tyakta bhogasya me rājan vane vanyena jīvataḥ |
kim kāryam anuyātreṇa tyakta sangasya sarvataḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राजन्O kingत्यक्तभोगस्यof forsaker of pleasuresसर्वतःentirelyत्यक्तसङ्गस्यof one who has given up attachmentsवनेin the forestवन्येनavailable in the forestजीवतःsubsistingमेfor meअनुयात्रेणfollowersकिं कार्यम्what is the use?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO king giving up pleasures and attachments altogether I am going to live on whatever is available in the forest. What is the use of followers?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राजन्! मैं भोगों का परित्याग कर चुका हूँ। मुझे जंगल के फल-मूलों से जीवन-निर्वाह करना है। जब मैं सब ओर से आसक्ति छोड़ चुका हूँ, तब मुझे सेना से क्या प्रयोजन है?
Hinglish
37.3VR-2-37-3
यो हि दत्त्वा द्विप श्रेष्ठम् कक्ष्यायाम् कुरुते मनः ।
रज्जु स्नेहेन किम् तस्य त्यजतः कुन्जर उत्तमम् ॥
yo hi dattvā dvipa śreṣṭham kakṣyāyām kurute manaḥ |
rajju snehena kim tasya tyajataḥ kunjara uttamam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
यःsuch a manद्विपश्रेष्ठम्best of elephantsदत्त्वाhaving given awayकक्ष्यायाम्rope tied to its girthमनःmindकुरुतेwill doकुञ्जरोत्तमम्best elephantत्यजतःof a man while giving upतस्यhisरज्जुस्नेहेनfor attachment for the ropeकिम्why?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving given away the best of elephants, will any one be interested in the rope tied to its girth? Why should one have any attachment for the rope after he has given up the elephant?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘जो श्रेष्ठ गजराज का दान करके उसके रस्से में मन लगाता है—लोभवश रस्से को रख लेना चाहता है, वह अच्छा नहीं करता; क्योंकि उत्तम हाथी का त्याग करने वाले पुरुष को उसके रस्से में आसक्ति रखने की क्या आवश्यकता है?
Hinglish
37.4VR-2-37-4
तथा मम सताम् श्रेष्ठ किम् ध्वजिन्या जगत् पते ।
सर्वाणि एव अनुजानामि चीराणि एव आनयन्तु मे ॥
tathā mama satām śreṣṭha kim dhvajinyā jagat pate |
sarvāṇi eva anujānāmi cīrāṇi eva ānayantu me ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सताम्among the virtuousश्रेष्ठbestजगत्पतेlord of the universeतथाin that wayममto meध्वजिन्याwith the armyकिम्what use?सर्वाण्येवall thingsअनुजानामिam giving awayमेto meचीराण्येवtattered clothes onlyआनयन्तुbring.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO best among the virtuous O lord of the world, I do not have any use for this army. I am giving away everything (to Bharata). Bring the bark only.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सत्पुरुषों में श्रेष्ठ महाराज! इसी तरह मुझे सेना लेकर क्या करना है? मैं ये सारी वस्तुएँ भरत को अर्पित करने की अनुमति देता हूँ। मेरे लिये तो (माता कैकेयी की दासियाँ) चीर (चिथड़े या वल्कलवस्त्र) ला दें
Hinglish
37.5VR-2-37-5
खनित्र पिटके च उभे मम आनयत गच्चतः ।
चतुर् दश वने वासम् वर्षाणि वसतः मम ॥
khanitra piṭake ca ubhe mama ānayata gaccataḥ |
catur daśa vane vāsam varṣāṇi vasataḥ mama ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
