tataḥ tu tamasā tīram ramyam āśritya rāghavaḥ |
sītām udvīkṣya saumitrim idam vacanam abravīt ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenराघवःscion of the Raghus (Rama)रम्यम्lovelyतमसातीरम्bank of Tamasaआश्रित्यhaving taken refugeसीताम्Sitaउद्वीक्ष्यhaving looked atसौमित्रिम्Sumitra's son (Lakshmana)इदं वचनम्these wordsअब्रवीत्said.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe scion of the Raghus (Rama), having taken shelter on the lovely bank of Tamasa, glanced at Sita and said to Lakshmana thus:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तदनन्तर तमसा के रमणीय तट का आश्रय लेकर श्रीराम ने सीता की ओर देखकर सुमित्राकुमार लक्ष्मण से इस प्रकार कहा-
Hinglish
46.2VR-2-46-2
इयम् अद्य निशा पूर्वा सौमित्रे प्रस्थिता वनम् ।
वन वासस्य भद्रम् ते स न उत्कण्ठितुम् अर्हसि ॥
iyam adya niśā pūrvā saumitre prasthitā vanam |
vana vāsasya bhadram te sa na utkaṇṭhitum arhasi ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सौमित्रेO Lakshmanaवनम्to the forestप्रहिताःhaving been sentअद्यtodayइयम्thisवनवासस्यexile in the forestपूर्वाfirstनिशाnightउत्कण्ठितुम्longing in your mindन अर्हसिdoes not behove youते भद्रम्wish you well.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Lakshmana, this happens to be the first night of our exile. You should not have any longing in your mind. Wish you well
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सुमित्रानन्दन! तुम्हारा कल्याण हो। हमलोग जो वन की ओर प्रस्थित हुए हैं, हमारे उस वनवास की आज यह पहली रात प्राप्त हुई है; अतः अब तुम्हें नगर के लिये उत्कण्ठित नहीं होना चाहिये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यथानिलयम्to their respective abodesआयद्भिःby those returningमृगद्विजैःby wild animals and birdsनिलीनानिconcealed themselves in their hideoutsशून्यानिdesertedअरण्यानिforestsसमन्ततःall overरुदन्तीवas if cryingपश्यsee.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLook at the deserted forest. The wild animals and birds have returned to their hideouts. They fill the air with their cries.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इन सूने वनों की ओर तो देखो, इनमें वन्य पशु पक्षी अपने-अपने स्थान पर आकर अपनी बोली बोल रहे हैं। उनके शब्द से सारी वनस्थली व्याप्त हो गयी है, मानो ये सारे वन हमें इस अवस्था में देखकर खिन्न हो सब ओर से रो रहे हैं
Hinglish
46.4VR-2-46-4
अद्य अयोध्या तु नगरी राज धानी पितुर् मम ।
सस्त्री पुम्सा गतान् अस्मान् शोचिष्यति न सम्शयः ॥
adya ayodhyā tu nagarī rāja dhānī pitur mama |
sastrī pumsā gatān asmān śociṣyati na samśayaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अद्यnowमम पितुःmy father'sराजधानीcapitalअयोध्या नगरीcity of Ayodhyaसस्त्रीपुंसाwith men and womenगतान्having gone ( to the forest)अस्मान्about usशोचिष्यतिmust be mourningनसंशयःno doubt.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThere is no doubt that now the men and women of Ayodhya, father's capital city must be bewailing our departure.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘आज मेरे पिता की राजधानी अयोध्या नगरी वन में आये हुए हमलोगों के लिये समस्त नर-नारियों सहित शोक करेगी, इसमें संशय नहीं है
Hinglish
46.5VR-2-46-5
अनुरक्ता हि मनुजा राजानम् बहुभिर्गुणैः ।
त्वाम् च माम् च नरव्याघ्र शत्रघ्नभरतौ तथा ॥
anuraktā hi manujā rājānam bahubhirguṇaiḥ |
