इतिहासःItihasa
Ramayana · Sarga 2.43

Sarga 43

सर्गः 43

Lamentations of Kausalya

Text
In this chapterSanskrit allTransliteration allEnglish allHindi allWord meanings allHinglish none yetMissing layers are left empty, never guessed.
43.1VR-2-43-1

ततः समीक्ष्य शयने सन्नम् शोकेन पार्थिवम् । कौसल्या पुत्र शोक आर्ता तम् उवाच मही पतिम् ॥

tataḥ samīkṣya śayane sannam śokena pārthivam | kausalyā putra śoka ārtā tam uvāca mahī patim ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenपुत्रशोकार्ताstruck by grief on account of her son's departureकौशल्याKausalyaशयनेon the couchशोकेनdue to griefसन्नम्exhaustedपार्थिवम्kingसमीक्ष्यhaving gazedतं महीपतिम्to that lord of the world, Dasarathaउवाचsaid.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetStruck by the grief of her son's departure, Kausalya looked at the king who lay on the couch completely exhausted and said to him.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)शय्या पर पड़े हुए राजा को पुत्रशोक से व्याकुल देख पुत्र के ही शोक से पीड़ित हुई कौसल्या ने उन महाराज से कहा-

Hinglish
43.2VR-2-43-2

राघवो नर शार्दूल विषम् उप्त्वा द्विजिह्ववत् । विचरिष्यति कैकेयी निर्मुक्ता इव हि पन्नगी ॥

rāghavo nara śārdūla viṣam uptvā dvijihvavat | vicariṣyati kaikeyī nirmuktā iva hi pannagī ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अहिजह्मगाmoving obliquely like a serpentकैकेयीKaikeyiनरशार्दूलेtiger (best) among menराघवेin Ramaविषम्venomउप्त्वाhaving sown outनिर्मुक्ताcasting off the sloughपन्नगी इवlike a sheserpentविचरिष्यतिwill wander about.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetMoving crookedly like a snake, Kaikeyi has released her venom on Rama, the best among men. Now she will move about freely like a sheserpent that has cast off its slough.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘नरश्रेष्ठ श्रीराम पर अपना विष उँडेलकर टेढ़ी चाल से चलने वाली कैकेयी केंचुल छोड़कर नूतन शरीर से प्रकट हुई सर्पिणी की भाँति अब स्वच्छन्द विचरेगी

Hinglish
43.3VR-2-43-3

विवास्य रामम् सुभगा लब्ध कामा समाहिता । त्रासयिष्यति माम् भूयो दुष्ट अहिर् इव वेश्मनि ॥

vivāsya rāmam subhagā labdha kāmā samāhitā | trāsayiṣyati mām bhūyo duṣṭa ahir iva veśmani ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुभगाhapply, (Kaikeyi)रामम्Ramaविवास्यhaving banishedलब्दकामाhaving satisfied her desiresभूयःagainवेश्मनिin the houseदुष्टाहिरिवlike a vicious serpentमाम्meसमाहिताaccomplishedत्रासयिष्यतिwill torture me.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving banished Rama, she is now happy with her desires fulfilled. And like a vicious serpent living in the house she will again frighten me.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जैसे घर में रहने वाला दुष्ट सर्प बारंबार भय देता रहता है, उसी प्रकार श्रीरामचन्द्र को वनवास देकर सफलमनोरथ हुई सुभगा कैकेयी सदा सावधान होकर मुझे त्रास देती रहेगी