गच्छतःgoing awayचतुर्दशfourteenवर्षाणिyearsवनेin the forestवासम्dwellingवसतःresidingममto meउभेtwo thingsखनित्रपिटकेa basket and a crowbarसमानयतbring.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI am going to the forest to live there for fourteen years. Bring me two things: a basket and a crowbar.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘दासियो! जाओ, खन्ती और पेटारी अथवा कुदारी और खाँची ये दोनों वस्तुएँ लाओ। चौदह वर्षों तक वन में रहने के लिये ये चीजें उपयोगी हो सकती हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथthereuponकैकेयीKaikeyiजनौघेin the presence of the assembly of peopleनिरपत्रपाwithout any sense of shameस्वयम्herselfचीराणिbark robesअहृत्यhaving broughtपरिथत्स्व'wear'इतिsaying soराघवम्to Ramaउवाचsaid.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThereupon in the assembly of people, without any sense of shame Kaikeyi herself brought the bark robes and said to the son of the Raghus (Rama), Wear it.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)कैकेयी लाज-संकोच छोड़ चुकी थी। वह स्वयं ही जाकर बहुत-सी चीर ले आयी और जनसमुदाय में श्रीरामचन्द्रजी से बोली, ‘लो, पहन लो’
Hinglish
37.7VR-2-37-7
स चीरे पुरुष व्याघ्रः कैकेय्याः प्रतिगृह्य ते ।
सूक्ष्म वस्त्रम् अवक्षिप्य मुनि वस्त्राणि अवस्त ह ॥
sa cīre puruṣa vyāghraḥ kaikeyyāḥ pratigṛhya te |
sūkṣma vastram avakṣipya muni vastrāṇi avasta ha ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पुरुषव्याघ्रःtiger (best) among menसःheकैकेय्याःfrom Kaikeyiतेthoseचीरेbark robesप्रतिगृह्यhaving receivedसूक्ष्मवस्त्रम्fine apparelअपक्षिप्यafter removingमुनिवस्त्राणिascetic robesअवस्त हput on
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe tiger among men (Rama) received the bark robes from Kaikeyi and putting off the fine apparel wore the robes of an ascetic.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)पुरुषसिंह श्रीराम ने कैकेयी के हाथ से दो चीर ले लिये और अपने महीन वस्त्र उतारकर मुनियों के-से वस्त्र धारण कर लिये हिंदूधर्म
lakṣmaṇaḥ ca api tatra eva vihāya vasane śubhe |
tāpasāc cādane caiva jagrāha pitur agrataḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
लक्ष्मणश्चापिLakshmana alsoतत्रैवthere onlyपितुःfather'sअग्रतःin front (presence)शुभेauspiciousवसनेraimentविहायhaving discardedतपसाच्छादने चैवthe clothing of an asceticजग्राहaccepted.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLakshmana also removed his auspicious raiment in front (presence) of his father and accepted (put on) the robes of an ascetic.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)इसी प्रकार लक्ष्मण ने भी अपने पिता के सामने ही दोनों सुन्दर वस्त्र उतारकर तपस्वियों के-से वल्कलवस्त्र पहन लिये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथthenकौशेयवासिनीwearing silk clothesसीताSitaआत्मपरिधानार्थम्meant for her to wearचीरम्bark robesसमीक्ष्यhaving seenपृषतीdoeवागुरामिवlike a (fowler's) snareसन्त्रस्ताwas frightened.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThen Sita in silk clothes glanced at the bark robes meant for her to wear and was frightened like a doe seeing a (fowler's) snare.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तदनन्तर रेशमी-वस्त्र पहनने और धर्म पर ही दृष्टि रखने वाली धर्मज्ञा शुभलक्षणा जनकनन्दिनी सीता अपने पहनने के लिये भी चीरवस्त्र को प्रस्तुत देख उसी प्रकार डर गयीं, जैसे मृगी बिछे हुए जाल को देखकर भयभीत हो जाती है। वे कैकेयी के हाथ से दो वल्कल-वस्त्र लेकर लज्जित-सी हो गयीं। उनके मन में बड़ा दुःख हुआ और नेत्रों में आँसू भर आये। उस समय उन्होंने गन्धर्वराज के समान तेजस्वी पति से इस प्रकार पूछा—’नाथ! वनवासी मुनि लोग चीर कैसे बाँधते हैं?’ यह कहकर उसे धारण करने में कुशल न होने के कारण सीता बारम्बार मोह में पड़ जाती थीं—भूल कर बैठती थीं
This Hindi translation covers verses 37.9–37.12 together.