tvām ca mām ca naravyāghra śatraghnabharatau tathā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नरव्याघ्रO tiger (best) among menमनुजाःthe peopleबहुभिःmanyगुणैःvirtuesराजानम्to the kingत्वां चto youमां चto meतथाsimilarlyशत्रुघ्न भरतौto Satrughna and Bharataअनुरक्ताः हिare indeed attached.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO best of men because of our many virtues, the people (of Ayodhya) are indeed loyal to the king, to you, to me and to Satrughna and Bharata, too.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘पुरुषसिंह! अयोध्या के मनुष्य बहुत-से सद्गुणों के कारण महाराज में, तुममें, मुझमें तथा भरत और शत्रुघ्न में भी अनुरक्त हैं
pitaram cānuśocāmi mātaram ca yaśasvinīm |
api vānaudha bhavetām tu rudantau tāvabhīkṣṇaśaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पितरं चalso fatherयशस्विनीम्illustriousमातरं चalso motherअनुशोचामिI am distressedतौboth of themअभीक्ष्णशःrepeatedlyरुदन्तौwhile weepingअन्धौblindअपि वा भवेताम्will they become.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhat distresses me is the thought that both father and illustrious mother may become blind by repeated weeping (over us).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इस समय मुझे पिता और यशस्विनी माता के लिये बड़ा शोक हो रहा है; कहीं ऐसा न हो कि वे निरन्तर रोते रहने के कारण अंधे हो जायँ
Hinglish
46.7VR-2-46-7
भरतः खलु धर्म आत्मा पितरम् मातरम् च मे ।
धर्म अर्थ काम सहितैः वाक्यैः आश्वासयिष्यति ॥
bharataḥ khalu dharma ātmā pitaram mātaram ca me |
dharma artha kāma sahitaiḥ vākyaiḥ āśvāsayiṣyati ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मात्माrighteousभरतःBharataधर्मार्थकामसहितैःwith dharma, artha and kamaवाक्यैःwordsमेmyपितरम्fatherमातरं चand motherआश्वासयिष्यति खलुwill console indeed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRighteous Bharata will indeed console parents with words in conformity with dharma, artha and kama.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘परंतु भरत बड़े धर्मात्मा हैं अवश्य ही वे धर्म, अर्थ और काम–तीनों के अनुकूल वचनों द्वारा पिताजी को और मेरी माता को भी सान्त्वना देंगे
Hinglish
46.8VR-2-46-8
भरतस्य आनृशम्सत्वम् सम्चिन्त्य अहम् पुनः पुनः ।
न अनुशोचामि पितरम् मातरम् च अपि लक्ष्मण ॥
bharatasya ānṛśamsatvam samcintya aham punaḥ punaḥ |
na anuśocāmi pitaram mātaram ca api lakṣmaṇa ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
लक्ष्मणLakshmanaअहंIभरतस्यBharata'sअनृशंसत्वम्lack of wickednessपुनः पुनःagain againविचिन्त्यafter reflecting aboutपितरम्fatherमातरं चand motherनानुशोचामिhave no regrets.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAs I reflect again and again on the benevolent nature of Bharata, there is no concern in me about my parents, O Lakshmana
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘महाबाहो! जब मैं भरतके कोमल स्वभावका बार-बार स्मरण करता हूँ, तब मुझे माता-पिताके लिये अधिक चिन्ता नहीं होती
Hinglish
46.9VR-2-46-9
त्वया कार्यम् नर व्याघ्र माम् अनुव्रजता कृतम् ।
अन्वेष्टव्या हि वैदेह्या रक्षण अर्थे सहायता ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नरव्याघ्रO best of menमाम्meअनुव्रजताwhile accompanyingत्वयाby youकार्यम्good deedकृतम्has been doneवैदेह्याःSitaरक्षणार्थेfor protectionसहायताassistanceअन्वेष्टव्या हिto be sought for.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetYou, O Lakshmana, the best among men, have done a good job by accompanying me. Otherwise assistance for Sita's protection would have been sought (necessary).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘नरश्रेष्ठ लक्ष्मण! तुमने मेरे साथ आकर बड़ा ही महत्त्वपूर्ण कार्य किया है; क्योंकि तुम न आते तोमुझे विदेहकुमारी सीताकी रक्षाके लिये कोई सहायक ढूँढ़ना पड़ता
