Rama hears from Kaikeyi about the boons promised by Dasarathaconsents to leave for the forest goes to meet Kausalya
Text
In this chapterSanskrit allTransliteration allEnglish allHindi allWord meanings allHinglish none yetMissing layers are left empty, never guessed.
19.1VR-2-19-1
तत् अप्रियम् अमित्रघ्नः वचनम् मरण उपमम् ।
श्रुत्वा न विव्यथे रामः कैकेयीम् च इदम् अब्रवीत् ॥
tat apriyam amitraghnaḥ vacanam maraṇa upamam |
śrutvā na vivyathe rāmaḥ kaikeyīm ca idam abravīt ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अमित्रघ्नःdestroyer of enemiesरामःRamaअप्रियम्unpleasantमरणोपमम्like deathतत् वचनम्those wordsश्रुत्वाhaving heardन विव्यथेwas not painedकैकेयीम्to Kaikeyiइदम्these wordsअब्रवीत्said.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe destroyer of enemies (Rama) did not feel distressed to hear these words painful like death. To Kaikeyi he said:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वह अप्रिय तथा मृत्यु के समान कष्टदायक वचन सुनकर भी शत्रुसूदन श्रीराम व्यथित नहीं हुए उन्होंने कैकेयी से इस प्रकार कहा-
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवम् अस्तुbe it so अहम् Iराज्ञःking'sप्रतिज्ञाम्promiseअनुपालयन्while obeyingजटाजिनधरःwearing matted locks and deer skinइतःfrom hereवनम्to the forestवस्तुम्to liveगमिष्यामिshall go.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBe it so I shall go from here to the forest and live there with matted hair and deerskin to keep the promise of the king.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मा! बहुत अच्छा! ऐसा ही हो। मैं महाराज की प्रतिज्ञा का पालन करने के लिये जटा और चीर धारण करके वन में रहने के निमित्त अवश्य यहाँ से चला जाऊँगा
idam tu jñātum iccāmi kim artham mām mahī patiḥ |
na abhinandati durdharṣo yathā puram arim damaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
दुर्धर्षःunassailableअरिन्दमःsubduer of enemiesमहीपतिःlord of the earth (king Dasaratha)यथापूर्वम्as usualमाम्meकिमर्थम्whyनाभिनन्दतिdoes not greetइदं तुthis neverthelessज्ञातुम्to knowइच्छामि(I) wish.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetNevertheless I would like to know why king Dasaratha, an unassailable subduer of enemies does not greet me as usual.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘परंतु मैं यह जानना चाहता हूँ कि आज दुर्जय तथा शत्रुओं का दमन करने वाले महाराज मुझसे पहले की तरह प्रसन्नतापूर्वक बोलते क्यों नहीं हैं?
Hinglish
19.4VR-2-19-4
मन्युर् न च त्वया कार्यो देवि ब्रूहि तव अग्रतः ।
यास्यामि भव सुप्रीता वनम् चीर जटा धरः ॥
manyur na ca tvayā kāryo devi brūhi tava agrataḥ |
yāsyāmi bhava suprītā vanam cīra jaṭā dharaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
देविO Devi त्वया by youमन्युःindignationन कार्यःshould not be expressedतवyourअग्रतःin front ofब्रूमिam tellingचीरजटाधरःwearing tattered clothes (bark robes) and with matted locksवनम्to the forestयास्यामिshall goसुप्रीता भवrejoice.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Devi you should not grieve. I declare in your presence that I shall go to the forest wearing tattered clothes (bark) and matted locks. Rejoice (to hear this).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘देवि! मैं तुम्हारे सामने ऐसी बात पूछ रहा हूँ, इसलिये तुम्हें क्रोध नहीं करना चाहिये। निश्चय चीर और जटा धारण करके मैं वन को चला जाऊँगा, तुम प्रसन्न रहो
Hinglish
19.5VR-2-19-5
हितेन गुरुणा पित्रा क्Rतज्ञेन न्Rपेण च ।
नियुज्यमानो विश्रब्धम् किम् न कुर्यात् अहम् प्रियम् ॥
hitena guruṇā pitrā kRtajñena nRpeṇa ca |
niyujyamāno viśrabdham kim na kuryāt aham priyam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
हितेनseeking wellbeingगुरुणाby guruकृतज्ञेनgrateful personनृपेण चalso the kingपित्राby fatherनियुज्यमानःhaving been orderedअहम्Iविस्रब्धwithout hesitationप्रियम्what pleases (him)न कुर्यां किम्shall I not do?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOrdered by my father who is my wellwisher, my guru, one with a sense of gratidude and, above all a king, shall I not, without hesitation do what pleases him?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राजा मेरे हितैषी, गुरु, पिता और कृतज्ञ हैं। इनकी आज्ञा होने पर मैं इनका कौन-सा ऐसा प्रिय कार्य है, जिसे निःशङ्क होकर न कर सकूँ?