Hinglish
37.10VR-2-37-10
सा व्यपत्रपमाणा इव प्रतिगृह्य च दुर्मनाः ।
गन्धर्व राज प्रतिमम् भर्तारम् इदम् अब्रवीत् ॥
sā vyapatrapamāṇā iva pratigṛhya ca durmanāḥ |
gandharva rāja pratimam bhartāram idam abravīt ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुदुर्मनाःwith a deeply distressed mindशुभलक्षणाof auspicious natureधर्मज्ञाknows her dutiesधर्मदर्शिनीperceives righteousnessसा जानकीthat Sitaव्यपत्रपमाणेवas though feeling ashamedकैकेयीfrom Kaikeyiतेthoseकुशचीरेgarments made of kusa grassप्रगृह्यhaving receivedअशृसम्पूर्णनेत्राwith her eyes suffused with tearsगन्धर्वराजप्रतिमम्the very image of king of gandharvasभर्तारम्to her husbandइदम्these wordsअब्रवीत्spoke.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSita of auspicious nature who knew her duties and understood righteousness, took the garments made of kusa grass from Kaikeyi. With a sense of abashment her eyes suffused with tears, she said to her husband who was the very image of the king of gandharvas.
This translation covers verses 37.10–37.11 together.
HinglishHindi is translated together with verse 37.9
37.11VR-2-37-11
अश्रुसंपूर्ण्नेत्रा च धर्मज्ञा धर्मदर्शिनी ।
गन्धर्वराजप्रतिमम् भर्तारमिदमब्रवीत् ॥
aśrusaṃpūrṇnetrā ca dharmajñā dharmadarśinī |
gandharvarājapratimam bhartāramidamabravīt ||
HinglishWord meanings are shown with verse 37.10English is translated together with verse 37.10Hindi is translated together with verse 37.9
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSita, unacquainted with wearing bark robes, asked Rama, perplexed 'How do the sages who live in the forest wear bark garment?'.
HinglishHindi is translated together with verse 37.9
37.13VR-2-37-13
कृत्वा कण्ठे च सा चीरम् एकम् आदाय पाणिना ।
तस्थौ हि अकुषला तत्र व्रीडिता जनक आत्मज ॥
kṛtvā kaṇṭhe ca sā cīram ekam ādāya pāṇinā |
tasthau hi akuṣalā tatra vrīḍitā janaka ātmaja ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सा जनकात्मजाthat daughter of Janaka, (Sita)एकम्one endचीरम्of garmentकण्ठेon the neckकृत्वाhaving placedपाणिनाwith handआदायheldतत्रthereafterअकुशलाunskilled (unhabituated)व्रीडिताfeeling ashamedतस्थौstood.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe daughter of Janaka, placed one end of the garment round her neck and held the other in her hand, and stood ashamed as she did not know what to do next.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)चीर-धारण में कुशल न होने से जनकनन्दिनी सीता लज्जित हो एक वल्कल गले में डाल दूसरा हाथ में लेकर चुपचाप खड़ी रहीं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मभृताम्among protectors of righteousnessवरःforemostरामःRamaक्षिप्रम्quicklyआगम्यhaving come forwardतत् चीरम्that bark garmentतस्याः सीतायाःSita'sकौशेयस्यsilk garment'sउपरिuponस्वयम्himselfबबन्धfastened.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama, foremost among protectors of righteousness, came forward quickly and fastened the bark himself over her silk garment.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)तब धर्मात्माओं में श्रेष्ठ श्रीराम जल्दी से उनके पास आकर स्वयं अपने हाथों से उनके रेशमी वस्त्र के ऊपर वल्कल-वस्त्र बाँधने लगे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सीतायाःof Sitaचीरम्garmentबध्नन्तम्when he was fasteningउत्तमम्excellentरामम्Ramaप्रेक्ष्यhaving seenअन्तःपुरगताःof the inner apartmentनार्यःwomenनेत्रजम्born of the eyesवारिtearsमुमुचुःreleased.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBeholding Rama fastening the bark garment on Sita, the women of the inner apartment shed tears from their eyes.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)सीता को उत्तम चीरवस्त्र पहनाते हुए श्रीराम की ओर देखकर रनवास की स्त्रियाँ अपने नेत्रों से आँसू बहाने लगीं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
परमायस्ताःprofoundly distressedज्वलिततेजसम्with burning lustreरामम्to Ramaऊचुश्चalso saidवत्सdear childमनस्विनीhighmindedइयम्this Sitaएवम्thusवनवासेto dwell in the forestन नियुक्ताwas not ordered.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetProfoundly distressed, they said to Rama glowing with burning lustre O dear, no one has ordered this highminded Sita to dwell in the forest.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वे सब अत्यन्त खिन्न होकर उदीप्त तेजवाले श्रीराम से बोलीं-‘बेटा! मनस्विनी सीता को इस प्रकार वनवास की आज्ञा नहीं दी गयी है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