adbhir eva tu saumitre vatsyāmy adya niśām imām |
etadd hi rocate mahyam vanye api vividhe sati ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सौमित्रेO Lakshmanaअद्यtodayइमां निशाम्this nightअद्भिरेवwith water onlyवत्स्यामिI will liveविविधेdifferent kindsवन्येforest productsसत्यपिavailableएतत्this oneमह्यम्to meरोचते हिis my preference.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Lakshmana, I shall live this night on water alone. I prefer it, though various kinds of forest products are available.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सुमित्रानन्दन! यद्यपि यहाँ नाना प्रकार के जंगली फल-मूल मिल सकते हैं तथापि आज की यह रात मैं केवल जल पीकर ही बिताऊँगा। यही मुझे अच्छा जान पड़ता है’
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving said so to Lakshmana, he turned to Sumantra to say O gentle friend, tend the horses with care.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)लक्ष्मण से ऐसा कहकर श्रीरामचन्द्रजी ने सुमन्त्र से भी कहा—’सौम्य ! अब आप घोड़ों की रक्षा पर ध्यान दें, उनकी ओर से असावधान न हों’
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सः सुमन्त्रःthat Sumantraसूर्येSunअस्तम्was settingसमुपागतेwas settingअश्वान्horsesसंयम्यtetheredप्रभूतयवसान्with abundant fodderकृत्वाhaving madeप्रत्यनन्तरः बभूवsat in their proximity.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAs the Sun was setting, Sumantra tethered the horses, fed them with abundant fodder and sat close to them.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)सुमन्त्र ने सूर्यास्त हो जानेपर घोड़ों को लाकर बाँध दिया और उनके आगे बहुत-सा चारा डालकर वे श्रीराम के पास आ गये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सूतःcharioteerशिवाम्auspiciousसन्ध्याम्Sandhyaउपास्यhaving worshippedरात्रिम्nightउपस्थिताम्having arrivedदृष्ट्वाhaving seenसौमित्रिणा सहalong with Lakshmanaरामस्यof Ramaशयनम्bedचक्रेmade.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen the charioteer worshipping the auspicious Sandhya (twilight), and seeing the night approach made bed for Rama and Lakshmana.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)फिर (वर्णानुकूल) कल्याणमयी संध्योपासना करके रात आयी देख लक्ष्मणसहित सुमन्त्र ने श्रीरामचन्द्रजी के शयन करने योग्य स्थान और आसन ठीक किया
tām śayyām tamasā tīre vīkṣya vṛkṣa dalaiḥ kṛtām |
rāmaḥ saumitriṇām sārdham sabhāryaḥ samviveśa ha ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तमसातीरेon the bank of Tamasaवृक्षदलैःwith leaves of treesकृताम्madeतां शय्याम्that bedवीक्ष्यhaving seenरामःRamaसभार्यःalong with his wifeसौमित्रिणा सार्धमalong with Lakshmanaसंविवेश हlay down.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving seen the bed of leaves made ready on the bank of Tamasa, Rama lay down there along with Sita and Lakshmana.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तमसा के तट पर वृक्ष के पत्तों से बनी हुई वह शय्या देखकर श्रीरामचन्द्रजी लक्ष्मण और सीता के साथ उसपर बैठे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
लक्ष्मणःLakshmanaसम्प्रसुप्तम्fallen asleepसभार्यम्along with wifeतं भ्रातरम्that brotherवीक्ष्यhaving seenसूतायto the charioteer (Sumantra)रामस्यRama'sविविधान्various गुणान् virtuesकथयामासnarrated.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving seen that his brother along with his wife had fallen asleep, Lakshmana narrated the many virtues of Rama to Sumantra.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)थोड़ी देर में सीतासहित श्रीराम को थककर सोया हुआ देख लक्ष्मण सुमन्त्र से उनके नाना प्रकार के गुणों का वर्णन करने लगे