Hinglish
19.6VR-2-19-6
अलीकम् मानसम् तु एकम् ह्Rदयम् दहति इव मे ।
स्वयम् यन् न आह माम् राजा भरतस्य अभिषेचनम् ॥
alīkam mānasam tu ekam hRdayam dahati iva me |
svayam yan na āha mām rājā bharatasya abhiṣecanam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भरतस्यBharata'sअभिषेचनम्consecrationराजाkingस्वयम्himselfमाम्to meयत् नाहwhich he did not tellएकम्that oneमानसम्in my mindअलीकम्one which hurtsमेmyहृदयम्heartदहतीवas if burning.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOne thing which hurts me is that the king himself did not tell me about Bharata's consecration. That alone is burning my heart.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘किंतु मेरे मन को एक ही हार्दिक दुःख अधिक जला रहा है कि स्वयं महाराज ने मुझसे भरत के अभिषेक की बात नहीं कही
Hinglish
19.7VR-2-19-7
अहम् हि सीताम् राज्यम् च प्राणान् इष्टान् धनानि च ।
ह्Rष्टः भ्रात्रे स्वयम् दद्याम् भरताय अप्रचोदितः ॥
aham hi sītām rājyam ca prāṇān iṣṭān dhanāni ca |
hRṣṭaḥ bhrātre svayam dadyām bharatāya apracoditaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अहम्Iअप्रचोदितःunurgedहृष्टःpleasedभ्रात्रेto my brotherभरतायfor Bharataसीताम्Sitaराज्यम्kingdomप्राणान्lifeइष्टान्most covetedधनानि चwealth alsoस्वयम्myselfदद्याम्shall give.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetUnurged, I would have gladly given to Bharata the kingdom, wealth, my most coveted life, and even Sita.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं केवल तुम्हारे कहने से भी अपने भाई भरत के लिये इस राज्य को, सीता को, प्यारे प्राणों को तथा सारी सम्पत्ति को भी प्रसन्नतापूर्वक स्वयं ही दे सकता
Hinglish
19.8VR-2-19-8
किम् पुनर् मनुज इन्द्रेण स्वयम् पित्रा प्रचोदितः ।
तव च प्रिय काम अर्थम् प्रतिज्ञाम् अनुपालयन् ॥
kim punar manuja indreṇa svayam pitrā pracoditaḥ |
tava ca priya kāma artham pratijñām anupālayan ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पित्राby fatherमनुजेन्द्रेणby the kingस्वयम्on his ownप्रचोदितःhaving been orderedतवyourप्रियकामार्थम्for the sake of (your) pleasureप्रतिज्ञाम्promiseअनुपालयन्to keep upकिं पुन:needless to say.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIn order to keep the promise I shall do everything to fulfil your desire. Needless to say that my father has ordered this.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘फिर यदि स्वयं महाराज—मेरे पिताजी आज्ञा दें और वह भी तुम्हारा प्रिय कार्य करने के लिये, तो मैं प्रतिज्ञा का पालन करते हुए उस कार्य को क्यों नहीं करूँगा?
tat āśvāsaya hi imam tvam kim nv idam yan mahī patiḥ |
vasudhā āsakta nayano mandam aśrūṇi muncati ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तत्furtherत्वम्youइमम्himआश्वासयconsoleमहीपतिःkingवसुधासक्तनयनःwith eyes fixed upon the groundमन्दम्slowlyअश्रूणिtearsमुञ्चति इति यत्is sheddingइदंthisकिं नुwhy indeed?
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetPlease console him. Why is it that the king with his eyes fixed upon the ground is shedding tears drop by drop?
