित हो श्रीहीन प्रतीत होती थी। उसकी सड़कों और चौराहों पर आँसुओं से अवरुद्ध कण्ठवाले मनुष्यों की भीड़ एकत्र हो गयी थी
Hinglish
66.29VR-2-66-29
नराः च नार्यः च समेत्य सम्घशो ।
विगर्हमाणा भरतस्य मातरम् । तदा नगर्याम् नर देव सम्क्षये । बभूवुर् आर्ता न च शर्म लेभिरे ॥
narāḥ ca nāryaḥ ca sametya samghaśo |
vigarhamāṇā bharatasya mātaram | tadā nagaryām nara deva samkṣaye | babhūvur ārtā na ca śarma lebhire ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तदाthenनरदेवसङ्क्षयेafter the demise of the kingनगर्याम्in the cityनराश्चmenनार्यश्चwomenसङ्घशःin groupsसमेत्यassembledभरतस्यBharata'sमातरम्motherविगर्हमाणाःdenouncedआर्ताः बभूवुःbecame extremely distressedशर्मpeaceन च लेभिरेdid not have
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAfter the demise of the king, men and women in the city assembled in groups and denounced the mother of Bharata. Extremely distressed, they had no peace of mind. इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये अयोध्याकाण्डे षट्षष्टितमस्सर्गः।। Thus ends the sixtysixth sarga in Ayodhyakanda of the holy Ramayana, the first epic composed by sage Valmiki.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)झुंड-के-झुंड स्त्री और पुरुष एक साथ खड़े होकर भरत-माता कैकेयी की निन्दा करने लगे। उस समय महाराज की मृत्यु से अयोध्यापुरी में रहने वाले सभी लोग शोकाकुल हो रहे थे। कोई भी शान्ति नहीं पाता था