jāgrataḥ hi eva tām rātrim saumitrer uditaḥ raviḥ |
sūtasya tamasā tīre rāmasya bruvataḥ guṇān ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तमसातीरेon the bank of river Tamasaरामस्यRama'sगुणान्virtuesसूतस्य(in) the chrioteer's (presence)ब्रुवतःtellingसौमित्रेःLakshmanaतां रात्रिम्that nightजाग्रतोह्येवby keeping awakeरविःthe Sunउदितःarose.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLakshmana continued to describe Rama's virtues to the charioteer, keeping awake that entire night on the bank of Tamasa until the Sun rose.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)सुमन्त्र और लक्ष्मण तमसा के किनारे श्रीराम के गुणों की चर्चा करते हुए रातभर जागते रहे। इतने ही में सूर्योदय का समय निकट आ पहुँचा
go kula ākula tīrāyāḥ tamasāyāḥ vidūrataḥ |
avasat tatra tām rātrim rāmaḥ prakṛtibhiḥ saha ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामःRamaप्रकृतिभिःwith the subjectsगोकुलाकुलतीरायाःof that bank crowded with herds of cattleतमसायाःTamasaविदूरतःnot very farतां रात्रिम्that nightतत्रthereअवसत्lived.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama spent the night with his subjects not very far from the bank of Tamasa which was crowded with herds of cattle.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तमसा का वह तट गौओं के समुदाय से भरा हुआ था। श्रीरामचन्द्रजी ने प्रजाजनों के साथ वहीं रात्रि में निवास किया। वे प्रजाजनों से कुछ दूर पर सोये थे
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOn getting up, the brilliant Rama looked at his subjects and said to his brother Lakshmana full of noble qualities:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)महातेजस्वी श्रीराम तड़के ही उठे और प्रजाजनों को सोते देख पवित्र लक्षणों वाले भाई लक्ष्मण से इस प्रकार बोले-
Hinglish
46.19VR-2-46-19
अस्मद् व्यपेक्षान् सौमित्रे निरपेक्षान् गृहेष्व् अपि ।
वृक्ष मूलेषु सम्सुप्तान् पश्य लक्ष्मण साम्प्रतम् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
लक्ष्मणO Lakshmanaसौमित्रेson of Sumitraअस्मद्व्यपेक्षान्due to their affection for usगृहेष्वपिeven in their homesनिरपेक्षान्indifferentसाम्प्रतम्nowवृक्षमूलेषुat the foot of the treesसंसुप्तान्are fast asleepपश्यyou may see.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Lakshmana, son of Sumitra look at these people, fast alseep under the trees. Out of affection for us, they are even indifferent to their home.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सुमित्राकुमार लक्ष्मण! इन पुरवासियों की ओर देखो, ये इस समय वृक्षों की जड़ से सटकर सो रहे हैं। इन्हें केवल हमारी चाह है। ये अपने घरों की ओर से भी पूर्ण निरपेक्ष हो गये हैं
yathā ete niyamam paurāḥ kurvanti asman nivartane |
api prāṇān asiṣyanti na tu tyakṣyanti niścayam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एते पौराःthese citizensअस्मन्निवर्तनेon our returnयथाasनियमम्resolveकुर्वन्तिare doingप्राणानपिeven life alsoन्यसिष्यन्तिwill give upनिश्चयं तुdeterminationन त्यक्ष्यन्तिwill not abandon.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOn seeing the people's resolve to take us back, it appears they are prepared to give up their lives rather than abandon their determination.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘हमें लौटा ले चलने के लिये ये जैसा उद्योग कर रहे हैं, इससे जान पड़ता है, ये अपना प्राण त्याग देंगे; किंतु अपना निश्चय नहीं छोड़ेंगे