प्रभोO lordपितुःfather'sवाक्यानुरोधेनin obedience to the wordsविजनम्desolateवनम्to the forestगतस्यafter you have leftतावत्till such timeनःfor usसफलम्fruitfulअस्याःherदर्शनम् भवतुaudience be available.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIn obedience to the words of your father, O lord you are going to the forest. Till you return, please allow us to have her (Sita's) audience.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘प्रभो! तुम पिता की आज्ञा का पालन करने के लिये जबतक निर्जन वन में जाकर रहोगे, तबतक इसी को देखकर हमारा जीवन सफल होने दो
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पुत्रकO sonसहायेनas companionलक्ष्मणेनwith Lakshmanaवनम्to the forestगच्छस्वyou may goकल्याणीauspicious ladyइयम्sheतापसवत्like a hermitवनेin the forestवस्तुम्to liveनार्हतिis not worthy of.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetGo, O son to the forest with Lakshmana as your companion. (But) this auspicious Sita, will not be able to live in the jungle like a hermit.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘बेटा! तुम लक्ष्मण को अपना साथी बनाकर उनके साथ वन को जाओ, परंतु यह कल्याणी सीता तपस्वी मुनि की भाँति वन में निवास करने के योग्य नहीं है
kuru no yācanām putra! sītā tiṣṭhatu bhāminī |
dharmanityaḥ svayam sthātum na hīdānīm tvamicchasi ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पुत्रO sonन:ourयाचनाम्prayerकुरुyou may accedeभामिनीlovelyसीताSitaतिष्ठतुremain hereधर्मनित्यःfaithful to your dutyत्वम्youस्वयम्on your ownस्थातुम्to remainइदानीम्nowन इच्छसि हिdo not desire.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetDo accede to our prayer. Let lovely Sita stay with us as you, O son faithful to your duty, will not like to remain here.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘पुत्र! तुम हमारी यह याचना सफल करो। भामिनी सीता यहीं रहे। तुम तो नित्य धर्मपरायण हो अतः स्वयं इस समय यहाँ नहीं रहना चाहते हो (परंतु सीता को तो रहने दो)’
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दशरथात्मज:son of Dasaratha (Rama)तासाम्theirएवंविधाःsuch waysवाचःwordsशृण्वन्listeningतदाthenतुल्यशीलयाsimilar in natureसीतयाby Sitaचीरम्bark robesबबन्धैवgot them fastened.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhile Rama was listening to such words uttered by them, he got the bark robes fastened round Sita who was of similar nature.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)माताओं की ऐसी बातें सुनते हुए भी दशरथ-नन्दन श्रीराम ने सीता को वल्कल-वस्त्र पहना ही दिया। पति के समान शील स्वभाव वाली सीता के वल्कल धारण कर लेने पर राजा के गुरु वसिष्ठजी के नेत्रों में आँसू भर आया। उन्होंने सीता को रोककर कैकेयी से कहा-
This Hindi translation covers verses 37.20–37.21 together.
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen Sita wore the bark garments, Vasistha, the king's preceptor who was watching this restrained her (Sita) and said to Kaikeyi:
HinglishHindi is translated together with verse 37.20
37.22VR-2-37-22
अतिप्रवृत्ते दुर्मेधे कैकेयि कुलपाम्सनि ।
वञ्यित्वा च राजानम् न प्रमाणेऽवतिष्ठसे ॥
atipravṛtte durmedhe kaikeyi kulapāmsani |
vañyitvā ca rājānam na pramāṇe'vatiṣṭhase ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अतिप्रवृत्तेexceeding all limits of decencyदुर्मेधेa woman of evil mindकुलपांसनिdisgrace to the raceकैकेयिKaikeyiराजानम्to kingवञ्चयित्वा चhaving deceivedप्रमाणेconforming to the standards (of righteousness )न अवतिष्ठसेare you not abiding
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset. You are exceeding all limits of decency O Kaikeyi your motive is evil. You are a disgrace to the race You have deceived the king and your behaviour does not conform to the standards (of righteousness).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मर्यादा का उल्लङ्घन करके अधर्म की ओर पैर बढ़ाने वाली दुर्बुद्धि कैकेयी! तू केकयराज के कुल की जीती-जागती कलङ्क है। अरी! राजा को धोखा देकर अब तू सीमा के भीतर नहीं रहना चाहती है ?