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तुम मेरी ओर से विश्वास दिलाकर इन लज्जाशील महाराज को आश्वासन दो। ये पृथ्वीनाथ पृथ्वी की ओर दृष्टि किये धीरे-धीरे आँसू क्यों बहा रहे हैं?
gaccantu ca eva ānayitum dūtāḥ śīghra javaiḥ hayaiḥ |
bharatam mātula kulāt adya eva nRpa śāsanāt ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नृपशासनात्by the king's orderमातुलकुलात्from his maternal uncle's houseभरतम्Bharataआनयितुम्to bring backदूताःmessengersशीघ्रजवैःspeedyहयैःhorsesअद्यैव(today itself) right nowगच्छन्तुlet go.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWith the king's orders let messengers go right away on swift horses to fetch Bharata from his maternal uncle's house.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘आज ही महाराज की आज्ञा से दूत शीघ्रगामी घोड़ों पर सवार होकर भरत को मामा के यहाँ से बुलाने के लिये चले जायँ
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAs for me, without deliberating on the propriety of my father's orders, I shall go from here at once to Dandaka forest to live (there) for fourteen years.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मैं अभी पिता की बात पर कोई विचार न करके चौदह वर्षों तक वन में रहने के लिये तुरंत दण्डकारण्य को चला ही जाता हूँ
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetKaikeyi, happy to hear the words of the son of the Raghus as she was convinced that his departure (to the forest) was certain, hastened him (to set out).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीराम की वह बात सुनकर कैकेयी बहुत प्रसन्न हुई। उसे विश्वास हो गया कि ये वन को चले जायेंगे। अतः श्रीराम को जल्दी जाने की प्रेरणा देती हुई वह बोली-
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवं भवतुlet it happenमातुलकुलात्from maternal uncle's houseभरतम्to Bharataउपावर्तयितुम्to bring him backदूताःmessengersनराःmenशीघ्रजवैःswiftfootedहयैःby horsesयास्यन्तिwill go.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLet it be so. Messengers shall go at once on swift horses to bring Bharata from his maternal uncle's house.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तुम ठीक कहते हो, ऐसा ही होना चाहिये। भरतको मामाके यहाँसे बुला लानेके लिये दूतलोग शीघ्रगामी घोड़ोंपर सवार होकर अवश्य जायँगे
Hinglish
19.14VR-2-19-14
तव तु अहम् क्षमम् मन्ये न उत्सुकस्य विलम्बनम् ।
राम तस्मात् इतः शीघ्रम् वनम् त्वम् गन्तुम् अर्हसि ॥
tava tu aham kṣamam manye na utsukasya vilambanam |
rāma tasmāt itaḥ śīghram vanam tvam gantum arhasi ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तुbutउत्सुकस्यeager (to go to the forest)तवyourविलंबनम्delayक्षमम्appropriateअहम्Iन मन्येdo not thinkरामRamaतस्मात्thereforeत्वम्youइतःfrom hereशीघ्रम्immediatelyवनम्to the forestगन्तुम्to goअर्हसिbehoves you.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSince you are eager (to go to the forest), I do not think it is proper to delay. O Rama therefore it behoves you to proceed immediately from here to the forest.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘परंतु राम! तुम वन में जाने के लिये स्वयं ही उत्सुक जान पड़ते हो; अतः तुम्हारा विलम्ब करना मैं ठीक नहीं समझती। जितना शीघ्र सम्भव हो, तुम्हें यहाँ से वन को चल देना चाहिये
Hinglish
19.15VR-2-19-15
व्रीडा अन्वितः स्वयम् यच् च न्Rपः त्वाम् न अभिभाषते ।
न एतत् किम्चिन् नर श्रेष्ठ मन्युर् एषो अपनीयताम् ॥
vrīḍā anvitaḥ svayam yac ca nRpaḥ tvām na abhibhāṣate |
na etat kimcin nara śreṣṭha manyur eṣo apanīyatām ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