yāvad eva tu samsuptāḥ tāvad eva vayam laghu |
ratham āruhya gaccāmaḥ panthānam akutaḥ bhayam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यावदेवso long asसंसुप्ताःthey are asleepतावदेवso longवयम्weलघुquicklyरथम्chariotआरुह्यmountingअकुतोभयम्without fearपन्थानम्on our wayगच्छामwe shall go.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhile they are asleep, we shall quickly mount the chariot and fearlessly proceed on the way.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अतः जबतक ये सो रहे हैं तभीतक हमलोग रथ पर सवार होकर शीघ्रतापूर्वक यहाँ से चल दें। फिर हमें इस मार्गपर और किसी के आने का भय नहीं रहेगा
ataḥ bhūyo api na idānīm ikṣvāku pura vāsinaḥ |
svapeyur anuraktā mām vṛṣka mūlāni samśritāḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अतःthereforeमाम्about meअनुरक्ताःattachedइक्ष्वाकुपुरवासिनःinhabitants of the city of the Ikshvakusभूयोऽपिagainवृक्षमूलानिat the foot of the treesसंश्रिताःhaving taken refugeइदानीम्nowभूयोऽपिagainन स्वपेयुःshould not sleep.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThese loyal inhabitants of Ayodhya, the city of the Ikshvakus will no more sleep again shelterd under the trees.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अयोध्यावासी हमलोगों के अनुरागी हैं। जब हम यहाँ से निकल चलेंगे, तब उन्हें फिर अब इस प्रकार वृक्षों की जड़ों से सटकर नहीं सोना पड़ेगा
Hinglish
46.23VR-2-46-23
पौरा हि आत्म कृतात् दुह्खात् विप्रमोच्या नृप आत्मजैः ।
न तु खल्व् आत्मना योज्या दुह्खेन पुर वासिनः ॥
paurā hi ātma kṛtāt duhkhāt vipramocyā nṛpa ātmajaiḥ |
na tu khalv ātmanā yojyā duhkhena pura vāsinaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पौराःthe citizensनृपात्मजैःby the sons of the kingआत्मकृतात्done by themselvesदुःखात्from the sufferingsविप्रमोच्या हिare to be deliveredपुरवासिनःpeople of the cityआत्मनाby themselvesदुःखेनsufferingन योज्याः हिare not to be united.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe prince should deliver the citizens from the sufferings caused by themselves but should not make them suffer on their account.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राजकुमारों का यह कर्तव्य है कि वे पुरवासियों को अपने द्वारा होने वाले दुःख से मुक्त करें, न कि अपना दुःख देकर उन्हें और दुःखी बना दें’
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
साक्षात्incarnate ofधर्ममिवrighteousnessस्थितम्remainingरामम्to Ramaलक्ष्मणःLakshmanaप्राज्ञO sagaciousमेto meतथाthat wayरोचतेis agreeableक्षिप्रम्quicklyआरुह्यताम्let us board the chariotइतिthusअब्रवीत्spoken.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLakshmana said to Rama who was the very image of like righteousness O wise one, I like this (proposal). Let us quickly mount the chariot.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)यह सुनकर लक्ष्मण ने साक्षात् धर्म के समान विराजमान भगवान् श्रीराम से कहा—’परम बुद्धिमान् आर्य! मुझे आपकी राय पसंद है। शीघ्र ही रथ पर सवार होइये’
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen glorious Rama addressing Sumantra said O master charioteer, harness the chariot. I shall (let us) quickly leave for the forest.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब श्रीराम ने सुमन्त्र से कहा—’प्रभो! आप जाइये और शीघ्र ही रथ जोतकर तैयार कीजिये फिर मैं जल्दी ही यहाँ से वन की ओर चलूँगा’