Hinglish
43.4VR-2-43-4

अथ स्म नगरे रामः चरन् भैक्षम् गृहे वसेत् । काम कारः वरम् दातुम् अपि दासम् मम आत्मजम् ॥

atha sma nagare rāmaḥ caran bhaikṣam gṛhe vaset | kāma kāraḥ varam dātum api dāsam mama ātmajam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ममmyआत्मजम्sonदासम्as slaveदातुम् अपिeven to giveवरम्is betterअथthereafterरामःRamaकामकारःdischarging the dutiesनगरेin the city (Ayodhya)भैक्षम्food obtained by beggingचरन्moving aboutगृहेin the houseवसेत्would have lived.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIt would have been better had I offered her my son as a slave. He would have lived on in the house by doing his duties and begging his food in the city.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यदि श्रीराम इस नगर में भीख माँगते हुए भी घर में रहते अथवा मेरे पुत्र को कैकेयी का दास भी बना दिया गया होता तो वैसा वरदान मुझे भी अभीष्ट होता (क्योंकि उस दशा में मुझे भी श्रीराम का दर्शन होता रहता। श्रीराम के वनवास का वरदान तो कैकेयी ने मुझे दुःख देने के लिये ही माँगा है।)

Hinglish
43.5VR-2-43-5

पातयित्वा तु कैकेय्या रामम् स्थानात् यथा इष्टतः । प्रदिष्टः रक्षसाम् भागः पर्वणि इव आहित अग्निना ॥

pātayitvā tu kaikeyyā rāmam sthānāt yathā iṣṭataḥ | pradiṣṭaḥ rakṣasām bhāgaḥ parvaṇi iva āhita agninā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कैकेय्याof Kaikeyiयथेष्टतःaccording to her whimरामम्to Ramaस्थानात्from his placeपातयित्वाhaving thrown downअहिताग्निनाby the sacrificersपर्वणिon the new moon daysरक्षसाम्to rakshasasभागः इवlike the shareप्रदिष्टःis given.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetYou have thrown away Rama from his place as per the whim of Kaikeyi, like the share of offering meant for gods given away to rakshasas by the sacrificers on the new Moon days.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘कैकेयी ने अपनी इच्छा के अनुसार श्रीराम को उनके स्थान से भ्रष्ट करके वैसा ही किया है, जैसे किसी अग्निहोत्री ने पर्व के दिन देवताओं को उनके भाग से वञ्चित करके राक्षसों को वह भाग अर्पित कर दिया हो

Hinglish
43.6VR-2-43-6

गज राज गतिर् वीरः महा बाहुर् धनुर् धरः । वनम् आविशते नूनम् सभार्यः सह लक्ष्मणः ॥

gaja rāja gatir vīraḥ mahā bāhur dhanur dharaḥ | vanam āviśate nūnam sabhāryaḥ saha lakṣmaṇaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
गजराजगतिःhaving the gait of the king of the elephantsवीरःheroमहाबाहुःmightyarmedधनुर्धरःarcher Ramaसभार्यःwith wifeसहलक्ष्मणःwith Lakshmanaनूनम्surelyवनम्forestआविशतेis entering.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetMy mightyarmed son, a great archer and a hero, Rama whose gait is like that of the king of elephants, must be entering the forest along with his consort Sita and Lakshmana.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘गजराज के समान मन्द गति से चलने वाले वीर महाबाहु धनुर्धर श्रीराम निश्चय ही अपनी पत्नी और लक्ष्मण के साथ वन में प्रवेश कर रहे होंगे

Hinglish
43.7VR-2-43-7

वने तु अदृष्ट दुह्खानाम् कैकेय्या अनुमते त्वया । त्यक्तानाम् वन वासाय का न्व् अवस्था भविष्यति ॥

vane tu adṛṣṭa duhkhānām kaikeyyā anumate tvayā | tyaktānām vana vāsāya kā nv avasthā bhaviṣyati ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अदृष्टदुःखानाम्who have never seen sufferingकैकेय्याःKaikeyi'sअनुमतेher desireत्वयाby youवनवासायto dwell in the forestत्यक्तानाम्have been abandonedवनेin the forestका नुwhatअवस्था भविष्यतिwill be their state.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetYou have banished them as per the desire of Kaikeyi. What will be their plight in the forest, for they have never experienced any hardship earlier

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘महाराज! जिन्होंने जीवन में कभी दुःख नहीं देखे थे, उन श्रीराम, लक्ष्मण और सीता को आपने कैकेयी की बातों में आकर वन में भेज दिया। अब उन बेचारों की वनवास के कष्ट भोगने के सिवा और क्या अवस्था होगी?