नरश्रेष्ठbest among men, Ramaव्रीडान्वित:being ashamedनृपःkingस्वयम्himselfत्वाम्youयत्sinceनाभिभाषतेdoes not speakएतत्this oneन किञ्चित्is nothingएषःthisमन्युःdistressअपनीयताम्you may dispel.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOut of shame the king is unable to speak to you. There is nothing other than this. O Rama, the best of men, dispel this distress (of mind).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘नरश्रेष्ठ! राजा लज्जित होने के कारण जो स्वयं तुमसे नहीं कहते हैं, यह कोई विचारणीय बात नहीं है। अतः इसका दुःख तुम अपने मन से निकाल दो
Hinglish
19.16VR-2-19-16
यावत् त्वम् न वनम् यातः पुरात् अस्मात् अभित्वरन् ।
पिता तावन् न ते राम स्नास्यते भोक्ष्यते अपि वा ॥
yāvat tvam na vanam yātaḥ purāt asmāt abhitvaran |
pitā tāvan na te rāma snāsyate bhokṣyate api vā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामRamaत्वम्youअभित्वरन्hastening upअस्मात्thisपुरात्from this cityयावत्as long asवनम्to the forestन यातःdo not goतावत्till thenतेyourपिताfatherस्नास्यतेwill neither batheन भोक्ष्यतेपि वाnor will eat.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Rama, as long as you do not hasten to leave this city for the forest, your father will neither bathe nor eat.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘श्रीराम! तुम जब तक अत्यन्त उतावली के साथ इस नगर से वन को नहीं चले जाते, तबतक तुम्हारे पिता स्नान अथवा भोजन नहीं करेंगे’
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
राजाkingधिक्fieकष्टम्what a calamityइतिthusनिःश्वस्यsighingशोकपरिप्लुतःoverwhelmed with sorrowमूर्छितःhaving faintedहेमभूषितेadorned with goldतस्मिन् पर्यङ्केon that couchन्यपतत्fell down.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan Dataset'Fie, what a calamity' sighing thus, the king, overwhelmed with sorrow, fainted and fell back on the golden couch.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)कैकेयी की यह बात सुनकर शोक में डूबे हुए राजा दशरथ लंबी साँस खींचकर बोले—’धिक्कार है! हाय ! बड़ा कष्ट हुआ!’ इतना कहकर वे मूर्च्छित हो उस सुवर्णभूषित पलंग पर गिर पड़े
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कैकेय्याby Kaikeyiअभिप्रचोदितःurgedरामोऽपिRama alsoराजानम्the kingउत्थाप्यhaving liftedकशयाby a whip आहतः floggedवाजीवlike a horseवनम्to the forestगन्तुम्to departकृतत्वरःhastened
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama lifted up the king and, urged by Kaikeyi, hastened to depart for the forest like a horse flogged by a whip.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस समय श्रीराम ने राजा को उठाकर बैठा दिया और कैकेयी से प्रेरित हो कोड़े की चोट खाये हुए घोड़े की भाँति वे शीघ्रतापूर्वक वन को जाने के लिये उतावले हो उठे
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामःRamaअनार्यायाःof that ignoble (lady)दारुणोदयम्of dreadful consequenceअप्रियम्unpleasantतत् वचनम्those wordsश्रुत्वाhaving heardगतव्यथःbereft of painकैकेयीम्to Kaikeyiवाक्यम्wordsअब्रवीत्said.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama listened to the dreadful, cruel words of the ignoble woman but, without feeling any sorrow, said to Kaikeyi, these words:
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)अनार्या कैकेयी के उस अप्रिय एवं दारुण वचन को सुनकर भी श्रीराम के मनमें व्यथा नहीं हुई। वे कैकेयी से बोले-
Hinglish
19.20VR-2-19-20
न अहम् अर्थ परः देवि लोकम् आवस्तुम् उत्सहे ।
विद्धि माम् Rषिभिस् तुल्यम् केवलम् धर्मम् आस्थितम् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