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThereupon the charioteer hurriedly harnessed the splendid horses to the chariot and informed Rama with folded hands:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)आज्ञा पाकर सुमन्त्र ने उन उत्तम घोड़ों को तुरंत ही रथ में जोत दिया और श्रीराम के पास हाथ जोड़कर निवेदन किया-
Hinglish
46.27VR-2-46-27
अयम् युक्तो महाबाहो रथस्ते रथिनाम् वर ।
त्वमारोहस्व भद्रम् ते ससीतः सहलक्ष्मणः ॥
ayam yukto mahābāho rathaste rathinām vara |
tvamārohasva bhadram te sasītaḥ sahalakṣmaṇaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महाबाहोO longarmed oneरथिनाम्among the charioteersवरbestतेfor youअयं रथःthis chariotयुक्तःhas been yokedत्वम्youस सीतःwith Sitaसह लक्ष्मणःwith Lakshmanaअरोहस्वmountते भद्रम्all the best.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO best among riders the chariot has been harnessed. O mightyarmed one, board it along with Sita and Lakshmana. All the best
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘महाबाहो! रथियों में श्रेष्ठ वीर! आपका कल्याण हो आपका यह रथ जुता हुआ तैयार है अब सीता और लक्ष्मण के साथ शीघ्र इस पर सवार होइये’
tam syandanamadhiṣṭhāya rāghavaḥ saparicchadaḥ |
śīghragāmākulāvartām tamasāmatarannadīm ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सपरिच्छदःwith his belongingsराघवःRamaतं स्यन्दनम्that chariotअधिष्ठायhaving mountedशीघ्रगाम्rapidly flowingआकुलावर्ताम्agitated with whirlpoolsतमसां नदीम्Tamasa riverअतरत्crossed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama (along with others) mounted the chariot with his belongings, crossed the rapidly flowing Tamasa agitated with whirlpools.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीरामचन्द्रजी सबके साथ रथ पर बैठकर तीव्रगति से बहने वाली भँवरों से भरी हुई तमसा नदी के उस पार गये
Hinglish
46.29VR-2-46-29
स सम्तीर्य महाबाहुः श्रीमान् शिवमकण्टकम् ।
प्रापद्यत महामार्गमभयम् भयदर्शिनाम् ॥
sa samtīrya mahābāhuḥ śrīmān śivamakaṇṭakam |
prāpadyata mahāmārgamabhayam bhayadarśinām ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महाबाहुःmightyarmedश्रीमान्graciousसःthat Ramaसन्तीर्यhaving crossedशिवम्auspiciousअकण्टकम्without thorns (sufferings)भयदर्शिनाम्even for the timidअभयम्arousing confidenceमहामार्गम्highwayप्रापद्यतreached.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving crossed the river, the mightyarmed and gracious Rama proceeded on the auspicious and thornless highway arousing confidence even in the timid.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)नदी को पार करके महाबाहु श्रीमान् राम ऐसे महान् मार्ग पर जा पहुँचे जो कल्याणप्रद, कण्टकरहित तथा सर्वत्र भय देखने वालों के लिये भी भय से रहित था
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामःRamaपौराणाम्citizens'मोहनार्थम्to eludeसूतम्to the charioteerवचःthose wordsअब्रवीत्saidसारथेO charioteerत्वम्youरथम्chariotआस्थायhaving mountedउदङ्मुखःin northerly directionप्रयाहिyou may proceedमुहूर्तम्for a whileत्वरितम्speedilyगत्वाhaving goneरथम्chariotपुनःagainनिवर्तयturn backमाम्about meपौराःcitizensयथाhowन विद्युःwill not knowतथाin that mannerसमाहितःaccomplishकुरुyou may act.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWith the intention of confusing the citizens, Rama said to the charioteer, O Sumantra, having seated in the chariot proceed speedly for a while in northerly direction and again turn back the chariot. Accomplish this feat in such a manner that the citizens will not know (where we have gone).