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शीलवर्जितेdevoid of good conductदेव्याby the divineसीतयाSitaवनम्to the forestन गन्तव्यम्need not goसीताSitaरामस्यRama'sप्रकृतम्presentआसनम्royal throneअनुष्ठास्यतिshe will occupy.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetYou are devoid of good conduct, O Kaikeyi Divine Sita need not go to the forest. Remaining here she should occupy the royal throne of Rama.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘शील का परित्याग करने वाली दुष्टे! देवी सीता वन में नहीं जायँगी। राम के लिये प्रस्तुत हुए राजसिंहासन पर ये ही बैठेंगी
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दारसङ्ग्रहवर्तिनाम्of men who guard their wivesसर्वेषाम्for allदाराःwifeआत्मा हिis the very soulइयम्this Sitaरामस्यRama'sआत्मा इतिsoulमेदिनीम्this earthपालयिष्यतिwill rule.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetFor every householder, his wife is the soul. Since Sita is the soul of Rama, she can rule this earth.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘सम्पूर्ण गृहस्थों की पत्नियाँ उनका आधा अङ्ग हैं। इस तरह सीता देवी भी श्रीराम की आत्मा हैं; अतः उनकी जगह ये ही इस राज्य का पालन करेंगी
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथotherwiseवैदेहीSitaरामेणwith Ramaसङ्गताunitedवनम्to the forestयास्यतिif goesवयमपिall of us alsoअनुयास्यामःwill followइदम्thisपुरं चcity alsoगमिष्यतिwill go.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOtherwise, if Sita goes with Rama to the forest, all of us along with the entire city will follow.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यदि विदेहनन्दिनी सीता श्रीराम के साथ वन में जायँगी तो हमलोग भी इनके साथ चले जायँगे। यह सारा नगर भी चला जायगा और अन्तःपुर के रक्षकभी चले जायँगे। अपनी पत्नी के साथ श्रीरामचन्द्रजी जहाँ निवास करेंगे, वहीं इस राज्य और नगर के लोग भी धन-दौलत और आवश्यक सामान लेकर चले जायँगे
This Hindi translation covers verses 37.25–37.26 together.
Hinglish
37.26VR-2-37-26
अन्तपालाश्च यास्यन्ति सदारो यत्र राघवः ।
सहोपजीव्यम् राष्ट्रम् च पुरम् च सपरिच्छदम् ॥
antapālāśca yāsyanti sadāro yatra rāghavaḥ |
sahopajīvyam rāṣṭram ca puram ca saparicchadam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सदारःwith his wifeराघवःdescendant of the Raghusयत्रwhere (lives)अन्तपालाश्चguardians of the haremसहोपजीव्यम्living together with the patronराष्ट्रं चthe kingdomसपरिच्छदम्along with the retinueपुरं चthe cityयास्यन्तिwill go.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe guardians of the harem, its patron king Dasaratha with his retinue and, the people of this city will go wherever Rama lives with his wife.