देविO Deviअहम्Iअर्थपरःinterested in wealthनnotलोकम्this worldआवस्तुम्to liveउत्सहेam strivingकेवलम्onlyधर्मम्righteousnessआस्थितम्devoted toमाम्meऋषिभिःwith asceticsतुल्यम्similarविद्धिknow.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Devi, I have no desire to live in this world for the sake of wealth. Know me as one with the sages who are devoted only to righteousness.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘देवि! मैं धन का उपासक होकर संसार में नहीं रहना चाहता। तुम विश्वास रखो! मैंने भी ऋषियों की ही भाँति निर्मल धर्म का आश्रय ले रखा है
yad atrabhavataḥ kimcit śakyam kartum priyam mayā |
prāṇān api parityajya sarvathā kRtam eva tat ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मयाby meअत्र भवतःto the venerable (father)किञ्चित्even a littleयत् प्रियम्which pleases himकर्तुम्to doशक्यम्is possibleतत्that oneप्राणान्lifeपरित्यज्यापिeven by giving upसर्वथाin every wayकृतमेवit is done.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIf I am able to do anything which pleases my venerable father, it shall be done in every possible manner, may be even at the cost of my life.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘पूज्य पिताजी का जो भी प्रिय कार्य मैं कर सकता हूँ, उसे प्राण देकर भी करूँगा। तुम उसे सर्वथा मेरे द्वारा हुआ ही समझो
Hinglish
19.22VR-2-19-22
न हि अतः धर्म चरणम् किम्चित् अस्ति महत्तरम् ।
यथा पितरि शुश्रूषा तस्य वा वचन क्रिया ॥
na hi ataḥ dharma caraṇam kimcit asti mahattaram |
yathā pitari śuśrūṣā tasya vā vacana kriyā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पितरिin respect of one's fatherशुश्रूषाserviceतस्यhisवचनक्रिया वाor carrying out ordersयथाasअतःthan thatमहत्तरंgreaterधर्मचरणम्observing righteousnessकिञ्चित्anythingनास्ति हिis not there.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThere is no greater observance of righteousness than doing service to one's father or carrying out his orders.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘पिता की सेवा अथवा उनकी आज्ञा का पालन करना, जैसा महत्त्वपूर्ण धर्म है, उससे बढ़कर संसार में दूसरा कोई धर्माचरण नहीं है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अहम्Iअत्र भवताby this venerable (father)अनुक्तोपिeven without being toldभवत्याःyourवचनात्by your wordइहnowचतुर्दश वर्षाणिfourteen yearsविजनेsolitaryवनेin the forestवत्स्यामिwill live.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThough this has not been said by my respectable father himself, I shall live in the forlorn forest for fourteen years in accordance with your word.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘यद्यपि पूज्य पिताजी ने स्वयं मुझसे नहीं कहा है, तथापि मैं तुम्हारे ही कहने से चौदह वर्षों तक इस भूतल पर निर्जन वन में निवास करूँगा
na nūnam mayi kaikeyi kimcit āśamsase guṇam |
yad rājānam avocaḥ tvam mama īśvaratarā satī ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कैकेयिO Kaikeyiत्वम्youममin my affairईश्वरतरा सतीeven though capable of exercising greater authorityराजानम्to the kingयत् अवोचःfor which you pleadedमयिin meकिञ्चित्even a littleगुणम्virtueन आशंससेdo not expectनूनम्this is certain.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSince in my case you have exercised more authority (than my father) and pleaded with the king, it follows, you, for sure, do not see any virtue in me, O Kaikeyi (Or else, you should not have asked for Bharata's kingship).
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘कैकेयि! तुम्हारा मुझ पर पूरा अधिकार है। मैं तुम्हारी प्रत्येक आज्ञा का पालन कर सकता हूँ; फिर भी तुमने स्वयं मुझसे न कहकर इस कार्य के लिये महाराज से कहा—इनको कष्ट दिया। इससे जान पड़ता है कि तुम मुझमें कोई गुण नहीं देखती हो