Hinglish
43.8VR-2-43-8

ते रत्न हीनाः तरुणाः फल काले विवासिताः । कथम् वत्स्यन्ति कृपणाः फल मूलैः कृत अशनाः ॥

te ratna hīnāḥ taruṇāḥ phala kāle vivāsitāḥ | katham vatsyanti kṛpaṇāḥ phala mūlaiḥ kṛta aśanāḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रत्नहीनाःdeprived of best of thingsफलकालेat the time of fruition (enjoyment)विवासिताःhaving been exiledतरुणाःyoung peopleतेtheyकृपणाःliving in miseryफलमूलैःfruits and rootsकृताशनाःfor foodकथम्howवत्स्यन्तिwill they live?
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetDeprived of all costly things they have been banished at the tender age of youth, a time for enjoying their lives. How will they lead a miserable life subsisting on fruits and roots?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रत्नतुल्य उत्तम वस्तुओं से वञ्चित वे तीनों तरुण सुखरूप फल भोगने के समय घर से निकाल दिये गये। अब वे बेचारे फल-मूल का भोजन करके कैसे रह सकेंगे?

Hinglish
43.9VR-2-43-9

अपि इदानीम् स कालः स्यान् मम शोक क्षयः शिवः । सभार्यम् यत् सह भ्रात्रा पश्येयम् इह राघवम् ॥

api idānīm sa kālaḥ syān mama śoka kṣayaḥ śivaḥ | sabhāryam yat saha bhrātrā paśyeyam iha rāghavam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यत्whenसभार्यम्with wifeराघवम्Ramaसह भ्रात्राwith Lakshmanaइहhereपश्येयम्I shall seeशोकक्षयःannhilation of sorrowशिवःauspciousसः कालःthat timeइदानीम्nowममto meअपि स्यात्will it come?
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWill there ever be that auspicious moment to end my sorrow? When I can see Rama here along with his wife and brother?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)क्या अब फिर मेरे शोक को नष्ट करने वाला वह शुभ समय आयेगा, जब मैं सीता और लक्ष्मण के साथ वन से लौटे हुए श्रीराम को देखूगी?

Hinglish
43.10VR-2-43-10

श्रुत्वा एव उपस्थितौ वीरौ कदा अयोध्या भविष्यति । यशस्विनी हृष्ट जना सूच्च्रित ध्वज मालिनी ॥

śrutvā eva upasthitau vīrau kadā ayodhyā bhaviṣyati | yaśasvinī hṛṣṭa janā sūccrita dhvaja mālinī ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वीरौthe two heroesउपस्थितौhaving returnedश्रुत्वैवhearingयशस्विनीfamousअयोध्याAyodhyaहृष्टजनाwith cheerful peopleसूच्छ्रितध्वजमालिनीuplifted flagsकदाwhen?भविष्यतिwill it be?
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen will the city of Ayodhya attain that glory when having heard that both the brave brothers have come back the people will rejoice and fill it with uplifted banners?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘कब वह शुभ अवसर प्राप्त होगा जब कि ‘वीर श्रीराम और लक्ष्मण वन से लौट आये’ यह सुनते ही यशस्विनी अयोध्यापुरी के सब लोग हर्ष से उल्लसित हो उठेगे और घर-घर फहराये गये ऊँचे-ऊँचे ध्वजसमूह पुरी की शोभा बढ़ाने लगेंगे