HinglishHindi is translated together with verse 37.25
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सशत्रुघ्नःSatrughnaभरतश्चalso Bharataचीरवासाःwearing bark robesवनेचरःwandering in the forestवनेin the forestवसन्तंliving thereपूर्वजम्elder brotherकाकुत्स्थम्Son of the Kakutstha (Rama)अनुवत्स्यतिfollow.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWandering in the forest and wearing bark, Satrughna and Bharata will live in the company of their elder brother (Rama) in the jungle.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘भरत और शत्रुघ्न भी चीरवस्त्र धारण करके वन में रहेंगे और वहाँ निवास करने वाले अपने बड़े भाई श्रीराम की सेवा करेंगे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
प्रजानाम्people'sअहितेin doing harmस्थिताintent uponदुर्वृत्ताwith vile behaviourत्वम् एकाyou aloneततःafter thatगतजनाम्deserted by menशून्याम्emptyवसुधाम्earthपादपैः सहalong with treesशाधिrule.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIntent upon doing harm to the people with your vile behaviour, you alone rule this kingdom full of trees and deserted by men.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘फिर तू वृक्षों के साथ अकेली रहकर इस निर्जन एवं सूनी पृथ्वी का राज्य करना। तू बड़ी दुराचारिणी है और प्रजा का अहित करने में लगी हुई है
Hinglish
37.29VR-2-37-29
न हि तद्भविता राष्ट्रम् यत्र रामो न भूपतिः ।
तद्वनम् भविता राष्ट्रम् यत्र रामो निवत्स्यति ॥
na hi tadbhavitā rāṣṭram yatra rāmo na bhūpatiḥ |
tadvanam bhavitā rāṣṭram yatra rāmo nivatsyati ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThat is not a kingdom where Rama does not rule. If Rama lives in the forest, that shall be the kingdom.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘याद रख, श्रीराम जहाँ के राजा न होंगे, वह राज्य राज्य नहीं रह जायगा–जंगल हो जायगा तथा श्रीराम जहाँ निवास करेंगे, वह वन एक स्वतन्त्र राष्ट्र बन जायगा
Hinglish
37.30VR-2-37-30
न ह्यदत्ताम् महीम् पित्रा भरतः शास्तुमर्हति ।
त्वयि वा पुत्रवद्वस्तुम् यदि जातो महीपतेः ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भरतःBharataमहीपतेःof the king (Dasaratha)जात: यदिif bornपित्राby fatherअदत्ताम्not givenमहीम्earthशास्तुम्to ruleत्वयिin youपुत्रवत्like a sonवस्तुं वाto liveन अर्हतिis not fit.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIf Bharata is truly born to the king, he will not rule the kingdom which has not been bestowed on him (wholeheartedly) by his father. Nor will he live like a son to you.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यदि भरत राजा दशरथ से पैदा हुए हैं तो पिता के प्रसन्नतापूर्वक दिये बिना इस राज्य को कदापि लेना नहीं चाहेंगे तथा तेरे साथ पुत्रवत् बर्ताव करने के लिये भी यहाँ बैठे रहने की इच्छा नहीं करेंगे
Hinglish
37.31VR-2-37-31
यद्यपि त्वम् क्षितितलाद्गगनम् चोत्पतिष्यसि ।
पितुर्व्म्शचरित्रज्ञः सोऽन्यथा न करिष्यति ॥
yadyapi tvam kṣititalādgaganam cotpatiṣyasi |
piturvmśacaritrajñaḥ so'nyathā na kariṣyati ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्वम्youक्षितितलात्from the earthगगनम्to the skyउत्पतिष्यसि यद्यपिeven if you can flyपितुर्वंशचरित्रज्ञःknower of traditions of his father's dynastyसःBharataअन्यथाotherwiseन करिष्यतिwill not act.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetEven if you were to fly from earth to sky, Bharata who knows the traditions of his father's dynasty, will not act otherwise.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तू पृथ्वी छोड़कर आसमान में उड़ जाय तो भी अपने पितृकुल के आचार-व्यवहार को जानने वाले भरत उसके विरुद्ध कुछ नहीं करेंगे
Hinglish
37.32VR-2-37-32
तत्त्वया पुत्रगर्धिन्या पुत्रस्य कृतमप्रियम् ।
लोके हि स न विद्येत यो न राममनुव्रतः ॥
tattvayā putragardhinyā putrasya kṛtamapriyam |
loke hi sa na vidyeta yo na rāmamanuvrataḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्thereforeपुत्रगर्धिन्याby a woman greedily guarding her son's interestत्वयाby youपुत्रस्यof your sonअप्रियम्harmकृतम्is doneलोकेin this worldयःwhoरामम्to Ramaअनुव्रतःfollowsनnotसःheन विद्येत हिwill not be there.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetTherefore, by greedily guarding your son's interest you are doing him harm. There is none in this world who will not follow Rama.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तूने पुत्र का प्रिय करने की इच्छा से वास्तव में उसका अप्रिय ही किया है; क्योंकि संसार में कोई ऐसा पुरुष नहीं है जो श्रीराम का भक्त न हो