yāvan mātaram āpRcce sītām ca anunayāmy aham |
tataḥ adya eva gamiṣyāmi daṇḍakānām mahad vanam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मातरम्my motherयावत् आप्नच्छेuntil I take leaveसीतां चSita alsoअहम्Iअनुनयामिconsoleततःafter thatअद्यैवtoday itselfमहत्great (wild)दण्डकानां वनम्Dandaka forestगमिष्यामिI shall go.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAfter taking leave of my mother and consoling Sita, today itself I shall go to that wild Dandaka forest.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अच्छा! अब मैं माता कौसल्या से आज्ञा ले लूँ और सीता को भी समझा-बुझा लूँ, इसके बाद आज ही विशाल दण्डकवन की यात्रा करूँगा
Hinglish
19.26VR-2-19-26
भरतः पालयेद् राज्यम् शुश्रूषेच् च पितुर् यथा ।
तहा भवत्या कर्तव्यम् स हि धर्मः सनातनः ॥
bharataḥ pālayed rājyam śuśrūṣec ca pitur yathā |
tahā bhavatyā kartavyam sa hi dharmaḥ sanātanaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
भरतःBharataयथाso thatराज्यम्the kingdomपालयेत्rulesपितुःfor fatherशुश्रूषेच्चservesतथाthusभवत्याby youकर्तव्यम्it should be doneसःthatसनातनःeternalधर्मः हिduty indeed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetIt is your bounden duty to see that Bharata rules the kingdom and serves father.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तुम ऐसा प्रयत्न करना, जिससे भरत इस राज्य का पालन और पिताजी की सेवा करते रहें; क्योंकि यही सनातन धर्म है’
Hinglish
19.27VR-2-19-27
स रामस्य वचः श्रुत्वा भ्Rशम् दुह्ख हतः पिता ।
शोकात् अशक्नुवन् बाष्पम् प्ररुरोद महा स्वनम् ॥
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामस्यRama'sवचःwordsश्रुत्वाhaving heardपिताfatherसःthat (Dasaratha)भृशम्greatlyदुःखहतःhit with griefशोकात्out of sorrowवक्तुम्to speakअशक्नुवन्was not ableमहास्वनम्with a loud voiceप्ररुरोदcried.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetFather (Dasaratha), too tormented with grief to speak cried out loudly on hearing the words of Rama.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीराम का यह वचन सुनकर पिता को बहुत दुःख हुआ। वे शोक के आवेग से कुछ बोल न सके, केवल फूट-फूटकर रोने लगे
vanditvā caraṇau rāmaḥ visamjñasya pitus tadā |
kaikeyyāḥ ca api anāryāyā niṣpapāta mahā dyutiḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महाद्युतिःeffulgentरामःRamaविसंज्ञस्यwho had fallen into a swoonपितुःfather'sचरणौfeetतथाandअनार्यायाःof the ignobleकैकेय्याश्चापिthose of Kaikeyiवन्दित्वाbowing down with respectनिष्पपातset out.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetEffulgent Rama bowed at the feet of his father who had fallen into a swoon. He bowed at the feet of the ignoble Kaikeyi and set out.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)महातेजस्वी श्रीराम उस समय अचेत पड़े हुए पिता महाराज दशरथ तथा अनार्या कैकेयी के भी चरणों में प्रणाम करके उस भवन से निकले
Hinglish
19.29VR-2-19-29
स रामः पितरम् क्Rत्वा कैकेयीम् च प्रदक्षिणम् ।
निष्क्रम्य अन्तः पुरात् तस्मात् स्वम् ददर्श सुह्Rज् जनम् ॥
sa rāmaḥ pitaram kRtvā kaikeyīm ca pradakṣiṇam |
niṣkramya antaḥ purāt tasmāt svam dadarśa suhRj janam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सः रामःthat Ramaपितरम्fatherकैकेयीं चalso, Kaikeyiप्रदक्षिणं कृत्वाhaving made circumambulationतस्मात्from thatअन्तःपुरात्from that haremनिष्क्रम्यafter stepping outस्वम्ownसुहृज्जनम्friendsददर्शsaw.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHardly had Rama withdrawn from the harem after circumambulating his father and Kaikeyi when he saw his friends .