Hinglish
43.11VR-2-43-11

कदा प्रेक्ष्य नर व्याघ्राव् अरण्यात् पुनर् आगतौ । नन्दिष्यति पुरी हृष्टा समुद्रैव पर्वणि ॥

kadā prekṣya nara vyāghrāv araṇyāt punar āgatau | nandiṣyati purī hṛṣṭā samudraiva parvaṇi ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अरण्यात्from the forestपुनःagainआगतौhaving come backनरव्याघ्रौtigers (best) among men, Rama and Lakshmanaप्रेक्ष्यhaving seenपुरीthe city of Ayodhyaपर्वणिon a fullmoon dayसमुद्र इवlike the seaहृष्टाoverflow (overjoyed)कदाwhenनन्दिष्यतिwill it rejoice?
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen will, like the swelling sea on a full Moon day, the city hail the return of Rama and Lakshmana, the best among men?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘नरश्रेष्ठ श्रीराम और लक्ष्मण को पुनः वन से आया हुआ देख यह अयोध्यापुरी पूर्णिमा के उमड़ते हुए समुद्र की भाँति कब हर्षोल्लास से परिपूर्ण होगी?

Hinglish
43.12VR-2-43-12

कदा अयोध्याम् महा बाहुः पुरीम् वीरः प्रवेक्ष्यति । पुरः कृत्य रथे सीताम् वृषभो गो वधूम् इव ॥

kadā ayodhyām mahā bāhuḥ purīm vīraḥ pravekṣyati | puraḥ kṛtya rathe sītām vṛṣabho go vadhūm iva ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महाबाहुःmightyarmedवीरःheroवृषभःbullगोवधूमिवlike cowसीताम्Sitaरथेon the chariotपुरस्कृत्यplacing in frontअयोध्यां पुरीम्to the city of Ayodhyaकदाwhenप्रवेक्ष्यतिwill enter?
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen will the mightyarmed hero (Rama) enter the city of Ayodhya with Sita in front in the chariot, like a bull following the cow?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जैसे साँड़ गाय को आगे करके चलता है, उसी प्रकार वीर महाबाहु श्रीराम रथ पर सीता को आगे करके कब अयोध्यापुरी में प्रवेश करेंगे?

Hinglish
43.13VR-2-43-13

कदा प्राणि सहस्राणि राज मार्गे मम आत्मजौ । लाजैः अवकरिष्यन्ति प्रविशन्ताव् अरिम् दमौ ॥

kadā prāṇi sahasrāṇi rāja mārge mama ātmajau | lājaiḥ avakariṣyanti praviśantāv arim damau ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
प्रविशन्तौwhen they enterअरिन्दमौsubduers of enemiesममmyआत्मजौsonsराजमार्गेon the highwayप्राणिसहस्राणिthousands of peopleलाजैःwith parched grainकदाwhenअवकिरिष्यन्तिshower.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen will the people in their thousands shower the parched grain on the highway when my sons (Rama and Lakshmana), subduers of enemies, enter the city?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘कब यहाँ के सहस्रों मनुष्य पुरी में प्रवेश करते और राजमार्ग पर चलते हुए मेरे दोनों शत्रुदमन पुत्रों पर लावा (खील)-की वर्षा करेंगे?

Hinglish
43.14VR-2-43-14

प्रविशनौ कदाऽपियोध्याम् द्रक्ष्यामि शुभकुण्डता । उदग्रायुधनिस्त्रीम्शौ सशृङ्गाविव पर्वतौ ॥

praviśanau kadā'piyodhyām drakṣyāmi śubhakuṇḍatā | udagrāyudhanistrīmśau saśṛṅgāviva parvatau ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अयोध्याम्of Ayodhyaप्रविशन्तौwhen they enterशुभकुण्डलौwearing auspicious earringsउदग्रायुधनिस्त्रिंशौwith powerful weapons and swords raised highसश्रृङ्गौwith peaksपर्वताविवlike mountainsकदाwhenद्रक्ष्यामिshall I see?
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen shall I see both of them wearing auspicious earrings and holding poweful weapons (bows) and swords high, like two mountain peaks?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘उत्तम आयुध एवं खड्ग लिये शिखरयुक्त पर्वतों के समान प्रतीत होने वाले श्रीराम और लक्ष्मण सुन्दर कुण्डलों से अलंकृत हो कब अयोध्यापुरी में प्रवेश करते हुए मेरे नेत्रों के समक्ष प्रकट होंगे?