This translation covers verses 46.30–46.31 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस समय श्रीराम ने पुरवासियों को भुलावा देने के लिये सुमन्त्र से यह बात कही—’सारथे! (हम लोग तो यहीं उतर जाते हैं;) परंतु आप रथ पर आरूढ़ होकरपहले उत्तर दिशा की ओर जाइये। दो घड़ी तक तीव्रगति से उत्तर जाकर फिर दूसरे मार्ग से रथ को यहीं लौटा लाइये। जिस तरह भी पुरवासियों को मेरा पता न चले, वैसा एकाग्रतापूर्वक प्रयत्न कीजिये’
This Hindi translation covers verses 46.30–46.31 together.
Hinglish
46.31VR-2-46-31
मुहूर्तम् त्वरितम् गत्वा निर्गतय रथम् पुनः ।
यथा न विद्युः पौरा माम् तथा कुरु समाहितः ॥
muhūrtam tvaritam gatvā nirgataya ratham punaḥ |
yathā na vidyuḥ paurā mām tathā kuru samāhitaḥ ||
HinglishWord meanings are shown with verse 46.30English is translated together with verse 46.30Hindi is translated together with verse 46.30
46.32VR-2-46-32
रामस्य वचनम् श्रुत्वा तथा चक्रे स सारथिः ।
प्रत्यागम्य च रामस्य स्यन्दनम् प्रत्यवेदयत् ॥
rāmasya vacanam śrutvā tathā cakre sa sārathiḥ |
pratyāgamya ca rāmasya syandanam pratyavedayat ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe charioteer did as instructed by Rama, returned to him with the chariot and informed (of its readiness).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीरामजीका यह वचन सुनकर सारथिने वैसा ही किया और लौटकर पुनः श्रीरामकी सेवामें रथ उपस्थित कर दिया
tau samprayuktam tu ratham samāsitthau |
tadā sasītau raghavamśavardhanau | pracodayāmāsa tatasturamgamān | sa sārathiryena pathā tapovanam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तदाthenस सीतौwith Sitaरघुवंशवर्धनौperpetuating the race of Raghu, Rama and Lakshmanaसम्प्रयुक्तम्wellyokedरथम्chariotसमास्थितौwere seatedततःthenसः सारथिःthe charioteerयेन पथाthat wayतपोवनम्penancegrovesतुरङ्गमान्horsesप्रचोदयामासurged.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen Rama and Lakshmana, perpetuaters of the Raghu race along with Sita were seated on the wellyoked chariot, Sumantra urged the horses to move.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तत्पश्चात् सीतासहित श्रीराम और लक्ष्मण, जो रघुवंश की वृद्धि करने वाले थे, लौटाकर लाये गये उस रथ पर चढ़े तदनन्तर सारथि ने घोड़ों को उस मार्गपर बढ़ा दिया, जिससे तपोवन में पहुँचा जा सकता था
tataḥ samāsthāya ratham mahārathaḥsasārathirdhāśarathirvanam yayau |
udaṅmukham tam tu ratham cakāra sa | prayāṇamāṅgaśyanivitadarśanāt ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenसःhe Sumantraप्रयाणमाङ्गल्यनिमित्तदर्शनात्having seen the auguries of auspiciousness during the journeyतं रथम्that chariotउदङ्मुखम्northerly directionचकारmadeमहारथःthat great chariotदाशरथिःRamaससारथिःwith the charioteerरथम्chariot, (सम्) आस्थाय having mountedवनम्to the forestययौwent.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAs it augurs well to travel north Sumantra placed the chariot in that direction. Thereafter that great charioteer, Rama, Sita and Lakshmana boarded the chariot and departed. इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये अयोध्याकाण्डे षट्चत्वारिंशस्सर्गः।। Thus ends the fortysixth sarga of Ayodhyakanda of the holy Ramayana, the first epic composed by sage Valmiki.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तदनन्तर सारथिसहित महारथी श्रीराम ने यात्राकालिक मङ्गलसूचक शकुन देखने के लिये पहले तो उस रथ को उत्तराभिमुख खड़ा किया; फिर वे उस रथ पर आरूढ़ होकर वन की ओर चल दिये