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)पिता दशरथ और माता कैकेयी की परिक्रमा करके उस अन्तःपुर से बाहर निकलकर श्रीराम अपने सुहृदों से मिले
tam bāṣpa paripūrṇa akṣaḥ pRṣṭhataḥ anujagāma ha |
lakṣmaṇaḥ parama kruddhaḥ sumitra ānanda vardhanaḥ ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सुमित्रानन्दवर्धनःenhancer of the delight of Sumitraलक्ष्मणःLakshmanaपरमक्कृद्धःfuriousबाष्पपरिपूर्णाक्षःwith eyes full of tearsतम्himपृष्ठतःbehindअनुजगाम हfollowed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetLakshmana, the enhancer of Sumitra's delight, with his eyes brimming with tears, followed him in a rage.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)सुमित्रा का आनन्द बढ़ाने वाले लक्ष्मण उस अन्याय को देखकर अत्यन्त कुपित हो उठे थे, तथापि दोनों नेत्रों में आँसू भरकर वे चुपचाप श्रीरामचन्द्रजी के पीछे-पीछे चले गये
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामःRamaअभिषेचनिकम्pertaining to consecrationभाण्डम्vesselsप्रदक्षिणम् कृत्वाhaving circumambulatedसापेक्षःwith attentionतत्रthereदृष्टिम्glanceअविचालयन्without movingशनैःslowlyजगामmoved away.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama circumambulated the vessels meant for the consecration ceremony and steadily glancing at them with attention slowly moved away.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीरामचन्द्रजी के मन में अब वन जाने की आकांक्षा का उदय हो गया था, अतः अभिषेक के लिये एकत्र की हुई सामग्रियों की प्रदक्षिणा करते हुए वे धीरे-धीरे आगे बढ़ गये। उनकी ओर उन्होंने दृष्टिपात नहीं किया
Hinglish
19.32VR-2-19-32
न च अस्य महतीम् लक्ष्मीम् राज्य नाशो अपकर्षति ।
लोक कान्तस्य कान्तत्वम् शीत रश्मेर् इव क्षपा ॥
na ca asya mahatīm lakṣmīm rājya nāśo apakarṣati |
loka kāntasya kāntatvam śīta raśmer iva kṣapā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
कान्तत्वात्because of his lovelinessलोककान्तस्यof the beloved of the peopleअस्यhisमहतीम्greatलक्ष्मीम्splendourशीतरश्मेःof coolrayed (of Moon)क्षपा इवlike nightराज्यनाशःloss of kingdomन अपकर्षतिdid not diminish.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama was the beloved of the people. Loss of kingdom did not diminish his splendour just like night cannot diminish the splendour of the coolrayed Moon.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीराम अविनाशी कान्ति से युक्त थे, इसलिये उस समय राज्य का न मिलना उन लोककमनीय श्रीराम की महती शोभा में कोई अन्तर न डाल सका; जैसे चन्द्रमा का क्षीण होना उसकी सहज शोभा का अपकर्ष नहीं कर पाता है
Hinglish
19.33VR-2-19-33
न वनम् गन्तु कामस्य त्यजतः च वसुम्धराम् ।
सर्व लोक अतिगस्य इव लक्ष्यते चित्त विक्रिया ॥
na vanam gantu kāmasya tyajataḥ ca vasumdharām |
sarva loka atigasya iva lakṣyate citta vikriyā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वनम्to the forestगन्तुकामस्यhaving determined to goवसुन्धराम्the earthत्यजतश्चrenouncingसर्वलोकातिगस्येवwho is beyond all worldly affairsचित्तविक्रियाchange of mindनलक्ष्यतेcould not to be seen.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama was determined to renounce the kingdom and go to the forest. So none could see any change in his mind. (For) he was one beyond all worldly affairs.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)वे वन में जाने को उत्सुक थे और सारी पृथ्वी का राज्य छोड़ रहे थे; फिर भी उनके चित्त में सर्वलोकातीत जीवन्मुक्त महात्मा की भाँति कोई विकार नहीं देखा गया
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
आत्मवान्selfpossessedशुभम्auspiciousछत्रम्umbrellaस्वलङ्कृतेwelldecoratedव्यजने चalso two fansप्रतिषिध्यpreventingस्वजनम्(his) own kinsmenरथम्chariotतथाandपौरान्citydwellersजनान्peopleविसर्जयित्वाsending forthमनसाwith mindदुःखम्sorrowधारयन्holdingइन्द्रियाणिsensesनिगृह्य चhaving controlledअप्रियशंसिवान्with a view to communicate the unpleasant newsमातुःmother'sवेश्मresidenceप्रविवेशentered.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetSelfpossessed Rama held back his sorrow within his mind, abandoned the auspicious umbrella, welldecorated fans and chariot, sent away kinsmen, citydwellers and others and entered his mother's residence to break the unpleasant news.
This translation covers verses 19.34–19.35 together.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)श्रीराम ने अपने ऊपर सुन्दर छत्र लगाने की मनाही कर दी। डुलाये जाने वाले सुसज्जित चँवर भी रोक दिये। वे रथ को लौटाकर स्वजनों तथा पुरवासी मनुष्यों को भी बिदा करके (आत्मीय जनों के दुःख से होने वाले) दुःख को मन में ही दबाकर इन्द्रियों को काबू में करके यह अप्रिय समाचार सुनाने के लिये माता कौसल्या के महल में गये। उस समय उन्होंने मन को पूर्णतः वश में कर रखा था
This Hindi translation covers verses 19.34–19.35 together.