Hinglish
43.15VR-2-43-15

कदा सुमनसः कन्या द्विजातीनाम् फलानि च । प्रदिशन्त्यः पुरीम् हृष्टाः करिष्यन्ति प्रदक्षिणम् ॥

kadā sumanasaḥ kanyā dvijātīnām phalāni ca | pradiśantyaḥ purīm hṛṣṭāḥ kariṣyanti pradakṣiṇam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
हृष्टाःdelightedकन्याद्विजातीनाम्to young girls and to brahminsसुमनसःflowersफलानि चfruits alsoप्रदिशन्तःwhile offeringकदाwhenपुरीम्the cityप्रदक्षिणम्circlingकरिष्यन्तिwill do?
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen will I see them delightfully moving round the city with young brahmin girls offering them flowers and fruits.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘कब ब्राह्मणों की कन्याएँ हर्षपूर्वक फूल और फल अर्पण करती हुई अयोध्यापुरी की परिक्रमा करेंगी?

Hinglish
43.16VR-2-43-16

कदा परिणतः बुद्ध्या वयसा च अमर प्रभः । अभ्युपैष्यति धर्मज्ञः त्रिवर्षैव माम् ललन् ॥

kadā pariṇataḥ buddhyā vayasā ca amara prabhaḥ | abhyupaiṣyati dharmajñaḥ trivarṣaiva mām lalan ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अमरप्रभःpossessing the lustre of godsधर्मज्ञःknower of righteousness (Rama)बुद्ध्याin wisdomवयसा चin ageपरिणतःfully matureत्रिवर्षः इवlike a three year old boyललन्playfullyमाम्meकदाwhenअभ्युपैष्यतिwill he reach?
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen will Rama, the knower of righteousness, possessing the lustre of gods, and fully mature in age and wisdom come back to me playfully like a threeyearold boy?

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘कब ज्ञान में बढ़े-चढ़े और अवस्था में देवताओं के समान तेजस्वी धर्मात्मा श्रीराम उत्तम वर्षा की भाँति जनसमुदाय का लालन करते हुए यहाँ पधारेंगे?

Hinglish
43.17VR-2-43-17

निह्सम्शयम् मया मन्ये पुरा वीर कदर्यया । पातु कामेषु वत्सेषु मातृऋणाम् शातिताः स्तनाः ॥

nihsamśayam mayā manye purā vīra kadaryayā | pātu kāmeṣu vatseṣu mātṛṛṇām śātitāḥ stanāḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वीरO valiant oneकदर्ययाout of avariceमयाby myselfनिस्संशयम्undoubtedlyपुराformerlyवत्सेषुcalvesपातुकामेषुthirsting for milkमातृ़णाम्of mothersस्तनाःuddersशातिताःhacked by me.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO valiant one, in my previous birth I must have undoubtedly hacked off the udders of cows when the calves were thirsting for milk from their mothers.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वीर! इसमें संदेह नहीं कि पूर्व जन्म में मुझ नीच आचार-विचारवाली नारी ने बछड़ों के दूध पीने के लिये उद्यत होते ही उनकी माताओं के स्तन काट दिये होंगे

Hinglish
43.18VR-2-43-18

सा अहम् गौर् इव सिम्हेन विवत्सा वत्सला कृता । कैकेय्या पुरुष व्याघ्र बाल वत्सा इव गौर् बलात् ॥

sā aham gaur iva simhena vivatsā vatsalā kṛtā | kaikeyyā puruṣa vyāghra bāla vatsā iva gaur balāt ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पुरुषव्य्राघ्रO tiger among menबालवत्साyoung calfगौरिवlike cowवत्सलाhaving affection in the calfसा अहम्Iकैकेय्याby Kaikeyiसिंहेनby lionगौरिवlike cowबलात्forciblyविवत्साseparated from the calfकृताis rendered.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO best of men I have been forcibly separated from my affectionate son by Kaikeyi just like a cow from its calf by a lion.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘पुरुषसिंह ! जैसे किसी सिंह ने छोटे-से बछड़े वालीवत्सला गौ को बलपूर्वक बछड़े से हीन कर दिया हो, उसी प्रकार कैकेयी ने मुझे बलात् अपने बेटे से विलग कर दिया है