drakṣyasyadyaiva kaikeyi paśuvyāLamṛgadvijān |
gacchataḥ saha rāmeṇa pādapāmśca tadunmukhān ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कैकेयीKaikeyiरामेण सहalong with Ramaगच्छतःleavingपशुव्यालमृगद्विजान्flocks of cattle, elephants, deer and birdsतदुन्मुखान्bending towards himपादपांश्चtrees alsoअद्यैवtodayद्रक्ष्यसिyou will see.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetToday you shall see, O Kaikeyi, flocks of cattle, elephants, deer and birds following Rama, even the trees bending towards him.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘कैकेयि! तू आज ही देखेगी कि वन को जाते हुए श्रीराम के साथ पशु, सर्प, मृग और पक्षी भी चले जा रहे हैं औरों की तो बात ही क्या, वृक्ष भी उनके साथ जाने को उत्सुक हैं
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अथthenदेविDevi (Kaikeyi)चीरम्bark robesव्यपनीयhaving removedस्नुषायैyour daughterinlawउत्तमानिpreciousआभरणानिornamentsदेहिgiveअस्याःherचीरम्bark robesन प्रविधीयतwas not decidedइतिthusवसिष्ठःVasisthaतत्thatवसनम्garmentन्यवारयत्prevented.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Kaikeyi remove those bark robes and bestow on your daughterinlaw precious ornaments. She was not ordained to wear the bark. Vaisishta, saying so, prevented Sita from wearing that garment.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘देवि! सीता तेरी पुत्रवधू हैं। इनके शरीर से वल्कल-वस्त्र हटाकर तू इन्हें पहनने के लिये उत्तमोत्तम वस्त्र और आभूषण दे। इनके लिये वल्कल-वस्त्र देना कदापि उचित नहीं है।’ ऐसा कहकर वसिष्ठ ने उसे जानकी को वल्कल-वस्त्र पहनाने से मना किया
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
केकयराजपुत्रीO daughter of the king of Kekayaत्वयाby youएकस्य रामस्यonly for Ramaवनेin the forestनिवासःdwellवृतःis sought forइयम्this Sitaविभूषिताwelladornedप्रतिकर्मनित्याengaged daily in decoratingराघवेण सहalong with Ramaअरण्येin the forestवसतुshall live.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Kaikeyi, you asked that Rama only should dwell in the forest (wearing bark robes). Therefore let Sita, adorn her body daily, while she lives in the forest with Rama.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वे फिर बोले—’केकयराजकुमारी! तूने अकेले श्रीराम के लिये ही वनवास का वर माँगा है (सीता के लिये नहीं); अतः ये राजकुमारी वस्त्राभूषणों से विभूषित होकर सदा शृङ्गार धारण करके वन में श्रीरामचन्द्रजी के साथ निवास करें
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetEquipped with excellent chariots, attendants, garments, and all other needs let the princess (Sita) go. While seeking boons, you did not include Sita.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राजकुमारी सीता मुख्य-मुख्य सेवकों तथा सवारियों के साथ सब प्रकार के वस्त्रों और आवश्यक उपकरणों से सम्पन्न होकर वन की यात्रा करें। तूने वर माँगते समय पहले सीता के वनवास की कोई चर्चा नहीं की थी (अतः इन्हें वल्कल-वस्त्र नहीं पहनाया जा सकता)’
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नृपस्यking'sगुरौpreceptorअप्रतिमप्रभावेpossessing incomparable powerविप्रमुख्येforemost of brahminsतस्मिन्that Vasisthaतथाin that wayजल्पतिspeakingसीताSitaप्रियस्यbelovedभर्तुःhusbandप्रतिकारकामाto serve himविनिवृत्तभावाto swerve from her resolveनैव स्मdid not agree.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset(Though) Vasistha, endowed with matchless power, the preceptor of the king and foremost among the brahmins thus expressed himself, Sita was not willing to swerve from her resolve in order to serve her beloved husband. इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये अयोध्याकाण्डे सप्तत्रिंशस्सर्गः।। Thus ends the thirtyseventh sarga of Ayodhyakanda of the holy Ramayana, the first epic composed by sage Valmiki.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)ब्राह्मणशिरोमणि अप्रतिम प्रभावशाली राजगुरु महर्षि वसिष्ठ के ऐसा कहने पर भी सीता अपने प्रियतम पति के समान ही वेशभूषा धारण करने की इच्छा रखकर उस चीर-धारण से विरत नहीं हुईं