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
श्रीमान्gloriousसर्वःallअभिजनःpeople around himश्रीमतःof the dignifiedसत्यवादिनःof the truthfulरामस्यRama'sआननेin the countenanceकिंचित्even a littleआकारम्changeनालक्षयतdid not see.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAll the glorious people around him did not observe any change in the countenance of that dignified and truthful Rama.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)जो शोभाशाली मनुष्य सदा सत्यवादी श्रीमान् राम के निकट रहा करते थे, उन्होंने भी उनके मुखपर कोई विकार नहीं देखा
Hinglish
19.37VR-2-19-37
उचितम् च महाबाहुर्न जहौ हर्षमात्मनः ।
शारदः समुदीर्णाम्शुश्चन्द्रस्तेज इवात्मजम् ॥
ucitam ca mahābāhurna jahau harṣamātmanaḥ |
śāradaḥ samudīrṇāmśuścandrasteja ivātmajam ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetThe mightyarmed (Rama) did not leave his habitual cheerfulness like the autumnal Moon his own brightness.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)मन को वश में रखने वाले महाबाहु श्रीराम ने अपनी स्वाभाविक प्रसन्नता उसी तरह नहीं छोड़ी थी, जैसे शरद्-काल का उद्दीप्त किरणों वाला चन्द्रमा अपने सहज तेज का परित्याग नहीं करता है
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
गुणैःin virtuesसमतांequalityप्राप्तःobtainedविपुलविक्रमःwith great powerभ्राताbrotherसौमित्रिःLakshmanaआत्मजम्born in his mindदुःखम्sorrowधारयन्controllingतम्himअनुवव्राजfollowed.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetMighty Lakshmana as virtuous as his brother held the sorrow in his mind and followed him.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)उस समय गुणों में श्रीराम की ही समानता करने वाले महापराक्रमी भ्राता सुमित्रा कुमार लक्ष्मण भी अपने मानसिक दुःख को मन में ही धारण किये हुए श्रीराम के पीछे-पीछे गये
Hinglish
19.40VR-2-19-40
प्रविश्य वेश्म अतिभ्Rशम् मुदा अन्वितम् ।
समीक्ष्य ताम् च अर्थ विपत्तिम् आगताम् । न चैव रामः अत्र जगाम विक्रियाम् । सुह्Rज् जनस्य आत्म विपत्ति शन्कया ॥
praviśya veśma atibhRśam mudā anvitam |
samīkṣya tām ca artha vipattim āgatām | na caiva rāmaḥ atra jagāma vikriyām | suhRj janasya ātma vipatti śankayā ||
Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामःRamaअतिभृशम्very greatमुदाrejoicingअन्वितम्filled withप्रविश्यhaving enteredवेश्मpalaceआगताम्arrivedतामheअर्थविपत्तिम्obstruction to the objectiveसमीक्ष्यhaving seenअत्रthereसुहृज्जनस्यfor his friendsआत्मविपत्तिशङ्कयाwith the fear that they will be distressedविक्रियाम्changeन चैव जगामdid not obtain.
Translation
M. N. Dutt (1891–94), via Valmiki Ramayan DatasetRama entered the palace which was full of great rejoicing. He did not disclose the obstruction that had come on the way of achieving his objective for fear of causing distress to his friends. इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये अयोध्याकाण्डे एकोनविंशस्सर्गः।। Thus ends the nineteenth sarga of Ayodhyakanda of the holy Ramayana, the first epic composed by sage Valmiki.
Hindi
Gita Press, Gorakhpur (Hindi, via ramcharit.in)अत्यन्त आनन्द से भरे हुए उस भवन में प्रवेश करके लौकिक दृष्टि से अपने अभीष्ट अर्थ का विनाश हुआ देखकर भी हितैषी सुहृदों के प्राणों पर संकट आ जाने की आशङ्का से श्रीराम ने यहाँ अपने मुखपर कोई विकार नहीं प्रकट होने दिया