Hinglish
43.19VR-2-43-19

न हि तावद् गुणैः जुष्टम् सर्व शास्त्र विशारदम् । एक पुत्रा विना पुत्रम् अहम् जीवितुम् उत्सहे ॥

na hi tāvad guṇaiḥ juṣṭam sarva śāstra viśāradam | eka putrā vinā putram aham jīvitum utsahe ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एकपुत्राhaving only one sonअहम्Iतावद्गुणैःwith such virtueजुष्टम्endowed withसर्वशास्त्रविशारदम्adept in all shastrasपुत्रं विनाwithout my sonजीवितुम्to liveन उत्सहे हिI do not desire.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI cannot live without my only son who is adept in all scriptures and endowed with all virtues.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जो उत्तम गुणों से युक्त और सम्पूर्ण शास्त्रों में प्रवीण हैं, उन अपने पुत्र श्रीराम के बिना मैं इकलौते बेटेवाली माँ जीवित नहीं रह सकती

Hinglish
43.20VR-2-43-20

न हि मे जीविते किम्चित् सामर्थम् इह कल्प्यते । अपश्यन्त्याः प्रियम् पुत्रम् महा बाहुम् महा बलम् ॥

na hi me jīvite kimcit sāmartham iha kalpyate | apaśyantyāḥ priyam putram mahā bāhum mahā balam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महाबाहुम्mightyarmedमहाबलम्immensely strongप्रियं पुत्रम्beloved sonअपश्यन्त्या:without seeing himमेfor meइहin this worldजीवितेin this lifeकिञ्चित्littleसामर्थ्यम्abilityन कल्प्यते हिis not provided.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWithout seeing my beloved son, longarmed and mighty, I have but little strength to live in this world.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अब प्यारे पुत्र श्रीराम और महाबली लक्ष्मण को देखे बिना मुझमें जीवित रहने की कुछ भी शक्ति नहीं है

Hinglish
43.21VR-2-43-21

अयम् हि माम् दीपयते समुत्थितः । तनूज शोक प्रभवो हुत अशनः । महीम् इमाम् रश्मिभिर् उत्तम प्रभो । यथा निदाघे भगवान् दिवा करः ॥

ayam hi mām dīpayate samutthitaḥ | tanūja śoka prabhavo huta aśanaḥ | mahīm imām raśmibhir uttama prabho | yathā nidāghe bhagavān divā karaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तनूजशोकप्रभवःborn out of the grief of separation from my sonअयम्thisहुताशनःfireसमुत्थितःhaving arisenनिदाघेin summerउद्धतप्रभःimmense heatभगवान्divineदिवाकरःSunरश्मिभिःwith his raysइमाम्thisमहीं यथाlike earthमाम्meदीपयतेis burning.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI am consumed by this blazing fire of grief caused by separation from my son like the earth scorched in summer by the Sungod with his oppressive rays इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये अयोध्याकाण्डे त्रिचत्वारिंशस्सर्गः।। Thus ends the fortythird sarga of Ayodhyakanda of the holy Ramayana, the first epic composed by sage Valmiki.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जैसे ग्रीष्म ऋतु में उत्कृष्ट प्रभावाले भगवान् सूर्य अपनी किरणों द्वारा इस पृथ्वी को अधिक ताप देते हैं, उसी प्रकार यह पुत्रशोकजनित महान् अहितकारक अग्नि आज मुझे जलाये दे रही है’

Hinglish